Podcasts about dhamma

Episode #429: Emmanuel Flores' journey into meditation began at the age of nine in Rio de Janeiro, seated before a candle. His formative years were marked by a quest for positivity, but without a solid practice. This changed at 20, when a friend's recommendation led him to a vipassana meditation course in the tradition of S.N. Goenka. This course was transformative, and sparked an interest in the histories of Ledi Sayadaw, Saya Thet Gyi, and Sayagyi U Ba Khin. Emmanuel's fascination with Burma's spiritual heritage deepened, and he decided to travel to the Golden Land, staying with an uncle who had just been appointed as the Brazilian Ambassador. After a course at Dhamma Joti, Emmanuel chose to ordain. He felt a special gravitas and protection once he put on the robes, which intensified his conscientiousness and dedication to the practice. Guidance from an elder monk expanded Emmanuel's understanding, stressing the importance of scriptural wisdom alongside meditation. His teacher's memorization of the teachings inspired Emmanuel to internalize the Dhamma himself. The 2021 coup was a jarring contrast to his spiritual growth, the distress of his teacher conveying the gravity of the situation. Although Emmanuel left later that year, his warm memories of his time in the Golden Land remain strong. “I'm left with a thankful feeling, with lots of love towards all the people of Burma that I met, because it enriched my life, and it enriched my practice!When practicing mettā, I always try to remember them… Burma is still in my mind, and I really wish I can go back there again, and learn from that place more.”

(Insight Meditation Society - Retreat Center) Poems, stories, and reflections on taking refuge in the truth of the dharma.

Sometimes, everything feels like too much. We feel empty, tired and exhausted. We reflect on how we can accept our disillusionment and how to heal it.Questions or thoughts? Email me anytime at dailydharmapodcast@gmail.com. I would love to hear from you.

(Insight Meditation Society - Retreat Center) Poems, stories, and reflections on taking refuge in the truth of the dharma.

This week is a special episode, recorded thanks to Ajahn Kovilo and Ajahn Nisabho at Clear Mountain Monastery. Our conversation touched on themes Secular Buddhism vs Traditional Buddhism, the sacred, belief in rebirth, saddhā (faith), Mundane Right View vs Transcendent Right View, attachment to views, and much more!Clear Mountain Monastery will release a video of this discussion on their YouTube channel in December.Support the showGo to our website to leave a comment, buy us a coffee, or see further notes and links: https://digginthedharma.com/

(Karuna Buddhist Vihara) This dhamma talk, and questions and responses was offered on November 8, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - DHAMMA TALK 18:16 - Q&R

(Karuna Buddhist Vihara) This guided meditation was offered on November 8, 2025 for “How do I apply the Dhamma to THIS!?!”

(Karuna Buddhist Vihara) This dhamma talk, and questions and responses was offered on November 8, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - DHAMMA TALK 18:16 - Q&R

(Karuna Buddhist Vihara) This guided meditation was offered on November 8, 2025 for “How do I apply the Dhamma to THIS!?!”

On this episode, Brian continues our review of the Octet Chapter, or the Book of Eights, withSn 4:5 The Supreme Octet, located in the Sutta Nipāta, in the fifth book of the Pali Canon, the Khuddaka Nikāya. This part of the Canon holds some of the earliest teachings of the Buddha, cutting to the heart of his Dhamma. We will be working through this chapter for the next several months. Details and past classes can be found at Classes - Cross River Meditation.   Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

In this episode, we continue exploring rootless consciousness—states of awareness that arise without mental roots of greed, hatred, or delusion. Building on Part One, we dive deeper into the 18 types of rootless consciousness, grouped as unwholesome, wholesome, and functional. Each is shaped by three factors: its nature, feeling (pleasant, unpleasant, or neutral), and kind of consciousness.Through vivid explanations, this talk shows how our sensory experiences—seeing, hearing, touching, and thinking—reflect past karma, and how neutral or pleasant feelings arise from these subtle mental processes. It also examines rare forms of consciousness unique to enlightened beings, such as the smile-producing consciousness of the Buddha and arahants.Tune in to gain a clearer understanding of how consciousness functions beneath the surface of everyday awareness, bridging theory and meditative insight on the path toward liberation.YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

(Seminarhaus Engl) Der mittlere Weg vermittelt zwischen Extremen. Dadurch entstehen Räumen, in denen wir uns bewegen können, flexibel reagieren können. Das Gleiche gilt für die Übung der Brahmavihara durch die wir unser Herz weit für alle Wesen öffnen. Achtsamkeit öffnet Raum indem sie allen Erfahrungen gleichermaßen ohne Werten begegnet und sein lässt. Weisheit kann dann unheilsames aus den Raum heraustragen und heilsames hineinbringen. In Räumen können wir uns entwickeln, verändern, wie können sie gestalten. Räume ermöglichen, dass wir uns weiten können, atmen können, frei fühlen können, wohin die Fesseln des Anhaftens uns limitieren und beschränken. In diesen Räumen können sich Freude, Kreativität, Spontanität entfalten.

(Seminarhaus Engl) Der mittlere Weg vermittelt zwischen Extremen. Dadurch entstehen Räumen, in denen wir uns bewegen können, flexibel reagieren können. Das Gleiche gilt für die Übung der Brahmavihara durch die wir unser Herz weit für alle Wesen öffnen. Achtsamkeit öffnet Raum indem sie allen Erfahrungen gleichermaßen ohne Werten begegnet und sein lässt. Weisheit kann dann unheilsames aus den Raum heraustragen und heilsames hineinbringen. In Räumen können wir uns entwickeln, verändern, wie können sie gestalten. Räume ermöglichen, dass wir uns weiten können, atmen können, frei fühlen können, wohin die Fesseln des Anhaftens uns limitieren und beschränken. In diesen Räumen können sich Freude, Kreativität, Spontanität entfalten.

Więcej tu: sasana.wikidot.com/argument-za-studiowaniemMożesz nas też posłuchać na tych serwisach podkastowych -Apple Podcast: podcasts.apple.com/us/podcast/sasa…1592163368?uo=4Spotify: open.spotify.com/show/039TDu6Pil0s4jutio5VeAGoogle Podcast: www.google.com/podcasts?feed=aHR…lcGlzb2Rlcy9mZWVkRSS: www.spreaker.com/show/5199898/episodes/feedWspomóż prace Sasany: patronite.pl/SasanaPLPomóż nam tłumaczyć teksty źródłowe: patronite.pl/TheravadaPLTłumaczenie: Settembrini

(Seminarhaus Engl) Im Mittelpunkt des Dhamma steht die Einsicht, dass alles bedingt entsteht. In der Honigkuchen Sutta wird aufgezeigt, wie das, was wir wahrnehmen, zu ausufernden Denken, die in Konzepten münden und aufgrund unseres Anhaftens zu üblen unheilsamen Zuständen führen, zu Streit, Zank, übler Rede etc. Am Anfang steht die reine Sinneserfahrung. Können wir uns auf sie zurück beziehen und beim Gesehenen, Gehörten etc. verbleiben, kommt es nicht zum ausufernden Denken. Ein weiterer Hinweis auf diesen Zusammenhang finden wir in der Bahiya Sutta. Hier wird der Zusammenhang zu Anatta aufgezeigt. Bleiben wir beim Wahrgenommenen stehen, legen wir keine Ich-Identität in die Erfahrung hinein.

Ajahn Pasanno gave this Dhamma talk on 7 October 2025 at Amaravati Buddhist Monastery, UK. The post A Good Spiritual Companion appeared first on Amaravati Buddhist Monastery.

Luang Por Sumedho gave this Dhamma talk on October 15, 2025, at Amaravati Buddhist Monastery in the UK. The post Don’t Fight the Silence, Listen to the Way Things Are appeared first on Amaravati Buddhist Monastery.

Ajahn Pasanno gave this Dhamma talk on 19 October 2025, after the offering of the Kathina's cloth ceremony, at Amaravati Buddhist Monastery, UK. The post A Heart That Loves the Good appeared first on Amaravati Buddhist Monastery.

Luang Por Sumedho gave this Dhamma talk on October 15, 2025, at Amaravati Buddhist Monastery in the UK. The post Don’t Fight the Silence, Listen to the Way Things Are appeared first on Amaravati Buddhist Monastery.

(Seminarhaus Engl) Im Mittelpunkt des Dhamma steht die Einsicht, dass alles bedingt entsteht. In der Honigkuchen Sutta wird aufgezeigt, wie das, was wir wahrnehmen, zu ausufernden Denken, die in Konzepten münden und aufgrund unseres Anhaftens zu üblen unheilsamen Zuständen führen, zu Streit, Zank, übler Rede etc. Am Anfang steht die reine Sinneserfahrung. Können wir uns auf sie zurück beziehen und beim Gesehenen, Gehörten etc. verbleiben, kommt es nicht zum ausufernden Denken. Ein weiterer Hinweis auf diesen Zusammenhang finden wir in der Bahiya Sutta. Hier wird der Zusammenhang zu Anatta aufgezeigt. Bleiben wir beim Wahrgenommenen stehen, legen wir keine Ich-Identität in die Erfahrung hinein.

In this episode, we talk about how we can cultivate greater peace within ourselves when faced with deep inner pain.

This episode explores the Buddhist concept of bhavaṅga, or the “life continuum” — the stream of consciousness that connects one moment to the next, and even one life to another. It explains how our unique personalities at birth may arise from past lives, carried through this subtle flow of awareness.We also look at how consciousness operates between wakefulness and deep sleep, and how every perception — seeing, hearing, thinking — unfolds through a rapid series of thought moments. Using the vivid “falling mango” analogy, we uncover how these moments shape our experiences and generate karma. Tune in to understand how the mind's hidden processes influence who we are and the path our lives take.YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

Ajahn Dhammasiha is asked if there are procedures for laity after breaking precepts in the same way as for monks.Ajahn explains that the Buddha laid down eleborate procedures only in the Vinaya for the monks & nuns, but not for laity. However, we can always ask for forgiveness from the Triple Gem. In fact, the full version of the evening chanting includes asking forgiveness from Buddha, Dhamma & Sangha. Ajahn continues by sharing the story of King Ajatasattu confessing the murder of his own father, stream enterer King Bimbisāra, to the Buddha. He does that in full public with 1,250 arahant monks present, and also his own 500 wifes and whole court. You can read about that amazing story, a true Shakespearian drama, in the introductory section of the 'Sāmañña-phala-sutta' (Discourse on the Fruits of the Holy Life), Dīgha Nikāya/Long Discourses #2. The most important thing after a transgression is to fully recognize it as such, make amends as far as possible, and then to abstain from doing it again in the future. Then one lets go of the past, forgiving oneself, and rather than dwelling in guilt, one tries to make as much good karma as possible, to weaken and overcome the bad karma one has created.Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠⁠⁠⁠#confession #forgiveness #dhammatalk #dhamma #buddhiststory

On this episode, Brian continues our review of the Octet Chapter, or the Book of Eights, with Sn 4:4 The Pure Octet, located in the Sutta Nipāta, in the fifth book of the Pali Canon, the Khuddaka Nikāya. This part of the Canon holds some of the earliest teachings of the Buddha, cutting to the heart of his Dhamma. We will be working through this chapter for the next several months. Details and past classes can be found at Classes - Cross River Meditation. Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

7 October 2025 Ajahn Cittapalo joins the Armadale Meditation Group online live.  Armadale Meditation Group (AMG) teaches you about meditation. The classes generally begin with chanting the Metta Sutta, meditation instructions, meditating together, asking questions, and, if time allows, a Dhamma talk. These weekly Tuesday night teachings are via Zoom from Bodhinyana or Dhammasara Monastery. For the AMG zoom link and more details: https://bswa.org/location/armadale-meditation-group/ Support us on: https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available:  BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

Episode #422: “There is beauty in owning one's racial identity. There's beauty in owning, valuing, and respecting one's heritage, ancestors, sexual identity, and gender identity. But on the other side of the coin, there can also be imprisonment there.”So says Bhante Sumano, an African-American monk at Empty Cloud Monastery. This is the 6th episode in our ongoing “Intersections of Dhamma & Race” series, in which we examineentrenched protocols, practices and biases within the vipassana and mindfulness communities.Bhante Sumano begins by telling us how he came to take on the monk's robes. Originally from Jamaica, he moved to New York City for college and has stayed there ever since. Bhante Sumano trained under Thich Nhat Hanh and Thanissaro Bhikkhu before ultimately deciding that Empty Cloud was the best fit for him, as he appreciated the flexibility and openness in how the monastery embraced different Theravadin traditions.Bhante Sumano goes on to describe how the Buddha's teachings have guided him in understanding and responding to racism. He expresses disappointment with how he has seen the wider Buddhist community respond to the recent social justice movement, and feels that even many experienced teachers have “blind spots” that prevent deeper understanding. Finally, he shares the value in providing safe spaces where practitioners of color can come to practice the Dhamma.

 This talk describes to how past karma patterns present experience—and how mindful attention stops old patterns from creating new ones.  We explore the meaning of rootless consciousness (ahituka) in Buddhist teaching — the states of mind that arise without the “roots” of greed, hatred, or delusion, but also without the wholesome roots of generosity or wisdom. These moments of awareness don't create new karma; instead, they're the results of our past actions unfolding in the present. These moments are the ripened results of past actions—brief flashes of awareness that don't create new karma. Think of them as memories of past deeds showing up in the present, coloring how things feel and happen.We'll sketch the simple map: there are 18 rootless states in three groups—unwholesome resultants, wholesome resultants, and a small set of functional states that simply do their job and leave no trace. You'll also hear why enlightened minds (the Buddha and arahants) experience some of these functional states without creating new karma. Tune in to learn how recognizing these subtle moments can free you from repeating old patterns and support mindful practice.Notice the moments that only echo the past—so you don't keep replaying them.YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

In this episode, we talk about the importance of being present and open to the little moments of beauty, ever-present around us.

A talk by Thanissaro Bhikkhu entitled "Unchanging Dhamma"

(Karuna Buddhist Vihara) This guided meditation, dhamma talk, questions and responses was offered on October 25, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - Guided Meditation 16:44 - DHAMMA TALK 28:20 - Q&R

(Karuna Buddhist Vihara) This guided meditation, dhamma talk, questions and responses was offered on October 25, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - Guided Meditation 16:44 - DHAMMA TALK 28:20 - Q&R

Welcome back to the Sutta Meditation Series Podcast.This is the Dhamma session on "The Great Dhamma Inquiry" between Venerable Sāriputta and Venerable Mahā Koṭṭhita. This session was conducted via zoom. Venerable Mahā Koṭṭhita is the questioner (pucchaka) and Venerable Sāriputta is the clarifier (vissajjaka) as they weave through many important areas of Dhamma. At the heart of this teaching is the four noble truths.In this session we examine 13 questions out of 34 in this sutta, covering 5 out of the 11 subject areas. This session mainly focused on wisdom, consciousness, feeling, perception, right view and knowable by the mind alone.Blessings of the Triple Gem. Theruwan saranaiTo find the YT Sutta Meditation Series playlists visit: https://www.youtube.com/c/SuttaMeditationSeries/playlists, or click on 'Playlists' in the top menu bar.For all enquiries - suttameditationseries@gmail.com

Podcast notes The Quiet Turning: Meditation, Yoga, and the Truth of Impermanence One of the most frustrating instructions I ever received in a meditation class was deceptively simple: Close your eyes and quiet the mind. I remember thinking, if I could do that, I wouldn't be here learning how to meditate. Like so many others, I was searching for peace amidst the chaos of my own thoughts. Fortunately, I stumbled upon an ancient method that didn't demand silence from the start. It welcomed me exactly as I was. And over the years, daily meditation has become a cornerstone of my spiritual path, a way not to escape my thoughts but to learn how to be with them, honestly and gently.  Many people believe they can't meditate because their minds are too restless. But that's precisely why meditation works. You don't need to be naturally calm to benefit from the practice, in fact, it's often those with the most inner turbulence who stand to gain the most. The very effort to sit, to observe, to try, even if imperfectly, is itself transformative. Every sincere attempt to concentrate, even for a moment, changes the texture of our awareness. Presence deepens. Stillness peeks through. In this way, meditation becomes a necessary companion to the physical discipline of yoga āsana. While āsana strengthens and opens the body, meditation refines the mind. Both are limbs of the same eightfold path and thrive in relationship to each other. If you're immersed in a strong physical practice, I invite you to explore the quiet power of sitting. If you already sit, but haven't stepped onto a mat, consider how movement might deepen your awareness. It's in the meeting of stillness and motion, of breath and body, that yoga reveals its deepest gifts. There is a turning that happens in every sincere moment of meditation: a turning inward, a turning away from distraction, and when we're ready, a turning toward truth. Seeing the Dhamma in Impermanence The Buddha's path is experiential, not theoretical. In the Saṃyutta Nikāya (SN 22.45), he says:  “Yo aniccaṃ passati, so dhammaṃ passati. Yo dhammaṃ passati, so aniccaṃ passati.” “One who sees impermanence sees the Dhamma. One who sees the Dhamma sees impermanence.” To walk the path is to see clearly—moment by moment—that all things arise and pass. This insight is not depressing, but liberating. It opens the heart to compassion, to presence, and to the letting go that leads to peace. Practice LIVE with me exclusively on Omstars! Start your journey today with a 7-day trial at omstars.com. Limited time Offer: Sign up for an Omstars+ membership and Get my FREE course: Ashtanga Mechanics. Sign up Here! Stay connected with us on social @omstarsofficial and @kinoyoga Practice with me in person for workshops, classes, retreats, trainings and Mysore seasons. Find out more about where I'm teaching at kinoyoga.com and sign up for our Mysore season in Miami at www.miamilifecenter.com.

On the eve of the large Kathina Robe Offering event at Bodhisaddha Monastery, as the senior Ajahn of the 12 monks attending, Ajahn Dhammasiha was invited to share Dhamma for the occasion. Ajahn emphasizes the importance of harmony for the successful completion of the ceremony. Harmony within the sangha, harmony within the lay community, and harmony between lay and monastic communities. Monastics and laity depend on each other, neither could perform the Robe Offering Ceremony on their own, so they have to work in concord. Ajahn points out causal conditions for establishing, maintaining and strengthening harmony in the sangha. Naturally, the same conditions also apply to maintain harmony in lay communities, and they apply for harmony and concord in the family as well. ⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠⁠⁠⁠#harmony #concord #robeoffering #kathina #ajahnchah

(Insight Meditation Society - Retreat Center) By reflecting qualities of the Buddha, Dhamma and Sangha along with the reflection on our ethical conduct, we experience peace, happiness and freedom.

YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

(Insight Meditation Society - Retreat Center) Final reflections of the first six weeks of the three-month retreat. It explores how refuge becomes internal rather than conditional, using the Buddha's final instruction, the Bhaddiya narrative, and the lion's roar to illuminate belonging, continuity of practice, and the transmission of Dhamma at transition points: for those staying for part 2 and those re-entering the world.

(Insight Meditation Society - Retreat Center) Final reflections of the first six weeks of the three-month retreat. It explores how refuge becomes internal rather than conditional, using the Buddha's final instruction, the Bhaddiya narrative, and the lion's roar to illuminate belonging, continuity of practice, and the transmission of Dhamma at transition points: for those staying for part 2 and those re-entering the world.

(Insight Meditation Society - Retreat Center) Final reflections of the first six weeks of the three-month retreat. It explores how refuge becomes internal rather than conditional, using the Buddha's final instruction, the Bhaddiya narrative, and the lion's roar to illuminate belonging, continuity of practice, and the transmission of Dhamma at transition points: for those staying for part 2 and those re-entering the world.

Episode #417: “There has been a massive lay critique of leading Buddhist monks that have been seen as pro-military… but to conclude that monks are either silent or pro-military is too hasty! What we actually see is polarization and division within the Saṅgha,” says Iselin Frydenlund, a professor of religion in Norway who has spent decades studying Buddhism and politics in Sri Lanka and Myanmar. One of her arguments is that the Saṅgha has never been truly unified. The coup simply shattered public illusions of unity, and that diversity and division have always marked monastic life in Myanmar. Frydenlund's second main point concerns a popular perception that the Saṅgha has been “captured” by the junta. She does admit that pro-junta monastic voices have drawn strength from decades of state patronage, forming what she and her colleagues call the “military-monastic complex.” But the reality is far more complex: not all monks are under the military's sway, and she stresses that even the reasons that pro-military monks support the junta are not monolithic. Some are certainly rabidly militaristic, but others simply fear chaos more than dictatorship; there are many others alleged to be complicit through their silence, but are just afraid, and others who resist quietly, sustaining the Vinaya and supporting the displaced. In the end, Frydenlund expresses concern that dismantling institutional Buddhism in a post-junta Myanmar would impoverish the Sāsana. She emphasizes that it has “has not gone away” even during the revolution, and remains central to its networks, ethics, and resilience. The future may bring new schisms, reforms, or survival strategies, but she insists that Buddhism will be an integral part of whatever shape the country takes. “Don't buy into this narrative that we all lose faith in Buddhism now, because it's a revolution,” she says. “Buddhism is still with us as this kind of personal practice, but it's also the realization of the Dhamma and the need for social justice that informs this societal engagement.”

7 October 2025 Brigid Lowry joins the Armadale Meditation Group online live.  Armadale Meditation Group (AMG) teaches you about meditation. The classes generally begin with chanting the Metta Sutta, meditation instructions, meditating together, asking questions, and, if time allows, a Dhamma talk. These weekly Tuesday night teachings are via Zoom from Bodhinyana or Dhammasara Monastery. For the AMG zoom link and more details: https://bswa.org/location/armadale-meditation-group/ Support us on: https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available:  BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

30 September 2025 Sandra Henville joins the Armadale Meditation Group online live.  Armadale Meditation Group (AMG) teaches you about meditation. The classes generally begin with chanting the Metta Sutta, meditation instructions, meditating together, asking questions, and, if time allows, a Dhamma talk. These weekly Tuesday night teachings are via Zoom from Bodhinyana or Dhammasara Monastery. For the AMG zoom link and more details: https://bswa.org/location/armadale-meditation-group/ Support us on: https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available:  BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

In this episode, we reflect on where we can find seeds of peace and cultivate them, no matter where we are in our lives.

16 September 2025 Kathryn Choules joins the Armadale Meditation Group online live.  Armadale Meditation Group (AMG) teaches you about meditation. The classes generally begin with chanting the Metta Sutta, meditation instructions, meditating together, asking questions, and, if time allows, a Dhamma talk. These weekly Tuesday night teachings are via Zoom from Bodhinyana or Dhammasara Monastery. For the AMG zoom link and more details: https://bswa.org/location/armadale-meditation-group/ Support us on: https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available:  BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

23 September 2025 Kathryn Choules joins the Armadale Meditation Group online live.  Armadale Meditation Group (AMG) teaches you about meditation. The classes generally begin with chanting the Metta Sutta, meditation instructions, meditating together, asking questions, and, if time allows, a Dhamma talk. These weekly Tuesday night teachings are via Zoom from Bodhinyana or Dhammasara Monastery. For the AMG zoom link and more details: https://bswa.org/location/armadale-meditation-group/ Support us on: https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available:  BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

Episode #415: U Jāgara's spiritual journey is a fascinating exploration of monastic life, creativity, and the transformative power of the Dhamma. Born in Quebec, his introduction to meditation set him on a path that would span traditions and continents. His spiritual journey was initially shaped by his time in the Goenka tradition, where he valued the rigor and structure of its method. He later practiced Mahasi Sayadaw's teachings in Yangon, which introduced him to the nuanced and adaptive approaches of Burmese monastic practice. Then in Sri Lanka, he immersed himself in rich Theravādatraditions of scholarship and meditation that expanded his understanding of the Dhamma, affording him both intellectual depth and the opportunity to live a solitary monastic life for a time. Appointed as a teacher within the Goenka tradition, U Jāgara eventually grappled with the organization's growing rigidity. For example, he felt that the pre-recorded discourses limited the opportunity for creative and responsive teaching. He also noted how the exclusion of alternative meditation techniques narrowed practitioners' understanding of the Dhamma's diversity. In addition, he strongly believed that the discouragement of interaction with monks and traditional Buddhist rituals created a sense of separation from the broader, Buddhist spiritual community. Though valuing its teachings, he transitioned away from the Goenka organization, seeking a more integrative approach to the Dhamma,. A transformative chapter unfolded for U Jāgara when he left monastic life temporarily to explore lay life in France. Balancing personal aspirations with the needs of others, he gained insights into the richness of human relationships, responsibilities, and shared growth. Yet, the call to monastic life drew him back to Myanmar, where Pa Auk Sayadaw's individualized and methodical guidance reshaped his meditation practice. Under this mentorship, U Jāgara refined his focus on jhāna meditation, achieving profound clarity and insights.“We have to remind ourselves that the monastic life is not for everybody, and it's a question of choice. It's much better if you if you are able to be monastic, and it's cool because you don't have responsibilities, and you just devote yourself to the Dhamma! But it does not, by itself, integrate the lay life, and lay life can be very rich.”

Luang Por Sumedho gave this Dhamma talk on 30 September 2025 at Amaravati Buddhist Monastery, UK. The post Nobody Has Duties, Nobody Gets Enlightened appeared first on Amaravati Buddhist Monastery.

Luang Por Sumedho gave this Dhamma talk on 30 September 2025 at Amaravati Buddhist Monastery, UK. The post Nobody Has Duties, Nobody Gets Enlightened appeared first on Amaravati Buddhist Monastery.

Pavāraṇā Day marks the end of the three month rainy season retreat period. On this day each year monasteries in the Luang Por Chah tradition have the custom of inviting all of the Anagārikas, Sāmaṇeras, and Navaka and Majjhima Monks (monks of less than 10 years in the robes), to give Dhamma reflections. 0:00 Introduction 1:37 Anagārika Michael 8:59 Tan Tissaro 21:31 Anagārika Andrew B. 26:45 Anagārika Andreas 31:34 Anagārika Theo 42:49 Sāmaṇera Guṇākaro

Luang Por Sumedho gave this Dhamma talk on 15 September 2025 at Amaravati Buddhist Monastery, UK. The post Is Consciousness the Ultimate Reality? appeared first on Amaravati Buddhist Monastery.