Podcast appearances and mentions of Harry A Ironside

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠⁠ ⁠⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠⁠ ⁠⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠⁠ ⁠⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠⁠ ⁠⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links https://www.hiawathabible.org/youtube-playlist-index-page https://www.hiawathabible.org/matthew-henrys-main-page https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠⁠ ⁠⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠⁠ ⁠⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Addresses on the Epistles Of John And Jude, by H A Ironside Now that I have finished all the writings by Samuel Ridout, I am coming back to finish up on the writing of Harry A Ironside. In this series, there will be 17 videos. Introductory Notes by Arno C. Gaebelein Introduction First John is not addressed to any one church nor does it mention, like the other New Testament Epistles, the author of the document; it is anonymous. However, we are not left in doubt as to who wrote this Epistle. There can be no question that the author of the fourth Gospel is also the author of 1 John. Its opening statement is linked with the opening of the Gospel, and throughout the Epistle are found the thoughts and language of the fourth Gospel. Inasmuch then as that Gospel is indisputably the work of the apostle John, this Epistle is also the work of his inspired pen. While the internal testimony confirms conclusively the Johannine authorship of the Epistle, there is also a mass of historical evidence that attributes the Epistle to the beloved disciple. The oldest testimony as to the genuineness and the authorship of this Epistle is that of Polycarp, who was personally acquainted with the apostle John. Irenaeus, the disciple of Polycarp, frequently quoted the Epistle and stated that it was John's. After Polycarp and Irenaeus, every authority among the church fathers mentioned this Epistle as being the work of the apostle John. In harmony with this evidence is the testimony of the oldest fourth-century Greek manuscripts, which give the title of the Epistle as Joannou-A—that is, “John 1.” Links ⁠https://www.hiawathabible.org/youtube-playlist-index-page⁠ ⁠https://www.hiawathabible.org/matthew-henrys-main-page⁠ ⁠https://www.youtube.com/playlist?list=PLZlTAw2GgUjP5vaCzjd3xlheGe6kWK901

On Down to Earth But Heavenly Minded Podcast. Shot paper by H A Ironside. 12-minute video. This article was adapted by David Dunlap from a sermon given by Harry A. Ironside(1876-1951). He was internationally beloved for his teaching of the Word of God. He labored in the exposition of the Scripture for over 50 years and was the author of over 60 books on the Bible and Bible subjects. Harry A. Ironside(1876-1951). He was internationally beloved for his teaching of the Word of God. He labored in the exposition of the Scripture for over 50 years and was the author of over 60 books on the Bible and Bible subjects.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 & 2 Thessalonians, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 9 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 2 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 10 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

The series on 1 Timothy, by Harry A Ironside, on Down to Earth But Heavenly Minded Podcast. There are 14 videos in this Series.

Day 142 Today's Reading: 1 Corinthians 9 George Washington Carver once said, “When you can do the common things of life in an uncommon way, you'll command the attention of the world.” The apostle Paul lived for God in an uncommon way. He commanded the attention of the world with how he lived for Christ. He made the Christian life a pursuit of doing it the best he could: You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself. (1 Corinthians 9:24-27, MSG) We live in a sports infested society, just as they did in the first century. Paul speaks sports to get our attention and he gets it. The image Paul uses is of the Greek games. The Greeks dated their calendars based on those games. The Jews dated their calendars by what they thought the creation date was. The Romans dated theirs by when they thought Rome was founded. And we date ours by the life of Christ. Because sports were important to the Greeks, those calendars were based on their sports games. And so to get our attention and to help us better grasp about the Christian life, he uses a sports image. I want my goal to be what Paul is speaking about, which is not just to get to heaven but to win on the way there. In order to help us do that, he chooses two sports that are the most grueling in their training: boxing and running. They both require treacherous workouts in order to be good and to compete. And they both require even more sacrifice to win. To win at Christianity Paul puts everything on the table. He says that Christ and that relationship is worth giving up anything else. Everything else is a distant second. Look at what Paul puts on the table in the preceding verses: he would give up certain eating habits (verse 4), getting married (verse 5), and even a salary (verse 6-7). Think about it. To be a world-class athlete, they are also willing to give up certain foods, committed relationships, and even a career to pursue their passion. So was Paul—but for a greater reason than sports. The end he is reaching toward is eternal. He says: You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. (1 Corinthians 9:24-25, MSG) The power and strength of anything is determined by what we are willing to sacrifice for it. Is it worth giving things up for? Is it worth dying for? Only fanatics make a difference. Those who follow the status quo won't even make a dent. Baptist preacher Harry A. Ironside said: “No sacrifice should be too great for Him who gave Himself for us.” Notice how many times Paul says “that I may win” in verses 19-24: For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. I do all things for the sake of the gospel, so that I may become a fellow partaker of it. Do you not kno