Podcasts about one god

(This podcast was previously recorded and published on December 13, 2020)   Jesus Ministries, Joan Boney  ...   People think they witness to God when they tell the name of the church they attend.  But when a person does this, he shows he is carnal and he brings division to the body of Christ according to the apostle Paul.   I Corinthians 3:1-4  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?   If we speak of God, we should speak of that which God has done with us or of that which God has said to us.   (They don't do that!  They speak of their church and love to tell where they go to church.  They think they witness to God when really they are promoting their church group.)   If we feel we have to identify ourselves, we should just say, "I am a Christian."   Ephesians 4:3-6   3 Endeavouring to keep the unity of the Spirit in the bond of peace.   4 There is one body, and one Spirit, even as ye are called in one hope of your calling;   5 One Lord, one faith, one baptism,   6 One God and Father of all, who is above all, and through all, and in you all.  

1 Kings 19. This chapter of 1 Kings recounts how the prophet Elijah flees a death threat and is overcome with doubt. In this sermon, Evangelist Gavin Williams explores how, on Mount Horeb, God comforts and encourages Elijah.

1 Kings 18. There are many Bible stories that involve a mountain. This chapter in 1 Kings recounts the time Elijah challenged the prophets of Baal on Mount Carmel. In this study, Evangelist Gavin Williams examines how God demonstrated His power on Mount Carmel and rained His blessings on Elijah and the people.

Malachi Tresler. Deuteronomy 6:4. "The Father is the source of all things—life begins with Him, and our worship belongs to Him."

Send us a textEver wondered how Christians can confess one God while worshiping the Father, the Son, and the Holy Spirit? We take a slow, careful walk through Scripture to show why the Bible leads us to a triune confession without turning God into parts or faces of a single person. With a pastor's tone and a student's humility, we map the clear boundaries: three divine persons, one indivisible essence, acting inseparably in creation, providence, and redemption.We start by defining the Godhead and why equality of eternity and deity must be held for Father, Son, and Spirit. From there, we trace the distinct roles in salvation—election by the Father, redemption by the Son, regeneration by the Holy Spirit—showing how unity and distinction live together in the same gospel. Along the way, we address common pitfalls like modalism and the “Jesus only” movement, explaining why the Bible's personal language for the Spirit and the Son rules out a single-person God who changes forms.To anchor the conversation, we open key texts: Elohim in Genesis 1, “Let us make man,” the confusion at Babel, and the Shema in Deuteronomy 6, read carefully to show how God's oneness does not erase the hints of plurality. We also talk about why terms like Trinity or triune can be useful even if they aren't in the Bible, just as believers use words like “millennium” or “rapture” as shorthand for clear biblical ideas. Because no analogy can capture the uncreated God, we end by commending a posture of faith, repentance, and humility—receiving what God has revealed and refusing to force what he has not.If this helped you see the Father, the Son, and the Holy Spirit with fresh clarity, follow the show, share this episode with a friend who's wrestling with the Trinity, and leave a review telling us which passage most changed your perspective.Support the showBE PROVOKED AND BE PERSUADED!

We begin this three-week message series with an introduction to the Nicene Creed and what it tells us about God the Father.

5th October 2025 10.30 am The Nicene Creed: 'We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen'.  Speaker: Liz Rees Reading: Exodus 20:2-3 & Isaiah 40:25-26

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. According to classical Christian teaching, at the very source of reality, we find a perfect and eternal relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and joy before all time. One God in three self-giving Persons, and three self-giving Person in One God. This is the very Fountain of all Love! It was out of the overflow of this fountain, God made the world. And so, all creation is a theater of God's glorious love. This is especially true with human beings, for we alone are made in the very image of this love. In the light of this truth, we see more clearly the biblical concept of sin. In making us in His image, God meant for us to find our life in His self-giving Love. However, sin broke that relationship. Sin a dis-ease, a dis-harmony with the source of love. A cosmic relational breach with devastating consequences! We have no life apart from the Triune love of God, for we were made from it and for it. God designed us to feast on His self-giving love and reflect it in our relationships with others. Indeed, to be a “person”, like God, is to live in communion with God and others. And so, any “person”, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to even be a “person”—indeed, what it means to be made in the image of God. And that's something to think about from The Kingdom Perspective. “At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.'”~ Matthew 11:25-30 (ESV)

Dr. Adam Francisco, author, “One God, Many Gods” One God, Many Gods One Word, Many Writings The post The Place of Abraham in Christianity, Judaism and Islam – Dr. Adam Francisco, 10/21/25 (2943) first appeared on Issues, Etc..

The life of young Joseph is an account of ups and downs; mountains and valleys. But God sent him and used him. God can use us through the ONE He sent—Christ.

The life of young Joseph is an account of ups and downs; mountains and valleys. But God sent him and used him. God can use us through the ONE He sent—Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/1561/29

As Christians we believe in one God who is supreme over everything and sufficient to sustain all life including you and me. He is not only worthy, but deserving of all praise and worship.

Questions about the Trinity are often asked this way:     •    Is the word “Trinity” in the Bible?     •    Do Christians worship three Gods?     •    Was “Trinity” invented by the Church?     •    Isn't the notion of “Trinity” irrational?     •    Don't you think this is a minor issue? Pastor digs into the question of the Trinity by starting at the beginning, in Genesis 1:1 “In the beginning God created the heavens and the earth.” In Hebrew the word for God that is used in this verse is Elohim. Elohim is a plural noun. God is being described in plural terms! Genesis 1:2 “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” In Hebrew the Spirit of God is “Ruah Elohim”. This is describing God as the Holy Spirit.  Genesis 1:3 “And God said, “Let there be light, and there was light.” The word that stands out here is “said”.  Observation: Genesis 1     1.    Plural noun for God the Creator     2.    Spirit of God involved in Creation     3.    God's Word brings forth the Creation This three-fold pattern continues throughout the Hebrew Scriptures:     1.    Father - Deuteronomy 32:6 “Is He not your Father, your Creator, who made you and formed you?”     2.    Spirit - Job 33:4 “The Spirit of God has made me, the breath of the Almighty gives me life.”     3.    Word - Psalm 33:6 “By the Word of the Lord the heavens were made and all the host of them by the breath of His mouth.”     But the Old Testament also says there is but ONE God. Deuteronomy 6:4 “Hear, O Israel; The LORD our God, the LORD is one.”   And yet one God is describe in a multiplicity of terms. One God and three very distinct Persons. This pattern continues in the New Testament:     1.    Father - 1 Peter 1:2 “…chosen according to the foreknowledge of God the Father.”     2.    Spirit - Acts 5:3-4 “…you have lied to the Holy Spirit…you have not lied just to human beings but to God.”     3.    Word - John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.”  In John 1:14 we read more about the Word, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”  THE WORD is none other than Jesus, Himself. The Bible sets forth clearly that the One God has revealed Himself as Father, Son and Holy Spirit.  Jesus says in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”    The word that stands out in this verse is the word NAME - singular - yet THREE are named. 2 Corinthians 13:14 “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”   This is clear Biblical teaching that the One true God has revealed Himself as Father, Son and Holy Spirit. God is complex!!! His ways are higher than ours! God who created us….     •    Planned to Save us (God knew we would wander away from Him, but His plan from the beginning was save us)     •    Came to Save us (we cannot save ourselves, we need a divine rescue. Our Divine Rescuer is Jesus who came to earth taking on human flesh and enduring the cross)     •    Dwells in us to Save us (the God who created us dwells in us, brings us to faith, changes hearts, gives power and testifies to Jesus the Savior) God works as a unity - Father, Son and Holy Spirit - each unique and distinct but also uniquely ONE.   Is the word “Trinity” in the Bible? The word is not but “the Trinity” is found: Father, Son and Holy Spirit in both Old and New Testaments. Do Christians worship three Gods? No, there is but ONE God, but has revealed Himself as Father, Son and Holy Spirit. We do not need to comprehend this to know God's power and presence and truth.  Was “Trinity” invented by the Church?  The term is invented but The TRUTH of THE TRINITY has been there since the beginning. Isn't the notion of “Trinity” irrational? This is a profound mystery, but not irrational. Pastor shares a lesson from Dr. Walter Martin and the Triple Point of Water where water is solid, gas and liquid all at one time. Three yet one. Is it irrational that the God of the universe can “three yet one.” Don't you think this is a minor issue? No because when we start ignoring what God says about Himself and what the Bible teaches we go into false teaching and false testimony. This is where false religions come in. We're living in a culture that has walked from God and it is disastrous. This is NOT a minor issue - God is above ALL things and He is worthy of our worship and praise. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Get a blessing by hearing the latest teaching from one of the services at Faith and Truth Assembly!

Andy Bootes

Transcript:Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. If we were to peel back the universe to see what's underneath it—to discover the very source of reality—we would not find a mathematical formula, nor a scientific theory, nor a moral to do list, nor even a theological doctrinal statement. All these are good and necessary in their place, but they are not ultimate. Rather, if we were to peer into what's beyond and behind creation, we would find a perfect, eternal, untainted relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and infinite delight before all time. One God in three Persons, and three Persons in One God. Now, what does this mean? Well, most basically, it means love is real. As Christians, we do not have a thin and sentimental view of love. Love is not a mere feeling we experience. Love exists apart from our feelings. Indeed, it exists apart from and prior to all else. Love is more real that time, for love is in the very essence of God. God exists eternally as Father, Son, and Holy Spirit in a relationship of self-giving love. In making us in His image, God meant for us to share in the glory of this love. He meant for us to find our life in the overflow of His Triune love. He meant for us to reflect His self-giving love in our all our relationships. He meant for us to feast upon the infinite abundance of this love and lavish it upon others. That's something to think about from The Kingdom Perspective. “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world.”~ 1 John 4:7-14 (NASB95)

The creed's first article makes plain the biblical idea that God is the Father. Whatever our earthly father is like, God the Father is so much better.

"One God, One Mediator, One Ransom for All" Charlie Woodward, 10.12.25 by

2025 marks the 1700th Anniversary of the formulation of the Council of Nicaea, which was a theological council to address theological issues in the churches around the world. The Council delivered to us a formulation of the Nicene Creed which is a summary of the New Testament priorities about the Christian faith. Through various Biblical passages, we are going to consider the points of the Nicene Creed hoping to discover the essential uniting truths of the Christian faith in order to make life decisions based upon Christian convictions that may challenge cultural interpretations and assumptions.

Wednesday Night Worship Service - October 8th, 2025 Student Pastor Jordon Frye One God One Way Ephesians 4

10/05/2025 Our God is the Father of all fathers, the uncaused cause of everything, who creates and sustains out of self-giving love.

The functional path of oneness is not an abstract unity but a lived encounter of utter dependence. Western thought, enslaved by the grammar of the Anglo-Saxons, treats the human as an individual: a self-contained atom, an object unto itself. It imagines freedom as isolation, and isolation as freedom. But this supposed independence becomes sterility: the atomized person, cut off from the Shepherd's breath, is lost in a sea of thorns, choked by its own irrelevance.True independence lies not in the language of atoms but in the biology of divine anatomies, in the irreducibility of God's living functions. The Semitic root does not define a solitary “one” but a functional, dependent, and connected one. Every creature is undoubtedly one, yet cannot sustain itself any more than a cell can live apart from the body.As the body cannot live without its head, the tree without the earth withers.The triliteral root—three consonants binding the Tree of Life to the Master who gives it breath—embodies this living unity. Each consonant functions only in relation to the others; none can speak alone. Like branches drawing life through hidden roots, utility flows from dependence on him, not autonomy.In this linguistic body, the Semitic scrolls convey the unity of divine oneness: connection without possession, coherence without control. To be yaḥid is to be fragile, dependent, and open without self-reference: the earthen vessel through which the breath of ha-ʾEḥad flows.Western language, by contrast, breeds an unconscious polytheism of the self. When every person becomes an independent atom, the world fills with gods. Each will asserts its own dominion; each word competes for sovereignty. Polytheism, at its base, is war: the multiplication of possessive wills in endless collision. The Lukan crowd becomes a pantheon of thorns, a battlefield of competing gods. The soil of faith is twisted into a field of confrontation, where the multitude gathers against the Lord and his Christ to suffocate the one who brings the life-giving breath of his instruction.Yet within that suffocating crowd stands the yaḥid, Jairus, whose “only daughter”—his yeḥidah—lies dying. His lineage collapses; his name withers. Yet in this desolation, he does not press or grasp; he kneels before the “one.” There, in the stillness of dependence, the breath returns, and the Shepherd that the cares of this life cannot choke breathes life into the earthen vessel that has ceased to strive.μονογενής (monogenes) / י־ח־ד (yod-ḥet-dalet) / و-ح-د (wāw-ḥāʾ-dāl)One and only; single of its kind; only-born; only, only one, solitary, unique.“She was his only one [יְחִידָה (yeḥidah)]; he had no other son or daughter.” (Judges 11:34 )Here יָחִיד (yaḥid) expresses the fragility of the earthen vessel. In verse 34, the human line rests upon a single, irreplaceable life. Jephthah's entire legacy depends on his yeḥidah; when she is offered, the limits of family and human continuity are laid bare. The father's grief, bound to his only daughter, exposes the futility of lineage and the inevitability of dependence on God. The yaḥid becomes the mirror through which the insufficiency of man encounters the sufficiency of God.“Deliver my life from the sword, my only one [יְחִידָתִי (yeḥidati)] from the power of the dog.” (Psalm 22:21) LXX 21David cries from the edge of annihilation. His yeḥidati (“my only one”) refers to his only life (nefeš). He stands surrounded by predators, stripped of every defense, holding nothing but the breath that God alone can sustain. In that setting, ha-yaḥid encounters ha-ʾEḥad; the singular human breath encounters the One God who gives it breath. The weakness of the individual, the threatened “only life”, is the functional context of י־ח־ד (yod-ḥet-dalet) where triliteral replaces human vulnerability with God's sufficiency.“Turn to me and be gracious to me, for I am alone [יָחִיד (yaḥid)] and afflicted.” (Psalm 25:16 ) LXX 24Here, yaḥid is not emotional loneliness but martial isolation: the condition of a soldier or supplicant with no human ally, no support, no constituency. The psalmist is cut off from every network of defense; he stands as the yaḥid before ha-ʾEḥad. His solitude is not inward melancholy but strategic exposure. He is a man encircled and undone, left with no strength but God's. In that position, the oneness of God supplants the weakness of the individual, and dependence itself becomes the ground of divine action.“Rescue my life from their ravages, my only one [יְחִידָתִי (yeḥidati)] from the lions.” (Psalm 35:17) LXX 34The psalmist again names his life (nefeš) his yeḥidah: his one, irreplaceable self surrounded by devouring forces. This cry is not heroic but helpless; the yaḥid has no shield, no strength, no tribe. He stands as the fragile earthen vessel awaiting rescue from the ʾEḥad who alone grants and restores the breath of life.“They have taken their rabbis and monks as lords besides God and the Messiah, son of Mary; yet they were commanded to worship One God [إِلَـٰهًۭا وَاحِدًۭا (ʾilāhan wāḥidan)]. There is no god but he. Glory be to him above what they associate with him.” (Qurʾan, Surat al-Tawba سورة التوبة “The Repentance” 9:31)The yaḥid stands before al-Wāḥid as a fragile vessel, emptied of pretense, whose worth lies not in possession or inheritance but in exposure. To be yaḥid is to stand alone—not because one has chosen solitude, but because every other support has failed. It is the state of Jairus in Luke 8:42, David in Psalm 22:21, and Jephthah in Judges 11:34—each reduced to dependence, each holding a single, irreplaceable life before the one who gives it.Yet the religious mind, ancient and modern alike, mistakes the vessel for the seed. It clings to fleeting human breath instead of to the one who gives breath. This is what Qurʾan 9:31 exposes in its indictment of clericalism: those who mistake the earthen vessel, which passes away, for the words of God, which do not.This is also the folly of the crowds in Luke 8. They gather not to hear the divine instruction but to choke it—to smother the seed because it threatens their economy of possession. They are the ʿedah, the swarm around death. They handle Jesus like a toy, fascinated with what can be held, pressed, traded, and measured; they prefer the earthen vessel to the living seed. They worship the perishable container rather than the imperishable Word, the finite dust rather than הָאֶחָד (ha-ʾEḥad), the one from whom all life flows.But the yaḥid—the one left with nothing—sees through the mirage. Standing before al-Wāḥid, Jairus discovers that what endures is not clay but command. The earthen vessel passes away; but the Word of God abides forever.συμπνίγω (sympnigo)To press in so tightly that one can barely breathe; to crowd around or press hard against; to suffocate.“The one sown among the thorns, this is the one who hears the word, and the worry of the world and the deceitfulness of wealth choke [συμπνίγει (sympnigei)] the word, and it becomes unfruitful.” (Matthew 13:22)

In the midst of an increasingly divisive world, seeking God can result in true unity. Pastor Sawyer shows us how in seeking The ONE, we can become one! Sermon Notes: http://bible.com/events/49498106 We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

In the midst of an increasingly divisive world, seeking God can result in true unity. Pastor Sawyer shows us how in seeking The ONE, we can become one! Sermon Notes: http://bible.com/events/49498106 We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

This is message 1 in The Names of God Series Genesis 1:1-31 Elohim is the all-powerful Creator who brought everything into existence by His word, sustains all things by His power, and makes Himself known as the covenant-keeping God who is faithful to His promises. He is not like the false gods of the nations who are limited and powerless, but the one true God who is supreme, sufficient, and sovereign. From the very beginning He has revealed His triune nature, His authority, and His desire for relationship with His creation, showing that He alone is worthy of trust, worship, and obedience. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

A new MP3 sermon from Pineville Sovereign Grace Fellowship is now available on SermonAudio with the following details: Title: There Is Only One God! Subtitle: Devotional Speaker: Larry Phillips Broadcaster: Pineville Sovereign Grace Fellowship Event: Devotional Date: 9/28/2025 Bible: 1 Samuel 2:2 Length: 13 min.

In the midst of an increasingly divisive world, seeking God can result in true unity. Pastor Sawyer shows us how in seeking The ONE, we can become one! Sermon Notes: http://bible.com/events/49498106 We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

In the midst of an increasingly divisive world, seeking God can result in true unity. Pastor Sawyer shows us how in seeking The ONE, we can become one! Sermon Notes: http://bible.com/events/49498106 We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

The Nicene Creed

Dr. Adam Francisco, author, “One God, Many Gods” One God, Many Gods The post An Associated Press Story on Japan's Most Revered Shinto Shrine – Dr. Adam Francisco, 9/26/25 (2691) first appeared on Issues, Etc..

God is a Personal Triune Arche' Journey to Reality Chapter Three: Who is God? Money quote from this chapter:“The reality is that Christianity is profoundly different from every other religion in history precisely because the Trinity solves this problem of the One and the Many on the basis that God's nature is love.  No other religion is like that.” (pg 37 of 142) Framing Scripture on the Godhead (this is just an introduction to the subject): Genesis 16:7&13.  Now the Angel of the Lord found her by a spring of water in the wilderness by the spring on the way to Shur… Then Hagar called the name of Lord who spoke to her, “You-Are-the-God-Who-Sees-Me”; for she said, “I have seen the One who appeared to me face to face.” Genesis 19:24.  Then the Lord rained brimstone and fire on Sodom and on Gomorrah from the Lord out of the heavens. (repeated in Amos 4:11). Genesis 22:15-16.  Then the Angel of the Lord called to Abraham a second time out of heaven and said, “By Myself I have sworn, says the Lord, because you did this thing and for My sake did not spare your beloved son.  [God appears many times to Abraham in human form.  Jesus confirms that that was Him in John 8:56-58; Your father Abraham rejoiced to see my day. He saw it, and was glad.” Therefore, the Jews said to him, “You are not yet fifty years old! Have you seen Abraham?” Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.] “God had appeared to Jacob visibly in a dream at Bethel (Gen. 28:10–22), where he was identified as the Lord. Later the Angel of God came to Jacob in another dream and told him point-blank that he was the same God who met him at Bethel earlier (Gen. 31:11–12).” (Heiser, Supernatural), Ch 6). Exodus 3:4.  When the Lord saw he turned aside to look, God called to him from the midst of the bush, and said, “Moses, Moses!” And he said, “Here I am.”  Exodus 23:20-22. Behold I send My Angel before your face, to keep you in the way and to bring you into the land I prepared for you.  Listen to Him and obey His voice; do not provoke Him, for He will not pardon your transgressions; for My Name is in Him. [In 1 Corinthians 10 and Hebrews 11, St. Paul explains that it was Jesus the Logos that brought the Israelites out of Egypt, was with them in their journey, and brought them into the promised land.  Jude 1 does the same.] Judges 6:20-24.  The Angel of God said to him, “Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.” And he did so.  Then the Angel of the Lord stretched out the end of the staff that was in his hand and touched the meat and the unleavened bread.  And the Angel of the Lord departed out of his sight.  Now Gideon perceived that this was the Angel of the Lord.  So Gideon said, “O Lord, my Lord!  For I have seen the Angel of the Lord face to face.”  Then the Lord said to him, “Peace be with you; do not fear, you shall not die.”  So Gideon built an altar there to the Lord, and called it the Peace of the Lord.  To this day, it is still in Ephrata, the father of Esdri. Jeremiah 1:4-9.  Now the word of the Lord came to me saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Then I said, “Ah, Lord God! Behold, I do not know how to speak, for I am only a youth.” But the Lord said to me, “Do not say, ‘I am only a youth'; for to all to whom I send you you shall go, and whatever I command you, you shall speak. Be not afraid of them, for I am with you to deliver you, says the Lord.” Then the Lord put forth his hand and touched my mouth; and the Lord said to me, “Behold, I have put my words in your mouth. Proverbs 8:22-30.  Wisdom's role in creation. All this is to say that God has always been Three Persons and has always made Himself known to us through His Son.  Of course, the Incarnation is the most obvious of this.  We could do the same with the Holy Spirit. Which brings us back to Chapter Three: The moral reality of the Arche'.  Not just the unmoved mover – reality itself – but also GOOD itself.  This idea is fairly widespread. The Personal God.  But the Arche' is also personal, with a mind and a will.  Must avoid allowing this to bring us back to the idea of gods like Zeus or such; or even the Universe as a person.  These pagan ideas are often well-intentioned, but they are too small. You can imagine something being a person.  A rock with a personality, or a cosmos with a spirit, but we mean a lot more than that. “We're not taking some object (a rock, a mountain, a planet) and adding the idea of personhood to it.  We're saying that the ultimate governing principle of reality – distinct from the created universe – is personal.  This is what we end up with “I AM” as His name. The One or the Many? What is a person like?  Are persons like water, appearing to be separate, but they merge when you put them together and their distinctiveness disappears.  In this view, the Arche is the source of all water, and persons have a propensity and calling to be brought back together into oneness with other drops and the Source.  This is the worldview of the “one”. Or perhaps persons are distinct objects.  You can put them together, as when you stack stones, but they keep their own uniqueness.  You cannot merge them together; if you break them up to do so, they are no longer themselves.  In this individualist view, the Arche' is like one huge stone, and we have broken off of it and can never merge back with it. Both of these worldviews seem to explain an important element about the world we find ourselves in, but each does so at a cost.  The worldview of the One explains, truly enough, that there is some kind of fundamental unity among all people and all things, but it does so at the cost of our individualism.  Persons can't really exist in this view; our distinctiveness turns out to be an illusion, as our very nature means that we belong to a greater whole that has no place for our individuality.  If a drop of water falls into the ocean, the drop ceases to exist and there's no way to get it back. In a worldview of the many, we get to preserve our individuality but at the cost of any sense of unity.  Because (in this view) you don't share a connection with any other person at the level of ultimate reality, there's a sense in which you'll always be alone, despite however many connections of relationships you make.  And in fact, this needs to be so in order to preserve your individual uniqueness.  Otherwise you'd just melt into other people and disappear – the way water droplets do.  Neither of these views paints a complete picture of the way we experience reality, and still less do they resolve the problem of how to understand the Arche' as a person. … In order to transcend the limitations of both these views, we need a worldview that can combine the best features of the One and the many without being either of them. The Trinity Three distinct persons (individuals? No.) with one essence.  Father, Son, and Holy Spirit.  The Father is not the Son is not the Holy Spirit is not the Father.  BUT they are NOT separate: they are ONE GOD. There are many ways we try to simplify this: modes, focusing on one aspect at the expense of the others, personalities, three gods.  The Oneness and Threeness are part of the definition and need to be held together.  [Comparing it to a family?  Hmmmm (Awww, Patrick!)  ] Being and Love.  Neither the water nor the stone approach (one and many) has room for love.  But the Trinity is ideal for love: there are other persons to love, but it isn't just an individual attribute of attraction.  Our individualism makes it hard for us to understand the implications of a world made for love by love.  We are relational beings.  Interdependent and connected. God is Love.   Three persons united in one essence and existing as a perfect, loving, community.  We are called be one as God is one. Next week: The Problem of the Fall?  

John Calvin taught that there are two essential aspects to all true knowledge: knowledge of God and knowledge of self. These two beliefs are deeply interconnected. To rightly know God is to rightly understand ourselves and the world around us. Belief in the idea of God is virtually universal; most people around the world believe in some concept of the divine. However, the Nicene Creed points way beyond a mere spirituality, calling us to belief in the One True God defined as Father and revealed as Almighty. While short in words, this phrase is packed with meaning which points us to the God revealed in the Bible and made known in the story of the Old Testament. As God met Moses at Mount Sinai in the book of Exodus, He revealed His true character and nature. What we find is a God who is present and involved in the lives of His people, who loves and forgives, yet who also “by no means clears the guilty.” The True and Living God chose to make Himself known; therefore, we don’t have to wonder or speculate. What we believe about God matters greatly, because we are always moving toward the object of our worship, being shaped by our idea of God or whatever becomes the god of our lives.

Over the past several years I have been on a personal mission. Maranatha and I got married in our early thirties which meant that we were combining the lives of two self-sufficient adults. Our wedding registry didn't include the typical newlywed items. Many of those items we already had, like pots and pans.Last year I noticed that our sauce pan was two different colors and shortly after my mother informed me that the pan I'd inherited from her used to be a nonstick pan. All of the nonstick was completely gone on the bottom half of the pan. Since then I've been working to remove all nonstick pans from our house in favor of other long lasting pans such as my great grandmother's cast iron pans. I see this same exchange happening in other areas of my life, the long lasting but more difficult choice is set aside for a quick fix. Many of us approach politics the same way. Our hope is that the latest political candidate will offer us a quick fix, and yet the older I get the quick fixes seem to fade away faster than they came. This Sunday I want to call to our attention the eternal rewards that God offers us and remember that there is only one true king, the King of Kings, the Lord God Almighty, Jesus Christ our Savior and the everlasting peace He offers us, and there is no quick fix that will replace Him.Pastor Matt McCarter

One God is the cornerstone of Judaism, Islam and Christianity or the three Abrahamic religions.  The teaching of one God is found in the Hebrew scriptures  ("the Lord our God is one Lord")  in the Quran "Our God and your God is ˹only˺ One" and in Christianity "Love God and love your neighbor as yourself." Listen as Larry shares thoughts about some other "gods" that may be in our beliefs and which rule our lives. Please follow the link below if you are guided to share a gift of appreciation for our podcasts.Support the show

Are you curious about the hidden threads that connect the world's spiritual traditions? In this week's episode, Richard and I explore a secret narrative, hidden in the Christian Bible –… #170 – The One God of the Ancient Masters of the East and the West Copyrighted content - originally published by The Aetherius Society

Pastor Clay NeSmith addresses the hurt and pain we face in our world and personal lives. In this powerful message, he explores the biblical concept of God's "kavod" (glory/weight) and explains why we weren't designed to carry God's glory alone.Through Scripture from Genesis, Deuteronomy, and 1 Corinthians, Pastor Clay reveals how sin entered the world and separated us from our divine purpose, but how Jesus Christ's sacrifice provides redemption and restoration.This message offers hope and healing for anyone struggling with personal pain while calling believers to unite in reflecting God's glory to the world.

In this episode, Guy welcomed back Reverend Bill McDonald. He shared his profound insights on the power of love, spiritual healing, and maintaining a high frequency to influence positive change in the world. He discussed the importance of focusing on love and light, even amidst global turmoil, and the transformative potential of self-love and meditation. Reverend Bill reflected on his personal experiences with healing, recounted stories from his spiritual journey, and emphasized the significance of living authentically and spreading positivity. This enlightening conversation aims to inspire listeners to embrace their inner potential and contribute to global well-being. About Rev. Bill: Rev. Bill's life has been a spiritual journey, spanning slightly over 7 decades. His whole life has been a mystical trip in search of gurus, the paranormal, and self-discovery. He has written about his many spiritually transforming experiences and “near-death experiences” including supernatural events during his combat tour-of-duty in the Vietnam War.  In his books he has shared some incredible spiritual events that are beyond both common understanding or explanation. His autobiography “Warrior A Spiritual Odyssey” takes us on a life quest for love, understanding, forgiveness and enlightenment. His follow-up book (Publishing date 2017) “Alchemy of a Warrior's Heart “continues that mystical journey including four trips to India for even more profound experiences with holy men, miracles and his personal relationship with the Divine. His books are also available in German and Spanish. What he knows for sure, after all these years, is that the only thing that is truly real is LOVE.  He speaks publicly about the need to forgive and power and energy of love. His mission in life is to inspire others to seek the Divine and he does that though his personal stories of his own life experiences.  He is a seeker but not just for himself. His “mission” is to allow others to experience his journey through his stories. He has had 3 near-death and near-death-like- experiences and many countless encounters with the supernatural. His beliefs are simple: There is but ONE GOD – and our only mission is to LOVE & SERVE ALL. Key Points Discussed:  (00:00) - Rev. Reveals TRUTH on Humanity's Tipping Point — What Millions Don't See Yet! (00:34) - Podcast Announcement and Engagement (01:15) - Welcoming Reverend Bill McDonald (03:33) - The Power of Love and Positive Energy (07:50) - Personal Experiences and Reflections (12:26) - Global Perspective on Peace and Conflict (17:27) - Spiritual Growth and Service (27:27) - Journey of Healing and Teaching (34:38) - The Evolution of Self-Healing (35:15) - Overcoming Physical Challenges (36:30) - The Power of Love and Self-Healing (40:41) - Workshops and Teaching Methods (47:59) - Living with Faith and Purpose (49:30) - Spreading the Message Globally (01:03:18) - The Importance of Love and Connection How to Contact Rev. Bill McDonald:revbillmcdonald.com   About me:My Instagram: www.instagram.com/guyhlawrence/?hl=en Guy's websites:www.guylawrence.com.au www.liveinflow.co''

This week, Matt Dabbs joins Tim to discuss the lessons of Habakkuk. Find more from Matt at backyardchurch.org and mattdabbs.com.        Video:   Vimeo | YouTube The post 12 Voices, One God – 16: Habakkuk Part 2 appeared first on Beth Tikkun Messianic Fellowship.

Isaiah 45:5-7 5 I am the Lord, and there is no other;     apart from me there is no God. I will strengthen you,     though you have not acknowledged me, 6 so that from the rising of the sun     to the place of its setting people may know there is none besides me.     I am the Lord, and there is no other. 7 I form the light and create darkness,     I bring prosperity and create disaster;     I, the Lord, do all these things.   John 17:1-3, Jesus Prays to Be Glorified 17 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Send us a textVIDEO PODCAST HEREOver five years ago we did a series called "The Final Prophecy". Corey taught this over a number of weeks?   What is The Final Prophecy?  The Story of God returning to His creation.  Even Jesus Christ.  And His great working with mankind through the ages to prepare us for that return where we can be brought back to His presence, changed by the blood of Himself, even Jesus, to stand before His holiness clean and prepared for eternity with Him.   Nothing in the flesh will ever satisfy the great need we have as created beings to return and be in the presence of our Father, Creator, and Savior.   Join us on this journey updated with additional understandings and clarity from the teachings in the Book of Mormon .   Episode one:  why is there a phrase "the One God Theory?"   How did it come to be?  Why is it even a thing?  POWERPOINT HEREhttp://www.restoredgospel.com/PODCAST...Final prophesy version 1 PDF http://www.restoredgospel.com/TheFina... Restored Gospel - Scripture Search and Study Resources Contact us:restoredgospelpodcast@gmail.comMusic by Michael Barrett

Deuteronomy 5:6-7, 6:4-9; Psalm 8; Colossians 1:1-20; Matthew 6:25-34

In a season of Stillness, but I'm still here. ❤️‍

This message, One God & One Spirit, explores what it means to carry God's presence in a world full of idols. From Moses' commands in Deuteronomy to Stephen's bold witness in Acts, we see that God's Spirit is not tied to buildings—it dwells in His people. Stephen's life shows us that true sanctification is becoming like Yeshua, even in the midst of suffering.Learn how to live as God's temple, carry His Spirit, and align your life with His mission: One God, One Spirit, One Mission. Watch here: https://restoration.subspla.sh/vp9chgp#thehappyrabbi #restorationseattle #JewishinSeattle 

This message, One God & One Spirit, explores what it means to carry God's presence in a world full of idols. From Moses' commands in Deuteronomy to Stephen's bold witness in Acts, we see that God's Spirit is not tied to buildings—it dwells in His people. Stephen's life shows us that true sanctification is becoming like Yeshua, even in the midst of suffering.Learn how to live as God's temple, carry His Spirit, and align your life with His mission: One God, One Spirit, One Mission. Watch here: https://restoration.subspla.sh/vp9chgp#thehappyrabbi #restorationseattle #JewishinSeattle 

Are your "worry dolls" bringing you peace or opening doors to the enemy? Are these Guatemalan worry dolls a child's comfort or a gateway to spiritual attack? In today's episode of the Vertical Relationship Show, Melia exposes the dark side and a real experience she encountered in bringing these innocent-looking dolls into her home. Worry dolls are connected to the Maya Princess, Ixpucane, connected to a sun god, and are used as a tool for children to offload anxieties, fears, and nightmares. While their intended purpose is to alleviate worry – children whisper their problems to the dolls and place them under their pillows for help ... a darker side, often overlooked! Learn the demonic roots of pagan traditions and hidden dangers that pediatrics, child psychiatry, and psychologists are still using in today's society! **Podcast Chapters: Worry Dolls & Spiritual Warfare** **00:00:00 - 00:05:00:**  Worry Dolls: A Guatemalan Tradition **00:05:00 - 00:10:00:**  Worry Dolls in Horror Films & Society **00:10:00 - 00:15:00:** Biblical Perspective: Spiritual Warfare **00:15:00 - 00:20:00:** Worry Dolls & Child Psychiatry, Pediatrics, and Psychology **00:20:00 - 00:25:00:** Personal Testimony:  A Childhood Story **00:25:00 - 00:30:00:**  The Unveiling of a Curse **00:30:00 - 00:35:00:**  Guarding Your Heart & Mind **00:35:00 - 00:40:00:** Dreams & Cursed Objects in Home **00:40:00 - 00:45:00:**  The Danger of Imported Items from other Countries **00:45:00 - 00:50:00:** Consecration & Spiritual Deception **00:50:00 - 00:55:00:** Maya Religion & Spiritual Practices **00:55:00 - 01:00:00:**  One God, One Mediator: Jesus Christ **01:00:00 - 01:05:00:**  Breaking Free from Demonic Curses and Covenants **01:05:00 - 01:10:00:**  Parental Responsibility & Leadership as a Christian **01:10:00 - 01:16:00:**  Blessings to Everyone   Blessings xo- PARTNER w/ Vertical Relationship Ministries ->https://meliadiana.com/vertical-relationship-ministries Melia's Services -> https://meliadiana.com/our-services Melia's Books ->https://meliadiana.com/books Melia's Prophetic Mentorship-> https://meliadiana.com/vertical-ambassador-mentorship Melia's Courses -> https://meliadiana.com/vertical-relationship-academy  

The Indivisable ONE GOD - The Most Powerful Thing To KnowThere is nothing greater to know, than that the fullness of the Godhead in in Jesus of Nazareth.

Dan McClellan is an American biblical scholar and author of The Bible Says So: What We Get Right (and Wrong) About Scripture's Most Controversial Issues. Timestamps: 0:00 Why Does God Say “We”?14:36 Does God Create the Universe From Nothing?28:43 Is This Explained By The Trinity?34:32 Is There Only One God?47:39 Fake Idols or Gods?1:02:50 How English Translations Mislead Us Into Monotheism01:11:02 The Elevation of YHWH to God of the Universe1:20:36 Polytheism in the New Testament01:24:14 The Strongest Case For Monotheism in the Old Testament Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Temperato (aka Metaphysics Mike) shares about his journey of faith. He tells about his struggles with drug addiction, pornography, broken relationships, and even jail. After hitting rock bottom, he turned to God and has been on a quest to pursue truth wherever it leads. After getting the left foot of fellowship from a church for asking questions, he came to embrace Torah observance and doubt the Trinity doctrine. Over the past few years, his research has culminated in a strong repertoire of facts from the Bible, church history, and logic that he puts to use in debating Trinitarians on YouTube. I got to meet him at Converge 2025 and was impressed by his theological knowledge and social media and video skills. I’m excited to see how God will work with Metaphysics Mike to reach people with the truth about God and Christ.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out Metaphysics Mike on YouTube, TikTok, Instagram, and Link Tree To support Mike you can get the “One God.” hat, shirt, and mug at onegodmerch.com or donate to him directly through Venmo or become a channel member on YouTube Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.