Podcasts about hierarchy masculinity

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it's the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one's head' encouraged… members of the former regime to impose control over the nation's populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler's many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg's The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They're featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Dr Ward Keeler speaks at the Southeast Asia Seminar. Traffic on city streets is the first of three scenes from everyday life Ward Keeler will use in this lecture to illustrate principles of hierarchy and power as they obtain in contemporary Burmese social life. The second is the public "Dhamma talks" or Buddhist sermons sponsored increasingly frequently at pagodas and neighbourhood festivals. The third is the interaction among customers and servers at tea shops, where hot and cold drinks and a variety of snacks can be had at most hours of the day. The very ordinariness of these phenomena shows how concerns for relative standing—hierarchical understandings—and the privileges and obligations they entail, pervade Burmese social interaction. At the same time, differences among these scenes makes it possible to illustrate how hierarchy inflects behaviour in diverse ways according to the nature of the situation at hand: when interaction is anonymous and therefore implicates only differences in power; when situations elicit enthusiastic displays of subordination; and when arrangements provide hints of what superior standing without implications of reciprocal obligation would feel like, which is to say, why the market economy exercises such seductive allure. Ward Keeler is Associate Professor in the Department of Anthropology at the University of Texas at Austin. He received his Ph. D from the Committee on Social Thought at the University of Chicago, following undergraduate studies at Cornell University. During the first part of his career, he did research on the performing arts, language, and gender in Java and Bali (Indonesia). More recently he has conducted fieldwork in Mandalay (Burma). His published works include two books on the Javanese shadow play tradition, the annotated translation of a postmodernist Indonesian novel, a textbook for the Javanese language, three CDs of Burmese classical music, as well as a number of articles on both Indonesia and Burma. He and a collaborator, Allen Lyan, have prepared materials for foreign learners of Burmese, which they hope to publish in the near future. The lecture is based on the opening chapter of a book, The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma, based on recent fieldwork in Mandalay, to be published by the University of Hawaii Press.