Podcasts about Epistle

Amy Peeler is a professor of New Testament at Wheaton College, a priest at St. Marks Episcopal Church, an author, a wife, and a mom. She shares her love for the Bible with her students, equipping them with the tools for exegesis. Her writings focus on the Epistle to the Hebrews and Mary, the mother of Jesus. She serves as assistant pastor at her church, using her gifts to complement those of the rector. Her husband, Lance, is choir director/organist at their church and teaches music and theology at Wheaton. Her three kids are in high school, middle school, and elementary school. God's invitation to Mary to conceive, raise and testify about Jesus and what that says about God's invitation to all women. www.amypeeler.com   Women and the Gender of God (Eerdmans)

  * Letter to the Galatians: For over twenty-five years Bob Enyart has studied God"s Word praying for the wisdom to share the truth of Scripture with a lost and dying world. Now you can benefit from this very exciting Bible study. This eight-tape study through Paul's Epistle to the Galatians builds upon the foundation of knowledge laid down in Bob's Plot series. And Bob deals with Paul's strange proclamations like: "I did not go up to Jerusalem to those who were apostles before me" and "after three years I went up to Jerusalem to see Peter but I saw none of the other apostles except James." "I do not lie!" Every story has a plot, and a story's details can be confusing unless you understand its overview. Grasping the big picture will help you reconcile many seemingly contradictory, and controversial Bible passages. Achieve a fuller understanding of God's plan from Genesis to Revelation and equip yourself to share God's Word with friends and family. Consider listening to The Plot series based on Bob's manuscript of the same title. Then enjoy Bob's book studies and see how the big picture can help you to better know the living God.   Today's Resource: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and will equip you to be a better witness to those around you. BEL SUBSCRIPTIONS Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Audio & Video Downloads: Now you can subscribe to monthly sermons, Bible studies or topical videos in download form.  Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVDs, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

  * Letter to the Galatians: For over twenty-five years Bob Enyart has studied God"s Word praying for the wisdom to share the truth of Scripture with a lost and dying world. Now you can benefit from this very exciting Bible study. This eight-tape study through Paul's Epistle to the Galatians builds upon the foundation of knowledge laid down in Bob's Plot series. And Bob deals with Paul's strange proclamations like: "I did not go up to Jerusalem to those who were apostles before me" and "after three years I went up to Jerusalem to see Peter but I saw none of the other apostles except James." "I do not lie!" Every story has a plot, and a story's details can be confusing unless you understand its overview. Grasping the big picture will help you reconcile many seemingly contradictory, and controversial Bible passages. Achieve a fuller understanding of God's plan from Genesis to Revelation and equip yourself to share God's Word with friends and family. Consider listening to The Plot series based on Bob's manuscript of the same title. Then enjoy Bob's book studies and see how the big picture can help you to better know the living God.   Today's Resource: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and will equip you to be a better witness to those around you. BEL SUBSCRIPTIONS Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Audio & Video Downloads: Now you can subscribe to monthly sermons, Bible studies or topical videos in download form.  Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVDs, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

123 John Part 17: Hunter hones in on the person of Gaius as they near the close of their study series.--Scriptures Explored: 1 Corinthians 1:14; 3 John; Revelation 2:12-17--123 John Series:Part 1 - Introducing 3 Letters - 1 John 5:13; & 1 John 1:1-2Part 2 - The Foundation of Christian Fellowship - 1 John 1:1-4Part 3 - Congruent with Christ - 1 John 1:5-10Part 4 - Jesus our Propitiation and Advocate - 1 John 2:1-6Part 5 - A New Commandment - 1 John 2:7-11 Part 6 - Poetry in an Epistle? - 1 John 2:12-17Part 7 - Abiding and Antichrists - 1 John 2:18-27Part 8 - Abiding as Children - 1 John 2:28-3:3Part 9 - Practice Makes "Perfect" - 1 John 3:4-10Part 10 - Child of God - 1 John 3:10-23Part 11 - Spirits and the Holy Spirit - 1 John 3:23-4:6Part 12 - The Victory of the Love of God - 1 John 4:7-5:5Part 13 - The Dividing Line - 1 John 5:6-12Part 14 - The Honor Christ Has Given Us - 1 John 5:13-21Part 15 - You Just Got [Another] Letter - 2 JohnPart 16 - A Fight for Influence - 3 John--Hunter grew up in Montana and now serves the Church in Albany, Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--If you feel led, give to the work of Parable:https://www.parableministries.com/donate--Music created by Chad HoffmanArtwork created by Anthony Kuenzi

Still, in some…way, our earnest prayers play their own part.Monday • 6/16/2025 •Monday of the First Week After Pentecost (Proper 6)  This morning's Scriptures are: Psalm 80; 1 Samuel 1:1–20; Acts 1:1–14; Luke 20:9–19 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

We complete our look at Romans 14 by examining the responsibility we have to not cause our brothers and sisters in Christ to stumble over those things that are no essential. The central theme is that we are to consider others over ourselves, because what may be fine for us is sin for others since whatever we do that is not of faith and violates our conscience is sin.

Paul encourages those who are strong in the faith to bear with the failings of the weak, not too see them as a burden. Christ did not come to please Himself, but to minister to others, and in the same way those who are strong believers are to help those weaker or more immature in their faith as an act of love to them so that together both the strong and weak may glorify God.

Two esteemed friends (vv. 12–14) epaphras, the man with a single passion that they might be mature. It is generally accepted that Epaphras was the pastor of the church at Colosse and its founder; Paul identifies him as ‘one of you' (cf. 1:7). He also planted the churches in Laodicea and Hierapolis and was now in Rome visiting Paul in prison to take advice about the situation in the church in Colosse. His heart was warm towards his friends back in Colosse and his prayers were fervent and specific on their behalf. He was praying that they might ‘stand perfect and complete in all the will of God' (v. 12). He was a man of prayer. How he prayed. The phrase ‘labouring fervently' speaks of him wrestling and striving in prayer. The same Greek is used in 1:29 of a man toiling at work until he is thoroughly weary, and in 1 Corinthians 9:25 of an athlete determined to win the race. We get the English word ‘agonizing' from it. In 1 Timothy 6:12 it describes the soldier fighting for his life on the battlefield. True intercessory prayer demands self-sacrifice, dedication and determination. What he prayed. ‘That you may stand perfect and complete in all the will of God' (v. 12). There was need for them to grow up spiritually and be mature in the things of Christ, remaining firm in the truth. Paul preaches to achieve it (1:28) and Epaphras prays for it to be so. The word ‘perfect' (teleioi) means ‘to finish the process'. There is, in New Testament religion, such a thing as progressive sanctification: an increase in holiness and the possibility of growing into a deeper love for God, Christ and the brethren (see Phil. 3:12–15). The Colossians are complete positionally (2:10) but here the will of God is in view so that they will be able to resist the ‘spoilers” errors (cf. 1:9). Epaphras prays that they will persevere in the faith, in accordance with the will of God, and that their commitment to the truth in Christ Jesus their Lord will continue. luke, the man with a special talent who is the author of the third Gospel and the book of Acts. He was a companion of Paul during his missionary journeys and accompanied him to Jerusalem and during his dangerous journey to Rome (Acts 16:10–17; 20:6–16, 21, 27–28; 27:1–8—note the ‘we' references). Luke, a Gentile Christian, probably hailed from Antioch. He was a medical doctor and as such was a very valuable travelling companion to Paul and his team. Luke is called the ‘beloved physician' and when we remember what Paul said in 2 Corinthians about his health problems, which he called ‘a thorn in the flesh' (2 Cor. 12:7), there can be no doubt that Luke was of great help to him personally. Besides this, Luke has proved to be a historian of highest quality. His account of the historical Jesus is on a par with the other Gospel writers, and his history of the beginnings of Christianity in the book of Acts is unsurpassed. What he has written has proved, over two millennia, to be very reliable indeed. One endangered soul (v. 14b) demas, the man with a sad future  is something of an enigma. As part of Paul's missionary team he proved to be a valuable helper, but we remember him most because of what Paul wrote of him in 2 Timothy. He is listed there among many of the same companions found in Colossians 4, but here Timothy is told ‘Demas has forsaken me, having loved this present world' (2 Tim. 4:10). This was not only a physical but also a spiritual separation. He had succumbed to worldliness. This reminds us of the Parable of the Sower and the consequences of the seed not falling on ‘good ground' (Luke 8:4–15). Sadly, in the New Testament there is no record of his restoration. This is a reminder that Christians need to make their calling and election sure (2 Peter 1:10). Those who received greetings (vv. 15–17) Nymphas or possibly Nympha a woman (v. 15) Having brought greetings from his companions, Paul now requests that his words be passed on: ‘Greet the brethren who are in Laodicea and Nymphas.' The church in Laodicea, or part of it, met in the house of Nymphas. We have no other information about him but can assume that he willingly supported the growing church in his own town and offered it hospitality. This reminds us that the early church met in private homes (Acts 12:12; 16:40), with the church in Colosse meeting in the house of Philemon (Philem. 2). The Epistle to the Colossians is also sent to the church that meets at Laodicea, so that the message could be shared as an act of Christian friendship and evangelism (v. 16). Is this an example of consecutive preaching in the early church? At the very least we see the gathered church hearing and meditating on the Word of God (see Acts 20:7). The Laodiceans (vv. 15–16) What is ‘the epistle from Laodicea'? Is it: A letter written from Laodicea? John Calvin supported this view, which was first mooted in the fourth or fifth century A.D. A letter written by Paul from Laodicea and now lost? The letter written and sent by Paul to Philemon? If Philemon lived in Colosse, this would be unlikely. The Epistle of Paul to the Ephesians? This theory has many advocates but lacks conclusive proof. A letter written by Paul to Laodicea written at the same time as this epistle but now lost? If we remember that Tychicus would need to travel through Laodicea to go to Colosse it would seem strange that there was no letter from Paul. Why leave Laodicea out? Not all of Paul's letters have been preserved (see, for example, 1 Cor. 5:9). There is an apocryphal Epistle to the Laodiceans which was made between A.D. 300 and 400 to fill in the gap in the manuscripts, but by the eighth century it was ‘rejected by all' (Jerome). There is the possibility that there was no letter at all! If there was, why the greetings in v. 15? None of the above throws any doubt on the doctrine of the inerrancy of Scripture. Archippus (v. 17) Archippus was a member of the church in Colosse. Some think he was the son of Philemon and Apphia. Paul speaks to him directly, as he must faithfully discharge the ministry he has received ‘in the Lord'. Archippus was given: a personal message: ‘take heed'. At the Battle of Trafalgar in 1805, Lord Nelson is said to have told his sailors and marines that ‘England expects every man to do his duty'; this is no less true of the Lord of the churches. The Lord Jesus Christ expects all believers to do their duty by discharging the ministry given to them, whether in preaching, teaching, leading or serving in the local church. All the believers' talents are to be fully utilized in the service of Christ (Matt. 25:14–30). This was the same exhortation which Paul gave to Timothy (1 Tim. 4:16). a public message: ‘Take heed to the ministry you have received in the Lord'. This exhortation was given in support of Archippus and the ministry he was called by God to discharge. What was this ministry? Perhaps he was the elder in charge while Epaphras was gone (as some suggest), or one of the body of elders and deacons? Whatever it was, he could not run from his responsibility now that Paul had so openly spoken of it! The Lord expects us to do his will when vows have been made. a pointed message: ‘fulfil it'. Archippus obviously needed this exhortation, but why? Had he lost heart (2 Cor. 4:1, 16)? Had he lost his love for the brethren? Had he found the office to which he was called too demanding, and did he now want to relinquish it? We just do not know. But we can be sure that the Holy Spirit meant him to hear this. God wanted him to complete the work he had received from Christ his Lord. Final thoughts (v. 18) Remember Paul's chains Paul's custom was to dictate his letters (Rom. 16:22; Gal. 6:11) and then write a few words of greeting with his own hand at the end to give authentication (2 Thes. 3:17; 1 Cor. 16:21). Because the letter is written by Paul, it is authoritative for faith and practice in the churches. He reminds the Colossians of his ‘chains'. This is a very human touch that indicates his need for prayer support. Those in the service of Jesus Christ are not immune to hardship or injustice in a fallen world. Suffering is ordained by God for believers (Job 2; Gen. 39:6–21; 2 Tim. 3:12), our Saviour being the chief example of this (Isa. 53:7–8). Paul knows that prayer will help (2 Cor. 1:11). Daily grace ‘Grace be with you.' Paul began with grace (1:2) and ends with it. We start the Christian life because of God's grace freely given (Eph. 2:8) and we require it until the end of the journey. Paul speaks to all the Colossian believers (the pronoun ‘you' is plural). They need grace to keep them from falling under the control of the ‘spoilers', and to keep them strong in the Lord and the power of his might. Grace is necessary to do God's will, fulfil his work and live holy lives. Christ promises grace right to the end (Matt. 28:20; 2 Cor. 12:9). ‘Amen' is the Greek equivalent of the Hebrew word meaning ‘surely', from the root meaning ‘to be firm'. It is used to express agreement (Deut. 27:15; 1 Kings 1:36) and is the expression of agreement used by the churches (1 Cor. 14:16; Rev. 5:14). It means ‘So let it be'. It is also translated as ‘verily' in the AV, ‘most assuredly' in the NKJV and ‘I tell you the truth' in the NIV (cf. John 3:16).[1]        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

As we conclude our study in the Epistle to the Ephesians we do a last minute review of the Epistle.

Epistle to the Romans, Part 8: Romans 5:1-11Today our Family and Discipleship Pastor, Ps Nathan, is bringing the Word from Romans 5, looking at 6 specific blessings that Paul lays out that allow us to walk a life of freedom in fellowship.

Following on our last episode in which we ended with the celebration of the righteous triumph of the gospel, we felt it was important to point out the boundary which must be kept on how we understand this triumph. With the rise of nationalism in the USA, much of it Christian nationalism, as well as reflecting on such relatively recent tragedies as The Balkan war of the 1990's, it is crucial we understand winning as genuine participation in what God is doing rather than us going out into the world, weapons (rhetorical or military) in hand, to do the winning for Him.(we didn't get to all this material, but it is relevant)Reference materials for this episode:  - love of place is tied to attachment to possessions     - Shepherd of Hermas: parable 1    - https://www.strengholt.info/wp-content/uploads/2020/12/Book-5-hermas-for-website.pdf - our desires must be for virtue & we must not fear death    - 2nd Epistle of St Clement: chapter 5    - https://www.newadvent.org/fathers/1011.htm Scripture citations for this episode: - dwellers in God's tent (to the Gentiles)    - Ephesians 2: 11-21 - no lasting city (to the Jews)    - Hebrews 13:5-17The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

Paul challenges them: “Test yourselves”Friday • 6/13/2025 •Friday of the Week of Pentecost (Proper 5) This morning's Scriptures are: Psalm 69; Ecclesiasticus 45:6–16; 2 Corinthians 12:11–21; Luke 19:41–48  And Saturday's epistle: 2 Corinthians 13:1–14 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

“Let us now sing the praises of famous men, our ancestors in their generations.” Thursday • 6/12/2025 •Thursday of the Week of Pentecost (Proper 5) This morning's Scriptures are: Psalm 70; Psalm 71; Ecclesiasticus 44:19–45:5; 2 Corinthians 12:1–10; Luke 19:28–40 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Jesus wants us to play the long game.  Wednesday • 6/11/2025 •Wednesday of the Week of Pentecost (Proper 5)  This morning's Scriptures are: Psalm 72; Deuteronomy 31:30–32:14; 2 Corinthians 11:21b–33; Luke 19:11–27 This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

Zaccheus exemplifies, simplicity of vision and purity of passion. Tuesday • 6/10/2025 •Tuesday of the Week of Pentecost (Proper 5)  This morning's Scriptures are: Psalm 61; Psalm 62; Deuteronomy 30:11–20; 2 Corinthians 11:1–21a; Luke 19:1–10 This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Who loves us the way Christ loves us?Monday • 6/9/2025Monday of the Week of Pentecost (Proper 5) This morning's Scriptures are: Deuteronomy 30:1–10; 2 Corinthians 10:1–18; Luke 18:31–43 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

A Sermon for Whitsunday Acts 2:1-11 by William Klock In the beginning God created the heavens and the earth.  And so the great story began.  Six day.  God speaks.  And creation takes shape.  On the first day…on the second day…on the third day…and so on…like a liturgy.  In fact, there's a theory that Genesis 1 was written to be used at the dedication of the second temple.  Because it describes God creating the heavens and the earth as his own temple.  In Genesis 2 we even see that this temple has a holy of holies: a garden called Eden.  There he carefully crafts a man from the dust of the earth, breathes his own life into him, and places him in the garden, in that holy of holies, to act as his priest, to care for his temple, and to live in his presence. And then we humans sinned and it all went wrong.  But Genesis stands as a reminder of what the Lord intended and how it's supposed to be.  The pagans tried to get it back.  They built temples for their gods and in them, to represent the gods' rule, they placed idols carved of wood or stone.  And attempt to recover Eden, to re-enter that fellowship with God, but on our terms, not his.  But Genesis reminds us that God has built his own temple by the power of his creative word and that he created us to be his image, to tend and to keep his temple, and to steward his rule on earth. And Genesis…and the whole story that follows…reminds us that the Lord will not leave us forever cast out.  Into the midst of the darkness God spoke again and called forth Abraham and with Abraham and his family, God launched a new heaven-and-earth project.  Over and over he showed his faithfulness to Abraham, to Isaac, to Jacob, and to the whole people of Israel.  When they were slaves in Egypt he heard their cry and he rescued them.  He defeated Pharaoh and the Egyptians and led his beloved people through the Red Sea and into the wilderness.  At Mount Sinai the Lord gave the gift of the torah, the law, to Moses and the people.  And with the torah he gave them instructions, think of them as blueprints, for the tabernacle.  The Lord promised: I will be your God and you will be my people.  Once again, the Lord would take up his dwelling in their midst.  The tabernacle was a portable temple full of the symbols of the garden of Eden.  Wherever the people stopped to camp, they set up the tabernacle, and the glory cloud, the shekinah representing the Lord's presence, would descend to fill the holy of holies.  And the torah set the people apart from the nations and taught them how to be holy so that they might be the people who lived with the Lord in their midst.  Israel, camped around the tabernacle and the Lord's glory cloud, were a sort of new creation in miniature—heaven and earth, God and human beings back together, even if imperfectly.  It gave the people hope.  A hope that one day the Lord would truly and fully set this broken world to rights—to make things the way they're supposed to be.  And it wasn't just hope for Israel.  The Lord intended the watching nations to see his people and take note. That's the climax of the Exodus.  Not the Passover or the Red Sea.  Those are important—vitally important—parts of the story.  But it's Exodus 40, the last chapter of the book, where the Lord's glory clouds descends to dwell in the tabernacle—that's the climax.  The Lord once again dwelling with his people. We see it happen again when the Israelites are settled in the land of Canaan.  King Solomon builds a permanent temple for the Lord and, once again, at its dedication the glory cloud descends to fill the holy of holies. It was all there as part of the story to point the people in hope to God's restoration of heaven and earth—to the day when the Lord's promises would be fulfilled.  Because the Lord didn't just come to Israel and manifest himself in a cloud of glory; he spoke.  Israel's prophetic tradition was full of promises looking forward to that day. King David knew the Lord's promises and sang out in prophetic hope of that future day in Psalm 72: May he have dominion from sea to sea…May all kings fall down before him, all nations serve him…Blessed by the Lord, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory!  Isaiah sang of the coming Messiah who would set creation to rights: There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.  And the Spirit of the Lord shall rest upon him.  And when God has done his work through the Messiah, Isaiah sings, the earth shall be full of the knowledge of the Lord as the waters cover the sea.  Habakkuk similarly would sing out in hope: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.   When the Lord's cloud of glory descended to fill the temple, it pointed forward to that day when he would—when he will—fill all of creation with his glorious presence. Think about this hope that Israel had and how great it was and I think it helps give a sense of just how tragic it then was when Israel failed to keep her end of the covenant and the Lord allowed the Babylonian army to capture Jerusalem and to destroy the temple—his temple.  Israel sinned, Israel showed disregard for the law the Lord had given to keep her holy.  And worst of all—over and over and over—Israel prostituted herself to the gods of the pagans.  It was a deep, deep tragedy.  As the Psalmist laments in Psalm 137: By the rivers of Babylon we sat down and wept.  Not just for what was lost, but like Adam and Eve, cast out and weeping over their own disobedience.  But even then, in those dark, dark days of exile the Lord still spoke.  Through Isaiah and Ezekiel, through Zechariah and Malachi the Lord promised that he would come back to dwell with his people. And yet, as the Gospels begin, hundreds of years had passed and the Lord had yet to return.  Israel had returned from her exile.  The temple had been rebuilt.  The people and the priests went through all the motions.  The smoke went up from the great altar.  But the cloud of glory had never come down and returned to the temple.  And pagan kings still ruled with Israel under their heels. Again, this is where the Gospels begin.  St. John describes the darkness, the hopelessness, the absence and then he says that the word became flesh and lived among us…The light shone in the darkness.  Brothers and Sisters, the Gospels are about the return of God to his people in fulfilment of his promises.  The word—the embodiment of God's creative power—the word took on our flesh and was born of Mary.  In Jesus God not only returned to his people, he brought heaven and earth, God and humanity back together in his person.  Jesus is the manifestation of the hope of creation set to rights, of the breach between us and God healed.  Matthew puts it in terms of Isaiah's prophecy: Jesus is the promised Immanuel: God with us. And as the church has led us through the story of Jesus these last months, we've followed him to the cross where he took on himself the role of the Passover lamb.  He died for the sins of his people.  And just when sin and death thought they'd done their worst and defeated God once and for all, God raised Jesus from death.  It was like the Passover and the Red Sea all over again, only this time it wasn't an Egyptian king and his army that were defeated, it was evil itself. And then, last week, we stood with the disciples and watched as Jesus ascended to take his throne in heaven.  And if you know the story of Israel, if you know the Old Testament like Luke's readers did, you can't help but draw the connection.  If Jesus' death was a new Passover, then his ascension isn't just his going to heaven to take his throne as king.  It's definitely very much that and that's significant, but it also parallels Moses going up Mount Sinai to meet with the Lord.  And when Moses came down, he had the gift of the torah, the law, with him. And so now, in today's Gospel, from Acts 2 Luke writes: When the day of Pentecost had finally arrived, they were all together in the same place.   I'm sure Jesus' disciples were expecting something.  I don't think they knew exactly what.  As we heard in last week's Gospel, Jesus said that he had to leave, to take his throne—and the disciples would be sorry to see him go—but that it had to be that way, because Jesus would send the Holy Spirit to empower them.  At the last supper he'd said that with his blood he was making a new covenant.  They knew that a new covenant would need a new law—a new torah—because the law was what taught the people how to live out their end of the covenant, how to live as the people in whose midst the Lord dwelled. But what that would like was anyone's guess.  But when Jesus told them to go and wait in Jerusalem and that he would send the Spirit in a few days, I fully expect they made the connection with Pentecost, because Pentecost—which is just Greek for “fiftieth” because it's fifty days after Passover—because Pentecost was the great feast when Israel remembered and celebrate the giving of the law at Mount Sinai.  I think that by this time, the disciples were finally putting things together.  They were waiting those ten days with baited breath.  Jesus was alive.  Jesus was king.  Everything was happening just as he promised.  So they knew the Spirit would come.  But how?  And what would happen when he did?  And how would the Spirit be a new torah for this new covenant.  And so they obeyed Jesus.  They waited all together in Jerusalem—probably in that same “upper room” where they'd eaten the Passover.  And Luke goes on: Suddenly there came from heaven a noise like the sound of a mighty, rushing wind, and it filled the whole house where they were sitting.   So many parts of the story come together here.  It helps to understand that wind and breath are the same word in both Hebrew and Greek.  And so this divine wind sweeps in to the room to breathe the breath of God into the disciples, reminding them of the way God gave life to Adam in the beginning—taking that lifeless lump of moulded clay and animating it, making it as we say, a soul—a living being.  But this time it's God breathing life into his new Israel.  There's a reason that the one thing the disciples made sure they did during those days of waiting was to appoint Matthias as a successor to Judas.  If they were to be the new Israel, they had to be twelve.  And now the Spirit comes and breathes the life of God into this new people. But, too, the imagery of the wind filling the house.  It doesn't just recall God breathing life into Adam.  It also recalls God's presence filling the tabernacle in Exodus 40 and the temple in 1 Kings 8.  The way God gives his Spirit is a reminder that Jesus people aren't just a people full of the Spirit.  Brothers and Sisters, being full of the Spirit makes us God's temple.  Jesus and us—together we're the beginning of God's new creation, the beginning of his restoration of heaven and earth.  Jesus has ascended to heaven bearing our human flesh.  And in the Spirit, God has come to earth to dwell with us.  In us, in Jesus' people, the restoration of Eden has begun.  That's why at the head of Jesus' prayer are is that powerful petition: Thy kingdom come, thy will be done, on earth as it is in heaven. I think this is why all through the rest of Acts, stuff keeps happening at temples, whether it's the next couple of chapters as we follow the events of Pentecost and Peter preaching and thousands being baptised or later as Paul confronts the pagans in their temples in Athens and Ephesus.  All because in Jesus and his people God's real temple is being built—brick by brick, stone by stone, with each baptism…all laid on the foundation of the death and resurrection of Jesus. So the disciples already knew when Jesus rose from death that new creation had begun.  Jesus was the first part of it.  And they were so excited to go out and tell everyone that Jesus had to calm them down and tell them to wait.  Enthusiasm is never enough.  They needed to be made part of that new creation too.  And that's what the Spirit does here.  One day, when the church's work is done and Jesus returns to finally cast death itself into the lake of fire, God will raise us as he raised Jesus and we will know fully the life he intends for us.  But the time for that hasn't yet come.  The gift of the Spirit is the downpayment on that life—or to use an Old Testament term for it: the Spirit is the firstfruits of God's new creation. And that's the other part of the feast of Pentecost that comes into this.  Pentecost wasn't just the celebration of God's giving of the law to Israel.  It was also the festival where the people brought their firstfruits to God.  They brought the first of their crops—like a sheaf of wheat—not just to give thanks for the harvest, but in expectant hope of his provision—trusting him for a plentiful harvest.  From now on, for Jesus' people, Pentecost is just that: a reminder that the harvest has begun and that the Spirit is sure to make it a plentiful one. But it wasn't just the wind.  Luke goes on in verse 3: Then tongues, seemingly of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them the words to say.   The wind from heaven fills them and the Spirit manifests himself as flame and then they start to speak in other languages.  Again, the big story tells us why the Spirit came this way.  Genesis explains the origin of different languages and people groups with the story of Babel.  It's the low point in human history.  Adam and Eve sin in Chapter 3, Cain murders his brother in Chapter 4, and humanity goes downhill from there until, in Chapter11, we've lost all knowledge of God.  In their hubris, the men of Babel built a tower to reach heaven and in response, the Lord confused their languages and scattered them.  It's a bit like Psalm 2 and Daniel 7 that I mentioned last week.  The nations rage, but God laughs.  But all the while he has a plan to set us to rights.  In Psalm 2 it's the son of David who will reign as king.  In Daniel 7 it's the son of man who will be enthroned by the Ancient of Days.  And here at Pentecost, the son of David who is also the son of man takes his throne and sends the Spirit who creates a people ready to undo Babel. Luke goes on in verse 5: There were devout Jews from every nation under heaven staying in Jerusalem at that time.  [Remember, because it was Pentecost.]  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his or her own native language.  They were astonished and amazed.  “These men who are doing the speaking are all Galileans, aren't they?” they said.  “So how is it that each of us can hear them in our own mother tongues?   Luke goes on to list people from countries across the whole Roman empire and some from even beyond that.  And the men hearing this go on with the most important detail, “We can hear them telling us about the mighty things God has done—in our own languages.”   What does it mean?  Brothers and Sisters, this gift of tongues to the disciples was a sign.  It was a sign that Jesus truly had ascended to his throne and he now rules over a global dominion.  And it means that through his people, through his church, Jesus has inaugurated God's new creation and has begun the work of setting everything to rights—starting with the confusion of Babel. And that's where today's Epistle ends, which is a bit disappointing.  I wish we had a Pentecost season where we could at least work through the next couple of chapters.  “What does all this mean?” they ask, and in response Peter begins to preach and he explains to the gathered men how this was all in fulfilment of God's promises.  These first eleven verses will have to be enough for today. Brothers and Sisters, Pentecost reminds us who we are.  Again, think of Israel, rescued from Egypt and then formed as a people in the wilderness—a people defined by the law and by God dwelling in their midst.  Pentecost is a reminder to us that in Jesus, God has delivered us from our bondage to sin and death and that he has made us a people defined by his new law: the life of the Spirit.  And we don't just have God in our midst; we are indwelt by God himself in the Spirit.  Pentecost is a reminder that in making us this Spirit-filled people, God has made us his temple.  We are the place where the world meets God.  But our calling isn't simply to sit here like the temple on Mount Zion and wait for people to come.  Our calling is to be a temple on the move and a temple dispersed—a temple that goes out and meets the world with God and with the gospel—with the good news that Jesus, crucified and risen, is the world's true Lord.  You and I have been entrusted with the story.  Go out and proclaim the mighty deeds of God and the Spirit will use that proclamation to change hearts and to grow the kingdom.  And, finally, Pentecost is a reminder that as God's temple, we are also the firstfruits of God's new creation.  We as a people are called to live out the life of God—not just to steward his word and to proclaim his gospel, but to truly be light in the darkness: living out and working for mercy and love and justice, showing the world the value of goodness, truth, and beauty, teaching reconciliation, bringing healing.  In other words, Brothers and Sisters, pulling God's future into the present.  Not just praying “on earth as in heaven”, but living out that prayer so that all the world will see and doing so in trusting hope that God's promise is true.  One day, when the church has done her job declaring the mighty deeds of God, the earth will be filled with the knowledge of his glory as the waters cover the sea.  That is what it means to be a “Pentecostal” people. Let's pray: O GOD, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

This is what happens to people who were dead… they are “made alive.”Friday • 6/6/2025 •Week of 7 Easter This morning's Scriptures are: Psalm 102; Ezekiel 34:17–31; Hebrews 8:1–13; Luke 10:38–42 This morning's Canticles are: before the Psalm reading, Pascha Nostrum(“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Álvaro Enrigue and critic Maia Gil'Adí begin their conversation considering translation as a living process, one that is internal to the novel form. Álvaro, author of the trippy You Dreamed of Empires (Riverhead, 2024), explains how the opening letter to his translator Natasha mirrors the letter to his editor, Teresa, in Spanish, and how both letters become part of the fiction. Fitting for a novel that crosses Nahua and Mayan, Moctezuma and Cortés, Mexican history and the glam rock band T. Rex. The English translation—which Álvaro calls the book of Natasha—is longer, filled with changes and additions and revisions, and so translation becomes “another life for the book.” From the living book to its contents, Maia asks how You Dreamed of Empires blends the gorgeous and the grotesque, slapstick humor and extreme violence, historical detail and mischievous metafictional departures. Álvaro links his work to Season 9's theme of TECH by pointing out the novel's longstanding use as a tool to laugh about the powerful, to tell them that what they're saying is not true, and to articulate politics through contradiction and humor. After discussing the encounter of Moctezuma and Cortés (or really, of their translators, including a very magical bite of cactus) as the moment that changes everything in history, Álvaro makes a surprising historical swerve in his answer to this season's signature question. Mentions:Álvaro Enrigue, Sudden Death, You Dreamed of Empires, Now I SurrenderNahuaNatasha WimmerTeresa Ariño, AnagramaSergio Pitol, Enrique Vila-Matas, Javier Marías, Roberto BolañoMiguel de Cervantes, Don Quixote; Laurence Sterne; Jonathan Swift, Gulliver's TravelsOctavio Paz saying New Spain was a kingdom in One Earth, Four or Five Worlds: Reflections on Contemporary History, translated by Helen R. Lane.Edward SaidLèse-majestéT. Rex, “Monolith”Gonzalo GuerreroThe Colegio de Santa Cruz de TlatelolcoJosé Emilio PachecoMichel FoucaultMichelangeloSaint Paul, Epistle to the RomansNoam ChomskyTlaxcalas Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

“The Parable of the Good Samaritan calls upon us to be strong, bold, and extroverted in our love. ”Thursday • 6/5/2025 •Week of 7 Easter  This morning's Scriptures are: Psalm 105; Ezekiel 18:1–4,19–32; Hebrews 7:18–28; Luke 10:25–37 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 8 (“The Song of Moss,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

“They are not separated from God's watchful and loving presence. ”Wednesday • 6/4/2025 •Week of 7 Easter  This morning's Scriptures are: Psalm 101; Psalm 109; Ezekiel 11:14–25; Hebrews 7:1–17; Luke 10:17–24 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1–3,11a,14c,18–19, BCP, p. 87);  following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68–79, BCP, p. 92)

““The rod has blossomed, pride has budded.”Tuesday • 6/3/2025 •Week of 7 Easter This morning's Scriptures are: Psalm 97; Psalm 99; Ezekiel 7:10–15,23b–27; Hebrews 6:13–20; Luke 10:1–17 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90);following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

123 John Part 16: Jesse struggles with pronouncing the name Diotrephes and presents the last of John's letters. --Scriptures Explored: 3 John--123 John Series:Part 1 - Introducing 3 Letters - 1 John 5:13; & 1 John 1:1-2Part 2 - The Foundation of Christian Fellowship - 1 John 1:1-4Part 3 - Congruent with Christ - 1 John 1:5-10Part 4 - Jesus our Propitiation and Advocate - 1 John 2:1-6Part 5 - A New Commandment - 1 John 2:7-11 Part 6 - Poetry in an Epistle? - 1 John 2:12-17Part 7 - Abiding and Antichrists - 1 John 2:18-27Part 8 - Abiding as Children - 1 John 2:28-3:3Part 9 - Practice Makes "Perfect" - 1 John 3:4-10Part 10 - Child of God - 1 John 3:10-23Part 11 - Spirits and the Holy Spirit - 1 John 3:23-4:6Part 12 - The Victory of the Love of God - 1 John 4:7-5:5Part 13 - The Dividing Line - 1 John 5:6-12Part 14 - The Honor Christ Has Given Us - 1 John 5:13-21Part 15 - You Just Got [Another] Letter - 2 John--Jesse Turkington is the executive director of Parable Ministries and has been a Bible teacher since 2014. When Jesse was just finishing high school, he started a little Bible study at his parent's house. Little did he know, this Bible study would change the direction of his life. He fell in love with the richness of the Bible and he wanted to pursue serious study. About 10 years later, Jesse still carries that passion for the Bible and from this passion was born Parable Ministries - a Bible teaching resource.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--If you feel led, give to the work of Parable:https://www.parableministries.com/donate--Music created by Chad HoffmanArtwork created by Anthony Kuenzi

“Ezekiel himself becomes a gift and sacrifice for sins.”Monday • 6/2/2025 •Week of 7 Easter  This morning's Scriptures are: Psalm 89:1–18; Ezekiel 4:1–17; Hebrews 6:1–12; Luke 9:51–62 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Sermon delivered on the Sunday Within the Octave of the Ascension, 2025, in Pottstown, Pennsylvania, by Rev. Tobias Bayer. Epistle: 1 Peter 4, 7-11. Gospel: St. John 15, 26-27; 16, 1-4.

A Sermon for Ascension Sunday Acts 1:1-11 by William Klock The King came to Canada this week and I can help but reflect on how providential this event has been—the King of Canada coming to take his throne in the Senate chamber in Ottawa—in the same week that we remember and celebrate the ascension of Jesus.  I might be tempted to title my sermon: A Tale of Two Kings. So a new Parliament needed to be opened.  A throne speech had to be read.  That's normally done by the Governor General, but these are not normal times.  The new President next door, in what has always been Canada's best friend and ally, is now making economic war and daily challenging the country's sovereignty.  It was time for the Sovereign to come and save the day.  And so the King came, and he ascended to his throne in Parliament, and he read a speech.  The last time the Sovereign did this was almost fifty years ago, so this is no small thing.  And yet the King was here for all of about twenty-four hours.  The speech he read was written by government speech-writers, not by the King.  And even then, it's vitally important in our constitutional monarchy that the King avoid any openly political speech—and so the big concern of the day, the big thing that threatens the nation's economic well-being and sovereignty—was only hinted at obliquely.  And everyone applauded.  And then the King got back into his jet and flew home.  And maybe it's just because I'm an American, but it doesn't seem to me that all the pomp and circumstance and expense really accomplished anything.  The King didn't go to Washington to negotiate peace with the belligerent bully or to rough him up a bit or even to give him a good talking to.  Instead, he came here, he sat in the Senate chamber, and recited back to the government the talking points it gave him.  Again, I mean no disrespect to the King or to Canada's constitutional monarchy, but watching and listening to this week's events as an American—although I suspect even the staunches of Christian monarchists can't help but notice it too—that there's a big—an enormous—difference between the ascension of King Charles III in Ottawa this week and the ascension of Jesus that we read about today in both our Epistle and Gospel. I listened to the throne speech and even though I know that the King can't actually do anything, when it was over I still felt like: What now?  The King flies all this way, he ascends to his throne with great pomp and circumstance, he reads a speech intended to stir patriotic feelings—and even as an American, watching and listening I felt pride for Canada—but then he got back into his airplane and went home.  He didn't do anything about the current crisis.  The enemy is still there.  In fact, the King's talk of Canadian sovereignty just seemed to provoke a new round of fifty-first state talk.  It's kind of a let down.  I don't know what I expect the King should do, but he's a king after all and I sort of have a mental image of him taking off his pinstripe jacket, putting on a shining suit of armour, going to Washington, and popping the President in the nose.  In real life that probably wouldn't solve anything.  It's just that kings are supposed to deliver their subjects in times of trouble and cast down their enemies.  Right?  That's what kings are for. This is why the disciples were so discouraged when Jesus was crucified.  They thought he was the Messiah, the anointed king, and then he got himself killed—and that's not what was supposed to happen to the king.  He was supposed to defeat his enemies and take his throne.  And then Jesus rose from death and he met them and they were so excited to go declare the good news to Jerusalem that Jesus actually had to calm them down and tell them to wait.  Enthusiasm isn't enough.  They also needed the power of God's Spirit—but that's for next week.  But for forty days Jesus has been teaching them.  He's been walking them through the scriptures and showing them how it was there along: the Messiah had to die in order to defeat his enemies and take his throne.  Like I said a couple of weeks ago, those forty days must have been the most thrilling days in all of history as Jesus taught them and as it all came together.  And yet, even then, the disciples were still stuck on the wrong things.  But now I'm getting ahead of myself for today.  Keep this all in mind and let's look at our Epistle again.  The first chapter of Acts.  Luke writes: Dear Theophilus, the previous book which I wrote had to do with everything Jesus began to do and teach.  I took the story as far as the day when he was taken up, once he had given instructions through the Holy Spirit to his apostles.   Luke is talking about his Gospel.  He goes on in verse 3: He showed himself to them alive, after his suffering, by many proofs.  He was seen by them for forty days, during which he spoke about God's kingdom.  As they were having a meal together, he told them not to go away from Jerusalem, but to wait, as he put it, “for the Father's promise, which I was telling you about earlier.  John baptised with water, you see, but in a few days from now you will be baptised with the Holy Spirit.”   So good so far.  Forty days of Bible teaching with Jesus.  All about the kingdom.  He thinks they're ready to do the proclamation part of their new ministry, they just need to wait a minute so he can ascend to this throne and send the Spirit who will empower that proclamation.  Jesus thinks their ready to be set loose on the world.  But have you ever taught something to someone, explaining it to them, and they're nodding and you think they understand.  You're ready to turn them loose.  And then they ask you a question and you realise that they still don't understand the central point of what you've been trying to teach them? I took calculus as a freshman in college.  Twice.  The only class I ever failed.  I understood the instructions.  But no matter how hard I tried and no matter how long the professor explained it to me—I had the benefit of sitting next to him in the church choir—I never understood what it was all about.  I didn't get it.  I thought that at least I could just follow the instructions to solve the equations.  I found that usually worked pretty well with math.  But it didn't with calculus.  So he—or my friends who understood calculus—would explain it to me and I'd say, “Right.  I do this, then this, then this, and so on.”  And they'd smile and say, “Yes!”  Like it was finally sinking in for me.  And then I'd do what I thought were the steps and it wouldn't work and they'd ask me to explain it, and I couldn't, because I never could wrap my head around the concept at the heart of it all. Brothers and Sisters, the kingdom was the heart of everything Jesus was teaching and doing.  And the disciples knew this.  That's, again, why they were so discouraged when he died.  Dead kings don't establish kingdoms.  But now Jesus is alive again and they're excited and especially so because for forty days Jesus has been teaching them even more about the kingdom.  And then they ask, “Master, is this the time when you are going to restore the kingdom to Israel.”   I remember the look on my calculus professor's face when he through I'd finally got it through my thick skull and how his smile faded away when he realised I didn't get it at all and I can picture the same look on Jesus' face.  Disappointment and exasperation.  I don't know.  Maybe Jesus knew that no amount of talk would get them straight on this and that it would only fall into place once they saw him ascend and once they'd received the Spirit.  But it's clear: despite all the teaching, the disciples still didn't get it. See, this idea of the “kingdom of God”, for the Jews it had become shorthand for the idea that one day the Lord would fulfil his promises, come back to Israel, take up his throne.  He'd defeat Isreal's enemies and he'd set Israel to rights—and then they'd all live happily ever after with God as their king and the pagans under their feet.  They sang songs, like Psalm 2, about the nations raging and the kings of the earth getting together to plot against the Lord and his people.  And in the middle of the song the Lord bursts out in laughter, mocking the nations and their feeble kings.  And then the Lord lets loose his wrath and announces, “I have set my king on Zion, my holy hill.”  And then the king speaks: “The Lord said to me, ‘You are my son; today I have begotten you.  Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.  You shall break them with a rod of iron and dash them in pieces like a potter's vessel.”  And then the Psalmist can announce to the nations: “Now, O kings, be wise; be warned, O rulers of the earth.  Serve the Lord with fear, and rejoice with trembling.  Kiss the son, lest he be angry and you perish in the way, for his wrath is quickly kindled.”  It's the king in shining armour come to crush his enemies and set his people to rights. They sang songs like the one in Isaiah 52 about the beautiful feet of the one who brings good news and who announces to Zion, “Your God reigns.”  “The Lord has bared his holy arm before the eyes of the nations, and all the ends of the earth shall see the salvation of God.”  This was the same song in which they sang about the suffering servant who would be exalted only after he had borne their griefs and sorrows, only after he'd been stricken and afflicted.”  This was the hope of Israel and this is why the disciples had followed Jesus.  They believed he was the Messiah, the king who would rescue his people and defeat their enemies.  Again, for those three days he was in the tomb it looked like they'd been wrong, but now Jesus was alive again.  They knew with absolute certainty that he really is the Messiah.  And so now they're asking him: “Your resurrection put the story back on track, Jesus.  So when are you going to fulfil those old promises, defeat the nations and their kings, and set Isreal on the top of the heap?” And Jesus says to them in verse 7: “It's not your business to know about times and dates.  The Father has placed all that under his own direct authority.  What will happen, though, is that you will receive power when the Holy Spirit comes upon you.  Then you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the very ends of the earth.”   I've noticed a lot of people read this and think that Jesus is saying something like, “No.  It's not time to restore the kingdom.  I'll do that sometime in the future and only the Father knows the date.”  But that's not what Jesus is saying at all.  Think of the pair Jesus met on the road to Emmaus.  They were saying that they'd hoped Jesus was the one who would redeem Israel, but well, he'd been crucified so scratch that idea.  And that's the point when Jesus explains to them that it was actually through his crucifixion that he would accomplish God's long-promised redemption.  Even though it was there all along in songs like Isaiah 52, it doesn't seem to have occurred to anyone that the Messiah would usher in God's kingdom by his suffering and death.  And yet when Jesus says this, suddenly a lot of other things he said and did finally make sense.  Think of the stories—the parables—he told.  Over and over: The kingdom is coming—yes!—but it's not coming like you think.  Instead, the kingdom is coming like seed planted in the ground.  The kingdom is coming like leaven in a lump of dough.  The kingdom is like a man who had two sons.  Or when Jesus and the disciples were approaching Jerusalem and they asked this same question: Is the kingdom finally coming now?  And Jesus said that the kingdom is like a nobleman coming back to see if his servants have been faithful with their stewardship.  Over and over Jesus has been saying, “Yes, the kingdom is coming right now, but you keep missing it because it doesn't look like what you expected. At that last Passover meal Jesus ate with his friends, he told them that he would not drink with them again until the kingdom had arrived. And here they are, these forty days after the resurrection eating and drinking with Jesus as he teaches them.  The kingdom has come, Brothers and Sisters.  Too many Christians live as if the mission of the church is to prepare for Jesus to become king, when the church's mission is, in fact, really all about announcing and living out the reality that Jesus is the king even if his kingdom isn't quite what a lot of people expected. And then, just to make all of this absolutely clear, Luke says in verse 9: As Jesus said this, he was lifted up while they were watching and a cloud took him out of their sight.   We're prone to missing the significance of this image because we're not steeped in the Old Testament the way they were.  The disciples, however, understood exactly what was happening: Jesus was acting out the prophecy of Daniel 7.  That's the chapter were Daniel has this nightmare full of beasts coming up out of the ocean.  It's a vision of the nations and their kings raging against God's people.  But then “one like a son of man” is taken up and exalted on the clouds to sit beside the Ancient of Days.  He's given a kingdom, power, and authority so that all people, nations, and languages should serve and obey him.  It's a vision of the kingdom being restored to Israel.  And now, all through Jesus' ministry, we've heard him talking about himself as this son of man, as Israel's representative, and now—in answer to the disciples' question about the coming of the kingdom—Jesus literally acts out Daniel's vision.  He fulfils it.  In fact, in Matthew's telling of the ascension, Jesus even says—echoing the words of the Ancient of Days in Daniel—“All authority in heaven and on earth has been given to me.  So you must go and make all the nations into disciples.” The ascension proclaims: Jesus is king and his kingdom is here.  One day Jesus will return to finish what he's begun, but never forget that it has begun.  As Paul says in Romans 15, “He has to go on ruling until he has put all his enemies under his feet.” So the disciples were thinking that Jesus was going to lead a revolution—like Judas Maccabeus or Simon bar Kochba—except this time it wouldn't fizzle out.  This time it would be successful and it would be forever.  And Jesus is saying (and acting out) that no, the kingdom has been inaugurated and it's going to take shape and grow—the nations will be put under Jesus' feet—not as the disciples take up arms, but as they go out into the world as witnesses of Jesus: as they go out and proclaim the good news that Jesus crucified and risen, is the world's true Lord and as they live out the reality of his kingdom.  Like Jesus did, the disciples would work miracles—miracles that underscored that in the kingdom all the sad thing are beginning to become untrue; and they would live lives transformed by the Spirit's fruit, but maybe more than anything else, they would confront the kings of the present evil age with the reality of Jesus' lordship.  And through their witness, the world would begin to change. It's not a linear, always progressing, always upward change.  That was the idea of theological liberalism a century ago, but two world wars and nuclear bombs and fascism and Communism blew that idea up.  But through the witness of the church, the world is changing.  I've mentioned before Tom Holland's remarkable book Dominion and how, in that book, he writes about the profound changes that the gospel brought to Western Civilisation.  Each generation lives in its own brief age and so, if we don't know anything about history, we're prone to not even noticing the changes that have happened, but happen they have.  Christians began taking in the unwanted girl babies of the Greeks and Romans, left to die of exposure, and we taught the world the value of life.  The influence of the gospel put an end to gladiatorial games and slavery.  The gospel has taught the world mercy and grace, the value of life, the dignity of each person.  And on and on.  The church, when we are faithful witnesses of Jesus and living the new creation life the Spirit gives, builds and spreads the kingdom and someday, when the work is done, Jesus will return—not to take us away, but to restore heaven and earth, God and human beings, and to put an end to death and sin once and for all.  To consummate his new creation. But there's work to do in the meantime.  He created us in the beginning to be his stewards—to cultivate his garden.  That's why, when it came time to set us back on that track, God called and created a special people for himself: to be his representative, to be his stewards, to be his living kingdom in the midst of the old.  And so Luke says, They were gazing into heaven as he disappeared.  Then, lo and behold, two men appeared, dressed in white, standing beside them.  “Men of Galilee,” they said, “why are you standing here staring into heaven?  This Jesus, who has been taken away from you into heaven, will come back in the same way you saw him go into heaven.”   Brothers and Sisters, there's work to do.  Like Jesus said, they needed to wait a few days before going out, so that when they did go out, they would go out in the power of the Spirit.  The kingdom doesn't happen in our power.  But it does happen as we go out to faithfully fulfil the mission we've been given to witness Jesus.  Our task is to go out in faith, to till the soil, to steward the garden.  It's an overwhelming task.  That's why it takes faith to go out and do it.  But we go out in faith knowing that God has given us his Spirit who infuses what we do with divine power.  We go out in faith knowing that in Jesus—at the cross and in the resurrection—God has already done the impossible part.  Now, as Paul wrote, all he has to do is go on ruling until all his enemies have been put under his feet.  There's no “if”.  It's just “until”.  It's a sure thing.  And so is the witness of his church. It doesn't always seem that way.  Sometimes it seems like we're going backwards and things are getting worse.  People won't listen or won't take us seriously.  Sometimes we're tempted to give up.  Sometimes we act like all Jesus did was come to earth to give us a rousing pep talk, then he went back home to heaven.  But read the Gospels and that's not it at all.  He hasn't just gone back to heaven and left us alone.  He's ascended to his throne, where he rules and reigns over his kingdom, which—remember—is like seed planted in the soil and like leaven in a lump of dough and like a man who had two sons.  And one day, through his people—through us—the work of his word and the work of his Spirit will be done.  The world will know his death and resurrection, it will know the forgiveness of sins, it will know the end of death, it will know mercy and grace.  The knowledge of his glory will cover the earth as the waters cover the sea and every knee will bow and every tongue will confess that Jesus is Lord.  Because Jesus died and rose again, because the Lord's word does not return void, and because he does not give his Spirit in vain. Let's pray: O God, the King of glory, you have exalted your only Son Jesus the Messiah with great triumph to your right hand in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us for the task you have given, and that we might look forward in hope to the day when every knee shall bow and every tongue confess that Jesus is Lord.  Amen.

In our final sermon of “One Hit Wonders” we focus on the book of Jude and learn again that God’s ways are very different than our ways.In our final sermon of “One Hit Wonders” we focus on the book of Jude and learn again that God’s ways are very different than our ways. The post “Hey Jude! What shall we do?” (The Epistle of Jude) appeared first on PLEASANT HILL COMMUNITY CHURCH.

Title: "Introduction to the Epistle of Paul to the Colossians" Series: "Colossians" Date: Sun PM 2025-06-01 Listen to the full audio and view notes at https://www.sermonaudio.com/ebc We would love for you to join us in Fairview Heights, IL! Go to www.EdgemontBibleChurch.org for more info about our local church. Support more videos like this one by texting "EDGEMONTGIVE" to 77977 or giving at https://pushpay.com/pay/edgemontbiblechurch CCLI Licenses: Copyright License 573220 Streaming License 20321863

St. John Lutheran Church & School - Random Lake, WI Live StreamJoin the congregation of St. John in prayer each day at 9 a.m. CST. We meet as a congregation for Divine Service each Sunday at 9:30 a.m., Wednesday at 6:30 p.m., and on festival days, where God serves us with His gifts of forgiveness, life, and salvation.WEBSITE: https://sjrl.org EMAIL: church@sjrl.org  SUPPORT: https://sjrl.org/donate SERVICE BULLETINS: https://drive.google.com/open?id=1omip_adCkH9LlnL8LXWUWdYG-tMl-VXg&usp=drive_fs SUBSCRIBE:YouTube https://www.youtube.com/@StJohnRandomLake Rumble https://rumble.com/c/stjohnshermancenter Facebook https://www.facebook.com/stjohnrandomlake/live X https://twitter.com/STJLRandomLake Odysee https://odysee.com/@stjohnshermancenterApple Podcasts https://podcasts.apple.com/us/podcast/lutheran-preaching-and-teaching-from-st-john-random/id1344559511Spotify https://open.spotify.com/show/2ANc5uTut6dXPyeUEsPspY?si=b1b4e0fce3004e04Overcast https://overcast.fm/itunes1344559511RSS https://anchor.fm/s/25c9700/podcast/rss

In this behind-the-scenes episode, I share where things stand with Season 3 of The Church History Project—what's already in the works, what's coming next, and what I've been learning along the way. From early research on Ignatius of Antioch to deep dives into the Didache, Papias, and the Epistle of Barnabas, this episode offers a sneak peek at what's ahead. I also talk about future plans for tighter season releases, give a quick update on the paused Season 1 devotional, and share how you can support the podcast through the podcast's Buy Me a Coffee profile. Thanks, as always, for your prayers and encouragement!

“Like Ezekiel, may we find the holy scriptures to be 'sweet as honey.'”Friday • 5/30/2025 •Week of 6 Easter This morning's Scriptures are: Psalm 85; Psalm 86; Ezekiel 1:28–3:3; Hebrews 4:14–5:6; Luke 9:28–36 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

“a powerful symbol for every generation of believers who know they are strangers and aliens”Thursday • 5/29/2025 •Day of Ascension This morning's Scriptures are: Psalm 8; Psalm 47; Ezekiel 1:1–28; Hebrews 2:5–18; Matthew 28:16–20 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 8 (“The Song of Moss,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

“Oil is a sign of messianic power—it recalls the descent of the dove to anoint Jesus”Wednesday • 5/28/2025 •Week of 6 Easter  This morning's Scriptures are: Psalm 119:97–120; Baruch 3:24–37; James 5:13–18; Luke 12:22–31 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1–3,11a,14c,18–19, BCP, p. 87);  following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68–79, BCP, p. 92)

“…when all that you have is multiplied, then do not exalt yourself, forgetting the Lord your God.”Tuesday • 5/27/2025 •Week of 6 Easter This morning's Scriptures are: Psalm 78; Deuteronomy 8:11–20; James 1:16–27; Luke 11:1–13 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90);following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Tough times call for an inventory of what God provides in our lives.Monday • 5/26/2025 •Week of 6 Easter  This morning's Scriptures are: Psalm 80; Deuteronomy 8:1–10; James 1:1–15; Luke 9:18–27 Comments on James 1:1–15 from DDD 11/12/2020: https://tinyurl.com/p7ez9f76 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

A Sermon for Rogation Sunday St. James 1:22-27 by William Klock I was out on my gravel bike this week, riding the trails through Merville and Black Creek and down to Williams Beach.  At one point I had to stop to take a picture.  I was riding down this narrow corridor with walls of little yellow flowers on both sides.  It was really beautiful.  But just a short way down the trail I ran into a big group of people cutting it all down.  I had a stop and wait for a minute so they could get their cart off the trail.  One of the women asked how my ride was going.  I said I was having a great ride.  It was a beautiful day.  I pulled out my phone and showed her the picture I'd just taken of the trail.  I thought it was beautiful, but she scowled at it.  “We'll get there tomorrow morning,” she said, “Ugh!  Vile stuff, but we'll get it!”  (And, sure enough, when I rode through again a few days later the walls of scotch broom were gone.)  I was kind of disappointed, but I'm sure the “broom busters” were happy, because they really, really, really hate scotch broom. The funny thing is—I notice this most places they cut it down—is that when they're done, there's usually still scotch broom as far as the eye can see—on the other side of a fence.  It's like that where I was riding my bike.  They cut it all down on Regional District property, but they can't touch the private property on the other side of the fence.  And later in the summer, I'll be riding my bike down the trail and in the heat of the day I'll hear the seed pods popping open and scattering their seed on both sides of the fence.  And next year the scotch broom will be back.  To me the whole thing seems pointless, but these folks envision an island scoured clean of scotch broom and so they come back year after year after year to cut it down wherever they can get to it.  Even though that island scoured clean of broom will never be. As I rode later in the week and saw the trailsides devoid of broom, but acres and acres of yellow flowers on the other side of the fence it got me thinking about the theme of our Eastertide scripture readings.  (I know, you think I'm just out there riding my bike, but I'm out there praying and meditating on scripture and putting sermons together in my head.)  We began Easter with the theme of hope.  Jesus' resurrection meant something to the disciples.  It wasn't just a miracle.  It was the evidence, the proof that God's new creation had begun and that Jesus is king.  That's what lit a fire under them to go out and announce the good news to Jerusalem, to Judaea, Samaria, and to the whole world—even though it eventually got them all killed.  This theme of resurrection life carries all through Eastertide and we meet it here again today.  We could run with either the Gospel or the Epistle, but I'm going to go with the Epistle—this lesson from St. James that begins with those familiar words: Be people who do the word, not merely people who heart it and deceive themselves.   Brothers and Sisters, the good news of Jesus' resurrection from the dead ought to give us a vision of the world set to rights—of sin and death defeated and cast forever into hell, of no more trials and no more tears, and of new life with nothing to separate us from the presence of God.  When we look at the mess and the darkness around us that hope might sound crazy—like an island scoured clean of scotch broom—but the fact is that God has done the hard part already.  He gave his son to take up our flesh, to die, and to rise to life again.  The rest is just his people—us—going out to preach and to do that good news and to let his word and his Spirit spread and grow his new creation.  So don't just hear the word.  Go out and do it.  Don't just long for God's kingdom, go out and be it. It also helps to understand that for the Jews, speaking Hebrew, to hear and to obey were inextricably linked together.  The Hebrew word for “hear” is a call not just to the ears, but to the heart, and to hear is to respond, whether it's for the Lord to hear the cries of his people in their bondage and to come to their deliverance or for Israel to hear the word of the Lord and to take it to heart and do it.  When Moses and the Prophets announced, “Hear the word of the Lord!” it wasn't just a call to listen, but to obey—to do.  We have a word in English that we don't use anymore that is very similar: hearken.  Don't just hear, but take note, take what you hear to heart.  Do it. Brothers and Sisters, words are important—and the word of God especially so.  As I've said so many times, God's word brings life.  By his word he created life in the beginning and when we were mired in sin and in slavery to death, he heard our cries for deliverance and sent his word again, this time in human flesh, in Jesus, to die and to rise from death so that we might know life again.  This is at the core of Easter and so, these last two Sundays of Eastertide we read from St. James' epistle about the power of God's word to bring us life and to transform us.  But first he contrasts God's word with our words, which are so often spoken in anger or spoken, not to heal or to give life, but to hurt.  This is in the first chapter of James.  Our Epistle begins at verse 22, but I want to back up a bit into last week's Epistle, to verse 19.  Here's what James writes: So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  (James 1:19-20) “Be quick to hear, slow to speak, slow to anger.”  How many times would that have saved you a world of hurt if you'd only heard and obeyed? Now, there can be a place for anger.  So often we get angry because the world isn't what we know it should be.  Sometimes—a lot of the time—that's just our pride being hurt or our selfishness being tweaked, but when we see real wrongs being done, when we see real injustice in the world, there is a place for just and righteous anger.  Godly anger over sin and injustice is often precisely what we need to get us up and out into the world to help the needy or the hurt, to stand up for the defenceless, or otherwise to speak out and to work for wrongs to be righted.  St. Paul writes in Ephesians 4:26, “Be angry” but then there's an “and”, a big “and”: “and do not sin.”  Deal with what needs dealing with and “do not let the sun go down on your anger,” because that “gives opportunity to the devil”.  If you're angry because your pride has been hurt, put a stop to it right there.  Swallow your pride and move on.  If you're angry because something is truly wrong, use that anger productively to set things right, but do not sin in the process.  Two wrongs won't make things right.  And righteous or not, don't let your anger fester.  Deal with it one way or another, because simmering anger is fodder for the devil and for all sorts of sin.  We all know that from experience.  Let your anger simmer and before too long you're thinking about payback and revenge and neither of those things have any place in the Christian life.  That was our lesson two Sunday's ago: As he has vindicated Jesus, so the Father will one day vindicate us.  We don't need to vindicate ourselves. In short, James says, “Human anger doesn't produce God's justice.”  In other words, your anger is not what will set this broken world to rights.  I know it always seems like it will at the time, but it won't.  Just consider: You think your anger will set things right so you lash out at that other person.  And now what are they thinking?  They're thinking the same thing: All the situation needs is a little bit of their anger to fix it so they lash out at you.  And all it all does is make everything worse.  Brother and Sisters, James reminds us to instead be quick to hear, slow to speak, and slow to anger.  God is the one who will bring justice to the world and right the wrongs.  If we have been wronged, God will vindicate us.  The best thing we can do is to respond with the gospel and the Spirit.  Where the world is broken, where relationships are broken, we should be asking ourselves how we can bring to bear the things that God's Spirit gives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  Our anger won't help God make things right.  And so James warns: So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save your lives.   Do you see what he did there?  More often than not, when we get angry, it's because our pride has been hurt and that kind of anger tempts us to lash out—it tempts us to respond to a hurt or a wrong with some kind of sin.  Insults, brawling, that sort of thing.  In contrast, James says that when our pride is threatening to take control of us, we need instead to meekly receive—to hearken to—the word that God has implanted in us.  If this were St. Paul, he'd be reminding us to put off the old man and to put on the new.  The pride and anger are the old man talking, but in Jesus and the Spirit God has made us new.  James puts it in terms of the word by which God has forgiven us and made us a new creation.  I think James had Isaiah 55:10-11 in mind when he was writing this.  That's where the Lord, through the Prophet, says: For as the rain and the snow come down from heaven          and do not return there but water the earth, making it bring forth and sprout,          giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth;          it shall not return to me empty, but it shall accomplish that which I purpose,          and shall succeed in the thing for which I sent it.   This is one of my favourite passages in all of Scripture.  When I get frustrated with my own sin and my own shortcomings and my own failures to be faithful to God, I remember what he says about his word here.  And as a pastor, when I'm discouraged with ministry and when it seems like nothing is happening or people aren't maturing or when I see sin and shortcomings and failures to be faithful in the church, again, I come back to what the Lord says about his word here and I go back to the word, because God's word is the source of life.  Nothing I can do will bring the life of God to myself or to other people—only his word can do that—and he promises through Isaiah that his word always accomplishes what he purposes and it always succeeds in that for which he sends it forth.  So I preach his word to myself and I preach his word to you and trust him to cause it to bear fruit in me and in you, because he says that that is what he will do.  God's word is life. So, Brothers and Sisters, don't let God's word go in one ear and out the other.  James writes, “Be people who do the word, not merely people who hear it and deceive themselves.”  Don't just listen to the word.  Don't just read it.  Hear it, Brothers and Sisters.  Hearken to it.  Do it.  If it helps, read your Bible with your finger in your ear to remind you not to let it go in one ear and out the other.  These are God's words and they are life!  Too often we come to church and hear the word or we sit down at home and read the word, but we don't actually hear it, we don't let it sink in, we don't let it take root like a seed, and so we don't become doers of the word, letting it make a difference and transform us.  If we just let the word go in one ear and out the other we're in danger of deceiving ourselves.  We think, “I've read the Bible or I've listened to it in church and I've done my duty,” but Friends, if the word doesn't take root in our hearts and minds, if it doesn't make a difference, we miss out on the life of God.  He promises that his word will accomplish what he purposes—that it will make a difference, that it will bring new life—but first we have to hear it, not just listen, but hear it, take it in, obey it, and let it change us. James uses an illustration here.  Look at verses 23-25: Someone who hears the word but does not do it, you see, is like a man who looks at his natural face in a mirror.  He notices himself, but then he goes away and quickly forgets what he looked like.  But the person who looks into the perfect law of freedom, and goes on with it, not being a hearer who forgets but a doer who does the deed—such a person is blessed in their doing.   You walk past a mirror, have a look, then walk away and forget.  In one ear and out the other.  That's not how we should approach God's word.  And how do we know if we're really letting God's word take root and grow in us?  We know it's growing in us when we go from being mere hearers to being actual doers of that word.  When we don't just know in our heads that truth is important, but when we stop telling lies, when we stop misrepresenting people, and speak the truth.  When “love your enemies and do good to them” goes from being something in your head to something you actually live out.  When love your wife or submit to your husband translates into loving your wife or submitting to your husband in real and practical ways.  When the Lord's Supper goes from being something you eat to something you live out in your interactions with your brothers and sisters in the Lord, showing love and living in the unity Jesus has given us.  When we confront the injustices of the world, not with anger, but with the gospel and the life of the Spirit. And notice how James makes this point.  He takes us back to his own roots.  He was a Jew.  He was circumcised into the Lord's covenant people when he was eight days old.  He grew up living torah, because he was one of the covenant people and that's what covenant people did.  That's how they were faithful to the Lord in return for his faithfulness to them.  And they learned the torah, the law, by reading and studying God's word.  And as much as Jesus changed everything, he didn't change the fact that the Lord continues to live in covenant with his people.  Jesus established a new covenant, but it's still a covenant.  And the Spirit has given a new law, but it's still a law.  God's people are still called to be different from the world.  As he marked out the Jews with circumcision and called them to live according to the torah, so he marks out the people of Jesus with baptism and calls us to live the law of the Spirit—what James calls the “perfect law, the law of liberty”.  Faithful Jews were doers—keeping the sabbath, eating clean foods and not eating unclean foods, all of that.  Some people think that Jesus has freed us from all of the doing, but it's really just the opposite.  Jesus calls us to even more and better doing, the difference is that instead of pointing to a list of laws written on stone and saying “Do that”, he fills us with God's own Spirit, gives us his own example of love at the cross, rises from the dead and gives us a foretaste of his new creation and says “Do that in the power of the Spirit”.  And this new law, instead of burdening us, actually ends up freeing us from all those things that used to weigh us down: anger and filthiness and wickedness and replaces it all with the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control as the Spirit and the word work in us to redirect the affections of our hearts from sin and from self to love for God and love for each other. And so James sums it up in verses 26 and 27, writing: If anyone supposes that he is devout, and does not control his tongue, but rather deceives his heart—such a person's religion is futile.  As far as God the Father is concerned, pure, unsullied religion works like this: you should visit orphans and widows in their sorrow, and prevent the world leaving its dirty smudge on you.   God's word and God's Spirit will transform us.  It doesn't happen in an instant, so we have to be careful here.  Our expectations for a new Christian aren't the same as they are for a mature Christian, but still, a Christian will show the transforming work of God's life-giving word in his life.  And so James says that if you think you're religious—note that “religion” isn't the bad word some people make it out to be today.  Religion is our service to God.  There's good religion and there's bad religion as we'll see in a bit.  So if you think you're serving God but you don't have a bridle on your tongue—that's not the only thing that might show this, but since James has been talking about anger and sinful words, this is the example he uses here—if you speak hateful and hurtful and untrue things, you've deceived yourself.  You've been letting God's word go in one ear and out the other.  You haven't actually heard it and so it hasn't taken root and it's not growing in your heart.  It calls into question your profession of faith and your place in the covenant.  We enter the covenant through faith in Jesus.  And we show our membership in the covenant by doing the word, by living the law of the Spirit.  And if you aren't living the law of the Spirit, well, it begs the question: Are you really a member of the covenant?  Is your faith in Jesus real?  Because a Christian without the fruit of the Spirit, a Christian who is worldly and doesn't bridle his tongue, well he's like a Jew who isn't circumcised and who labours on the sabbath.  He's a contradiction. In contrast, true religion, real service to God looks like this: visiting orphans and widows and keeping yourself unstained by the filthiness of the world.  James could have listed any number of things here, but he's certainly practical and these are things that stood out in the First Century and made people take note of Christians and the Church.  It was a dog-eat-dog world, but the Christians took care of each other and they took care of the poor and vulnerable, because that's what love in action looks like and because that's what new creation looks like.  And in a world of filth, where culture was crude and vulgar and religion often involved ritual drug use and prostitution, God's people stood apart—much as the Jews of the old covenant had stood apart.  Jesus' people, transformed by word and Spirit, should stand as beacons of his new creation, by our lives and by our proclamation, lifting the veil on what God has in store for this broken world. So Brother and Sisters, be Easter people.  If you have believed that Jesus died and rose from the dead to forgive our sins and to make us part of his new creation, prove it.  Really be Easter people.  Immerse yourselves in God's word and hear what he has to say.  Don't let it go in one ear and out the other.  Let it sink in and take root and grow.  And then be the new creation that God's word will make us if we give it the chance.  As he promised, he will make us the firstfruits of his new creation—and that, Brothers and Sisters, is how he is setting the wrongs of this world to right.  Not by our anger, but by his word and by his Spirit. Let's pray: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

May 24, 2025

“The Magic Circle: Swedenborgian PTK” - a new joint investigation from The Return of the Repressed and ParaPower Mapping.Subscribe to the PPM & The Return of the Repressed Patreons to support our work: patreon.com/ParaPowerMappingpatreon.com/TheReturnOfTheRepressedA multipart series investigating a Swedish ritual murder ring unlike anything you've ever previously encountered. A tale of…Abwehr secret agents, séances clouded with the Witches Sabbath drug henbane, hypnotism, Nazi paramilitaries, Tantric Luciferians, Danish dark ascended masters, Swedish electrical utility giants, American gangster ethos, Dr. Caligari, Dr. Mabuse, Babelsberg movie industry, Prohibition & Depression-era American cultural exports, Swedish bootleggers, astral projection, the OTO, Erik Jan Hanussen, opium, the Hindu goddess of destruction Kali, yoni emblems, Nitzchean “Übermenschen” killers, psych hospitals, military-supplying haberdashers, the British SIS, the Swedish C-byrån (C Bureau Intelligence Service), Swedenborg, telepathy, Hypnotic Breakfast Clubs, Christmas homunculi, anarcho-syndicalists, turncoat Communists, stakeouts, verdant Swedish forest, “From Hell”-esque murder geometry, Theosophy, Baron von Reichenbach and the Od Force, the “specialness” of the bloody fluids, Kumārila Bhatta, kundalini, Hatha Yoga, Tantrism & Advaita Vedanta, Beelzebub, the Theosophical Society, Blavatsky, bucolic visions of psykopomps from Asatron by the lake, farsighted Grandmothers, valkyrior, weapons tests, stakeouts, murder by “Midsommar”-esque carbon dioxide poisoning, heists, car chases, and much more. Tracks & Clips:| Atrium Carceri & Cities Last Broadcast - A Deeper DreamUgasanie - In Antarctic NightAtrium Carceri & Herbst9 - Sov Ej Hos Kvinna, Som Är Kunnig I TrolldomSKÁLD Huldufólk - Herr ManneligBaby Grandmothers - Opus 1： Ascending (1967, Sweden)Ted Gärdestad - Himlen är oskyldigt blå (slowed+reverb)Aki - DynamitDead Melodies - Lonesome Halls of RuinKid cudi - trapped in my mind (slowed + reverb)

Dr. Amy Peeler joined us to share about her upcoming class, "Gender and the New Testament" (June 30-July 4). Dr. Peeler is a New Testament scholar who brings years of thoughtful study and personal questions to the conversation around the value of femaleness in Scripture and theology. Starting with an exploration of the role of Mary in Christianity, Amy provides an insightful perspective on God's inclusion of women, an aspect of our faith often forgotten or diminished in Protestant Christianity. We also discussed the maleness of Jesus and the Fatherhood of God and Paul's perspective on women in 1 Timothy 2 and 1 Corinthians 11. Amy's winsome approach to these divisive and charged issues was truly encouraging and inspiring.BioDr. Amy L. Peeler is the Kenneth T. Wessner Professor of New Testament at Wheaton College in Illinois. She earned her MDiv and PhD in Biblical Studies from Princeton Theological Seminary. In addition to her academic role, Dr. Peeler serves as an Associate Priest at St. Mark's Episcopal Church in Geneva, Illinois. Her research interests include the Epistle to the Hebrews, ancient rhetoric, the use of the Old Testament in the New Testament, Israel's sacrificial system, atonement, and familial language in the New Testament. She has written several books, including Women and the Gender of God (Eerdmans, 2022).Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

He was a "priest of the most high God" (Genesis 14:18-20), who blessed our Forefather Abraham and "brought forth bread and wine," prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

Faith isn't just believing—it's staying connected to Jesus. Hebrews 11:6 reminds us that without faith, it's impossible to please God, but what does that mean for our daily lives?In this podcast, Susie and Angie explore how faith fuels our relationship with Christ, helps us hear His voice, and strengthens our walk with Him. Join us as we dive into practical ways to keep our focus on the main thing—our connection with Jesus.Hebrews 11:6 (NIV)“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”https://livesteadyon.com/https://susiecrosby.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Rudolf Bultmann, “Πιστεύω, Πίστις, Πιστός, Πιστόω, Ἄπιστος, Ἀπιστέω, Ἀπιστία, Ὀλιγόπιστος, Ὀλιγοπιστία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 176–177.Paul Ellingworth, The Epistle to the Hebrews: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press, 1993), 576.Thomas D. Lea, Hebrews, James, vol. 10, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1999), 201.David G. Peterson, “Hebrews,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1347.Anthony C. Thiselton, “Hebrews,” in Eerdmans Commentary on the Bible, ed. James D. G. Dunn and John W. Rogerson (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2003), 1473.Theme music:Glimmer by Andy Ellison

Claire and Rachel are joined by Dr. Madison N. Pierce, who shares her love of the book of Hebrews and reflects on Scripture's use of Scripture. The conversation covers the wide-ranging presence of the Old Testament in the New, and the reasons for that, as well as exegetical and hermeneutical methods and the Hebrew and Greek contexts in which the Scriptures were written. If this conversation piques your interests and you want to delve deeper into scriptural allusions and quotations, Madison will be teaching “Scripture's Use of Scripture” from June 2-6. BioDr. Madison N. Pierce is an Associate Professor of New Testament at Western Theological Seminary in Holland, Michigan. She earned her Ph.D. from Durham University, where she focused on the Book of Hebrews, the use of Scripture within Scripture, and the Catholic Epistles. Dr. Pierce's notable publications include her monograph, Divine Discourse in the Epistle to the Hebrews, which explores the recontextualization of spoken quotations of Scripture in Hebrews. In addition to her academic work, Dr. Pierce serves as the New Testament Editor for Reviews of Biblical and Early Christian Studies and co-hosts The Two Cities podcast. She is actively involved in her local church and enjoys engaging with the broader community through preaching and teaching.Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sermon delievered on Low Sunday, 2025, in Paris during a Pilgrimage to France, by Rev. Tobias Bayer. Epistle: 1 John 5, 4-10. Gospel: St. John 20, 19-31.