Podcasts about Quakers

What does it mean to “conspire for goodness” in a fractured world? We visit the historic Valley Mills Friends Meeting to talk with pastor Rachel Doll O'Mahoney about the power of a community built on deep, authentic care. Then, we hear her surprising sermon that reclaims the word “conspiracy” as a radical invitation to breathe together for a more hopeful purpose. Become a monthly supporter! Sign up for the Daily Quaker Message.

For many, the term “anarchy” connotes chaos, disorder, even violence. Yet some anarchists are pacifists. And some are even Christian. The earliest Christian communities, some scholars believe, had certain anarchist tendencies, such as making decisions through group consensus, versus top-down hierarchy. Later on, of course, the church became more structured and hierarchical. But those anti-institutional threads of tradition never quite went away. In the nineteenth and twentieth centuries, when the concept of anarchy became formalized, various groups explicitly identifying as Christian anarchists emerged, in Russia, Europe, and the United States. While anarchism might work for less structured Christian groups, like Anabaptists or Quakers, it seems an uncomfortable fit for Catholics, given the church's emphasis on rules and hierarchy. So does this mean that Catholics can't be anarchists? What would Catholic anarchism even look like? On this episode of Glad You Asked, the hosts talk to journalist and Catholic worker Renée Roden about whether Catholics can be anarchists. Roden has written extensively on the Catholic Worker movement, and on economic and labor movements, She is a frequent contributor to U.S. Catholic, as well as to The Nation, Religion News Service, The Associated Press, Washington Post, Commonweal, Sojourners, America, and Notre Dame Magazine. She also writes frequently for catholicworker.org and its newsletter, Roundtable. You can learn more about this topic, and read some of Roden's work, in these links: “Christian anarchism is as old as Christianity itself,” by Renée Roden “The Anarchism of the Catholic Worker,” by Renée Roden “A Short History of Religious Anarchism,” by Kevin Daugherty “Divine revelation leads to revolution,” by Alice Camille  

The Quaker experiment at Eastern State Penitentiary was meant to be a sanctuary for the soul, a place to reform criminals through silence and reflection. Instead, it accidentally engineered a form of psychological torture: solitary confinement. This episode uncovers the complicated history of this "Great Experiment" and then journeys to the offices of AFSC Prison Watch, where a new generation of Quaker activists are confronting this legacy by listening to the raw, firsthand accounts of people who have survived the modern system.  ---------------------------------------------Westtown School, a leading Quaker day school for Pre-K to 12th grade is hosting Open Houses this Fall. Upper School, Saturday, October 25th, 9:30 to 11:30 a.m.Middle School, Thursday, October 30th, 9:00 to 11:30 a.m.Lower School, Wednesday, November 5th, 9:30 to 11:30 a.m.Learn more at www.westtown.edu/fall. Become a monthly supporter! Sign up for the Daily Quaker Message.

Nick Jeffery and John Granger continue their Q&A conversations about Rowling-Galbraith's Hallmarked Man (if you missed the first discussion, click here to catch up). As usual, the pair promised to send links and notes along with their recorded back and forth for anyone wanting to read more about the subjects they discussed. Scroll down for their seven plus one questions and a bevy of bonus material they trust will add to your appreciation of Rowling's Strike 8 artistry and meaning. Cheers!Q1: What is the meaning of or artistry involved with Pat Chauncey's three fish in the Agency's fish tank, ‘Robin,' ‘Cormoran,' and ‘Travolta/Elton'?Mise en Abyme (Wikipedia)In Western art history, mise en abyme (French pronunciation: [miz ɑ̃n‿abim]; also mise en abîme) is the technique of placing a copy of an image within itself, often in a way that suggests an infinitely recurring sequence. In film theory and literary theory, it refers to the story within a story technique.The term is derived from heraldry, and means placed into abyss (exact middle of a shield). It was first appropriated for modern criticism by the French author André Gide. A common sense of the phrase is the visual experience of standing between two mirrors and seeing an infinite reproduction of one's image. Another is the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appearSnargaloff pods (Harry Potter Wiki)“It sprang to life at once; long, prickly, bramble-like vines flew out of the top and whipped through the air... Harry succeeded in trapping a couple of vines and knotting them together; a hole opened in the middle of all the tentacle-like branches... Hermione snatched her arm free, clutching in her fingers a pod... At once, the prickly vines shot back inside and the gnarled stump sat there looking like an innocently dead lump of wood“— The trio dealing with the Snargaluff plant in sixth year Herbology classSnargaluff was a magical plant with the appearance of a gnarled stump, but had dangerous hidden thorn-covered vines that attacked when provoked, and was usually best handled by more than one person.Juliana's Question about the Oranda Goldfish:did anyone else notice - I confess to only noticing this on my second re-read of THM- that Travolta, Pat's third fish, dies?What do we think about this? Could this mean Mr. Ryan F. Murphy dies…? Or could it just be foreshadowing of the fact that him and Robin don't end up together? I think the fish symbolism was quite humorous and delightful paralleling such a deep and intricate plot. Just wanted to know if anyone noticed this tinge of humor towards the end of the book… As for the fish theory, Pat's three fish in the tank: Strike, Robin and the third, she calls, Travolta — ironically, named after a “handsome” man. I'm thinking JKR meant Travolta, the fish to symbolize Murphy…What I was referring to in my original comment: the three fish = the love triangle between Ellacott/Murphy/Strike. I was asking: since Travolta died in Chapter 113, do we think this foreshadows Murphy either dying physically, or just that Robin and Murphy do not end up together?John's ‘Fish and Peas' Response:It's a relief to learn that Travolta's most famous role wasn't a character named Ryan Murphy that everyone in the world except myself knows very well. Thank you for this explanation!There's more to your idea, though, I think, then you have shared. Forgive me if you were already aware of this textual argument that suggests very strongly that these Oranda goldfish have been an important part of Rowling's plan from the series from the start. In brief, it's about the peas.In Part 2, Chapter 3, of ‘Cuckoo's Calling,' Robin and Matt are having their first fight about Strike and the Agency. The chapter ends with an odd note that this disagreement has blemished the Cunliffe couple's engagement.“She waited until he had walked away into the sitting room before turning off the tap. There was, she noticed, a fragment of frozen pea caught in the setting of her engagement ring.” (73)Your theory that the fish bowl is an embedded picture of the state of Robin's feelings for Murphy and Strike, a Mise en abyme of sorts, is given credibility in the eyes of this reader by the appearance of frozen peas as the cure for the dying Cormoran goldfish. It is hard for a Rowling Reader to believe that these two mentions of frozen pea fragments were coincidental or unrelated, which means that (a) Rowling had the office Oranda goldfish scene-within-the-scene in Strike 8 foreshadowed by the Strike 1 tiff, and (b) therefore of real significance.There is another pea bit, of course, in ‘Troubled Blood' at Skegness, a passage that links Robin's heart or essence with peas.Strike was still watching the starlings when Robin set down two polystyrene trays, two small wooden forks and two cans of Coke on the table.“Mushy peas,” said Strike, looking at Robin's tray, where a hefty dollop of what looked like green porridge sat alongside her fish and chips.“Yorkshire caviar,” said Robin, sitting down. “I didn't think you'd want any.”“You were right,” said Strike, picking up a sachet of tomato sauce while watching with something like revulsion as Robin dipped a chip into the green sludge and ate it.“Soft Southerner, you are,” she said, and Strike laughed. (807-808)If you tie this in with the fish symbolism embedded in Rowling's favorite paintings and the meaning of ‘Oranda,' this is quite a bit of depth in that fish bowl -- and in your argument that the death of Travolta signifies Murphy is out of consideration.You're probably to young to remember this but Travolta's most famous role will always be Tony Manero in ‘Saturday Night Fever,' the breakout event of his acting career. Manero longs for a woman way out of his league, attempts to rape her after they win a dance contest, she naturally rejects him, but they wind up as friends.Or in a book so heavy in the cultish beliefs and practices of Freemasonry, especially with respect to policemen that are also “on the square,” maybe the Travolta-Murphy link is just that the actor is, with Tom Cruise, as famous (well...) for his beliefs in Scientology as for his acting ability.So, yes, it's fun, your ‘Peas and Fish' theory, but there's something to it.Check out this note on ‘Peas' in the Strike novels from Renee over at the weblog: https://www.hogwartsprofessor.com/hallmarked-man-placeholder-post-index/comment-page-1/#comment-1699017 The fish symbolism embedded in Rowling's favorite painting: https://hogwartsprofessor.substack.com/p/rowlings-favorite-painting-and-what And the meaning of ‘Oranda:' https://www.hogwartsprofessor.com/rowling-twixter-fish-and-strike-update/Follow-Up by Julianna:I'm not sure what exact chapter this is in, but let's also not forget that on Sark, Strike procures a bag of frozen peas to soothe the spade to his face injury. I also want to add that he has used frozen peas before, to soothe his aching leg too, but I could be wrong about that…I cant remember where I've read that, so it might not be true….Lastly, after reading Renee's comment, I have to say, that now I do believe that the peas might have been an ongoing symbol for Strike (a la…the pea in the engagement ring) and…stay with me here….peas are potentially, what save Cormoran, the goldfish, from dying.“The black fish called Cormoran was again flailing helplessly at the top of the tank. ‘Stupid a*****e, you've done it to your f*cking self'.” And the very last line of the book being: “Then pushed himself into a standing position ear and knee both throbbing. In the absence of anything else he could do to improve his present situation, he set off for the attic to fetch the empty margerine tub…and some peas.” (Chapter 127).My point being: this could be a way of Rowling saying, that Strike saves himself from himself…another psychological undertone in her stories. (Lake reference: Rowling has pulled herself up out of poverty ‘by her own bootstraps' we say.) Thoughts? Thanks for induldging me here, John! I am enjoying this conversation. Apologies for the grammar and potentially confusing train of thoughts.And from Vicky:Loving the theories and symbolism around the peas and fish! Just had a thought too re John quoting the Troubled blood scene. Robin calls mushy peas by a familiar term “Yorkshire caviar”. Caviar is of course fish eggs, and poor Robin, Yorkshire born, spends much of THM agonising over the thought and pressure of freezing her eggs. Giuliana mentioned the frozen peas Strike puts on his swollen face after the spade hit...maybe this is foreshadowing to their intimate and honest dinner conversation later with Robin baring her heart to Strike about her ectopic pregnancy griefQ2: Why didn't the Strike-Ellacott Agency or the Metropolitan Police figure out how the murderer entered the Ramsay Silver vault to kill William Wright the first time they saw the grainy surveillance film of the auction house crate deliveries?Tweet UrlFrom ‘The Locked Room Lecture' (John Dickson Carr) It's silly to be disappointed in a border-line absurd Locked Room Mystery such as Hallmarked Man because improbability is close to a requirement in such stories:“But this point must be made, because a few people who do not like the slightly lurid insist on treating their preferences as rules. They use, as a stamp of condemnation, the word ‘improbable.' And thereby they gull the unwary into their own belief that ‘improbable' simply means ‘bad.'“Now, it seems reasonable to point out that the word improbable is the very last which should ever be used to curse detective fiction in any case. A great part of our liking fofr detective fiction is based on a liking for improbability. When A is murdered, and B and C are under strong suspicion, it is improbably that the innocent-looking D can be guilty. But he is. If G has a perfect alibi, sworn to at every point by every other letter in the alphabet, it is improbable that G can have committed the crime. But he has. When the detective picks up a fleck of coal dust at the seashore, it is improbable that such an insignificant thing can have any importance. But it will. In short, you come to a point where the word improbable grows meaningless as a jeer. There can be no such thing as any probability until the end of the story. And then, if you wish the murder to be fastened on an unlikely person (as some of us old fogies do), you can hardly complain because he acted from motives less likely or necessarily less apparent than those of the person first suspected.“When the cry of ‘This-sort-of-thing-wouldn't-happen!' goes up, when you complain about half-faced fiends and hooded phantoms and blond hypnotic sirens, you are merely saying, ‘I don't like this sort of story.' That's fair enough. If you do not like it, you are howlingly right to say so. But when you twist this matter of taste into a rule for judging the merit or even the probability of the story, you are merely saying, ‘This series of events couldn't happen, because I shouldn't enjoy it if it did.'“What would seem to be the truth of the matter? We might test it out by taking the hermetically sealed chamber as an example, because this situation has been under a hotter fire than any other on the grounds of being unconvincing.“Most people, I am delighted to say, are fond of the locked room. But – here's the damned rub – even its friends are often dubious. I cheerfully admit that I frequently am. So, for the moment, we'll all side together on this score and see what we can discover. Why are we dubious when we hear the explanation of the locked room? Not in the least because we are incredulous, but simply because in some vague way we are disappointed. And from that feeling it is only natural to take an unfair step farther, and call the whole business incredible or impossible or flatly ridiculous.” (reprinted in The Art of the Mystery Story [Howard Haycraft] 273-286)Q3: Hallmarked Man is all about silver and Freemasonry. What is the historical connection between South American silver (‘Argentina' means ‘Land of Silver'), the end of European feudalism, and the secret brotherhood of the Masons?How Silver Flooded the World: And how that Replaced Feudalism and the Church with Capitalism and Nation-States (‘Uncharted Territories,' Tomas Pueyo) In Europe, silver also triggered the discovery of America, a technological explosion, and a runaway chain of events that replaced feudalism with capitalism and nation-states. If you understand this, you'll be able to understand why nation-states are threatened by cryptocurrencies today, and how their inevitable success will weaken nation-states. In this premium article, we're going to explore how Europe starved for silver, and how the reaction to this flooded the world with silver. ,See also Never Bet Against America and Argentina Could be a Superpower, both by Pueyo.‘Conspiracy Theories associated with Freemasonry' (Wikipedia)* That Freemasonry is a Jewish front for world domination or is at least controlled by Jews for this goal. An example of this is the anti-Semitic literary forgery The Protocols of the Elders of Zion. Adolf Hitler believed that Freemasonry was a tool of Jewish influence,[12] and outlawed Freemasonry and persecuted Freemasons partially for this reason.[13] The covenant of the Palestinian Islamist movement Hamas claims that Freemasonry is a “secret society” founded as part of a Zionist plot to control the world.[14] Hilaire Belloc thought Jews had “inaugurated” freemasonry “as a bridge between themselves and their hosts”[15]* That Freemasonry is tied to or behind Communism. The Spanish dictator Francisco Franco had often associated his opposition with both Freemasonry and Communism, and saw the latter as a conspiracy of the former; as he put it, “The whole secret of the campaigns unleashed against Spain can be explained in two words: masonry and communism”.[16] In 1950, Irish Roman Catholic priest Denis Fahey republished a work by George F. Dillon under the title Grand Orient Freemasonry Unmasked as the Secret Power Behind Communism. Modern conspiracy theorists such as Henry Makow have also claimed that Freemasonry intends the triumph of Communism[17]* That Freemasons are behind income taxes in the US. One convicted tax protester has charged that law enforcement officials who surrounded his property in a standoff over his refusal to surrender after his conviction were part of a “Zionist, Illuminati, Free Mason [sic] movement”.[18] The New Hampshire Union Leader also reported that “the Browns believe the IRS and the federal income tax are part of a deliberate plot perpetrated by Freemasons to control the American people and eventually the world”[19]Umberto Eco's The Prague Cemetery, a Freemasonry Novel (Wikipedia)So much for the link between Freemasonry and Baphomet worship!‘The Desacralization of Work' (Roger Sworder, Mining, Metallurgy, and the Meaning of Life)Q4: Ian Griffiths is the Bad Guy of Hallmarked Man. His name has definite Christian overtones (a ‘Griffin,' being half-eagle, half-lion, King of Heaven and Earth, is a symbol of Christ); could it also be another pointer to Rowling's mysterious ‘Back Door Man,' Harry Bingham, author of the Fiona Griffiths series?Troubled Blood: The Acknowledgments (Nick Jeffery, November 2020)In both Silkworm and Career Rowling/Galbraith's military advisors are thanked as SOBE (Sean Harris OBE?) Deeby (Di Brookes?) and the Back Door Man. Professor Granger has identified the Back Door Man as a southern US slang term for a man having an illicit relationship, but beyond this is so far unidentified.Any thoughts on her dedications or acknowledgements? Any new leads for the elusive Back Door Man? Please comment down below.Harry Bingham's website, June 2012“My path into TALKING TO THE DEAD was a curious one. I was approached by a well-known figure who was contemplating working with a ghostwriter on a crime thriller. I hadn't read any crime for a long time, but was intrigued by the project. So I went out and bought about two dozen crime novels, then read them back-to-back over about two weeks.”Could Rowling have hired a (gasp) “ghost writer”? Or was it just “expert editorial assistance” she was looking for, what Bingham offers today?Author's Notes in The Strange Death of Fiona Grifiths (Publication date 29th January 2015, before Career of Evil):“If you want to buy a voice activated bugging device that looks like (and is) an ordinary power socket, it'll set you back about fifty pounds (about eighty bucks).”This is the same surveillance device used in Lethal White, but interestingly is not used in Bingham's book. (Nick Jeffery)Moderators Backchannel List of Correspondences between Cormoran Strike series and Bingham's Fiona Griffiths mystery-thrillers (John Granger):(1) A series that has an overarching mystery about which we get clues in every story, one linked to a secret involving a parent who is well known but whose real life is a mystery even to their families;(2) A series that is preoccupied with psychological issues, especially those of the brilliant woman protagonist who suffers from a mental illness and who is a student of psychology;(3) A series that is absorbed with death and populated by the dead who have not yet passed on and who influence the direction of the investigation more or less covertly (”I think we have just one world, a continuum, one populated by living and dead alike,” 92, This Thing of Darkness), a psychic and spiritual realm book that rarely touches on formal religion (Dead House and Deepest Grave excepted, sort of);(4) A series that, while being a police procedural because the detective is a police officer, is largely about how said sergeant works around, even against the hierarchy of department authority and decision makers, “with police help but largely as an independent agent;”(5) A series that makes glancing references to texts that will jar Rowling Readers: “All shall be well” (284, Love Story with Murders), she drives a high heel into a creepy guy's foot when he comes up to her from behind (75, This Thing of Darkness), Clerkenwell! (103, The Dead House), a cave opening cathedral-like onto a lake, the heroine enters with a mentor, blood spilled at the entrance, and featuring a remarkable escape (chapter 34, The Dead House), etc, especially the Robin-Fiona parallels....(6) A series starring a female protagonist who works brilliantly undercover, whose story is about recovery from a trauma experienced when she was a college student, who struggles mostly with her romantic relationships with men, a struggle that is a combination of her mental health-recovery progress (or lack of same) and her vocation as a detective, who is skilled in the martial art of self-defense, and who is from a world outside London, an ethnicity and home fostering, of all things, a love of sheep;(7) A series with a love of the mythological or at least the non-modern (King Arthur! Anchorites!)Q5: Can you help us out with some UK inside jokes or cultural references of which we colonists can only guess the meaning? Start with Gateshead, Pit Ponies, and Council Flats and Bed-Sits!* Gateshead (Wikipedia)J. B. Priestley, writing of Gateshead in his 1934 travelogue English Journey, said that “no true civilisation could have produced such a town”, adding that it appeared to have been designed “by an enemy of the human race”.* Pit Ponies (Wikipedia)Larger horses, such as varieties of Cleveland Bay, could be used on higher underground roadways, but on many duties small ponies no more than 12 hands (48 inches, 122 cm) high were needed. Shetlands were a breed commonly used because of their small size, but Welsh, Russian, Devonshire (Dartmoor) and Cornish ponies also saw extensive use in England.[2] In the interwar period, ponies were imported into Britain from the Faroe Islands, Iceland and the United States. Geldings and stallions only were used. Donkeys were also used in the late 19th century, and in the United States, large numbers of mules were used.[6] Regardless of breed, typical mining ponies were low set, heavy bodied and heavy limbed with plenty of bone and substance, low-headed and sure-footed. Under the British Coal Mines Act 1911 (1 & 2 Geo. 5. c. 50), ponies had to be four years old and work ready (shod and vet checked) before going underground.[15] They could work until their twenties.At the peak of this practice in 1913, there were 70,000 ponies underground in Britain.In shaft mines, ponies were normally stabled underground[16] and fed on a diet with a high proportion of chopped hay and maize, coming to the surface only during the colliery's annual holiday.* Council Flats (Wikipedia)Q6: What are Rowling Readers to think of Robin's dream in chapter 22 (174 )when she's sleeping next to Murphy but dreaming of being at Ramsay's Silver with Strike and the showroom is filled with “cuddly toys instead of masonic swords and aprons”?* ‘Harry's Dreams:' Steve Vander Ark, Harry Potter LexiconQ7: The first bad news phone call that Robin takes from her mother Linda in Hallmarked Man is about the death of Rowntree. What is the connection between Robin's beloved Chocolate Labrador, Quakers, and Rowling's Golden Thread about ‘What is Real'?‘Troubled Blood: Poisoned Chocolates' (John Granger, 2021)‘Troubled Blood: The Secret of Rowntree' (John Granger, 2021)I explained in ‘Deathly Hallows and Penn's Fruits of Solitude‘ why Penn's quotation is a key to the Hogwarts Saga finale, how, in brief, the “inner light” doctrines of the Quakers and of non-conformist esoteric Christianity in general inform the story of Harry's ultimate victory in Dobby's grave over doubt and his subsequent ‘win' in his battle against death and the Dark Lord. I urge you to read that long post, one of the most important, I think, ever posted at HogwartsProfessor, for an idea of how central to Rowling's Christian faith the tenets of Quakerism really are as well as how this shows itself in Deathly Hallows.What makes the historical chocolate connection with the Quakers, one strongly affirmed in naming the Ellacott dog ‘Rowntree,' that much more interesting then is the easy segue from the “inner light” beliefs of the Christian non-conformists to the effect of chocolate on characters in Rowling and Galbraith novels. The conscience of man per the Quakers are our logos within that is continuous with the Logos fabric of reality, the Word that brings all things into existence and the light that is in every man (cf., the Prologue to St John's Gospel). Our inner peace and fellowship, in this view, depend on our identification with this transpersonal “inner light” rather than our ephemeral ego concerns.What is the sure way to recover from a Dementor attack, in which your worst nightmares are revisited? How does Robin deal with stress and the blues? Eat some chocolate, preferably a huge bar from Honeydukes or a chocolate brownie if you cannot get to Hogsmead.Access, in other words, the Quaker spiritual magic, the “inner light” peace of communion with what is Absolute and transcendent, a psychological effect exteriorized in story form by Rowling as the good feeling we have in eating chocolate. Or in the companionship and unconditional love of a beloved Labrador, preferably a chocolate Lab.Christmas Pig: The Blue Bunny' (John Granger, 2021)“Do you just want to live in nice houses?” asked Blue Bunny. “Or is there another reason you want to get in?”“Yes,” said Jack, before the Christmas Pig could stop him. “Somebody I need's in there. He's called DP and he's my favorite cuddly toy.”For a long moment, Jack and Blue Bunny stared into each other's eyes and then Blue Bunny let out a long sigh of amazement.“You're a boy,” he whispered. “You're real.”“He isn't,” said the panic-stricken Christmas Pig. “He's an action figure called—”“It's all right, Pig,” said Blue Bunny, “I won't tell anybody, I promise. You really came all the way into the Land of the Lost to find your favorite toy?” he asked Jack, who nodded.“Then I'll be your decoy,” said Blue Bunny. “It would be an honor” (169).The Bunny's recognition here of Jack as a messiah, sacrificial love incarnate, having descended into existence as a Thing himself from Up There where he was a source of the love that “alivens” objects, is one of, if not the most moving event in Christmas Pig. Note the words he uses: “You're real.”Rowling has used the word “real” twice before as a marker of reality transcending what we experience in conventional time and space, the sensible world. The first was in what she described as the “key” to the Harry Potter series, “lines I waited seventeen years to write” (Cruz), the end of the Potter-Dumbledore dialogue at King's Cross….In a Troubled Blood passage meant to echo that dialogue, with “head” and “backside” reflecting the characters inverted grasp of “reality,” Robin and Strike talk astrology:“You're being affected!” she said. “Everyone knows their star sign. Don't pretend to be above it.”Strike grinned reluctantly, took a large drag on his cigarette, exhaled, then said, “Sagittarius, Scorpio rising, with the sun in the first house.”“You're –” Robin began to laugh. “Did you just pull that out of your backside, or is it real?”“Of course, it's not f*****g real,” said Strike. “None of it's real, is it?” (Blood 242, highlighting in original).The Bunny's simple declaration, “You're real,” i.e., “from Up There,” the greater reality of the Land of the Living in which Things have their awakening in the love of their owners, clarifies these other usages. Dumbledore shares his wisdom with Harry that the maternal love which saved him, first at Godric's Hollow and then in the Forest, is the metaphysical sub-stance beneath, behind, and within all other reality. Strike gives Robin a dose of his skeptical ignorance and nominalist first principle that nothing is real but surface appearance subject to measurement and physical sensation, mental grasp of all things being consequent to that.Christmas Pig‘s “real” moment acts as a key to these others, one evident in the Bunny's response to the revelation of Jack's greater ontological status. He does a Dobby, offering to die for Jack as Jack has done in his descent into the Land of the Lost for DP, a surrender of self to near certain death in being given to the Loser he considers an “honor.” He acts spontaneously and selflessly as a “decoy,” a saving replacement in other words, for the “living boy” as Dobby did for the “Boy Who Lived.” The pathetic distraction that saved the DP rescue mission in Mislaid despite himself, crying out in desperation for his own existence, has metamorphized consequent to his experience with Broken Angel and in Jack's example, into a heroic decoy that allows Jack and CP to enter the City of the Missed.The Blue Bunny makes out better than the House-elf, too, and this is the key event of the book and the best evidence since the death of Lily Potter, Harry's defeat of Quirrell, and the demise of the Dark Lord that mother's love is Rowling's default symbolism for Christian love in her writing. The Bunny's choice to act as decoy, his decision to die to his ego-self, generates the life saving appearance of maternal love and its equivalent in the transference attachment a child feels for a beloved toy. The Johannine quality of the light that shines down on him from the Finding Hole and his Elijah-esque elevation nails down the Logos­-love correspondence.EC: All through Hallmarked Man Robin is saying to herself, “I think I love Ryan, no, really, I know I love him…,” which of course is Rowling's way of signaling the conflict this character has in her feelings for Strike and for Murphy. What is that about?* See ‘The Hallmarked Man's Mythological Template' for discussion of the Anteros/Eros distinction in the myth of Cupid and Psyche as well as the Strike-Ellacott novels Get full access to Hogwarts Professor at hogwartsprofessor.substack.com/subscribe

Using both the pulpit and the page, Quaker pastor Philip Gulley has been a bold voice that challenges the church's stance on heaven and hell, LGBTQ issues, and more. As he's seen greater censorship in the publishing world, Phil has moved to an online newsletter where he examines the rise of Donald Trump and calls on Christians to be more active in the pursuit of truth and justice.In this interview, Jon speaks with Phil about Christian nationalism, his focus post-election, and much more.This episode was originally released on February 12, 2025. Check out our full archives for more stories of spiritual courage. Become a monthly supporter! Sign up for the Daily Quaker Message.

In this episode of Quakers Today, co-hosts Sweet Miche (they/them) and Peterson Toscano (he/him) explore the impact of affinity groups and how they provide a space for community and spiritual nourishment. Affinity Spaces: A Sacred Necessity African American Friends Vanessa Julye and Curtis Spence speak from the heart about why affinity spaces are sacred. Vanessa, Associate Secretary for Organizational Cultural Transformation at Friends General Conference, and Curtis, a writer and minister, share how these groups offer "soul rest," a place to breathe, and an opportunity to be fully seen without constantly centering polite white supremacy (PWS). Vanessa credits Yawo Brown as the originator of the phrase, “polite white supremacy.” “I didn't join a BIPOC Quaker affinity group because I had something to teach. I joined because I needed to breathe.” — Curtis Spence “If there is a BIPOC person within Quakerism looking for a place where they can have more connections with other BIPOC people, there are resources out there... I hope there comes a time when we can stop justifying affinity spaces.” — Vanessa Julye You'll hear excerpts from their influential articles in the October 2025 issue of Friends Journal: Vanessa Julye, Affinity Spaces for BIPOC Friends: Healing from Polite White Supremacy Together [link to article at FriendsJournal.org] Curtis Spence, We Gather to Affinity Worship and the Light That Disrupts [link to article at FriendsJournal.org] Extended Conversation: Watch the full video conversation with Vanessa Julye and Curtis Spence on the Friends Journal YouTube channel. [insert hyperlink] Environmental Justice & the Illusion of Separation Writer and activist Eileen Flanagan shares wisdom from her new book, Common Ground: How the Crisis of the Earth Is Saving Us from Our Illusion of Separation. She connects the spiritual dilemma of loving one's neighbor with the urgent realities of the climate crisis, highlighting how environmental racism creates a shared, though unequal, stake in the fight for a habitable world. “I boiled down my dilemma to a challenging theological question: How do I love my neighbor when he is killing my other neighbors?” — Eileen Flanagan Learn more about Eileen, her tour, and her writing at EileenFlanagan.com. Read a review of Common Ground by Rua Swinterfeld at FriendsJournal.org. For one of her chapters, Eileen interviewed Daniel Hunter. Learn more about Daniel at DanielHunter.org.   Resources for Community & Spiritual Nourishment We share a few of the vibrant affinity spaces available online for Friends seeking deeper connection and specific spiritual community: Ujima Friends Meeting: An online community of Friends of African descent. (Worship on Sundays, Prayer on Wednesdays). Visit UjimaFriends.org. Three Rivers Meeting: An online queer Christian meeting. (Worship on Thursdays, Vespers on Sunday evenings). Visit ThreeRiversMeeting.org. Quaker Discord Channel: An active app-based server with channels for Spanish-speaking Friends, queer Friends, disabled Friends, and more. FLGBTQC, Friends for Lesbian, Gay, Bisexual, Trans, Queer, Concerns.   Question for Next Month Who is someone you've encountered in fiction that embodies Quakerness? The character could be from a book or movie. They could be a hero or even a minor character, and they do not need to be Quaker. Leave us a voicemail with your name and town at 317-QUAKERS (317-782-5377). (+1 if outside the U.S.) You can also reply by email at podcast@FriendsJournal.org or on our social media channels. Quakers Today is the companion podcast to Friends Journal and other Friends Publishing Corporation content. It is written, hosted, and produced by Peterson Toscano and Sweet Miche.   Sponsors   Season Five of Quakers Today is sponsored by Friends Fiduciary   Friends Fiduciary  This season is sponsored by the American Friends Service Committee.   AFSC works at the forefront of social change to meet urgent needs, challenge injustice, and build peace.   Did you know AFSC helped thousands of Jewish and non-Jewish refugees during World War II resettle in the U.S.? Today, AFSC works toward a future where everyone can thrive, has access to legal status, and is safe from detention and deportation.    Learn how you can take action for immigrant safety, dignity, and well-being at afsc.org/stronger-immigrants.   Friends Fiduciary combines Quaker values with expert investment management. They serve more than 460 organizations with ethical portfolios, shareholder advocacy, and a deep commitment to justice and sustainability. Friend Fiduciary blends Quaker principles with smart, mission-driven investing. With 100% of revenue supporting their mission and a 100% Quaker board, they help hundreds of faith-based groups invest ethically and affordably. Learn more at FriendsFiduciary.org. American Friends Service Committee (AFSC) works at the forefront of social change to meet urgent needs, challenge injustice, and build peace. Did you know AFSC helped thousands of Jewish and non-Jewish refugees during World War II resettle in the U.S.? Today, AFSC works toward a future where everyone can thrive, has access to legal status, and is safe from detention and deportation. Discover how you can take action for the safety, dignity, and well-being of immigrants at AFSC.org. Music in this episode comes from Epidemic Sound. For the extended video version of this episode, visit the Friends Journal YouTube channel (insert hyperlink). For a full transcript, visit QuakersToday.org.

National Be bald and be free day.  Entertainment from 1980. Puritans bansih Quakers, Teddy Roosevelt shot in chest and still gave his speech, Cuban missel crisis began. Todays birthdays - Dwight Eisenhower, Lillian Gish, Roger Moore, Harry Anderson, Thomas Dolby, Karyn White, Usher. Bing Crosby died.Intro - God did good - Dianna Corcoran    https://www.diannacorcoran.com/ I think I'm going bald - RushAnother one bites the dust - Queen I believe in you - Don WilliamsBirthdays - In da club - 50 Cent      http://50cent.com/Live and let die - Paul McCartney & WingsShe blinded me with science - Thomas DolbyRomantic - Karyn WhiteCall me a Mack - UsherSwinging on a star - Bing CrosbyExit - Anyone else - Donny Lee      https://www.donnyleemusic.com/countryundergroundradio.comHistory & Factoids about today webpage

Are we actually a “melting pot”… or three of them? On Today's Episode, we unpack Will Herberg's 1955 idea of the Triple Melting Pot—how 20th-century immigrants didn't just blend into one “American,” but largely assimilated along religious lines: Protestant, Catholic, and Jewish. We track how parish schools, marriage patterns, and urban political machines forged identity—and how that fed party politics from Boston ward bosses to Nixon's “silent majority.” Then we fast-forward: shifting definitions of “whiteness,” interfaith marriage today, and what current immigration waves might mean for the next American identity. TIMESTAMPS 00:00 – Cold open: new format, October vibes & Hawaiian shirts 04:00 – The big question: immigration, demographics & the “future American character” 08:05 – The Triple Melting Pot (Herberg 1955): Protestant / Catholic / Jewish lanes 12:00 – Old American sectarianism: Puritans, Anglicans, Presbyterians, Quakers 16:00 – Marriage data: interfaith vs. intra-faith patterns in the mid-20th century 19:05 – Parish schools, Knights of Columbus & the urban machine politics 21:10 – Party alignment: ethnic Catholics vs. old-stock Protestant America 22:45 – The Solid South, realignment & Nixon's 1972 landslide 28:00 – “White America”: how the term shifted from civil-rights era to immigration debates 30:10 – Today's picture: intermarriage up, taboos down—so what binds identity now? 34:00 – Mexicans “absorbed,” new waves, and why 1950s frameworks miss today This is a segment from a longer Bro History recording. Get full episodes early & ad-free on our Substack. Links to our other stuff on the interwebs: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@BroHistory⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://brohistory.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #338 Learn more about your ad choices. Visit megaphone.fm/adchoices

Danielle (00:20):Welcome to the Arise podcast, conversations about reality and talking a lot about what that means in the context of church, faith, race, justice, religion, all the things. Today, I'm so honored to have Sarah Van Gelder, a community leader, an example of working and continuing to work on building solidarity and networks and communication skills and settling into her lane. I hope you enjoy this conversation. Hey, Sarah, it's so good to be with you. And these are just casual conversations, and I do actual minimal editing, but they do get a pretty good reach, so that's exciting. I would love to hear you introduce yourself. How do you introduce yourself these days? Tell me a little bit about who you are. Okay.Sarah (01:14):My name is Sarah Van Gelder and I live in Bremer and Washington. I just retired after working for the Suquamish Tribe for six years, so I'm still in the process of figuring out what it means to be retired, doing a lot of writing, a certain amount of activism, and of course, just trying to figure out day to day, how to deal with the latest, outrageous coming from the administration. But that's the most recent thing. I think what I'm most known for is the founding yes magazine and being the editor for many years. So I still think a lot about how do we understand that we're in an era that's essentially collapsing and something new may be emerging to take its place? How do we understand what this moment is and really give energy to the emergence of something new? So those are sort of the foundational questions that I think about.Danielle (02:20):Okay. Those are big questions. I hadn't actually imagined that something new is going to emerge, but I do agree there is something that's collapsing, that's disintegrating. As you know, I reached out about how are we thinking about what is reality and what is not? And you can kind of see throughout the political spectrum or community, depending on who you're with and at what time people are viewing the world through a specific lens. And of course, we always are. We have our own lens, and some people allow other inputs into that lens. Some people are very specific, what they allow, what they don't allow. And so what do we call as reality when it comes to reality and politics or reality and faith or gender, sexuality? It's feeling more and more separate. And so that's kind of why I reached out to you. I know you're a thinker. I know you're a writer, and so I was wondering, as you think about those topics, what do you think even just about what I've said or where does your mind go?Sarah (03:32):Yeah. Well, at first when you said that was the topic, I was a little intimidated by it because it sounded a little abstract. But then I started thinking about how it is so hard right now to know what's real, partly because there's this very conscious effort to distort reality and get people to accept lies. And I think actually part of totalitarian work is to get people to just in the Orwellian book 1984, the character had to agree that two plus two equals five. And only when he had fully embraced that idea could he be considered really part of society.(04:14):So there's this effort to get us to accept things that we actually know aren't true. And there's a deep betrayal that takes place when we do that, when we essentially gaslight ourselves to say something is true when we know it's not. And I think for a lot of people who have, I think that's one of the reasons the Republican party is in such trouble right now, is because so many people who in previous years might've had some integrity with their own belief system, have had to toss that aside to adopt the lies of the Trump administration, for example, that the 2020 election was stolen. And if they don't accept those lies, they get rejected from the party. And once you accept those lies, then from then on you have betrayed yourself. And in many ways, you've betrayed the people who trust you. So it's a really tough dilemma sort of at that political level, even for people who have not bought into the MAGA mindset, or I do think of it as many people have described as a cult.(05:31):Now, even for people who have not bought into that, I think it's just really hard to be in a world where so many fundamental aspects of reality are not shared with people in your own family, in your own workplace, in your own community. I think it's incredibly challenging and we don't really know, and I certainly don't know how to have conversations. In fact, this is a question I wanted to ask you to have conversations across that line of reality because there's so much places where feelings get hurt, but there's also hard to reference back to any shared understanding in order to start with some kind of common ground. It feels like the ground is just completely unreliable. But I'd love to hear your thoughts about how you think about that.Danielle (06:33):It's interesting. I have some family members that are on the far, far, including my parent, well, not my parents exactly, but my father, and I've known this for a while. So prior to what happened in a couple weeks ago with the murder of an activist, I had spent a lot of time actually listening to that activist and trying to understand what he stood for, what he said, why my family was so interested in it. I spent time reading. And then I also was listening to, I don't know if you're familiar with the Midas Touch podcast? Yeah. So I listened to the Midas Brothers, and they're exact opposites. They're like, one is saying, you idiot, and the other one is like, oh, you're an idiot. And so when I could do it, when I had space to do it, it was actually kind of funny to me.(07:34):Sometimes I'm like, oh, that's what they think of someone that thinks like me. And that's when that guy says, calls them an idiot. I feel some resonance with that. So I did that a lot. However, practically speaking, just recently in the last couple months, someone reached out to me from across the political ideology line and said, Hey, wouldn't it be fun if we got together and talked? We think really differently. We've known each other for 20 years. Could you do that? So I said, I thought about it and I was like, yeah, I say this, I should act on it. I should follow through. So I said, okay, yeah, let's meet. We set up a time. And when you get that feeling like that person's not going to show up, but you're also feeling like, I don't know if I want them to show up.(08:24):Am I really going to show up? But it's kind of like a game of chicken. Well, I hung in there longer, maybe not because I wanted to show up, but just because I got distracted by my four kids and whatnot, and it was summer, and the other person did say, oh, I sprained my ankle. I can't have a conversation with you. I was like, oh, okay. And they were like, well, let me reschedule. So I waited. I didn't hear back from them, and then they hopped onto one of my Facebook pages and said some stuff, and I responded and I said, Hey, wait a minute. I thought we were going to have a conversation in person. And it was crickets, it was silence, it was nothing. And then I was tagged in some other comments of people that I would consider even more extreme. And just like, this is an example of intolerance.(09:13):And I was like, whoa, how did I get here? How did I get here? And like I said, I'm not innocent. I associate some of the name calling and I have those explicit feelings. And I was struck by that. And then in my own personal family, we started a group chat and it did not go well. As soon as we jumped into talking about immigration and ice enforcement and stuff after there were two sides stated, and then the side that was on the far right side said, well, there's no point in talking anymore. We're not going to convince each other. And my brother and I were like, wait a minute, can we keep talking? We're not going to convince each other, but how can we just stop talking? And it's just been crickets. It's been silence. There's been nothing. So I think as you ask me that, I just feel like deep pain, how can we not have the things I think, or my perception of what the other side believes is extremely harmful to me and my family. But what feels even more harmful is the fact that we can't even talk about it. There's no tolerance to hear how hurtful that is to us or the real impact on our day-to-day life. And I think this, it's not just the ideology, but it's the inability to even just have some empathy there. And then again, if you heard a guy like Charlie Kirk, he didn't believe in empathy. So I have to remember, okay, maybe they don't even believe in empathy. Okay, so I don't have an answer. What about you?Sarah (11:03):No, I don't either. Except to say that I think efforts that are based on trying to convince someone of a rational argument don't work because this is not about analysis or about rationality, it's about identity, and it's about deep feelings of fear and questions of worthiness. And I think part of this moment we're in with the empire collapsing, the empire that has shorn up so much of our way of life, even people who've been at the margins of it, obviously not as much, but particularly people who are middle class or aspiring to be middle class or upper, that has been where we get our sense of security, where we get our sense of meaning. For a lot of white people, it's their sense of entitlement that they get to have. They're entitled to certain kinds of privileges and ways of life. So if that's collapsing and I believe it is, then that's a very scary time and it's not well understood. So then somebody comes along who's a strong man like Trump and says, not only can I explain it to you, but I can keep you safe. I can be your vengeance against all the insults that you've had to live with. And it's hard to give that up because of somebody coming at you with a rational discussion.(12:36):I think the only way to give that up is to have something better or more secure or more true to lean into. Now that's really hard to do because part of the safety on the right is by totally rejecting the other. And so my sense is, and I don't know if this can possibly work, but my sense is that the only thing that might work is creating nonpolitical spaces where people can just get to know each other as human beings and start feeling that yes, that person is there for me when things are hard and that community is there for me, and they also see me and appreciate who I am. And based on that kind of foundation, I think there's some hope. And so when I think about the kind of organizing to be doing right now, a lot of it really is about just saying, we really all care about our kids and how do we make sure they have good schools and we all need some good healthcare, and let's make sure that that's available to everybody. And just as much as possible keeps it within that other realm. And even maybe not even about issues, maybe it's just about having a potluck and enjoying food together.Danielle (14:10):What structures or how do you know then that you're in reality? And do you have an experience of actually being in a mixed group like that with people that think wildly different than you? And how did that experience inform you? And maybe it's recently, maybe it's in the past. Yeah,Sarah (14:32):So in some respects, I feel like I've lived that way all my life,(14:44):Partly because I spent enough time outside the United States that when I came home as a child, our family lived in India for a year. And so when I came home, I just had this sense that my life, my life and my perceptions of the world were really different than almost everybody else around me, but the exception of other people who'd also spent a lot of time outside the us. And somehow we understood each other pretty well. But most of my life, I felt like I was seeing things differently. And I don't feel like I've ever really particularly gained a lot of skill in crossing that I've tended to just for a lot of what I'm thinking about. I just don't really talk about it except with a few people who are really interested. I don't actually know a lot about how to bridge that gap, except again, to tell stories, to use language that is non-academic, to use language that is part of ordinary people's lives.(16:01):So yes, magazine, that was one of the things that I focused a lot on is we might do some pretty deep analysis, and some of it might include really drawing on some of the best academic work that we could find. But when it came to what we were going to actually produce in the magazine, we really focused in on how do we make this language such that anybody who picks this up who at least feels comfortable reading? And that is a barrier for some people, but anybody who feels comfortable reading can say, yeah, this is written with me in mind. This is not for another group of people. This is written for me. And then part of that strategy was to say, okay, if you can feel that way about it, can you also then feel comfortable sharing it with other people where you feel like they're going to feel invited in and they won't feel like, okay, I'm not your audience.(16:57):I'm not somebody you're trying to speak to. So that's pretty much, I mean, just that whole notion of language and telling stories and using the age old communication as human beings, we evolved to learn by stories. And you can tell now just because you try to tell a kid some lesson and their eyes will roll, but if you tell them a story, they will listen. They won't necessarily agree, but they will listen and it will at least be something they'll think about. So stories is just so essential. And I think that authentic storytelling from our own experience that feels like, okay, I'm not just trying to tell you how you should believe, but I'm trying to say something about my own experience and what's happened to me and where my strength comes from and where my weaknesses and my challenges come from as well.Yeah, you mentioned that, and I was thinking about good stories. And so one of the stories I like to tell is that I moved to Suquamish, which is as an Indian reservation, without knowing really anything about the people I was going to be neighbors with. And there's many stories I could tell you about that. But one of them was that I heard that they were working to restore the ability to dig clams and dies inlet, which is right where silver Dial is located. And I remember thinking that place is a mess. You're never going to be able to have clean enough water because clams require really clean water. They're down filtering all the crap that comes into the water, into their bodies. And so you don't want to eat clams unless the water's very clean. But I remember just having this thought from my perspective, which is find a different place to dig clamps because that place is a mess.(19:11):And then years later, I found out it was now clean enough that they were digging clamps. And I realized that for them, spending years and years, getting the water cleaned up was the obvious thing to do because they think in terms of multiple generations, and they don't give up on parts of their water or their land. So it took years to do it, but they stayed with it. And so that was really a lesson for me in that kind of sense of reality, because my sense of reality is, no, you move on. You do what the pioneers did. One place gets the dust bowl and you move to a different place to farm. And learning to see from the perspective of not only other individuals, but other cultures that have that long millennia of experience in place and how that shifts things. It's almost like to me, it's like if you're looking at the world through one cultural lens, it's like being a one eyed person. You certainly see things, but when you open up your other eye and you can start seeing things in three dimensions, it becomes so much more alive and so much more rich with information and with possibilities.Danielle (20:35):Well, when you think about, and there's a lot probably, how do you apply that to today or even our political landscape? We're finding reality today.Sarah (20:48):Well, I think that the MAGA cult is very, very one eyed. And again, because that sense of safety and identity is so tied up in maintaining that they're not necessarily going to voluntarily open a second eye. But if they do, it would probably be because of stories. There's a story, and I think things like the Jimmy Kimmel thing is an example of that.(21:21):There's a story of someone who said what he believed and was almost completely shut down. And the reason that didn't happen is because people rose up and said, no, that's unacceptable. So I think there's a fundamental belief that's widespread enough that we don't shut down people for speech unless it's so violent that it's really dangerous. We don't shut people down for that. So I think when there's that kind of dissonance, I think there's sometimes an opening, and then it's really important to use that opening, not as a time to celebrate that other people were wrong and we were right, but to celebrate these values that free speech is really important and we're going to stand up for it, and that's who we are. So we get back to that identity. You can feel proud that you were part of this movement that helped make sure that free speech is maintained in the United States. Oh, that'sDanielle (22:26):Very powerful. Yeah, because one side of my family is German, and they're the German Mennonites. They settled around the Black Sea region, and then the other side is Mexican. But these settlers were invited by Catherine the Great, and she was like, Hey, come over here. And Mennonites had a history of non-violence pacifist movement. They didn't want to be conscripted into the German army. And so this was also attractive for them because they were skilled farmers and they had a place to go and Russia and farm. And so that's why they left Germany, to go to Russia to want to seek freedom of their religion and use their farming skills till the soil as well as not be conscripted into violent political movements. That's the ancestry of the side of my family that is now far.(23:29):And I find, and of course, they came here and when they were eventually kicked out, and part of that them being kicked out was then them moving to the Dakotas and then kicking out the native tribes men that were there on offer from the US government. So you see the perpetuation of harm, and I guess I just wonder what all of that cost my ancestors, what it cost them to enact harm that they had received themselves. And then there was a shift. Some of them went to World War II as conscientious objectors, a couple went as fighters.(24:18):So then you start seeing that shift. I'm no longer, I'm not like a pacifist. You start seeing the shift and then we're to today, I don't know if those black sea farmers that moved to Russia would be looking down and being good job. Those weren't the values it seems like they were pursuing. So I even, I've been thinking a lot about that and just what does that reality mean here? What separations, what splitting has my family had to do to, they changed from these deeply. To move an entire country means you're very committed to your values, uproot your life, even if you're farming and you're going to be good at it somewhere else, it's a big deal.Sarah (25:10):Oh, yeah. So it also could be based on fear, right? Because I think so many of the people who immigrated here were certainly my Jewish heritage. There is this long history of pilgrims and people would get killed. And so it wasn't necessarily that for a lot of people that they really had an option to live where they were. And of course, today's refugees, a lot of 'em are here for the same reason. But I think one of the things that happened in the United States is the assimilation into whiteness.(25:49):So as white people, it's obviously different for different communities, but if you came in here and you Irish people and Italians and so forth were despised at certain times and Jews and Quakers even. But over time, if you were white, you could and many did assimilate. And what did assimilate into whiteness? First of all, whiteness is not a culture, and it's kind of bereft of real meaning because the real cultures were the original Irish and Italian. But the other thing is that how you make whiteness a community, if you will, is by excluding other people, is by saying, well, we're different than these other folks. So I don't know if this applies to your ancestors or not, but it is possible that part of what their assimilation to the United States was is to say, okay, we are white people and we are entitled to this land in North Dakota because we're not native. And so now our identity is people who are secure on the land, who have title to it and can have a livelihood and can raise our children in security. That is all wrapped up in us not being native and in our government, keeping native people from reclaiming that land.(27:19):So that starts shifting over generations. Certainly, it can certainly shift the politics. And I think that plus obviously the sense of entitlement that so many people felt to and feel to their slave holding ancestors, that was a defensible thing to do. And saying it's not is a real challenge to somebody's identity.(27:51):So in that respect, that whole business that Trump is doing or trying to restore the Confederate statues, those were not from the time of slavery. Those were from after reconstruction. Those were part of the south claiming that it had the moral authority and the moral right to do these centuries long atrocities against enslaved people. And so to me, that's still part of the fundamental identity struggle we're in right now, is people saying, if I identify as white, yes, I get all this safety and all these privileges, but I also have this burden of this history and history that's continuing today, and how do I reconcile those two? And Trump says, you don't have to. You can just be proud of what you have perpetrated or what your ancestors perpetrated on other people.And I think there was some real too. I think there were people who honestly felt that they wanted to reconcile the, and people I think who are more willing to have complex thoughts about this country because there are things to be proud of, the Constitution and the Bill of Rights, and the long history of protecting free speech and journalism and education for everyone and so forth. So there are definitely things to be proud of. And then there are things to recognize. We're incredibly violent and have had multiple generations of trauma resulting from it. And to live in this country in authenticity is to recognize that both are true and we're stuck with the history, but we're not stuck without being able to deal with that. We can do restitution and reparations and we can heal from that.Danielle (30:15):How do you stay connected even just to your own self in that dissonance that you just described?Sarah (30:30):Well, I think part of having compassion is to recognize that we're imperfect beings as individuals, but we're also imperfect as cultures. And so for me, I can live with, I mean, this is something I've lived with ever since I was in India, really. And I looked around and noticed that there were all these kids my own age who were impoverished and I was not. And that I knew I have enough to eat at the end of the day, and I knew that many of them would not have enough to eat. So it's always been a challenge for me. And so my response to that has been when I was a kid was, well, I don't understand how that happened. It's certainly not right. I don't understand how it could be, and I'm going to do my best to understand it, and then I'll do my part to try to change it. And I basically had the same view ever since then, which is there's only so much I can do, but I'll do everything I can, including examining my own complicity and working through issues that I might be carrying as somebody who grew up in a white supremacist culture, working on that internally, and then also working in community and working as an activist in a writer in any way I can think of that I can make a contribution.(31:56):But I really do believe that healing is possible. And so when I think about the people that are causing that I feel like are not dealing with the harm that they're creating, I still feel just somebody who goes to prison for doing a crime that's not the whole of who they are. And so they're going to have to ultimately make the choice about whether they're going to heal and reconcile and repair the damage they will have to make that choice. But for my part, I always want to keep that door open in my relationship with them and in my writing and in any other way, I want to keep the door open.Danielle (32:43):And I hear that, and I'm like, that's noble. And it's so hard to do to keep that door open. So what are some of the tools you use, even just on your own that help you keep that door open to conversation, even to feeling compassion for people maybe you don't agree with? What are some of the things, maybe their internal resources, external resources could be like, I don't know, somebody you read, go back to and read. Yeah. What helps you?Sarah (33:16):Well, the most important thing for me to keep my sanity is a combination of getting exercise and getting outside(33:27):And hanging out with my granddaughter and other people I love outside of political spaces because the political spaces get back into the stress. So yeah, I mean the exercise, I just feel like being grounded in our bodies is so important. And partly that the experience of fear and anxiety show up in our bodies, and we can also process them through being really active. So I'm kind of worried that if I get to the point where I'm too old to be able to really move, whether I'll be able to process as well. So there's that in terms of the natural world, this aliveness that I feel like transcends me and certainly humanity and just an aliveness that I just kind of open my senses to. And then it's sort, they call it forest bathing or don't have to be in a forest to do it, but just sort of allowing that aliveness to wash over me and to sort of celebrate it and to remember that we're all part of that aliveness. And then spending time with a 2-year-old is like, okay, anything that I may be hung up on, it becomes completely irrelevant to her experience.Danielle (35:12):I love that. Sarah, for you, even though I know you heard, you're still asking these questions yourself, what would you tell people to do if they're listening and they're like, and they're like, man, I don't know how to even start a conversation with someone that thinks different than me. I don't know how to even be in the same room them, and I'm not saying that your answers can apply to everybody. Mine certainly don't either, like you and me are just having a conversation. We're just talking it out. But what are some of the things you go to if you know you're going to be with people Yeah. That think differently than you, and how do you think about it?Sarah (35:54):Yeah, I mean, I don't feel particularly proud of this because I don't feel very capable of having a direct conversation with somebody who's, because I don't know how to get to a foundational level that we have in common, except sometimes we do. Sometimes it's like family, and sometimes it's like, what did you do for the weekend? And so it can feel like small talk, but it can also have an element of just recognizing that we're each in a body, in perhaps in a family living our lives struggling with how to live well. And so I usually don't try to get very far beyond that, honestly. And again, I'm not proud of that because I would love to have conversations that are enlightening for me and the other person. And my go-to is really much more basic than that.Maybe it is. And maybe it creates enough sense of safety that someday that other level of conversation can happen, even if it can't happen right away.Danielle (37:14):Well, Sarah, tell me if people are looking for your writing and know you write a blog, tell me a little bit about that and where to find you. Okay.Sarah (37:26):Yeah, my blog is called How We Rise, and it's on Substack. And so I'm writing now and then, and I'm also writing somewhat for Truth Out Truth out.org has adopted the Yes Archive, which I'm very grateful to them for because they're going to keep it available so people can continue to research and find articles there that are still relevant. And they're going to be continuing to do a monthly newsletter where they're going to draw on Yes, archives to tell stories about what's going on now. Yes, archives that are specifically relevant. So I recommend that. And otherwise, I'm just right now working on a draft of an op-ed about Palestine, which I hope I can get published. So I'm sort of doing a little of this and a little of that, but I don't feel like I have a clear focus. The chaos of what's going on nationally is so overwhelming, and I keep wanting to come back to my own and my own focus of writing, but I can't say that I've gotten there yet.Danielle (38:41):I hear you. Well, I hope you'll be back, and hopefully we can have more conversations. And just thanks a lot for being willing to just talk about stuff we don't know everything about.As always, thank you for joining us, and at the end of the podcast are notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Quakers have a long tradition of worshipping in silence, but what really happens when the room gets quiet? In this episode of Thee Quaker Podcast we visit a silent Quaker Meeting for worship and find out for ourselves about this challenging, powerful, and ultimately freeing experience of trying to listen for the divine in a noisy world. Become a monthly supporter! Sign up for the Daily Quaker Message.

Think Quakers are all pacifism, porridge and quiet meetings?

I read from fricative to friend. Check out the 1985 animated educational film "Where Did I Come From?" You might learn something. ;) https://youtu.be/QRmj3zjXZA0?si=PLFCvTF1_lj1iJ2- I think we should all start calling Friday "Frigg's Day". https://en.wikipedia.org/wiki/Fridayhttps://en.wikipedia.org/wiki/Names_of_the_days_of_the_week It's so interesting that the name "Quakers" came from something the founder said to a judge.https://en.wikipedia.org/wiki/Quakers The word of the episode is "friend". 28 Years Laterhttps://www.imdb.com/title/tt10548174/ Use my special link https://zen.ai/thedictionary to save 30% off your first month of any Zencastr paid plan. Create your podcast today! #madeonzencastr Theme music from Tom Maslowskihttps://zestysol.com/ "The Dictionary - Letter A" on YouTube"The Dictionary - Letter B" on YouTube"The Dictionary - Letter C" on YouTube"The Dictionary - Letter D" on YouTube"The Dictionary - Letter E" on YouTube"The Dictionary - Letter F" on YouTube Featured in a Top 10 Dictionary Podcasts list!https://blog.feedspot.com/dictionary_podcasts/ https://linktr.ee/spejamparhttps://www.patreon.com/spejampardictionarypod@gmail.comhttps://www.instagram.com/dictionarypod/917-727-5757

In this episode we speak to Historian and author Erica Canela to bust some misconceptions that we have about the Quakers of the 17th Century! Erica tells us about how they caused trouble in the counties they preached in, what they did were naughty quakers, and how they are still around today!Grab a copy of Zealous: A Darker Side of the Early QuakersKeep up to date with Erica via her website, LinkedIn, BlueSky, Facebook, X, and InstagramIf you want to get in touch with History with Jackson email: jackson@historywithjackson.co.ukTo support History with Jackson to carry on creating content subscribe to History with Jackson+ on Apple Podcasts or support us on our Patreon!To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.ukFollow us on Facebook at @HistorywithJacksonFollow us on Instagram at @HistorywithJacksonFollow us on X/Twitter at @HistorywJacksonFollow us on TikTok at @HistorywithJackson Hosted on Acast. See acast.com/privacy for more information.

Many of us have some family ancestry that has left us with skeletons in our closets? For Lindsay, that family ancestry included the Doan Gang. The Doan Gang was no small entity. There were at least 60 members of this gang and many of them were from the Doan family, hence the gang's name. Some went to prison, some escaped and some were executed. Despite being Quakers, they took part in a variety of crimes, including espionage during the American Revolution. This made them an enemy of America. There are a few legends and myths connected to the Doans, including stories of secret cave hideouts and hidden treasure. And some of those legends include some ghost stories. Suggested by Lindsay Doane-Large. Intro and Outro music: Bad Players - Licensed under a non-exclusive, non-transferable, non-assignable, single-site, worldwide, royalty-free license agreement with Muse Music c/o Groove Studios.

This week, we take you to New Garden Friends Meeting in Greensboro, North Carolina where pastor Brenda Esch delivers a deeply personal message about the fear and promise of new beginnings.  Become a monthly supporter! Sign up for the Daily Quaker Message.

Callid Keefe-Perry is assistant professor of contextual education and public theology at Boston College's School of Theology and Ministry. A traveling minister within the Religious Society of Friends – the Quakers – he is also the author of two books we discuss today: 2014's Way to Water: A Theopoetics Primer and 2023's Sense of the Possible: An Introduction …

Step inside the North Star Underground Railroad Museum with President Jacqueline “Jackie” Madison of the North Country Underground Historical Association. We trace the Champlain Line of the Underground Railroad through the stories of real people and places—John Thomas's journey to freedom, the Quakers' moral stand, and local heroes like editor Wendell Lansing. Jackie walks us through can't-miss exhibits (the object-theater “John Thomas Room,” the life-size “Germinal” sculpture) and the power of docents in small, mighty Adirondack “pocket museums.” Immerse yourself in the unique experience of visiting the museum near Ausable Chasm. Discover community programs, Juneteenth tours, and easy ways to support the museum.For more information about the episode and links to the places we mention, visit adktaste.co/talks42.Love the show? Rate & review us—it helps other Adirondack lovers find us to discover more ADK insights.Subscribe and never miss our insider stories about the best people, places, and history of the Adirondacks.Share this episode with someone who loves history, travel, or the Adirondack Park. Let's build a community of Adirondack enthusiasts and spread the love for the Adirondacks together!Have a burning question about the Adirondacks? We'd love to hear it! Send your questions to info@adktaste.com or use the form available at ADKTaste.com. We might just answer it on air!ADK Talks is brought to you by ADK Taste. We provide insight on the best places to stay, shop, eat and experience in the 6-million-acre Adirondack Park in upstate New York. Visit our website, ADKtaste.com, and sign up for our weekly newsletter.

A group of Quakers embark on a grueling 300-mile walk from New York to Washington D.C. to deliver a powerful message to a government that doesn't want to hear it. Their journey, inspired by a nearly 400-year-old act of solidarity, is unexpectedly thrust into the national spotlight when their quiet walk goes viral. This is a story about exhaustion, reluctant celebrity, and what happens when the end of the road is just the beginning of the real work.Watch the video of the walk here: https://www.quakervideos.com/the-quaker-walk-to-washington/------World Quaker Day is on Sunday, October 5th, 2025, and this year's theme is “Love your neighbor.” Friends World Committee for Consultation would like to invite you to take that message to heart and live it out in your own local community. Find an event near you at worldquakerday.org.  Become a monthly supporter! Sign up for the Daily Quaker Message.

n this premiere episode of Season Five, co-hosts Peterson Toscano (he/him) and Sweet Miche (they/them) explore the urgent question: How do we balance peace and protest in today's world? Prophetic Voices for Troubled Times Australian Friend Greg Rolles shares his experiences with nonviolent direct action, police intimidation, and the risks of faithful disobedience. Arrested more than 25 times for his activism, Greg challenges Quakers to move beyond polite pacifism. “Peace is not the same as passivity. We think that peace is about being polite and nice and being quiet in public spaces. But peace is proactive, and it calls us to take action and take risk.” —Greg Rolles Greg's article We Are Having an Effect: The Necessity of Spiritual Resistance in Climate and Justice Activism appears in the September 2025 issue of Friends Journal (add link to article at FriendsJournal.org). You can also watch the extended interview on the Friends Journal YouTube channel (insert hyperlink). Quaker Renewal in a Fast-Moving World Jade Rockwell, pastor at West Elkton Friends Meeting in Ohio, lifts up the role of renewal and revival in Quaker practice today. “Our emphasis has shifted in the 21st century more towards being a people called to action. We're living in a time when inaction is risky. If we're not able to respond to our world, bad things can happen—and we may be morally responsible if we aren't able to be active.” —Jade Rockwell You can find more of Jade's ministry in the QuakerSpeak video, “Transforming Quakerism in Troubling Times” at QuakerSpeak.com or on the QuakerSpeak YouTube channel. Anger, Grief, and Action This month's Friends Journal book review features Richard Rohr's The Tears of Things: Prophetic Wisdom for an Age of Outrage (Convergent Books). Rohr highlights how the anger of prophets like Amos and Jeremiah matures into grief, then into transformative action. Read Wendy Cooler's full review at FriendsJournal.org (insert hyperlink). Game Recommendation In addition to books, this season introduces a new segment: recommendations beyond the bookshelf. Peterson suggests Fate of the Fellowship, a cooperative board game by Matt Leacock, creator of Pandemic. Players work together in Tolkien's Middle-earth to guide the Fellowship while resisting the growing Shadow. Learn more at BoardGameGeek or through major retailers. Listener Responses Friends share their favorite Quaker expressions—from “That of God in everyone” to “Hold you in the Light.” Eleanor from Colorado reflected, “I think of all people as a Friend or a buddy. That framework helps me move through life more peacefully.” Question for Next Month Quaker gatherings often create space for specific affinity groups—such as Friends of Color, Young Adult Friends, or FLGBTQC (Friends for Lesbian, Gay, Bisexual, Transgender, and Queer Concerns). We want to hear from you: How has being rooted in a small group changed the way you share your voice in bigger settings? Leave us a voicemail or text at 317-QUAKERS (317-782-5377). (+1 if outside the U.S.) You can also reply by email at podcast@FriendsJournal.org or on our social media channels. Resources Mentioned in This Episode Greg Rolles, We Are Having an Effect — Friends Journal (September 2025) [link] QuakerSpeak video: Transforming Quakerism in Troubling Times — QuakerSpeak.com Richard Rohr, The Tears of Things (Convergent Books) — [FriendsJournal.org book review link] Fate of the Fellowship board game — BoardGameGeek Quakers Today is the companion podcast to Friends Journal and other Friends Publishing Corporation content. It is written, hosted, and produced by Peterson Toscano and Miche McCall. Sponsors Friends Fiduciary: Providing values-aligned investment services since 1898. Learn more at FriendsFiduciary.org. American Friends Service Committee (AFSC): Working for peace, justice, and human dignity worldwide. Learn more at AFSC.org. Music in this episode comes from Epidemic Sound. For the extended video version of this episode, visit the Friends Journal YouTube channel (insert hyperlink). For a full transcript, visit QuakersToday.org.

Send us a textIn this episode of the Japanese America Podcast titled "Legacy of Hope: Clara Breed's Letters and the Art of Compassion," hosts Koji and Michelle embark on a touching exploration of the enduring power of empathy and small acts of kindness. They begin by sharing personal anecdotes about the impactful teachers in their lives, setting the stage for the inspiring story of Clara Breed, a courageous children's librarian from San Diego during World War II. Clara Breed's quiet defiance against the forced incarceration of Japanese American families is highlighted through her thoughtful gestures of sending letters and supplies to children in camps, creating a vital link to the outside world. The episode draws poignant parallels between Breed's actions and the historical support of the Quakers, reflecting on the lost art of letter writing and its lasting impact on human connection. Through heartwarming excerpts from the letters exchanged between Miss Breed and the children, listeners are reminded of the profound impact small, compassionate acts can have, even amidst adversity. Join Koji and Michelle as they honor Clara Breed's legacy and inspire listeners to become beacons of hope in their own communities.For more information about the Japanese American National Museum, please visit our website at www.janm.org. CREDITSThe music was created by Jalen BlankWritten by Koji Steven SakaiHosts: Michelle Malazaki and Koji Steven SakaiEdited by Michelle MalazakiProduced by Koji Steven Sakai in conjunction with the Japanese American National Museum

Sarah and Angelina Grimke were unapologetically anti-slavery and pro-women's rights. Their convictions were driven by their faith in God, yet it got them booted from Quakerism, made their name a curse among their Southern peers, and even caused controversy among fellow abolitionists. The Grimke sisters made history, yet their names have largely been forgotten. Today, we introduce you to these unlikely abolitionists.-----Want to contribute to an upcoming episode?Leave us a voicemail and tell us what silent worship means to you and what tips you would give to someone who was trying it for the first time: Call us at 215-278-9411 or email a voice memo to producer@quakerpodcast.com  Become a monthly supporter! Sign up for the Daily Quaker Message.

The University of Pennsylvania football team is coming off a frustrating 2024 campaign which saw the Quakers finish 4-6 (2-5 in the Ivy League). Penn has a lot of talent returning from last year however as they look to take a big step forward in 2025. Matt Leon sat down with Penn head coach Ray Priore to learn more about his team and his hopes for this season. The Quakers open their 2025 season on Saturday, September 20th, on the road at Stonehill College. That game in Easton, Massachusetts will start at 1:00 p.m.

Kirenia Criado Pérez is a Cuban pastor and theologian. This recording was made on August 4, 2025, at UMass Amherst during the Annual Sessions of New England Yearly Meeting. Benigno Sánchez-Eppler provided English interpretation.Want to share your thoughts on our podcast content? Email podcast@neym.org.To learn more about the life and ministry of Quakers in New England visit neym.org.Subscribe to our monthly newsletter here: neym.org/newsletter-signupDonate to sustain our ministry here: neym.org/donate

Kirenia Criado Pérez is a Cuban pastor and theologian. This recording was made on August 2, 2025, at UMass Amherst during the Annual Sessions of New England Yearly Meeting. Benigno Sánchez-Eppler provided English interpretation.Want to share your thoughts on our podcast content? Email podcast@neym.org.To learn more about the life and ministry of Quakers in New England visit neym.org.Subscribe to our monthly newsletter here: neym.org/newsletter-signupDonate to sustain our ministry here: neym.org/donate

Kirenia Criado Pérez is a Cuban pastor and theologian. This recording was made on August 3, 2025, at UMass Amherst during the Annual Sessions of New England Yearly Meeting. Benigno Sánchez-Eppler provided English interpretation.Want to share your thoughts on our podcast content? Email podcast@neym.org.To learn more about the life and ministry of Quakers in New England visit neym.org.Subscribe to our monthly newsletter here: neym.org/newsletter-signupDonate to sustain our ministry here: neym.org/donate

Kirenia Criado Pérez is a Cuban pastor and theologian. This recording was made on August 5, 2025, at UMass Amherst during the Annual Sessions of New England Yearly Meeting. Benigno Sánchez-Eppler provided English interpretation.Want to share your thoughts on our podcast content? Email podcast@neym.org.To learn more about the life and ministry of Quakers in New England visit neym.org.Subscribe to our monthly newsletter here: neym.org/newsletter-signupDonate to sustain our ministry here: neym.org/donate

Kirenia Criado Pérez is a Cuban pastor and theologian. This recording was made on August 6, 2025, at UMass Amherst during the Annual Sessions of New England Yearly Meeting. Benigno Sánchez-Eppler provided English interpretation.Want to share your thoughts on our podcast content? Email podcast@neym.org.To learn more about the life and ministry of Quakers in New England visit neym.org.Subscribe to our monthly newsletter here: neym.org/newsletter-signupDonate to sustain our ministry here: neym.org/donate

Gretchen Baker-Smith is a member of Westport Friends Meeting in Massachusetts. Her experience of call has led her on a wandering journey of ministry, mostly but not entirely among Friends, nurturing children, teens, adults, those who nurture young people, those in crisis or seeking the Light, local meetings, and anyone open to the spiritual wonder and teaching of bread making. Her talk was recorded August 3, 2025, at UMass Amherst at the Annual Sessions of New England Yearly Meeting.Want to share your thoughts on our podcast content? Email podcast@neym.org.To learn more about the life and ministry of Quakers in New England visit neym.org.Subscribe to our monthly newsletter here: neym.org/newsletter-signupDonate to sustain our ministry here: neym.org/donate

Send us a textWhen many of us think of The Quakers, or the Society of Friends as they are often called, we think of a quiet group of Christian worshipers who are known for their activism and advocacy for human rights. But are those stereotypes accurate? What do Quakers actually believe?  What do they believe about God? Jesus? The Holy Spirit? The Bible? Salvation? Are they even Christian? Join us as we dig in!Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

Benjamin Lay was a fierce abolitionist whose dramatic protests against slavery embarrassed the powerful Quakers of his day. They kicked him out and tried to erase him. This is the story of his return.Marcus Rediker's Books: https://www.marcusrediker.com/books/Abington Monthly Meeting's Efforts Towards Reconciliation: https://www.abingtonquakers.org/Groups/380563/Benjamin_Lay_Reconciliation.aspx Become a monthly supporter! Sign up for the Daily Quaker Message.

We look at a work on riches and poverty by an 18th century Quaker.A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/ Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

Quakers are widely known for being early and outspoken abolitionists, and while that is true, it is not the whole story. Join us as we explore the Germantown Quaker Petition Against Slavery, its delayed impact, and the people who continued to fight the good fight even after many believed that it was already won.  High Definition scan of the 1688 Germantown Quaker Petition Against SlaveryThe Grimke Sisters: How Two Southern Slave-Owning Quakers Became America's Fiercest Abolitionists This episode is brought to you by Olney Friends School. Located on a 350 acre campus in Barnesville Ohio, Olney Friends School is a leading Quaker day and boarding school that boasts a 3:1 student to teacher ratio and a 100% college acceptance rate. Since 1837, Olney has pioneered a progressive educational model that adapts to each student's unique needs. Their flexible, project-based curriculum blends mastery learning with intellectual exploration, preparing diverse learners for college success and lifelong curiosity.To enroll your student or to learn more, visit olneyfriends.org. Become a monthly supporter! Sign up for the Daily Quaker Message.

We look at a work on riches and poverty by an 18th century Quaker.A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/ Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

In this episode, host Jean Geran speaks with guest historian Michael Rutz about the historical experience of British Protestant dissenters in the 18th and 19th centuries. Drawing from his book The British Zion: Congregationalism, Politics and Empire, 1790–1850, Dr. Rutz explores how dissenting Christian communities navigated issues of religious liberty, education, social activism, and citizenship under an Anglican state church.

This week on Now I Get It, I dive into the real reason conspiracy theories—like those around Jeffrey Epstein—are taking hold of the public imagination. Spoiler: It's not just wild speculation. I walk you through how trust in our legal, political, and economic systems has eroded, why this distrust is historically grounded, and how the foundations of American democracy are being tested in real time.We'll explore how two competing visions of democracy—Greek versus Roman, Boston versus Charleston—have shaped the U.S., how corporate consolidation and “friction by design” have fueled economic inequality, and why even the noblest systems, like the Quaker-driven ethic of transparency, are breaking down. If you've ever felt that the system is rigged, this episode offers you the historical and economic context to understand why.In this episode, you will learn:(00:50) – Why the Epstein case taps into real public fear about justice, power, and protection for the elite(02:40) – How Boston and Charleston represent two opposing visions of democracy that still divide America(06:00) – What the Quakers got right about business—and how their transparency ethic shaped early capitalism(08:45) – How index funds and diversification quietly created monopolies and crushed competition(10:50) – Why the educated middle class moved away from workers—and how that shift opened the door for populism(11:50) – The dark design behind bad customer service—and how corporations profit by making you give up(13:30) – The Powell Memo: a corporate lawyer's battle plan that reshaped U.S. politics and rolled back democracy(17:00) – Real-life stories of healthcare inequality—and how wealth decides who lives or dies(18:00) – Why understanding these hidden forces is the first step to rebuilding trust and real changeLet's connect!linktr.ee/drprandy Hosted on Acast. See acast.com/privacy for more information.

Quakers have a long history of getting into trouble for the sake of justice, but what drives them to act? Why do some Quakers feel compelled to break the law, make public demonstrations, or disrupt business as usual? In this episode, we explore those questions through the story of Jane McCarthy, a 74-year-old grandmother with incurable cancer who is risking her home to protest her council's investment in fossil fuels. We then travel back to the 17th century to uncover the urgent motivations of the first Quakers, who used disruptive and radical tactics in their quest to turn the world upside down.Erica Canela's forthcoming book: https://ericanela.co.uk/blog/zealous-a-darker-side-of-the-early-quakers/Season 1 episode on James Naylor: https://quakerpodcast.com/james-nayler-the-quaker-who-rode-into-bristol/This episode is brought to you by Olney Friends School. Located on a 350 acre campus in Barnesville Ohio, Olney Friends School is a leading Quaker day and boarding school that boasts a 3:1 student to teacher ratio and a 100% college acceptance rate. Since 1837, Olney has pioneered a progressive educational model that adapts to each student's unique needs. Their flexible, project-based curriculum blends mastery learning with intellectual exploration, preparing diverse learners for college success and lifelong curiosity.To enroll your student or to learn more, visit olneyfriends.org. Become a monthly supporter! Sign up for the Daily Quaker Message.

In this episode of Quakers Today, we consider the Bible. Co-host Peterson Toscano (he/him) speaks with Jesuit priest and best-selling author Father James Martin about the story of Lazarus and what it means to live a resurrected life in today's world. From a powerful visit to Lazarus's tomb in Palestinian territory to reflections on freedom and healing, Father Martin brings spiritual and historical depth to a story often overlooked. We also hear from Ollie, a British Quaker and creator of the popular YouTube channel Quake It Up. In conversation with Peterson, Ollie explores the role of the Bible in liberal Quakerism, what happens when scripture is weaponized, and how we can find spiritual grounding beyond the written word. This episode delves into the complications and possibilities of engaging with sacred texts, especially for those who have felt harmed by them. It also celebrates the boldness of Mary and Martha in the Gospels, and the courage it takes to step outside of cultural norms in pursuit of truth. Featured Guests Fr. James Martin, SJ Editor-at-large of America Magazine and author of Come Forth: The Promise of Jesus's Greatest Miracle. He also hosts the Spiritual Direction podcast. Learn more at AmericaMagazine.org. Ollie from Quake It Up Quaker YouTuber and podcast host whose channel explores the faith and practice of liberal Quakerism. You can find Quake It Up on YouTube, Instagram, and Bluesky. Listener Question for Next Month

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

A group of Quakers bought land around the turn of last century and developed Friendswood.

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dawn and bestie, Ryan Ripple, take on the easy, non-controversial subject of Protestant Christianity in America.  As your history books have told you, the earliest colonial settlers came seeking religious freedom, what few discuss is why these denominations were considered 'fringe' back in Europe. Walk with Dawn and Ryan down the holy road from the Shakers of the Revolutionary War, to the Prosperity Gospel of MAGA - and find yourself falling in love with Amish all over again. ---SILF's (Sources I'd Like to F*ck)Book - AMERICA'S RELIGIOUS HISTORY Faith, Politics, and the Shaping of a Nation by Thomas S. KiddBook - THE GREAT AWAKENING: A History of the Revival of Religion in the time of Edwards and Whitefiled  by Joseph TracyRead more about The Dark Day from 1780PBS American Experience - The Amish in AmericaOne person's perspective from inside The Prosperity Gospel of today.---LILF's (Link's I'd Like to F*ck) See Dawn on THE HISTORY CHANNEL - Histories Greatest Mysteries (multiple seasons)See Dawn on THE HISTORY CHANNEL - Crazy Rich AncientsCheck out HILF MERCH now available on Redbubble! Stickers, t-shirts, bags and more!HILF is now on Patreon!Buy Me a CoffeeFind your next favorite podcast on BIG COMEDY NETWORK.---WANNA TALK? Find us on Instagram or email us hilfpodcast@gmail.comTheme song: Composed and performed by Kat PerkinsPodcast art: Designed by Joe Dressel 

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Joining us today on Better Than I Found It is recently hired head coach for the Duke Blue Devils, Bob Heintz. Bob's first career was as a successful PGA tour player. He played in over 200 Korn Ferry events before he played for 6 years at the PGA level, and finally joined the ranks of college coaches in 2013. His first stop was at Penn, where he led the Quakers to a 2015 Ivy League Championship. He moved to Duke as an assistant coach in 2017, and became the head coach of the Devils on June 26th of this year. He has a unique perspective on the game of golf, having experience as a collegiate, Korn Ferry, and PGA player as well as a former assistant and current head coach. I hope you gain as much from this interview as I did. Thank you for joining the podcast Bob! Subscribe to the podcast for future episodes. You can follow us on Instagram and Facebook —> @BetterThanIFoundItPodcastAssociated social media accounts:Coach McGraw - @BearCoachMcGrawBaylor Men's Golf - @BaylorMGolfProduced and Edited by Will GreeneMusic: DriftMaster by Shane Ivers - https://www.silvermansound.com---Send in a voice message: https://podcasters.spotify.com/pod/show/betterthanifoundit/message

I read from fricative to friend.     Check out the 1985 animated educational film "Where Did I Come From?" You might learn something. ;)  https://youtu.be/QRmj3zjXZA0?si=PLFCvTF1_lj1iJ2-     I think we should all start calling Friday "Frigg's Day".  https://en.wikipedia.org/wiki/Friday https://en.wikipedia.org/wiki/Names_of_the_days_of_the_week     It's so interesting that the name "Quakers" came from something the founder said to a judge. https://en.wikipedia.org/wiki/Quakers     The word of the episode is "friend".     28 Years Later https://www.imdb.com/title/tt10548174/     Use my special link https://zen.ai/thedictionary to save 30% off your first month of any Zencastr paid plan.    Create your podcast today! #madeonzencastr     Theme music from Tom Maslowski https://zestysol.com/     Merchandising! https://www.teepublic.com/user/spejampar     "The Dictionary - Letter A" on YouTube "The Dictionary - Letter B" on YouTube "The Dictionary - Letter C" on YouTube "The Dictionary - Letter D" on YouTube "The Dictionary - Letter E" on YouTube "The Dictionary - Letter F" on YouTube     Featured in a Top 10 Dictionary Podcasts list! https://blog.feedspot.com/dictionary_podcasts/     Backwards Talking on YouTube: https://www.youtube.com/playlist?list=PLmIujMwEDbgZUexyR90jaTEEVmAYcCzuq     https://linktr.ee/spejampar dictionarypod@gmail.com https://www.facebook.com/thedictionarypod/ https://www.threads.net/@dictionarypod https://twitter.com/dictionarypod https://www.instagram.com/dictionarypod/ https://www.patreon.com/spejampar https://www.tiktok.com/@spejampar 917-727-5757

Episode: 1411 The role of notation in John Dalton's atomic theory.  Today, we wonder how to draw an atom.

What kind of person looks at the treacherous Oregon Trail and says, “You know what would make this even harder? Let's drag 700 fruit trees with us”?In this episode, John and Patrick continue the epic tale of the Lewelling family - radical Quakers, abolitionists, and horticultural pioneers - as they pack up their Iowa homestead and begin one of the most improbable journeys in American history: a rolling orchard bound for Oregon.From oxen-dragged nursery wagons to the disease-ridden banks of the Platte River, from frostbitten saplings near South Pass to a hand-built boat on the Columbia, this is the incredible true story of how Henderson Lewelling hauled an entire orchard across 2,000 miles of wilderness. Along the way, he'd test the limits of family, faith, and physical endurance - with a pregnant wife, eight children, and a dream of planting fruit trees at the edge of a continent.Join John and Patrick as they follow the Lewellings from Salem, Iowa, to Fort Vancouver, through disease, death, divine protection - and, finally, rebirth. ----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of Business-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review -----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Step into history - literally! Now is your chance to own a pair of The History of Fresh Produce sneakers. Fill out the form here and get ready to walk through the past in style.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

In this special interim episode, co-host Peterson Toscano revisits two powerful stories that explore revival and reevaluation on both personal and communal levels. First, we hear from Karla Jay, Global Ministries Coordinator for Friends United Meeting and part of the pastoral team at Iglesia Amigos de Indianapolis. Karla shares her eyewitness account of the 2023 Asbury University revival, a spiritual awakening that drew national attention and over 50,000 visitors. Next, we meet Hayden Hobby, a youth worker and worship leader in Richmond, Virginia. Hayden reflects on his journey out of a fear-based evangelical theology and into a more authentic, evolving faith. He reads from his essay, Surviving Religious Trauma: How I Left an Abusive God, published in the February 2023 issue of Friends Journal. Finally, Peterson takes listeners to Millville, Pennsylvania, where Millville Friends Meeting has taken bold steps to affirm LGBTQ+ people and all spiritual seekers. Inspired by a call from Philadelphia Quarterly Meeting, the small rural meetinghouse—situated across from the local high school and next to a hilltop cemetery—crafted explicit welcome statements and is preparing to participate in PrideAPalooza 2025. The welcome statement for LGBTQ+ people reads:  At Millville Friends Meeting, we publicly recognize that lesbian, gay, bisexual, transgender, gender non-conforming, intersex, asexual, and queer (LGBTQIA+) people have faced systemic exclusion, judgment, and harm—especially in religious communities. In light of this history, we affirm LGBTQIA+ people as full and valuable members of our spiritual community. Your presence, leadership, and gifts are cherished. You are welcome here. The general welcome statement reads: Millville Friends Meeting welcomes and embraces all peace-loving spiritual seekers. We are committed to creating a community where people of all races, ethnicities, ages, genders, gender identities and expressions, sexual, romantic, or affectional orientations, immigration or refugee statuses, marital or family structures, economic situations, educational backgrounds, and physical, mental, or neurodiverse abilities are affirmed and valued. Each person's spiritual journey is sacred. You are welcome here. The Millville Meeting commissioned graphic designer, Christine Bakke, to create posters for the website, to hang inside the meetinghouse, and to post outside. Monthly Question What's a favorite Quaker term or phrase that's common among Friends but might sound strange to outsiders? Leave a voicemail or text us at +1 317-QUAKERS (317-782-5377) or email podcast@quakerstoday.org. You can also post your answer on our social media sites. We'd love to hear from you! Quakers Today is the companion podcast to Friends Journal and other Friends Publishing Corporation (FPC) content online. It is written, hosted, and produced by Peterson Toscano and Sweet Miche McCall.

The new American pope is here, Trump is fast-tracking white South African refugees, the Sean “Diddy” Combs trial has begun, and Erin and Alyssa are here to break it down. They also do a deep dive into wellness influencer Casey Means, who might just be the next U.S. surgeon general. They wrap up with a conversation about Karoline Leavitt's super mom status and Adidas' new down syndrome accessible shoe program.For a closed-captioned version of this episode, click here. For a transcript of this episode, please email transcripts@crooked.com and include the name of the podcast.“She Was Tearful About It”: The Nuances of Casey Means's Medical Exit and Antiestablishment Origins (Vanity Fair 5/9)Casey Means: influencer, RFK Jr favorite – and Trump's pick for surgeon general (The Guardian 5/11)How a post #MeToo law opened the floodgates for allegations against Sean 'Diddy' Combs (NPR 5/7)The trial of Sean Combs: What you need to know (NPR 5/12) Quakers march against Trump's crackdown on immigrants, carrying on a long tradition (LA Times 5/11)Episcopal Church says it won't help resettle white South Africans granted refugee status in US (AP News 5/12)Pope Leo XIV calls for Gaza ceasefire in first Sunday message (Al Jazeera 5/11)Pope calls for journalists to be released from prison (BBC 5/12)