Podcasts about geroulanos

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don't we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don't we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don't we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices