Podcast appearances and mentions of timothy stewart winter

This episode is part of the ChicagoHamburg30 podcast series, which celebrates the 30th anniversary of the Chicago-Hamburg Sister-City Partnership. Happy Pride Month! We celebrate with an episode about Queer Chicago featuring two historians of Queer History, Owen Keehnen and Timothy Stewart-Winter. Topics include the following: -The difficulties of accessing Queer history since it was repressed and marginalized for so long -The recovery and reclamation of Queer history -Early Gay cultures in the Levy District -The Society for Human Rights, which was the first Gay rights organization in the US, founded in Chicago by Henry Gerber in 1924 -The influence of the German writer and thinker Magnus Hirschfeld on Gay culture in Chicago -The special historical role of Chicago as the Midwestern Queer city, which differentiates it from the more well-known Gay cities of New York and San Francisco -The repeal of anti-sodomy laws by the Illinois in 1961, the first state to do so -Chicago's Human Rights Ordinance of 1988, which formally protected the Queer community from discrimination -Black Queer Chicago -Lesbian Chicago -The AIDS crisis -The Belmont Rocks and the AIDS Garden Check out Owen's Instagram at https://www.instagram.com/owenkeehnen/

“Through the blue cigarette smoke you can make out the outlines of crowded tables.” • Meet me on Crilly Court. Bonus episodes!! Research dives! (Often NSFW.) Mugs! Buttons! Books! Plus tons of other fun stuff! $3/month at Patreon.com/QueerSerial. Bonus episodes come right to your phone like any other podcast! If you're already a Patreon gal, click here to make those bonus episodes pop up in your regular podcast feed. Listen to the trailer (and the first episode) for the Boise sex panic mini-series here! Looking for some reruns? Check out this handy dandy EPISODE GUIDE.

This is part one of two episodes on tips for doing oral history interviews. In this episode, Kristyn Scorsone talks to Dr. Timothy Stewart-Winter to find out why oral history is used to document the experiences of marginalized groups and hear some of his practical tips for doing oral history interviews. Stewart-Winter is a historian at Rutgers-Newark and the author of Queer Clout: Chicago and the Rise of Gay Politics, which won the 2017 John Boswell Prize for the outstanding book in the field of LGBT history, awarded by the American Historical Association Committee on LGBT History. He is now working on the first book-length study of the scandal surrounding the 1964 arrest of White House aide Walter Jenkins on disorderly conduct charges. 

Welcome to the Queer Newark Oral History Project! In this episode, grad student Kristyn Scorsone talks to Dr. Whitney Strub and Dr. Timothy Stewart-Winter about Newark's LGBTQ history and their work as historians of gender and sexuality. Find out why Newark's LGBTQ history matters and how oral history is a great way to preserve LGBTQ history for future generations.  Don't forget to Subscribe to our show! 

In this episode, we hear from Timothy Stewart-Winter, an Associate Professor at Rutgers University with a background studying sexuality and incarceration. Stewart-Winter wrote the book “Queer Clout: Chicago and the Rise of Gay Politics” and co-directs the Queer Newark Oral History Project. In this episode, they speak about the policing of sexuality and some of …

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to the halls of power in the late 1980s. The city of Chicago, with its machine politics and Richard J. Daley’s breadwinner liberalism, reflects the national movement toward gay and lesbian rights. In post-war America, homosexuals flocked to urban centers seeking anonymity forming gay enclaves and creating a system of mutual aid. Regarded as deviants and associated with crime and political subversion they were under constant threat of harassment by police. Exposure meant the loss of jobs, family rejection, and vulnerability to extortion and blackmail. In the 1950s, a limited homophile movement formed to educate and advocate for the de-criminalization of same-sex intimacy. After Stonewall in 1969, gay pride parades and the process of coming out fueled gay liberation. An ethnic group strategy of a self-identified gay community found common cause with the black civil rights movement. Black politicians courted the gay vote in a progressive coalition. The passing of gay rights ordinances and the election of the first black mayor Harold Washington in 1983 cemented the inclusion of gays in Chicago politics. Yet the gay community suffered divisions of gender, class, and race. Lesbian women, emerging from the ranks of radical feminism, experienced greater job and pay discrimination due to traditional gender expectations. Blacks suffered multiple forms of discrimination escaped by white males. The devastation of the AIDS crisis of the 1980s accelerated the professionalization of gay advocacy and fund-raising. By the 1990s, gay politics resembled the politics of previous ethnic groups and white gay men became respected symbols of economic and social privilege. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to the halls of power in the late 1980s. The city of Chicago, with its machine politics and Richard J. Daley’s breadwinner liberalism, reflects the national movement toward gay and lesbian rights. In post-war America, homosexuals flocked to urban centers seeking anonymity forming gay enclaves and creating a system of mutual aid. Regarded as deviants and associated with crime and political subversion they were under constant threat of harassment by police. Exposure meant the loss of jobs, family rejection, and vulnerability to extortion and blackmail. In the 1950s, a limited homophile movement formed to educate and advocate for the de-criminalization of same-sex intimacy. After Stonewall in 1969, gay pride parades and the process of coming out fueled gay liberation. An ethnic group strategy of a self-identified gay community found common cause with the black civil rights movement. Black politicians courted the gay vote in a progressive coalition. The passing of gay rights ordinances and the election of the first black mayor Harold Washington in 1983 cemented the inclusion of gays in Chicago politics. Yet the gay community suffered divisions of gender, class, and race. Lesbian women, emerging from the ranks of radical feminism, experienced greater job and pay discrimination due to traditional gender expectations. Blacks suffered multiple forms of discrimination escaped by white males. The devastation of the AIDS crisis of the 1980s accelerated the professionalization of gay advocacy and fund-raising. By the 1990s, gay politics resembled the politics of previous ethnic groups and white gay men became respected symbols of economic and social privilege. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to the halls of power in the late 1980s. The city of Chicago, with its machine politics and Richard J. Daley’s breadwinner liberalism, reflects the national movement toward gay and lesbian rights. In post-war America, homosexuals flocked to urban centers seeking anonymity forming gay enclaves and creating a system of mutual aid. Regarded as deviants and associated with crime and political subversion they were under constant threat of harassment by police. Exposure meant the loss of jobs, family rejection, and vulnerability to extortion and blackmail. In the 1950s, a limited homophile movement formed to educate and advocate for the de-criminalization of same-sex intimacy. After Stonewall in 1969, gay pride parades and the process of coming out fueled gay liberation. An ethnic group strategy of a self-identified gay community found common cause with the black civil rights movement. Black politicians courted the gay vote in a progressive coalition. The passing of gay rights ordinances and the election of the first black mayor Harold Washington in 1983 cemented the inclusion of gays in Chicago politics. Yet the gay community suffered divisions of gender, class, and race. Lesbian women, emerging from the ranks of radical feminism, experienced greater job and pay discrimination due to traditional gender expectations. Blacks suffered multiple forms of discrimination escaped by white males. The devastation of the AIDS crisis of the 1980s accelerated the professionalization of gay advocacy and fund-raising. By the 1990s, gay politics resembled the politics of previous ethnic groups and white gay men became respected symbols of economic and social privilege. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to the halls of power in the late 1980s. The city of Chicago, with its machine politics and Richard J. Daley’s breadwinner liberalism, reflects the national movement toward gay and lesbian rights. In post-war America, homosexuals flocked to urban centers seeking anonymity forming gay enclaves and creating a system of mutual aid. Regarded as deviants and associated with crime and political subversion they were under constant threat of harassment by police. Exposure meant the loss of jobs, family rejection, and vulnerability to extortion and blackmail. In the 1950s, a limited homophile movement formed to educate and advocate for the de-criminalization of same-sex intimacy. After Stonewall in 1969, gay pride parades and the process of coming out fueled gay liberation. An ethnic group strategy of a self-identified gay community found common cause with the black civil rights movement. Black politicians courted the gay vote in a progressive coalition. The passing of gay rights ordinances and the election of the first black mayor Harold Washington in 1983 cemented the inclusion of gays in Chicago politics. Yet the gay community suffered divisions of gender, class, and race. Lesbian women, emerging from the ranks of radical feminism, experienced greater job and pay discrimination due to traditional gender expectations. Blacks suffered multiple forms of discrimination escaped by white males. The devastation of the AIDS crisis of the 1980s accelerated the professionalization of gay advocacy and fund-raising. By the 1990s, gay politics resembled the politics of previous ethnic groups and white gay men became respected symbols of economic and social privilege. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to... Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to the halls of power in the late 1980s. The city of Chicago, with its machine politics and Richard J. Daley’s breadwinner liberalism, reflects the national movement toward gay and lesbian rights. In post-war America, homosexuals flocked to urban centers seeking anonymity forming gay enclaves and creating a system of mutual aid. Regarded as deviants and associated with crime and political subversion they were under constant threat of harassment by police. Exposure meant the loss of jobs, family rejection, and vulnerability to extortion and blackmail. In the 1950s, a limited homophile movement formed to educate and advocate for the de-criminalization of same-sex intimacy. After Stonewall in 1969, gay pride parades and the process of coming out fueled gay liberation. An ethnic group strategy of a self-identified gay community found common cause with the black civil rights movement. Black politicians courted the gay vote in a progressive coalition. The passing of gay rights ordinances and the election of the first black mayor Harold Washington in 1983 cemented the inclusion of gays in Chicago politics. Yet the gay community suffered divisions of gender, class, and race. Lesbian women, emerging from the ranks of radical feminism, experienced greater job and pay discrimination due to traditional gender expectations. Blacks suffered multiple forms of discrimination escaped by white males. The devastation of the AIDS crisis of the 1980s accelerated the professionalization of gay advocacy and fund-raising. By the 1990s, gay politics resembled the politics of previous ethnic groups and white gay men became respected symbols of economic and social privilege. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Timothy Stewart-Winter is an assistant professor of history and women and gender studies at Rutgers University. Newark. His book Queer Clout: Chicago and the Rise of Gay Politics (University of Pennsylvania Press, 2016) traces the rise of gay urban politics from the silence of the closet in the 1950s to the halls of power in the late 1980s. The city of Chicago, with its machine politics and Richard J. Daley’s breadwinner liberalism, reflects the national movement toward gay and lesbian rights. In post-war America, homosexuals flocked to urban centers seeking anonymity forming gay enclaves and creating a system of mutual aid. Regarded as deviants and associated with crime and political subversion they were under constant threat of harassment by police. Exposure meant the loss of jobs, family rejection, and vulnerability to extortion and blackmail. In the 1950s, a limited homophile movement formed to educate and advocate for the de-criminalization of same-sex intimacy. After Stonewall in 1969, gay pride parades and the process of coming out fueled gay liberation. An ethnic group strategy of a self-identified gay community found common cause with the black civil rights movement. Black politicians courted the gay vote in a progressive coalition. The passing of gay rights ordinances and the election of the first black mayor Harold Washington in 1983 cemented the inclusion of gays in Chicago politics. Yet the gay community suffered divisions of gender, class, and race. Lesbian women, emerging from the ranks of radical feminism, experienced greater job and pay discrimination due to traditional gender expectations. Blacks suffered multiple forms of discrimination escaped by white males. The devastation of the AIDS crisis of the 1980s accelerated the professionalization of gay advocacy and fund-raising. By the 1990s, gay politics resembled the politics of previous ethnic groups and white gay men became respected symbols of economic and social privilege. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies