Podcasts about Supper

The Lord's Supper is yet another significant area of difference between Protestant and Catholic theology. You can watch this message here.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

How To Handle Your Body | നിങ്ങളുടെ ശരീരത്തെ എങ്ങനെ കൈകാര്യം ചെയ്യാം | Malayalam Bible Study On Philippians : Part - 9 | Br. Damien Antony | Morning Glory Podcast - 1617 | 28 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Utilise Every Opportunity | എല്ലാ അവസരങ്ങളും പ്രയോജനപ്പെടുത്തുക | Malayalam Bible Study On Philippians : Part - 8 | Br. Damien Antony | Morning Glory Podcast - 1616 | 27 May 2025

Bible Reading: 1 Corinthians 11:23-26"We're here!" Joshua and Jonathan tumbled out of the car and ran ahead of their parents through a gate. Then they stopped and looked around, puzzled. "This is a cemetery!" Jonathan said. "I thought we were going to a battlefield!""Yeah," said Joshua. "The only soldier around here is that statue in the middle of the graves. My teacher says statues like that are memorials--things to help us remember something.""That's right," Dad said as they moved toward the statue. "Actually, this whole battlefield--which, by the way, extends beyond the cemetery--is a memorial."Mom nodded. "A memorial can have different forms," she said. "It can be a statue like the one we're looking at. Or it can be a holiday--like Memorial Day. Or even a service designed to remind us of someone or something.""Like how on Memorial Day we remember people who have died," Jonathan said."Yes," said Mom. "On that day, we especially remember those who died while serving their country--men and women like the soldiers buried in this cemetery."The boys began roaming around, reading the tombstones. "Hey, look!" Jonathan called. "This guy had the same name as me. 'Jonathan Wright. Born 1760. Died 1778.' That means he was only…uh…" Jonathan thought for a moment. "Eighteen years old when he died. He wasn't very old!""Do you boys know how old Jesus was when He died?" asked Dad."Thirty-three," said Joshua. He rolled a pebble on the gravel path under his shoe. "Why don't we have a memorial day for Jesus?" he asked."Oh, we do!" said Dad. "We remember His death on Good Friday, but we also have a day when we remember His resurrection. We call it…""Easter!" the boys said in unison."Yes," said Mom, "and we not only have special days to remember and celebrate what Jesus did for us. We also have a memorial service. Every time we have the Lord's Supper at church--or Communion as it's also called--we're reminding ourselves of Jesus's death and the sacrifice He made to free us from sin." –Barbara J. Westberg How About You?Have you thanked God for the sacrifices others have made for your freedom? How about the sacrifice Jesus made to free you from sin? Christians celebrate Good Friday, Easter, and Communion to remember that sacrifice. As you remember His death on the cross, His burial, His resurrection, and the fact that He will come again, give thanks for all Jesus has done for you.Today's Key Verse:[Jesus said], "This is My body which is broken for you; do this in remembrance of Me." (NKJV) (1 Corinthians 11:24)Today's Key Thought:Remember Jesus's sacrifice

Loving The Unlovable | സ്നേഹിക്കാൻ തോന്നാത്തവരെ സ്നേഹിക്കുക | Malayalam Bible Study On Philippians : Part - 7 | Br. Damien Antony | Morning Glory Podcast - 1615 | 26 May 2025

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses differing view held about the Lord's Supper and the biblical understanding of the two sacraments instituted by our Lord, Jesus Christ.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Remember and Proclaim Jesus

Remember that Jesus has and will change everything forever. Sermon 28:06 Baptisms: Jessie McVay 16:30 Ivette Palomares 17:18 Harper Curry 17:55 Harper Justus 19:00 Hailey Justus 19:47 Hannah Evaro 20:35 Aniya Clinton 21:37 Milianah Silva 22:26 Madison Ford 22:57 Breanna Pena 23:33 Malia Lujan 24:30

The Lord's Supper 1 Cor. 11.23-26

The Lord's Supper 1 Cor. 11.23-26 Sermon 17:07

May 25, 2025 - Doyle Corder

What does it really mean to “show up” for worship?In this message, we explore the first part of Paul's teaching on gathered worship in 1 Corinthians 11. From head coverings to the Lord's Supper, Paul challenges the church not just on their behaviors, but on their posture—their mindset, their spirit, their honor for Christ and for one another.When the church gathers, we don't come as spectators—we come as the Bride of Christ, being prepared for the day of His return. To be “veiled in honor” means we are covered in Christ, set apart as holy, and called to worship with reverence, unity, and love.

Sermon preached on Revelation 19:11-21 by Rev. W. Reid Hankins during the Morning Worship Service at Trinity Presbyterian Church (OPC) on 05/25/2025 in Petaluma, CA. Sermon Manuscript Rev. W. Reid Hankins, M.Div. We are really at a climactic moment in the book of Revelation! Last time we concluded that extended section about the fall of Babylon. Babylon's fall was ... Read more The post The Rider on a White Horse and the Great Supper appeared first on Trinity Presbyterian Church North Bay (OPC).

A Sermon for Rogation Sunday St. James 1:22-27 by William Klock I was out on my gravel bike this week, riding the trails through Merville and Black Creek and down to Williams Beach.  At one point I had to stop to take a picture.  I was riding down this narrow corridor with walls of little yellow flowers on both sides.  It was really beautiful.  But just a short way down the trail I ran into a big group of people cutting it all down.  I had a stop and wait for a minute so they could get their cart off the trail.  One of the women asked how my ride was going.  I said I was having a great ride.  It was a beautiful day.  I pulled out my phone and showed her the picture I'd just taken of the trail.  I thought it was beautiful, but she scowled at it.  “We'll get there tomorrow morning,” she said, “Ugh!  Vile stuff, but we'll get it!”  (And, sure enough, when I rode through again a few days later the walls of scotch broom were gone.)  I was kind of disappointed, but I'm sure the “broom busters” were happy, because they really, really, really hate scotch broom. The funny thing is—I notice this most places they cut it down—is that when they're done, there's usually still scotch broom as far as the eye can see—on the other side of a fence.  It's like that where I was riding my bike.  They cut it all down on Regional District property, but they can't touch the private property on the other side of the fence.  And later in the summer, I'll be riding my bike down the trail and in the heat of the day I'll hear the seed pods popping open and scattering their seed on both sides of the fence.  And next year the scotch broom will be back.  To me the whole thing seems pointless, but these folks envision an island scoured clean of scotch broom and so they come back year after year after year to cut it down wherever they can get to it.  Even though that island scoured clean of broom will never be. As I rode later in the week and saw the trailsides devoid of broom, but acres and acres of yellow flowers on the other side of the fence it got me thinking about the theme of our Eastertide scripture readings.  (I know, you think I'm just out there riding my bike, but I'm out there praying and meditating on scripture and putting sermons together in my head.)  We began Easter with the theme of hope.  Jesus' resurrection meant something to the disciples.  It wasn't just a miracle.  It was the evidence, the proof that God's new creation had begun and that Jesus is king.  That's what lit a fire under them to go out and announce the good news to Jerusalem, to Judaea, Samaria, and to the whole world—even though it eventually got them all killed.  This theme of resurrection life carries all through Eastertide and we meet it here again today.  We could run with either the Gospel or the Epistle, but I'm going to go with the Epistle—this lesson from St. James that begins with those familiar words: Be people who do the word, not merely people who heart it and deceive themselves.   Brothers and Sisters, the good news of Jesus' resurrection from the dead ought to give us a vision of the world set to rights—of sin and death defeated and cast forever into hell, of no more trials and no more tears, and of new life with nothing to separate us from the presence of God.  When we look at the mess and the darkness around us that hope might sound crazy—like an island scoured clean of scotch broom—but the fact is that God has done the hard part already.  He gave his son to take up our flesh, to die, and to rise to life again.  The rest is just his people—us—going out to preach and to do that good news and to let his word and his Spirit spread and grow his new creation.  So don't just hear the word.  Go out and do it.  Don't just long for God's kingdom, go out and be it. It also helps to understand that for the Jews, speaking Hebrew, to hear and to obey were inextricably linked together.  The Hebrew word for “hear” is a call not just to the ears, but to the heart, and to hear is to respond, whether it's for the Lord to hear the cries of his people in their bondage and to come to their deliverance or for Israel to hear the word of the Lord and to take it to heart and do it.  When Moses and the Prophets announced, “Hear the word of the Lord!” it wasn't just a call to listen, but to obey—to do.  We have a word in English that we don't use anymore that is very similar: hearken.  Don't just hear, but take note, take what you hear to heart.  Do it. Brothers and Sisters, words are important—and the word of God especially so.  As I've said so many times, God's word brings life.  By his word he created life in the beginning and when we were mired in sin and in slavery to death, he heard our cries for deliverance and sent his word again, this time in human flesh, in Jesus, to die and to rise from death so that we might know life again.  This is at the core of Easter and so, these last two Sundays of Eastertide we read from St. James' epistle about the power of God's word to bring us life and to transform us.  But first he contrasts God's word with our words, which are so often spoken in anger or spoken, not to heal or to give life, but to hurt.  This is in the first chapter of James.  Our Epistle begins at verse 22, but I want to back up a bit into last week's Epistle, to verse 19.  Here's what James writes: So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  (James 1:19-20) “Be quick to hear, slow to speak, slow to anger.”  How many times would that have saved you a world of hurt if you'd only heard and obeyed? Now, there can be a place for anger.  So often we get angry because the world isn't what we know it should be.  Sometimes—a lot of the time—that's just our pride being hurt or our selfishness being tweaked, but when we see real wrongs being done, when we see real injustice in the world, there is a place for just and righteous anger.  Godly anger over sin and injustice is often precisely what we need to get us up and out into the world to help the needy or the hurt, to stand up for the defenceless, or otherwise to speak out and to work for wrongs to be righted.  St. Paul writes in Ephesians 4:26, “Be angry” but then there's an “and”, a big “and”: “and do not sin.”  Deal with what needs dealing with and “do not let the sun go down on your anger,” because that “gives opportunity to the devil”.  If you're angry because your pride has been hurt, put a stop to it right there.  Swallow your pride and move on.  If you're angry because something is truly wrong, use that anger productively to set things right, but do not sin in the process.  Two wrongs won't make things right.  And righteous or not, don't let your anger fester.  Deal with it one way or another, because simmering anger is fodder for the devil and for all sorts of sin.  We all know that from experience.  Let your anger simmer and before too long you're thinking about payback and revenge and neither of those things have any place in the Christian life.  That was our lesson two Sunday's ago: As he has vindicated Jesus, so the Father will one day vindicate us.  We don't need to vindicate ourselves. In short, James says, “Human anger doesn't produce God's justice.”  In other words, your anger is not what will set this broken world to rights.  I know it always seems like it will at the time, but it won't.  Just consider: You think your anger will set things right so you lash out at that other person.  And now what are they thinking?  They're thinking the same thing: All the situation needs is a little bit of their anger to fix it so they lash out at you.  And all it all does is make everything worse.  Brother and Sisters, James reminds us to instead be quick to hear, slow to speak, and slow to anger.  God is the one who will bring justice to the world and right the wrongs.  If we have been wronged, God will vindicate us.  The best thing we can do is to respond with the gospel and the Spirit.  Where the world is broken, where relationships are broken, we should be asking ourselves how we can bring to bear the things that God's Spirit gives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  Our anger won't help God make things right.  And so James warns: So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save your lives.   Do you see what he did there?  More often than not, when we get angry, it's because our pride has been hurt and that kind of anger tempts us to lash out—it tempts us to respond to a hurt or a wrong with some kind of sin.  Insults, brawling, that sort of thing.  In contrast, James says that when our pride is threatening to take control of us, we need instead to meekly receive—to hearken to—the word that God has implanted in us.  If this were St. Paul, he'd be reminding us to put off the old man and to put on the new.  The pride and anger are the old man talking, but in Jesus and the Spirit God has made us new.  James puts it in terms of the word by which God has forgiven us and made us a new creation.  I think James had Isaiah 55:10-11 in mind when he was writing this.  That's where the Lord, through the Prophet, says: For as the rain and the snow come down from heaven          and do not return there but water the earth, making it bring forth and sprout,          giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth;          it shall not return to me empty, but it shall accomplish that which I purpose,          and shall succeed in the thing for which I sent it.   This is one of my favourite passages in all of Scripture.  When I get frustrated with my own sin and my own shortcomings and my own failures to be faithful to God, I remember what he says about his word here.  And as a pastor, when I'm discouraged with ministry and when it seems like nothing is happening or people aren't maturing or when I see sin and shortcomings and failures to be faithful in the church, again, I come back to what the Lord says about his word here and I go back to the word, because God's word is the source of life.  Nothing I can do will bring the life of God to myself or to other people—only his word can do that—and he promises through Isaiah that his word always accomplishes what he purposes and it always succeeds in that for which he sends it forth.  So I preach his word to myself and I preach his word to you and trust him to cause it to bear fruit in me and in you, because he says that that is what he will do.  God's word is life. So, Brothers and Sisters, don't let God's word go in one ear and out the other.  James writes, “Be people who do the word, not merely people who hear it and deceive themselves.”  Don't just listen to the word.  Don't just read it.  Hear it, Brothers and Sisters.  Hearken to it.  Do it.  If it helps, read your Bible with your finger in your ear to remind you not to let it go in one ear and out the other.  These are God's words and they are life!  Too often we come to church and hear the word or we sit down at home and read the word, but we don't actually hear it, we don't let it sink in, we don't let it take root like a seed, and so we don't become doers of the word, letting it make a difference and transform us.  If we just let the word go in one ear and out the other we're in danger of deceiving ourselves.  We think, “I've read the Bible or I've listened to it in church and I've done my duty,” but Friends, if the word doesn't take root in our hearts and minds, if it doesn't make a difference, we miss out on the life of God.  He promises that his word will accomplish what he purposes—that it will make a difference, that it will bring new life—but first we have to hear it, not just listen, but hear it, take it in, obey it, and let it change us. James uses an illustration here.  Look at verses 23-25: Someone who hears the word but does not do it, you see, is like a man who looks at his natural face in a mirror.  He notices himself, but then he goes away and quickly forgets what he looked like.  But the person who looks into the perfect law of freedom, and goes on with it, not being a hearer who forgets but a doer who does the deed—such a person is blessed in their doing.   You walk past a mirror, have a look, then walk away and forget.  In one ear and out the other.  That's not how we should approach God's word.  And how do we know if we're really letting God's word take root and grow in us?  We know it's growing in us when we go from being mere hearers to being actual doers of that word.  When we don't just know in our heads that truth is important, but when we stop telling lies, when we stop misrepresenting people, and speak the truth.  When “love your enemies and do good to them” goes from being something in your head to something you actually live out.  When love your wife or submit to your husband translates into loving your wife or submitting to your husband in real and practical ways.  When the Lord's Supper goes from being something you eat to something you live out in your interactions with your brothers and sisters in the Lord, showing love and living in the unity Jesus has given us.  When we confront the injustices of the world, not with anger, but with the gospel and the life of the Spirit. And notice how James makes this point.  He takes us back to his own roots.  He was a Jew.  He was circumcised into the Lord's covenant people when he was eight days old.  He grew up living torah, because he was one of the covenant people and that's what covenant people did.  That's how they were faithful to the Lord in return for his faithfulness to them.  And they learned the torah, the law, by reading and studying God's word.  And as much as Jesus changed everything, he didn't change the fact that the Lord continues to live in covenant with his people.  Jesus established a new covenant, but it's still a covenant.  And the Spirit has given a new law, but it's still a law.  God's people are still called to be different from the world.  As he marked out the Jews with circumcision and called them to live according to the torah, so he marks out the people of Jesus with baptism and calls us to live the law of the Spirit—what James calls the “perfect law, the law of liberty”.  Faithful Jews were doers—keeping the sabbath, eating clean foods and not eating unclean foods, all of that.  Some people think that Jesus has freed us from all of the doing, but it's really just the opposite.  Jesus calls us to even more and better doing, the difference is that instead of pointing to a list of laws written on stone and saying “Do that”, he fills us with God's own Spirit, gives us his own example of love at the cross, rises from the dead and gives us a foretaste of his new creation and says “Do that in the power of the Spirit”.  And this new law, instead of burdening us, actually ends up freeing us from all those things that used to weigh us down: anger and filthiness and wickedness and replaces it all with the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control as the Spirit and the word work in us to redirect the affections of our hearts from sin and from self to love for God and love for each other. And so James sums it up in verses 26 and 27, writing: If anyone supposes that he is devout, and does not control his tongue, but rather deceives his heart—such a person's religion is futile.  As far as God the Father is concerned, pure, unsullied religion works like this: you should visit orphans and widows in their sorrow, and prevent the world leaving its dirty smudge on you.   God's word and God's Spirit will transform us.  It doesn't happen in an instant, so we have to be careful here.  Our expectations for a new Christian aren't the same as they are for a mature Christian, but still, a Christian will show the transforming work of God's life-giving word in his life.  And so James says that if you think you're religious—note that “religion” isn't the bad word some people make it out to be today.  Religion is our service to God.  There's good religion and there's bad religion as we'll see in a bit.  So if you think you're serving God but you don't have a bridle on your tongue—that's not the only thing that might show this, but since James has been talking about anger and sinful words, this is the example he uses here—if you speak hateful and hurtful and untrue things, you've deceived yourself.  You've been letting God's word go in one ear and out the other.  You haven't actually heard it and so it hasn't taken root and it's not growing in your heart.  It calls into question your profession of faith and your place in the covenant.  We enter the covenant through faith in Jesus.  And we show our membership in the covenant by doing the word, by living the law of the Spirit.  And if you aren't living the law of the Spirit, well, it begs the question: Are you really a member of the covenant?  Is your faith in Jesus real?  Because a Christian without the fruit of the Spirit, a Christian who is worldly and doesn't bridle his tongue, well he's like a Jew who isn't circumcised and who labours on the sabbath.  He's a contradiction. In contrast, true religion, real service to God looks like this: visiting orphans and widows and keeping yourself unstained by the filthiness of the world.  James could have listed any number of things here, but he's certainly practical and these are things that stood out in the First Century and made people take note of Christians and the Church.  It was a dog-eat-dog world, but the Christians took care of each other and they took care of the poor and vulnerable, because that's what love in action looks like and because that's what new creation looks like.  And in a world of filth, where culture was crude and vulgar and religion often involved ritual drug use and prostitution, God's people stood apart—much as the Jews of the old covenant had stood apart.  Jesus' people, transformed by word and Spirit, should stand as beacons of his new creation, by our lives and by our proclamation, lifting the veil on what God has in store for this broken world. So Brother and Sisters, be Easter people.  If you have believed that Jesus died and rose from the dead to forgive our sins and to make us part of his new creation, prove it.  Really be Easter people.  Immerse yourselves in God's word and hear what he has to say.  Don't let it go in one ear and out the other.  Let it sink in and take root and grow.  And then be the new creation that God's word will make us if we give it the chance.  As he promised, he will make us the firstfruits of his new creation—and that, Brothers and Sisters, is how he is setting the wrongs of this world to right.  Not by our anger, but by his word and by his Spirit. Let's pray: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

God Will Perfect What He Started In You | ദൈവം നിങ്ങളിൽ ആരംഭിച്ചത് പൂർത്തിയാക്കും | Malayalam Bible Study On Philippians | Br. Damien Antony | Morning Glory Podcast - 1614 | 24 May 2025

A Divine Door Is Opening Before You | ഒരു ദൈവിക വാതിൽ നിങ്ങളുടെ മുൻപിൽ തുറക്കുന്നു | Malayalam Bible Study On Philippians | Br. Damien Antony | Morning Glory Podcast - 1613 | 23 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The first half of today's reading will cover Paul's recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord's Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

You Are Called To Be A Saint | നിങ്ങൾ ഒരു വിശുദ്ധനാകാൻ വിളിക്കപ്പെട്ടിരിക്കുന്നു | Malayalam Bible Study On Philippians | Br. Damien Antony | Morning Glory Podcast - 1612 | 22 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

We tackle some of the more controversial and divisive questions on the program, including this question: Should my kids take the Lord's Supper? While the things that should unify us usually divide us in the Christian church, we do our best here to keep this conversation edifying, biblical, and balanced (majors and minors-wise). We draw in 1 Corinthians 11, and discuss whether the warnings apply to children. Then, we address the parental responsibilities in overseeing the children who participate.This program includes:1. The World View in 5 Minutes with Adam McManus (Urge 19 GOP Reps. to DEFUND Planned Parenthood; Trump to Putin: "When are we going to end this bloodbath?"; Kay Arthur, who showed how to study the Bible, died at 91)2. Generations with Kevin Swanson

A new MP3 sermon from Generations Radio is now available on SermonAudio with the following details: Title: Should My Kids Take the Lord’s Supper? - What Does the Bible Say About That? Speaker: Kevin Swanson Broadcaster: Generations Radio Event: Radio Broadcast Date: 5/21/2025 Length: 36 min.

Supernatural Turnaround | അമാനുഷികമായ വഴിത്തിരിവ് | Malayalam Bible Study On Philippians | Br. Damien Antony | Morning Glory Podcast - 1611 | 21 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In this episode of Cincy Reformed, Rev. Dr. J. Brandon Burks, pastor of Christ Reformed Church in Northern Kentucky, gives five reasons why he is Dutch Reformed.   For more information, see:   On the History of the Dutch Reformed Church: A Goodly Heritage: The Secession of 1834 and Its Impact on Reformed Churches in the Netherlands and North America https://www.heritagebooks.org/product... The Reformation of 1834 https://marsbooks.online/products/the... Dutch Calvinism in Modern America https://www.eerdmans.com/978080280009... "Integration, Disintegration, and Reintegration: A Preliminary History of the United Reformed Churches in North America," in Always Reforming: Essays in Honor of W. Robert Godfrey (ch. 13) https://www.amazon.com/Always-Reforme... Introducing the United Reformed Churches https://cincyreformed.podbean.com/e/i... The Reformed Dutch Influence upon American Presbyterianism https://reformedforum.org/podcasts/ct... The Dutch Reformed in North America https://tabletalkmagazine.com/article...   On Covenant Theology: Sacred Bond: Covenant Theology Explored https://www.wtsbooks.com/products/sac... Covenant Theology: Biblical, Theological, and Historical Perspectives https://www.heritagebooks.org/product...   On the Sacraments: The Lord's Supper as the Sign and Meal of the New Covenant https://www.wtsbooks.com/products/lor... Covenantal Baptism https://www.wtsbooks.com/products/cov... What Do We Mean By Sacrament, Sign, And Seal? https://heidelblog.net/2018/07/what-d...   On the Ordinary Means of Grace: The Means of Grace and Sanctification: Part I https://www.wscal.edu/devotion/the-me... The Means of Grace and Sanctification: Part II https://www.wscal.edu/devotion/the-me... By His Spirit and Word: How Christ Builds His Church https://reformedfellowship.net/collec... One Major Difference Between The Reformed And The Evangelicals https://heidelblog.net/2022/12/one-ma...   On Liturgical Worship: The Patristic Roots of Reformed Worship https://wipfandstock.com/978153269176... What Happens When We Worship https://www.wtsbooks.com/products/wha... Lost Keys: The Absolution in Reformed Liturgy https://www.academia.edu/35514237/Los... NOT HOLY BUT HELPFUL: A CASE FOR THE “EVANGELICAL FEAST DAYS” IN THE REFORMED TRADITION https://www.midamerica.edu/uploads/fi...   On the Confessions & Church Order: With Heart and Mouth: An Exposition of the Belgic Confession https://www.wtsbooks.com/products/wit... But for the Grace of God: An Exposition of the Canons of Dort https://www.wtsbooks.com/products/but... The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism https://www.wtsbooks.com/products/the... Saving the Reformation: The Pastoral Theology of the Canons of Dort https://www.wtsbooks.com/products/sav... The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary https://lexhampress.com/product/36697... Crisis in the Reformed Churches https://heritagebooks.org/products/cr... Church Order https://www.urcna.org/church-order Commentary on the Church Order https://archive.org/details/churchord...

Register your feedback here. Always good to hear from you!The most basic instinct we have is self-defense. It's a pity we leave ourselves so open to attacks on spiritual fronts. This week we'll discuss how my least favorite kind of apology is sometimes the best kind; how a president secured the nation by taking custody of an entire continent; how the best defense in the history of football disappeared, never to be seen again; and how growing your sphere of influence can cost you everything that matters.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Something Good Is About To Break Forth | ചില നന്മകൾ പൊട്ടിപ്പുറപ്പെടാൻ പോകുന്നു | Malayalam Bible Study On Philippians | Br. Damien Antony | Morning Glory Podcast - 1610

Unreasonable Joy | അകാരണമായ സന്തോഷം | Br. Damien Antony | Morning Glory Podcast - 1609

Dr Clark begins a new series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark is joined by Dr. Harrison Perkins, who discusses his forthcoming book, Take and Eat, considering what the Lord's supper means for God's people. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In this powerful and eye-opening message, we walk through the true significance of the Lord's Supper by uncovering its roots in the Jewish Passover Seder. Far from being a casual tradition, Communion is a sacred symbol of our Messiah's suffering, sacrifice, and the call to remain in deep fellowship with Him.Discover:The prophetic meaning behind each Passover elementHow Jesus modeled servant leadership by washing the disciples' feetThe warning of partaking in the Lord's Supper in an unworthy mannerThe roles of Elijah, broken bread, and the cup of redemptionWhy fellowship—not just salvation—impacts your eternal rewardThis message will stir your heart and bring new life to a sacred practice that many have overlooked. Don't miss this deep dive into the mystery, beauty, and call to action that the Lord's Table represents.

In this powerful and eye-opening message, we walk through the true significance of the Lord's Supper by uncovering its roots in the Jewish Passover Seder. Far from being a casual tradition, Communion is a sacred symbol of our Messiah's suffering, sacrifice, and the call to remain in deep fellowship with Him. Discover: The prophetic meaning behind each Passover element How Jesus modeled servant leadership by washing the disciples' feet The warning of partaking in the Lord's Supper in an unworthy manner The roles of Elijah, broken bread, and the cup of redemption Why fellowship—not just salvation—impacts your eternal reward This message will stir your heart and bring new life to a sacred practice that many have overlooked. Don't miss this deep dive into the mystery, beauty, and call to action that the Lord's Table represents.

This week, Pastor David Uth shares a powerful message about the meaning behind the bread and the cup we share in church. On this Palm Sunday, we're reminded of how Jesus gave everything for us—how He meets us right where we are, and how there's still so much hope ahead. Whether you're feeling tired, unsure, or full of questions, this talk will remind you that you're not alone and the story isn't over. Come to the table and remember—you are loved, you belong, and there's more to come. (04/13/2025)

Kenny Stokes | The Gospel of Luke | Downtown

Westminster for Everyone: The Lord's Supper (WCF 29) by Christ Church Presbyterian

I. Characteristics of Proper Partakers II. Warning to Improper Partakers III. Reception for Christ's Sake Scripture Reading: I Corinthians 11:17-34 Text: Lord's Day 30b Psalter Numbers: 267, 64, 69, 383

How Not To Offend Others | എപ്രകാരം മറ്റുള്ളവർക്ക് ഇടർച്ച വരുത്താതിരിക്കാം | Br. Damien Antony | Morning Glory Podcast - 1608

Xanthe Ross tells us about her new book, Stay for Supper. Then: we explore the world of wild garlic and meet the founder of German wine collective, Wein Goutte.See omnystudio.com/listener for privacy information.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The year 2025 marks the 500th anniversary of the recovery of the memorial view of the Lord's Supper. What is the memorial view and why does it matter? Drs. Scott Pace, Steve McKinion, and Stephen Eccher discuss this momentous historical event in the fourth episode of Milestones — a new video podcast from Southeastern Baptist Theological Seminary.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Summary: In this conversation, Michael interviews Dr. Chris Castaldo, pastor at New Covenant Church in Naperville, Illinois, about his book Why Do Protestants Convert?. Both men share their personal journeys from Roman Catholicism to Protestant Christianity. They delve into the emotional and theological challenges of converting, especially within deeply rooted Catholic families. The conversation centers around the reasons people convert—psychological, theological, and sociological—and discusses the influential figure John Henry Newman, a 19th-century Anglican-turned-Catholic who emphasized sacramentalism and church tradition over personal interpretation.  Dr. Castaldo reflects on the problematic yet often romanticized notion that individual believers can interpret Scripture without broader historical or theological grounding. Michael and Chris examine how conversion decisions are often influenced by a longing for deeper liturgy, structure, or historical continuity—elements people feel are missing in certain evangelical contexts. They also critique the idea that the Catholic Church alone has interpretive authority over Scripture, arguing instead for the clarity and sufficiency of God's Word for all believers. With grace and candor, they discuss how to lovingly approach conversations with Catholic friends and family, encouraging a posture of understanding, truth, and patient dialogue. Takeaways: Conversion is emotionally complex. Balancing church authority and personal reading of Scripture is a core tension. The search for spiritual father figures often drives people toward structured traditions. The Christian life, especially amid change, must be anchored in grace. Cultural shifts drive spiritual searching. Rituals like the Lord's Supper require reverent understanding, not routine. LINKS MENTIONED: Why Do Protestants Convert? By Dr. Chris Castaldo and Brad Littlejohn The Davenant Institute Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

In this conversation, Camden Bucey discusses various topics related to Reformed theology, including updates on the upcoming Reformed Forum Theology Conference, an overview of his new apologetics course, and a look into Ulrich Zwingli's theology, particularly regarding the Lord's Supper. He emphasizes the importance of understanding historical theology and the need for faithful Reformed witness in contemporary contexts. Chapters 00:00 Introduction and Conference Updates 12:05 Apologetics Course Overview 24:06 Exploring Zwingli's Theology 30:00 Closing Remarks and Future Plans Books Calvin, John. Institutes of the Christian Religion. Edited by John T. McNeill. Translated by Ford Lewis Battles. 2 vols. Philadelphia: Westminster Press, 1960. Calvin, John. Short Treatise on the Holy Supper of Our Lord Jesus Christ. Translated by Henry Beveridge. Originally published 1541. Available in various reprint editions. Gerrish, B. A. Grace and Gratitude: The Eucharistic Theology of John Calvin. Minneapolis: Fortress Press, 1993. Hodge, Charles. Systematic Theology. Vol. 3. Grand Rapids: Eerdmans, 1997. Old, Hughes Oliphant. The Patristic Roots of Reformed Worship. Oxford: Oxford University Press, 1975. Packer, J. I. “Calvin the Theologian.” In Honouring the People of God: Collected Shorter Writings, vol. 4, 77–92. Carlisle, PA: P&R Publishing, 2013. Potter, G. R. Zwingli. Cambridge: Cambridge University Press, 1976. Stephens, W. P. The Theology of Huldrych Zwingli. Oxford: Clarendon Press, 1986. Zwingli, Ulrich. On the Lord's Supper (1526). In Zwingli and Bullinger, edited and translated by G. W. Bromiley, 176ff. Library of Christian Classics. Philadelphia: Westminster Press, 1953.

Jen Wilkin, JT English, and Kyle Worley have a conversation about the meaning, significance, and different views of Baptism and the Lord's Supper.Questions Covered in This Episode:Why have baptism and the Lord's Supper been so contentious historically?What is the best argument for believers' baptism?What is the best argument for infant baptism?What are the dangers of not fully understanding each of these positions?What about churches that acknowledge both positions of baptism?What is baptism?How does the Lord's Supper connect to baptism in a way that is complimentary but distinct?What formative value does the Lord's Supper have in the weekly gathering?What is happening at the Lord's supper? What are the different views?Helpful Definitions: Baptism: "baptizo" (βαπτίζω): to immerse, submerge, or plungeTransubstantiation (Catholicism): The elements convert into the physical body and blood of Christ.Consubstantiation (Lutheranism): The substances both of the body and blood of Christ and of the bread and the wine coexist in union with each other.Spiritual Presence (Reformed): Christ is spiritually present in the elements.Memorial (Anabaptist): The elements are purely symbolic.Resources Mentioned in this Episode:Acts 2, Romans 6, Matthew 5:6, 1 Corinthians 11:17-34“Remember and Rehearse” by JT EnglishRememberandRehearse.com“Formed for Fellowship” by Kyle WorleyFormedforFellowship.com“You are a Theologian” by Jen Wilkin and JT EnglishDeep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.