Podcasts about blacks

Aaron Robertson's new book is titled:The Black Utopians: Searching for Paradise and the Promised Land in America 

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In a move that has escaped the scrutiny of major media outlets, Arlington National Cemetery's website has quietly removed sections highlighting the contributions of Black, Hispanic, and female veterans. Gone are the pages that celebrated the lives of trailblazers like Supreme Court Justice Thurgood Marshall, General Colin Powell, and the intrepid Tuskegee Airmen. The narratives of valor from the 6888th Central Postal Directory Battalion—the only all-Black, all-female Women's Army Corps unit to serve overseas during World War II—have been stripped from view. Even the stories of pioneering women such as First Lady Jacqueline Kennedy Onassis and World War II combat photographer Marguerite Higgins have been erased.​

This week Tayler covers the bizarre mystery of The Monster of 21 Faces a person who terrorized the Japanese candy industry crimes included kindnapping, extortion, poisoning candy and the culprit was never caught! Christine shares the story of Doomed ferry cruise ship the MS. Estonia. how it sank and killed mst of the passengers and many still believe something fishy was afoot. Spank you for listening. Do less God bless. Gloom & Bloom out!

En este episodio de color creativo platicamos con el proyecto BLACKS COFFEE PARTY en donde nos cuentan sobre sus inicios, el impacto que se ha tenido, sus objetivos, los altibajos y mucho más..

Visit http://EnergizedHealth.com to get started today! Payton Kelly joins Stew to discuss the senseless murder of Austin Metcalf and what it says about the sick state of Black America. John Jubilee of http://EnergizedHealth.com  joins Stew to discuss how to reclaim your best body, strongest mind, and the BEST version of you. Comedian Chrissie Mayr joins Stew to discuss Snow White and their white replacement remake that is backfiring and having pathetically low turnout! Watch this new show NOW at https://StewPeters.com! Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/

Red Roses Head Coach John Mitchell joins Ben Youngs and Dan Cole in the For The Love Of Rugby studio for a fascinating deep dive into his intrepid coaching career. One of rugby's most interesting characters, John shares stories of facing the British & Irish Lions as a player, managing the All Blacks at the 2003 World Cup, coaching Ben and Dan in 2019 for England, and his plans for the Red Roses as they bid to win the 2025 World Cup on home soil. ✍️ Subscribe to Coley's newsletter: https://loveofrugby.substack.com/subscribe

It's the Friday News Roundup! The team is talking about a historic drop in crime, with the lowest murder rate in almost 60 years. And the Sheriff's office is back in the news – this time for its connection to a four-car crash that was kept under the radar for months. Host Trenae Nuri also shares some good news with executive producer Matt Katz and Hey Philly newsletter editor Siani Colon – there's a new Kelce, some new (unusual) SEPTA merch, and four new James Beard finalists from Philly.  Our Friday news roundups are powered by great local journalism:  Philadelphia leaders address violent weekend that left 13 shot An SUV assigned to the Philly Sheriff's Office ran a red light and caused a four-car accident. Then, the case disappeared. Blacks make up 66% of Philly's homeless, topping national average. Experts sound alarm for more resources and housing Jason and Kylie Kelce welcome their fourth daughter, go right back to podcasting the next day Philadelphia has four James Beard Award nominees for 2025 Get Philly news & events in your inbox with our newsletter: Hey Philly We're also on Instagram: @citycastphilly  Learn more about the sponsors of this episode: Live Supply Advertise on the podcast or in the newsletter: citycast.fm/advertise Learn more about your ad choices. Visit megaphone.fm/adchoices

12e émission de la 61e session...Cette semaine, retour dans le free jazz! En musique: Myra Melford sur l'album Splash  (Intakt, 2025); Sven-Ake Johansson Quintet sur l'album Stumps  (Trost, 2025); Blacks' Myths meets Pat Thomas sur l'album The Mythstory School  (Union of Universal Unity, 2025); CUT Trio sur l'album Accelerators  (Inexhaustible Editions, 2024); Peter Brötzmann, John Edwards, Jason Adasiewicz, Steve Noble sur l'album The Quartet  (OTOROKU, 2025)...

Rich welcomes Danielle Alvarez, senior advisor to the RNC, to discuss how President Trump is turning Blacks and Hispanics into Republicans. We also look at the latest poll numbers highlighting Trump's successes with John McLaughlin, CEO and partner at McLaughlin & Associates. Plus, Vice President JD Vance didn't quite receive a warm welcome on his recent trip to Greenland; we talk about that with Carla Sands, former Ambassador to Denmark and Greenland. Learn more about your ad choices. Visit podcastchoices.com/adchoices

I share my old school experience and knowledge of how back in my day we Blacks supported each others projects. My old school Brothers and I tells of the old days of promoting slogans to boost skills amongst ourselves such as, Each One Teach One. And we go back in History to pull from other examples of Black Businesses thriving in America.

New Zealand Rugby and former kit sponsor Ineos have resolved their financial differences. A settlement has been reached after NZR lodged an injunction at the High Court in Wellington, with the figure reportedly in excess of $21 million. Ineos get to terminate the deal after three years, rather than the full six. Marketing Expert Mike Hutcheson told Andrew Dickens NZ Rugby will likely wind up with a contract with a similar company. He says we're a tiny country at the bottom of the world, and you have to look quite hard to find someone who can afford to sponsor the All Blacks. LISTEN ABOVE See omnystudio.com/listener for privacy information.

Guess what non-Blacks, all -ists...we don' want to be you. We tried to show you peacefully how to treat us, but now you want to erase and revise. The plantations you want to banish me to, is the Amazon warehouse/workhouse you are going to be relegated to without SNAP or your EBT card because of the D-O-G-E of it all.  Good luck with that. Anti-woke, anti-DEI? How does it feel to get your pockets ran legally? Lie down with demons, get up smelling like smoke and covered in ashes, just sayin'. A sucker is born every minute, but even the wisest can be fooled. Check out more on the the profile of a "mark" in The Confidence Game by Maria Konnikova More on Real-T of Reality TV..."Fancy" quit #RHOBH and Snatching Peaches and Edges on #RHOA Contact Us on: https://linktr.ee/tnfroisreading Blue Sky: @tvfoodwinegirl.bsky.social Threads: www.threads.net/@tnfroisreading Instagram: @tnfroisreading Facebook: TNFroIsReading Bookclub   You know your girl is on her hustle, support the show by navigating to: Dale's Angel's Store...For Merch Promo Code: tnfro Writer's Block Coffee Ship A Bag of Dicks Promo Code: tnfrogotjokes Don't forget to drop me a line at tnfroisreading@gmail.com comments on the show or suggestions for Far From Beale St additions.    

New Zealand Rugby announced the first-five and fullback will spend the next four years at home - a move that allows him to participate in the 2027 Rugby World Cup. There were rumblings McKenzie might take his career offshore - but NZ Rugby's strict stance on eligibility was likely a factor in keeping the playmaker on home soil. Sports reporter Jamie Wall spoke to Lisa Owen.

A Black South African music executive is being investigated by the Human Rights Commission for claiming that Whites are inferior.Nhlamulo ‘Nota' Baloyi is a South African hip hop exec who says wild things on a podcast called The Hustler's Corner.I invited him onto my podcast because of his claim that Whites are inferior to Blacks, which has upset many and landed him before the South African Human Rights Commission (SAHRC) for Hate Speech.To be clear, I don't think expressing an opinion should be penalised by the state. After all, how is saying that Whites are inferior to Blacks a violation of anybody's human rights?

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 EPPY & NNPA Award-Editor & Publisher Honoree Elinor Tatum currently serves as publisher, editor-in-chief, and CEO. The newspaper launched a companion web site and online edition, amsterdamnews.com, in 2009. She was recently awarded the prestigious the EPPY Award honor excellence in digital publishing by Editor & Publisher Magazine.She is the first Owner/ Black Publisher to have won the EPPY. New York Amsterdam New has won over 30  Presitigious Awards for Oustanding Jounalism!The Amsterdam News was founded on December 4, 1909, and is headquartered in the Harlem neighborhood of Upper Manhattan. The newspaper takes its name from its original location one block east of Amsterdam Avenue, at West 65th Street and Broadway.. An investment of US$10 in 1909 (equivalent to $339 in 2023) turned the Amsterdam News into one of New York's largest and most influential Black-owned-and-operated business institutions, and one of the nation's most prominent ethnic publications. It was later reported that James Henry Anderson published the first copy: "...with a dream in mind, $10 in his pocket, six sheets of paper and two pencils."The Amsterdam News was one of about 50 black-owned newspapers in the United States at the time it was founded. It was sold for 2 cents a copy (equivalent to $1 in 2023) from Anderson's home at 132 West 65th Street, in the San Juan Hill section of Manhattan's Upper West Side. With the spread of Blacks to Harlem and the growing success of the paper, Anderson moved the Amsterdam News uptown to 17 West 135th Street in 1910. In 1916, it moved to 2293 Seventh Avenue, and in 1938, it moved again, to 2271 Seventh Avenue. In the early 1940s, the paper relocated to its present headquarters at 2340 Eighth Avenue (also known in Harlem as Frederick Douglass Boulevard).  Subscribe @ amsterdamnews.comIn August 1982, Wilbert A. Tatum, chairman of the AmNews Corporation's board of directors and the paper's editor-in-chief, became publisher and chief executive officer. Under Tatum's leadership, the Amsterdam News broadened its editorial perspective, particularly in international affairs. This expanded thrust has produced considerable interest and readership from all sectors of the local, national and international communities.In July 1996, Tatum bought out the last remaining investor, putting the future of the paper firmly in the hands of the Tatum family. In December 1997, Tatum stepped down as publisher and editor-in-chief and passed the torch to his daughter, Elinor Ruth Tatum, who at the age of 26 became one of the youngest newspaper publishers in the United States. Mr. Tatum died in 2009.© 2025 Building Abundant Success!!2025 All Rights ReservedHeart Media @ https://tinyurl.com/iHeartBASAmazon ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

The Vietnam War cast a shadow over the American psyche from the moment it began. In its time it sparked budget deficits, campus protests, and an erosion of US influence around the world. Long after the last helicopter evacuated Saigon, Americans have continued to battle over whether it was ever a winnable war.

DEI doesn't mean certain people got jobs, just for general purposes, like ignorant people believe. No! If Black people got hired, regardless the position, they still had to be the most qualified in the pool of interviewees. No agency ever gave a person a job, because of being a veteran, Black, disabled, etc.! It's a lie, they still had to be the most qualified for the position for which they were hired. It's funny racists people want to relate  DEI to Blacks, etc., and that they were just giving jobs to them, but never mention all the White men who got positions they weren't qualified for. When will they talk about that? It's all lies saying Blacks, veterans, disabled, etc., were just giving jobs, but it's 100% true that White men got and still get jobs on nepotism and favoritism, but were and are, the least qualified. Racist people use manipulation tactics all the time to push their agenda. Those who don't want diversity are racists!Become a supporter of this podcast: https://www.spreaker.com/podcast/relationships-and-relatable-life-chronicles--4126439/support.

Alex, Hask, and Tins sit down with Red Roses Head Coach John Mitchell to reflect on his diverse coaching career. At just 37, he became Head Coach of the All Blacks, facing intense media scrutiny after their exit from the 2003 Rugby World Cup. His journey then took him to coaching roles in Australia and South Africa, where a life-changing armed robbery shifted his perspective. Now in his third stint with England—having previously worked under Clive Woodward and Eddie Jones—is Mitchell the coach to deliver World Cup glory later this year? Season 5 is sponsored by Continental Tyres. WOB Group & GB&R Competition Entry Form

This week on the pod: Tony cracks open a real beer to celebrate finishing the Hard 75 challenge – finally!We dive into the Aussies making serious noise in Super Rugby and ask the big question: could they actually find success in this year's Lions series? Spoiler alert... it's more likely than you think.Plus, the usual healthy dose of BS.Grab a beer and enjoyAlso thanks to our sponsor for this week, Sports4Cast - you can see their awesome algo here: https://sports4cast.com/home/

Join us as we create a space for rich conversations, deep thinking, and Black brilliance. Lean in, open your mind, and let's explore as Gilbert opens up about the need for Blacks to have a Juneteenth.

Stephen Pimpare is Professor of Public Policy at Vermont Law and Graduate School. He is the author of four books, including A People's History of Poverty and, most recently, Politics for Social Workers: A Practical Guide to Effecting ChangeLincoln Mitchell teaches political science and public policy at Columbia University. He is the author of nine books and his writings have appeared at CNN, Reuters, the New York Times, NBC, the San Francisco Examiner and numerous other media platforms. For more of Lincoln's work you can subscribe to his Substack “Kibitzing with Lincoln” at /lincolnmitchell.substack.com/.”Dave Levinthal Based in Washington, D.C., Dave has led Raw Story's newsroom as editor-in-chief and served as deputy editor of Business Insider, where he oversaw the publication's political investigations and enterprise journalism. Dave has also worked as an editor or reporter at the Center for Public Integrity, Politico, OpenSecrets, the Dallas Morning News and the Eagle-Tribune.His articles have appeared in dozens of publications, including The Atlantic, TIME, Politico Magazine, Rolling Stone, Slate, Salon, Daily Beast and Columbia Journalism Review.We have a discussion about the various issues of importance today:-Verbal and threatened physical attacks on judges who disagree with the administration, including threats for future actions.-The lawlessness of the Trump administration with its tsunami of actions-Defiance of court orders and rulings-Wiping historical references to Blacks, women, and others.-Democratic leadership is absent, with a few exceptions-The need for massive, very public demonstrations against Trump and Musk-Appeasement to Trump by large law firms and universities.The WI Supreme Court race, and Musk's large dollar spend.Music: From David Rovics, “The Richest Man in the World Says So”, 2025-

The country's top butchers are jetting off to Paris to represent New Zealand on the world stage. Our national team, the Sharp Blacks, will compete with the best in the trade around the world in the annual World Butchers Challenge. They'll be judged on things like their cuts, amount of meat wasted, and yield. Sharp Blacks Captain Riki Kerekere told Mike Hosking the Kiwi team are held in high esteem. He says the team loves to showcase the great quality of Kiwi butchery. LISTEN ABOVE See omnystudio.com/listener for privacy information.

The Hidden History of Texas. Episode 62 – The civil war has ended part 1. We are wrapping up talking about the history of Texas during the Civil war. As I've mentioned in earlier episodes there isn't an exact count of how many battles and skirmishes were fought in Texas. Most of the Texans who fought for either the confederacy or the union took part in battles in Tennessee, Virginia, or elsewhere in the South.  Today I want to talk about Texas after the civil war, and folks it's not a pretty picture. The Civil War is generally thought to have ended on April 9th, 1865, when General Lee surrendered the army of Virginia to General Grant at Appomattox Court House. However, it was not officially ended until over a year later when President Johnson on August 20th, 1866, declared "And I do further proclaim that the said insurrection is at an end and that peace, order, tranquility, and civil authority now exists in and throughout the whole of the United States of America."  President Johnson's belief that since the war was over then “peace, order, and tranquility” would be seen throughout the United States was soon to be dashed. In the decade that followed the Civil War, Texas was in as much confusion and chaos as it had ever seen in its short history as a state. Not only were Texans faced with political, social, and economic issues that had been caused by the war but also by the issues that had caused the war in the first place. It is true, that emancipation freed the slaves and that act actually dramatically altered the labor system that many of the wealthy landowners and economic power brokers had come to rely on. It also forced a new dynamic between the white and black populations. Not only did these changes have the potential to wreak havoc on the plantation owners' economic power, but it also threatened both their social and political status. The period of Reconstruction provided a massive challenge to the old establishment. Texans always took pride in their independence so when in 1865 the U.S. Army moved into the state, tensions arose. The Army felt it was their duty to ensure that the State government stayed loyal to the Federal government. Additionally, they were there to protect the rights of the recently freed slaves. Gen. George A. Custer, (later to die at the battle of the Little Big Horn) was stationed at Austin, declared that the army should have complete control of the state until such times, as the Federal Government was "satisfied that a loyal sentiment prevails in at least a majority of the inhabitants." This was of course unacceptable to the locals and continued insistence upon loyalty was a threat and promised an indefinite loss of power among antebellum and wartime political leaders. To make matter worse, in September of 1865 the federal government created the Freedman Bureau. The bureau was led by Maj. Gen. Edgar M. Gregory. The bureau's primary responsibility was to take control and make certain that freedmen (that is former slaves) were able to transition from slavery to freedom. While this was a laudable goal Gregory, and his successors failed miserably in implementation. They believed that they had to make certain that former slaves were able to work were-ever they desired. Since the same people who had owned the slaves still owned the plantations, which were almost the only place work was available, that meant that many Blacks had to work in places they had once been slaves. Due to black codes, they were unable to own land, and were forced to sign contracts that paid low wages or gave them shares in the harvest. Even though many of the while planters complained about how hard their new employees worked most of them were privately happy with the new system, since it lowered their cost even below what owning slaves cost. This also insured that their “tenants” remained in dept to them, much like peons or serfs. The bureau also attempted to provide educational opportunities ...

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The contemporary era of black intellectual thought 1975 to the present is characterized by a growth in black feminist thought, an expansion of rainbow coalitions by prominent black leaders, an explosion of the black middle class and a black bourgeoisie, and an extension of black political, social, and cultural ideas by influential scholars and academics. In opposition to the New Left Movement, there was a significant rise in conservatism not just in America but throughout the globe. This led to a drastic decrease in liberal welfare programs as well as a decrease in the practical reliance on socialism: Booker T. Washington's ideology specifically concerning education became the norm in the contemporary era. This period also witnessed the rise of the New Jim Crow: a system of mass incarceration and control of millions of primarily poor black and brown people as evidenced by millions of dollars governmental investment in for-profit prisons throughout America. The eventual election of President Barack Obama was not only a call to transcend the partisan bickering of Washington, but his presidency stood as a symbol of black excellence against traditional social hierarchies of white supremacy. The feminist Barbara Smith at the 1980 Combahee River Collective argues that world changing revolution don't have to just redistribute resources, but they also must be pro-feminist and antiracist to be comprehensive enough to include the most historically marginalized people in the modern era, black women. Many feminist and male freedom fighters such as the black panthers, were political prisoners who have garnered immense support for freedom in the modern era. Furthermore, the seminal first black mayor of Chicago Harold Washington through his reform of the segregated city revealed its racist structure and sought to undermine it. Intellectual feminists such as Audre Lorde indicated the necessity of identifying the elements of the oppressor in the oppressed, while Dr. Bell Hooks sought to illustrate the hierarchies of race, class, and gender and how we can overcome them. This era also saw massive opposition to the South African Apartheid state that lasted for four decades by such black icons such as Randall Robinson and Reverend Jesse Jackson. Jesse Jackson's rainbow coalition from his run for presidency in the mid 1980s would foreshadow the rise of Barack Obama to the presidency in 2008, 20 years later. However, education perspectives would transform more than politics. Academic scholars would shift the consciousness of minority student towards a greater appreciation of education by moving away from Eurocentric models of learning. What scholars like Dr. West and politicians like President Obama would recognize is that political advancement is more seated in understanding the need for hope, meaning, and purpose rather than identifying elements of subjugation against black America. These ideas would be drawn from many black figures of the past such as academics like W.E.B. Du Bois and social reformers like Dr. King and President Abraham Lincoln.

Is Du'Plessis Kirifi is the man to wear the All Blacks 7s jersey? James Parsons, Bryn Hall and Ross Karl compare Kirifi with the other contenders, deep dive on why the Crusaders attack is humming and ask whether the Blues are close to finding form.Plus, Moana Pasifika winger Solomon Alaimalo talks switching codes and torrid NRL pre-seasons. Hosted on Acast. See acast.com/privacy for more information.

This episode of Professor Kimya's class focuses on reducing Black poverty by emphasizing individual and family financial planning. The lecture advocates for realistic financial plans, legitimate financial advice from authorized planners, and consideration of a financial plan's impact on future generations. **It stresses the importance of understanding and utilizing tax-funded services instead of viewing them as government handouts. Professor Kimya encourages informed voting, contributing to Black safety nets, and building financial literacy from a young age. The class highlights the need for Black people to develop their own cultural concepts and economic power, drawing inspiration from figures like Harold Cruz. It encourages integrating different approaches to achieve collective advancement and self-reliance while responsibly utilizing available resources.Harold Crusehttps://drive.google.com/drive/folders/1hu97GJJgMWbdfZw6fb33wW57BhReENYIWilliam Julius Wilsonhttps://drive.google.com/drive/folders/1Dra3RpL4laiCco5O6g90cL3Arr0NHknI Here are some of the key highlights from the video:* **Financial Planning and Advice**: * It's important to have a realistic financial plan that includes achievable goals. * Financial advice should be legitimate and from authorized sources, such as a financial planner. Be wary of scams, especially those targeting the Black community. * Consider how financial decisions impact the family, both positively and negatively, and plan ahead for emergencies. * Financial literacy and planning should be taught across generations.* **Seeking Professional Guidance**: * The video recommends seeking a financial advisor as soon as one has an income, even if it's not substantial. * A financial advisor can provide personalized advice and create a financial plan tailored to individual circumstances.* **Utilizing Available Resources**: * Take advantage of free financial planning classes and programs offered by public libraries, community colleges, and Black organizations. * **Utilize tax-funded services and resources**, remembering that these are not "government handouts" but services paid for through taxes.* **Understanding Wealth Building**: * Wealth building doesn't necessarily mean becoming a millionaire; it means saving more than you spend and building up savings and investments over time. * Be aware of cash flow planning, retirement income, Social Security benefits, disability insurance, living wills, and life insurance.* **Collective and Societal Level Strategies**: * Support Black organizations and institutions, but be aware that many receive government funding, which may influence their activities. * Be an informed voter, looking beyond popularity and jargon, and consider voting across party lines. * Contribute to Black community safety nets and preventive measures, focusing on building money, health resources, and school resources together while avoiding paranoia.* **Drawing on Black Intellectualism and History**: * The video references Harold Cruz's cooperative plan, which drew from W.E.B. Du Bois's cooperative economic plan.Interested in sponsoring the channel? Email OurBlackImprovement@gmail.com. $20k - $90K of business funding - https://mbcapitalsolutions.com/positive-vibes-consulting/ Money for your business: https://davidallencapital.com/equipment-financing?u=&u=PositiveVibes Money for Real Estate Investments: https://PositiveVibesFinancial.com Purify yourself, house, and environment to remain safe: https://www.vollara.com/PositiveVibes Invest in stocks via STASH: https://get.stashinvest.com/sekosq72j Fix your credit: https://positivevibes.myecon.net/my-credit-system/ Raise money with Republic: https://republic.com/raise/i/jpdajr Raise money with WeFunder: https://wefunder.com/sekovarner/raise

John 4:1-26,Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” Before we get into the story here in John 4, and the conversation with the Samaritan woman, I just wanted you to see something unusual and beautiful here about Jesus.In the last chapter, Jesus is ministering to a curious Pharisee, a teacher of the law, a ruler of the Jews — untouchable. And yet Jesus reaches out to him to invite him in, answer his questions, and challenge his thinking, to draw him into the kingdom. This is a guy from the highest, most intellectual, most religious stratosphere of society. . . . And then here, just a few verses later, he's stopping to minister to a sexually-immoral, socially-alienated woman — untouchable. And yet Jesus reaches out to her, engages her questions, and invites her to drink from his fountain of living water. These two couldn't be more different. He's a Jew, a leader in society, steeped in Scripture, rigorously observing the law; he's a man and he comes at night, and we know his name: Nicodemus. She's a Samaritan, and an outcast even in Samaria, in and out of relationships with men, far less familiar with God's law; she's a woman and they meet in broad, scorching daylight; and we don't even get her name. These two people couldn't be more different — and I believe that's utterly intentional. What do I take from it? It doesn't matter who you are this morning, Jesus has something to say to you. It doesn't matter if you're a politician or a prostitute, a priest or a thief, a CEO, a stay-at-home mom, or a college student, a Jew, a Samaritan, or a lifelong Minnesotan — Jesus has something to say to you this morning: something convicting and renewing, something hard and something really, really good. It was true with Nicodemus, and it's true here with this woman, and it'll be true here in this room — if we have ears to hear him.Give Me a DrinkOkay so we read here, verses 1–3, that Jesus leaves Judea because of pressure from the Pharisees (they were getting jealous and angry), and so he heads for Galilee. And you had to go through Samaria to get to Galilee. But “Samaria” was a bad word for Jews. Jews hated Samaritans, and Samaritans hated Jews.But he had to pass through Samaria to get to Galilee, and as he did, he gets tired from all the walking, and so he finds a well where he can stop and get a drink. It's the sixth hour (probably about noon), the hottest part of the day. No one draws water at noon in Samaria. They come earlier or later in the day when it's cooler. No one comes at this time. But while he's there, a woman stops at the well. A “woman of Samaria,” so this is Mrs. Bad Word. And as we'll find out in a minute, she's here at the well in the hottest part of the day for a reason. She's likely ashamed to be around the other women — because of all the men she's been with. Despite all that, Jesus says to her, verse 7, “Give me a drink.” You can tell how surprising it was for him to even talk to her, because of how she responds, verse 9:“How is it that you, a Jew, ask for a drink from me, a woman of Samaria?' (For Jews have no dealings with Samaritans.)”No dealings. Not even a cup of water in the heat of the day. Why did Jews and Samaritans hate one another? In the beginning, the nation of Israel had twelve tribes, one each for the twelve sons of Jacob. And the capitol of that nation was (and is) Jerusalem. And Israel still had twelve tribes when Solomon was king, but when he died and his son Rehoboam took over, he ruled badly and alienated 10 of the 12 tribes. So those ten split off in a mutiny against Jerusalem. They formed a new northern kingdom, and they made Jeroboam their king. That makes them traitors in Jerusalem. And Samaria was the capital of traitor nation.Foreigners moved into the northern kingdom, and they inter-married with the Jewish people, making the people less and less Jewish over time. Eventually that mixed race is called “Samaritans,” after the capitol city. For the Jews, it was synonymous with “half-breed” or “impure.” They despised Samaritans. One scholar writes,“The ethnic and cultural boundary between the Jews and the Samaritans,” one scholar writes, “was every bit as rigid and hostile as the current boundary between Blacks and Whites in the most racist areas of the United States.” (From Every People and Nation, 163)Imagine refusing someone something as small and critical as water, simply because of their ethnicity. That's how malicious this rivalry was.But Jesus isn't offended. He answers, verse 10, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.”You think you've got me figured out, that I'm like every other Jewish guy you've heard about, but you have no idea. If you knew who I was, you wouldn't have waited for me to ask for a cup of water.She's of course confused, so she says,“Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”This water's been just fine, and for hundreds of years. As far as wells go, this is a great well. Why would I need different water? (And besides, if you had better water, what would you even put it in?)To which he replies, Has this water really been enough for you? And if it has, why do you have to keep coming back here like you do? Here's how he says it:“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”What do we learn about this “living water”? When you drink it, you'll never be thirsty again. It might be hard for us to feel what this would have meant in that day. We have clean water everywhere we turn, coming out of every faucet in our homes. In that day, they had to carry these buckets back and forth, back and forth — for drinking, for cooking, for bathing. Water was a huge part of their lives. And Jesus says, you drink from my well, and you'll never be thirsty again. You'll never have to do this walk again. But he goes even further than that. “The water that I will give him will become in him a spring of water welling up to eternal life.”When you drink this water, you'll never thirst and you'll never die. You're going to live forever.The woman still doesn't totally get it, as we'll see, but she's heard enough to be sold: “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”Give me this eternal water service, the gallons just showing up at my house every day. I don't want to come out here over and over and over again. I hate coming out here in the heat of the day. Please give me some of this special water you're telling me about.“Jesus said to her, ‘Go, call your husband, and come here.'”Seems straightforward enough. If you want what I'm offering, go grab your husband and we'll talk more. It's not straightforward, though, not at all — and Jesus knows that.“The woman answered him, ‘I have no husband.'”A little awkward, but not necessarily a problem (not yet). But, again, Jesus knows more than she thinks he does. “Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you now have is not your husband. What you have said is true.'” Okay, so we're not really talking about water at all, are we? This isn't about Jacob or buckets or H₂O. Her well was men. She had been trying to quench her thirst for love, for security, for life in the arms of romance. He asked her for a drink because he knew how thirsty she was. She was dying of thirst inside, and she had tried well after well after well — Greg, then Ryan, then Jared, then Dave, then Scott, then Tony (who knows what their names were). And she was still so thirsty. She was more thirsty than she was before she met the first guy. Sin is the anti-well, the anti-fountain. And some of you are drinking there every day. Maybe you're like this woman, and you've thrown yourself into relationship after relationship. Maybe your wells are online, in the dark places of the internet. Maybe you're fostering some bitterness or anger. Maybe it's indulging in alcohol, or over-eating, or binge-watching. The first time you put your bucket in, you got enough for a drink. And then a little less, and a little less, and a little less. Now you're scraping the dirty bottom for a thimble, for a drip of water. But you're so thirsty, so you keep trying. Put your bucket down. Whatever it is, put it down and walk away. Don't drink there anymore! Come to the fountain of life and you'll never be thirsty again.And all you have to do is ask. Did you hear that in verse 10?“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.”Why would he give it? Because you asked. All you have to do is ask!Right here, in these verses, is a well, a spring — and it will never fail you. You don't even need your bucket anymore, because the well's inside of you. “The water that I will give him will become in him” — in you — “a spring of water welling up to eternal life.”Which Well Will You Choose?So which well will you choose? What's keeping you from asking? What's between you and the fountain right now?Jesus overcomes three great hurdles, three great barriers in this story, the kinds of barriers that might be keeping you from coming to the fountain. Three great barriers, and you could summarize them like this: six husbands, two temples, one wall.1. No Sin Is Too GreatFirst, six husbands. Well, five husbands and the boyfriend. But six men wasn't too many. It might have gotten her canceled in town (she had to go draw water by herself in the heat of day), but six men didn't disqualify her from this well. No, these six husbands tell us that no sin is too great. You know that, but I want you to know it. Some of you know it, but you don't believe it. You don't. You think your sins are too great, too bad, too many. This woman's in the Bible to tell you that's not true.We don't find out that she's been with so many men until verse 18, but Jesus already knew in verse 1. He knew and he still stopped to talk to her. He still offered her a drink. He offered her the only drink she'd ever need, the one that would quench and heal all the aching dryness inside of her. He wasn't embarrassed to be seen with her. He wasn't too ashamed of her to bear her sins and make her his own — if she would just ask.So will you ask, will you forsake all your other wells, and drink from this fountain? Will you believe, repent, and be forgiven?2. No Place Is Too FarSecond, two temples. When Jesus knows about all her husbands, she realizes he's a prophet, and so she turns the conversation to how and where to worship. Verse 19:“Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”She's bringing up an argument between Jews and Samaritans. When the northern kingdom split off from Judah and Jerusalem, they built their own temple on Mount Gerizim (that's the mountain she mentions). The Jews in Jerusalem obviously didn't think that temple was legit, though, and so that was another reason to hate each other.She realizes this conversation's not really about water, or even about her husbands, this is a conversation about worship. And worship happens, in her mind, in either that temple or that temple. Jesus says to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”For hundreds and hundreds of years, God's people worshiped in one big temple, a building — 150 feet tall and a million and a half square feet. It's a big, massive dot on Google maps. But it's one big dot. Not anymore, Jesus says. Up until now — up until me — you had to come to a place, a temple to offer right worship to God. Now, you can worship him anywhere. You can worship him at 1524 Summit Ave in St. Paul, Minnesota in a country that won't even exist for another couple thousand years.What do these two temples tell us in the story? That now, no place is too far. The hour has come when true worshipers worship the Father in spirit and truth. True worshipers worship in spirit — not just with our hands, and knees, and gifts, but by the work of the Spirit inside of us. This is what Jesus just told us in the last chapter, verse 5:“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”And true worshipers worship in truth, that is, they worship according to how God has revealed himself in his word and in the Word made flesh, his Son. Those are the essential ingredients: God's supernatural work in you by the Spirit and God's supernatural revelation in the Bible, most fundamentally in Jesus. And now, in Jesus, if you worship in spirit and truth, you can worship God anywhere.You don't have to come to this building to worship Jesus. You should absolutely join a local church and faithfully attend their gatherings, but you can worship Jesus in the temple high on the mountain or down by a well in the heat of day, in the sanctuary on Sunday morning or alone in your bedroom on your knees. Because of Jesus, you can meet and worship God in any place. And one day soon he will be worshiped in every place, when his glory covers the earth as the waters cover the sea. No place is too far.3. No Wall Is Too HighThird, the wall. Jesus calmed the raging storm with a word, and he brought down the mile-high racial-ethnic-religious wall between Jews and Samaritans with a drink of water (with less than a drink of water, because as far as we know, he never got the drink). This raging hostility — between Jews and Samaritans — this hostility tells us no wall is too high. This Jesus overcomes every conceivable boundary and hostility between us. So what walls seem too high today?Are they in the Middle East or Asia? Jesus had to pass through Samaria — and he has to pass through Iraq, Tokyo, and Hong Kong. He has to pass through Cameroon, the Philippines, and Turkey, where our global partners serve right now. Those are high, high walls. And no wall's too high. Why does he have to pass through those hard places? Matthew 24:14,“This gospel of the kingdom will be proclaimed throughout the whole world, as a testimony to all nations, and then the end will come.”One day we will sing, Revelation 5:9, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.”Do you want to reach an unreached people with the gospel, to help bring down walls around the world so that people dying of thirst might finally hear about Jesus? You won't find a wall too high. Jesus can bring any wall down, and he can do it with a cup of water. How much more might he do through you?You won't find a wall too high in the Middle East, and you won't find a wall too high in Minneapolis. In your neighborhood. In your family. These walls are a lot closer, so they might look and feel a lot higher, a lot thicker, (in the case of family) a lot more sensitive and painful. How could God ever save him? Or her? There's no sin too great, no place too far, and no wall too high. Do you still believe that — even for them?The Father Is Seeking WorshipAnd why is no sin too great, no place too far, and no wall too high? Because, verse 23, the Father is seeking people like us to worship him.“The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”Despite all the barriers, it's going to happen. Why? Because the God of heaven is out looking for them — he's meeting them at wells and in temples, he's finding them at big Christian conferences and in conversations at the gas station, he's using parents and neighbors and little-league coaches and roommates and co-workers — he's seeking. He's seeking worshipers. Does that sound selfish to you? “The Father is seeking worshipers.” If one of you talked that way, it would be gross, right? If I said, “Pastor Daniel is seeking worshipers who will worship him,” you'd say he shouldn't be a pastor. We'd think he'd lost his mind. We don't like people like this. So why is it any different with God? Why can he do everything he does for his own glory (and he does do everything he does for his glory)? And why can he tell us to do everything we do for his glory? (“Whether you eat or drink or whatever you do, do all to the glory of God.”)Because he's worthy of all the glory — more than we could ever give him, more than the sun and moon and stars and mountains could ever say — and because his glory is the best news in the world for people like us.Why do I find so much hope and comfort in him seeking worship? Because when this God finds a worshiper, he gives us the spring of living water in him. Worship is our well of living water. And if he wasn't seeking, we'd never find him. That's how blinding sin is. This God reveals his glory by satisfying the dry and weary souls of the undeserving, of the sinful. I want a God like that. And he's the only one there is.And this Father was so relentlessly committed to finding you, knowing you, saving you that he sent his Son into the world to die for you. The woman says, verse 25,“I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”And Jesus says to her (maybe the clearest, most shocking statement he makes about himself in all the Bible):“I who speak to you am he.”And in that moment, she hears what we've known since verse 1: The normal-looking Jewish man standing by this well, at the heat of day, asking her for a drink, is the Savior of the world, the Son of God, the Messiah.This brings us to the table. One of the sneaky startling things about this passage is hiding in verse 6. We read right over it.“. . . so Jesus, wearied as he was from his journey, was sitting beside the well.”Jesus was wearied. It should take our breath away that the Son of God was wearied. He didn't count equality with God a thing to be grasped, but emptied himself. He got tired like we do, and needed a drink like we do. He was willing to be wearied for you. And far more than wearied, “he humbled himself by becoming obedient to the point of death, death on a cross.” This long, hot journey from Jerusalem to Galilee, through terrible hostility, it's a picture of this whole Gospel, of the whole Bible. Jesus was wearied for you, betrayed for you, pierced for you, crushed for you, so that you might worship him in spirit and truth — and never be thirsty again.He's still seeking. Will he find worship in you? This table, this meal is a meal for the members of Cities Church, but if by faith in Jesus Christ you have to come to drink at the fountain of living water, we invite you to eat and drink with us. If you're not yet a believer in Jesus, we'd ask you to let the bread and the cup pass. But let today be the day you put your bucket down and follow Jesus.

Jordan Thomas talks about his upcoming book

Welcome back to the wildest ride on the internet—Tower Gang Podcast! This week, we're diving headfirst into the chaos with stories of babies raining from the sky, rocket launcher bonks, and a whole lot of [CHIRP] you won't believe. From McDonald's carding “young people” to unhinged rants about everything from IVF mix-ups to telepathic tards, we've got it all. Plus, Toad's pedo-hunter drama goes viral—will he survive the pitchforks?Highlights:Joseph Figlock vs. Falling Babies: Sanitation worker or baby magnet?Blurred Blacks: When rocket launchers become melee weapons.Bible Time: Incest, Cain, and why Ham's a legend.Laney's MKUltra Edit: Crack-fueled insanity you'll replay all week.Toad's Telepathy: Is he an alien or just hearing voices?JOIN THE PATREON FOR AD FREE & BONUS CONTENT (PRE AND POST SHOW)Tower Gang | The REAL most offfensive podcast on the internet! | Patreon https://www.patreon.com/TowerGangNEW RACIST MERCH WEEKLY!Tower Gang | Racist Merch - TopLobsta.com https://www.toplobsta.com/pages/towergangFOLLOW US ON SOCIAL MEDIA:TOWER GANG POD:Tower Gang / Patreon https://www.patreon.com/TowerGangTower Gang / YouTubehttps://www.youtube.com/@towergangpodTower Gang / Rumble https://rumble.com/c/TowerGangPod(@TowerGangPod) / X https://x.com/TowerGangPod(@towergangpodcast) / Instagram https://www.instagram.com/towergangpodcast/TowerGangLayneEdits / Rumble https://rumble.com/user/TowerGangLayneEditsCLINT RUSSELL:(@LibertyLockPod) / X https://x.com/LibertyLockPod(@libertylockdown) / Instagram https://www.instagram.com/libertylockdown/Liberty Lockdown / YouTube https://www.youtube.com/c/LibertyLockdownLiberty Lockdown / Merch - TopLobsta.com https://www.toplobsta.com/pages/liberty-lockdownTOPLOBSTA:(@TopLobsta) / X https://x.com/TopLobsta(@TopLobsta) / Instagram https://www.instagram.com/toplobsta/TopLobsta.com / Merch https://www.toplobsta.com/Nephilim Death Squad / YouTube https://www.youtube.com/@NephilimDeathSquadNephilimDeathSquad / Rumble https://rumble.com/user/NephilimDeathSquadJOSE GALISON:(@TowerGangJose) / X https://x.com/TowerGangJose(@jose.galison) / Instagram https://www.instagram.com/jose.galison/No Way, Jose! / YouTube https://www.youtube.com/@nowayjose2020No Way, Jose! / Rumble https://rumble.com/c/NoWayJoseTOAD:(@TowerGangToad) / X https://x.com/TowerGangToadBettor Off Dead - YouTube https://www.youtube.com/@OffDeadBettorToad | All Links https://linktr.ee/towergangtoadCOLE: (@TowerGangCole) / X https://x.com/TowerGangColeTYLER:LPR / YouTube https://www.youtube.com/@PodcastReviewLibertarian Podcast Review / Rumble https://rumble.com/c/LPRpod review (@tylerjanke) / X https://x.com/tylerjankeLAYNE:Layney

Send us a textTHEY CAN'T TAKE OUR PRAYERS! PART 1One of the reasons that so many people in this generation don't have a problem with this new wave of racism that's coming about is because they don't remember and they cannot relate to the last one. They don't know about the hard times their parents, grandparents and older relatives went through and we're not telling them. Or if we do, are we telling them in the way we're supposed to. We've been so busy with trying to raise them with good thoughts and happy lives until we don't tell them about the terrible, horrendous times many had to go through in order for this younger generations to live the lives they're enjoying right now. They don't know about riding the buses with the signs that read; Colored Only. That meant If you were sitting in a seat and the bus got crowded a white person could pick up one of those signs and place it in the seats behind the Black people and the Blacks in turn had to get up and move behind that sign so that the white people could have a seat. That also meant if the Blacks who had been seated had to stand then that's just the way it was, they stood for the rest of their ride. Maybe the younger generations have seen pictures of water fountains that read WHITE ONLY but they never experienced a white person daring them to drink out of it. I still remember when looking for jobs in the classified ads there would always be the column for  jobs that read WHITE ONLY. It didn't matter how qualified you were, if you weren't white don't even apply. These are some of the reasons why DEI protocals were established. We cannot allow these Jim Crow laws and racist systems to be established again! To hear more of this episode click on the buzzsprout.com link or go to your favorite podcast and click on the title 'This Is the Voice of the Prophet.' Then search for the title THEY CAN'T TAKE OUR PRAYERS! Part 1Support the show

Calls: Don't stick it to the man! Angry energy. Race, history, and being Christlike! Pardon the king with his chin up? Jimmie Lee Jackson: Die for mom?The Hake Report, Friday, March 7, 2025 ADTIMESTAMPS* (0:00:00) Start* (0:03:24) Hey, guys!* (0:06:08) KEVIN, NY: Join class action suit against megacorp?* (0:17:58) ROBERT, KS: Men, women, nature* (0:22:03) ROBERT: Do you pray? Anger, God…* (0:27:32) ROBERT: Less angry?* (0:31:21) News… Pilot reassures customers* (0:38:23) DENNIS, NJ: Love, Slavery, Reparations?* (0:53:01) DENNIS: Trump saved by God? Blacks and R—, Jesus, sin* (1:14:48) ANDREW, Scotland: R—, Vikings* (1:18:16) ANDREW: Q on Jesus, black guy Billy Carson* (1:24:42) ANDREW: Jesus always around?* (1:28:47) Super: Greggatron asks about a requested pardon?* (1:31:45) Coffees: Mobetta* (1:35:42) Coffee: Popcorn, Jimmie Lee, RIP* (1:44:24) Coffees…* (1:46:17) ALEX, CA: fake concern, beta energy* (1:49:32) ​​Jacky Cheung - Linda - 1989LINKSBLOG https://www.thehakereport.com/blog/2025/3/7/the-biggest-rists-are-admired-fri-3-7-25 PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/3/7/newsom-is-not-for-trans-in-sports-hake-news-fri-3-7-25 Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO YouTube - Rumble* - Facebook - X - BitChute - Odysee*PODCAST Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT on platforms* above or BuyMeACoffee, etc.SHOP - Printify (new!) - Spring (old!) - Cameo | All My LinksJLP Network:JLP - Church - TFS - Nick - Joel - Punchie Get full access to HAKE at thehakereport.substack.com/subscribe

Arizona State University Professor Calvin Schermerhorn talks about his new book.

In this week's episode, we talked about: -Young Woman With 3 Kids Out of Wedlock Say Fathers Wont Help-Police believe two young children froze to death after a homeless family of six slept in their van in a Detroit casino's parking garage-South Fulton mayor Khalid Kamau is being questioned on his controversial spending-A corrections deputy was charged with having relationship with inmateTwitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/PnLJudgementals⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@pnljudgementals⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/PnLJudgementals⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/the__judgementals⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pnljudgementals@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Music:  Bread Crumbs - Successful

We speak with Richard Rothstein about the book he co-authored with his daughter Leah Rothstein .... "Just Action: How to Challenge Segregation Enacted Under the Color of Law." The book examines the phenomenon of residential segregation - in which Blacks and Whites in America tend to live apart from one another despite all of the breakthroughs made during the Civil Rights Era - the reasons for it and the consequences of it. The author also talks about his concerns about using the terms 'racist' and 'racism.' Rothstein is responsible for an earlier book titled "The Color of Law."

Godfrey and Alex Stein discuss the NFL cheating to make Tom Brady the GOAT, whether or not we went to the moon in the 60's and more!Legendary Comedian Godfrey is LIVE from New York, and joins some of his best friends in stand up comedy, Hip-Hop and Hollywood to talk current events, pop culture, race issues, movies, music, TV and Kung Fu. We got endless impressions, a white producer, random videos Godfrey found on the internet and so much more! We're not reinventing the wheel, we're just talking 'ish twice a week... with GODFREY on In Godfrey We Trust.Original Air Date 02.21.25-------------------------------

Welcome back to the wildest ride on the internet—Tower Gang Podcast! This week, we're diving headfirst into the chaos with stories of babies raining from the sky, rocket launcher bonks, and a whole lot of [CHIRP] you won't believe. From McDonald's carding “young people” to unhinged rants about everything from IVF mix-ups to telepathic tards, we've got it all. Plus, Toad's pedo-hunter drama goes viral—will he survive the pitchforks?Highlights:Joseph Figlock vs. Falling Babies: Sanitation worker or baby magnet?Blurred Blacks: When rocket launchers become melee weapons.Bible Time: Incest, Cain, and why Ham's a legend.Laney's MKUltra Edit: Crack-fueled insanity you'll replay all week.Toad's Telepathy: Is he an alien or just hearing voices?JOIN THE PATREON FOR AD FREE & BONUS CONTENT (PRE AND POST SHOW)Tower Gang | The REAL most offfensive podcast on the internet! | Patreonhttps://www.patreon.com/TowerGangNEW RACIST MERCH WEEKLY!Tower Gang | Racist Merch - TopLobsta.comhttps://www.toplobsta.com/pages/towergangFOLLOW US ON SOCIAL MEDIA:TOWER GANG POD:Tower Gang / Patreonhttps://www.patreon.com/TowerGangTower Gang / YouTubehttps://www.youtube.com/@towergangpodTower Gang / Rumblehttps://rumble.com/c/TowerGangPod(@TowerGangPod) / Xhttps://x.com/TowerGangPod(@towergangpodcast) / Instagramhttps://www.instagram.com/towergangpodcast/TowerGangLayneEdits / Rumblehttps://rumble.com/user/TowerGangLayneEditsCLINT RUSSELL:(@LibertyLockPod) / Xhttps://x.com/LibertyLockPod(@libertylockdown) / Instagramhttps://www.instagram.com/libertylockdown/Liberty Lockdown / YouTubehttps://www.youtube.com/c/LibertyLockdownLiberty Lockdown / Merch - TopLobsta.comhttps://www.toplobsta.com/pages/liberty-lockdownTOPLOBSTA:(@TopLobsta) / Xhttps://x.com/TopLobsta(@TopLobsta) / Instagramhttps://www.instagram.com/toplobsta/TopLobsta.com / Merchhttps://www.toplobsta.com/Nephilim Death Squad / YouTubehttps://www.youtube.com/@NephilimDeathSquadNephilimDeathSquad / Rumblehttps://rumble.com/user/NephilimDeathSquadJOSE GALISON:(@TowerGangJose) / Xhttps://x.com/TowerGangJose(@jose.galison) / Instagramhttps://www.instagram.com/jose.galison/No Way, Jose! / YouTubehttps://www.youtube.com/@nowayjose2020No Way, Jose! / Rumblehttps://rumble.com/c/NoWayJoseTOAD:(@TowerGangToad) / Xhttps://x.com/TowerGangToadBettor Off Dead - YouTubehttps://www.youtube.com/@OffDeadBettorToad | All Linkshttps://linktr.ee/towergangtoadCOLE: (@TowerGangCole) / Xhttps://x.com/TowerGangColeTYLER:LPR / YouTubehttps://www.youtube.com/@PodcastReviewLibertarian Podcast Review / Rumblehttps://rumble.com/c/LPRpod review (@tylerjanke) / Xhttps://x.com/tylerjankeLAYNE:Layney

WITTY BLACKS - THE BEGINNING MIXTAPE, VOL 8 - CULTURE GROOVE by Coppershot Music

The Context of White Supremacy welcomes Racist Suspect Professor Carrie J. Preston. Classified as a White Woman, Professor Preston is the Professor of English and Women's, Gender & Sexuality Studies; Arvind & Chandan Nandlal Kilachand Professor; and Director, Kilachand Honors College at Boston University. Her “research and teaching interests include modernist literature, performance, and dance, feminist and queer theory, and transnational and postcolonial studies.” The Katherine Massey Book Club @ The C.O.W.S. recently concluded Dr. Maya Angelou's The Heart of a Woman, and we were startled by her experience with Racist Suspect Jean Genet's The Blacks: A Clown Show. Professor Preston writes about plays like The Blacks, which cater to White “liberal” theater goers, ostensibly, to encourage Whites to Produce Justice, in her book, Complicit Participation: The Liberal Audience for Theater of Racial Justice. Obviously, White attendance at these events has not Produced Justice. In 2003, Preston attended one of the infinite showings of The Blacks where she was spotlighted as a White Woman and painted in blackface. Black audience members were horrified and came to her defense. #ToBeExpected We asked Professor Preston to disclose one Racist Joke she's heard after she confessed to hearing a couple dozen growing up in a Racially Restricted Region of Michigan. She refused our request, but did share that her White family members call Brazil nuts "Nigger Toes," even after they were informed that this was Racist behavior. In fact, they may still use this term when she's not present. Professor Preston admitted to Practicing White Supremacy/Racism, but refused to share her thoughts on the guilt or innocence of Orenthal James Simpson - who is mentioned in Complicit Participation. #NotAllWhitePeopleAreRacist #TheCOWS16Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

Host Lee Hawkins investigates how a secret nighttime business deal unlocked the gates of a Minnesota suburb for dozens of Black families seeking better housing, schools, and safer neighborhoods. His own family included.TranscriptIntroLEE HAWKINS: This is the house that I grew up in and you know we're standing here on a sidewalk looking over the house but back when I lived here there was no sidewalk, and the house was white everything was white on white. And I mean white, you know, white in the greenest grass.My parents moved my two sisters and me in 1975, when I was just four years old. Maplewood, a suburb of 25,000 people at the time, was more than 90% white.As I rode my bike through the woods and trails. I had questions: How and why did these Black families manage to settle here, surrounded by restrictions designed to keep them out?The answer, began with the couple who lived in the big house behind ours… James and Frances Hughes.You're listening to Unlocking The Gates, Episode 1.My name is Lee Hawkins. I'm a journalist and the author of the book I AM NOBODY'S SLAVE: How Uncovering My Family's History Set Me Free.I investigated 400 years of my Black family's history — how enslavement and Jim Crow apartheid in my father's home state of Alabama, the Great Migration to St. Paul, and our later move to the suburbs shaped us.My producer Kelly and I returned to my childhood neighborhood. When we pulled up to my old house—a colonial-style rambler—we met a middle-aged Black woman. She was visiting her mother who lived in the brick home once owned by our neighbors, Mr. and Mrs. Hutton.LEE HAWKINS: How you doing? It hasn't changed that much. People keep it up pretty well, huh?It feels good to be back because it's been more than 30 years since my parents sold this house and moved. Living here wasn't easy. We had to navigate both the opportunities this neighborhood offered and the ways it tried to make us feel we didn't fully belong.My family moved to Maplewood nearly 30 years after the first Black families arrived. And while we had the N-word and mild incidents for those first families, nearly every step forward was met with resistance. Yet they stayed and thrived. And because of them, so did we.LEE HAWKINS: You know, all up and down this street, there were Black families. Most of them — Mr. Riser, Mr. Davis, Mr. White—all of us can trace our property back to Mr. Hughes at the transaction that Mr. Hughes did.I was friends with all of their kids—or their grandkids. And, at the time, I didn't realize that we, were leading and living, in real-time, one of the biggest paradigm shifts in the American economy and culture. We are the post-civil rights generation—what I call The Integration Generation.Mark Haynes was like a big brother to me, a friend who was Five or six years older. When he was a teenager, he took some bass guitar lessons from my dad and even ended up later playing bass for Janet Jackson when she was produced by Minnesota's own Jimmy Jam and Terry Lewis.Since his family moved to Maplewood several years before mine, I called him to see what he remembered.MARK HAYNES: "It's a pretty tight-knit group of people,"Mark explained how the community came together and socialized, often –MARK HAYNES: "they—every week, I think—they would meet, actually. I was young—maybe five or six.LEE HAWKINS: And what do you remember about it? I asked. What kind of feeling did it give you?MARK HAYNES: It was like family, you know, all of them are like, uh, aunts and uncles to me, cousins. It just felt like they were having a lot of fun. I think there was an investment club too."Herman Lewis was another neighbor, some years older than Mark—an older teenager when I was a kid. But I remember him and his brother, Richard. We all played basketball, and during the off-season, we'd play with my dad and his friends at John Glenn, where I'd eventually attend middle school. Herman talked to me about what it meant to him.HERMAN LEWIS: We had friends of ours and our cousins would come all the way from Saint Paul just to play basketball on a Friday night. It was a way to keep kids off the street, and your dad was very instrumental trying to make sure kids stayed off the street. And on a Friday night, you get in there at five, six o'clock, and you play till 9, 10 o'clock, four hours of basketball. On any kid, all you're going to do is go home, eat whatever was left to eat. And if there's nothing left to eat, you pour yourself a bowl of cereal and you watch TV for about 15 to 25-30, minutes, and you're sleeping there, right in front of the TV, right?LEE HAWKINS: But that was a community within the community,HERMAN LEWIS: Definitely a community within the community. It's so surprising to go from one side of the city to the next, and then all of a sudden there's this abundance of black folks in a predominantly white area.Joe Richburg, another family friend, said he experienced our community within a community as well.LEE HAWKINS: You told me that when you were working for Pillsbury, you worked, you reported to Herman Cain, right? We're already working there, right? Herman Cain, who was once the Republican front runner for President of the United States. He was from who, who was from the south, but lived in Minnesota, right? Because he had been recruited here. I know he was at Pillsbury, and he was at godfathers pizza, mm hmm, before. And he actually sang for a time with the sounds of blackness, which a lot of people would realize, which is a famous group here, known all over the world. But what was interesting is you said that Herman Cain was your boss, yeah, when he came to Minnesota, he asked you a question, yeah. What was that question?Joe Richburg: Well, he asked me again, from the south, he asked me, Joe, where can I live? And I didn't really understand the significance of that question, but clearly he had a sense of belonging in that black people had to be in certain geographic, geographies in the south, and I didn't have that. I didn't realize that was where he was coming from.Before Maplewood, my family lived in St. Paul's Rondo neighborhood—a thriving Black community filled with Black-owned businesses and cultural icons like photojournalist Gordon Parks, playwright August Wilson, and journalist Carl T. Rowan.Like so many other Black communities across the country, Rondo was destroyed to make way for a highway. it was a forced removal.Out of that devastation came Black flight. Unlike white flight, which was driven by fear of integration, Black flight was about seeking better opportunities: better funded schools and neighborhoods, and a chance at higher property values.Everything I've learned about James and Frances Hughes comes from newspaper reports and interviews with members of their family.Mr. Hughes, a chemist and printer at Brown and Bigelow, and Frances, a librarian at Gillette Hospital, decided it was time to leave St. Paul. They doubled down on their intentions when they heard a prominent real estate broker associate Blacks with “the ghetto.” According to Frances Hughes, he told the group;FRANCES HUGHES (ACTOR): “You're living in the ghetto, and you will stay there.”She adds:FRANCES HUGHES (ACTOR): “I've been mad ever since. It was such a bigoted thing to say. We weren't about to stand for that—and in the end, we didn't.”The Hughes began searching for land but quickly realized just how difficult it could be. Most white residents in the Gladstone area, just outside St. Paul, had informal agreements not to sell to Black families. Still, James and Frances kept pushing.They found a white farmer, willing to sell them 10 acres of land for $8,000.And according to an interview with Frances, that purchase wasn't just a milestone for the Hughes family—it set the stage for something remarkable. In 1957, James Hughes began advertising the plots in the Twin Cities Black newspapers and gradually started selling lots from the land to other Black families. The Hughes's never refused to sell to whites—but according to an interview with Frances, economic justice was their goal.FRANCES HUGHES (ACTOR): “Housing for Blacks was extremely limited after the freeway went through and took so many homes. We wanted to sell to Blacks only because they had so few opportunities.”By the 1960s, the neighborhood had grown into a thriving Black suburban community. The residents here were deeply involved in civic life. They attended city council meetings, started Maplewood's first human rights commission, and formed a neighborhood club to support one another.And over time, the area became known for its beautiful homes and meticulously kept lawns, earning both admiration and ridicule—with some calling it “The Golden Ghetto.”Frances said:FRANCES HUGHES (ACTOR): “It was lovely. It was a showplace. Even people who resented our being there in the beginning came over to show off this beautiful area in Maplewood.”And as I pieced the story together, I realized it would be meaningful to connect with some of the elders who would remember those early daysANN-MARIE ROGERS: In the 50s, Mr. Hughes decided he was going to let go of the farming. And it coincided with the with 94 going through the RONDO community and displacing, right, you know, those people. So, at that time, I imagine Mr. Hughes had the surveyors come out and, you know, divided up into, you know, individual living blocks.That is Mrs. Ann-Marie Rogers, the mother of Uzziel and Thomas Rogers, who I spent a lot of time with as a kid. I shared what I'd uncovered in the archives, hoping she could help bring those early experiences to life.ANN-MARIE ROGERS: So, everyone played in our yard, the front yard, the yard light that was where they played softball, baseball, because the yard light was the home plate, and the backyard across the back was where they played football.Throughout this project, we found similar stories of strength, including one from Jeson Johnson, a childhood friend with another Minnesota musical connection. His aunt, Cynthia Johnson, was the lead singer of Lipps Inc., whose hit song “Funkytown” became a defining anthem of its time when many of us were just kids. We were proud of her, but I now know the bigger star was his grandmother.JESON JOHNSON: She was actually one of the first black chemists at 3M. So what she told me is that they had told her that, well, you have to have so much money down by tomorrow for you to get this house. It was really, really fast that she had to have the money. But my grandmother was she was really smart, and her father was really smart, so he had her have savings bonds. So what she told him was, if you have it in writing, then I'll do my best to come up with the money. I don't know if I'll be able to. She was able to show up that day with all her savings bonds and everything, and have the money to get it. And they were so mad, yes, that when she had got the house, they were so mad that, but they nothing that they could do legally because she had it on paper, right, right? And then that kind of started out in generation out there. It was the NAACP that kind of helped further that, just because she was chemist, they got her in the 3M, and all their programs started there.Decades later, as my friends and I played, I had no concept of any of the struggles, sacrifices and steps forward made by the pioneers who came before us. I checked in with my friend, Marcel Duke.LEE HAWKINS: did they tell you that mister Hughes was the guy that started, that started it?MARCEL DUKE: It probably never was conveyed that way, right to us kids, right? I'm sure back then, it was looked as an opportunity, yes, to get out of the city. Mm, hmm, and and where people that look like us live. And obviously that's the backstory of Mister Hughes, yeah, ultimately, we went out there because he made it known in the city, inner city, that we could move out there and be a community out there.Marcel is about four years older, I figured he may have clearer memories of Mr. Hughes than I do.MARCEL DUKE: I used to cut mister Hughes grass. I was like, like the little hustler in the neighborhood. I wanted to cut because I wanted money to go to spend on candy.Mr. Hughes' significance transcends the extra cash he put in the pockets of neighborhood kids. His granddaughter, Carolyn Hughes-Smith, told us more his multigenerational vision for Black American wealth building. But before he became a historical figure, he was just...grandpa.CAROLYN HUGHES-SMITH: the things that I really remember about him. He could whistle like I not whistle, but he could sing like a bird, you know, always just chirping. That's how we know he was around. He was more of a, like a farmer.He didn't talk much with his grandchildren about how he and Frances had unlocked the gates for Blacks. But she was aware of some of the difficulty he faced in completing that transaction that forever changed Maplewood.HUGHES-SMITH: I just heard that they did not, you know, want to sell to the blacks. And they, you know, it was not a place for the blacks to be living. And so, what I heard later, of course, was that my grandpa was able to find someone that actually sold the land to him out there and it, you know, and that's where it all started, reallyThat someone was a white man named Frank Taurek. He and his wife, Marie, owned the farm that Mr. Hughes and Frances had set their sights on. But the purchase was anything but straightforward. They had to make the deal through “night dealing.” Frances explains in a 1970s interview.FRANCES HUGHES (ACTOR): "It was just after the war. There was a tremendous shortage of housing, and a great deal of new development was going on to try to fix that. But, my dear, Negroes couldn't even buy a lot in these developments. They didn't need deed restrictions to turn us away. They just refused to sell."She describes the weekend visit she and her husband made to put in an offer on the land. By Monday morning, a St. Paul real estate company had stepped in, offering the Taurek's $1,000 more to keep Blacks out.FRANCES HUGHES (ACTOR): "But he was a man of his word, which gives you faith in human nature. The average white person has no idea of how precarious life in these United States is for anybody Black at any level. So often it was a matter of happenstance that we got any land here. The farmer could have very easily accepted the $1,000 and told us no, and there would have been nothing we could have done."What led Frank Taurek to defy norms and his neighbors, to sell the land to a Black family?DAVIDA TAUREK: I'm already moved to tears again, just hearing about it, [but and] hearing you talk about the impact of my, you know, my lineage there. It seems so powerful.This perspective comes from his great-granddaughter, Davida Taurek, a California-based psychotherapist. When I tracked her down, she was astonished to hear the long-buried story of how her white great grandparents sold their land to a Black family, unwittingly setting into motion a cascade of economic opportunities for generations to come.DAVIDA TAUREK: When I received your email, it was quite shocking and kind of like my reality did a little kind of sense of, wait, what? Like that somehow I, I could be in this weird way part of this amazing story of making a difference. You know, like you said, that there's generational wealth that's now passed down that just didn't really exist.I've seen plenty of data about what happens to property values in predominantly white neighborhoods when a Black family moves in. The perception of a negative impact has fueled housing discrimination in this country for decades, you may have heard the phrase: “There goes the neighborhood.” It's meant to be a sneer—a condemnation of how one Black family might “open the door” for others to follow. In this case, that's exactly what the Taurek's facilitated.As Carolyn Hughes- Smith sees it, the power of that ripple effect had a direct impact on her life, both as a youngster, but later as well.CAROLYN HUGHES-SMITH: We were just fortunate that my grandfather gave us that land. Otherwise, I don't, I don't know if we would have ever been able to move out thereHer parents faced some tough times –CAROLYN HUGHES-SMITH: making house payments, keeping food in the house, and that type. We were low income then, and my dad struggled, and eventually went back to school, became an electrician. And we, you know, were a little better off, but that happened after we moved out to Maplewood, but we were struggling.But they persevered and made it through –CAROLYN HUGHES-SMITH: after I grow got older and teen and that, I mean, I look back and say, Wow, my grandfather did all of this out hereOn the Taurek side of the transaction, the wow factor is even more striking. As I dug deeper into his story, it wasn't clear that he Frank Taurek was driven by any commitment to civil rights.Davida never met her great grandfather but explains what she knows about him.DAVIDA TAUREK: What I had heard about him was through my aunt that, that they were, you know, pretty sweet, but didn't speak English very well so there wasn't much communication but when they were younger being farmers his son my grandfather Richard ran away I think when he was like 14 years old. his dad was not very a good dad you know on a number of levels. There's a little bit of an interesting thing of like where Frank's dedication to his own integrity or what that kind of path was for him to stay true to this deal and make it happen versus what it meant to be a dad and be present and kind to his boy.Carolyn Hughes-Smith still reflects on the courage of her family—for the ripple effect it had on generational progress.CAROLYN HUGHES-SMITH: Would the struggle be the same? Probably not. But what makes me like I said, What makes me happy is our family was a big part of opening up places to live in the white community.LEE HAWKINS: Next time on Unlocking The GatesCAROLYN HUGHES-SMITH: The one thing that I really, really remember, and it stays in my head, is cross burning. It was a cross burning. And I don't remember exactly was it on my grandfather's property?OUTRO THEME MUSIC/CREDITS.You've been listening to Unlocking the Gates: How the North led Housing Discrimination in America. A special series by APM Studios AND Marketplace APM with research support from the Alicia Patterson Foundation and Mapping Prejudice.Hosted and created by me, Lee Hawkins. Produced by Marcel Malekebu and Senior Producer, Meredith Garretson-Morbey. Our Sound Engineer is Gary O'Keefe.Kelly Silvera is Executive Producer.

Racial covenants along with violence, hostility and coercion played an outsized role in keeping non-white families out of sought after suburbs. Lee learns how these practices became national policy after endorsement by the state's wealthy business owners and powerful politicians.TranscriptPart 2 – Discrimination and the Perpetual FightCold Open:PENNY PETERSEN: He doesn't want to have his name associated with this. I mean, it is a violation of the 14th Amendment. Let's be clear about that. So he does a few here and there throughout Minneapolis, but he doesn't record them. Now, deeds don't become public records until they're recorded and simultaneously, Samuel Thorpe, as in, Thorpe brothers, is president of the National Board of Real EstateFRANCES HUGHES (ACTOR): “Housing for Blacks was extremely limited after the freeway went through and took so many homes. We wanted to sell to Blacks only because they had so few opportunities.”LEE HAWKINS: You know, all up and down this street, there were Black families. Most of them — Mr. Riser, Mr. Davis, Mr. White—all of us could trace our property back to Mr. Hughes at the transaction that Mr. Hughes did.CAROLYN HUGHES-SMITH: What makes me happy is our family was a big part of opening up places to live in the white community.You're listening to Unlocking The Gates, Episode 2.My name is Lee Hawkins. I'm a journalist and the author of the book I AM NOBODY'S SLAVE: How Uncovering My Family's History Set Me Free.I investigated 400 years of my Black family's history — how enslavement and Jim Crow apartheid in my father's home state of Alabama, the Great Migration to St. Paul, and our move to the suburbs shaped us.We now understand how the challenges Black families faced in buying homes between 1930 and 1960 were more than isolated acts of attempted exclusion.My reporting for this series has uncovered evidence of deliberate, systemic obstacles, deeply rooted in a national framework of racial discrimination.It all started with me shining a light on the neighborhood I grew up in – Maplewood.Mrs. Rogers, who still lives there, looks back, and marvels at what she has lived and thrived through.ANN-MARIE ROGERS: My kids went to Catholic school, and every year they would have a festival. I only had the one child at the time. They would have raffle books, and I would say, don't you dare go from door to door. I family, grandma, auntie, we'll buy all the tickets, so you don't have to and of course, what did he do? And door to door, and I get a call from the principal, Sister Gwendolyn, and or was it sister Geraldine at that time? I think it was sister Gwendolyn. And she said, Mrs. Rogers, your son went to a door, and the gentleman called the school to find out if we indeed had black children going to this school, and she said, don't worry. I assured him that your son was a member of our school, but that blew me away.In all my years in Maplewood, I had plenty of similar incidents, but digging deeper showed me that the pioneers endured so much more, as Carolyn Hughes-Smith explains.CAROLYN HUGHES-SMITH: The one thing that I really, really remember, and it stays in my head, is cross burning. It was a cross burning. And I don't remember exactly what's it on my grandfather's property? Well, all of that was his property, but if it was on his actual home site.Mrs. Rogers remembers firsthand –ANN-MARIE ROGERS: I knew the individual who burned the cross.Mark Haynes also remembers –MARK HAYNES: phone calls at night, harassment, crosses burnedIn the archives, I uncovered a May 4, 1962, article from the St. Paul Recorder, a Black newspaper, that recounted the cross-burning incident in Maplewood. A white woman, Mrs. Eugene Donavan, saw a white teen running away from a fire set on the lawn of Ira Rawls, a Black neighbor who lived next door to Mrs. Rogers. After the woman's husband stamped out the fire, she described the Rawls family as “couldn't be nicer people.” Despite the clear evidence of a targeted act, Maplewood Police Chief Richard Schaller dismissed the incident as nothing more than a "teenager's prank."Instead of retreating, these families, my own included, turned their foothold in Maplewood into a foundation—one that not only survived the bigotry but became a catalyst for generational progress and wealth-building.JESON JOHNSON: when you see somebody has a beautiful home, they keep their yard nice, they keep their house really clean. You know that just kind of rubs off on you. And there's just something that, as you see that more often, you know it just, it's something that imprints in your mind, and that's what you want to have, you know, for you and for your for your children and for their children.But stability isn't guaranteed. For many families, losing the pillar of the household—the one who held everything together—meant watching the foundation begin to crack.JESON JOHNSON: if the head of a household leaves, if the grandmother that leaves, that was that kept everybody kind of at bay. When that person leaves, I seen whole families just, just really go downhill. No, nobody's able to kind of get back on your feet, because that was kind of the starting ground, you know, where, if you, if you was a if you couldn't pay your rent, you went back to mama's house and you said to get back on your feet.For Carolyn Hughes-Smith, inheriting property was a bittersweet lesson. Her family's land had been a source of pride and stability— holding onto it proved difficult.CAROLYN HUGHES-SMITH: We ended up having to sell it in the long run, because, you know, nobody else in the family was able to purchase it and keep going with it. And that that that was sad to me, but it also gave me an experience of how important it is to be able to inherit something and to cherish it and be able to share it with others while it's there.Her family's experience illustrates a paradox—how land, even when sold, can still transform lives.CAROLYN HUGHES-SMITH: Us kids, we all inherited from it to do whatever, like my brother sent his daughter to college, I bought some property, you know?But not all families found the same success in holding onto their homes. For Mark Haynes, the challenges of maintaining his father's property became overwhelming, and the sense of loss lingered.MARK HAYNES: it was really needed a lot of repair. We couldn't sell it. It was too much.It wasn't up to code. We couldn't sell it the way it was. Yes, okay, I didn't really want to sell it. She tried to fix it, brought up code, completely renovated it. I had to flip I had to go get a job at Kuhlman company as a CFO, mm hmm, to make enough money. And I did the best I could with that, and lost a lot of money. AndLEE HAWKINS: Oh, gosh, okay. So when you think about that situation, I know that you, you said that you wish you could buy it back.MARK HAYNES: Just, out of principle, it was, I was my father's house. He, he went through a lot to get that and I just said, we should have it back in the family.For Marcel Duke, he saw the value of home ownership and made it a priority for his own life.MARCEL DUKE: I bought my first house when I was 19. I had over 10 homes by time I was 25 or 30, by time I was 30This story isn't just about opportunity—it's about the barriers families had to overcome to claim it. Before Maplewood could become a community where Black families could thrive, it was a place where they weren't even welcome.The racial covenants and real estate discrimination that shaped Minnesota's suburban landscape are stark reminders of how hard-fought this progress truly was.LEE HAWKINS: I read an article about an organization called Mapping Prejudice which identifies clauses that say this house should never be sold to a person of color.So we had this talk. Do you remember?PENNY PETERSEN: I certainly do, it was 2018.Here's co-founder Penny Petersen.PENNY PETERSEN: So I started doing some work, and when you you gave me the name of Mr. Hughes. And I said, Does Mr. Hughes have a first name? It make my job a lot easier, and I don't think you had it at that point. So I thought, okay, I can do this.LEE HAWKINS: I just knew it was the woman Liz who used to babysit me. I just knew it was her grandfather.PENNY PETERSEN: Oh, okay, so, he's got a fascinating life story.He was born in Illinois in. He somehow comes to Minnesota from Illinois at some point. And he's pretty interesting from the beginning.He, apparently, pretty early on, gets into the printing business, and eventually he becomes what's called an ink maker. This is like being a, you know, a chemist, or something like, very serious, very highly educated.In 1946 he and his wife, Francis Brown Hughes and all. There's a little more about that. Bought 10 acres in the Smith and Taylor edition. He tried to buy some land, and the money was returned tohim when they found it. He was black, so Frank and Marie Taurek, who maybe they didn't like their neighbors, maybe, I don't know. It wasn't really clear to me,PENNY PETERSEN: Yeah, yeah. And so maybe they were ready to leave, because they had owned it since 1916 so I think they were ready to retire. So at any rate, they buy the land. They he said we had to do some night dealing, so the neighbors didn't see. And so all of a sudden, James T Hughes and Francis move to Maplewood. It was called, I think in those days, Little Canada, but it's present day Maplewood. So they're sitting with 10 acres of undeveloped land. So they decide we're going to pay it off, and then we'll develop it.Hearing Penny describe Frank Taurek takes me back to the conversation I had with his great granddaughter Davida who never met him and only heard stories that didn't paint him in the most flattering light.DAVIDA TAUREK: It feels like such a heroic act in a way at that time and yet that's not, it seems like that's not who his character was in on some levels, you know.HAWKINS: But people are complicatedThe choices made by Frank and Marie Taurek—choices that set the stage for families like mine—are reflected in how their descendants think about fairness and equity even today. That legacy stands alongside the extraordinary steps taken by James and Frances Hughes. Penny Petersen explains how they brought their vision to life.PENNY PETERSEN: They paid it off in a timely fashion. I think was 5% interest for three years or something like that. He plaits it into 20 lots, and in 1957 he starts selling them off. And he said there were one or two white families who looked at it, but then decided not to. But he he was had very specific ideas that you have to build a house of a certain, you know, quality. There were nice big lots, and the first family started moving in. So that's how you got to live there.But interestingly, after the Hughes bought it in 1946 some a guy called Richard Nelson, who was living in Maplewood, started putting covenants around it.LEE HAWKINS: There were people who were making statements that were basically explicitly excluding Negroes from life liberty and happiness.And these are big brands names in Minnesota. One was a former lieutenant governor, let's just put the name out there.Penny explains how we got here:PENNY PETERSEN: The first covenant in Hennepin County and probably the state of Minnesota, seems to be by Edmund G Walton. He lived in Minneapolis in 1910 he enters a covenant. He doesn't do it. This is great because his diaries are at the Minnesota Historical Society.He was, by the way, born in England. He'd never he may or may not have become an American citizen. He was certainly voting in American presidential elections. He was the son of a silk merchant wholesaler, so he was born into money. He wasn't landed gentry, which kind of chapped him a lot. And he he came to America to kind of live out that life. So he he's casting about for what's my next, you know, gig. And he goes through a couple things, but he finally hits on real estate.And he He's pretty good at it. He's, he's a Wheeler Dealer. And you can see this in his letters to his mom back in England, in the diaries, these little, not so maybe quite legal deals he's pulling off.But by, by the early aughts of the 20th century, he's doing pretty well, but he needs outside capital, and so he starts courting this guy called Henry or HB Scott, who is land agent for the Burlington railroad in Iowa, and he's immensely wealthy. And. No one knows about Henry B Scott in Minneapolis. You know, he's some guy you know.So he gets Scott to basically underwrite this thing called what will be eventually known as Seven Oaks Corporation. But no one knows who he is really what Edmund Walton does so he gets, he gets this in place in 1910 Walton, via Henry Scott, puts the first covenant in.And there's a laundry list of ethnicities that are not allowed. And of course, it's always aimed at black people. I mean that that's that's universal. And then what's happening in the real estate realm is real estate is becoming professionalized.Instead of this, these guys just selling here and there. And there's also happening about this time, you know, race riots and the NAACP is formed in 1909 the Urban League in 1910 and I think Walton is he sees something. I can make these things more valuable by making them White's only space.But he doesn't want to have his name associated with this. I mean, it is a violation of the 14th Amendment. Let's be clear about that. So he does a few here and there throughout Minneapolis, but he doesn't record them. Now, deeds don't become public records until they're recorded and simultaneously, Samuel Thorpe, as in, Thorpe brothers, is president of the National Board of Real Estate, you know, and he's listening to JC Nichols from Kansas City, who said, you know, a few years ago, I couldn't sell a lot with covenants on them, but now I can't sell it without covenants.After that, that real estate convention, there's one in 1910 and Walton is clearly passing this around, that he's he's put covenants in, but no one really talks about it, but they you know, as you look back when the deeds were signed, it's like 1910 1911 1912 the 1912 one when HB, when JC, Nichols said, I can't sell a lot without him.Sam Thorpe immediately picks up on this. He's the outgoing president of the National Board of Real Estate. By June, by August, he has acquired the land that will become Thorpe Brothers Nokomis Terrace. This is the first fully covenanted edition. He doesn't record for a while, but within a few years, they're not only these things are not only recorded, but Walton is advertising in the newspaper about covenants, so it's totally respectable. And then this is where Thomas Frankson comes in. In Ramsey County, he's still in the legislature when he puts his first covenant property together, Frankson Como Park, and in 1913 he's advertising in the newspapers. In fact, he not only advertises in English, he advertises in Swedish to let those Swedish immigrants know maybe they don't read English. So well, you can buy here. This will be safe.Penny says the National Board of Real Estate but she means the National Association of Realtors. Samuel Thorpe was not only the President of this powerful organization, he even coined the term ‘realtor' according to records.I want to take a moment to emphasize that Thomas Frankson is a former lieutenant governor.They were architects of exclusion. By embedding racial covenants into the fabric of land deals, they set a legal precedent that shaped housing markets and defined neighborhoods for decades. As Penny Petersen noted, these practices were professionalized and legitimized within the real estate industry.Michael Corey, Associate Director of Mapping Prejudice explains how these covenants were enforced.MICHAEL COREY: And so in the newspaper, as not only do they put the text of the Covenant, then two lines later, it says, you have my assurance that the above restrictions will be enforced to the fullest extent of the law. And this is a legislator saying this, and so like when he says that people are going to assume he means it.And the way this worked with racial covenants is, theoretically, you could take someone to court if they violated the covenant, and they would lose the house, the house would revert back to the original person who put the covenant in. So the potential penalty was quite high forLEE HAWKINS: Oh, gosh.MICHAEL COREY: And I think, like, in practice, it's not like this is happening all the time. The way covenants work is that, like, no one's gonna mess with that because the consequence is so high.LEE HAWKINS: Is there any record of anybody ever breaking a covenant.MICHAEL COREY: Yeah, there are, like, there are legal cases where people either tried like, and people try a number of different strategies, like as Penny mentioned some of the early ones, they have this, like, laundry list of 19th century racial terms. And so it'll say, like, no Mongolian people, for example, like using this, like, racial science term. And so someone who is Filipino might come in and say, like, I'm not Mongolian, I'm Filipino.So, this professionalizing real estate industry keeps refining the covenants to be more, to stand up in court better. But I think for so many people, it's it's not worth the risk to break the covenant both white and like. For the white person, the stakes are low, right? Your neighbors might not like you. For people of color who are trying to break this color line, the stakes are the highest possible like like, because the flip side of a covenant is always violence.So I'm now clear on how these wealthy and powerful figures in my home state came up with a system to keep anybody who was not white locked out of the housing market.I'm still not clear on how these ideas spread around the country.MICHAEL COREY: these conferences that these real estate leaders, like the like the Thorpe brothers are going to like, this is the, this is the moment when these national Realty boards are being formed. And so all of these people are in these rooms saying, Hey, we've got this innovative technology. It's a racial covenant.And this private practice spreads rapidly after places that are in early. There's some places in the East Coast that are trying this this early too. This becomes the standard, and in fact, it gets written into the National Board of Realty ethics code for years because they're prominent people, they're also, like, going to be some of your elected officials there.And when you get to the era of the New Deal, like these are the people who are on the boards that are like, setting federal policy, and a lot of this stuff gets codified into federal legislation. So what starts as a private practice becomes the official policy of the US government when you get to the creation of the Federal Housing Administration that adopts essentially this, this concept that you should not give preferential treatment on loans to to integrate to neighborhoods that are going to be in harmonious and that same logic gets supercharged, because if we know something about this era, this is the FHA and then, and then the GI bill at the end of World War Two are a huge sea change in the way that housing gets financed and the way that homeownership sort of works.I learned so much from my conversations with Penny and Michael. We covered a lot of ground and at times I found myself overwhelmed by the weight of what I was hearing. What exactly does this mean today? What about the families who didn't secure real estate through night dealings? The families who didn't slip through the cracks of codified racial discrimination? How can we address these disparities now?In the final part of our series, we'll hear from some of the people who benefitted, including relatives of Samuel Thorpe who have become new leaders in an old fight to make home ownership a reality for millions of Americans.MARGARET THORPE-RICHARDS: This could be the conversation. I feel like it's time to say something from my perspective. I have a platform, I have a voice, and I think it needs to be said and discussed and talked about,OUTRO MUSIC THEME/CREDITSYou've been listening to Unlocking the Gates: How the North led Housing Discrimination in America. A special series by APM Studios AND Marketplace APM with research support from the Alicia Patterson Foundation and Mapping Prejudice.Hosted and created by me, Lee Hawkins. Produced by Marcel Malekebu and Senior Producer, Meredith Garretson-Morbey. Our Sound Engineer is Gary O'Keefe.Kelly Silvera is Executive Producer.

More than a century of civil rights activism reached a mountaintop with the arrival of a Black man in the Oval Office. But hopes for a unified, post-racial America were deflated when Barack Obama's presidency met with furious opposition. A white, right-wing backlash was brewing, and a volcanic new movement—a second civil rights movement—began to erupt.  In the highly anticipated follow-up to his Eyes on the Prize, bestselling author Juan Williams turns his attention to the rise of a new 21st-century civil rights movement. In New Prize for These Eyes, Williams shines a light on this historic, new movement. Who are its heroes? Where is it headed? What fires, furies, and frustrations distinguish it from its predecessor?  In the 20th century, Black activists and their white allies called for equal rights and an end to segregation. They appealed to the Declaration of Independence's defiant assertion that “all men are created equal.” They prioritized legal battles in the courtroom and legislative victories in Congress. Today's movement is dealing with new realities. Demographic changes have placed progressive whites in a new role among the largest, youngest population of Blacks, Hispanics, and Asians in the nation's history. Williams says the new generation is social media savvy, and they have an agenda fueled by discontent with systemic racism and the persistent scourge of police brutality. Today's activists are making history in a new economic and cultural landscape, and they are using a new set of tools and strategies to do so.  Join us as Williams traces the arc of this new civil rights era, from Obama to Charlottesville to January 6th and a Confederate flag in the Capitol. It's more than a recounting of history. Williams offers a forward-looking call to action, urging Americans to get in touch with the progress made and hurdles yet to be overcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week's Mental Man Monday is a wild ride through marketing madness, industry snubs, and celebrity chaos. Izzy is joined by JR from The Real Let's Talk Sh*t Podcast, and together, they unpack some of the most talked-about moments from Super Bowl weekend and the Grammys.

On this MiniPod hosts Tiffany Cross, Angela Rye, and Andrew Gillum teach us how to spot a leader. Role models who can rally and inspire have always been crucial for effecting change. Our hosts share some of their favorite modern leaders in the Black community–and we want to hear from YOU: Who are YOUR top 5 leaders? Send us a video! If you’d like to submit a question, check out our tutorial video: www.instagram.com/reel/C5j_oBXLIg0/ We are 638 days away from the midterm elections. Welcome home y’all! —--------- We want to hear from you! Send us a video @nativelandpod and we may feature you on the podcast. Instagram X/Twitter Facebook NativeLandPod.com Watch full episodes of Native Land Pod here on YouTube. Native Land Pod is brought to you by Reasoned Choice Media. Thank you to the Native Land Pod team: Angela Rye as host, executive producer and cofounder of Reasoned Choice Media; Tiffany Cross as host and producer, Andrew Gillum as host and producer, and Lauren Hansen as executive producer; Loren Mychael is our research producer, and Nikolas Harter is our editor and producer. Special thanks to Chris Morrow and Lenard McKelvey, co-founders of Reasoned Choice Media. Theme music created by Daniel Laurent.See omnystudio.com/listener for privacy information.

Originally aired on January 28, 2018. Jason Riley, senior fellow at the Manhattan Institute and author of Please Stop Helping Us, joins us to discuss how liberals make it harder for blacks to succeed. In CrossPolitic news we also discuss Neil Gorsuch’s confirmation hearing and why Christians might be more political cowards than shrewd cultural warriors.

Originally aired on January 28, 2018. Jason Riley, senior fellow at the Manhattan Institute and author of Please Stop Helping Us, joins us to discuss how liberals make it harder for blacks to succeed. In CrossPolitic news we also discuss Neil Gorsuch’s confirmation hearing and why Christians might be more political cowards than shrewd cultural warriors.

Today's show sponsored by: Goldco — 10% Instant Match in BONUS SILVER, for qualified JLP Show listeners Learn more at https://JesseLovesGold.com or 855-644-GOLD JLP Wed 1-29-25 Men leading the way… HOUR 1 Bill Lockwood! Trump reaction. Find a wife? Thoughts… // HOUR 2 Trump vs DEI. Calls, Supers. Crying about fiancé // HOUR 3 Manhood Hour: ADHD. Tiffany Heynard brawl. Calls! // Biblical Question: Are you a memory worshiper? ⏰ TIMESTAMPS (0:00:00) HOUR 1  (0:03:37) Bill Lockwood: Trump… Birthright Citizenship  (0:19:07) Fires? … Bible Studies  (0:25:22) Israel deal? Earth… Women leading?  (0:33:07) MADYLYN, VA, 1st, mixed: black friend  (0:40:48) TAY, Asia, 1st: Find a wife? All thoughts…  (0:55:00) NEWS … HOUR 2  (1:03:11) TAY: Silent Prayer  (1:07:10) Trump EOs: trans military, DEI  (1:10:51) vs Al Sharpton, DEI "buy-in"  (1:20:33) Don't be on speaker  (1:22:21) CODY, Boston: Made someone mad  (1:26:51) VICKY, Canada, 1st: Forgave parents  (1:31:15) Announcements  (1:34:31) VICKY: Stay with it  (1:35:40) ARDENE, CO: Marriage, companionship  (1:38:11) WAYNE, Houston: Die from ego  (1:40:49) Supers  (1:48:24) KENDRA, TX, 1st: Breaks down about fiancé   (1:55:00) NEWS … HOUR 3  (2:02:53) Manhood Hour: Suing Lyft  (2:04:38) KENDRA: Can't move out? ADHD, Anger, eyes on you  (2:18:24) Men lead. Tiffany Heyndard brawl… vs 1968  (2:27:28) KYLE, Nashville, 1st… BREAK  (2:33:30) KYLE: Mess… Buy land  (2:37:05) ALEX, Serbia, 1st, friends: Yu-Gi-Oh! JLP fan!  (2:43:34) Supers  (2:45:47) ARTHUR, TX: Tried my own way… wife B-word awakening  (2:50:52) LIEZL, CA: My first Valentine  (2:51:55) CLAUDIO, Boston: Voices, you're right!  (2:55:02) Closing… If you want life, die from the ego