Podcasts about Epistle

In this thought-provoking episode, host Jean Geran sits down with guest Gar Anderson to explore the concept of Christian citizenship through the lens of the early church. Drawing from Gar's recent lecture in Oshkosh, the conversation delves into how early Christians—most of whom lacked formal citizenship—navigated life under the Roman Empire. Rather than seeking political power, they transformed society through radical love, community care, and allegiance to Christ.Gar and Jean discuss:The historical context of citizenship in the Roman EmpireThe difference between patriotism and indifference in Christian political engagementJesus' teaching on rendering to Caesar and GodLessons from Paul's use of Roman citizenship to expose injusticePractical examples of loving one's neighbor in everyday life

TONIGHT'S STUDY: Romans 9 is often highlighted by Calvinists because they interpret its verses as direct support for the doctrines of unconditional election and God's absolute sovereignty in salvation. The chapter contains several passages that, according to Calvinist exegesis, demonstrate that God chooses who will receive mercy and who will be hardened, not based on any human actions, foreseen or otherwise, but solely on his divine will. Tonight we take a deep dive into to see if ‘these things be so'.

The Epistle of Paul The Apostle To The Philippians6/15/25 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.churchofchristbakersfield.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠info@churchofchristbakersfield.com(661)978-9093

Notes - https://www.generationword.com/notes/Epistles/10-James-the_Epistle.pdf

The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are the foci of Matthew Novenson's groundbreaking book, Paul and Judaism at the End of History (Cambridge University Press, 2024). The solution, says the author, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them. Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. He is also an honorary fellow in the Faculty of Divinity at the University of Edinburgh, where previously he held the Chair of Biblical Criticism and Biblical Antiquities. His monographs include Christ among the Messiahs (Oxford University Press, 2012), The Grammar of Messianism (Oxford University Press, 2017), Paul, Then and Now (Eerdmans, 2022), and Paul and Judaism at the End of History (Cambridge University Press, 2024). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

September 13, 2025

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Join Pastor Kirk as he continues this study: Real Faith - A Study Through the Epistle of James.  This weeks lesson is entitled - The Patient Endurance of Real Faith as seen in James 5:7-11.

Within the collection of Apostolic Fathers is the lesser-known work entitled The Epistle to Diognetus. This episode explores what this second-century AD letter has to say about the Father, Son, and Holy Spirit, particularly to see if the author was a trinitarian. We also explore the composite nature of this letter, noting that whoever wrote chapters 11-12 was probably a biblical unitarian. To view the video version of this episode, go here: https://youtu.be/GLqQWgHuS1A   Visit Amazon to buy your copy of The AI Critical New Testament: https://amzn.to/3VxO8r5   Visit Amazon to buy your copy of my book, Wisdom Christology in the Gospel of John: https://amzn.to/4neRGdH  To support this podcast, donate here: https://www.paypal.me/10mintruthtalks   Episode notes: https://docs.google.com/document/d/1SKO37OxGd3OOc2J7UTU9mpu-q8LI5nh_8mdKxrHPljg/edit?usp=sharing  Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast       Follow me on X (Twitter): https://twitter.com/OneGodPodcast 

Messianic Apologetics editor John McKee reviews the significance of Paul's Epistle to the Colossians, providing a theological and composition summary. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Every little sparrow, every little thing… God is in control.Thursday • 9/11/2025 •Thursday of the Thirteenth Week After Pentecost (Proper 18) This morning's Scriptures are: Psalm 50; 1 Kings 18:1–19; Philippians 2:12–30; Matthew 2:13–23 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

…to take our place in the grand undoing—the reversal of depravity, decay, death, and destruction—that Christ came to accomplish.Wednesday • 9/10/2025 •Wednesday of the Thirteenth Week After Pentecost (Proper 18) This morning's Scriptures are: Psalm 119:49–72; 1 Kings 17:1–24; Philippians 2:1–11; Matthew 2:1–12 This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

Paul only cares that people are hearing about Christ.Tuesday • 9/9/2025 •Tuesday of the Thirteenth Week After Pentecost (Proper 18) This morning's Scriptures are: Psalm 45; 1 Kings 16:23–34; Philippians 1:12–30; Mark 16:1–8 For further thoughts on Mark 16:1–8, see the DDD for 4/13/2020, Monday of Easter Week, Year 2: https://tinyurl.com/ddwhntnf This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

Pastor Mike preaches from the Epistle to Philemon focusing on Paul's description of himself as a prisoner of Christ, what that means for Philemon, and how that changes relationships in the church modeled on Chrosts own self giving. 13th Sunday After Pentecost, Year A:Deuteronomy 30:15-20; Philemon 1-25; Luke 14:25-33 Image by Raul Lucus from Pixabay

On this episode of Rightly Dividing, we begin our look at the epistle of the apostle Paul to the Romans, and settle in to learn some hardcore, strong meat Bible doctrine. A study in Romans will show us the New Testament doctrines of salvation, redemption, sanctification, justification, predestination, adoption, regeneration, and glorification. Remember the Ethiopian eunuch from our study in the Book of Acts? He got saved with salvation by grace through faith by reading in the book of Isaiah. Another salient point to keep in mind that Paul is the apostle to the Romans, and not Peter as the Roman Catholic church falsely claims he is. There is no biblical record that Peter was ever in Rome.TONIGHT'S STUDY: Romans 8 is a treasure trove of scripture for topics like our victory in Jesus Christ, deliverance from the bondage of sin and regret, and the biblical doctrines of predestination and eternal security. Before God set the wheels in motion, He firmly set up exactly what anyone who got into His only begotten Son could expect to receive, He predestinated the plan of salvation, it's application and ultimate outcome. The only thing that remained to be decided was who would be the ones to receive it.

A powerful exemplar of this grace is the apostle Paul.Monday • 9/8/2025 •Monday of the Thirteenth Week After Pentecost (Proper 18)  This morning's Scriptures are: Psalm 41; Psalm 52; 1 Kings 13:1–10; Philippians 1:1–11; Mark 15:40–47 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Notes - https://www.generationword.com/notes/Epistles/09-Titus.pdf

The warning passages of Hebrews, especially Hebrews 6:1–6, have long puzzled interpreters and unsettled readers. Is it a threat to assurance? A theological anomaly? In this episode, Dr. Marcus Mininger, Professor of New Testament Studies at Mid-America Reformed Seminary, joins us to explore the redemptive-historical framework behind one of the New Testament's most debated passages. Drawing on the insights from his new book, Impossible to Be Restored?: Temptation and Warning in the Epistle of Hebrews (B&H Academic), Dr. Mininger explains how the warning in Hebrews 6 fits not only within the argument of Hebrews but also within the broader flow of covenantal history. We discuss what the original audience was tempted to do, why returning to the old covenant to be right with God is impossible, and how this passage should shape pastoral ministry today. Along the way, Dr. Mininger helps listeners see how the “impossibility” language of Hebrews 6 is not a spiritual dead-end but a serious exhortation rooted in the once-for-all nature of Christ's redemptive work. If you've ever struggled with how to understand or teach Hebrews 6, this conversation offers clarity, theological depth, and pastoral wisdom. Watch on YouTube Chapters 00:00:07 Introduction 00:02:22 Impossible to Be Restored? 00:06:52 What Drew Dr. Mininger to this Subject 00:11:49 Starting in a New Field 00:17:28 Placing These Difficult Passages in Context 00:23:54 The Nature of the Temptation of the Original Audience 00:56:06 Relating the Warning Passages to the Application of Redemption 01:05:06 The Pastoral Application of These Passages 01:13:13 Conclusion

The warning passages of Hebrews, especially Hebrews 6:1–6, have long puzzled interpreters and unsettled readers. Is it a threat to assurance? A theological anomaly? In this episode, Dr. Marcus Mininger, […]

In this episode of Faith & Family Bible Study, Steve Wood explores the Epistle to the Colossians—written by St. Paul around 60 AD while imprisoned in Rome. Though addressed to the early Church, Colossians speaks powerfully to Catholics today on spiritual warfare, false “Jesus+” teachings, overcoming sin, and building a strong Christian worldview. Learn why Colossians contains one of the clearest portraits of who Jesus is in all of Scripture, and how Paul's teaching continues to guide Catholics facing modern challenges. For more resources, visit us online at www.BibleforCatholics.com.