Podcasts about epistles

Teaching by Kent Bateman based on Ezekiel 1:27-28. Week 5 of our series, Prophets & Epistles. Part of our Year of the Bible. For more information, visit citychurchknox.com.

My Grace is Sufficient MESSAGE SUMMARY: All of us face difficulties in our lives, but how we respond to our difficulties determines the blessedness of the life that we enjoy. Paul, in Corinthians 12:7b-10, tells us that he is stricken with a “thorn in the flesh. A messenger from Satan to harass me”. Paul pleaded with God to remove this “thorn” and life difficulty from his life. However, God's response to Paul, and to us is: “a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in {your} weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.". God's Grace is enough; it is all we need for our lives' difficulties. However, this teaching from 2 Corinthians 12 is “counter worldly”, and it flies in the face of everything that we have ever been taught outside of the Gospel. This teaching from Paul is like exercising with weights – when we begin to face our muscle “burn” in our exercise, we can either stop our exercise and gain nothing; or we can push through the difficulty of the “burn” to benefit from our exercise. As the workout slogan summarizes Paul in 2 Corinthians 12: ”No pain; no gain!”. In other words, when we encounter our life's difficulty, we push through the pain and rely on the God's Grace to make us even stronger in our faith and to realize God's power, which is manifest in us and through us. We can not live a spiritual life only in our own strength. Paul, throughout his Epistles, illustrated the Kingdom of God through God's focus on human weakness to use His power to create strength. For example in 1 Corinthians 1:27-29, Paul describes God's manifestation of His power through earthly weakness: “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.”. From Paul's teaching and from the way he lived his life, we learn that we should accept and own our limitations; however, we should and can push through these limitations and constraints because the Grace and power of God empower us to greater heights than what our capabilities, without God, permit us. We need to repent and change our way of thinking and to become, like Paul, completely yielded to the Lord. Paul turned every one of his Life's difficulties into a manifestation of God's power and glory. Paul was a servant of God 100% of the time! When you are weak, God is strong in you because, as God told Paul: “My grace is sufficient for you, for my power is made perfect in {your} weakness.”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. (John 1:12f). SCRIPTURE REFERENCE (ESV): 2 Corinthians 10:2-12; 2 Corinthians 11:4 -13; 2 Corinthians 11:23-33; 2 Corinthians 12:1-10; 1 Corinthians 1:17-25; 1 Corinthians 1:26-31; 1 Corinthians 2:1-5; 2 Corinthians 4:7-11; Philippians 4:13. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

My Grace is Sufficient MESSAGE SUMMARY: All of us face difficulties in our lives, but how we respond to our difficulties determines the blessedness of the life that we enjoy. Paul, in Corinthians 12:7b-10, tells us that he is stricken with a “thorn in the flesh. A messenger from Satan to harass me”. Paul pleaded with God to remove this “thorn” and life difficulty from his life. However, God's response to Paul, and to us is: “a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in {your} weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.". God's Grace is enough; it is all we need for our lives' difficulties. However, this teaching from 2 Corinthians 12 is “counter worldly”, and it flies in the face of everything that we have ever been taught outside of the Gospel. This teaching from Paul is like exercising with weights – when we begin to face our muscle “burn” in our exercise, we can either stop our exercise and gain nothing; or we can push through the difficulty of the “burn” to benefit from our exercise. As the workout slogan summarizes Paul in 2 Corinthians 12: ”No pain; no gain!”. In other words, when we encounter our life's difficulty, we push through the pain and rely on the God's Grace to make us even stronger in our faith and to realize God's power, which is manifest in us and through us. We can not live a spiritual life only in our own strength. Paul, throughout his Epistles, illustrated the Kingdom of God through God's focus on human weakness to use His power to create strength. For example in 1 Corinthians 1:27-29, Paul describes God's manifestation of His power through earthly weakness: “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.”. From Paul's teaching and from the way he lived his life, we learn that we should accept and own our limitations; however, we should and can push through these limitations and constraints because the Grace and power of God empower us to greater heights than what our capabilities, without God, permit us. We need to repent and change our way of thinking and to become, like Paul, completely yielded to the Lord. Paul turned every one of his Life's difficulties into a manifestation of God's power and glory. Paul was a servant of God 100% of the time! When you are weak, God is strong in you because, as God told Paul: “My grace is sufficient for you, for my power is made perfect in {your} weakness.”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. (John 1:12f). SCRIPTURE REFERENCE (ESV): 2 Corinthians 10:2-12; 2 Corinthians 11:4 -13; 2 Corinthians 11:23-33; 2 Corinthians 12:1-10; 1 Corinthians 1:17-25; 1 Corinthians 1:26-31; 1 Corinthians 2:1-5; 2 Corinthians 4:7-11; Philippians 4:13. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. In this episode we explore how the Apostle Peter told these new believers that they no longer belonged to their old way of life and its ways - despite the ridicule they all received from their former friends. Instead, they now belonged to a community of care, love and belonging. There is a very practical implication for us today as to how we are to live as believers and as a local church.

QUOTES FOR REFLECTION“Men sometimes speak as if humility and meekness would rob us of what is noble and bold and manlike. O that all would believe that this is the nobility of the kingdom of heaven, that this is the royal spirit that the king of heaven displayed, that this is godlike, to humble oneself, to become servant of all!”~Andrew Murray (1828-1917), writer and pastor “It is blasphemy if you pray before God while you are full of anger.”~Ephrem the Syrian (c.306-373), Aramean Christian theologian and writer         My dear Wormwood,Be sure that the patient remains completely fixated on politics. Arguments, political gossip, and obsessing on the faults of people they have never met serves as an excellent distraction from advancing in personal virtue, character, and the things the patient can control. Make sure to keep the patient in a constant state of angst, frustration, and general disdain towards the rest of the human race in order to avoid any kind of charity or inner peace from further developing. Ensure the patient continues to believe that the problem is “out there” in the “broken system” rather than recognizing there is a problem with himself.Keep up the good work,Uncle Screwtape~from C.S. Lewis's devilish book, The Screwtape Letters (1941) “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory forever and ever.”~Clement of Rome in 1 Clement 32:3-4, a letter written to Corinth in c. A.D. 96 “God allowed his Son to suffer as if a condemned sinner, so that we might be delivered from the penalty of our sins. This is God's righteousness, that we are not justified by works (for then they would have to be perfect, which is impossible), but by grace, in which case all our sin is removed.”~John Chrysostom (c. 347-407), Homilies on the Epistles of Paul to the Corinthians Question 33: What is justification? Answer: Justification is the act of God's free grace by which He pardons all our sins and accepts us as righteous in His sight. He does so only because He counts the righteousness of Christ as ours. Justification is received by faith alone.~Westminster Shorter Catechism (1647)SERMON PASSAGEselected passages (ESV)Acts 2 41 So those who received [Peter's] word were baptized, and there were added that day [to the church] about three thousand souls. 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.Ephesians 2 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.Ephesians 4 & 5 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace…. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

From the book of Acts, through the Epistles, to our modern day, followers of Jesus have wrestled with how to live a life worthy of the identity "Christian," and what our call is for The Church today. How do we carry the presence of God in this world? What does it mean to follow Jesus, to live out that calling as The Church today if we truly are living stones, and God dwells in our midst? In other words, Now What?

Teaching by Kent Bateman based on Hebrews 1:1-3. Week 4 of our series, Prophets & Epistles. Part of our Year of the Bible. For more information, visit citychurchknox.com.

 Discipleship Pastor, Ric BlaziWednesday October 29, 2025

Crystal Rivers | Kingdom Mysteries | Oct 29, 2025 Pursue real discipleship: lay down your old life and move through the foundations (repentance from dead works, faith toward God, baptisms, laying on of hands, resurrection, eternal judgment) until you mature from needing offices and gifts to living in union with Christ's life and character. Make prayer—especially praying in tongues—a lifestyle: use it morning and night to let your spirit lead, subdue the body, and pray God's flawless will; linger there so your present is “pulled” into the future God has framed, and revisit God every few minutes through the day (short re-engagements) to keep your inner atmosphere governed. Expect fruit—holiness, love, power, wisdom, and healthy relationships—as the evidence, not hype. Honor diverse ministers for the specific graces they carry, but don't canonize anyone: “take the fish, spit the bones,” keep a soft heart, and test everything by the whole counsel of Scripture, not one verse out of context; revelation is progressive, but God's moral demands are not—pride, lust, deceit, and worldliness remain sin. Refuse churchy politics and passive spectatorship; return to the apostolic pattern where every believer contributes (psalms, hymns, teachings, prophecy), and treat gifts and spectacular experiences as scaffolding that becomes secondary as Christlike meekness and humility take over. Guard and train your conscience toward holiness; govern your own body and immediate atmosphere before presuming to govern cities or nations. Learn from history: moves of God are meant to restore apostolic conviction and power, not entertain; what you “know” must become what you live and “eat.” Keep journaling what you receive in prayer, confirm it in Scripture across Genesis-to-Revelation, revise your understanding when corrected, and stay hungry and teachable so your life steadily manifests the commanded blessing—consistent obedience, sustained presence, and practical love—until faith, hope, and love define everything you do. Choose real discipleship over spectatorship: lay down your former life, repent from dead works, and place active faith toward God; then keep advancing through the foundations—baptisms, laying on of hands, resurrection, and eternal judgment—until you mature from relying on offices and gifts to living from union with Christ's life and character. Make prayer a rhythm, not an event: pray much in the Spirit (tongues) so your spirit takes the lead, your body is subdued, and God's flawless will is prayed through you; linger there long enough for your present to be drawn into the future God has framed, and re-engage Him briefly and often through the day to govern your inner atmosphere before presuming to govern cities or nations. Expect fruit as proof—holiness, love, wisdom, power, and healthy relationships—not hype. Learn from many “streams,” but canonize none: honor specific graces (healing, worship, sight, teaching), take the fish and spit the bones, and test everything by the whole counsel of Scripture rather than isolated verses; revelation is progressive, but God's moral demands are not—pride, lust, deceit, worldliness, and offense still corrupt. Recover the apostolic pattern where every joint supplies—psalms, hymns, teachings, prophecy—and treat gifts and dramatic experiences as scaffolding that becomes secondary as meekness and humility take over. Guard and train your conscience toward holiness; practice correction gladly when light comes; study to rightly divide the word so your conclusions align from Torah to Prophets to Gospels to Epistles, not by proof-texts. Understand that history's revivals are restorations toward the early church's conviction and purity; knowledge that is not “eaten” as life remains theory. Govern your body and attention: fast distraction, steward rest, and cultivate night-watch and morning prayer so your heart learns constancy. Use tongues with purpose—frame your future, align with the “commanded blessing,” and let the river of life flow through you into practical love; don't chase fame or credit in prayer, but yield so the Spirit prays God's will, strengthens infirmities, and produces steady transformation. Stay free from offense; keep a soft, teachable heart; journal what you receive and confirm it in Scripture; revise your language when corrected; prefer character over reputation. Live as a son or daughter whose life plainly shows a people returning to the faith of the apostles—rooted, discerning, prayerful, communal, and pure—until faith working through love defines everything you do. Zoom every weekday : http://www.caveadullam.org/zoom Zoom every weekday : http://www.caveadullam.org/zoom Crystal Rivers | Kingdom Mysteries | Oct 29, 2025

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. In this episode, based on First Peter chapter 3 and verses 13 to 22, we consider how he told these new Christian that they were to live apologetically - that is, to live in a way that they could answer any questions or respond to any arguments against Christianity.

Notes - https://www.generationword.com/notes/Epistles/16-Jude-the_Epistle.pdf Verse by Verse through Jude in twenty classes with notes - https://www.generationword.com/audio_series/jude.html

WELCOME to our brand-new teaching series: No Longer Strangers. For six weeks, we'll take a deep dive into Ephesians. If you were with us last year, we did a teaching series on 1 Corinthians, with the title, MESSY SAINTS. These two letters—1 Corinthians and Ephesians—belong to the same group of letters St. Paul wrote when the early Church was spreading in the first century. Some Bible scholars call Ephesians the Queen of the Epistles, the masterpiece of Paul's theology. Ephesians declares God's cosmic, eternal plan from the very beginning of history to its ultimate completion. And what is that cosmic plan? The unity of everything under Jesus. The key message of Talk 1 is: God Has a Plan.

In this episode of Theologically Driven, host Phil Cecil welcomes Dr. Kyle Dunham to discuss Michael B. Shepherd's new book, An Introduction to the Making and Meaning of the Bible. They explore how Scripture's composition—especially in the Old Testament—reveals its message through narrative framed by poetry, editorial comments, and programmatic passages. Dunham highlights examples like Jacob's and Moses's blessings, the Balaam oracles, and the way books begin and end to signal theological themes. The conversation also covers textual criticism and translation, including the roles of the Masoretic Text, the Septuagint, the Dead Sea Scrolls, and why Jeremiah's textual history is uniquely complex. Turning to compositional strategy, they trace messianic trajectories in the Old Testament and show how the New Testament mirrors and fulfills these patterns through the Gospels, Acts, and the Epistles. Along the way, Dunham offers appreciative engagement with Shepherd's insights while noting points of critique—such as privileging the Septuagint in certain cases and the balance of kingdom and covenant themes.Learn More about DBTS at https://dbts.eduLearn More about Rice Lecture Series at https://dbts.edu/rice

Apocalypse Now: An Eye-Opening Study of the Book of EphesiansWhat if the greatest revelation wasn't about the end of the world, but the unveiling of a new one? Apocalypse Now is a deep and eye-opening journey through the book of Ephesians, where the Apostle Paul—writing from prison—pulls back the curtain on God's grand design for His people.Set against the backdrop of ancient Ephesus, a city of power, culture, and spiritual darkness, this series explores how Paul's letter reveals Jesus as Lord over every empire, idol, and authority. Known as the “Queen of the Epistles,” Ephesians lifts our eyes to the breathtaking view of Christ and His Church—our identity, our unity, our calling, and our hope.Each episode uncovers the “apocalypse”—the great unveiling of Jesus' life, death, resurrection, and the Spirit's gifts—and asks how this revelation reshapes the way we live right now. From household relationships to spiritual warfare, from ancient temples to modern challenges, Apocalypse Now helps us see with fresh eyes what it means to belong to God's family and live as people of another Kingdom.If you're ready for a faith that feels alive, courageous, and countercultural—this is your invitation. We don't just need an apocalypse someday. We need one now.For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

 Family Discipleship Pastor, Campbell BenfieldWednesday October 22, 2025

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. In this episode Dr. Corbett discusses what the Apostle Peter, the only married person of the original 12 disciples, had to say about how Christ and then Christianity has redically reinstituted what marriage was always meant to be.

Teaching by Eric Freemon based on 1 Timothy 6:11-16. Week 3 of our series, Prophets & Epistles. Part of our Year of the Bible. For more information, visit citychurchknox.com.

Motes - https://www.generationword.com/notes/Epistles/15-Second_and_Third_John.pdf

Apocalypse Now: An Eye-Opening Study of the Book of EphesiansWhat if the greatest revelation wasn't about the end of the world, but the unveiling of a new one? Apocalypse Now is a deep and eye-opening journey through the book of Ephesians, where the Apostle Paul—writing from prison—pulls back the curtain on God's grand design for His people.Set against the backdrop of ancient Ephesus, a city of power, culture, and spiritual darkness, this series explores how Paul's letter reveals Jesus as Lord over every empire, idol, and authority. Known as the “Queen of the Epistles,” Ephesians lifts our eyes to the breathtaking view of Christ and His Church—our identity, our unity, our calling, and our hope.Each episode uncovers the “apocalypse”—the great unveiling of Jesus' life, death, resurrection, and the Spirit's gifts—and asks how this revelation reshapes the way we live right now. From household relationships to spiritual warfare, from ancient temples to modern challenges, Apocalypse Now helps us see with fresh eyes what it means to belong to God's family and live as people of another Kingdom.If you're ready for a faith that feels alive, courageous, and countercultural—this is your invitation. We don't just need an apocalypse someday. We need one now.For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

 Student Pastor, Nick Gentili Wednesday October 15, 2025

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

Teaching by Kent Bateman based on Jeremiah 20:7-13. Week 2 of our series, Prophets & Epistles. Part of our Year of the Bible. For more information, visit citychurchknox.com.

Notes - https://www.generationword.com/notes/Epistles/14-First%20John-the_Epistle.pdf

Apocalypse Now: An Eye-Opening Study of the Book of EphesiansWhat if the greatest revelation wasn't about the end of the world, but the unveiling of a new one? Apocalypse Now is a deep and eye-opening journey through the book of Ephesians, where the Apostle Paul—writing from prison—pulls back the curtain on God's grand design for His people.Set against the backdrop of ancient Ephesus, a city of power, culture, and spiritual darkness, this series explores how Paul's letter reveals Jesus as Lord over every empire, idol, and authority. Known as the “Queen of the Epistles,” Ephesians lifts our eyes to the breathtaking view of Christ and His Church—our identity, our unity, our calling, and our hope.Each episode uncovers the “apocalypse”—the great unveiling of Jesus' life, death, resurrection, and the Spirit's gifts—and asks how this revelation reshapes the way we live right now. From household relationships to spiritual warfare, from ancient temples to modern challenges, Apocalypse Now helps us see with fresh eyes what it means to belong to God's family and live as people of another Kingdom.If you're ready for a faith that feels alive, courageous, and countercultural—this is your invitation. We don't just need an apocalypse someday. We need one now.For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

Apocalypse Now: An Eye-Opening Study of the Book of EphesiansWhat if the greatest revelation wasn't about the end of the world, but the unveiling of a new one? Apocalypse Now is a deep and eye-opening journey through the book of Ephesians, where the Apostle Paul—writing from prison—pulls back the curtain on God's grand design for His people.Set against the backdrop of ancient Ephesus, a city of power, culture, and spiritual darkness, this series explores how Paul's letter reveals Jesus as Lord over every empire, idol, and authority. Known as the “Queen of the Epistles,” Ephesians lifts our eyes to the breathtaking view of Christ and His Church—our identity, our unity, our calling, and our hope.Each episode uncovers the “apocalypse”—the great unveiling of Jesus' life, death, resurrection, and the Spirit's gifts—and asks how this revelation reshapes the way we live right now. From household relationships to spiritual warfare, from ancient temples to modern challenges, Apocalypse Now helps us see with fresh eyes what it means to belong to God's family and live as people of another Kingdom.If you're ready for a faith that feels alive, courageous, and countercultural—this is your invitation. We don't just need an apocalypse someday. We need one now.For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

This message examines Paul's treatment of the New Covenant in his second Corinthian epistle. This is his only explicit interaction with the New Covenant outside of his mention of it in his first letter to the Corinthians. But most significantly, Paul approached this topic, not as an abstract theological concept, but as the appropriate way to address the relational difficulties that had emerged between him and the Corinthian believers.

Series: Signs & GloryTitle: How do I live as a disciple of Jesus today?Subtitle: Part 2Scripture: John 15:7-17 NIV, Isaiah 5, Psalm 80Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhat does a disciple of Jesus look like today? Well, these examples are a good place to start. They loved their enemies and forgave them.Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.He's taught them again to love each other as he has loved themHe's told them his spirit will come and empower them to do all that he's taught them to doHe's coming back (resurrected, as his spirit, second coming)They leave the upper room where they've had their feet washed, heard all of this, and now they're heading to the garden of gethsamene to pray and be arrested.Sub questions for today:Q. What does spiritual fruit look like?Q. How do I bear spiritual fruit that will last?OUTLINE (w/ help from Matt Carter & ChatGPT)Transition: This passage breaks down into 2 sections: 1) True disciples bear fruit, and 2) What that fruit looks like. Today we'll focus on part 2: What does true spiritual fruit look like and how do we bear it?Let's ask some questions:Q. What do I want you to know today?A. What the fruit of a true disciple of Jesus Christ looks like.Spiritual fruit Is from God through his spiritLasts foreverWhat does this fruit look like according to this passage?Answered prayer. God tells us to ask whatever we want in Jesus' name and it will be given to us. (15:7, 16)Proof that we're true disciples of Jesus. (15:8, 14)Glorify God (15:8) which is why we were created.Overflowing with his joy (> happiness, which is based solely on circumstances). (15:11)Love of God (in obeying his commands) and people (in obeying his commands). (15:10, 12, 14, 17)Friendship with God through Jesus. (15:14-15)Security in your salvation:"Already clean" (15:3)"I chose you" (15:16)Q. Why do I want you to know this?A. Because you will know where you stand as a disciple of Jesus Christ: true or false; fruit-bearing or not.Q. What do I want you to do?A. Bear spiritual fruit that will last forever. Q. Why?A. Because Jesus says this is why he chose you and me. Therefore, we should do this.Q. How?A. By training to remain in Christ. Here are 4 training regiments that will help:Know, believe, and obey God's word.Pray bold, specific, and believing prayers in Jesus' name.Love each other sacrificially ("As I have loved you").Recognizing and embracing the principle of pruning requires suffering, trials and testing.ConclusionBottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.When we train to remain/abide in Christ, we will grow in the character and competencies of Jesus Christ, in his power (not ours), and we will lead others to do this as well. Q. How do I know I'm doing this?A. You'll multiply yourself. You'll lead people to Christ deep and wide.You'll help others lead people to Christ deep and wide.You'll see God's love spread through his word in you.Q. What's next?A. Commit to getting a good grip on God's word by reading it daily, praying it daily, and obeying it daily.B. Consider H.E.A.R. Method. https://www.lifeway.com/en/articles/bible-journaling-method-to-hear-god-speakINVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOutline with help from Matt Carter and ChatGPTII. Spiritual Fruit in a Disciple of Jesus today looks like this: (15:7-17)A. Answered prayer--this happens because of the union with Jesus. The "sap" is the back and forth communication. "My words remain in you" (7)Jesus speaks through his word. God prunes and cleans through his word (3).We respond in prayer. Where there is prayer, there are answers. God listens to his people. It looks like breathing. "When the Holy Spirit is pulsing through you, you pray without thinking. You just talk to God." -CarterPrayer is as important to the soul as breathing to the body.B. Obedient love--we obey because we love. Our love flows from our obedience. Obedience is the evidence of love.A persistently, willfully, disobedient person is not a Christian.What's cool here is that even though Jesus is our King and has every right to demand our obedience, he doesn't treat us like slaves. He sees us as friends. Slaves are given commands without explanation. Jesus invites us into his inner circle. He shares his friendship and explains what he's doing. Not always as much as we'd like but he tells us what the Father says to him. (14-15)C. Inexhaustible joy--Jesus, who fills our Dixie cup/cone cup with joy, immerses our Dixie cup of joy into his ocean of joy.Happiness is dependent on your circumstances. Joy transcends your circumstances.ExamplesPaul in Prison (Philippians 1:12–21; 4:4)Happiness: No one would be happy about being chained up, falsely accused, and awaiting trial. His circumstances were bleak.Joy: Paul still wrote, “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). His joy was rooted in Christ being proclaimed and in knowing that “to live is Christ, and to die is gain.” His joy transcended his imprisonment.The Apostles Beaten (Acts 5:40–42)Happiness: After being flogged by the Sanhedrin, they weren't happy about the pain or humiliation.Joy: They “rejoiced that they were counted worthy to suffer dishonor for the name.” Joy came from sharing in Christ's sufferings and being faithful witnesses.Jesus on the Cross (Hebrews 12:2)Happiness: The cross was excruciating, shameful, and horrific—nothing about it was happy.Joy: Yet Hebrews says Jesus endured it “for the joy set before him”—the joy of redeeming us, glorifying the Father, and sitting down at His right hand.Job LossHappiness: Losing your job doesn't make you happy. The stress, loss of income, and uncertainty feel heavy.Joy: A believer can still have joy by trusting God's provision, remembering His past faithfulness, and resting in His promises. Joy looks like saying, “This is hard, but I know God is still with me and will provide,” even while updating your résumé.It's no coincidence that Jesus follows, "If you keep my commands, you will remain in my love" (10) with, "I have told you this so that my joy may be in your and that your joy may be complete." (11) "Joy comes through obedience." -Carter

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

Notes - https://www.generationword.com/notes/Epistles/13-Second_Peter-the_Epistle.pdf

Series: Signs & GloryTitle: How do I live as a disciple of Jesus today?Subtitle: Part 1Scripture: John 15:1-6 NIV, Isaiah 5, Psalm 80Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"(Jesus said from the cross), 'Father, forgive them, for they know not what they do.' That young man—I forgive him. I forgive him, because it is what Christ did, and it is what Charlie would do." Erika KirkCf. Members of Mother Emmanuel AME Church in Charleston forgave the murderer of their family members (Dylan Roof). (2015)Cf. Tim Allen forgiving his father after hearing Erika Kirk forgiving the young man who assassinated her husband Charlie.Jesus loved and forgave his enemies as they were executing him.What does a disciple of Jesus look like today? Well, these examples are a good place to start. They loved their enemies and forgave them.Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.Draw the matrix showing that high or Christlike character and high competency results in spiritual fruitfulness forever.CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.He's taught them again to love each other as he has loved themHe's told them his spirit will come and empower them to do all that he's taught them to doHe's coming back (resurrected, as his spirit, second coming)They leave the upper room where they've had their feet washed, heard all of this, and now they're heading to the garden of gethsamene to pray and be arrested.OUTLINE (w/ help from Matt Carter & ChatGPT)Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.Transition: This passage breaks down into 2 sections: 1) True disciples bear fruit, and 2) What that fruit looks like. We'll follow that with how we bear this spiritual fruit that lasts.I. True Disciples of Jesus Today Bear Spiritual Fruit that will last. (15:-1-6)7th of 7 "I am" statementsI am the bread of lifeI am the light of the worldI am the gateI am the good shepherdI am the resurrection and the lifeI am the way, the truth and the lifeI am the true vineNot "a" but "the""True vine" implies that there are "false vines"While the vineyard was a picture of Israel (Isaiah 5, Psalm 80), Jesus says it's a false vine because they produced "sour, inedible grapes". Jesus is the True Vine.Jesus is also the true Israel or God and man in fellowship through Jesus Christ. -JohnstonFruitfulness = Living to our God-given potential out of the overflow of our relationship with Jesus.God calls Adam and Eve to be fruitful and multiply. (Genesis 1:28) "The fruitfulness that was lost thorugh the Fall, is recovered through Christ and his redemption." -Johnston"The recovery of true fruitfulness in life is bound up in the recovery of fellowship with God through Jesus Christ." -JohnstonJesus connects fruitfulness to fellowship. We are Grace Christian FELLOWSHIP. That is we are a people connected in fellowship to one another through our fellowship with Jesus Christ. The Point: "The path to God doesn't go through the nation of Israel; it goes through Jesus." -CarterIt's about union with Jesus. (Connection to the true vine)Jesus is the True Vine, Father is the Vinedresser, we are the branches.2 types of disciples:Living and (alive in Christ)Dead (never exercised saving faith; Ex. Judas Iscariot); "They hang around Jesus without a genuine, life-giving relationship with him." False disciples will be cut off and burned in judgment.If you are alive in Christ, God will do his part to insure you are fruitful--pruning is key:Dead woodGood wood that will decrease fruitfulness if not removedGod's commitment to your fruit-bearing > Your commitment to comfort"God will do whatever it takes for you to bear fruit. John Newton, the great eighteenth-century English pastor and songwriter, began a letter this way:'At length, and without further apology for my silence, I sit down to ask you how you fare. Afflictions I hear have been your lot; and if I had not heard so, I should have taken it for granted: for I believe the Lord loves you, and as many as He loves He chastens.I think you can say, afflictions have been good for you, and I doubt not but you have found strength according to your day; so that, though you may have been sharply tried, you have not been overpowered.'" -Newton, Amazing Works, 156-57True disciples abide or remain connected to Jesus. Ex. Like a branch drawing life-giving sap from the vine is essential to life and fruit-bearing.“Here Jesus introduced that rich word abide, which has to do with remaining close to Him. Jesus declared that our productivity, our fruitfulness, is directly linked to our abiding in Him. As Christians, we will bear fruit, but it will vary in degree. The closer we stay to Christ, the more fruit we will bear. The more we wander out from the center and neglect the means of grace that He has given to us, the less fruit we will produce” -RC Sproul"People who claim to be Christians but do not show evidence of his life flowing through them will be cut off, gathered up nd burned." V. 6"A fruitless disciple is not a disciple at all."- CarterHow does God cause us to bear spiritual fruit? Through his word.II. Spiritual Fruit in a Disciple of Jesus today looks like this: (15:7-17)A. Answered prayer--this happens because of the union with Jesus. The "sap" is the back and forth communication. "My words remain in you" (7)Jesus speaks through his word. God prunes and cleans through his word (3).We respond in prayer. Where there is prayer, there are answers. God listens to his people. It looks like breathing. "When the Holy Spirit is pulsing through you, you pray without thinking. You just talk to God." -CarterPrayer is as important to the soul as breathing to the body.B. Obedient love--we obey because we love. Our love flows from our obedience. Obedience is the evidence of love.A persistently, willfully, disobedient person is not a Christian.What's cool here is that even though Jesus is our King and has every right to demand our obedience, he doesn't treat us like slaves. He sees us as friends. Slaves are given commands without explanation. Jesus invites us into his inner circle. He shares his friendship and explains what he's doing. Not always as much as we'd like but he tells us what the Father says to him. (14-15)C. Inexhaustible joy--Jesus, who fills our Dixie cup/cone cup with joy, immerses our Dixie cup of joy into his ocean of joy.Happiness is dependent on your circumstances. Joy transcends your circumstances.ExamplesPaul in Prison (Philippians 1:12–21; 4:4)Happiness: No one would be happy about being chained up, falsely accused, and awaiting trial. His circumstances were bleak.Joy: Paul still wrote, “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). His joy was rooted in Christ being proclaimed and in knowing that “to live is Christ, and to die is gain.” His joy transcended his imprisonment.The Apostles Beaten (Acts 5:40–42)Happiness: After being flogged by the Sanhedrin, they weren't happy about the pain or humiliation.Joy: They “rejoiced that they were counted worthy to suffer dishonor for the name.” Joy came from sharing in Christ's sufferings and being faithful witnesses.Jesus on the Cross (Hebrews 12:2)Happiness: The cross was excruciating, shameful, and horrific—nothing about it was happy.Joy: Yet Hebrews says Jesus endured it “for the joy set before him”—the joy of redeeming us, glorifying the Father, and sitting down at His right hand.Job LossHappiness: Losing your job doesn't make you happy. The stress, loss of income, and uncertainty feel heavy.Joy: A believer can still have joy by trusting God's provision, remembering His past faithfulness, and resting in His promises. Joy looks like saying, “This is hard, but I know God is still with me and will provide,” even while updating your résumé.It's no coincidence that Jesus follows, "If you keep my commands, you will remain in my love" (10) with, "I have told you this so that my joy may be in your and that your joy may be complete." (11) "Joy comes through obedience." -Carter

 Senior Pastor, Clint PressleyWednesday October 1, 2025

Teaching by Kent Bateman based on Isaiah 6:8-13. Week 1 of our series, Prophets & Epistles. Part of our Year of the Bible. For more information, visit citychurchknox.com. For more information, visit citychurchknox.com.

Notes - https://www.generationword.com/notes/Epistles/12-First_Peter-the_Epistle.pdf

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

 Missions & Outreach Pastor, Kyle ScarlettWednesday September 24, 2025

Apocalypse Now: An Eye-Opening Study of the Book of EphesiansWhat if the greatest revelation wasn't about the end of the world, but the unveiling of a new one? Apocalypse Now is a deep and eye-opening journey through the book of Ephesians, where the Apostle Paul—writing from prison—pulls back the curtain on God's grand design for His people.Set against the backdrop of ancient Ephesus, a city of power, culture, and spiritual darkness, this series explores how Paul's letter reveals Jesus as Lord over every empire, idol, and authority. Known as the “Queen of the Epistles,” Ephesians lifts our eyes to the breathtaking view of Christ and His Church—our identity, our unity, our calling, and our hope.Each episode uncovers the “apocalypse”—the great unveiling of Jesus' life, death, resurrection, and the Spirit's gifts—and asks how this revelation reshapes the way we live right now. From household relationships to spiritual warfare, from ancient temples to modern challenges, Apocalypse Now helps us see with fresh eyes what it means to belong to God's family and live as people of another Kingdom.If you're ready for a faith that feels alive, courageous, and countercultural—this is your invitation. We don't just need an apocalypse someday. We need one now.For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

Notes online - https://www.generationword.com/notes/Epistles/11-James_the_Epistle_Overview_Notes.pdf

Introduction to the Epistles of John

One of the hallmark attitudes of a focused Christian life is being thankful. The very foundation of our Christian beliefs is the fact that being redeemed from sin and death by the love and sacrifice of Jesus is a gift that is in every case beyond our ability to earn or deserve. We are freely given life in Christ, and therefore we have great motivation to live in a state of gratefulness. That being said, how far should this grateful attitude go? Is it really supposed to encompass each and every experience we have? Does being thankful in everything mean we should never be sad or anxious? There is a profound challenge requiring a necessary spiritual discipline before us if we are attempting to live with gratitude in all circumstances. We base this on 1 Thessalonians 5:18: “In everything give thanks; for this is God's will for you in Christ Jesus.” This teaching builds on two prior principles— “Rejoice always” and “Pray without ceasing”—to form a triad of Christian conduct that fosters spiritual resilience and peace. To meet this challenge, we must accept that true thankfulness is not a fleeting emotion but is instead a cultivated state of perception. It means viewing life's hardships—grief, loss, uncertainty—through the lens of trust in God's providence. The Apostle Paul models this in 2 Corinthians 12, where he expresses gratitude for unanswered prayers, recognizing that weakness becomes strength when Christ is present. True thankfulness in everything can be described as being: • A spiritual lens that reshapes how we interpret suffering. • A gateway to peace that surpasses understanding (Philippians 4:6–7). • An active expression, not just a feeling—meant to be lived and shared. Paul's Epistles demonstrate that thankfulness should be expressed both to God and to others. His joy over the Thessalonians' faith despite their persecution illustrates how mutual encouragement strengthens the body of Christ. There are MANY reasons for us to be thankful daily. Here are just three core reasons daily gratitude is in order: For our calling to follow Jesus (Colossians 2:6–7) For Jesus' sacrifice which is described as an indescribable gift (2 Corinthians 9:15) For God's enduring faithfulness and creative power (Psalm 92) Ultimately, thankfulness is a spiritual discipline that equips Christian believers to endure trials, uplift others, and align with God's will. It's not about denying pain. It's about trusting that even in pain, God is present and purposeful.

Notes - https://www.generationword.com/notes/Epistles/10-James-the_Epistle.pdf

By Jorge de Campos - Paul had to suffer. Paul encourages us to be spiritually circumcised. He went through trials and sufferings. He counted all that he lost physically as dung. We have to seek God's Righteousness. We have to know Christ, the power of the resurrection and suffer as Christ did.

After running through a plethora of problems with social media as collected by the secularists, the rest of us wonder if its really worth it. The Bible has nothing to say about it. . . except for the thousands of principles governing human relationships found in the Book of Proverbs, the Gospels, and the Epistles. Actually, you'd be surprised how much the Bible says about Social Media. We end the discussion with a few simple questions to test the edifying value of uploads and downloads on this media form.

As we begin a new series in the Epistles of John, we are examining the life that we are offered in Jesus. In this book, John is like a verified purchaser telling us that God is offering to us Jesus: the Word of life who reveals God to us, has become human so that we might connect to God and who brings us abundant, never-ending life. We as the church are the users group who get the incredible joy out of sharing Him with others. Speaker: Minister & Senior Pastor, Jim Samra Passage: 1 John 1:1-4 This was recorded live in Grand Rapids, MI on September 7, 2025