Podcasts about burma

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Play Episode Listen Later Aug 28, 2026 53:09

Celebrating Sylvia Boorstein's 90th birthday, Jack and Sylvia reflect on 49 years of friendship, meditation, and Dharma practice—and how awakening ultimately expresses itself through kindness, connection, and a willingness to stay amazed.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This week on Heart Wisdom, Jack Kornfield shares:Sylvia's journey through the Buddhist teachings of impermanence, suffering, and selflessness, and how intellectual understanding gradually becomes lived realizationJack and Sylvia's 49 years of friendship, from her early meditation and kundalini experiences to their travels, teaching, and shared life in the DharmaHow decades of mindfulness and metta practice made Sylvia not only kinder, but happier and more responsive to the needs of othersMeeting ourselves and one another with loving awareness, remembering our interconnectedness, and staying amazed by the mystery of being aliveThis episode was originally recorded for a special Spirit Rock Monday Night Meditation and Talk in July 2026 celebrating Sylvia Boorstein's 90th Birthday. Watch the next one at SpiritRock.orgAbout Sylvia Boorstein:Sylvia Boorstein, PhD, is a founding teacher of Spirit Rock Meditation Center and has taught Dharma and mindfulness since 1985. A psychologist, author, and gifted storyteller, she makes Buddhist teachings accessible by emphasizing that everyday life is mindfulness practice. Her work integrates meditation, kindness, engaged citizenship, and social activism. Learn more about Sylvia at SylviaBoorstein.com“We remind each other of our freedom and our possibility. We are so deeply interwoven in the energy field of consciousness itself, and when you know it, whatever you do becomes benevolent in some really deep way.”"The shortest way to say what happened to me in 49 years is: I became kind. Seymour said, ‘No, you were always kind.' And I said, ‘Well, then I became kinder.' And the big surprise for me after all this time is that I'm also happier.” – Sylvia BoorsteinAbout Jack Kornfield:Jack Kornfield, PhD trained as a Buddhist monk in Thailand, India, and Burma. He holds a Ph.D. in clinical psychology and is a founding teacher of the Insight Meditation Society in Massachusetts and Spirit Rock Meditation Center in California. He is one of the key teachers to introduce mindfulness practice to the West, has taught internationally since 1974, and is the author of 16 books which have sold 2 million copies.Stay connected with Jack and explore his latest offerings at JackKornfield.com.http://jackkornfield.com. Sign up for his free weekly email teachings, explore his transformational online courses, access his complete course library through the All Access Pass, or join his monthly livestreams and online community. Jack's latest book, All In This Together: Stories and Teachings for Loving Each Other and Our World is out now!“We remind each other of our freedom and our possibility. We are so deeply interwoven in the energy field of consciousness itself, and when you know it, whatever you do becomes benevolent in some really deep way.” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

california talk west phd practice religion friendship spirituality massachusetts thailand kinder buddhist buddhism teachings betterhelp dharma burma our world jack kornfield all access pass spirit rock meditation center insight meditation society heart wisdom sylvia boorstein kornfield loving each other

Pink Milk, Crispy Samosas & Pakistani Hospitality!

Culture Kids Podcast

Play Episode Listen Later Aug 28, 2026 15:31

Asher and Mom visit family friend Miral Sattar, whose roots stretch from Pakistan to Burma to Persia, for a hands-on lesson in how food becomes a love language across cultures. Kids will learn about Rooh Afza rose milk, crispy beef samosas, Burmese khow suey noodles, the tradition of chai hospitality, and creamy pistachio kulfi, all while discovering why sharing a meal is one of the most universal ways people show they care. About Miral Sattar:

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The battle of Mandalay and the New World screwworm

The History Hour

Play Episode Listen Later Aug 22, 2026 60:07

Max Pearson presents a collection of the week's Witness History episodes from the BBC World Service.Our guest is Dr Elisabeth Fondren, Associate Professor of Journalism at St John's University in New York, USA.We start by hearing some groundbreaking frontline reporting from the Battle of Mandalay in World War Two.Then, we hear how in 1950s Canada, a controversial government scheme saw the relocation of nearly 30 thousand people. Next, a pioneering scientist on his role in the fight against a flesh-eating parasite, the New World screwworm in the 1950s.Plus, the extraordinary life and times of India's "Queen of Melody", Asha Bhosle.Then, the formation of the English Premier League in 1992.Finally, how, an Australian recipe book brought novelty birthday cakes to the masses in 1980.Contributors: Dr Elisabeth Fondren - Associate Professor of Journalism at St John's University in New York, USA. Douglas Cleverdon - BBC radio producer (Archive). Don White - one of thousands relocated under a Canadian government scheme (Archive). Edward Knipling - entomologist known for his development of the Sterile Insect Technique (Archive). Asha Bhosle - celebrated Indian playback singer (Archive). David Dein, co-founder, English Premier League. Agnes Lee - former home economist at The Australian Women's Weekly.(Photo: British and Indian Troops of the 14th Army in Burma, March 1945. Credit: Keystone/Getty Images)

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Sudan Today - The Sudanese Revolution & Its Psychic Aftermath w/ Mohamed Khougali & Ruehl Muller [Pt.2] (AR&D Ep. 16)

Guerrilla History

Play Episode Listen Later Aug 21, 2026 169:10

In this episode of our African Revolutions and Decolonization series, we are once again joined by Mohamed Khougali, author of Politically Unconscious: The Psychic Aftermath of the Sudanese Revolution, and returning guest host Ruehl Muller, to continue our discussion of Sudan's history, its revolution, and today we focus on what is happening today in Sudan. An extremely important episode, be sure to listen and share! Also, if you have not already listened to part 1 of this conversation, Sudan's History Through Independence & the Destruction of the Sudanese Left, be sure to do so before listening to this episode. Also, referenced in this episode are three older episodes we also recommend checking out, Jose Maria Sison - In Conversation with Comrade Joma, Migration as Economic Imperialism w/ Immanuel Ness, and Burma's History & Rohingya Tragedy w/ Carlos Sardiña Galache. Mohamed Khougali is a Sudanese socialist who was part of the Sudanese revolution of 2018-19. He is currently residing in Germany where he and his wife founded the Black Radicals, an anti-racist group informed by the Black Radical Tradition. He also continues his radical psychological practice, where you can reach him (notatherapist.de). Also be sure to follow his instagram, Black Radicals! Ruehl Muller is senior lecturer/associate professor at the Institute of Creativity and Innovation at Xiamen University in China, and the editor of the fantastic Building a People's Art: Selected Works of Trường Chinh and Tố Hữu (buy a physical copy or download the free PDF from Iskra Books). Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory

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2473 If You Ship Him Back To Burma…

Brant & Sherri Oddcast

Play Episode Listen Later Aug 20, 2026 12:07

Topics: Desperation, Breaking Animal News, Worry, Babies Watching Us, A Good Day, A Transformed You, Thankful BONUS CONTENT: Adam Speaking, Wednesday YouTube. Bible Study Quotes: "There's so much we should be grateful for." "'We're really blessed." "We're made for relationships. Relationship with God. Relationships with other people." "Worry doesn't empty tomorrow of its sorrow." "We don't control stuff." . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook!

The battle of Mandalay in WW2

Witness History

Play Episode Listen Later Aug 18, 2026 10:59

In March 1945, the British Fourteenth Army were advancing on the city of Mandalay in central Burma, now known as Myanmar, which was held by the Japanese Army. The army was made up of soldiers from across the British Empire, with units from the United Kingdom, India, East and West Africa all fighting side by side. The BBC's Douglas Cleverdon accompanied those troops into battle, making what is thought to be one of the first ever radio programmes recorded from the front line of a war. Witness History is produced and presented by Tim O'Callaghan, in collaboration with the BBC Archives, using the recordings made by Cleverdon in 1945. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: British Indian soldiers at the gates of Fort Dufferin in Mandalay. Credit: Official photographer/Imperial War Museums via Getty Images)

3.214 Fall and Rise of China: An Implosion in the East

Kings and Generals: History for our Future

Play Episode Listen Later Aug 17, 2026 39:58

Last time we spoke about the beginning of the Pacific War. In late 1941, the Second Battle of Changsha ended with Chinese forces claiming victory despite suffering nearly 100,000 casualties against roughly 1,670 Japanese losses. Chiang Kai-shek's government launched an aggressive propaganda campaign, flooding international press with fabricated triumph narratives to sustain national morale. Behind closed doors, Chiang was furious at his generals' tactical failures, executing commanders and dismantling units. Meanwhile, geopolitical forces threatened China's survival. Japan's 1939 defeat at Nomonhan crushed hopes for a Soviet alliance against Tokyo. Germany's pact with the Soviet Union left China isolated, while Western powers remained reluctant to commit meaningful support. Britain offered little; the US provided only modest loans. By 1941, facing potential collapse, Chiang desperately searched for allies while Wang Jingwei's Japanese-backed rival government beckoned as an alternative. China's exhausted people endured horror—including a 1941 bombing massacre in Chongqing that killed over 400 trapped civilians. Then Japan unleashed a surprise attack on Pearl Harbor. #215 An Implosion in the East Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In the early morning of December 7, 1941, the US Pacific Fleet was anchored at Pearl Harbor in Hawaii. Two waves of Japanese bomber aircraft, launched from six aircraft carriers, attacked the vessels and their sleeping crews, destroying the battleship Arizona outright and damaging seventeen others, as well as most of the military aircraft parked nearby. Some 2,400 Americans died, and another 1,100 were wounded. Within a day Japanese invasion forces had attacked Siam, Malaya, and the Philippines. Chiang Kai-shek heard the news at one o'clock in the morning and immediately dictated a letter of support to President Roosevelt, pledging commitment to a new "common battle." The news reached Zhou Fohai in Shanghai as well. On December 8 across the international date line from Hawaii he had heard the sounds of firing as the Japanese took over the rest of the city, and then received reports that Japan had declared war on the Western powers. "I heard they'd bombed Honolulu, Manila, Singapore, and Hong Kong. From now on, the Pacific becomes a killing ground." When Japanese carrier planes descended on Pearl Harbor on December 7, 1941, they were executing far more than a tactical strike. They were unleashing the culmination of a strategic vision that had shaped Japanese military planning since the 1920s: the Nanshin-ron, or "Southern Advance" doctrine. The Nanshin-ron represented a critical strategic choice that emerged from internal Japanese debates during the 1920s and 1930s. Japan faced an inescapable vulnerability: it was an island nation with virtually no natural resources of its own. The nation's population had doubled since the Meiji Restoration, growing to over 70 million by 1941. An industrial economy of tremendous sophistication, capable of producing world-class warships, aircraft, and military equipment, depended entirely on imported raw materials. Oil, rubber, tin, iron ore, bauxite, copper, and manganese all had to be acquired through foreign trade or conquest. This resource dependency was not a luxury problem; it was an existential one. A nation that could not feed itself or fuel its economy was a nation vulnerable to strangulation by enemies who controlled the resources it needed. Japanese strategic thinkers divided into two camps on how to resolve this vulnerability. The Hokushin-ron advocates, primarily within the Army, pushed for expansion northward into Siberia and Mongolia, seeking to conquer Soviet territory and resources. The Soviet Union possessed vast tracts of land, mineral wealth, timber, and agricultural output. From a purely materialist perspective, the Northern Advance made geographic sense—it was contiguous with Manchuria, which Japan had already secured in 1931. Yet by the late 1930s, the Hokushin-ron strategy had suffered a catastrophic blow. In 1938 and 1939, Japanese and Soviet forces clashed at Khalkhin Gol in Mongolia in what the Japanese called the Nomonhan Incident. The battles revealed a terrifying truth: the Soviet Red Army, under General Georgy Zhukov, was far more formidable than Japanese military planners had anticipated. Soviet armor, air power, and coordinated tactics annihilated Japanese forces. Japan suffered over 60,000 casualties while inflicting perhaps 10,000 on the Soviets. The defeat was concealed from the Japanese public, but it was unmistakable to military planners. A direct clash with Soviet power could end catastrophically. The Northern Advance, it became clear, would almost certainly provoke war with a nation capable of destroying the Japanese Army. This strategic defeat tilted the balance decisively toward the Nanshin-ron. If Japan could not safely expand northward, it must expand southward, toward Southeast Asia, the Dutch East Indies, Indochina, and the western Pacific. The appeal of the Nanshin-ron was immediately apparent to the Navy, which had always been more oriented toward maritime commerce and expansion across the ocean. The territories to the south were not militarily formidable. The colonial powers, Britain, the Netherlands, France, were either already defeated in 1940 or distracted by their own desperate struggles leaving Britain fighting alone against Germany. The United States, though potentially a formidable adversary, was not yet at war, and there was a chance, however slender, that a decisive blow against American naval power might convince America to negotiate rather than fight. But beyond strategic opportunity, the Nanshin-ron offered something that the Hokushin-ron did not: it offered resources of staggering abundance. The Dutch East Indies possessed oil reserves that could dwarf Japan's consumption for years. Malaya produced the world's rubber. Thailand offered agricultural bounty and geographic position. Burma's timber and agricultural products could feed Japan's growing empire. The Philippines possessed harbors, airfields, and economic output. These were not marginal additions to Japan's economy—they were transformative. Together, they would convert Japan from a resource-hungry island nation into the master of an imperial domain encompassing hundreds of millions of people and containing most of the strategic materials necessary for sustained industrial warfare. In the last episode I explained the western sanctions and embargoes that drained Japan's military of the resources they required to continue the China War. By 1941, Japan faced a civilization crisis. Japan imported roughly 90 percent of its petroleum, and the bulk of that came from the Dutch East Indies and the United States. Suddenly, the American supply was cut off entirely. Reserves would last perhaps 18 months if Japan's military and industrial consumption continued at existing rates. After that, the military machine would sputter and die. The industrial economy would collapse. Even civilian life would become impossible to sustain. Japan was facing not merely economic inconvenience but literal strangulation by the Western powers. Yet it would be a mistake to reduce Japanese motivation to just materialism. Japanese military leaders wrapped their conquests in an ideological framework, one that many of them genuinely believed, or wanted to believe, served a higher historical purpose. The concept of the Daitoa Kyoeiken, the "Greater East Asia Co-Prosperity Sphere," posited a new regional order in which Japan would play the leading role in liberating Asian peoples from Western colonial domination and creating an Asian-centered political and economic system. This ideology drew on genuine anti-colonial sentiment. For a century, Western powers had dominated Asia, treating Asian peoples and nations as subordinate, colonized territories existing to serve Western economic interests. Japan, which had modernized and Westernized enough to avoid colonization, saw itself as the natural leader of an Asian renaissance—a civilizing force that would restore Asian dignity and independence even as it established Japanese hegemony. Of course, this was propagandistic. Japanese conquest represented a substitution of one imperial master for another, and often a harsher and more brutal one at that. But for understanding Japanese decision-making, the ideology mattered profoundly. It provided Japanese leaders with a moral narrative for conquest. It allowed them to understand themselves as liberators rather than mere conquerors. It provided a rationale for extracting resources from occupied territories and for mobilizing subject populations to support the Japanese war effort. And it resonated with anti-Western sentiment throughout Asia, making Japanese occupation seem, in some quarters, preferable to continued Western colonial rule. The slogan Hakko ichiu—"eight corners under one roof", captured this ideological vision: a unified Asia and eventually world under Japanese guidance. Whether Japanese leaders truly believed this vision or cynically deployed it as propaganda, it shaped how they understood their actions and justified them to their subjects. Now I know this is a podcast dedicated to the century of humiliation, ie: China's experience. But I thought it was necessary just to have one episode explain what Dan Carlin titled "a supernova in the east" and I have titled an implosion in the east. I won't go into depth into the campaigns as some of them have a lot of Chinese involvement and we will be covering them in depth, but rather I will explain the rationale for Japan's numerous invasions following the surprise attack on Pearl Harbor. Japan's assault on Malaya began within hours of the Pearl Harbor attack, indeed, Japanese troops were already landing on the Kota Bharu beachhead on the Malaysian peninsula before dawn on December 8, 1941 local time. Malaya was one of the world's largest rubber producers, and Singapore, at the tip of the peninsula, was the linchpin of British naval power in the Far East.The Japanese interest in Malaya was straightforward but crucial: rubber. The Japanese military consumed vast quantities of rubber for tires, gaskets, hoses, and countless other applications. American and Dutch rubber supplies were now cut off by embargo. Malaya's rubber plantations represented perhaps the world's richest reservoir of this strategic material. Beyond rubber, Malaya and the surrounding region were major tin producers—essential for alloys and manufacturing. For Japan to conduct prolonged warfare, Malaya was not a luxury target; it was a necessity. Singapore represented something different: a symbol of Western power in Asia and a strategic chokepoint. As the major British naval base in the region, Singapore served as the anchor of British imperial authority across the South China Sea. By seizing Singapore, Japan would not only capture crucial resources and port facilities but would also deliver a psychological blow to the entire edifice of Western dominance in Asia. The fortress city that the British considered nearly impregnable fell within seventy days, a stunning demonstration of Japanese military capability and the vulnerability of overextended Western empires. If Malaya was critical for rubber, the Dutch East Indies was essential for oil. The region, comprising present-day Indonesia, was the world's third-largest oil producer and had reserves that could sustain Japanese military operations for years. This was the jewel of the resource-conquest strategy. Japanese planners had long eyed the East Indies, but direct conquest had seemed risky while Britain and America remained neutral or opposed. With both now at war, the window of opportunity had opened. Japan needed the oil so desperately that when the Dutch East Indies Petroleum Company initially agreed to some Japanese oil purchases before the war, Tokyo was already planning its takeover. The conquest of the Dutch East Indies would provide not just oil but also tin, nickel, bauxite, and other materials essential to an industrial war machine. The islands would also provide air and naval bases from which Japan could defend its new empire and potentially threaten Australia. The Japanese invasion of the Dutch East Indies, which began in late December 1941 and accelerated through January and February 1942, was methodical and comprehensive. Various island groups were targeted systematically: Java, Borneo, Celebes, and the Moluccas. Dutch military forces, though brave, were overwhelmed. By March 1942, Japan had secured the entire archipelago,a stunning logistical and military achievement that delivered vast resources into Japanese hands. Thailand presented a fundamentally different case from Japan's other targets. Rather than conquest, Japan pursued alliance with military strongman Plaek Phibunsongkhram, who had seized power in a 1938 coup as a nationalist ideologue determined to reassert Thai sovereignty and recover territory lost to French colonialism in the nineteenth century. Thailand was the last independent state in mainland Southeast Asia, hemmed in by British-controlled Burma and Malaya to the west, and French Indochina to the east. For a century, Thailand had survived by playing European imperial powers against each other. But by the late 1930s, this strategy was becoming obsolete. Europe was distracted by Hitler's Germany. Colonial powers were weakening. Japanese power was visibly ascending. Phibunsongkhram recognized both danger and opportunity. He could resist Japan and invite invasion, or he could ally with Japan and profit from rising Asian power. Japanese diplomats approached Thailand with sophistication: they offered military alliance and support for Thai territorial expansion at French expense. This addressed Thailand's deepest national wound, the humiliation of nineteenth-century territorial losses to France. The Franco-Thai War of 1940-1941 became transformative. With Japan providing military support, advisors, tanks, aircraft, Thai forces defeated the French for the first time in history. By May 1941, Thailand had recovered 54,000 square kilometers of Cambodian territory and portions of Laos. For Phibunsongkhram, this was extraordinary: he had achieved what Thai leaders could not in a century, reclaiming territory from a Western imperial power. Domestically, his position was dramatically strengthened. The parallel to China's century of humiliation—the foundation of your podcast is striking: Thailand too was reversing colonial diminishment through association with rising Asian power. The Thai-Japanese relationship was unique. Unlike the Philippines, Malaya, or the Dutch East Indies, Thailand would retain nominal independence. Phibunsongkhram remained in power. Japanese occupation was light. Thai forces maintained their own command structure. Most importantly, Thailand's territorial gains from the Franco-Thai War were recognized and secured. Japan valued Thai cooperation more than conquest. Burma, controlled by the British, was the next target in Japan's southwestward advance. Japanese planners had multiple motivations for invading Burma. First, it was strategically positioned on India's eastern frontier, and Japan harbored ambitions of eventually striking toward India and linking up with Germany in the Middle East or at least destabilizing the British position in South Asia. Second, Burma was a significant producer of timber and agricultural products. Third, and perhaps most importantly, the invasion of Burma was meant to cut the Burma Road, the crucial supply line that allowed American aid to reach Nationalist China. The invasion of Burma began in late 1941 and accelerated through early 1942. The invasion of the Philippines, which began on December 10, 1941, just days after Pearl Harbor, served multiple strategic purposes. Like the assault on Pearl Harbor itself, it was meant to neutralize American military power in the region, in this case, the American garrison under General Douglas MacArthur and the American colonial administration. But the Philippines were also valuable in their own right. The islands sat directly in the path of what Japan envisioned as its defensive perimeter. By controlling the Philippines, Japan would make it extraordinarily difficult for American forces to project power westward into Southeast Asia. The territory would provide naval and air bases critical to defending Japan's new empire. Additionally, the Philippines possessed some agricultural and industrial resources valuable to the war effort, and their conquest delivered a psychological victory, defeating American forces and ending American colonial rule in Asia, which appealed to anti-Western sentiment that Japan tried to cultivate. Beyond Southeast Asia and the Philippines, Japan rapidly invaded Guam and Wake island to extend Japan's defensive perimeter further into the Pacific and eliminate American air and naval bases that could threaten Japanese operations. Guam, seized on December 10, 1941, fell within two days, the American garrison was small and the island's strategic value lay primarily in denying the United States a forward staging ground for any counteroffensive. Wake Island, attacked the same day and finally captured on December 23 after a brief but heroic American defense, served similar purposes: cutting off American reconnaissance and interdicting potential supply lines to the Philippines. Now I believe that's enough of the implosion in the east, let's get back to the situation in China. After Chiang Kai-shek sent his letter of support to President Franklin D. Roosevelt, pledging Chinese commitment to what he termed a new "common battle." he did something most revealing about his mood towards the global war. He played "Ave Maria" on his gramophone, celebrating with an almost spiritual gratitude the implications of what had just transpired in the American Pacific. This moment crystallized the profound difference Pearl Harbor would mean to different members of the emerging Allied coalition. For the United States, the attack was pure shock, a violation of the sanctity of American soil and the complacency of American isolationism. For Britain, it was like the pricking of a large, painful blister—painful but perhaps not entirely unexpected given Japan's regional ambitions. But for China, the relief that surged through the government and the consciousness of the Chinese people surpassed even Britain's response. For four long years, China had fought Japan almost alone, watching as Western nations remained neutral or limited their commitment to rhetorical support and modest material assistance. Now, suddenly, the trajectory of the entire conflict had shifted with breathtaking speed. Chiang's emotional state at this moment could scarcely be contained, and those close to him understood that beneath his carefully maintained Confucian composure burned an intoxicating sensation of vindication. These Western powers who had been so impatient with Chinese strategy, who had mocked the retreats of the Nationalist Army and spoken scornfully of Japanese capabilities, were now themselves in headlong retreat from those very islanders. In Hong Kong, Singapore, and Manila, British and American forces would be fighting desperately for their lives against the Japanese military that China had been contending with for years. Chiang could not have failed to perceive the irony: the Japanese had conquered vast stretches of China through relentless campaigns, yet Westerners had dismissed Chinese resistance as inadequate. Now the Japanese were proving that they posed a formidable challenge to Western military power as well. There was a bitter satisfaction in this vindication, even as Chiang understood that the strategic implications of American entry far outweighed any emotional satisfaction. What was pragmatic and strategically clear to Chiang, however, was far more important than any emotional satisfaction. The United States was now at war, and it was on China's side. This represented the transformation for which Chiang had labored for years, bringing the full weight of American industrial capacity and military might to bear against the Japanese enemy. The diplomatic foundations for this alliance had already been laid in the months preceding Pearl Harbor. Beginning in the spring of 1941, the United States had begun to commit significant resources to supporting China. In April 1941, following the conclusion of the Soviet-Japanese neutrality agreement, which had devastated Chinese morale by suggesting that Japan might attack the Soviet Union rather than move southward, the Roosevelt administration had determined to provide $45 million worth of militarily useful commodities to China as an immediate gesture of support. Then, on May 6, 1941, President Roosevelt had made a more formal commitment by announcing that the munitions provisions of the Lend-Lease Act applied to China, declaring a phrase that captured the strategic logic of American assistance: "defending China is the key to defending America." This declaration represented a significant shift in American policy, elevating China from a regional concern to a central element of American grand strategy in Asia. Subsequently, in July 1941, Roosevelt had sent Owen Lattimore to China to serve as political adviser to the Chinese government, a position that signaled deepening American engagement with Chinese affairs. In August, the administration appointed John Magruder as military attaché and head of the American Military Mission to China (AMMISCA), with the primary responsibility of overseeing the delivery of Lend-Lease material to the Chinese armed forces. On the diplomatic front, Chiang moved with remarkable alacrity. He had already severed relations with Germany on July 2, 1941, the very day after Hitler had formally recognized the Wang Jingwei puppet government in an attempt to appease Japan and encourage it to finally implement the Southern Advance. Now, on December 8, 1941, just one day after the Pearl Harbor attack, Chiang took the decisive step of formally declaring war against the Axis powers, Germany, Italy, and Japan. This declaration transformed China's position from a beleaguered nation fighting a war of survival into a formal member of the Allied coalition. Chiang had seized the opportunity that Pearl Harbor presented to ally China with a genuinely strong power against Japan, a gambit that fundamentally altered the diplomatic weight and international legitimacy of both the Chinese government and the Chinese cause. From a strategic perspective, the Japanese had committed what Chiang and others immediately recognized as a catastrophic blunder. On the operational level, Pearl Harbor was indeed a devastating tactical success, the American Pacific Fleet was crippled, and Japanese forces now enjoyed temporary naval superiority throughout much of the Pacific and Southeast Asia. Yet strategically, Pearl Harbor represented a failure of epic proportions, a miscalculation rooted in a fundamental misunderstanding of the intangibles of warfare: what motivated the Chinese people and what motivated the Americans. The Chinese had understood, through four years of brutal conflict, that warfare was about more than territorial conquest and resource acquisition. It was about will, about endurance, about the capacity to absorb punishment and continue fighting. The Japanese had learned this lesson imperfectly in China, where despite overwhelming military advantages they had been unable to force a decisive conclusion or compel Chinese surrender. The Americans would teach the Japanese this lesson even more emphatically. The attack on American sailors in Hawaii instantly galvanized the American population to prosecute an unlimited war, with Tokyo itself as the ultimate destination of American counterattack. While Americans would remember the "date that will live in infamy" primarily because of the assault on Pearl Harbor itself, the strategic consequence was that Japanese actions in Hawaii had introduced numerous new adversaries into the Pacific conflict: not only the United States, but also Britain, Australia, New Zealand, and the Netherlands. These additions transformed what had been, from the Japanese perspective, a regional conflict with manageable parameters into a global war that Japan could not possibly win through any conceivable means. What made this particularly disastrous for Japan was the context in which the new theater had been opened. Japan was already deeply mired in a quagmire in China—a "malignant quagmire," as one observer would later characterize it, that had consumed vast resources, inflicted enormous casualties, and failed to produce decisive victory. In military strategy, it is sometimes wise to open a new theater in order to attack an enemy from an additional and unexpected direction, thereby dispersing their forces and creating new challenges for them to manage. But opening a new theater that introduces an entirely new, powerful adversary, and doing so when one is already overextended in an existing theater is a prescription for strategic catastrophe. This was precisely what Japan had done at Pearl Harbor. Chiang Kai-shek understood the magnitude of Japan's miscalculation with crystalline clarity. He understood that whatever the military complexities that lay ahead, whatever the challenges of coordinating with Western allies, and whatever the limitations of Western military assistance to China might be, the fundamental equation had changed. The United States would ultimately defeat Japan. The Chinese did not need to defeat Japan by themselves; they merely needed to survive long enough for American industrial and military capacity to grind the Japanese military into defeat. In the immediate aftermath of Pearl Harbor, Chinese and American officials moved swiftly to formalize the alliance and establish the mechanisms of wartime cooperation. Roosevelt asked Chiang Kai-shek to serve as commander in chief of the Allied forces in the China theater, a designation that recognized China's central role in the Pacific War and elevated Chiang's international standing to something he had long sought: a position as an equal partner in the Allied coalition, a seat at the "top table of global decision-making" alongside Roosevelt, Churchill, and Stalin. To support this expanded role and to ensure effective coordination of the military effort, Roosevelt dispatched Lieutenant General Joseph W. Stilwell to China. Stilwell was not chosen randomly; he brought fifteen years of experience in China, a deep familiarity with the country, its military, and its complexities that few American officers possessed. Stilwell was appointed to serve simultaneously as the U.S. government's military representative in China, as chief of staff of the China Theater, and as commander in chief of the American forces in the China-Burma-India (CBI) theater. This appointment established the framework for joint Chinese-American military cooperation and represented an American commitment to the Asian theater that, while never receiving the resources devoted to the European theater, nonetheless signified recognition of China's strategic importance. Trust me, going forward we will be having a lot of time dedicated to the hilarious bromance / bro hatred of Vinegar Joe and Peanut. Yet the formation of an alliance and the establishment of command structures was easier than the practical implementation of military cooperation. The fundamental challenge that would plague Chinese-American relations throughout the war emerged almost immediately: the problem of delivering military assistance to China. Before Pearl Harbor, the United States and China had reached agreement on three major points regarding military assistance. First, the United States would provide training and technical support to assist China in establishing a modern air force. Second, the United States would provide training and equipment for a ground army consisting of thirty divisions. Third, the United States would assist China in constructing railways and highways from Yunnan to Burma, along with the provision of rolling stock and vehicles to support these new transportation routes. These were ambitious plans, reflecting the extent of Chinese need and American willingness to support the Chinese war effort. However, the outbreak of the Pacific War threw American plans into disarray. The fundamental strategic doctrine guiding American policy was the "Europe first" strategy, which meant that the European theater and the defeat of Nazi Germany received priority over the Pacific theater. Additionally, China's geography made it extraordinarily difficult to supply. China could only be reached through supply lines of extraordinary length and complexity, either through the port of Rangoon in Burma and then overland via the treacherous Yunnan-Burma Road, or through the port of Hong Kong, which immediately fell into Japanese hands after Pearl Harbor. The first Sino-American loan agreement had specified that the United States would deliver commodities worth $45 million to China in 1941. However, shipping shortages meant that only $26 million worth of commodities actually left the United States. These commodities were shipped to the transit port of Rangoon, where a massive traffic jam developed as supplies accumulated faster than they could be distributed onward to China. Along the Yunnan-Burma Road, that "much-contested life line" as it came to be known, conditions were chaotic. The road had always been a source of trouble: it was long, extraordinarily difficult to keep in repair, fantastically dangerous to travel, and too narrow to permit much volume of traffic at any one time. Due to mismanagement and pilfering, the commodities that were shipped out of Burma suffered heavy losses in transit, and only one-third of them eventually arrived in Chongqing. Yet the United States had already established one valuable asset in China that could be deployed relatively quickly: an air force nucleus. Just before Pearl Harbor, a group of American aviators had been formally organized in Chongqing who worked on volunteer status for China under the command of Colonel Claire Chennault, an American aviation officer who served as instructor at the Chinese Air Force Cadet School. Some of these men had been flying in China since the Kuomintang first began purchasing American aircraft, having come to demonstrate the aircraft and remaining to pilot and teach. Others had hurried to China after being released from their volunteer service in Spain, where they had gained combat experience during the Spanish Civil War. It was a familiar joke that pilots from both sides of the Spanish conflict were likely to meet and work side by side in China, but political convictions proved immaterial to these professional aviators, they got on well enough with each other, mercenaries of the twentieth century united by their expertise and their willingness to fight. When American traffic on the Burma Road swelled in volume and became chaotic, with cargo lost to pilfering and trucks breaking down from mishandling, the air freight service into Chongqing became increasingly vital to maintaining Chinese military capabilities. The backbone of this organization was American, and it had been in operation for months before the Japanese attack. Halfway down the Burma Road, over the border in Burma, was a plane factory backed by American and Chinese capital, providing some degree of repair and maintenance capacity for the aircraft operating out of China. Recognizing the strategic value of these experienced aviators and the need to formalize and expand their operations, American and Chinese officials moved quickly to incorporate this volunteer group, formally known as the American Volunteer Group or "Flying Tigers," into the U.S. Army Air Force. This transformation of volunteer aviators into official American military personnel represented a commitment to providing air support to Chinese operations, recognizing that air power could compensate to some degree for Chinese numerical disadvantages in ground combat. In Chongqing, it was clear that among the United Nations fighting Japan, America was the only one taking China seriously, the only one prepared to invest significant resources in Chinese military capabilities and the Chinese war effort. Yet Pearl Harbor brought consequences that extended far beyond the strategic and diplomatic spheres. For Western civilians living in China,missionaries, teachers, doctors, businessmen, and journalists, the attack represented a catastrophic change in their status and their fate. Until December 8, 1941, Westerners residing in China had maintained a curious protected status as foreign neutrals, even in areas nominally controlled by the Japanese. This status had provided them with a measure of distance from, and protection against, the grinding reality of the war that had devastated Chinese populations. For a century, Americans had been part of an imperial presence in China, sometimes benevolent, sometimes violent, but always ultimately under Western control. That world came to an abrupt end on December 8, 1941. All across eastern China, Americans and Britons were rounded up and interned. The International Settlement of Shanghai—that remarkable oasis of neutrality that had persisted in the midst of a war-torn city—was now reunified under Japanese control. Thousands of foreigners with Allied nationality were sent to holding camps scattered throughout occupied China. Some, like the eleven-year-old British boy Jim Ballard, would remain imprisoned for the remainder of the war, enduring hunger, cold, and disease in camps like Longhua, which housed approximately 2,000 detainees. Forty years later, as the novelist J. G. Ballard, he would memorialized this experience in his semi-autobiographical novel Empire of the Sun. For missionaries like Velva Brown, the evacuation process was degrading and final. The missionary staff were permitted to pack no more than three suitcases with their belongings. As they prepared to leave, Japanese and Taiwanese "sightseeing" parties arrived to decide which houses they might want to occupy. The journey home aboard crowded Japanese ships offered no concessions to status or dignity; ambassadors, consuls, merchants, and missionaries alike were given "bed-sized strips of Chinese matting which we spread side by side on the iron floor of the hold," as Brown recorded. The humiliation was compounded by the finality of it all. For many, their decades-long presence in China was ending not in orderly retreat but in hasty evacuation, leaving behind "servants, many of whom had been with us for fifteen or twenty years." Despite these immediate human tragedies, the strategic transformation that Pearl Harbor wrought for China was undeniable. Chiang Kai-shek now embarked on an entirely new sort of life, heavily involved with the leaders and generals of the Western powers. He held diplomatic discussions with the leaders of the United Nations and military planning sessions with Western generals. In these unfamiliar circumstances, he did his best to live up to the Confucian ideal of the gentleman, seldom permitting the mask to slip—though the pressure of these new responsibilities and the intoxicating combination of vindication and anxiety would occasionally prove too much even for his considerable self-control. Within weeks of Pearl Harbor, Chiang demonstrated the value he could bring to the new alliance. He visited India and spoke with the leaders of the Indian independence struggle as an ally and friend, as a fellow non-European speaking to others seeking to escape from colonialism and imperial domination. He joined the Allies in their first joint campaign, not in China but in the jungles of neighboring Burma, committing Chinese forces to operations outside China's borders in support of the broader Allied military strategy. Yet the price that Chiang would pay for China's belated entry into the global alliance against the Axis powers would prove to be a heavy one. Chiang desperately needed his new American and British partners, but accepting this alliance would unleash forces within Chinese society that would threaten the very basis of his political control. The complexities of this bargain would become most visible in the four-year struggle between Chiang and General Joseph Warren Stilwell, the American officer who would become simultaneously his chief of staff and the administrator of American military assistance to China. This relationship, shaped by mutual suspicion, different strategic visions, and incompatible political agendas, would define Chinese-American military cooperation during the Pacific War and would have profound implications extending far beyond the battlefields of Asia. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Pearl Harbor's shock reverberated through Asia. Japan's assault on Hawaii, combined with invasions of Burma, the Philippines, Guam, and Wake Island, inadvertently transformed regional conflict into global war. Chiang Kai-shek, vindicated after four years of isolation fighting Japan, embraced American alliance with profound relief. The U.S. committed military aid, appointed General Stilwell as chief of staff, and recognized China as a co-belligerent. For Chiang, this partnership brought diplomatic status but also internal tensions that would define the Pacific War's final chapter.

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The Feminine Mystique

Play Episode Listen Later Aug 17, 2026 147:08

Episode #590: Chie Ikeya's work on colonial Burma began almost by accident. Trained as a historian and originally planning to study the Japanese occupation, she found herself in Yangon waiting for archival access that never came. In the meantime, she read Burmese newspapers and periodicals from the early twentieth century, where the notion of the “modern woman” appeared again and again as a source of fascination, fear, hope, and moral panic. Her later work, Refiguring Women, Colonialism, and Modernity in Burma, follows that figure through education, print culture, nationalism, consumer desire, sexuality, Buddhism, and race. In colonial Burma, women's education expanded sharply, especially through missionary schools, and opened paths into medicine, law, teaching, journalism, and public life. Yet those openings also made women symbolic terrain. Their clothing, schooling, work, marriages, sexuality, and public presence became ways for others to debate whether Burma was becoming modern, losing itself, resisting colonialism, or protecting the nation. Ikeya complicates the familiar claim that Burmese women traditionally enjoyed high status. Certain legal rights around property and marriage were real, but rights on paper did not erase domestic violence, social control, class inequality, or the difficulty of forcing law into practice. The claim that Burmese women needed no feminism also carried political force: it could defend Burma against colonial arguments for “uplift,” while feeding a wider ideology of Burmese Buddhist exceptionalism. That ideology later shaped debates over intermarriage, religious belonging, anti-Muslim politics, and the boundaries of the nation. Ikeya does not treat exclusion as only state propaganda. It is diffuse, historical, and embedded in ordinary assumptions about who belongs, who does not, and whose presence must be regulated. Yet she also refuses to make violence the whole record. “Burma has not always been like this,” she says. Alongside histories of estrangement, she asks historians to recover the quieter histories of affection, belonging, and difficult intimacy that rarely survive in the archive.

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Port of No Return

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Play Episode Listen Later Aug 14, 2026 79:23

Episode #589: The AAS Conference in Vancouver brought together thousands of scholars and practitioners focused on Asia, with Burma emerging as a key topic amid its ongoing crisis. Insight Myanmar Podcast was invited to record on site, capturing a series of short, real-time conversations with participants and sharing these perspectives with a wider global audience. This is the second of a four part series, and features two guests. First up is Ponpavi Sangsurasdej, a Thai historian of modern Burma. She studies the years around independence not as the inevitable birth of a nation, but as a struggle among rival political futures, where communists, socialists, and ethnic minority leaders were all attempting to shape what a free Burma might become. The problem, she argues, is that later nationalist history flattened that contested moment into a far cleaner story than it was, since “we only focused decolonizing movement that were successful,” pushing other anti-colonial visions to the margins. In her telling, Burma's history cannot be reduced to a single Burman-centered trajectory, especially given Rangoon's role as a transnational hub of ideas, ideologies, and political networks, where categories like communism or decolonization carried unstable meanings across different actors and contexts. Rather than replacing one dominant narrative with another, she returns to sidelined figures and failed negotiations, asking who was excluded and how labels like collaborator or nationalist concealed deeper fractures. Those omissions, she suggests, continue to shape the distrust and fragmentation that define Burma today, where “there's no easy, simple answer to it,” only the ongoing work of tracing how these narratives were formed and what was lost when one version prevailed. Next up is Wenxu Zhang, a historian of the Indian Ocean world. He examines Rangoon in the interwar period as a cosmopolitan port caught between global connection and social fracture, focusing on the 1930–31 riots to understand how Chinese diaspora communities experienced that instability. What began as labor conflict during the Great Depression escalated into broader violence, where anti-colonial sentiment, economic distress, and opportunistic attacks blurred together, leaving Chinese merchants increasingly vulnerable despite their partial cultural integration. Zhang resists reducing the events to a single narrative, showing how British, Burmese, and Chinese perspectives framed the same violence as revolution, nationalism, or banditry depending on position, while for those on the ground, the sense that society was becoming unstable remained the dominant reality. He situates this moment within a larger shift toward a more inward Burmese nationalism, where identity hardened and cosmopolitan fluidity receded, leaving behind traces still visible in Yangon today—a city that retains the physical remnants of its global past, even as the networks and vitality that sustained it have largely disappeared.

Ep. 329 – Transforming Anger and Judgment into Compassion and Service

Play Episode Listen Later Aug 13, 2026 36:07

Exploring the gifts hidden within our most difficult emotions, Jack Kornfield shares how anger, judgment, and despair can be transformed into compassion, courage, and selfless service.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This week on Heart Wisdom, Jack Kornfield shares:The path of selfless serviceA meditation on kindness and loving awarenessMeeting anger without judgment or fearThe care and passion hidden beneath angerMoving from despair toward imagination and possibilityActivism rooted in stillness, wellbeing, and loveMoral beauty and compassionate courageTransforming judgment into tenderness and metta“Do you know why you're so angry? Because you care. Because you care that much. And when you start to tune into the fact that you do care, that's the fuel.” –Jack KornfieldThis teaching was originally recorded during a live session for Jack's Living the Dharma in a Troubled World yearlong program. Join these monthly livestream Q&A sessions here. As a special offer for Heart Wisdom listeners, use code Dharma10 or Dharma10p (payment plan) at checkout for 10% off this program.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“We're learning how to be free as human beings—not to skip over being human, but actually to have a big enough heart to say, ‘Yes, this is part of our legacy.'” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Ramree Island - The Deadliest Crocodile Attack in History

Destination Terror

Play Episode Listen Later Aug 13, 2026 30:33

In February 1945, close to a thousand Japanese soldiers were driven into a mangrove swamp on Ramree Island, off the coast of Burma. Almost none came out. The legend says saltwater crocodiles devoured them by the hundreds — a slaughter so infamous it landed in the record books as the worst animal attack in human history. But is that what really happened? This week on Destination Terror, we walk into the swamp the way the legend tells it — the screaming in the dark, the gunfire, the vultures at dawn — and then turn the lights on and look at what the records actually say. What we find is quieter, stranger, and somehow harder to shake than the monster story. Watch your step. #RamreeIsland #DestinationTerror #TrueHorror #WWIIHistory #CrocodileAttack #SaltwaterCrocodile #WarStories #HorrorPodcast #TrueStory #Unexplained #DarkHistory #MilitaryHistory #ScaryStories #HistoryMystery #Burma #Myanmar EXPLORE MORE SPINE-CHILLING CONTENT: Freaky Folklore: https://www.eeriecast.com/podcasts/freaky-folklore Carman's Crypt (Original Horror): https://www.carman-carrion.com/ Deadly Intent (True Crime): https://www.carman-carrion.com/ Destination Terror: https://www.eeriecast.com/podcasts/destination-terror ________________________________________ SUPPORT THE SHOW: Buy Me a Coffee: https://buymeacoffee.com/carmancarrion ________________________________________ CONNECT WITH CARMAN: Website: https://www.carman-carrion.com/ YouTube: https://www.youtube.com/@CarmanCarrion YouTube: https://www.youtube.com/@FreakyFolklore Twitter/X: https://x.com/CarmanCarrion Instagram: https://www.instagram.com/carmancarrion/ ________________________________________ SUBSCRIBE& REVIEW: Spotify: https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY iTunes: https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184 Your support helps bring you more terrifying tales. ________________________________________ DISCOVER MORE HORROR: http://eeriecast.com/ https://www.carman-carrion.com/ ________________________________________ MUSIC CREDITS: Music and sound effects provided by: ElevenLabs Learn more about your ad choices. Visit podcastchoices.com/adchoices

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Missing, Presumed Extinct

History That Doesn't Suck

Play Episode Listen Later Aug 13, 2026 162:42

Episode #588: Historian Douglas Ober began questioning the standard history of Indian Buddhism while traveling to Bodh Gaya, Sarnath, and other sacred sites in his twenties. The dates he found on buildings and inscriptions did not fit the familiar sequence in which Buddhism vanished, European scholars rediscovered it, Anagarika Dharmapala revived it, and B.R. Ambedkar restored it in 1956. His research led him to argue that “this idea around Buddhism's disappearance from India is kind of a modern myth, and I call it a kind of useful fiction.” Ober does not deny the collapse of monasteries, patronage, and literary production after the thirteenth century. He instead recovers evidence that extinction language excludes: Buddhist images produced into the seventeenth century, manuscripts copied by devotees near Bodh Gaya, and continuing pilgrimage networks linking India with Nepal, Tibet, Sri Lanka, Chittagong, Arakan, and Burma. Colonial scholarship further narrowed the record by recognizing textual, monastic forms while treating yogis, borderland communities, and mixed traditions as doubtful or irrelevant. The Bay of Bengal becomes central to this longer history. Rakhine monks and patrons moved through Bengal and northern India; U Chandramani studied with Mahavir, helped establish a Buddhist rest house at Kushinagar, and later officiated Ambedkar's mass conversion of Dalits at Nagpur. Ambedkar's movement therefore emerged from a century of anti-caste Buddhist organizing and transregional monastic connections, even as his rationalist Navayana Buddhism transformed inherited doctrines around karma and rebirth. After independence, Nehru placed Buddhist symbols at the center of Indian statecraft through the dharma wheel on the flag, the Ashokan lion capital, and relic missions across Asia, including Burma. These objects carried genuine devotion and political purpose at once. Ober's history leaves both forces intact: Buddhism survives not outside politics, but through people and institutions repeatedly deciding what it means, who may claim it, and what power can do in its name.

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210: The Pacific War 1944: From the Cairo Conference to the Marianas Turkey Shoot

Play Episode Listen Later Aug 10, 2026 58:34

“If we ever lose Saipan, repeated air attacks on Tokyo will follow. No matter what it takes, we have to hold there.”As Operation Cartwheel neutralizes Japanese forces on Rabaul, American and British leaders meet with “Forgotten Allies” in Cairo—namely China's nationalist leader Chiang Kai Shek and his diplomat wife Soong Mei-ling. The relentless pressure on Japan continues as heroes like “Merrill's Marauders" hack through Burma's jungles, securing vital supply lines and isolating the Japanese. Desperation leads to more bonsai attacks and even civilian suicides. More islands fall. The conflict reaches a boiling point at the "Marianas Turkey Shoot," and the brutal battle for Saipan, both of which aim to place Tokyo within bombing range and clear the path for Doug to return to the Philippines.____Connect with us on HTDSpodcast.com andgo deep into episode bibliographies and book recommendationsjoin discussions in our Facebook communityget news and discounts from The HTDS Gazette come see a live showget HTDS merchor become an HTDS premium member for episodes and other perks.HTDS is part of Audacy media network. Interested in advertising on the History That Doesn't Suck? Contact Audacyinc.com.

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Tales of the Tape

Play Episode Listen Later Aug 10, 2026 205:39

Episode #586: This is the sixth installment of our ongoing discussions with Friedgard Lottermoser. Drawing on decades of firsthand experience with Sayagyi U Ba Khin and other teachers, she offers a different account—one that sits alongside the established narrative and quietly complicates it, grounded in her own lived experience rather than directly opposing what came later. Friedgard begins with a historical episode during the 1948 Karen insurgency, recounting how, in hopes of keeping Rangoon safe, U Ba Khin undertook a rigorous vow—living on rice and salt while continuously reciting protective Pāḷi texts—for seven days, after which the threat to the city subsided. While she stops short of claiming causation, she emphasizes this as an example of the power of strong determination (adhiṭṭhāna) in Burmese Buddhist practice. This theme was reinforced in her own life, where she herself made three such vows—to fully learn from her teacher, to avoid any marriage that would obstruct practice, and ultimately to ordain as a bhikkhuni. A central tension in this discussion is the contrast between lived experience and later narratives about lineage and the technique's “pristine purity.” Friedgard notes that U Ba Khin rarely emphasized lineage; in Burma, claiming descent from Ledi Sayadaw would have been unnecessary, even absurd, since he influenced so many modern Burmese Vipassanā traditions. Instead, U Ba Khin presented himself simply as an experienced teacher whose authority rested on results, not pedigree. She further challenges the idea of an unbroken, exclusive lineage by pointing to historical evidence. Ledi Sayadaw, for example, appears to have developed his meditation practice largely through study and experimentation rather than direct transmission from a single teacher. This undermines the claim of a singular, preserved technique passed unchanged from the Buddha. Friedgard suggests that Goenka's emphasis on lineage and purity emerged partly from the exigencies of context—adapting teachings mainly for Indian and Western audiences and in order toestablish legitimacy. While she acknowledges Goenka's success in spreading meditation globally, she raises concerns about inaccuracies, institutional rigidity, and the use of tapes, which she feels limited teacher autonomy. Ultimately, she returns to a pragmatic view: the effectiveness of practice—not claims of lineage—is the only meaningful proof of a tradition.

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18. Burma Ramani - Avan Yaar | பர்மா ரமணி | Azha Valliyappa | Story for Children

children burma avan ramani

Play Episode Listen Later Aug 9, 2026 12:16

ரமணி நாடகக் குழுவில் வேலை செய்யும் ஒரு சுட்டிச் சிறுவன். மதுரநாயகம் அந்த நாடக சபையை நடத்தி வரும் கண்டிப்பான மேலாளர். இவர்கள் இருவருக்கும் இடையே நடக்கும் அந்த ஒரு நிமிடப் பரபரப்பு ரமணியின் தலையெழுத்தையே மாற்றப் போகிறது. ஒரு சிறிய நாடக மேடையில் தொடங்கிய இந்தச் சிறுவனின் பயணம், கடல் கடந்து பர்மா வரை எப்படிச் சென்றது? #tamilbooks #kidsstory #azhavalliyappa #burmaramani #deepikaarun #chittukuruvi #tamilpodcast #tamilaudiobookstory

EXCLUSIVE: Kash Patel: The FBI's War on Scam Centers Around the World

American Thought Leaders

Play Episode Listen Later Aug 8, 2026 53:13

In this exclusive interview with FBI Director Kash Patel, we dive into the FBI's campaign to take down scam centers around the world, from Burma to the United Arab Emirates.Last year, the FBI launched Operation Blackout, a 16-month campaign that dismantled four of the world's largest scam centers.Working with international partners—notably including China's Ministry of Public Security—the FBI seized over $15 billion, arrested more than 300 individuals, and freed thousands of trafficked victims who had been forced to work at these scam compounds.The amount of money Americans have reported losing to fraud has increased over threefold from 2020 to 2025, according to data from the Federal Trade Commission. And nearly half of that in 2025 went to romance cryptocurrency scams—known as pig-butchering scams.Scammers use texts to build trust before luring victims into fake investments that drain their life savings. Then they move and launder the money through crypto wallets.So what can people do to avoid being scammed? Will the FBI be returning all the seized money? And why has the FBI chosen to work with China on tackling these scam compounds? How can the Chinese regime be trusted to work in good faith?In this wide-ranging interview, we also discuss the FBI's fight to catch spies, investigate transnational repression, cut bureaucratic red tape, and prevent the next terrorist attack.Views expressed in this video are opinions of the host and guest, and do not necessarily reflect the views of The Epoch Times.

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Ep. 267 - Nourishment, Challenge and Change with Gil Fronsdal

Be Here Now Network Guest Podcast

Play Episode Listen Later Aug 7, 2026 52:12

Gil Fronsdal explores how Vipassana practice helps us embrace change and release attachment, transforming the way we experience ourselves and the world.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This week on the BHNN Guest Podcast, Gil Fronsdal shares:Change as the heart of Vipassana practiceDelusions of permanence and having an ‘upside down' perception of realityThe freedom in holding things more lightly The juxtaposition of perfection with room for improvement Breaking down our attachment to the way things are supposed to be Being challenged in the dharma and questioning our identity Individual culture versus collective culture Watching thoughts arise and pass awayThe problem with retrospective thinking This recording was originally published on DharmaseedAbout Gil Fronsdal:Gil Fronsdal is the co-teacher for the Insight Meditation Center in Redwood City, California; he has been teaching since 1990. He has practiced Zen and Vipassana in the U.S. and Asia since 1975. He was a Theravada monk in Burma in 1985, and in 1989 began training with Jack Kornfield to be a Vipassana teacher. Gil teaches at Spirit Rock Meditation Center where he is part of its Teachers Council. Gil was ordained as a Soto Zen priest at the San Francisco Zen Center in 1982, and in 1995 received Dharma Transmission from Mel Weitsman, the abbot of the Berkeley Zen Center. He currently serves on the SF Zen Center Elders' Council. In 2011 he founded IMC's Insight Retreat Center. He is the author of The Issue at Hand, essays on mindfulness practice; A Monastery Within; a book on the five hindrances called Unhindered; and the translator of The Dhammapada, published by Shambhala Publications. You may listen to Gil's talks on Audio Dharma. “People tend to see permanence in what is impermanent. They tend to find self in what is not self. They tend to find happiness in things that are not really that happy. The path of practice is to perceive things in a way that things aren't distorted. The task of mindfulness practice is to break through distortions so we can see more directly.” –Gil FronsdalSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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1190: Peter Stansky, Professor of History, Emeritus at Stanford University and author of The Socialist Patriot: George Orwell and War, explores the life and political evolution of George Orwell (born Eric Blair). Born in India in 190

The John Batchelor Show

Play Episode Listen Later Aug 2, 2026 37:20

Peter Stansky, Professor of History, Emeritus at Stanford University and author of The Socialist Patriot: George Orwell and War, explores the life and political evolution of George Orwell (born Eric Blair). Born in India in 1903 to a family in the "official classes," Orwell's early identity was shaped by the British Empire and his education at St Cyprian's and Eton. Stansky argues that Orwell's experiences during World War I fostered an intense patriotism, which he distinguished from nationalism as a love for one's country without the desire to impose its will on others. Orwell's career shifted from serving as an imperial police officer in Burma to living in poverty in London and Paris to understand class dynamics. A defining moment occurred during the Spanish Civil War, where he was wounded while fighting for the POUM. This experience transformed him into a convinced democratic socialist while simultaneously making him a fierce anti-communist after witnessing Soviet-backed betrayals. During World War II, Orwell worked for the BBC and wrote The Lion and the Unicorn, arguing that England must become socialist to win the war. His final years were marked by personal tragedy and failing health as he wrote his most famous works, Animal Farm and 1984. Stansky concludes that these masterpieces were not anti-socialist, but rather warnings about the corrupting nature of power and the betrayal of revolutionary ideals by leaders who prioritize maintaining control over the welfare of the people. (1)1940 GEORGE (ERIC BLAIR) ORWELL

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17. Burma Ramani - Kaariyam Kettadhu | பர்மா ரமணி | Azha Valliyappa | Story for Children

Play Episode Listen Later Aug 2, 2026 9:07

Ep. 328 – Spirit Rock's New Stupa Part 2: Remembering Who You Are

Play Episode Listen Later Jul 30, 2026 36:16

Reflecting on Spirit Rock's new stupa, Jack Kornfield shares how sacred places help us remember the timeless awareness, compassion, and freedom at the heart of our being.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This week on Heart Wisdom, Jack Kornfield shares:The meaning and purpose of Buddhist StupasSacred symbols and spiritual remembranceConsciousness beyond the personal selfCommunity, lineage, and blessingBringing practice into the worldLovingkindness as a way of lifeThis teaching was originally recorded during the blessing of Spirit Rock's new stupa and the celebration of Jack Kornfield's 80th birthday. The full event was produced by Spirit Rock and has been adapted for Heart Wisdom. For information about visiting Spirit Rock or attending an in-person or online retreat, please visit Spiritrock.org.“You are not this body or these feelings. They come and go. Who you are is so much bigger than this. In fact, who you are is awareness, consciousness itself. When you start to realize that, it becomes the gateway to freedom, to liberation, and tremendous joy in the middle of it all.” –Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“You quiet the mind and open the heart. Then you get up and sweep the garden of the world.” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Rangoon Calling

Play Episode Listen Later Jul 28, 2026 102:14

Episode #579: “I did not expect to be conversing in Urdu with someone in Yangon.” Bilal Hassan, a Pakistani creator and doctor, traveled to Burma after noticing how much of Karachi's everyday culture carried unexplained Burmese traces: khao suey, family names, old songs about Rangoon, and stories no one could quite complete. His trip began as a search for those missing links, but Yangon gave him something more complicated than recognition. The city felt to him like the place where South Asia and Southeast Asia meet, with Urdu-speaking caretakers at Bahadur Shah Zafar's shrine, Surti and Memon mosques tied to Karachi business families, Tamil and Chulia Muslim institutions, halal food, and Burmese Muslim cuisine shaped by migration. Yet those familiar traces existed inside a post-coup country marked by checkpoints, fuel shortages, surveillance, airport controls, and a visible gap between wealth and hunger. A roadside woman near Bago had only white rice to offer, while a hotel buffet back in Yangon complete with French champagne cost dozens of dollars. The deepest tension came through Muslim life itself. Downtown Yangon looked visibly Muslim in ways Bilal had not expected, but when the subject of Rohingya was broached, it changed the air in the room. Some Muslims distanced themselves; others admitted fear and sadness but refused to keep speaking. Bilal came to see Muslim communities as connected, careful, and guarded, maintaining names, food, language, and religious life while learning how not to stand out. He left resisting both tourist denial and headline simplification. Burma was not only a war zone, not only a beautiful country, and not only a forgotten extension of South Asian memory. It was all of those at once, and the connections he found could not be separated from the silences people used to survive.

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16. Burma Ramani - Kidaithu Vittaan! | பர்மா ரமணி | Azha Valliyappa | Story for Children

Play Episode Listen Later Jul 26, 2026 9:43

The City of Good Neighbors: A Buffalo Travel Story of Arrival and Belonging

Unpacked by AFAR

Play Episode Listen Later Jul 21, 2026 23:48

Buffalo, New York has called itself the City of Good Neighbors since 1940, and in 2023 Reader's Digest even voted it the nicest city in America. But is it true? In this episode of Unpacked by Afar, host Aislyn Greene turns a Buffalo travel story into a bigger question: what does it actually take to turn a stranger into a neighbor? We begin 150 years ago, on the East Side patch that grew into the second-largest Polish community in the world and the birthplace of Dyngus Day, one of the most joyful traditions in American travel culture. Then we follow that same ground to today, where newcomers from Burma, Congo, Iraq, and Afghanistan are remaking the city block by block. This is cultural travel at its richest: the refugee resettlement workers who set up a family's home before they arrive, the volunteers who knock on the door, and one man's first snow-covered year going from guest to Buffalonian. If you love travel stories about the people who make a place, this Buffalo travel episode is a love letter to the city's neighborhoods and the neighbors rebuilding them. It's also a reminder that the most meaningful, responsible travel often means slowing down to notice who actually lives somewhere. Where to go to explore Buffalo Dyngus Day — The water-and-pussy-willow spring celebration through the Historic Polonia District, the largest Dyngus Day anywhere outside Poland. Broadway Market — The 130-plus-year-old public market at the heart of the old Polish East Side, still going strong. Buffalo Central Terminal — The grand, once-abandoned Art Deco railroad terminal now being restored, and where the Dyngus Day parade ends. Journey's End Refugee Services — Learn about the Home Again program, volunteer, or donate to help welcome Buffalo's newest neighbors. Buffalo & Erie County Botanical Gardens — Where Ko Ko finally found a mango tree, and a green escape from a long Buffalo winter. Plan your own trip with our Buffalo travel guide. Chapters 00:00 — Dyngus Day 02:00 — City of Good Neighbors 06:00 — Building Polonia 14:00 — A New Wave 22:00 — From Guest to Buffalonian Follow Unpacked by Afar for more on where to go next, and let this be your guide to a side of Buffalo travel most visitors never see. Learn more about your ad choices. Visit megaphone.fm/adchoices

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15. Burma Ramani - Thanthi Vandhadhu | பர்மா ரமணி | Azha Valliyappa | Story for Children

Play Episode Listen Later Jul 19, 2026 10:05

RABBIT HOLE RECAP #418: BRAVE NEW WORLD

Rabbit Hole Recap

Play Episode Listen Later Jul 17, 2026 82:26

https://rhr.tv/stream Court Sets Hearing for Bitcoin Policy Institute Intervention in Noah Doe Abandoned Coins Case https://x.com/intangiblecoins/status/2077864781894050294 Bitcoin Policy Institute Q2 2026 Quarterly Report: AI Influence Ops, CLARITY Protections, and Satoshi Scholars https://www.btcpolicy.org/articles/q2-2026-quarterly-report Bitcoin Battlefield: Live 3D Visualization Turning BTC Order Flow into a War https://bitcoin-battlefield.pages.dev/ AnchorWatch Launches Multi-Institution Custody with CoinCorner, BitGo, and Lloyd's Insurance https://x.com/rob1ham/status/2077005052510662958 ZEUS Lightning Economics Report: The Bridge Between Bitcoin's Two Identities https://zeusln.com/lightning-economics Left Debanks Right, Right Debanks Left https://x.com/ODELLXYZ/status/2077916269991383426 Burma | More Than 100 Bank Accounts Frozen The military junta in Burma froze the bank accounts of more than 100 companies, including firms involved in car imports, fuel, agriculture, gemstones, and import-export companies. Business owners and individuals were also summoned for questioning to Nay Pyi Taw, the capital, where the military junta is headquartered. FinancialFreedomReport.org Cove Wallet v1.3.0: Passkey Cloud Backup, Progressive Scanner, and Onboarding Improvements https://github.com/bitcoinppl/cove/releases/tag/v1.3.0 JoinMarket-NG 0.34.0: Fee Quantization Defaults, Automatic CoinJoin History Import, and Security Hardening https://github.com/joinmarket-ng/joinmarket-ng/releases/tag/0.34.0 OpenClaw v2026.7.1: Major Control UI Overhaul, Onboarding, and Expanded Model Support https://github.com/openclaw/openclaw/releases/tag/v2026.7.1 Nunchuk Android 2.7.1: Self-Custodial USDT on Liquid and Trezor Bluetooth Support https://github.com/nunchuk-io/nunchuk-android/releases/tag/android.2.7.1 Ashigaru 1.1.1 https://github.com/linkinparkrulz/ashigaru-desktop/releases/tag/v1.1.1 Truth Social to Sell Faster Access to Trump's Market-Moving Posts via Truth API https://www.washingtonpost.com/politics/2026/07/16/truth-social-will-sell-investors-faster-access-trumps-market-moving-posts/ White House Teleprompter Operator Made Over $100K Betting on Trump's Speeches https://abcnews.com/US/white-house-teleprompter-operator-made-100k-betting-trumps/story?id=134764573 29 Countries Sign Agreement to Establish World AI Cooperation Organization https://www.reuters.com/world/china/twenty-nine-countries-sign-agreement-establish-global-ai-cooperation-body-2026-07-16/ Federal Reserve Announces Leadership of Five Task Forces to Advance Monetary Policy https://www.federalreserve.gov/newsevents/pressreleases/monetary20260709a.htm AI 2040: Plan A – Delay Superintelligence Until 2040 with Full Research Transparency https://ai-2040.com/ DoorDash Opens CLI for AI Agents to Order Food Directly https://x.com/andyfang/status/2077516962515599799 .ME Registry Temporarily Suspends telegram.org Domain Over Sanctions, Then Restores It https://x.com/domainme/status/2077077395777994942 3:33 - The show must go on 11:03 - Dashboard and air filters 16:08 - Noah Doe 20:43 - BPI quarterly report 37:03 - Bitcoin battlefield 38:43 - AnchorWatch 42:13 - LN economics 56:28 - HRF Story of the Week 1:01:43 - Software updates 1:08:23 - Trump insider trading 1:13:33 - Fed task forces 1:14:53 - AI 2040 1:15:53 - DoorDash CLI 1:18:08 - Telegram .ME suspension Shoutout to our sponsors: Strike https://strike.me/ Stakwork https://stakwork.ai/ Salt of the Earth https://drinksote.com/rhr Follow Marty Bent: Twitter https://twitter.com/martybent Nostr https://primal.net/marty Newsletter https://tftc.io/martys-bent/ Podcast https://tftc.io/podcasts/ Follow Odell: Nostr https://primal.net/odell Newsletter https://discreetlog.com/ Podcast https://citadeldispatch.com/

Let Them Eat Cake

Play Episode Listen Later Jul 16, 2026 114:34

Episode #572: “The government will survive for as long as it can feed the people,” says Christopher Lamb, former Australian Ambassador to Myanmar, distilling what he believes defines the country's political fate more than any ideology. He reflects on a relationship with Burma that began in the early 1970s, when the generals were drafting a Socialist Constitution and creating a surveillance state, and evolved through the 1988 uprising, which began not as an idealistic revolt but as a desperate reaction to hunger and daily indignities. Years later, he reconnected with Myanmar around humanitarian work in the aftermath of Cyclone Nargis in 2008, and then academic engagement in 2013, when he co-founded the Australia–Myanmar Institute as a platform for academic and civil-society exchange Lamb situates Myanmar's politics within a wider regional frame, drawing on Shan history, federalism debates, geography, and Chinese influence to show why the struggle against the junta cannot be reduced to a simple clash between dictatorship and democracy. He also contrasts the current military leadership with earlier eras, noting that Min Aung Hlaing lacks the ideological projects—whether national unity or the “Burmese Way to Socialism”—that once guided previous generals. Instead, Lamb sees today's junta as driven largely by personal ambition, with Min Aung Hlaing positioning himself to transition into a civilian presidency through a tightly controlled electoral process. Without this sort of guiding ideology, Lamb believes the regime's future becomes harder to predict and possibly more brittle. Myanmar remains close to Lamb's heart. It shaped him as a diplomat, it shaped his curiosity and it shaped his friendships. When asked whether any memory stays with him above all others about the country, he references a remark offered by the senior Burmese official decades earlier over tea: “The government will survive for as long as we can feed the people.”

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Ep. 327 – Spirit Rock's New Stupa: Community, Courage, and the Awakened Heart

Play Episode Listen Later Jul 15, 2026 47:35

Celebrating Spirit Rock's new stupa and 40 years of practice, Jack Kornfield reflects on spiritual community, resilience in times of suffering, and the timeless wisdom that helps us meet life with an awakened heart.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This week on Heart Wisdom, Jack Kornfield explores:Spiritual community as a refuge in difficult timesCompassion and resilience amid global sufferingRemembering our fundamental goodnessThe transformative power of meditation practiceKindness as the fruit of a lifetime of practiceDiscovering awareness as our natural stateThis teaching was originally recorded during the blessing of Spirit Rock's new stupa and the celebration of Jack Kornfield's 80th birthday. The full event was produced by Spirit Rock and has been adapted for Heart Wisdom. For information about visiting Spirit Rock or attending an in-person or online retreat, please visit Spiritrock.org.“The land, the practices, and the community—these are the things that help us remember who we really are.” –Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“Who you are is magnificent. Part of our practice and our gathering is honoring that truth and affirming your basic goodness and beauty, saying: this is who you are, and you can live this in the world.” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Sacred Grounds Contested

Play Episode Listen Later Jul 13, 2026 57:46

Episode #570: The AAS Conference in Vancouver brought together thousands of scholars and practitioners from around the world, creating a dense, fast-moving environment of panels, conversations, and informal exchange across the full breadth of Asian studies. Within that wider landscape, Burma surfaced as one of several pressing areas of focus, shaped by the realities of its ongoing crisis. Insight Myanmar Podcast was invited by the organizers to work from within the conference itself, setting up an on-site recording space and speaking with participants as they moved between sessions. The result is a series of short, real-time conversations—captured in the midst of the event rather than in hindsight—now shared with a wider global audience. This is the first of a four-part series. Gita reconstructs the return of Buddhism to modern India not as a simple story of rediscovery, but as a struggle over ownership, identity, and political meaning. Beginning with Anagarika Dharmapala's late nineteenth-century campaign to reclaim the Mahabodhi Temple at Bodh Gaya, she follows the networks that linked India to Sri Lanka, Burma, Japan, and other Buddhist worlds across the Bay of Bengal. The result is a far wider picture than the familiar colonial tale of British archaeologists unearthing lost Buddhist sites. Her argument is that modern Indian Buddhism emerged through mobility as much as excavation through pilgrims, monks, courts, relics, shipping lines, railways, and reform movements. Burma is especially important in that story. Burmese courts recognized and patronized Bodh Gaya long before Buddhism became newly legible to colonial scholarship, and later Burmese monks and pilgrims helped restore visible Buddhist practice at key sites in India. That revival unfolded alongside a competing effort to absorb Buddhism into a Hindu civilizational frame. As Hindutva thinkers tried to define India as fundamentally Hindu, Buddhism became both useful and inconvenient: useful as proof of India's past influence across Asia, inconvenient when Buddhists insisted on separateness or when Ambedkar turned to Buddhism as a rejection of caste Hinduism. And then, “Nehru chooses Buddhism,” Gita says, describing how the Indian state later used Buddhist symbols, relics, and diplomacy to project a different moral and geopolitical language after independence. What remains unresolved in her account is the question of what kind of Buddhism has reemerged in South Asia. It is now highly visible, but that visibility can serve very different ends. Her interest finally is less in Buddhism as state identity than in whether an older ethical and transnational imagination can still be recovered.

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14. Burma Ramani - Kannathil Arai! | பர்மா ரமணி | Azha Valliyappa | Story for Children

children burma ramani arai

Play Episode Listen Later Jul 12, 2026 9:50

How a Group of Broke 20-Somethings Accidentally Launched the Mindfulness Movement | Jack Kornfield, Joseph Goldstein and Sharon Salzberg

10% Happier with Dan Harris

Play Episode Listen Later Jul 10, 2026 75:18

The time the Dalai Lama went bowling in their basement, the time a stranger showed up with exactly the $15,000 they were missing — and more behind-the-scenes stories from 50 years of IMS. In 1975, a handful of young Americans fresh back from years of intensive practice in India and Burma pooled together $150,000 they didn't have and bought a former Catholic novitiate in rural Massachusetts. Fifty years later, the Insight Meditation Society has become one of the most consequential institutions in the history of Buddhism in the West — the place where Jon Kabat-Zinn had the idea that became Mindfulness-Based Stress Reduction, and where, as one longtime yogi put it, the whole thing has run for half a century "without any adult supervision whatsoever." For IMS's 50th anniversary, Dan sits down with four of its founding teachers — Jack Kornfield, Joseph Goldstein, Sharon Salzberg, and Jacqueline Mandell — along with Steven Schwartz, who helped get the organization built in the first place. Together they trace the founding story, the early years of $25-a-month stipends and "window wars," the accidental birth of the mindfulness movement, and what they hope IMS looks like 1,000 years from now. For more on the Insight Meditation Society, including how to support their new retreat center, you can visit dharma.org. Get the 10% with Dan Harris app here Sign up for Dan's free newsletter here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel Join Dan, Sebene Selassie and Jeff Warren for Meditation Party, a 3-day immersive retreat at the Omega Institute in Rhinebeck, NY, October 16–18, 2026. Register here. To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris

Ep. 263 - Dharma Lessons from 50 Years of Buddhist Practice with Gil Fronsdal

Be Here Now Network Guest Podcast

Play Episode Listen Later Jul 10, 2026 46:52

Sharing meaningful stories from a life of practice, Gil Fronsdal chats about the impact of spiritual community, simplicity, and generosity. Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This week on the BHNN Guest Podcast, Gil Fronsdal outlines:Honesty, communication, and understanding as an alternative to LSDThe impact of reading Zen Mind, Beginner's Mind, and going to the San Francisco Zen CenterThe importance of doing spiritual practice with other people and finding communityFinding freedom within simplicity and generosity The practice of working through fear and becoming relaxedGil's mindful founding of the Insight Meditation Center, balancing the commercial forces of societyHow growing up in wartime inspired Gil's interest in nonviolence and civil disobedience About Gil Fronsdal:Gil Fronsdal is the co-teacher for the Insight Meditation Center in Redwood City, California; he has been teaching since 1990. He has practiced Zen and Vipassana in the U.S. and Asia since 1975. He was a Theravada monk in Burma in 1985, and in 1989 began training with Jack Kornfield to be a Vipassana teacher. Gil teaches at Spirit Rock Meditation Center where he is part of its Teachers Council. Gil was ordained as a Soto Zen priest at the San Francisco Zen Center in 1982, and in 1995 received Dharma Transmission from Mel Weitsman, the abbot of the Berkeley Zen Center. He currently serves on the SF Zen Center Elders' Council. In 2011 he founded IMC's Insight Retreat Center. He is the author of The Issue at Hand, essays on mindfulness practice; A Monastery Within; a book on the five hindrances called Unhindered; and the translator of The Dhammapada, published by Shambhala Publications. You may listen to Gil's talks on Audio Dharma.This recording was originally published on Dharmaseed “When I went to the Zen center, people didn't participate; they didn't pick up the cues and act accordingly. They became a mirror for me, and I said, ‘This is fantastic', to be able to see myself clearly through other people. I wanted that mirroring to be seen. In that time of living at Zen Center, I am very confident that I couldn't have practiced as much as I have done over the years without the support of the community that I was with.” –Gil FronsdalSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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At the Dhamma Hinge

Play Episode Listen Later Jul 6, 2026 173:28

Episode #566: Daniel M. Stuart, an Associate Professor of Religious Studies at the University of South Carolina and a visiting scholar in Hamburg, examines the elusive historical figure Maung Po Thet—also known as Saya Thet Gyi—whose place in the lineage associated with S. N. Goenka reveals how modern Vipassana narratives often simplify a far more complicated past. Stuart explains that there is very little firm historical evidence about him, the available sources limited mainly to a colloquial Burmese meditation manual and a later biography written in the 1970s. While these texts preserve important memories, they also reflect the conventions of religious writing, elevating the teacher and blurring the line between devotion and documentation. As a result, Saya Thet Gyi remains historically important yet difficult to reconstruct with certainty. From those sources, Stuart presents a portrait that differs from the polished lineage figure often found in contemporary meditation accounts. He explains that Saya Thet Gyi was a lay farmer who turned to meditation after suffering painful, personal losses, connecting this to other important lineage figures for whom healing was an important part of their Vipassana story. He was also a practitioner whose authority came from disciplined practice and communal recognition rather than scholastic rank or monastic recognition. Saya Thet Gyi's importance also lies in his role as a lay person in the dissemination of the teachings, as the influential monk Ledi Sayadaw recognized his progress and encouraged him to teach. This moment opened the possibility that lay practitioners could become meditation teachers themselves, helping Burmese meditation spread through lay communities and eventually beyond Burma. Stuart also emphasizes that Saya Thet Gyi's training complicates simplified portrayals of Vipassana. Before becoming known for insight meditation, he intensively practiced samathā, or concentration meditation, a practice that many modern mindfulness iterations downplay vis-à-vis vipassana. Within traditional Buddhist cosmology, such concentration could involve experiences interpreted as encounters with spiritual beings, elements that the rational and scientific presentations of contemporary teachers often minimize. By restoring these dimensions, Stuart argues that Vipassana's history becomes more understandable as a tradition shaped by interpretation and change.

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13. Burma Ramani - Gundumani | பர்மா ரமணி | Azha Valliyappa | Story for Children

Play Episode Listen Later Jul 5, 2026 6:39

Warriors In Their Own Words | First Person War Stories

Flying Tigers & Silver Streaks: From the Archive

Play Episode Listen Later Jul 2, 2026 58:44

This is the tale of two American pilots of World War II. One, R.T. Smith, was a fighter ace in Burma flying P-40s with the legendary Flying Tigers. He recorded 9 confirmed victories, aiding the Chinese in their conflict with Japan. The other, Al Freiburger, was a bomber pilot in Europe flying B-26 Marauders with his unit, the Silver Streaks. He logged numerous missions in the conflict, including key bombing runs on D-Day. Both men were engaging characters with unique war time experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices

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S12e22 (non-grad): Cory Muscara – Life is the Meditation Cushion

The Hoffman Podcast

Play Episode Listen Later Jul 2, 2026 53:36

“If we imagine fear as this tight fist that says, I’m not going to let go, I need to keep you safe, love comes in as just this warm hug, and it’s like, It’s all right, sweetheart, I’ve got you, you don’t have to hold this burden anymore. And the fear doesn’t want to do this…. It is doing it because it does not believe there is another path for you in order to survive or get your needs met.” – Cory Muscara Cory and Drew Cory Muscara Former monk and down-to-earth spiritual teacher Cory Muscara wraps up Season 12 with a powerful exploration of the lived human experience. Cory is not a graduate of the Hoffman Process, but he has recommended it to many and plans on attending in the near future. The ethos of his work blends beautifully with that of the Process. After a painful relationship breakup in his twenties, Cory began to meditate as a way to support himself. Realizing he wanted to go deeper into meditation, he headed to a monastery in Burma for a 6-month meditation retreat. Truly, it is hard to summarize this conversation. Like life, it must be experienced. You can feel the invitation to soften when in Cory’s presence as he articulates the process of internal healing and self-compassion. Later in the conversation, Drew mentions that a Process is completing just down the hill. He asks Cory what he might tell them. Cory offers a compassionate response to them and ultimately to all of us. He shares that leaving a retreat such as the Process and heading back into life offers us the opportunity to continue the work to heal, realizing that life is the meditation cushion. Life is where the ‘work’ continues. It is also where love can blossom with more ease and grace for ourselves and others. We hope you enjoy this wise and compassionate conversation with Cory and Drew. We’ll see you again in late August when we launch season 13. Thanks for listening and watching. We appreciate you. https://www.youtube.com/watch?v=Bgf3BpOFloY Listen on Apple Podcasts Listen on Spotify More about Cory Muscara: Cory Muscara is a former monk, host of the Practicing Human podcast, and bestselling author of the book Stop Missing Your Life. With over 1.5MM followers across his social media channels, Cory has gained popularity for his down-to-earth teachings on mindfulness, wellbeing, and mental health. Cory has taught mindful leadership at Columbia University, is an instructor in Positive Psychology at the University of Pennsylvania, and, for the last decade, has offered mindfulness keynotes, workshops, and retreats around the world, helping people find peace and transformation in a chaotic world. Cory's meditations have been heard more than 50 million times in over 150 countries. His goal is to share wisdom teachings in a practical and accessible way. Discover more about Cory here and find resources here. Follow Cory on Instagram and LinkedIn. As mentioned in this episode: The monastery Cory resided at is Panditarama Hse Main Gon Forest Meditation Center in Burma. Cory’s teacher, Sayadaw U Pandita Sayadaw means “venerable teacher.” Vipassana Meditation. • Vipassana means to “see things as they really are.”• Vipassana meditation is one of India’s most ancient meditation techniques. Walking meditation: • Thich Nhat Hanh on How to Take a Mindful Walk Attunement Internal Family Systems (IFS) • IFS Model, Parts, and Protective Patterns • Richard Schwartz – Listen to Richard on the Hoffman Podcast: IFS & the Unburdening of Self The productivity tool Cory mentioned is ToDoist. C.A.R.E. – Connect. Appreciate. Reveal. Empathize. 19:44 (video), 18:47 (audio) Two levels of pain: Primary and Secondary pain 37:09 (video), 34:40 (audio) Cory’s episode is the first one we filmed at our new Hoffman Podcast Studio at Santa Sabina. We celebrated this inaugural episode with a crew photo. Drew Horning – Host, Cory Muscara – Guest, Julie Daley – Executive Producer, Mike Ingrasci – Director of Marketing, outside the new studio at Hoffman Retreat Center, Santa Sabina.

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Ep. 326 – Keeping Your Heart Strong: Courage, Connection, and the Path Forward

Play Episode Listen Later Jul 1, 2026 32:22

Through powerful storytelling, Jack Kornfield turns toward the deeper invitation of the spiritual path: to listen with the heart and respond to life with courage, compassion, and presence.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This week on Heart Wisdom, Jack Kornfield explores:The power of deep listening and compassionCourage as a force for transformationExpanding our sense of “family” to include all beingsLiving with love in times of uncertaintySmall actions creating meaningful changeThis episode was originally filmed for the April 2026 Spirit Rock Meditation Center Monday Night Talk and Guided Meditation.“So you listen, you add your voice and heart with your humanity, with your care, with your sensitivity. We're all going through it—suffering, pleasure, joy, all of it. Keep your heart strong. You can do this.” –Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“You have been training for this—to meet the world with compassion.” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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12. Burma Ramani - Thuppariyum Singam | பர்மா ரமணி | Azha Valliyappa | Story for Children

Play Episode Listen Later Jun 28, 2026 11:12

Dharma & Empire

Buddhist Geeks

Play Episode Listen Later Jun 26, 2026 37:49

In “Dharma & Empire,” Mary Thanissara and Vince Fakhoury Horn trace how the structures of Empire occupy not just land but the psyche—moving from their own Irish, Palestinian, and colonial family histories to Gaza, climate, and class—and ask what a more revolutionary Dharma might require of practitioners right now.

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The Day the Music Died

Communism Exposed:East and West

Play Episode Listen Later Jun 25, 2026 176:17

Episode #560: “We have to get rid of this military dictatorship. Otherwise the whole country and the coming generations will be in a really troubled situation.” Mun Awng, born in 1960 in Myitkyina, Kachin State, is one of Myanmar's most iconic protest singers and a lifelong advocate for democracy. Raised by a teacher father and nurse mother amid conflict between the Burma Army and the Kachin Independence Army, he learned early about danger and resilience. Music became his refuge — “We only had shortwave radio that I could listen to, so that was my main source of knowledge about music,” he recalls. The Beatles and Western pop inspired him, even as such influences were banned under General Ne Win's regime. By the 1980s, Mun Awng led the band The Rhythm, known for original songs that defied the trend of copying Western tunes. His 1984 debut album 8/82 Inya became a sensation among students and marked a new era in Burmese music. But as censorship tightened, he grew disillusioned and joined the 1988 pro-democracy uprising, where he witnessed deadly crackdowns before fleeing into exile. At the Thai-Myanmar border, Mun Awng joined the All Burma Students' Democratic Front (ABSDF) and began composing revolutionary songs. “We believe that armed struggle is the only way we can remove the military dictatorship,” he says. His revolutionary anthems — Battle for Peace, Tempest of Blood, and Moment of Truth — were smuggled into Burma, hidden under luggage and buried underground, eventually becoming rallying cries for generations. Granted asylum in Norway in 1996, he has continued performing for the diaspora, reminding audiences that “music can do that” — bridge generations and renew hope. Today, Mun Awng remains devoted to his cause: “We have to unite… we have to give our life for the country… until we achieve the ultimate victory.”

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CCP Arrests US Citizens to Protect Strategic Interests in Burma

Play Episode Listen Later Jun 23, 2026 7:05

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Ep. 325 – Being Here Now in Loving Awareness: Staying Present in a World of Upheaval

Sustaining Creativity Podcast

Play Episode Listen Later Jun 17, 2026 37:40

Beginning with reflections on global crises and personal difficulty, Jack reminds us that while suffering is inevitable, how we respond is what shapes our lives.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This time on Heart Wisdom, Jack Kornfield explores:Responding to difficulty without becoming overwhelmedLiving in the present moment instead of fear-based thinkingThe power of intention and deep listeningBecoming an “island of peace” in chaotic timesTrusting uncertainty and the mystery of lifeThis episode was originally filmed for the April 2026 Spirit Rock Meditation Center Monday Night Talk and Guided Meditation.“In difficulty, the mind goes into survival—trying to protect and fix. Thank it, let it soften, and return to the present. As Ram Dass reminds us—you can be here now.” –Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“The question is not whether there's suffering, because there is, and some of it's really terrible. And it does want us to pay attention. But then the question is, how do we respond?” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Creative Purpose with Craig D. Forrest

Play Episode Listen Later Jun 16, 2026 29:11

Creativity through the lens of a documentary filmmaker, film professor, author and illustrator"Creativity should not be something you try to do. IT should be something that's just natural that comes out of you."Award-winning TV director & documentary filmmaker, Craig D. Forrest, has traveled to 160 countries and 6 continents for such clients as CBS, ABC, Discovery Channel, A&E, Animal Planet, PBS, Fox Sports, Travel Channel, HBO, Warner Bros, Lions Gate Films, World Vision, Samaritan's Purse, Voice of the Martyrs, Far East Broadcasting and many others.He has covered subjects as diverse as voodoo, Santeria, tribal warfare, cults, miracles, sex-trafficking, terrorism, famine, poverty, demonic possession and the supernatural. Over 250 overseas assignments have flung him into hot spots such as Iraq, Cuba, Burundi, the Congo, El Salvador, Palestine, Cambodia, Uganda, Haiti, Burma, Zimbabwe, Morocco, Chad, Bosnia & Kosovo. Craig has produced, directed or crewed stories on-location in 111 countries.His media projects have won or been nominated for 29 film festival, television or video awards. Craig was part of the production team for The Amazing Race (Season 14), which won the 2009 Primetime EMMY for Best Reality Competition Program.Former host/producer for SIX WAYS TO SUNDAY podcast - 5 seasons - 54 guests - 167 episodes - 71 countries.Craig is the author of a well-reviewed, engaging memoir NIGHT TRAIN TO CAIRO. Upcoming is a historical novel - THROUGH THE WIRE - about his late grandfather's fighting in the bloody trenches of France during WW1 @ the Battle of the Somme. He is also the author of COMMANDO TACTICS FOR DIGITAL FILMMAKERS & THE INFLUENCE OF ALEXANDER MACKENDRICK ON SCOTTISH FILM. Upcoming books – BUGSY THE BRAVE BUTTERFLY + ROAD TO MACHU PICCHU.DocFA - Redemptive Filmmaking @ Kingdom SeminaryMA - Film Studies @ Chapman UniversityBSc - Theology @ Bethany UniversityCert - Executive Leadership @ Cornell UniversityFormer adjunct professor of TV/Film/Media @ Pepperdine U, Regent U, Concordia - Irvine U.Member - Academy of Television Arts & Sciences (EMMYS)Member - Travelers' Century Club (100+ Countries)https://www.facebook.com/craigdforresthttps://x.com/craigdforresthttps://www.pinterest.com/bordeauxinnlodi/https://www.craigforrest.com/https://www.youtube.com/@craigdforresthttps://www.instagram.com/craigdforrest/https://www.linkedin.com/in/craigdforrest/https://www.tiktok.com/@craigdforrest713https://www.threads.com/@craigdforresthttps://substack.com/@craigdforrestSend us Fan Mail

Lessons from a Warzone Christian: David Eubank of the Free Burma Rangers (Encore)

Christian Emergency Podcast

Play Episode Listen Later Jun 15, 2026 60:36

How can you learn to sense God's leading when pressures abound? How can you take action when you don't know how things will play out?David Eubank, a former U.S. Special Forces soldier and founder of the Free Burma Rangers, joined the Christian Emergency Podcast in this encore episode to answer these questions and more. In a free ranging discussion, learn how God prepared David and his family to serve vulnerable people in conflict zones around the world. From the decades-old civil war in Burma, to the warzones of Iraq, Syria and Sudan, David has been through a lot.Listen in and discover how his insights—though honed in dangerous areas—can speak into situations you face, regardless of where you live. Followers of Christ are called to exhibit faith, love and action, even in tough times. Today's episode can help you do so, whether the trials are extreme or mild.Don't forget to check out the documentary detailing David's work with the Free Burma Rangers. Or his book, which describes the Free Burma Rangers in the Battle for Mosul. To learn more about resources mentioned in this episode, see the following.Free Burma Rangers (Website): https://www.freeburmarangers.org/Free Burma Rangers (Documentary): https://deidoxfilms.org/programs/free-burma-rangers-movieDo This For Love: Free Burma Rangers in the Battle of Mosul (Book), by David Eubank and Hosannah Valentine: https://www.freeburmarangers.org/do-this-for-love/Christian Emergency Alliance: https://www.christianemergency.com/Follow the Christian Emergency Alliance on Twitter: @ChristianEmerg1Follow the Christian Emergency Alliance on Facebook: @ChristianEmergencyThe Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

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The missionary soldier

The Documentary Podcast

Play Episode Listen Later Jun 5, 2026 26:34

David Eubank calls himself a missionary soldier. A former US Special Forces soldier, he is now an ordained Christian Reverend and founder of the Free Burma Rangers, a humanitarian group working in some of the world's most dangerous conflict zones. He prays before missions, runs towards gunfire, rescues the wounded, and says love is what keeps him there. But David's story is also morally complicated. He has carried dying children from battlefields. He has watched friends and colleagues die. And he has killed. Rajeev Gupta speaks to David about what it means to follow Jesus in a firefight. David reflects on his upbringing as a missionary child in Thailand, his years in the US military, and the call that took him into Burma's long-running civil war. He describes the moments when his faith and a desire for revenge came into conflict. But how does David know he is on the right side? How does he justify taking his wife and children into war zones? And how does he keep believing in God after seeing so much suffering? This episode of The Documentary, comes to you from Heart and Soul, exploring personal approaches to spirituality from around the world.

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Ep. 324 - The Courage to Love Amidst War: Compassion, Exhaustion, and Renewal

land golden myanmar usaid burma aung san suu kyi

Play Episode Listen Later Jun 3, 2026 36:34

In the second half of this powerful wartime talk, Jack Kornfield guides us through the practice of lovingkindness and explores what it means to stay open-hearted in the face of exhaustion, grief, and overwhelm.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This time on Heart Wisdom, Jack Kornfield chats about:Lovingkindness (metta) as a practice of resilienceOvercoming despair by using our inner resourcesWorking with emotional exhaustion and compassion fatigueThe wisdom of allowing emptiness instead of fixing itThe power of presence in shaping the futureBecoming a force of peace in the world“When we live in the present moment, we can be strong and loving no matter what. We don't get lost in our fear. The practice of living in the present with mindful, loving awareness is a doorway to your freedom, to your well being.” –Jack KornfieldThe episode was originally filmed for Mantra Ukraine, you can learn more about them on InstagramAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“You don't have to rush your compassion. Just be where you are and hold even the emptiness with great kindness.” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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CHINA: Updates on Pastor Wang Yi, John Cao, and Criminal Charges Against Christians

VOMRadio

Play Episode Listen Later May 30, 2026 24:59

As U.S. President Donald Trump flew home from Beijing after meeting with Chinese president Xi Jinping, we recorded this timely VOM Radio conversation with Bob Fu, founder and president of China Aid, to provide a current update about our persecuted Christian brothers and sisters in China. Chinese Christians are facing a new criminal charge for training up children in God's Word. Such Christians were recently charged with violating the "administrative management law." The government alleges these Christians are training children to undermine the government; authorities see teaching the Bible as a national security violation. Bob also provides an update on 18 Zion church members arrested in recent months. The lawyers representing the accused Christians were forced to leave, shutting down their law firm and intimidating other attorneys from defending Christians. Bob will provide updates to help you pray for Pastors John Cao and Wang Yi. He will share current news, including a cancer diagnosis, and how they continue to serve the Lord despite government control and imprisonment. You'll hear more about China's social credit system and how it is affecting believers' ability to travel, spend money, and gather together. China is continuing to export oppressive surveillance technology to places like Iran, Burma, and Vietnam, and we already see Chinese tactics being implemented in other countries. Bob Fu is the author of God's Double Agent (affiliate link). He says a new edition of the book is in progress, including updates on the situation for Christians in China since Xi Jinping rose to top leadership in the country. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like North Korea, Nigeria, China, and India, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.

"This Golden Land"

American Diplomat

Play Episode Listen Later May 28, 2026 37:35

Is it Burma, or is it Myanmar? Did its former leader Aung San Suu Kyi bring democratic reform or did she commit genocide? Both? Chris Milligan, former Agency Counselor for USAID, highlights breathtaking human resilience and the strategic value of foreign assistance.

Ep. 323 - Creating an Island of Peace in the Midst of War