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Honoring the release of All In This Together, Jack reflects on how stories awaken compassion, heal division, and call us back to meeting one another with respect.Jack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our WorldToday's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.“We have the opportunity to reach out and mend the fabric of life... Action that actually undoes anxiety is making even the tiniest difference to others.” –Jack KornfieldIn this episode, Jack mindfully explores:Jack's recent trip with Trudy to India to see His Holiness the Dalai LamaWhat the Dalai Lama said about A.I. and compassionHaving a wise relationship with A.I. and technologyVaranasi and facing the reality of death at the burning ghatsStories as a medicine for the soulThe transformative story of Ram Dass, Maharajji, and the glance of mercyBeing fully worthy of loveLearning how to connect with genuineness, kindness, and respectArchetypal and universal teachingsBuddha's last mealIntention as the root of karmaOvercoming conflict with respect and good intention“Even making the tiniest difference to others begins to change the direction of your life and the circumstance of the world around you.” –Jack KornfieldThis Dharma Talk originally took place in Nov 2025 for the Spirit Rock Monday Night Dharma Talk andGuided Meditation celebrating Jack's All In This Together book release. Stay up to date with Jack's upcoming livestreams and events here.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield. “Stories are medicine.” –Jack KornfieldStay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This week Seth Paridon and Jon Parshall wrap up the campaign in Burma with the fall of Rangoon, and the subsequent Japanese advance north into central Burma. British General Harold Alexander takes over for the fired Thomas Hutton and we also see the introduction of two of the more famous allied characters of the war, British General William Slim and American General Joseph “Vinegar Joe” Stilwell. The Japanese literally walk into Rangoon and then spin north and launch an offensive that smacks Stilwell and Slim right in the mouth. The remaining actions in the oil fields and Stilwell's destruction of two Chinese armies highlights the low light that is the remainder of the 1942 campaign for Burma. #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #essex #halsey #taskforce38 #wwii #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #hollywood #movie #movies #books #mastersoftheair #8thairforce #mightyeighth #100thbombgroup #bloodyhundredth #b17 #boeing #airforce wwii #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #hollywood #movie #movies #books #oldbreed #1stMarineDivision #thepacific #Peleliu #army #marines #marinecorps #worldwar2 #worldwar #worldwarii #leytegulf #battleofleytegulf #rodserling #twilightzone #liberation #blacksheep #power #prisoner #prisonerofwar #typhoon #hurricane #weather #iwojima#bullhalsey #ace #p47 #p38 #fighter #fighterpilot #b29 #strategicstudying #tokyo #boeing #incendiary #usa #franklin #okinawa #yamato #kamikaze #Q&A #questions #questionsandanswers #history #jaws #atomicbomb #nuclear #nationalarchives #nara #johnford #hollywood #fdr #president #roosevelt #doolittle #doolittleraid #pearlharborattack #salvaged #medalofhonor #tarawa #malayalam #singapore #guadalcanal #china #burma
Episode #491: The third episode in our five-part series features conversations recorded at the 16th International Burma Studies Conference at Northern Illinois University, where scholars, students, researchers, and practitioners gathered around the theme Dealing with Legacies in Burma. Held amid ongoing political turmoil and humanitarian crisis, the conference created a rare space for open dialogue and shared reflection. Insight Myanmar was invited into this environment to record conversations with a wide range of attendees, produced in collaboration with NIU's Center for Southeast Asian Studies. We hope these episodes bring listeners into the atmosphere of the gathering and into conversation with the people who continue to shape the field today. Naw Moo Moo Paw, a PhD candidate at UMass Lowell, grounds her research on disability caused by political violence during her own upbringing. Raised in the conflict-ridden Bago region amid landmines, forced labor, and death, she witnessed numerous civilian injuries, including of her own father. She completed a master's in Japan, where the quiet environment triggered long-suppressed PTSD stemming from her childhood experiences. Her current research examines post-injury political participation, social inclusion, and cultural interpretations of disability. She emphasizes that disabled people in Myanmar seek acceptance and community support more than financial aid and warns that unaddressed trauma may lead to future societal instability. Aye Minn discusses his work with an online university in Myanmar, which was formed after the 2021 coup to provide a learning space for teachers and students who left the state system. He characterizes his work as combining parahita, the Buddhist principle of acting for the good of others with atahita, or acting for one's own benefit… which Burmese culture often views negatively. He argues that self-improvement is inseparable from service, especially in a country where opportunity is rare. The university now operates largely on unpaid volunteer labor, reflecting Burmese society's long tradition of service and its scarcity of financial resources. He champions equity, urging Western scholars to recognize their privilege and consider more culturally adaptive academic standards. As he puts it, “We should bring more scholars who are underprivileged onto the table.” Grace, a master's student researching rare earth mining in Kachin State, explains that these minerals are essential for global technologies and green energy, but their extraction causes severe environmental and health damage. In northern Myanmar, communities face rising cases of skin disease, respiratory problems, and digestive disorders, intensified by post-coup instability. After restricting domestic mining, China shifted to Myanmar, where a complex mix of militias, the military regime, and the Kachin Independence Organization control territory. China pressures these groups to maintain mineral supply chains while Chinese investors conduct mining with little oversight, leaving toxic waste behind. Local resistance exists through petitions and faith-based organizing, but militarization and poverty limit effectiveness. Many villagers depend on mining for basic survival, reflecting longstanding resource-curse dynamics. She references recent reports of U.S. interest in sourcing rare earths from here, which could be of interest to Kachin leaders as it offers them a lifeline away from China.
Tanja Valérien spricht in ihrer 91. Podcast-Folge mit der Wildlife-Fotografin MICHOU VON BESCHWITZ, Jahrgang 1948, in ihrem Zuhause in München, wo sie sie auch fotografiert hat, über ihre Leidenschaft für wilde Tiere und das Bedürfnis, diese zu fotografieren, auch wenn es noch so viel Anstrengung und Geduld braucht…die besondere Verbindung zu einem Elefanten…Karriere, Anerkennung, Ehrgeiz, Wille und Fokus...die vielen, intensiven Jahre in New York als heimliche Geliebte eines verheirateten Anglo-Argentiniers mit drei Kindern und warum dieser sich schließlich doch scheiden ließ, sie heiratete und ihr zwei Töchter schenkte…450 Liebesbriefe, Vertrauen, Schmerz, Untreue, Trennung, Verlust, Tod und eine Liebe, die nie vergeht…Aufstehen, Weitermachen, Glaube und Selbstliebe…die Lehrjahre in New York am Institute of Finance, wo sie Finanzwesen studierte und ihr Börsenmakler-Examen für die Börsen in New York und Chicago ablegte…ihre erste Festanstellung bei der Wall-Street-Wertpapierfirma Loeb, Rhoades & Co. und und die schillernden 70er Jahre auf New Yorker Cocktailpartys…die Scheidung der Eltern…den Vater, der im Zweiten Weltkrieg für seine Dienste als Major einer Panzereinheit mit dem Ritterkreuz des Eisernen Kreuzes ausgezeichnet wurde und ihre Gefühle dazu…warum sie die Adelsbezeichnung Freiin nicht verwendet, obwohl dies Teil ihres Nachnamens ist...die Scheidung der Eltern, als sie vier Jahre alt war, und das neue Leben bei dem vermögenden Stiefvater und Unternehmer in Bad Driburg…die Klosterschule...Familienurlaube in St. Gilgen am Wolfgangsee…die Liebe zu ihren Töchtern und Enkel…das damals privilegierte Leben zwischen New York, Madrid, London und St. Moritz…ihre innere Wandlung nach der Scheidung…Schuldgefühle, Traurigkeit, Selbstliebe, Selbstverwirklichung...die Entdeckung der großen Leidenschaft für das Salsa-Tanzen, schöne Männer und die Fotografie…die vielen, spannenden, aber auch herausfordernden Fotoreisen, die sie bis heute intensiv betreibt, wie z. B. nach Alaska, Burma, Indien, Borneo, Afrika, Chile, Falklandinseln, Japan und Costa Rica, um wilde Tiere über und unter Wasser zu fotografieren… das Älterwerden…jüngere Liebhaber…Vertrauen, Mut, Sehnsucht und Sterbehilfe...ihre heutige zweite Heimat Sotogrande in Südspanien und das Glücklichsein.
This week Seth Paridon and Jon Parshall bring the Burma campaign, or the beginning of it anyway, to the table. The guys get into the strategic setup for the campaign, and talk about the British defensive forces, or lack thereof. Jon dishes on Iida Shojiro, Japanese CO of the 15th Army, and the guys get into the series of defenisive battles fought by the Commonwealth forces that occur in the beginning of the Japanese invasion. The fate of the heroic 17th Indian Division at Sittang Bridge will make you want to pull your hair out. This one is an interesting, if not often told, tale. #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #essex #halsey #taskforce38 #wwii #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #hollywood #movie #movies #books #mastersoftheair #8thairforce #mightyeighth #100thbombgroup #bloodyhundredth #b17 #boeing #airforce wwii #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #hollywood #movie #movies #books #oldbreed #1stMarineDivision #thepacific #Peleliu #army #marines #marinecorps #worldwar2 #worldwar #worldwarii #leytegulf #battleofleytegulf #rodserling #twilightzone #liberation #blacksheep #power #prisoner #prisonerofwar #typhoon #hurricane #weather #iwojima#bullhalsey #ace #p47 #p38 #fighter #fighterpilot #b29 #strategicstudying #tokyo #boeing #incendiary #usa #franklin #okinawa #yamato #kamikaze #Q&A #questions #questionsandanswers #history #jaws #atomicbomb #nuclear #nationalarchives #nara #johnford #hollywood #fdr #president #roosevelt #doolittle #doolittleraid #pearlharborattack #salvaged #medalofhonor #tarawa #malayalam #singapore #guadalcanal #china #burma
In this episode, G.K and Dave dig into the cultural and political narratives shaping America's view of crime, accountability, and moral responsibility. They examine how modern political frameworks often redefine crime through ideological lenses — and ask whether being "soft on crime" is less about compassion and more about future political calculus. Dave explores the deeper nexus behind the hypocrisy — arguing that at its core lies a collapse of shared morality. Without a moral framework, justice becomes negotiable and truth becomes tribal. The conversation then pivots to devotion to duty — responding to G.K.'s observation that it takes real moral courage to confront dysfunction in the workplace, culture, and government. Silence may be safe — but it isn't righteous. G.K. broadens the lens globally, contrasting the trajectories of Thailand and the former Burma (now Myanmar) — illustrating how governance, freedom, and ideology shape national outcomes. The episode closes on a hopeful but sobering note: Despite its flaws, America — now 250 years into its great political experiment — remains the most benevolent nation on earth. Dave leaves listeners with a homework assignment:
Episode #486: Daniel M. Stuart, a Buddhist studies scholar and vipassana practitioner, rejoins the podcast to describe his growing interest in Dr. Leon Edward Wright, a Black Christian theologian whose brief but potent connection with Burmese meditation master U Ba Khin has been nearly erased from histories of modern Buddhism and mindfulness. Stuart uses Wright's story to illuminate a world where meditation, anti-colonial politics, ritual therapeutics, and visionary experience intertwined—far from the later scientific and universalist framing of the Goenka lineage. He situates Wright within Asia's anti-colonial landscape, where independence movements fostered solidarity across communities. These movements influenced Black intellectuals in the United States, and Wright, already thinking about race, empire, and religion, saw global traditions as resources for liberation. Part of his time to Burma thus appears as part of a broader search for tools to support oppressed communities. Stuart highlights how Wright's experiences fit within Burmese cosmology shaped by Ledi Sayadaw, in which modern medicine coexisted with protective chanting and ritual healing. U Ba Khin adapted this framework, diagnosing afflictions through elemental imbalances and energetic blockages. Wright's visionary experiences—light, fire, a hand offering a yellow rose—made sense to him through Christian symbolism, and Stuart notes that “it's not at all surprising if he had some of those experiences, that he would interpret them through the lens of his own tradition.” In contrast, Goenka leans publicly on a secular presentation, but his lineage emerged from a lineage whose earlier layers were steeped in an esoteric cosmology. Ledi framed meditation, healing, and protection within a universe populated by unseen beings, karmically charged diseases, elemental obstructions, and the ritual power of chanting—what he called methods for “warding off” afflictions. U Ba Khin adapted that worldview into a system that treated ailments through energetic diagnoses in addition to teaching meditation. Goenka, however, reframed phenomena once explained through cosmological forces as natural law, and teacher-mediated energetic work was eliminated in favor of promoting the concept of a “non-sectarian” technique. Yet the tradition's underlying course structure—chanting, the teacher's position, the atmosphere of protection—still reflects its origins. For Stuart, Wright exemplifies cross-racial and cross-religious solidarity: a Black diplomat and cultural attaché in newly independent Burma bringing meditation back to Black communities in the U.S. He concludes that “I do think he's an important figure that deserves more attention,” not only for his own story but for what it reveals about the complex origins of modern mindfulness.
Send a textHow are you feeling today? Are you one of many Americans who are feeling stressed and on the verge of current events burnout?Today's episode is about self care for times like these. Pour a mug of something warm and grab a notebook. The work of building a better world is challenging, and requires that we find opportunities for rest, joy, pleasure, and community. Links from today's episode:Promoting self care and well-being among feminist activists and women's rights defenders: Reflections from Burma and Palestine by Ginger Norwood | March 2013https://www.upaya.org/uploads/pdfs/NorwoodPromotingSelfCare.pdfICYMI another episode you might enjoy:Episode#160 One Hundred Things to do Today Instead of the 2025 InaugurationLove the book recos on this show? Check out the Progressive Pockets Bookshelf:https://bookshop.org/shop/progressivepockets As an affiliate of Bookshop.org, Progressive Pockets will earn a commission if you make a purchase.Connect With Genet “GG” Gimja:Website https://www.progressivepockets.comTwitter https://twitter.com/prgrssvpckts Work With Me:Email progressivepockets@gmail.com for brand partnerships, business inquiries, and speaking engagements.Easy Ways to Support the Show:1. Send this episode to someone you know! Word of mouth is how podcasts grow!2. Buy me a coffee (or a soundproof panel!) https://buymeacoffee.com/progressivepockets 3. Leave a 5 star rating and review for the show!//NO AI TRAINING: Any use of this podcast episode transcript or associated show notes or blog posts to “train” generative artificial intelligence (AI) technologies to generate text is expressly prohibited. This includes, without limitation, technologies that are capable of generating works in the same style or genre as this content. The author reserves all rights to license uses of this work for generative AI training and development of machine learning language models//Support the show
If you are after more conversations from #UWRF25, take this latest highlight session with you on your early commute or as you unwind after a busy day.In this illuminating conversation, Scottish historian and author Sam Dalrymple goes back in time to when, as recently as 1928, a vast swathe of Asia—India, Pakistan, Bangladesh, Burma, Nepal, Bhutan, Yemen, Oman, the UAE, Qatar, Bahrain, and Kuwait—was bound together under the single imperial banner known as the Indian Empire, or simply the Raj. Join host Husnara Khanom as Dalrymple explores five partitions and Asia's enduring legacy of war, exile, and division.You can enjoy this latest highlight session, recorded live at our 2025 Festival, at ubudwritersfestival.com/media and on podcast platforms including Spotify and Simplecast.
In honor of All In This Together, Jack, Anne Lamott, and Tami Simon continue their heart-opening conversation on story, tenderness, and remembering who you areJack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our WorldToday's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.In this episode, Jack, Anne, and Tami mindfully explore:Anne Lamott's 12-Step cruise ship seminar wisdomHow to tell or write a heart-opening storyGetting to the emotional center of it allRemembering who you really areIlluminating our common humanityLaughter as carbonated holiness and sacred groundWhat's between the telling and the listeningHow to trade our exhaustion for peace and restMicro-dosing love and understandingThe healing power of true romantic, soul-mate loveBeing loved just as you areStories on hopeOperating from the heart caveJack's recent visit with His Holiness the Dalai LamaStories of conflict resolutionThis conversation originally took place in Nov 2025 for Sounds True's celebration of Jack's All In This Together book release. Stay up to date with Jack's upcoming livestreams and events here.About Anne Lamott:Anne Lamott is the New York Times best-selling author of many books, including collections of essays, novels, and long-form non-fiction, including the classic writing manual Bird by Bird and child-rearing memoir Operating Instructions. In addition to being a novelist and nonfiction writer, Lamott is also a progressive political activist, public speaker, and writing teacher. Keep up with Anne on Instagram.“Laughter is carbonated holiness, and when we're laughing together we're on sacred ground.” –Anne LamottAbout Tami Simon:Tami Simon is the founder of Sounds True, a multimedia company that has produced over 3,000 titles and been nominated twice for the Inc. 500 list of the fastest-growing companies. Tami also hosts the popular Sounds True podcast, Insights at the Edge, with more than 15 million downloads. Tami has been instrumental in the creation of the Inner MBA Program: a nine-month interactive program featuring esteemed CEOs and conscious business and mindfulness leaders created by Sounds True, LinkedIn and Wisdom 2.0.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.“I want to tell stories that soften your heart, make you weep or laugh, help you remember who you are, and illuminate our common humanity.” –Jack KornfieldStay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Share a commentA young man asks a father for his daughter's hand with a promise most would never make: expect hardship, insult, and maybe a violent death. That stark beginning sets the course for Adoniram and Ann Judson's life of conviction, where truth outran comfort and a clear call survived the loss of money, safety, and applause. We follow their voyage where long hours in Scripture reshaped their beliefs, cost them their support, and sent them to Burma to start from nothing—no grammar, no dictionary, no church—only the resolve to build a language bridge strong enough to carry the gospel.What unfolds is both brutal and beautiful. Years of quiet work yield almost no visible fruit; persecution raises the stakes; the emperor tosses a tract to the floor; a child dies; a prison cell turns nights into torture; and grief carves out a hollow in Adoniram's soul that swallows even joy. He steps back from honors, digs his own grave, and writes that God is the great unknown. Then a letter about his brother's last‑minute faith lights a small fire. He returns to the desk, to translation, and to a patience forged by suffering. The tide shifts. Interest grows. A second marriage steadies the home. Among the Karens—keepers of oral traditions about a Creator, a tempter, and a promised deliverer—thousands travel for months to ask for writings that show the way of escape. Twelve years had seen eighteen baptisms; one year will bring more than a thousand.The legacy stretches far beyond numbers. Adoniram completes the Burmese Bible; grammars and dictionaries rest on his groundwork; and churches multiply where none stood. By his death at sixty‑one, hundreds of congregations gather, and estimates count over two hundred thousand believers across Burma. He returns to America only briefly and whispers the gospel when crowds beg for adventure tales, a quiet refusal that speaks louder than fame. This is a story for anyone weighing cost against calling, wondering if endurance matters when results lag. It says that a buried seed can outlive a lifetime and that conviction, language, and love can reshape a nation.If this journey moved you, subscribe, share the show with a friend, and leave a review with your biggest takeaway so others can find it too.Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
Share a commentA young man asks a father for his daughter's hand with a promise most would never make: expect hardship, insult, and maybe a violent death. That stark beginning sets the course for Adoniram and Ann Judson's life of conviction, where truth outran comfort and a clear call survived the loss of money, safety, and applause. We follow their voyage where long hours in Scripture reshaped their beliefs, cost them their support, and sent them to Burma to start from nothing—no grammar, no dictionary, no church—only the resolve to build a language bridge strong enough to carry the gospel.What unfolds is both brutal and beautiful. Years of quiet work yield almost no visible fruit; persecution raises the stakes; the emperor tosses a tract to the floor; a child dies; a prison cell turns nights into torture; and grief carves out a hollow in Adoniram's soul that swallows even joy. He steps back from honors, digs his own grave, and writes that God is the great unknown. Then a letter about his brother's last‑minute faith lights a small fire. He returns to the desk, to translation, and to a patience forged by suffering. The tide shifts. Interest grows. A second marriage steadies the home. Among the Karens—keepers of oral traditions about a Creator, a tempter, and a promised deliverer—thousands travel for months to ask for writings that show the way of escape. Twelve years had seen eighteen baptisms; one year will bring more than a thousand.The legacy stretches far beyond numbers. Adoniram completes the Burmese Bible; grammars and dictionaries rest on his groundwork; and churches multiply where none stood. By his death at sixty‑one, hundreds of congregations gather, and estimates count over two hundred thousand believers across Burma. He returns to America only briefly and whispers the gospel when crowds beg for adventure tales, a quiet refusal that speaks louder than fame. This is a story for anyone weighing cost against calling, wondering if endurance matters when results lag. It says that a buried seed can outlive a lifetime and that conviction, language, and love can reshape a nation.If this journey moved you, subscribe, share the show with a friend, and leave a review with your biggest takeaway so others can find it too.Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
This week Seth Paridon and Jon Parshall take a fascinating look at some Japanese archival footage from 1942 (and a bit from 43). The guys look at footage, that for the most part, they have never seen before. There are some really amazing shots of Japanese aircraft including, Jakes and Mavis', as well as some glorious shots of Japanese heavy cruisers like Tone, Haguro, and the Mogami class, as well as carriers Junyo and Zuiho at sea. Japanese camermen take us from Indonesia, Burma, and Rabaul to Tulagi, and Guadalcanal. Previously unseen footage of the Battle of Santa Cruz through Japanese eyes is incredibly cool, shots showing Enterprise and South Dakota through a Japanese camera lens on October 26, 1942 are a highlight. Incredibly cool stuff. The Nerderatti will eat this up! #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #essex #halsey #taskforce38 #wwii #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #hollywood #movie #movies #books #mastersoftheair #8thairforce #mightyeighth #100thbombgroup #bloodyhundredth #b17 #boeing #airforce wwii #wwiihistory #ww2 #usnavy #usa #usarmy #medalofhonor #enterprise #aircraft #aircraftcarrier #cv6 #midway #wwii #wwiihistory #ww2 #worldwar2 #usnavy #usnavyseals #usmc #usmarines #saipan #usa #usarmy #aircraft #aircraftcarrier #battleship #battleships #ussenterprise #aircraftcarriers #museum #hollywood #movie #movies #books #oldbreed #1stMarineDivision #thepacific #Peleliu #army #marines #marinecorps #worldwar2 #worldwar #worldwarii #leytegulf #battleofleytegulf #rodserling #twilightzone #liberation #blacksheep #power #prisoner #prisonerofwar #typhoon #hurricane #weather #iwojima#bullhalsey #ace #p47 #p38 #fighter #fighterpilot #b29 #strategicstudying #tokyo #boeing #incendiary #usa #franklin #okinawa #yamato #kamikaze #Q&A #questions #questionsandanswers #history #jaws #atomicbomb #nuclear #nationalarchives #nara #johnford #hollywood #fdr #president #roosevelt #doolittle #doolittleraid #pearlharborattack #salvaged #medalofhonor #tarawa #malayalam #singapore #guadalcanal
Share a commentA door splinters in Rangoon and chains bite into a young missionary's ankles, but the story starts years earlier with a valedictorian who traded faith for fashionable doubt—and then spent a sleepless night listening to a dying friend through a thin wall. That shock sent Adoniram Judson home, back to Christ, and forward into a calling that would test every conviction he held. We walk through the unlikely steps: a proposal that reads like a martyr's oath, a voyage that turns a Congregationalist couple into Baptists mid-sea, and a decade of language work without a teacher, dictionary, or church. Seven years for one convert. Twelve years for eighteen. Meanwhile, a printing press hums, pages multiply, and a New Testament in Burmese takes shape with careful, stubborn fidelity.Then the empire shifts. War erupts between England and Burma, suspicion falls, and Judson is dragged to prison as a supposed spy. We sit with Anne's grit as she bargains for scraps, delivers a baby, and begs milk from village mothers while her husband hangs nightly by the ankles. Release comes suddenly, but the cost is devastating: Anne's death, their daughter's passing, and news of his father's funeral push Judson into a dark season of silence and surrender. He gives away honors, moves into the jungle, and digs a grave beside a hut to face his own mortality. Out of that deep winter, the seed does its hidden work. The translation stands. The church survives. The scars become a map for anyone who wonders whether slow, faithful obedience still matters in a world that rewards speed and spectacle.We share this story to challenge how we measure impact and to honor the quiet craft of translation, cross-cultural ministry, and perseverance under persecution. If you've wrestled with doubt, chased purpose across false starts, or questioned whether costly conviction is worth it, Judson's path offers a bracing, hopeful answer. Subscribe for more history-grounded faith stories, share with a friend who needs courage, and leave a review telling us: what fruit would you endure for?Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
Share a commentA door splinters in Rangoon and chains bite into a young missionary's ankles, but the story starts years earlier with a valedictorian who traded faith for fashionable doubt—and then spent a sleepless night listening to a dying friend through a thin wall. That shock sent Adoniram Judson home, back to Christ, and forward into a calling that would test every conviction he held. We walk through the unlikely steps: a proposal that reads like a martyr's oath, a voyage that turns a Congregationalist couple into Baptists mid-sea, and a decade of language work without a teacher, dictionary, or church. Seven years for one convert. Twelve years for eighteen. Meanwhile, a printing press hums, pages multiply, and a New Testament in Burmese takes shape with careful, stubborn fidelity.Then the empire shifts. War erupts between England and Burma, suspicion falls, and Judson is dragged to prison as a supposed spy. We sit with Anne's grit as she bargains for scraps, delivers a baby, and begs milk from village mothers while her husband hangs nightly by the ankles. Release comes suddenly, but the cost is devastating: Anne's death, their daughter's passing, and news of his father's funeral push Judson into a dark season of silence and surrender. He gives away honors, moves into the jungle, and digs a grave beside a hut to face his own mortality. Out of that deep winter, the seed does its hidden work. The translation stands. The church survives. The scars become a map for anyone who wonders whether slow, faithful obedience still matters in a world that rewards speed and spectacle.We share this story to challenge how we measure impact and to honor the quiet craft of translation, cross-cultural ministry, and perseverance under persecution. If you've wrestled with doubt, chased purpose across false starts, or questioned whether costly conviction is worth it, Judson's path offers a bracing, hopeful answer. Subscribe for more history-grounded faith stories, share with a friend who needs courage, and leave a review telling us: what fruit would you endure for?Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
Episode #482: “My main mission, so to speak, is to clarify the differences between the many rumors about Myanmar... the myths going on both inside and outside the country, which are all very much related.” Hans-Bernd Zöllner, a Protestant minister turned scholar, has spent decades exploring how Buddhism, politics, and myth intertwine in Myanmar's history. From his first trip in the 1980s, he resisted Western portrayals that reduced Burma to a struggle between good and evil. “The media have their own image of Myanmar, which is still… like a confrontational view between good and evil.” He insists that such binaries ignore the cultural and religious frameworks that shape Burmese politics. At the heart of his analysis lies democracy. “The Burmese concept of democracy is a concept of qualitative democracy, the quality of the rulers comes first. And the Western concept is a concept of quantitative democracy, the number of votes comes first.” For a brief period, he notes, Suu Kyi's vision of righteous, elected rule coexisted with the military's karmic claim to legitimacy. That uneasy balance collapsed, culminating in the 2021 coup— another turn in Burma's recurring cycle of unity and rupture. Buddhism, Zöllner argues, is central to understanding this cycle. Where kings once ruled with monastic support, the generals after 1988 claimed legitimacy through karma and ritual. Monks like Sitagu Sayadaw reinforced this by endorsing military campaigns as protection of the faith. Suu Kyi, by contrast, drew from another Buddhist tradition— the ruler chosen for justice and order. These clashing concepts explain why she was venerated at home but misunderstood abroad, and in his mind, also explain why the 2021 coup was inevitable. Zöllner closes on a personal note: “Institutionalized religion is always a problem, and we have to try to find our own way to live by a personal religion that can guide daily life and encourage good deeds.”
Gil Fronsdal invites us to see Buddhism not as a doctrine but as a lived experience where insight, trust, and letting go give rise to genuine freedom.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This week on the BHNN Guest Podcast, Gil Fronsdal dives into:How the twelve steps of dependent origination fit into the schema of Buddhist practiceThe stark difference between an insight and a belief Buddhism as a path to walk rather than a doctrine to believe in Turning from suffering and clinging to peaceFinding out how Buddhism is meaningful to us individuallyHow we have all been liberated from something in our livesAppreciating the relief and clarity that comes from letting go of clingingThe profound act of trust that it takes to be open and present The door of the wishless, when the mind stops desiring Looking at things exactly as they are rather than trying to conceptualize About Gil Fronsdal:Gil Fronsdal is the co-teacher for the Insight Meditation Center in Redwood City, California; he has been teaching since 1990. He has practiced Zen and Vipassana in the U.S. and Asia since 1975. He was a Theravada monk in Burma in 1985, and in 1989 began training with Jack Kornfield to be a Vipassana teacher. Gil teaches at Spirit Rock Meditation Center where he is part of its Teachers Council. Gil was ordained as a Soto Zen priest at the San Francisco Zen Center in 1982, and in 1995 received Dharma Transmission from Mel Weitsman, the abbot of the Berkeley Zen Center. He currently serves on the SF Zen Center Elders' Council. In 2011 he founded IMC's Insight Retreat Center. He is the author of The Issue at Hand, essays on mindfulness practice; A Monastery Within; a book on the five hindrances called Unhindered; and the translator of The Dhammapada, published by Shambhala Publications. You may listen to Gil's talks on Audio Dharma.This episode was originally published on Dharmaseed "How deep and thorough can we let go? Can we liberate ourselves? The challenge that Buddhism offers us, more than a doctrine, it offers us a challenge that it is possible to get into the very deepest roots of the clinging in our hearts and uproot it, to become free from it." –Gil FronsdalSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Episode #480: Michael Santi Keezing, a former Thai Forest monk, describes himself as both a Buddhist and a “post-Buddhist,” shaped by a lifelong effort to understand the mind, culture, and the limits of spiritual practice for someone raised in an intensely individualistic Western society. He recalls that before he ever meditated, he felt a persistent longing to understand consciousness, a “free-floating yearning” that led him into Eastern spirituality through books like Be Here Now, Siddhartha, and the works of Carlos Castaneda. Discovering a nearby monastery in the Ajahn Chah lineage, he eventually ordained, believing he was pursuing clear insight through what he calls Buddhist phenomenology. Only later did he recognize that trauma and a desire for safety also influenced his decision, as the monastery offered structure, belonging, and a refuge from uncertainty. Inside monastic life he set aside the intellectual world that once defined him, devoting himself to meditation and the Vinaya. Meditation gave him emotional clarity, while the discipline cultivated humility and restraint. Yet he also saw rigidity within Western monastic communities—an absolutism around hierarchy and rules that sometimes obscured compassion. A turning point came when he lived among Indonesian and Thai monks in Queens, where identical rituals felt more human and flexible, revealing that Western monastics inadvertently reshaped the tradition through their WEIRD conditioning. That conditioning, he says, produces inward-focused individuals burdened by psychic wounds, often misreading Buddhism through a modern psychological lens. Returning to the act of reading late in his monastic years, he encountered books on neuroscience, which reframed experiences he once interpreted through Buddhist metaphysics. Realizing that no single framework held all answers, he eventually moved beyond monasticism. Michael now emphasizes a practical understanding of not-self, rejects political quietism, and argues that wisdom must express itself as action and responsibility. Reflecting on Burma's struggle, he affirms that “justice can be achieved for the Burmese people,” holding hope while remainingcommitted to engagement.
For episode 279, Jack Kornfield returns to the Metta Hour to talk about his new book, “All in This Together: Stories and Teachings for Loving Each Other and Our World.”Jack trained as a Buddhist monk in Thailand, Burma, and India and has taught worldwide since 1974. He is one of the key teachers to introduce Buddhist mindfulness practices to the West. He is the cofounder of the Insight Meditation Society and of Spirit Rock Center in Woodacre, California. He holds a PhD in clinical psychology and has written more than fifteen books, including The Wise Heart, A Path with Heart, and more. In this conversation, Sharon and Jack speak about:The impetus for Jack's new bookThe universe is made of storiesBeginner's Mind as the goal of practiceAjahn Chah's squirrel story How repetition factors into storytellingTrusting the gifts of interconnectedness Ram Dass as the great public neuroticThe glance of mercyThe Bodhisattva VowEnvisioning generosity to change the worldWorking with our expectationsDespair is not the end of the storyMindful Service as a source of happinessThe Insight Meditation Society's 50th anniversaryThe founding of IMS told by JackHow the Dharma evolves across culturesThis episode closes with a guided meditation from Jack. Learn more about Jack's many offerings right here and get yourself a copy of his new book All in This Together.Join the IMS 50th anniversary online celebration on February 14th, 2026! Learn more and register right here.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
It's Monday, February 2nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Federal judge upholds right of 4,000 Myanmar immigrants to stay A federal judge has ordered a temporary halt to the U.S. government's plan to terminate Temporary Protected Status for nationals of Myanmar living in the United States. That's a shift from the Trump administration's recent assessment that conditions in Myanmar have improved, reports International Christian Concern. The ruling interrupts a move that had signaled U.S. support for the junta's upcoming elections and marks a departure from the administration's controversial policy to end Temporary Protected Status for Burmese nationals. On January 23, U.S. District Judge Matthew Kennelly in Chicago ruled that Homeland Security Secretary Kristi Noem's decision to end Temporary Protected Status for Myanmar migrants lacked a legitimate basis and therefore cannot take effect while a legal challenge proceeds. The judge blocked the Trump administration from ending protections for roughly 4,000 Myanmar nationals and scheduled a hearing on February 6 on the merits of the case. In his written opinion, Judge Kennelly concluded that there was no genuine review of the conditions in Myanmar that underpin the decision and that the termination appeared more likely motivated by the administration's broader objective of curbing immigration and eliminating Temporary Protected Status generally, rather than by any evidence that conditions back home have materially improved. According to Open Doors, Myanmar, formerly known as Burma, is the 14th most oppressive country worldwide for Christians. DOJ released 3 million pages, 180,000 images, 2,000 videos of Epstein files The Department of Justice announced the release of millions of new pages from the files of the late sexual predator and human trafficker Jeffrey Epstein on Friday, reports The Blaze. In a press conference, Deputy Attorney General Todd Blanche explained the details. BLANCHE: “Today, we are producing more than 3 million pages, including more than 2,000 videos and 180,000 images. Just a quick note about the videos and images. “The 2,000 videos and 180,000 images are not all videos and images taken by Mr. Epstein or someone around him. They include large quantities of commercial p*rnography and images that were seized from Epstein's devices, but which he did not take, or that someone around him did not take. We're releasing more than 3 million pages today, and not the 6 million pages that we collected. “I want to address what we didn't produce. The categories of documents withheld include those permitted under the Act to be withheld, files that contain personally identified information of victims or victims' personal and medical files and similar files, the disclosure of which would constitute a clearly unwarranted invasion of personal privacy. Any depiction of child p*rnography was obviously excluded. Anything that would jeopardize an active federal investigation. And finally, anything that depicts or contain images of death, physical abuse or injury also was not produced. “To protect victims, we redacted every woman depicted in any image or video, with the exception of Ms. [Ghislaine] Maxwell. We did not redact images of any men.” Ecclesiastes 12:14 says, “God shall bring every deed into judgment, including every secret thing, whether it be good or whether it be evil.” Deputy Attorney General Blanche also said that the White House had no involvement in the review of the latest documents. He added, "They had no oversight over this review. They did not tell this department how to do our review, what to look for, what to redact, or what to not redact." Dept. of Justice arrested former CNN anchor Don Lemon Former CNN anchor Don Lemon was arrested by federal authorities and charged with federal civil rights crimes in connection with a protest at a Minnesota church service last month, reports NBC News. Demonstrators gathered at the service because one of its pastors, David Easterwood, allegedly works for Immigration and Customs Enforcement. The protesters said Easterwood is the acting director of an ICE field office in St. Paul. In a Friday post on X, Attorney General Pam Bondi said Lemon, age 59, and three others — Trahern Crews, Georgia Fort and Jamael Lundy — were arrested "in connection with the coordinated attack on Cities Church in St. Paul, Minnesota." The Department of Homeland Security said that Lemon was charged with conspiracy and interfering with the First Amendment rights of worshipers. Cities Church Lead Pastor Jonathan Parnell said, “We are grateful that the Department of Justice acted swiftly to protect Cities Church so that we can continue to faithfully live out the church's mission to worship Jesus and make Him known.” Lemon's attorney, Abbe Lowell, said that Lemon was taken into custody by federal agents in Los Angeles, where he was covering the Grammy Awards. According to the Department of Homeland Security, the federal government has sent 3,000 federal immigration agents to the Twin Cities over the last two months and arrested more than 3,000 illegal immigrants. Trump selects new Federal Reserve Chairman On Friday, President Donald Trump unveiled his choice to succeed Jerome Powell as chairman of the Federal Reserve Board of Governors. On Truth Social, the president wrote, “I am pleased to announce that I am nominating Kevin Warsh to be the Chairman of the Board of Governors of the Federal Reserve System.” He previously served on the Federal Reserve Board of Governors between 2006 and 2011. Appearing on CNBC, David Bahnsen, chief investment officer of The Bahnsen Group, said this. BAHNSEN: “He has the respect and credibility of the financial markets. I worked with him at Morgan Stanley. Thought very highly of him. Look, there was no person who was going to get this job who wasn't going to be cutting rates in the short term. However, I think longer term I believe he will be a credible candidate.” Bahnsen referred to Trump's desire to lower interest rates to spur further economic activity, which Powell has opposed. Disney+ expands R-rated movies by 2,200% The streaming platform Disney+ is expanding its so-called “mature” content library. Concerned Women for America reported that parents can expect more than a 2,200% increase in R-rated movies and more than an 840% increase in TV-MA-rated shows available on the platform, reports The Christian Post. Disney's streaming platform is adding new shows and movies as part of an integration with Hulu, with the change scheduled for February. Last Thursday, the conservative advocacy group Concerned Women for America reported that Disney+ will increase the number of R-rated movies available for streaming from 19 to over 439. And he number of shows with a TV-MA rating — meaning that the content is intended for allegedly “mature” audiences — on Disney+ will go from 45 to 425. Matthew 18:6 says, “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.” Florida church banned from worshipping And finally, Coastal Family Church in Flagler Beach, Florida, is pushing back against a Seventh Judicial Circuit Court judge's temporary injunction issued last Thursday, which bans it from holding worship services in a unit they purchased in a strip mall where property covenants prohibit large gatherings, reports The Christian Post. Circuit Judge Sandra Upchurch wrote that the church is “prohibited from allowing public assemblies put on by any entity to occur there.” Liberty Counsel, the Christian legal rights law firm representing the church, filed an appeal to the Fifth District Court of Appeals last Monday, arguing that the mall's ban on public gatherings “is an unconstitutional restriction on the First Amendment rights of speech, assembly, and religious exercise, and violates Florida law by preventing the church from using its own property to gather and worship.” Close And that's The Worldview on this Monday, February 2nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Episode #478: The second episode in a five-part series, these conversations were recorded at the 16th International Burma Studies Conference at Northern Illinois University, where scholars, students, researchers, and practitioners came together for presentations, forums, roundtables, and cultural exhibitions centered on the theme “Dealing with Legacies in Burma.” Taking place amid ongoing political turmoil and humanitarian crisis, the gathering offered a rare space for open dialogue. Insight Myanmar was invited into this environment to record interviews with a wide range of attendees, produced in collaboration with NIU's Center for Southeast Asian Studies. We hope these episodes carry listeners into the atmosphere of the conference and into conversation with the people who continue to shape the field today.Thuta, a Burmese educator and poet, moved to the US to study Education Policy and Leadership at the University of Oregon. He talks of his love of literature, especially poetry, which he describes as an emotional companion that shifts with physical place and inner state, offering solace during joy, heartbreak, and national turmoil. Identifying himself as a “word player,” he blends languages to express identity, exemplified by his coined term “Oregon Padauk,” which later inspired an educational organization focused on trauma-informed practices. Thuta's time in Oregon shaped him deeply through its natural beauty, progressive spirit, and the generosity of its people—especially senior citizens engaged in social justice. He concludes with the belief that individuals can be the light for others during difficult times.Alicia Turner reflects on how Burma Studies has transformed during her twenty-five years in the field. She critiques the colonial assumptions behind the idea of scholarly “objectivity” and stresses the need for researchers—both foreign and Myanmar-born—to examine their own assumptions, positionality, and embedded privileges. Stressing a “decolonized” approach, she notes the newly prominent role of young Myanmar scholars whose perspectives offer essential correctives to earlier, outsider-dominated research. Turner also argues that research undertaken during the current conflict cannot be neutral, since even seemingly apolitical fieldwork carries political consequences. In discussing Buddhism and the Western mindfulness movement, she acknowledges both its personal benefits and its distortions of Burmese traditions.Kathryn, a student researching political violence, the resistance, and the country's democratic aspirations, notes that people are contributing in diverse ways to the fight based on their circumstances. However, she wishes major resistance leadership was more grounded, similar to past leaders who remained physically embedded in public life. She stresses the need to reject rigid “us versus them” thinking by recognizing the humanity of ordinary soldiers who joined the military for survival. As a Gen Z member, she says the current youth motivation is shaped by past experiences of relative freedom during the 2010s, which offered a glimpse of a more hopeful future. She warns that the proliferation of arms can create the illusion of immunity from long-term consequences and emphasizes the need for restraint to avoid repeating global patterns where victims become oppressors.
Today, we are heading back to the Burma campaign, but through a slightly different lens. Rather than focusing on a single battle or operation, we examine three men who shaped how the war in Burma was fought and ultimately won. When people think of British commanders in the Far East, one name usually stands out: Bill Slim. His leadership of the Fourteenth Army and the victories at Imphal, Kohima and the advance into Burma rightly secure his place among Britain's most successful wartime commanders. Claude Auchinleck is also well known, though more often for the Middle East than for his crucial role in India during the later war years. But there is a third figure who is far less familiar, Reginald Savory. He was not a battlefield commander in the popular sense, but his influence on training, doctrine and the transformation of the Indian Army was profound. Without the changes he helped drive, the victories of 1944 and 1945 would have looked very different. Today, I am joined by Alan Jefferys and Raymond Callahan, authors of Churchill's Forgotten Generals: Victors in Burma. In the book, they bring these three careers together, showing how Auchinleck, Slim and Savory were shaped by the Indian Army, how they learned from early defeat, and how their combined efforts turned Burma from disaster into success. What makes this story so compelling is that it is not just about command at the front. It is about institutions, training, morale and the hard work of learning how to fight a modern jungle war. patreon.com/ww2podcast
Peter Stansky explains that George Orwell's time as a colonial police officer in Burma fueled his growing anti-imperialism and decision to become a writer, while fighting in the Spanish Civil War solidified his identity as a democratic socialist and staunch anti-communist after witnessing Soviet betrayals.
Jack opens with reflections on the cosmic dance of life before guiding listeners into a meditation on stillness, breath, and embodied presence. Drawing on ancient imagery and gentle instruction, he invites us to take our seat in the still point of the turning world.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.Jack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our WorldIn this episode, Jack explores:The meaning of solstice as a sacred pauseTaking your seat in stillnessThe breath as a living, shared processBecoming the loving witnessFinding harmony with the rhythms of lifeThis Dharma Talk originally took place in Dec 2025 for the Spirit Rock Monday Night Dharma Talk and Guided Meditation. Stay up to date with Jack's upcoming livestreams and events here.“You are being breathed. The earth is breathing you, and the ocean of air is dancing with your body.”–Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This week a four film tribute to an actor whose career spanned seven decades, the legendary Tatsuya Nakadai. A penniless samurai leaves his wife for improved social status and the daughter of wealthy family. A young woodcutter, taking refuge from a blizzard, confronts a yuki-onna. A blind musician performs for a dead Emperor, who plans to keep him playing in his ghostly court forever. A lord sees a face he doesn't know reflected back in his cup of tea and soon is visited by their ghostly and murderous attendants. Widely regarded as one of the most beautiful films of all time and based on the legends collected by Yakumo Koizumi, whose work gave Western audiences their first look into Japanese culture- Kwaidan. An amoral master swordsman, with a habit of random street murders, has to leave his home after killing an opponent after a duel and takes his opponent's wife with him. Two years later, in Edo, he has joined a secret assassin squad to support the shogunate and his past begins to catch up with him. The first in a planned trilogy, never completed due to the amounts of violence in the first film, based on one of the longest books ever written over 41 volumes and published over 28 years, The Sword of Doom. Masagoro Kiryuin, a contradictor gang-boss who sees himself as a chivalric protector, adopts a daughter. Matsue is smart, has a thirst for knowledge, and struggles against the boundaries society has set for her. A yakuza melodrama that covers several decades of their lives- Onimasa (aka Kiryûin Hanako no shôgai). 2,217 British and Australian prisoners of war had been forced to work on the Burma railway and build a bridge. Now they are being taken to Japan to fill in the increasing manpower shortage. Stuffed into the hold of a hell ship, without enough air, water, or food, it seems unlikely the majority will survive to their destination. Or will they all die at the hands of patrolling American submarines? Not a sequel to the similarly titled classic, Return from the River Kwai. All that and Kevin might never Returnal from his current obsession, Craig shares a pain Tyler knows well, and Dave might be napping in his chair. Join us, won't you? Episode 449- A Good Day to Nakadai Hard
In this episode, we tell the story of the Rani of the Jhansi Regiment, the first all-female combat unit in modern Indian history, formed in Singapore during World War II and led by Dr Lakshmi Sahgal, known as Captain Lakshmi.Most of its members were teenage Tamil girls from plantation communities in Malaya and Burma, many with little formal education, who left estate life to train as soldiers in the Indian National Army. We trace how they were recruited, trained, deployed to the Burma front, and forced into retreat as the war turned against Japan and the INA.Although the regiment never fought a major battle, its legacy reshaped ideas about women's roles in anti-colonial struggle and military service. Drawing on historical research and oral histories, this episode explores how nationalism, class, gender, and war collided in Southeast Asia, and how ordinary young women briefly became part of a global conflict and a revolutionary movement.Hosted by Agas Ramirez.Full script and bonus episodes available on Patreon.All links available here.Audio ClipsWildFilmsIndia - Laxmi Sehgal of the INA on The Forgotten Army ExpeditionDoordarshan National - Speech of Netaji Subhas Chandra BoseInterkast - शुभ सुख चैन की/Subh Sukh Chain Ki - With Auspicious Happiness | Anthem of Free IndiaYouTube Free Audio ClipsTheme Music - Goddess of War - Unicorn HeadsJourney Home - Chris Haugen
Podcast: Carlsbad: People, Purpose and Impact Host: Bret Schanzenbach, President & CEO, Carlsbad Chamber of Commerce Guest: Dr. Gene Ma, President & CEO, Tri-City Medical CenterIn this episode, Bret welcomes Dr. Gene Ma, a long-time emergency physician and now President & CEO of Tri-City Medical Center, for a candid and hopeful conversation about the future of healthcare in North County San Diego.Dr. Ma traces his journey from a globally mobile childhood (Hawaii, Burma, Japan, Hong Kong) to growing up in Arcadia, then on to UC Irvine, UCSF, Stanford, and UCSD, where he trained in emergency medicine. He shares what it's really like behind the scenes in the ER, the importance of humility in medicine, and what 27 years on the front lines taught him about people, teams, and community.Listeners will hear how Dr. Ma:Discovered his passion for community-based medicine at Tri-CityServed as Chief of Staff and later Chief Medical OfficerLed and helped grow a democratic emergency medicine group and an occupational health businessWas honored 10 times as one of San Diego's Top Doctors in Emergency MedicineThe conversation dives into the financial and regulatory pressures facing hospitals today, including:How DRG-based payments and long COVID hospital stays pushed hospitals to the brinkThe impact of underfunded Medicare and growing staffing costsThe staggering costs of new construction and seismic compliance, with per-bed costs in the millionsCalifornia's 2030 (and 2033) seismic standards, and what they actually requireFrom there, Dr. Ma shares the transformational plan for Tri-City:Tri-City is entering a long-term lease and operating agreement with Sharp HealthCareThe hospital will become Sharp Tri-City, pending voter approval in JuneThe agreement brings the scale, resources, and experience of San Diego's largest not-for-profit health system to North CountyThe board's decision, he explains, reflects a commitment to put community before titles and secure a sustainable future for the districtDr. Ma paints an inspiring vision that includes:Reopening Labor & Delivery at Tri-City in partnership with Sharp Mary BirchReturning and expanding NICU and high-risk maternal-fetal medicine services to North CountyDeveloping a comprehensive cancer center on the Tri-City campus so patients can receive radiation and chemotherapy locallyA revitalized, state-of-the-art flagship medical center that drives both better health outcomes and economic growth along the Highway 78 corridorBret and Dr. Ma also discuss the upcoming public vote, clarify that no new taxes are being requested, and encourage district residents to vote YES to allow Sharp to manage and invest in the hospital.The episode closes on a personal and heartwarming note, as Dr. Ma talks about his five daughters, their life paths across California and New York, and what it's like to transition from sideline sports dad to a new season of life.If you care about the future of local healthcare, economic vitality, and quality of life in Carlsbad and North County San Diego, this episode of “Carlsbad: People, Purpose and Impact” is a must-listen.Key Topics:Dr. Gene Ma's global upbringing and medical training27 years in emergency medicine and leadership at Tri-CityFinancial and regulatory realities of running a hospitalCOVID's impact on hospital operations and financesCalifornia seismic standards and hospital infrastructureThe long-term partnership between Tri-City and Sharp HealthCareReopening Labor & Delivery and bringing high-risk maternity care back to North CountyPlans for a comprehensive cancer center on the Tri-City campusThe importance of the upcoming community voteDr. Ma's family and life in North CountyCall to Action: Be sure to follow “Carlsbad: People, Purpose and Impact” and share this episode with friends, colleagues, and neighbors who want to understand what's at stake for healthcare in our community.Quotes (for Reels / Audiograms)“The moment you think you know everything in medicine is the moment you become dangerous. You have to be humble—or medicine will humble you.”“People think hospitals made money during COVID. The truth is, it was devastating. Patients stayed for weeks or months while we were paid for just a few days of care.”“If the 2030 seismic standards were enforced today, more than half the hospitals in California would have to close. That's how expensive this is.”“There's no realistic path for Tri-City to reopen labor and delivery on its own—but with Sharp, not only can we reopen, we can expand and bring high-risk maternity care back to North County.”“One day, people won't be able to imagine a North County without Sharp Tri-City—they'll just assume world-class care has always been here.” Did this episode have a special impact on you? Share how it impacted youCarlsbad Podcast Social Links:LinkedInInstagramFacebookXYouTubeSponsor: This show is sponsored and produced by DifMix Productions. To learn more about starting your own podcast, visit www.DifMix.com/podcasting
What is Buddhism? How could it help your daily life? Is it a religion? And what does the statue we always see really represent? Jack Kornfield, one of the leading Buddhist teachers in America, introduces the basic principles behind Buddhism, discusses the steps involved in mindful living and offers practical tips on how to grow your own spiritual practice. His teachings begin with the idea that people are born whole and good, and that later, they can choose to turn back to their innate goodness. Jack also shares his best advice on how to stay in the now, quiet your thoughts and lead a truly awakened life. Jack trained as a Buddhist monk in the monasteries of Thailand, India and Burma (now Myanmar). He has taught meditation internationally for decades and is one of the key people to introduce Buddhist mindfulness practice to the West. His best-selling books, including "The Wise Heart," "Living Dharma" and "No Time Like the Present," have been translated into 20 languages. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Last time we spoke about the climax of the battle of Lake Khasan. In August, the Lake Khasan region became a tense theater of combat as Soviet and Japanese forces clashed around Changkufeng and Hill 52. The Soviets pushed a multi-front offensive, bolstered by artillery, tanks, and air power, yet the Japanese defenders held firm, aided by engineers, machine guns, and heavy guns. By the ninth and tenth, a stubborn Japanese resilience kept Hill 52 and Changkufeng in Japanese hands, though the price was steep and the field was littered with the costs of battle. Diplomatically, both sides aimed to confine the fighting and avoid a larger war. Negotiations trudged on, culminating in a tentative cease-fire draft for August eleventh: a halt to hostilities, positions to be held as of midnight on the tenth, and the creation of a border-demarcation commission. Moscow pressed for a neutral umpire; Tokyo resisted, accepting a Japanese participant but rejecting a neutral referee. The cease-fire was imperfect, with miscommunications and differing interpretations persisting. #185 Operation Hainan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After what seemed like a lifetime over in the northern border between the USSR and Japan, today we are returning to the Second Sino-Japanese War. Now I thought it might be a bit jarring to dive into it, so let me do a brief summary of where we are at, in the year of 1939. As the calendar turned to 1939, the Second Sino-Japanese War, which had erupted in July 1937 with the Marco Polo Bridge Incident and escalated into full-scale conflict, had evolved into a protracted quagmire for the Empire of Japan. What began as a swift campaign to subjugate the Republic of China under Chiang Kai-shek had, by the close of 1938, transformed into a war of attrition. Japanese forces, under the command of generals like Shunroku Hata and Yasuji Okamura, had achieved stunning territorial gains: the fall of Shanghai in November 1937 after a brutal three-month battle that cost over 200,000 Chinese lives; the infamous capture of Nanjing in December 1937, marked by the Nanjing Massacre where an estimated 300,000 civilians and disarmed soldiers were killed in a six-week orgy of violence; and the sequential occupations of Xuzhou in May 1938, Wuhan in October 1938, and Guangzhou that same month. These victories secured Japan's control over China's eastern seaboard, major riverine arteries like the Yangtze, and key industrial centers, effectively stripping the Nationalists of much of their economic base. Yet, despite these advances, China refused to capitulate. Chiang's government had retreated inland to the mountainous stronghold of Chongqing in Sichuan province, where it regrouped amid the fog-laden gorges, drawing on the vast human reserves of China's interior and the resilient spirit of its people. By late 1938, Japanese casualties had mounted to approximately 50,000 killed and 200,000 wounded annually, straining the Imperial Japanese Army's resources and exposing the vulnerabilities of overextended supply lines deep into hostile territory. In Tokyo, the corridors of the Imperial General Headquarters and the Army Ministry buzzed with urgent deliberations during the winter of 1938-1939. The initial doctrine of "quick victory" through decisive battles, epitomized by the massive offensives of 1937 and 1938, had proven illusory. Japan's military planners, influenced by the Kwantung Army's experiences in Manchuria and the ongoing stalemate, recognized that China's sheer size, with its 4 million square miles and over 400 million inhabitants, rendered total conquest unfeasible without unacceptable costs. Intelligence reports highlighted the persistence of Chinese guerrilla warfare, particularly in the north where Communist forces under Mao Zedong's Eighth Route Army conducted hit-and-run operations from bases in Shanxi and Shaanxi, sabotaging railways and ambushing convoys. The Japanese response included brutal pacification campaigns, such as the early iterations of what would later formalize as the "Three Alls Policy" (kill all, burn all, loot all), aimed at devastating rural economies and isolating resistance pockets. But these measures only fueled further defiance. By early 1939, a strategic pivot was formalized: away from direct annihilation of Chinese armies toward a policy of economic strangulation. This "blockade and interdiction" approach sought to sever China's lifelines to external aid, choking off the flow of weapons, fuel, and materiel that sustained the Nationalist war effort. As one Japanese staff officer noted in internal memos, the goal was to "starve the dragon in its lair," acknowledging the limits of Japanese manpower, total forces in China numbered around 1 million by 1939, against China's inexhaustible reserves. Central to this new strategy were the three primary overland supply corridors that had emerged as China's backdoors to the world, compensating for the Japanese naval blockade that had sealed off most coastal ports since late 1937. The first and most iconic was the Burma Road, a 717-mile engineering marvel hastily constructed between 1937 and 1938 by over 200,000 Chinese and Burmese laborers under the direction of engineers like Chih-Ping Chen. Stretching from the railhead at Lashio in British Burma (modern Myanmar) through treacherous mountain passes and dense jungles to Kunming in Yunnan province, the road navigated elevations up to 7,000 feet with hundreds of hairpin turns and precarious bridges. By early 1939, it was operational, albeit plagued by monsoonal mudslides, banditry, and mechanical breakdowns of the imported trucks, many Ford and Chevrolet models supplied via British Rangoon. Despite these challenges, it funneled an increasing volume of aid: in 1939 alone, estimates suggest up to 10,000 tons per month of munitions, gasoline, and aircraft parts from Allied sources, including early Lend-Lease precursors from the United States. The road's completion in 1938 had been a direct response to the loss of southern ports, and its vulnerability to aerial interdiction made it a prime target in Japanese planning documents. The second lifeline was the Indochina route, centered on the French-built Yunnan-Vietnam Railway (also known as the Hanoi-Kunming Railway), a 465-mile narrow-gauge line completed in 1910 that linked the port of Haiphong in French Indochina to Kunming via Hanoi and Lao Cai. This colonial artery, supplemented by parallel roads and river transport along the Red River, became China's most efficient supply conduit in 1938-1939, exploiting France's uneasy neutrality. French authorities, under Governor-General Pierre Pasquier and later Georges Catroux, turned a blind eye to transshipments, allowing an average of 15,000 to 20,000 tons monthly in early 1939, far surpassing the Burma Road's initial capacity. Cargoes included Soviet arms rerouted via Vladivostok and American oil, with French complicity driven by anti-Japanese sentiment and profitable tolls. However, Japanese reconnaissance flights from bases in Guangdong noted the vulnerability of bridges and rail yards, leading to initial bombing raids by mid-1939. Diplomatic pressure mounted, with Tokyo issuing protests to Paris, foreshadowing the 1940 closure under Vichy France after the fall of France in Europe. The route's proximity to the South China Sea made it a focal point for Japanese naval strategists, who viewed it as a "leak in the blockade." The third corridor, often overlooked but critical, was the Northwest Highway through Soviet Central Asia and Xinjiang province. This overland network, upgraded between 1937 and 1941 with Soviet assistance, connected the Turkestan-Siberian Railway at Almaty (then Alma-Ata) to Lanzhou in Gansu via Urumqi, utilizing a mix of trucks, camel caravans, and rudimentary roads across the Gobi Desert and Tian Shan mountains. Under the Sino-Soviet Non-Aggression Pact of August 1937 and subsequent aid agreements, Moscow supplied China with over 900 aircraft, 82 tanks, 1,300 artillery pieces, and vast quantities of ammunition and fuel between 1937 and 1941—much of it traversing this route. In 1938-1939, volumes peaked, with Soviet pilots and advisors even establishing air bases in Lanzhou. The highway's construction involved tens of thousands of Chinese laborers, facing harsh winters and logistical hurdles, but it delivered up to 2,000 tons monthly, including entire fighter squadrons like the Polikarpov I-16. Japanese intelligence, aware of this "Red lifeline," planned disruptions but were constrained by the ongoing Nomonhan Incident on the Manchurian-Soviet border in 1939, which diverted resources and highlighted the risks of provoking Moscow. These routes collectively sustained China's resistance, prompting Japan's high command to prioritize their severance. In March 1939, the South China Area Army was established under General Rikichi Andō (later succeeded by Field Marshal Hisaichi Terauchi), headquartered in Guangzhou, with explicit orders to disrupt southern communications. Aerial campaigns intensified, with Mitsubishi G3M "Nell" bombers from Wuhan and Guangzhou targeting Kunming's airfields and the Red River bridges, while diplomatic maneuvers pressured colonial powers: Britain faced demands during the June 1939 Tientsin Crisis to close the Burma Road, and France received ultimatums that culminated in the 1940 occupation of northern Indochina. Yet, direct assaults on Yunnan or Guangxi were deemed too arduous due to rugged terrain and disease risks. Instead, planners eyed peripheral objectives to encircle these arteries. This strategic calculus set the stage for the invasion of Hainan Island, a 13,000-square-mile landmass off Guangdong's southern coast, rich in iron and copper but strategically priceless for its position astride the Indochina route and proximity to Hong Kong. By February 1939, Japanese admirals like Nobutake Kondō of the 5th Fleet advocated seizure to establish air and naval bases, plugging blockade gaps and enabling raids on Haiphong and Kunming, a prelude to broader southern expansion that would echo into the Pacific War. Now after the fall campaign around Canton in autumn 1938, the Japanese 21st Army found itself embedded in a relentless effort to sever the enemy's lifelines. Its primary objective shifted from mere battlefield engagements to tightening the choke points of enemy supply, especially along the Canton–Hankou railway. Recognizing that war materiel continued to flow into the enemy's hands, the Imperial General Headquarters ordered the 21st Army to strike at every other supply route, one by one, until the arteries of logistics were stifled. The 21st Army undertook a series of decisive occupations to disrupt transport and provisioning from multiple directions. To sustain these difficult campaigns, Imperial General Headquarters reinforced the south China command, enabling greater operational depth and endurance. The 21st Army benefited from a series of reinforcements during 1939, which allowed a reorganization of assignments and missions: In late January, the Iida Detachment was reorganized into the Formosa Mixed Brigade and took part in the invasion of Hainan Island. Hainan, just 15 miles across the Qiongzhou Strait from the mainland, represented a critical "loophole": it lay astride the Gulf of Tonkin, enabling smuggling of arms and materiel from Haiphong to Kunming, and offered potential airfields for bombing raids deep into Yunnan. Japanese interest in Hainan dated to the 1920s, driven by the Taiwan Governor-General's Office, which eyed the island's tropical resources (rubber, iron, copper) and naval potential at ports like Sanya (Samah). Prewar surveys by Japanese firms, such as those documented in Ide Kiwata's Minami Shina no Sangyō to Keizai (1939), highlighted mineral wealth and strategic harbors. The fall of Guangzhou in October 1938 provided the perfect launchpad, but direct invasion was delayed until early 1939 amid debates between the IJA (favoring mainland advances) and IJN (prioritizing naval encirclement). The operation would also heavily align with broader "southward advance" (Nanshin-ron) doctrine foreshadowing invasions of French Indochina (1940) and the Pacific War. On the Chinese side, Hainan was lightly defended as part of Guangdong's "peace preservation" under General Yu Hanmou. Two security regiments, six guard battalions, and a self-defense corps, totaling around 7,000–10,000 poorly equipped troops guarded the island, supplemented by roughly 300 Communist guerrillas under Feng Baiju, who operated independently in the interior. The indigenous Li (Hlai) people in the mountainous south, alienated by Nationalist taxes, provided uneven support but later allied with Communists. The Imperial General Headquarters ordered the 21st Army, in cooperation with the Navy, to occupy and hold strategic points on the island near Haikou-Shih. The 21st Army commander assigned the Formosa Mixed Brigade to carry out this mission. Planning began in late 1938 under the IJN's Fifth Fleet, with IJA support from the 21st Army. The objective: secure northern and southern landing sites to bisect the island, establish air/naval bases, and exploit resources. Vice Admiral Nobutake Kondō, commanding the fleet, emphasized surprise and air superiority. The invasion began under the cover of darkness on February 9, 1939, when Kondō's convoy entered Tsinghai Bay on the northern shore of Hainan and anchored at midnight. Japanese troops swiftly disembarked, encountering minimal initial resistance from the surprised Chinese defenders, and secured a beachhead in the northern zone. At 0300 hours on 10 February, the Formosa Mixed Brigade, operating in close cooperation with naval units, executed a surprise landing at the northeastern point of Tengmai Bay in north Hainan. By 04:30, the right flank reached the main road leading to Fengyingshih, while the left flank reached a position two kilometers south of Tienwei. By 07:00, the right flank unit had overcome light enemy resistance near Yehli and occupied Chiungshan. At that moment there were approximately 1,000 elements of the enemy's 5th Infantry Brigade (militia) at Chiungshan; about half of these troops were destroyed, and the remainder fled into the hills south of Tengmai in a state of disarray. Around 08:30 that same day, the left flank unit advanced to the vicinity of Shuchang and seized Hsiuying Heights. By 12:00, it occupied Haikou, the island's northern port city and administrative center, beginning around noon. Army and navy forces coordinated to mop up remaining pockets of resistance in the northern areas, overwhelming the scattered Chinese security units through superior firepower and organization. No large-scale battles are recorded in primary accounts; instead, the engagements were characterized by rapid advances and localized skirmishes, as the Chinese forces, lacking heavy artillery or air support, could not mount a sustained defense. By the end of the day, Japanese control over the north was consolidating, with Haikou falling under their occupation.Also on 10 February, the Brigade pushed forward to seize Cingang. Wenchang would be taken on the 22nd, followed by Chinglan Port on the 23rd. On February 11, the operation expanded southward when land combat units amphibiously assaulted Samah (now Sanya) at the island's southern tip. This landing allowed them to quickly seize key positions, including the port of Yulin (Yulinkang) and the town of Yai-Hsien (Yaxian, now part of Sanya). With these southern footholds secured, Japanese forces fanned out to subjugate the rest of the island, capturing inland areas and infrastructure with little organized opposition. Meanwhile, the landing party of the South China Navy Expeditionary Force, which had joined with the Army to secure Haikou, began landing on the island's southern shore at dawn on 14 February. They operated under the protection of naval and air units. By the same morning, the landing force had advanced to Sa-Riya and, by 12:00 hours, had captured Yulin Port. Chinese casualties were significant in the brief fighting; from January to May 1939, reports indicate the 11th security regiment alone suffered 8 officers and 162 soldiers killed, 3 officers and 16 wounded, and 5 officers and 68 missing, though figures for other units are unclear. Japanese losses were not publicly detailed but appear to have been light. When crisis pressed upon them, Nationalist forces withdrew from coastal Haikou, shepherding the last civilians toward the sheltering embrace of the Wuzhi mountain range that bands the central spine of Hainan. From that high ground they sought to endure the storm, praying that the rugged hills might shield their families from the reach of war. Yet the Li country's mountains did not deliver a sanctuary free of conflict. Later in August of 1943, an uprising erupted among the Li,Wang Guoxing, a figure of local authority and stubborn resolve. His rebellion was swiftly crushed; in reprisal, the Nationalists executed a seizure of vengeance that extended far beyond the moment of defeat, claiming seven thousand members of Wang Guoxing's kin in his village. The episode was grim testimony to the brutal calculus of war, where retaliation and fear indelibly etched the landscape of family histories. Against this backdrop, the Communists under Feng Baiju and the native Li communities forged a vigorous guerrilla war against the occupiers. The struggle was not confined to partisan skirmishes alone; it unfolded as a broader contest of survival and resistance. The Japanese response was relentless and punitive, and it fell upon Li communities in western Hainan with particular ferocity, Sanya and Danzhou bore the brunt of violence, as did the many foreign laborers conscripted into service by the occupying power. The toll of these reprisals was stark: among hundreds of thousands of slave laborers pressed into service, tens of thousands perished. Of the 100,000 laborers drawn from Hong Kong, only about 20,000 survived the war's trials, a haunting reminder of the human cost embedded in the occupation. Strategically, the island of Hainan took on a new if coercive purpose. Portions of the island were designated as a naval administrative district, with the Hainan Guard District Headquarters established at Samah, signaling its role as a forward air base and as an operational flank for broader anti-Chiang Kai-shek efforts. In parallel, the island's rich iron and copper resources were exploited to sustain the war economy of the occupiers. The control of certain areas on Hainan provided a base of operations for incursions into Guangdong and French Indochina, while the airbases that dotted the island enabled long-range air raids that threaded routes from French Indochina and Burma into the heart of China. The island thus assumed a grim dual character: a frontier fortress for the occupiers and a ground for the prolonged suffering of its inhabitants. Hainan then served as a launchpad for later incursions into Guangdong and Indochina. Meanwhile after Wuhan's collapse, the Nationalist government's frontline strength remained formidable, even as attrition gnawed at its edges. By the winter of 1938–1939, the front line had swelled to 261 divisions of infantry and cavalry, complemented by 50 independent brigades. Yet the political and military fissures within the Kuomintang suggested fragility beneath the apparent depth of manpower. The most conspicuous rupture came with Wang Jingwei's defection, the vice president and chairman of the National Political Council, who fled to Hanoi on December 18, 1938, leading a procession of more than ten other KMT officials, including Chen Gongbo, Zhou Fohai, Chu Minqi, and Zeng Zhongming. In the harsh arithmetic of war, defections could not erase the country's common resolve to resist Japanese aggression, and the anti-Japanese national united front still served as a powerful instrument, rallying the Chinese populace to "face the national crisis together." Amid this political drama, Japan's strategy moved into a phase that sought to convert battlefield endurance into political consolidation. As early as January 11, 1938, Tokyo had convened an Imperial Conference and issued a framework for handling the China Incident that would shape the theater for years. The "Outline of Army Operations Guidance" and "Continental Order No. 241" designated the occupied territories as strategic assets to be held with minimal expansion beyond essential needs. The instruction mapped an operational zone that compressed action to a corridor between Anqing, Xinyang, Yuezhou, and Nanchang, while the broader line of occupation east of a line tracing West Sunit, Baotou, and the major river basins would be treated as pacified space. This was a doctrine of attrition, patience, and selective pressure—enough to hold ground, deny resources to the Chinese, and await a more opportune political rupture. Yet even as Japan sought political attrition, the war's tactical center of gravity drifted toward consolidation around Wuhan and the pathways that fed the Yangtze. In October 1938, after reducing Wuhan to a fortressed crescent of contested ground, the Japanese General Headquarters acknowledged the imperative to adapt to a protracted war. The new calculus prioritized political strategy alongside military operations: "We should attach importance to the offensive of political strategy, cultivate and strengthen the new regime, and make the National Government decline, which will be effective." If the National Government trembled under coercive pressure, it risked collapse, and if not immediately, then gradually through a staged series of operations. In practice, this meant reinforcing a centralized center while allowing peripheral fronts to be leveraged against Chongqing's grip on the war's moral economy. In the immediate post-Wuhan period, Japan divided its responsibilities and aimed at a standoff that would enable future offensives. The 11th Army Group, stationed in the Wuhan theater, became the spearhead of field attacks on China's interior, occupying a strategic triangle that included Hunan, Jiangxi, and Guangxi, and protecting the rear of southwest China's line of defense. The central objective was not merely to seize territory, but to deny Chinese forces the capacity to maneuver along the critical rail and river corridors that fed the Nanjing–Jiujiang line and the Zhejiang–Jiangxi Railway. Central to this plan was Wuhan's security and the ability to constrain Jiujiang's access to the Yangtze, preserving a corridor for air power and logistics. The pre-war arrangement in early 1939 was a tableau of layered defenses and multiple war zones, designed to anticipate and blunt Japanese maneuver. By February 1939, the Ninth War Zone under Xue Yue stood in a tense standoff with the Japanese 11th Army along the Jiangxi and Hubei front south of the Yangtze. The Ninth War Zone's order of battle, Luo Zhuoying's 19th Army Group defending the northern Nanchang front, Wang Lingji's 30th Army Group near Wuning, Fan Songfu's 8th and 73rd Armies along Henglu, Tang Enbo's 31st Army Group guarding southern Hubei and northern Hunan, and Lu Han's 1st Army Group in reserve near Changsha and Liuyang, was a carefully calibrated attempt to absorb, delay, and disrupt any Xiushui major Japanese thrust toward Nanchang, a city whose strategic significance stretched beyond its own bounds. In the spring of 1939, Nanchang was the one city in southern China that Tokyo could not leave in Chinese hands. It was not simply another provincial capital; it was the beating heart of whatever remained of China's war effort south of the Yangtze, and the Japanese knew it. High above the Gan River, on the flat plains west of Poyang Lake, lay three of the finest airfields China had ever built: Qingyunpu, Daxiaochang, and Xiangtang. Constructed only a few years earlier with Soviet engineers and American loans, they were long, hard-surfaced, and ringed with hangars and fuel dumps. Here the Chinese Air Force had pulled back after the fall of Wuhan, and here the red-starred fighters and bombers of the Soviet volunteer groups still flew. From Nanchang's runways a determined pilot could reach Japanese-held Wuhan in twenty minutes, Guangzhou in less than an hour, and even strike the docks at Hong Kong if he pushed his range. Every week Japanese reconnaissance planes returned with photographs of fresh craters patched, new aircraft parked wing-to-wing, and Soviet pilots sunning themselves beside their I-16s. As long as those fields remained Chinese, Japan could never claim the sky. The city was more than airfields. It sat exactly where the Zhejiang–Jiangxi Railway met the line running north to Jiujiang and the Yangtze, a knot that tied together three provinces. Barges crowded Poyang Lake's western shore, unloading crates of Soviet ammunition and aviation fuel that had come up the river from the Indochina railway. Warehouses along the tracks bulged with shells and rice. To the Japanese staff officers plotting in Wuhan and Guangzhou, Nanchang looked less like a city and more like a loaded spring: if Chiang Kai-shek ever found the strength for a counteroffensive to retake the middle Yangtze, this would be the place from which it would leap. And so, in the cold March of 1939, the Imperial General Headquarters marked Nanchang in red on every map and gave General Okamura the order he had been waiting for: take it, whatever the cost. Capturing the city would do three things at once. It would blind the Chinese Air Force in the south by seizing or destroying the only bases from which it could still seriously operate. It would tear a hole in the last east–west rail line still feeding Free China. And it would shove the Nationalist armies another two hundred kilometers farther into the interior, buying Japan precious time to digest its earlier conquests and tighten the blockade. Above all, Nanchang was the final piece in a great aerial ring Japan was closing around southern China. Hainan had fallen in February, giving the navy its southern airfields. Wuhan and Guangzhou already belonged to the army. Once Nanchang was taken, Japanese aircraft would sit on a continuous arc of bases from the tropical beaches of the South China Sea to the banks of the Yangtze, and nothing (neither the Burma Road convoys nor the French railway from Hanoi) would move without their permission. Chiang Kai-shek's decision to strike first in the Nanchang region in March 1939 reflected both urgency and a desire to seize initiative before Japanese modernization of the battlefield could fully consolidate. On March 8, Chiang directed Xue Yue to prepare a preemptive attack intended to seize the offensive by March 15, focusing the Ninth War Zone's efforts on preventing a river-crossing assault and pinning Japanese forces in place. The plan called for a sequence of coordinated actions: the 19th Army Group to hold the northern front of Nanchang; the Hunan-Hubei-Jiangxi Border Advance Army (the 8th and 73rd Armies) to strike the enemy's left flank from Wuning toward De'an and Ruichang; the 30th and 27th Army Groups to consolidate near Wuning; and the 1st Army Group to push toward Xiushui and Sandu, opening routes for subsequent operations. Yet even as Xue Yue pressed for action, the weather of logistics and training reminded observers that no victory could be taken for granted. By March 9–10, Xue Yue warned Chiang that troops were not adequately trained, supplies were scarce, and preparations were insufficient, requesting a postponement to March 24. Chiang's reply was resolute: the attack must commence no later than the 24th, for the aim was preemption and the desire to tether the enemy's forces before they could consolidate. When the moment of decision arrived, the Chinese army began to tense, and the Japanese, no strangers to rapid shifts in tempo—moved to exploit any hesitation or fog of mobilization. The Ninth War Zone's response crystallized into a defensive posture as the Japanese pressed forward, marking a transition from preemption to standoff as both sides tested the limits of resilience. The Japanese plan for what would become known as Operation Ren, aimed at severing the Zhejiang–Jiangxi Railway, breaking the enemy's line of communication, and isolating Nanchang, reflected a calculated synthesis of air power, armored mobility, and canalized ground offensives. On February 6, 1939, the Central China Expeditionary Army issued a set of precise directives: capture Nanchang to cut the Zhejiang–Jiangxi Railway and disrupt the southern reach of Anhui and Zhejiang provinces; seize Nanchang along the Nanchang–Xunyi axis to split enemy lines and "crush" Chinese resistance south of that zone; secure rear lines immediately after the city's fall; coordinate with naval air support to threaten Chinese logistics and airfields beyond the rear lines. The plan anticipated contingencies by pre-positioning heavy artillery and tanks in formations that could strike with speed and depth, a tactical evolution from previous frontal assaults. Okamura Yasuji, commander of the 11th Army, undertook a comprehensive program of reconnaissance, refining the assault plan with a renewed emphasis on speed and surprise. Aerial reconnaissance underlined the terrain, fortifications, and the disposition of Chinese forces, informing the selection of the Xiushui River crossing and the route of the main axis of attack. Okamura's decision to reorganize artillery and armor into concentrated tank groups, flanked by air support and advanced by long-range maneuver, marked a departure from the earlier method of distributing heavy weapons along the infantry front. Sumita Laishiro commanded the 6th Field Heavy Artillery Brigade, with more than 300 artillery pieces, while Hirokichi Ishii directed a force of 135 tanks and armored vehicles. This blended arms approach promised a breakthrough that would outpace the Chinese defenders and open routes for the main force. By mid-February 1939, Japanese preparations had taken on a high tempo. The 101st and 106th Divisions, along with attached artillery, assembled south of De'an, while tank contingents gathered north of De'an. The 6th Division began moving toward Ruoxi and Wuning, the Inoue Detachment took aim at the waterways of Poyang Lake, and the 16th and 9th Divisions conducted feints on the Han River's left bank. The orchestration of these movements—feints, riverine actions, and armored flanking, was designed to reduce the Chinese capacity to concentrate forces around Nanchang and to force the defenders into a less secure posture along the Nanchang–Jiujiang axis. Japan's southward strategy reframed the war: no longer a sprint to reduce Chinese forces in open fields, but a patient siege of lifelines, railways, and airbases. Hainan's seizure, the control of Nanchang's airfields, and the disruption of the Zhejiang–Jiangxi Railway exemplified a shift from large-scale battles to coercive pressure that sought to cripple Nationalist mobilization and erode Chongqing's capacity to sustain resistance. For China, the spring of 1939 underscored resilience amid mounting attrition. Chiang Kai-shek's insistence on offensive means to seize the initiative demonstrated strategic audacity, even as shortages and uneven training slowed tempo. The Ninth War Zone's defense, bolstered by makeshift airpower from Soviet and Allied lendings, kept open critical corridors and delayed Japan's consolidation. The war's human cost—massive casualties, forced labor, and the Li uprising on Hainan—illuminates the brutality that fueled both sides' resolve. In retrospect, the period around Canton, Wuhan, and Nanchang crystallizes a grim truth: the Sino-Japanese war was less a single crescendo of battles than a protracted contest of endurance, logistics, and political stamina. The early 1940s would widen these fault lines, but the groundwork laid in 1939, competition over supply routes, air control, and strategic rail nodes, would shape the war's pace and, ultimately, its outcome. The conflict's memory lies not only in the clashes' flash but in the stubborn persistence of a nation fighting to outlast a formidable adversary. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Japanese invasion of Hainan and proceeding operations to stop logistical leaks into Nationalist China, showcased the complexity and scale of the growing Second Sino-Japanese War. It would not merely be a war of territorial conquest, Japan would have to strangle the colossus using every means necessary.
In this episode, filmed on location in Kathmandu, Nepal, I am joined by Buddhist nun Guruma Dhamma Vijaya. Guruma recalls her childhood in Kathmandu Valley, the religious life of her Newar Vajrayāna family, and why she turned to Theravāda Buddhism and took ordination as a nun. Guruma recounts her extensive training in Mahasi and Goenka meditation styles, compares tantric techniques to ānāpānassati, and offers her understanding of the essence of Buddhist teaching. Guruma details her educational journey, describes her life-changing encounter with feminism while studying in the USA, and tells the story of obtaining a PhD on the subject of Buddhist Feminism. … Video version: https://www.guruviking.com/podcast/ep344-nepali-buddhist-nun-guruma-dhamma-vijaya Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 00:50 - Homage to Buddha, Dhamma, Saṅgha 01:54 - Blessing and welcome 02:33 - Question etiquette in different cultures 03:17 - Guruma's Newar childhood in Kathmandu Valley 06:11 - Guruma's education pathway to PhD 06:36 - Family dynamics 07:30 - First meeting with Buddhist nuns 09:46 - From Vajrayāna to Theravāda 11:12 - Desire to be a nun 12:48 - Attending a teaching by the Dalai Lama in Bodhgaya 13:54 - The loss of the bhikkhunī ordination lineage 14:28 - Becoming a nun 17:54 - 4 years of study in Taiwan 19:20 - Meditation and further studies in Burma and India 20:02 - Studying meditation under Mahasi Sayadaw and S.N. Goenka 26:37 - Mahasi vs Goenka 27:37 - 4 points of Goenka meditation 29:10 - Ānāpānassati meditation is the Buddha's teaching 29:55 - Guruma's practie 30:51 - Vajrayāna vs Theravāda 36:27 - Body mantras and Vajrayāna threats 39:15 - Choosing Ānāpānassati over Vajrayāna 43:23 - Freedom from suffering 45:38 - The essence of Buddhist teaching 47:25 - Encountering feminism 54:58 - Messy status of nuns in Nepal 01:03:02 - Theravāda revival 01:05:39 - Tragic reason why Guruma's teacher became a nun 01:08:14 - Buddhist pilgrimage sites 01:08:54 - Life is precious and exhortation to practice 01:1341 - Dedication prayer and blessing … Kathmandu Interviews playlist: - https://youtube.com/playlist?list=PLlkzlKFgdknwvU82dU487LhF_mF4AkGek&si=4U8rRVEHKA4Z28oF Find out more about Guruma here: - http://tartaruspress.com/russell-rampa.html - https://www.arthurmachen.org.uk/ For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James
Episode #468: Friedgard Lottermoser, born in Berlin in 1942, first came to Burma in 1959 when her stepfather was sent there on contract. What began as an expatriate posting soon turned into a lifelong spiritual journey, as she became one of the very few Westerners to study closely with the renowned meditation master Sayagyi U Ba Khin at the International Meditation Center (IMC) in Rangoon. At IMC, Friedgard encountered a teaching environment unlike anything she had known. U Ba Khin emphasized the direct observation of saṅkhāras—mental forces—teaching that liberation lay not in theory but in carefully watching the mind and body in real time. Friedgard recalled how his presence alone could anchor those around him, and how he often combined meticulous discipline with compassion and mettā. Her own training was rigorous. She sat thirteen courses at IMC, more than most Burmese were ever allowed, and experienced periods of deep absorption that were both transformative and challenging. She once became ill but refused medicine, convinced that meditation itself would cure her—an ethos that many disciples shared, with sesame oil and turmeric serving as the only remedies at the center. She also witnessed U Ba Khin heal himself of a severe eye infection by meditating directly into the pain, as well as accounts of him easing snake bites and tuberculosis among students through focused awareness and compassion. Friedgard's life intertwined with other close disciples, such as Mother Sayama, whose delicate meditative states required careful support, and Ruth Denison, who once received “mental healing” from U Ba Khin across continents. Looking back, she emphasized that U Ba Khin never sought breadth but depth—he believed only those with strong spiritual potential would be drawn to him. Foreigners like Friedgard were the exceptions, allowed to stay longer and carry the Dhamma forward, especially after the military regime blocked U Ba Khin from traveling abroad.
Steiny & Guru discuss the finality of the Jonathan Kuminga saga and why Burmese food is ostensibly Guru's favorite (what isn't).
As winter deepens, Jack reflects on the quiet light that does not go out—the warmth of compassion, generosity, and courage that sustains us through dark seasons. Through stories of everyday kindness and ancient wisdom, he invites us to tend the inner fire that heals and connects us.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.“That's what you carry. That's who you really are. That's what was born in you, is the great heart of compassion and tenderness.” –Jack KornfieldIn this episode, Jack explores:Compassion as a response to fearEveryday acts of generosityTending the inner fire during dark seasonsBeginner's mind and seeing with wonderAdding your light to a troubled and beautiful world“The heart can't do anything but tenderness and mercy when we really listen.” –Jack KornfieldJack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our WorldThis Dharma Talk originally took place in Dec 2025 for the Spirit Rock Monday Night Dharma Talk and Guided Meditation. Stay up to date with Jack's upcoming livestreams and events here.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.“Perhaps there is only one person's voice missing for peace to come into the world.” –Jack Kornfield, retelling a traditional teachingStay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
David has been a clinician, consultant, researcher, and educator in the field of natural medicine for over 40 years. A world-renowned speaker, author, and thought leader, David emphasizes reimagining healthcare and empowering individuals to become their own self-care experts.As a teacher, David has taught extensively for more than twenty-five years, throughout the US, Canada and in Europe. He has been a top faculty member at The Shift Network since 2015, where over 10,000 students have taken his online courses. He pioneered and hosted The Shift Network's most popular annual Plant Medicine Summit, which has been attended by over 300,000 people from more than 120 countries.David was one of the first Westerners to train and be licensed in Chinese medicine, and one of the few to study Ayurvedic and Tibetan medicine in traditional internships in Nepal and India; he was also one of the first medical pioneers to use essential oils and aromatherapy in clinical practice, and to integrate these diverse modalities into comprehensive treatments.David has traveled extensively for ethnobotanical research and to study traditional medical systems, including Central and South America, Europe, North Africa, Taiwan, Burma, Nepal, and India. He has collaborated with many communities around the world to establish a network of projects supporting sustainable cultivation and production of botanical medicines and essential artisanal oils. https://www.crowconsultations.com/http://www.yourlotandparcel.org
Captain Sir Thomas Moore (30 April 1920 – 2 February 2021), more popularly known as Captain Tom, was a British Army officer and fundraiser. He made international headlines in April 2020 when he raised money for charity in the run-up to his 100th birthday during the COVID-19 pandemic. He served in India and the Burma campaign during the Second World War, and later became an instructor in armoured warfare. After the war, he worked as managing director of a concrete company and was an avid motorcycle racer. On 6 April 2020, at the age of 99 during the first COVID-19 national lockdown, Moore began to walk 100 lengths of his garden in aid of NHS Charities Together, with the goal of raising £1,000 by his 100th birthday on 30 April. In the 24-day course of his fundraising, he made many media appearances and became a household name in the UK, earning a number of accolades and attracting over 1.5 million individual donations.
2 - PA Senator Dave McCormick joins us this afternoon. What does Dave McCormick's end of year round-up report detail? Will we ever get school-choice in the Commonwealth with Josh Shapiro in charge? How on earth are we spending a trillion dollars on education as a country? What does Dave think of the extraction of Venezuelan President Nicolas Maduro? Dave details his experience in the military and discusses the extraction of a different leader. Does the military have the same support for a move like this as they would have in years past? 215 - More on the Minnesota shooting. 220 - Dom's Money Melody! 240 - Continuing with the Minnesota shooting and your calls. 250 - The Lightning Round!
Explaining how imagination creates both beauty and suffering, Gil Fronsdal offers a skillful way to tap into inspiration without becoming lost in a dream.This week on the BHNN Guest Podcast, Gil Fronsdal dives into:The poem “Thursday” by William Carlos WilliamsTransformation through presence during mundane experiences Dreaming as an important part of being humanHow the imagination helps to create connectionsThe Zen principle of present moment awarenessAllowing reality to move through the world of our imaginationNot becoming lost or stuck in a dreamThe Buddha as a man of tremendous imaginationImagining the possibility of being freed from sufferingThis episode was originally published on DharmaseedAbout Gil Fronsdal:Gil Fronsdal is the co-teacher for the Insight Meditation Center in Redwood City, California; he has been teaching since 1990. He has practiced Zen and Vipassana in the U.S. and Asia since 1975. He was a Theravada monk in Burma in 1985, and in 1989 began training with Jack Kornfield to be a Vipassana teacher. Gil teaches at Spirit Rock Meditation Center where he is part of its Teachers Council. Gil was ordained as a Soto Zen priest at the San Francisco Zen Center in 1982, and in 1995 received Dharma Transmission from Mel Weitsman, the abbot of the Berkeley Zen Center. He currently serves on the SF Zen Center Elders' Council. In 2011 he founded IMC's Insight Retreat Center. He is the author of The Issue at Hand, essays on mindfulness practice; A Monastery Within; a book on the five hindrances called Unhindered; and the translator of The Dhammapada, published by Shambhala Publications. You may listen to Gil's talks on Audio Dharma. “Dreaming, I think, is a very important part of being a human being. The imagination that can imagine possibilities, potential, that can create wonderful connections between things.” –Gil FronsdalSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
In this episode of the PFC Podcast, Victor, a former Ranger medic, shares his experiences and lessons learned from a mass casualty event during a humanitarian mission in Burma. He discusses the historical context of the conflict, the challenges faced in providing medical support, and the innovative solutions developed in a denied environment. The conversation emphasizes the importance of training, adaptability, and building sustainable medical practices to empower local medics in future conflicts.TakeawaysVictor shares his experiences as a former Ranger medic.The humanitarian mission in Burma faced severe challenges.The conflict in Burma has historical roots dating back to World War II.Training focused on hemorrhage control and casualty extraction techniques.Two casualty collection points were established during the operation.The team had to adapt to carrying casualties over long distances.Blood transfusions were successfully conducted in the field for the first time.Building sustainable medical practices is crucial for future operations.Empowering local medics is essential for effective care.The mission was guided by a sense of love and purpose.Chapter00:00 Introduction to the Humanitarian Mission02:54 The Conflict in Burma: Historical Context05:52 Training the Rangers: Preparing for Combat08:55 The Medical Support Operation: Initial Challenges11:49 Casualty Management: Triage and Evacuation14:55 Adapting to the Battlefield: Lessons Learned17:54 Blood Transfusions in the Field: A New Capability20:45 Building Sustainable Medical Practices23:48 Empowering Local Medics: The Future of CareFor more content, go to www.prolongedfieldcare.orgConsider supporting us: patreon.com/ProlongedFieldCareCollective or www.lobocoffeeco.com/product-page/prolonged-field-care
RAF Liberator bombing operations in India, Burma, and Thailand remain one of the least explored air campaigns of the Second World War. Flying long-range missions from Bengal, RAF crews attacked Japanese targets across Southeast Asia, including the infamous Thailand-Burma Railway, under demanding and often dangerous conditions. In this episode of the WW2 Podcast, I am talking to historian Matt Poole, author of Far East RAF Liberators: Roy Andrews and 215 Squadron. Together, we explore this campaign through the experiences of Roy Andrews, a Royal Australian Air Force wireless operator and air gunner who flew with RAF 215 Squadron on B-24 Liberator bombers during the final months of the war. Between October 1944 and April 1945, Roy Andrews flew bombing, strafing, and air-sea rescue missions over Burma and Thailand. By viewing the wider RAF air war through the lens of one airman, this episode examines long-range Liberator operations, low-level attacks, and daily life on a forward airfield in India, offering a personal perspective on an often overlooked chapter of the Second World War. patreon.com/ww2podcast
As we fully enter the winter season, Jack reflects on the ancient meaning of solstice—the standing still—and what becomes possible when we allow ourselves to pause. In a world shaped by speed, grief, and uncertainty, he invites us into stillness as a sacred act.Jack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our World“To be able to come together and not do anything is an extraordinary thing in our culture and our time.” –Jack KornfieldIn this episode, Jack explores:The sacred meaning of the winter solsticeStillness as a spiritual practiceImpermanence and the uncertainty of human lifeHolding grief and beauty at the same timeBirth, death, and remembering what truly matters“Imagine this is your last day. Who would you call? What would you say? And why are you waiting?” –Jack Kornfield, reflecting on a teaching from Stephen LevineThis Dharma Talk originally took place in Dec 2025 for the Spirit Rock Monday Night Dharma Talk and Guided Meditation. Stay up to date with Jack's upcoming livestreams and events here.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
What went wrong with Burma's democratic experiment? How are we to understand the country's turbulent politics in the wake of the 2021 coup? In this conversation with Duncan McCargo, Amitav Acharya talks about his new book on Burma, which draws extensively on communications with young activists he refers to as “thought warriors”. He also discusses the challenges of researching a closed country, and why he decided to write a crossover book that he hopes will reach beyond the usual academic audiences. A decade ago, Burma was full of light and hope. Today, it has descended into darkness and despair. The once promising political and opening up of the country has been set back, possibly for a long time. How did this happen? Why? Many outside observers were surprised by the latest developments, but in some ways they were rather predictable. For those watching Burma the February 2021 coup was in the making for some time. Tragic Nation: Burma--Why and How Democracy Failed (Penguin Random House, 2023) provides a timely and insightful account of the political situation in Burma, assessing why the country experienced the coup, what are the implications for the people of Burma and the Southeast Asian region, and what role the international community can play to prevent Burma becoming a failed state. Amitav Acharya is a distinguished professor and the UNESCO Chair in Transnational Challenges and Governance, School of International Service, American University, Washington, DC. His writings on Southeast Asia include Whose Ideas Matter: Agency and Power in Asian Regionalism (Cornell, 2009). Duncan McCargo is director of the Nordic Institute of Asian Studies and a professor of political science at the University of Copenhagen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
What went wrong with Burma's democratic experiment? How are we to understand the country's turbulent politics in the wake of the 2021 coup? In this conversation with Duncan McCargo, Amitav Acharya talks about his new book on Burma, which draws extensively on communications with young activists he refers to as “thought warriors”. He also discusses the challenges of researching a closed country, and why he decided to write a crossover book that he hopes will reach beyond the usual academic audiences. A decade ago, Burma was full of light and hope. Today, it has descended into darkness and despair. The once promising political and opening up of the country has been set back, possibly for a long time. How did this happen? Why? Many outside observers were surprised by the latest developments, but in some ways they were rather predictable. For those watching Burma the February 2021 coup was in the making for some time. Tragic Nation: Burma--Why and How Democracy Failed (Penguin Random House, 2023) provides a timely and insightful account of the political situation in Burma, assessing why the country experienced the coup, what are the implications for the people of Burma and the Southeast Asian region, and what role the international community can play to prevent Burma becoming a failed state. Amitav Acharya is a distinguished professor and the UNESCO Chair in Transnational Challenges and Governance, School of International Service, American University, Washington, DC. His writings on Southeast Asia include Whose Ideas Matter: Agency and Power in Asian Regionalism (Cornell, 2009). Duncan McCargo is director of the Nordic Institute of Asian Studies and a professor of political science at the University of Copenhagen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
Episode #456: “We will not leave them behind,” says Simon Billenness, director of the Campaign for a New Myanmar and a Burma policy advocate with more than three decades of experience lobbying the United States Congress on sanctions policy, congressional appropriations, and accountability for Myanmar's military. In his second appearance on the podcast, Billenness focuses on the U.S. Department of Homeland Security's decision to terminate Temporary Protected Status (TPS) for Burmese nationals, which he views as both a humanitarian crisis and a sharp rupture in longstanding U.S. policy. Billenness explains that TPS had allowed nearly 4,000 Burmese nationals to remain legally in the United States because conditions at home made safe return impossible. With DHS giving recipients just sixty days before protections expire, he describes the consequences as stark. Many TPS holders, he notes, have been told by immigration attorneys that no realistic legal pathways remain for them to stay, leaving forced return to a conflict as a terrifying prospect. He emphasizes that those affected are not abstractions or mere statistics. Many arrived as students or professionals before or shortly after the 2021 coup and remained because returning home would expose them to grave danger. Some support the Civil Disobedience Movement from abroad; others belong to ethnic or religious minorities targeted by the military. Young men face forced conscription, while all confront a country still engulfed in instability, indiscriminate military violence, and overall repression. From Billenness's perspective, ending TPS misrepresents both American interests and values. He argues that TPS recipients are among the United States' strongest allies within Myanmar society and that their presence strengthens American communities. DHS's justification—citing ceasefires, elections, and stability—he dismisses as false and misleading and moreover, contradicting the State Department's analysis. The elections, he says, are sham exercises under military rule, while airstrikes on civilian populations continue despite so-called ceasefires. While legal challenges and congressional efforts to restore TPS move forward, Billenness stresses that sustained constituent advocacy remains the most effective tool. Even amid an unpredictable moment for U.S. foreign policy, he insists on endurance and resolve, concluding, “We will fight back. We will not abandon the Burmese people.”
For soldiers fighting in the dense, unforgiving jungles and swamps of the world, the environment itself is a relentless enemy teeming with disease and hidden dangers. But sometimes the true predators aren't the ones you're fighting, but the ones lying in wait – from the crocodile-infested waters of Burma, to the cannibalistic fighters who have made the jungle their gruesome dining hall.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
OUR FAMILY MUSIC ACADEMY: Affordable and effective online weekly music lessons designed for families.https://www.voetbergmusicacademy.comChristmas SALE - Use coupon code: PODCAST25 for 25% off each month.Coupon expires at the end of the day on December 25, 2025.-David Eubank was born in Texas and grew up as the son of Christian missionaries in Thailand before attending Texas A&M University and being commissioned as an officer in the US Army. He is a former U.S. Army Special Forces and Ranger officer, is the founder and leader of the Free Burma Rangers (FBR). Karen grew up in California and Washington State, graduated from Seattle Pacific University and worked as a special education teacher in Washington State. She married David in 1993, and since then they have served as missionaries in Burma, Africa and the Middle East. Karen homeschooled all three of their children. Along with relief, the family's personal mission is to share the love of Jesus Christ and to help people be free from oppression. They work alongside the over 130 ethnic FBR relief teams in the conflict areas of Burma, Iraq, Kurdistan, Syria, and Sudan giving help, hope, and love and putting a light on the situation. The Eubank family started the Global Day of Prayer for Burma and the Good Life Club family outreach program. Website: https://www.freeburmarangers.org Book: "Do This for Love: Free Burma Rangers in the Battle of Mosul" by David Eubank - https://amzn.to/4j7fXld Watch the documentary "Free Burma Rangers" on Amazon Prime & Right Now Media
In a moment when the world feels uncertain, Jack sits down with Anne Lamott and Tami Simon for an intimate, deeply human conversation about stories of the heart—how they soften us, unite us, and remind us of our own beauty.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.Jack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our World“What makes me happy in working with people is to be able to remind them of how beautiful they are.” –Jack Kornfield.In this episode, Jack, Anne, and Tami mindfully explore:Writing tips, wild stories, and inspiration between Jack, Anne, and TamiThe power of taking ‘writers walks'Protest, aging, Jesus, Buddha, and vulnerable storiesAnne Lamott's fan-girl letter to Jack from years agoReminding you of your own beautyJack's story of having to bow his ego at the monasteryHow to hold a generous vision in dark timesUncovering the story of the heartRam Dass and learning to love everyoneDoing the work and prayer to become one of ‘all in this together'Living from the heart caveThis conversation originally took place in Nov 2025 for SoundsTrue's celebration of Jack's All In This Together book release. Stay up to date with Jack's upcoming livestreams and events here. “The time is so ripe for us to look out with a new pair of glasses from the heart instead of from our fear, to go into what Ram Dass called the heart cave.” –Anne LamottAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“Right now we need stories that ask, even though we are going through divisiveness, climate change and A.I.—what's the story of the heart, what's the story of human beings going through times of tremendous change and then remembering what really matters?” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
The fighting in Burma during the Second World War was among the most demanding of the entire conflict. Soldiers faced dense jungle, monsoon rains, disease, and a determined enemy — conditions that made the campaign both brutal and complex. Yet for decades, Burma remained one of the least remembered theatres of the war. The men who fought there — British, Indian, African, and Burmese — became known as the "Forgotten Armies." A new exhibition at the National Army Museum in London, Beyond Burma: Forgotten Armies, seeks to change that. It explores not only the campaign itself but also the wider human and political stories that emerged from the fighting in Southeast Asia. In this episode of the WW2 Podcast, I visit the museum to speak with Dr Alan Jeffreys, Head of Equipment and lead curator of Beyond Burma. We discuss the exhibition, its themes, and the challenge of bringing this complex history to life. patreon.com/ww2podcast
Celebrating the release of his new book of his favorite stories, All In This Together, Jack shares wise tales on living with integrity, presence, stillness, and generosity.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.Jack's new book is out now!: All in This Together: Stories and Teachings for Loving Each Other and Our World“Whether you make art, write, tend a garden, or parent children—if you can share your dignity, generosity, understanding, integrity, vision, and make that come alive within you and others, your life becomes a blessed source of happiness.” –Jack Kornfield.In this episode Jack mindfully explores:Meaning and connectionThich Nhat Hanh's favorite Tolstoy storyAnswering the Empress's three life-changing questions: What is the best time to do things? Who are the best people to work with? What is the most important thing to be doing at all times?Living in the present moment and serving those around youCultivating happiness through giving our life meaningBeing a Bodhisattva and holding all life in compassionThe story of Abbott AnastasiusIntegrity and generosityWhat we teach others through our stillnessBeing a clear mirror for othersQuieting the mind, tending the heart, and remembering what mattersOpening to the vastness of life beyond the small selfYour birthright as loving awareness itself“We can make our minds so like still water that beings gather around us that they may see their own images and so live for a moment with a clearer, perhaps fiercer life because of our quiet.” –William Butler YeatsThis Dharma Talk originally took place in April 2019 for Spirit Rock Meditation Center's Monday Night Dharma Talk and Guided Meditation. Stay up to date with Jack's upcoming livestreams and events here. About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.“Happiness comes when we have meaning in our life.” –Jack KornfieldStay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Plus: Saying thank you to your anxiety and the opportunity in the dumpster fire. Jack Kornfield, who trained as a Buddhist monk in the monasteries of Thailand, India and Burma, then returned to the US, where he became one of the leading voices in Buddhism in the West. He co-founded the Insight Meditation Society in Barre, Massachusetts, with Sharon Salzberg and Joseph Goldstein, then he went on to start the Spirit Rock Medication Center in Woodacre, California. He's written many books, including his latest, All In This Together, which is the focus of the conversation you're about to hear, along with a new online course he just posted, called Stand Up for Compassion – which is about staying steady in difficult times. In this episode we talk about: The causes of happiness The opportunities (And this is a counterintuitive notion, but…) The opportunities in the suffering we're experiencing today How to stand up for what you care about while staying calm and steady Ways to zoom out and see the bigger picture How to cultivate both courage and Joy How Jack gets consistent hits of Joy in his own life Why intention is important — and how to cultivate healthy intentions And other survival strategies for these times This holiday season, 10% Happier is teaming up with dozens of podcasts for an ambitious goal: to lift three entire villages in Rwanda out of extreme poverty. Join us by visiting GiveDirectly.org/Dan and supporting the #PodsFightPoverty campaign. Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris
Strategic Independence After China — Gregory Copley — Copley traces Australia's historical American security dependency to the 1941 Singapore surrender and subsequent reliance on U.S. military protection against regional threats. Copley notes that Canada possesses potential opportunity to fundamentally rethink military procurement and strategic positioning amid escalating political rifts with the Trump administration. Copley observes that both Commonwealthnations are gradually recognizing the diminishing salience of China as a peer threat and consequently reconsidering the necessity of independent strategic capabilities alongside their continuing participation in the "Five Eyes" intelligence alliance. 1944 BURMA
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