Podcasts about Supper

https://wels2.blob.core.windows.net/daily-devotions/20260118dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Closer than Cousins Jesus and John the Baptist were relatives. Their mothers, Mary and Elizabeth, were kinswomen or “cousins.” This would make Jesus and John cousins. But their closeness to one another exceeded a blood relationship. John was a herald and forerunner, the announcer of Christ’s coming. To this day, he prepares our hearts to receive the Savior by preaching repentance and faith. He preaches not only law but also gospel: “All mankind will see God’s salvation” (Luke 3:6). Again, pointing to Jesus: “Look, the Lamb of God, who takes away the sin of the world” (John 1:29). How close this witness bearer was to Jesus! And Jesus was close to John, at whose hands he was baptized. In John 5:35, he calls John a “lamp that burned and gave light.” Further: “Among those born of women there has not risen anyone greater than John the Baptist” (Matthew 11:11). At that point in time, Jesus was still lingering in the background. Only after his baptism in the Jordan would he come to the forefront to begin his public ministry. And then Jesus would increase, but John would decrease. It’s tempting to be jealous of how close John was to Jesus. Wouldn’t it be wonderful to be Jesus' blood relative? But the truth is, every follower of Jesus is closer to him than we imagine. He loves us more than we can fully know. He is with us every moment of every day. When we receive the Lord’s Supper, we receive his true body and blood along with the forgiveness it won for us. You really can't get any closer than that! Rejoice in how close Jesus is to you—closer even than cousins! Prayer: Jesus, walk with me this day as you have promised. May all I do and say be pleasing to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

This Epiphany sermon from Isaiah 49:5–6 proclaims Jesus Christ as the Servant of the Lord who restores Israel and brings salvation to the ends of the earth. In a world filled with spiritual confusion, suffering, and doubt, God has not abandoned His people. The prophet Isaiah reveals the voice of Christ Himself, sent by the Father to gather the scattered, forgive sinners, and establish the true Israel of God through His cross and resurrection.This Lutheran sermon explains how Jesus fulfills Israel's calling, bears the exile of sinners, and shines as the Light of the Nations. Through Word and Sacrament, Christ continues His saving work today, gathering His Church through Baptism, Absolution, and the Lord's Supper. This message is rooted in confessional Lutheran theology, law and gospel preaching, and the historic Christian faith.If you are searching for biblical preaching, Christ-centered teaching, Isaiah 49 explained, or Lutheran sermons for Epiphany, this message is for you.Support this ministry athttps://buymeacoffee.com/whitegandalphbuymeacoffee.com/whitegandalphHashtags#LutheranSermon #Isaiah49 #EpiphanyChrist #ChristOurLight #LawAndGospel

Enter Rest | സ്വസ്ഥതയിൽ പ്രവേശിക്കുക | Malayalam Christian Messages | Morning Glory 1818 | Br. Damien Antony

വ്യക്തമായ ദർശനം | Clear Vision | Malayalam Christian Messages | Morning Glory 1817 | Br. Damien Antony

Stories featured in this episode:DNR Motorcycle Club for Seniors by Mark Soden, Jr.  -music by Phog Masheeen - https://phogmasheeen.com/ -read by the author -Supper's Ready by Jean-Paul L. Garnier -music by TSG - https://tsgmusic.bandcamp.com/ -read by the author -theme music by Dain Luscombe -Simultaneous Times is a monthly science fiction podcast produced by Space Cowboy Books in Joshua Tree, CA. -https://www.spacecowboybooks.com -https://ko-fi.com/spacecowboybooks7054

Thursday, 15 January 2026   So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Matthew 15:37   “And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full” (CG).   In the previous verse, Jesus took the loaves and fish, gave thanks, and broke them. He then gave them to the disciples who, in turn, passed them to the crowds. Of this event, it next says, “And they ate, all.”   It was noted in verse 30 that there were “great crowds.” Even without yet knowing the number, for all of them to have eaten, it means there would have had to have been a very large grocery store of bread and fish. And yet, all that was available were the seven loaves and a few fish.   Like the feeding of the five thousand, this is an assured miracle. Attempts to downplay it, as liberal scholars attempt to do, prove they have a purposeful agenda to deny the miraculous. And more, not only did they all eat, but it next says, “and they gorged.”   They didn't just eat, but they ate until they were fully satisfied. This note is important because they could have symbolically taken the loaves and fish and broken off a teeny weeny, eensy weensy, speck of food for each person as a gesture of thanks. It would be akin to our modern Lord's Supper, where a small piece of bread is taken by each person. But no, that wasn't the case.   Rather, they all ate, and they all were gorged. But even more incredible are the next words, “and the superabounding of the fragments they lifted – seven hampers full.”   Here is a new word, spuris. This is a large basket. In fact, a spuris was used in Acts 9:25 to secretly lower Paul down the wall of Damascus so that he could escape. It is unknown how big these baskets were, but they were quite large. The point then is that an immense amount of food was left over after the crowds had gorged themselves.   As an important side point, notice the very poor nature of the translation of these two verses:   And they did all eat, and were filled: and they took up of the fragments [kophinos] that remained twelve baskets full. Matthew 14:20   And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets [spuris] full. Matthew 15:37   The King James Version translated the two words, kophinos and spuris, with the same word. How can anyone rightly understand what is being conveyed without knowing that different things are being described? Without going to the original texts, people who have read the KJV wouldn't have an inkling about the wonderful things God is conveying to us in His word.   Life application: Imagine the marvel of sitting on the mountain with Jesus and being so hungry that you think you will pass out as you start home. There are no stores around, everybody around you has eaten, and there are no wagons of food with Jesus and His disciples.   Now imagine that Jesus receives enough bread for a ceremonial thank offering to God. You are reminded that the world doesn't revolve around you. Jesus has been tending to the people for three days with hardly any time out of the public view. And here He is, once again, tending to the people by teaching them that thanks to God is the most important thing of all.   As Jesus gives thanks, something seems to happen, something you know is unimaginable, and yet, you don't know what it is. But there seems to be a sense of multiplication in the air? The anticipation of something unexpected arises. And then, suddenly, the disciples begin to pass out bread to everyone.   In fact, the hands of every person who reaches out are filled, even to the point that there is no way they could finish what they have been handed. No truck has pulled up, and there were no underground storage facilities opened. Rather, there was a loaf in the hand of the disciple, and when he handed it to a person, there was... another loaf in his hand.   This went on throughout the entire body of people. What is going on here?   Have you ever felt that Jesus' grace and mercy will never extend to someone like you? Or have you ever thought that you have worn out any grace that you once received when you called on Jesus? The word tells us that it will never happen. No matter how fallen you are or how far you fall, when you reach out to Jesus, the supply of His tender mercies will continue to satisfy.   Now think of the magnitude of this aspect of Christ. He has been saving the worst of offenders for two thousand years. What did Paul say –   “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” 1 Timothy 1:15-17   At the earliest point in church history, Paul was so bad that he thought he was the worst of all offenders. Since then, billions of “worst offenders” have been brought into a restored relationship with God because of Jesus. And what did Paul say the purpose of that is? It is to the honor and glory... of God!   He saves us because He is merciful and gracious, and He wants us to know this and consider it for all eternity. Jesus is the Bread of Life. He is an inexhaustible source of life. Never make the error that your sin is so great that God has removed you from His list of the redeemed. Your sin is not greater than His goodness as found in Jesus Christ. No way, José.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Amen.

This week's episode went a little off the rails as I chat about the power of nostalgia and the guilt of self-assigned artistic goals. Sorry I missed last week, there's an apology in here too. grma xInline G Merch ⭐️www.Inlineg.myshopify.comInline G Patreon ⭐️www.patreon.com/TheInlineGFlutePodcastInline G will ALWAYS be free of charge, but signing up to the Patreon helps let this podcast reach new heights, if you can afford it. You'll also get to ask questions to upcoming guests as well as get early access to some episodes. Or if you'd rather not spend money, subscribing to my YouTube channel and following me on Facebook, Instagram and TikTok is a HUGE way to support the podcast. It'll cost you nothing, and it really makes a difference to the algorithm gods. So please interact however you can; like, comment, or subscribe, and help keep this podcast lit xAnd finally; use the code “INLINEG” online or in person at Flute Center for; 5% off accessories, 10% off all sheet music, free shipping on new instruments and free shipping to trial instruments (USA only.)Chapters:00:00 - Self-Assigned Pressure11:15 - Why Nostalgia is so Lovely 20:50 - Emotional Investment as a Listener30:42 - Paddy Begs for his Supper

അഭിഷേക തൈലം | Anointing Oil | Malayalam Christian Messages | Morning Glory 1816 | Br. Damien Antony

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Any upcoming debates and question about penal substitutionary atonement 20:00Question about churches in Navarre, Florida 26:26Dealing with Social Anxiety 27:30How do you choose a text when preaching a single sermon? 37:09On the death of Scott Adams 46:10Sermon Preparation Question Regarding Commentaries 53:06How much time should a pastor take off with a new baby? 1:07:32Question about the frequency of the Lord's Supper 1:14:50Question about the First London Confession 1:27:20Thoughts on Mike Winger's issues with Calvinism 1:30:30What makes something a command in scripture? 1:44:45Question about the New Jerusalem 1:50:05What does covenant theology make of the tree of knowledge as it relates to the covenant of works? 1:54:39Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Divine Shield | ദൈവിക പരിച | Malayalam Christian Messages | Morning Glory 1815 | Br. Damien Antony

Register your feedback here. Always good to hear from you!It's in our nature, I think, to want to leave something permanent behind, something people will see and take note of. This week we'll discuss the monument Samuel left and how it has inspired hymn singers and preachers for decades; a president who chose no memorial at all over one made under false pretenses; one of the most famous landscapes in film and how it stays the same year after year; and the monument you can build on your game table and in your own life.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

How to Move Forward in Life | മുന്നോട്ടു പോവുക | Malayalam Christian Messages | Morning Glory 1814 | Br. Damien Antony

The post The Church 8: The Lord’s Supper appeared first on Vertical Life Church.

Hope Has A Name | പ്രത്യാശയ്ക്ക് ഒരു പേരുണ്ട് | Malayalam Christian Messages | Morning Glory 1813 | Br. Damien Antony

This week at First Baptist Church Lake Dallas Guest Pastor Tony Pettis preaches about The Lord's Supper If you would like to plan your visit to FBC Lake Dallas or partner with us in ministry you can do so at https://fbclakedallas.com 

Series: Lord's SupperService: Sun AM WorshipType: SermonSpeaker: Ralph Walker

John 13:18-30,I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,24 so Simon Peter motioned to him to ask Jesus of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.This is the Judas sermon. It's dark. It centers on betrayal, which can be one of the most emotionally painful and gut-wrenching experiences in human life. Have you ever been betrayed?Our passage ends with John reporting “it was night,” which is not just the time of day but an ominous note about what's to come, for Jesus and for Judas. This is an emotionally heavy sermon. But don't think of that as bad. We're human. God designed us with emotions; they are features, not bugs. He means for our lives to have rhythms of emotional heaviness, and relief. Many of us live in a desert of emotional triviality, or even emotional numbness. This heaviness can be good for you.It was heavy for Jesus. Verse 21 says, “Jesus was troubled in his spirit.”That's the same language we saw at the tomb of Lazarus (11:33) and when he realizes his “hour” has come (12:27). It's a strong verb that “signifies revulsion, horror, anxiety, agitation” (Carson). It's a visible emotional response, perhaps almost a panic, obvious to the others in the room.Jesus is no stoic. He is human, fully human, with fully human emotions. And this, for him, is a heavy, painful, troubling moment. Not only has his “hour” come to go to the cross, but one of his chosen twelve, whom he loves and has just washed their feet, is on the cusp of betraying him. Jesus is not deadpan when he says, in verse 21,“Truly, truly, I say to you, one of you will betray me.”He's emotional: shaken, stirred up, troubled in his spirit. They could hear it in his voice. And he's without sin. Take note: you can be holy and “troubled in your spirit”; God made your heart to be moved, and facing death and the betrayal of a dear, close friend should be moving. Jesus, fully human, and perfect, was troubled. If you're never troubled, that's not a mark of maturity. It may be a sign you're not well, not whole.But oh how wonderful it is that the human heart is capable of such complexities. Even in this heaviness, remember the banner that flies over chapter 13, verse 1:“…having loved his own who were in the world, [Jesus] loved them to the end.”This is a chapter about Jesus's love. So, even though this is the Judas sermon, this is also a sermon of great love — with love and affection even for Judas. Jesus washes his feet. And we'll see in a minute a specific way in which he loves him to the end. Disciple Jesus LovedIn this passage about Jesus's love we're also introduced to “one of his disciples, whom Jesus loved” (verse 23). This memorable way John refers to himself will come back four more times in the last three chapters (19:26; 20:2; 21:7, 20) before the author reveals his identity in the second to last verse in the Gospel (21:24). What a marvelous way for a Christian to refer to himself: one whom Jesus loved. John doesn't even give his name but knows himself loved. This is the heart of being a disciple of Jesus: knowing yourself loved by Jesus, and gladly giving your life to make his name known, not your own. I don't need to put myself forward — I am loved by Jesus.Here's where I want to go this morning… I want to end with two very personal questions for everyone in the room:Could I be like Judas?How do I handle the Judas in my life?But first we need to know what happened to the first Judas. How did Judas get to the place where, in verse 27, “Satan entered into him”?It did not come at random or without warning. Satan cannot force his way into a soul. He comes invited. And he's welcomed, not just in a moment, but little by little, over time, in a process of a heart becoming hard to Jesus, and responsive to Satan, because it is becoming like Satan's.What Happened to Judas?I see at least six glimpses in this passage of that process of hardening for Judas. And several of these are striking for us in terms of what not to do, and conversely what to do, to not be like Judas, but rather be like John — as a beloved disciple of Jesus, who leans on Jesus and communes with him, and stays with him, and in the end is held fast by him.So, our first question: What happened to Judas? How did one of Jesus's Twelve come to betray Jesus? What contributed to the process of hardening Judas's heart?1. He had been a devil-in-the-making.Back in John 6, we got our first cue that a defector was among the twelve. This is John 6:70–71:Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.Jesus knows, but no one else can tell. No one expects Judas. The disciples even seem to expect themselves before they expect him.But Jesus knows. We saw two weeks ago in verses 10–11:[Jesus says] “you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”We can marvel here at Jesus as his “hour” comes. He is in full control, “not a hapless victim” (Carson). He knows Judas and chose him and allows this. Even as Jesus goes to the cross, he is master of this hour, like he is master of every hour. We saw in chapter 10, verse 18:“No one takes it from me, but I lay it down of my own accord.”And we so marvel at how Jesus goes to the cross: resolute, in control. Yes, troubled, and loving his own to the end. Which includes getting them ready to endure. So, in verse 18, he quotes Psalm 41 (we'll come back to this), and says in verse 19:I am telling you this now, before it takes place, that when it does take place you may believe that I am he.To strengthen their faith, he lets them know ahead of time that he knew a traitor would emerge. It's painful, but part of the plan. He's in control. And in verse 27, he even gives Judas one last command:“What you are going to do, do quickly.”Jesus knows the heart of Judas and what's in him. Long had he been a devil-in-the-making, even though the other disciples had no clue and only Jesus knew it.2. He kept the moneybag.Verse 29 mentions that “Judas had the moneybag,” which we first came across in 12:4:But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.Apparently, Judas was a master deceiver. He hid his love of money behind the veneer of care for the poor.This is important: Satan had a way in with Judas: love of money. Judas gave the devil a foothold (Ephesians 4:27). How many times had Judas heard Jesus say,No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matt 6:24; also Luke 16:13)Yet, Judas's love of money was his fatal flaw. What started small in him, grew and grew, until he was willing to trade Jesus for 30 pieces of silver. Paul says in 1 Timothy 6:10 that the love of money is the root of all evils. The kind of heart that loves money more than God is the heart of evil, in all its many forms. Cities Church, let's newly be on our guard against the love of money. Check your heart regularly for love of money. Money itself is not evil. Having money is not evil. Earning money is not evil. But loving money is the root of all evils. Don't give the devil that foothold. Fight it. Do what Judas didn't do when you sense the magnetism of money in your heart: remember the surpassing value of Christ (Philippians 3:8), confess your sin, give generously. One of the best ways to battle love of money is give generously to meet needs in Jesus's name.So, Judas had the moneybag, and developed a love for money.3. The devil put it into his heart.This is chapter 13, verse 2, at the last Supper,“the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.”Note the process: Judas is, by nature, a devil and thief. And his heart is poisoned by love of money, and into such a heart Satan stands ready to put his bait: exchange Jesus for money. The slowly conditioned state of Judas's heart has opened the door for Satan. Satan doesn't need to control Judas and make him do anything. Judas's heart has become so aligned with Satan's that he gives him just what he wants.4. Jesus gives him the bread.Now, this may seem like a surprising step in Judas's process, but this is what verses 26–27 say happened right before the fateful moment:“…when [Jesus] had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him.”This is a dramatic moment. At least two things are happening here. One is that it is an act of affection from Jesus to select a choice morsel, and dip it, and give it to Judas. Jesus, the host, is honoring Judas, and expressing affection for Judas in giving him the morsel. This is Jesus truly loving him to the end. Jesus washes his feet, and offers him one last overture of love, one last chance to come clean and repent. And Judas reaches out and takes the bread and receives Jesus's favor, and instead of returning to Jesus, he gives himself over one last time to evil.The second thing, with the mention of bread, is what we saw in verse 18 from Psalm 41:9: Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.Psalm 41 is a psalm of David. Many betrayed David in his embattled life, including his own sons. But one particularly painful betrayal was that of his trusted counselor, Ahithophel, in 2 Samuel 15–17. When David's son Absalom rebelled against him, David's best counselor betrayed him and went over to Absalom's side. Which was a deeply painful loss for David, and almost cost him the kingdom. Ahithophel knew exactly how to counsel Absalom, and if Absalom had listened, it would have been the end of David. But David had planted a spy, his friend Hushai, who offered alternative counsel and carried the day (and so bought David time to regroup). Ahithophel realized his folly, like Judas would, when his counsel was not received, and he went and hung himself, knowing what his fate must be when David returned.Jesus, the descendant of David, sees in Psalm 41 what happened to David, and he knows the heart of Judas, and knows what is developing, and that just as betrayal happened to David, so too would it happen to him. David's close friend (which Jesus will call Judas in Matthew 26:50), who ate David's bread, lifted his heel (like a horse) against him. Even so, in one last act of love, Jesus prepares the morsel of bread and gives it to Judas, who takes it.5. Satan entered into him. Now the fateful verse 27: “Then after he had taken the morsel, Satan entered into [Judas].”What does it mean that “Satan entered into him”? Luke says the same in Luke 22:3, “Satan entered into Judas.” In Acts 5:3, Peter says something similar to Ananias: “Satan [has] filled your heart.” What does it mean for Satan to fill a heart, or enter into Judas?I do not think it means that Satan possessed Judas in such a way as to control him beyond his will or to make him do anything that otherwise was not in line with his heart. Remember the process we've seen: from a hidden devil and thief, to a hardened hypocrite in his love for money, to a heart so callously evil he's primed for the devil's suggestions, and now to being totally in sync with the devil's anti-Christ plan.I do not think this means that the devil made Judas do it. Satan doesn't have that power. He can't make anyone do anything. But the very anti-God impulse of unchecked evil in the devil's heart can also become so deeply cultivated in a sinner's heart that he begins to share the very heart of the devil. Judas is not possessed against his will; Satan entered in according to his will. Judas is fully culpable. As Jesus says in Matthew 26:24,“The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”6. He “went out.”This may seem like a small detail in verse 30, but it is significant:“So, after receiving the morsel of bread, [Judas] immediately went out. And it was night.”The last step is that Judas departs. He leaves the fellowship. He goes out from communion with Jesus and from the gathering of Jesus's disciples. He leaves them. The safest place in all the world for Judas would have been right there with Jesus, and with his disciples. But Judas goes out, into the night, into the darkness, into unchallenged communion with Satan and his plans against Jesus, and his plans to destroy Judas.So, Judas is a devil, and he loves money, and he opens himself to Satan's influence, and receives the bread from Jesus and doesn't repent; his heart and mind are aligned lock-step with Satan's, and at last, he leaves. He goes out from Jesus and out from his people.So, we end with our two questions.1. Could I be Judas?The ultimate answer is no. There is one Judas. You have not had the physical, bodily proximity to Jesus that Judas had. Your story will not be exactly like his. Cosmically, you are not a devil-in-the-making like he was.However, there is a sense in which you could be like Judas. This is very real. You could give Satan a foothold by nursing some particular sin in your life. Your heart could slowly become more callous, making yourself more and more evil and open to the influence of evil.And the objective, visible flashpoint today is often the “going out.” Just as Judas's last step was to leave Jesus and his people, we see it today over and over when once-professing believers leave their fellow disciples in the church. They “go out from us.”They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:19)Brothers and sisters, perennial temptations include money, sex, and power, and plenty of other patterns of sin besides. Give the devil no foothold (Ephesians 4:27). “Keep your life free from love of money” (Hebrews 13:5). Don't “go out” from Jesus and his people; stay in the room; stay at the Table.Ask yourself this morning, Are you giving the devil any foothold in your life? Is there any unconfessed, un-renounced, unaddressed pattern of sin in your life?My prayer this morning is that if anyone is on a Judas path, that they would turn. And that if any have unholy fears about being Judas those would be quelled, and you'd have fresh confidence how not to be Judas. Fight love for money and any pattern of sin. Give Satan no chance. Stay close to Jesus and his people.And, as we close, I want to pray for fresh freedom to entrust to Jesus the one in your life you most fear could be Judas.2. How do I handle the Judas in my life?We are our brother's keeper. This is what we covenant with each other in church membership: I will be the church to you; you be the church to me. We commit to be the church to each other, and live out Hebrews 3:12–13:Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.We are our brother's keeper, but not our brother's lord. So, we finish with a word to dear friends, even parents, of those who seem like a Judas. They once professed faith; all seemed right. Then came the drift; or perhaps all of a sudden, it seemed, they “went out from us” and have not come back.Many of us, perhaps especially parents, carry the burden more than is reasonable. Yes, pray, invite, seek to win them. Whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:20). And trust your God. Do not carry what is not yours to bear.Years ago John Piper wrote a poem about Judas's father, Simon Iscariot. The poem had this refrain with which it ended:Sink not in darkness nor despair, Bear not what yours is not to bear: When you have loved and lost then trust; The ways of God are always just.And so we come to the Table. And take the morsel from Jesus with fresh sobriety and clarity this morning.Receive His Bread in FaithThis Table, and our receiving in faith, and eating in faith, is a powerful regular means, among others, of Christ keeping us in him. How do you receive this morsel from Jesus at his Table week by week? Paul says, in 1 Corinthians 11,Whoever [like Judas?] eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.Yet when we do discern the body and eat and drink in faith, we share in the blessing and security that are ours only in Christ.

The question seems simple: did Protestants ever agree on the Lord's Supper? The answer, drawn from history and confessions, is messy. The early church spoke with one voice about a true, real presence of Christ in the Eucharist, a conviction shared across geography and centuries. Then the Reformation fractured that consensus. Luther defended real presence with fire, appealing to Christ's words as plain and binding; Calvin insisted on a true spiritual presence without a change of substance; Zwingli argued for a powerful memorial devoid of presence in the elements. These are not minor tweaks; they are different maps of reality, worship, and church. The implications ripple through how we pray, preach, and gather.  Special episode for our brother  @theprotestantgentleman Dillon Baker.Luther's stance, preserved in the Augsburg Confession, reads with startling clarity: the body and blood of Christ are truly present and distributed to those who partake. For him, the promise of Christ anchored the sacrament; God acts, we receive. This wasn't speculative metaphysics; it was pastoral assurance built on Christ's words. Yet even within that stance, Luther rejected philosophical explanations he considered overly rationalistic, choosing instead to guard the mystery. For many today seeking historical Protestant roots, that text offers a bold continuity with the ancient church's devotion, placing emphasis on Christ's promise rather than human mood or memory.Calvin pushed in another direction. The Westminster Confession, reflecting Reformed insight, rejects any change in the substance of bread and wine. Christ is truly received, they say, but not by the mouth; He is given to faith by the Spirit. This attempt to safeguard both biblical language and philosophical coherence introduced a careful distinction: presence without material change. It aimed to avoid what they saw as superstition while retaining sacramental grace. Yet the same document criticizes views it considers contrary to Scripture and even to common sense, sharpening lines against both Roman Catholic teaching and Luther's insistence. The Reformed vision sought transcendence through the Word, Spirit, and faith rather than in the elements themselves.Zwingli's memorial view drew still sharper boundaries: the Supper is a sign and remembrance, a communal pledge of loyalty and gratitude. Here, the focus shifts from divine action in the elements to the church's act of obedience and memory. The table becomes a proclamation of the gospel rather than a locus of Christ's bodily presence. This view resonated with those wary of idolatry and eager to stress the sufficiency of faith. Yet critics asked whether such symbolism thins the mystery and reduces sacrament to lecture, exchanging presence for reminder and gift for gesture.Why the divergence? One claim in the conversation is that sola scriptura, untethered from a living interpretive authority, multiplies interpretations. The Reformers shared a high view of Scripture but not a shared hermeneutic about sacramental language. When “This is my body” meets different commitments about sign, substance, and promise, meanings diverge. The result is denominational lines drawn at the table itself. Confessions not only teach; they exclude. Augsburg rejects contrary teachings. Westminster calls other views repugnant. Such language reflects the stakes: worship sits at the center of identity, and the Supper is worship in its most intimate form.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Introduction: John 4:23–24 - But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth. Why Should I Sing on Sundays? (Colossians 3:16) Because singing works the WORD INTO MY HEART. (Col 3:16a) Because singing encourages the HEARTS OF EVERYONE WHO HEARS ME. (Col 3:16b) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Psalm 34:3 - Oh, magnify the LORD with me, and let us exalt his name together! Psalm 107:32 - Let them extol him in the congregation of the people, and praise him in the assembly of the elders. Psalm 100:1 - Make a joyful noise to the LORD, all the earth! Because singing voices my HEARTFELT THANKFULNESS TO GOD. (Col 3:16c) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Colossians 3:16What was your big take-away from this passage / message and the entire series?What are your biggest barriers to passionately singing on Sunday mornings? How can you begin to overcome these barriers and be a more faithful worshiper?How does singing help the Word dwell in you richly?How does singing on Sundays encourage others around you? What does their singing teach you?What did Taylor mean that your greatest instrument is your heart? How is your mouth like an amplifier?BreakoutPray for one another. AUDIO TRANSCRIPT Open your Bibles to Colossians chapter 3 verse 16.Colossians chapter 3 verse 16.Have you ever gone to someone else's houseand witnessed family traditions that didn't make sense to you?You had a friend in college, I went to visit his family onceand he's a part of a family that kisses each other on the lipswhenever they say hello or goodbye.And that's not my experience at all in my family.And to be clear, I'm not judging you,that's how your family does greeting time.You are loved and we're moving on from that, okay?I also had another friend I grew up with,his family drank milk with every single meal they ate.Three meals a day, three glasses of milk a day.And they thought it was really weirdthat I didn't want to drink milk with my pizza.And I thought it was really weird that they wanted meto drink milk with my pizza.Have you ever visited a different countryand been surprised and thrown off by the customs they have?In Netherlands, the person who's throwing a birthday partycongratulates every single person in the room,not just the person having the birthday.In Japan, it is not customary to tip.If you try to leave a tip,the server will probably be very offended by that.I've talked to a lot of people who've visitedor immigrated to America,who are really thrown off that we use,how are you, not as a genuine question,but as a throwaway hello.I've been to Kenya twice,and the first time I was there, I was surprisedthat as I walked from village to village,talking to a certain man,he would hold my hand as we walked.Now guys, will we do that in America?That's never happened to me, stateside.But in Kenya, it's a sign of friendship.It's a sign that person is really listeningto what you have to say.Many traditions and customs seem to be a bit randomand mysterious.When you press people on why they carry out these traditions,they usually don't know why.They don't know the origin or rationale.I don't know, it's what we've always done.We've always had milk with our pizza.We've always eaten funyons at Thanksgiving.One tradition that doesn't really make that much sense,but I'm glad you enjoy it, Pastor Jeff.Traditions and customs can become mechanical,can become rote.If you don't know why you're doing them,it can become a mechanical processof going through the motions.And the saying can be said for Christians in the church.If you pull many professing believersas they exit a Sunday morning serviceand ask them to provide the biblical rationalefor why they did what they just did,I think you'd receive a lot of blank stares.You'd hear a lot of us and ums.You'd hear a lot of hemming and hawing.Why is that?Because they are engaging in worshipwithout thought or intention.They are going through the motions.The traditions and customs that God has laid downin His word for the family gatherings of His peoplemay seem strange.Hard to explain and a bit random.I mean, think about it.Why do we gather once a week to listen to a guy like metalk about the Bible for 30 to 45 minutes?Every few months, why do we watch people get dunked in water?At the end of this service,why will we eat a cup of bread and a thimble full of juice?Why do we do that?Why do we spend almost half of the service singing together?And that final question is particularly hardfor some Christians to answerbecause they don't like to sing on Sundays.They don't want to sing on Sundaysand they don't even know why we sing on Sundays.They don't always see the point.And maybe you were a part of the demographicthat isn't really down with singing.Maybe this biblical tradition seems odd to you.It seems mysterious.You don't know why you have to do it.So what do you do?As Pastor Jeff and Pastor Rich have said in previous sermons,you barely sing above a whisper.You tune out.You mouth the words until you're told to sit down.Or maybe you arrive intentionally lateto skip the singing portions of the service.So you slip out early to skip the final song.You just don't get singing, so you just don't sing.This is the final sermon in a series calledGod is Seeking Worshipers.In John chapter four verses 23 through 24,Jesus makes it clear what kind of worshipis God's on the lookout for.Let's listen to what Jesus has to say.He says, "But the hour is coming and is now here"when the true worshipers will worship the Father"in spirit and truth,"for the Father is seeking such people to worship Him."God is spirit and those who worship Him must worship"in spirit and truth."God is seeking those who will worship Him"in spirit and in truth."Two weeks ago, Pastor Rich dug into what it looks liketo worship God according to the truth of His word.And last week, Pastor Jeff focused on worshiping Godin spirit, you were to have passionand not cold detachment.And this morning, we're gonna focus in particularon the importance of congregational singing.Whether you can't wait to sing or you can't stand to sing,I wanna help you answer one question this morning,just one question.Why should I sing on Sundays?Why should I sing on Sundays?There are a lot of places to turn to answer this question,but there is no place that is clearer and more concisethan Colossians 3/16, just one verse.Before we continue any further,let's go to Lord and ask for His help.Please pray for me, that I'll faithfully proclaim God's wordand I will pray for you, that you will faithfully receive it.Father, we come to you and we thank youfor this most important appointment of the week.This isn't the throwaway time that we can take or leave,Lord, it is the time we come togetherto worship your holy name.Come around your word to be challenged, to be convicted,to be encouraged, to be lifted up,to be pointed to your Son, Jesus Christ.We thank you in advance for what you will doand we pray more than anythingthat you would be pleased with what we do today,that you would be worshiped in spirit and in truth.And we ask all this in Jesus' name, amen.So Colossians is a New Testament letterwritten by the Apostle Pauland it is focused on the supremacy of Christ in all things.Christ is better than anything or anyone.Life is from Him, life is through Him, and life is for Him.In chapter three of Colossians,Paul calls the Colossians to live in light of who Christ isand where He is seated.Christ is Lord and He is seated in heaven,so we are called to submit to His heavenly standards.To be able to put on new clothes,you have to take off your old clothes.Or to put on the new self, you are to put off the old self.You are to put off old, ungodly attitudes and behaviorsso you can put on new and godly behaviors.In verse 12, Paul says the Colossiansare to put on compassionate hearts.And in verse 15, he says, "Let the peace of Christrule in your hearts."Then in verse 16, our passage for today,Paul says there to have worshipful and thankful hearts.And you and I are called to have these worshipful hearts as well.Why is that?What's the result?Well, worshipful and thankful hearts bless God.It blesses others, and it will bless you as well.Now that we have that background in mind,let's answer our main question.Why should I sing on Sundays?Why should I sing on Sundays?Number one, because singing works the word into my heart.Because singing works the word into my heart.Let's read Colossians chapter 3 verse 16."Let the word of Christ dwell in you richly,teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual psalmswith thankfulness in your hearts to God."Let's focus on that beginning chunk."Let the word of Christ dwell in you richly."What does that mean?It means that your copy of God's word doesn't gather duston your bedside table.The words on these pages, don't just stay on these pages.The word of God finds a place in your heart.It lives within you.Scripture digs down deep into the very core of your beingto change how you think, how you feel, how you love,how you act, and how you react.How does this happen?It happens by reading the word.It happens by studying the word, meditating upon the word.I'm packing what it means and how it applies to your life.It involves writing notes in the margins,jotting down questions, highlighting verses,becoming a student of God's word.But according to Paul, this also happens through singing.And that may surprise you because you don't see the connection just yet.How does singing work the word into your heart?How does singing cause the word of Christ to dwell in you richly?Because lyrics set to music is the most effective methodof memorization and internalization.We all know this to be the case, right?In other areas of life.How did you learn the ABCs?Through your song, right?Prove it to me.ABCD.Very good. Very good.Wow. As a kid, how did you learn the basics of anatomy?Head, shoulders, knees, and toes, knees, and toes.Head, shoulders, knees, and toes, knees, and toes.Eyes and ears and mouth and nose.Head, shoulders, knees, and toes, knees, and toes.We're all cleaning up.Clean up, clean up.Everybody everywhere.Look at you guys.Those lessons are dwelling in you richly to this day.Do you see the point?Growing up in the church, I learned a lot of important biblical factsthrough songs.If you know the song I'm going to sing, please sing it with me.Zacchaeus was a wee little man, and a wee little man was he.He climbed up the ladder in the country,the Lord he called to see, and the Savior asked him to pray.He looked up in the street, and the Lord said,"Zacchaeus, you come down, for I'm going to your house today,for I'm going to your house today."The B-I-B-L-E. Yes, that's the book for me.I stand alone on the word of God, the B-I-B-L-E.Isn't it astounding how much biblical truth can be containedin such simple and childlike songs?I sang these songs 30 years ago, and they still dwell in my heart richly.They worked the word into my heart.How arrogant we can be as adults by believing that we maturepast the need to learn and love the word of God through song.Do you feel that way right now?Do you think that the sermon is the only aspect of the Sunday servicethat teaches you something?That's just not true.Every single aspect of the service teaches you God's word.At harvest, we read the word, we preach the word, we pray the word,we see the word in baptism in the Lord's Supper, and we sing the word.All of these elements cause the word of Christ to dwell in you richly.All of these elements work the word into your heart.This is why it's important that we only sing what God's word says.And thankfully, Paul tells us what to sing in this verse.He gives us three types of songs, Psalms, hymns, and spiritual songs.Psalms are self-explanatory, right?He's talking about the 150 songs and prayers in the Old Testament book of Psalms.When you sing the Psalms, you're singing God's own word back to him.It's like you're speaking God's language.You're using his own divine vocabulary.And when Paul references hymns in this verse, he's not talking about the hymnsas we understand them in 2026.Remember Paul's writing about 2,000 years ago.He's not commanding us to buy old dusty hymns off eBaythat have this singing sheet and all the parts for men and women.But what is he saying?Well, back in his day, hymns were a pagan practice.Hymns were sung to a false God, a famous hero, or a military leader.These hymns were focused on a particular person.Paul is Christianizing and retrofitting this pagan practice for the church.He's saying instead of singing to that lame guy who's not as cool as you think he is,instead of singing to that bloodthirsty general,instead of singing to that false God, praise the Lord God Almighty.Praise him for who he is.Praise him for his sovereignty.Praise him for his glory.Praise him for his majesty.Praise him for his majesty.Praise God for who he is.And most likely spiritual songs were songs of personal testimony.If hymns mainly emphasize who God is,spiritual songs focus on what God has done for you,what he is doing for you, and what he will do for you in the future.Praise God that he gave you another day to worship him and to serve him.How many of us woke up today going, "Ugh, today's going to be terrible.I don't want to do this."Instead of doing that, praise him that he gave you breath in your lungs.Praise him that he has forgiven all of your sin past, present, and future.Praise him that he delivered you from the domain of darknessand has transferred you to the kingdom of his beloved Son.Praise him that he will never, ever let go of you, no matter what you do.Praise God for all the good gifts he has given to you.That is Psalms and hymns in spiritual songs.Why does Paul give us this breakdown of songs?In the past, did you ever make someone a mixtape?Did you ever burn someone a CD?Or for you teenagers who have no idea what I'm talking about?Have you ever made a playlist and shared it with someone else?Why did you do that?Because you wanted that person to experience the songs that you love.You wanted that person to get out of the rut of listening to that same kind of songover and over and over again.That's what Paul is doing here.He's giving the Colossians a godly mixtape, a CD.He's sharing a heavenly playlist with them.He wants to keep them from singing the same type of song over and over and over again.It's often said that variety is a spice of life.Variety is also the spice of worship.God wants to be worshiped by the inspired classics of the Psalms.He also wants to be worshiped as Pastor Jeff just read to us from Psalm 96 with a new song.He wants to be worshiped for who he is.But he also wants to be worshiped for what he does, what he has done, and what he will do.Singing these types of songs will keep us from only emphasizing the truth and missing spiritor only emphasizing spirit and missing the truth.Sticking to this list of songs will cause you to worship in spirit and in truthbecause both are needed to truly worship God.So much damage can be done.If the sermons we hear on Sundays get an A+ in theology,but the songs we sing receive a failing grade.Well, why is that?Because you'll remember the words you sing on Sundayfar longer than the words you hear from the pastor's mouth.If you don't believe me, have you ever been with a Christian on their deathbed?I gotta tell you, they don't invite their pastors then to repreach their favorite sermons.What do they do instead?They sing worship songs that are lodged in their brains and stuck in their hearts.As tired and as feeble as these saints feel, they belt out amazing grace in Christ alone.Crown Him with many crowns.It is well, blessed assurance.Biblically rich songs have the power to instruct your intellect.Spark your passions, engage your emotions, and involve your body.When the Word of Christ dwells in you richly, it will flow out of your mouth freely.Do you begrudgingly sing?Do you barely sing?Do you refuse to sing?If you've answered any of those questions with a yes,I want you to come to grips with what you're truly sacrificing.You are laying aside the blessing of knowing and loving the Word of Godon every single level of who you are as a person, physically, emotionally, and spiritually.You are cutting your spiritual growth off at the knees.You're saying, "I'm going to mature this far and no farther."You are cutting yourself off from a major source of the Word of Christ dwelling in you richly.Of the Word being worked into your heart.You are hurting yourself.But the damage doesn't just end with you.If you have a negative view of singing, you will negatively affect others around you.But in Colossians 3, 16, Paul shows us the opposite as well.If you have a positive view of singing, you will positively affect others around you.Let's read verse 16 for a second time."Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual songs with thankfulness in your hearts to God."Why should I sing on Sundays?Second reason, because singing encourages the hearts of everyone who hears me.Because singing encourages the hearts of everyone who hears me.Paul says that we as a church should be teaching and admonishing who?One another in all wisdom, singing psalms and hymns and spiritual songs.He shares an almost identical truth in Ephesians 519.He says the believer should be addressing one another in psalms and hymns and spiritual songs.Pastor Rich and Pastor Jeff have made it clear over the past few weeks that the primary audienceof our worship is who?God, first and foremost, our worship is for and before the Lord.Again, He is the primary audience.But according to Paul, there is a secondary audience of our singing.And who is that secondary audience?One another.Every single person in this room, that person in front of you, those people behind you,those people next to you.To be clear, you're not worshiping other people as you sing.You are only worshiping God, but you are instructing and teaching others as you sing.The goal isn't to impress, the goal is to instruct.By singing, you are reinforcing the glorious truths of God's Word.By singing, you are warning, admonishing others to avoid the consequences of disobeying God's Word.You are playing an important role of the working of the Word into their hearts.You are playing an important role of the Word of Christ dwelling in their hearts, richly.Do you understand that Sunday morning is not your private worship time with God?Yes, it is personal, but it's by no means private.You are commanded to have your private worship time with God throughout the week.As you read the Bible, as you pray, as you fast,Sunday morning is the corporate worship time of God's people.It's not just about you and Jesus, it's about us and Jesus.Why is it so important that we gather together and we sing together?Why do we do that?Well, one pastor puts it this way.The people of God sing together because they have been saved together.And we see this truth in the book of Exodus.In Exodus 12 and 13, the Israelites are let go from slavery in Egypt.They're guided by the very presence of God.But then what happens?Pharaoh changed his mind to the armies of Egypt.Go after the Israelites.But God rescues them.He makes the Red Sea's part.He takes them through the water.Then those waters drown the Egyptian army.The Israelites are saved together by God.How do they respond to being saved together?According to Exodus 15, they sing together.Their voices become one communal voice to their God and their Savior.And we see this in the Psalms.There is a ton of "I," "me," "my," and "my" language in the Psalms.But there are 346 appearances of "we," "our," "us," as well.Again, it's not just private.It's corporate.In Psalm 343, David gives this command,"O magnify the Lord with me.Let us exalt his name together."Psalm 107.32."Let them extol him in the congregation of the people,and praise him in the assembly of the elders."Paul commands the Colossians and the Ephesiansto sing to the Lord together because they have been savedby the blood of Jesus Christ together.You and I are commanded to sing together because we have been savedby the blood of Jesus Christ together.You were not rescued and redeemed from your sinto be your own spiritual island by yourself.You were rescued and redeemed to be a part of the holy people of God,to be adopted into the family of God.You are not an only child.You have a countless number of brothers and sisters across this globeand throughout human history.But let's focus on our church for a minute.If you are a member at harvest,you have committed yourself to the holiness and maturityof the brothers and sisters you have in this roomand in the other service.By becoming a member,you have acknowledged that your faithful attendance,your active participation contributes to the unity and purity of this church.You have chosen to link arms with these peopleand marched through this evil world towards heaven together.You have agreed that I'm going to build up and encourage these peoplebecause they are my family.Do you realize that this service isn't just something you can slip in and slip out of?This is your family.This is a family gathering and you are here to encourage others,not just to be encouraged yourself.So how do you encourage others around you?You sing with passionate enthusiasm.You cannot teach and admonish other people around you with their singingif other people around you cannot hear your singing.You know what this means?This means that you do not have the biblical right to opt out of singing.You do not have God's permission to mumble or mouth the words you see on the screens.You are not given a hall pass from God to come late or to leave early.You are not allowed to be a conscientious objector during the worship set.I know exactly what some of you are thinking right now.I know you are internally sweating and thinking,"Pastor Taylor, you just don't get it.I have a horrible singing voice and I don't want anybody to hear me."Does God expect you to be a trained musician or a world-class vocalist to sing?I sure hope not because you all just heard my voice a few minutes agoand I fall way short of that standard.Does God command you to sing well in Scripture?He calls you to sing, period.Psalm 100 verse 1, "Make a joyful noise to the Lord all the earth."Can your mouth make noise?Make noise to your mouth by saying yes.Can your mouth make noise?Can you make that noise sound joyful?Even better than you are the perfect person to sing to the Lordto encourage other people in this room with your singing.All of you are not expected to stand on stage and lead the worship time,but you are expected to instruct others during the worship timeas you sing from where you stand.How many of you watched Elf last month before Christmas?Very few of you.Wow, okay, this may be harder for you than I thought.What is Buddy the Elf's singing advice for Christmas?The best way to spread Christmas cheer is..."Lose your mouth for all of the years."I'm going to steal that quote and use it for corporate worship.The best way to spread Christian cheer is..."Lose your mouth for all of the years."I read a study recently that laid out two markers of a healthy church.They're obviously way more than just two,but these two were the focus of the study.The first one was children.Children are being born.Children are being discipled.That discipleship is being reinforced in the life of the church,as Pastor Jeff often says, "Children are a sign of life."How are we doing with that first marker here at Harvest?If you're wondering, just count how many kids almost knock you over after the service is over.Here's the second mark.The second mark is "Men who sing."How are we doing with that one?I got to tell you, not as well as the first.I know what some of you might be thinking."Taylor, singing on Sundays just seems a little feminine.It doesn't seem very masculine to me."That's interesting.You didn't seem to have that same objectionwhen you were singing "Take Me Out to the Ball Game"at the pirate game this past summer.So let me understand this.It's masculine to sing about going to a baseball game,but it's feminine to sing to the Lord God Almighty.You didn't seem to have that same objectionwhen you were singing in the shower this morning,or singing in the car the way to work last week.You didn't seem to have this objectionwhen you were singing at the top of your lungswhen you saw your favorite band in concert.So let me get it straight.All those things are masculine,but singing to Jesus Christ,who laid down his own life to save yours, that's feminine.Do you see how ridiculous that objection iswhen you really think about it?Moses sang, "Are you more masculine than Moses?When was the last time you were used by Godto defeat the mightiest army on the planetand to lead a bunch of complaining people to the wilderness?"David sang to the Lord and even danced to himas we saw last week."Are you more masculine than David?You were killed a giantor ruled over God's chosen nation?Jesus sang in the Gospels.Are you more masculine than Jesus?Your entire life cannot compare to one secondof the masculinity Jesus displayedduring his time on this earth."Men, please stop making excuses for why you can't sing.Sing for the sake of your wife.Sing for the sake of your kids.Sing for the sake of the church.Your silence is deafening and destructive.Harvest, we should be teaching and admonishing one anotherand all wisdom by singing psalms and hymns and spiritual songs.We should be instructing and encouraging one anotherby how we sing.This starts at an individual leveland it has corporate ramifications.You have no idea how big of an impactyour singing has on the people around you.And you have no idea how much their singinghas an impact on you.Imagine that there is a woman in the seat in front of youwho is fighting a losing battle with a serious illness.Yet every single Sunday she is worshiping the Lordwith hands lifted high.Does that teach you something?That teaches you that God is worthy of your praiseeven when your physical strength is being sapped from your body.Imagine that there is a dad down the aisle from youwho just lost his son.Yet he is still worshiping the Lord with tears in his eyesand sorrow in his heart.Doesn't that teach you something?That teaches you that the Lord gives and the Lord takes away.Blessed be the name of the Lord.That group of teenagers in the intersectionis rejecting the worldly desire to look coolby worshiping God with reckless abandon.Doesn't that teach you something?That teaches you that age doesn't always equal maturityand they can set you an example to follow.Please sing.Sing to encourage your own heartbut also sing to encourage the hearts of other people around you.Why should I sing on Sundays?Final reason.Because singing voices my heart felt thankfulness to God.Because singing voices my heart felt thankfulness to God.Singing blesses you.Singing blesses others.But most importantly, singing blesses God.Let's read verse 16 and a third and final time.Let the word of Christ dwell in you richlyteaching and admonishing one another in all wisdom.Singing psalms and hymns and spiritual songswith thankfulness in your hearts to God.Once again, Paul shares a very similar truth in Ephesians 519.He says that you should sing and address other Christians in songwhile making melody to the Lord with your heart.You realize that your mouth isn't your primary instrument of praise.It's your heart.Your heart is where everything starts.Your heart is where your passions live.Your heart is where your emotions reside.What is in your heart will come out of your mouth.Your heart is like a guitar or a keyboard.While your mouth is a speaker.Your mouth amplifies what is inside.Your mouth amplifies what is in your heart.If your heart is full of negativity and complaining,what will come out of your mouth?Negativity and complaining.If your heart is full of love and praise to the Lord,what will be amplified by your mouth?Love and praise to the Lord.You were made to worship God.And God has revealed that he loves to be sung to.And if you refuse to sing to him,you were refusing to give him the love and thanks that he deserves.At this point, you may be waving the white flag.Okay, Taylor, I get it.I get it.You and other pastors can stop selling me.These sermons have convinced me.I just sing a little bit louder.Fine, I guess I'll sing.Is that honoring to the Lord?You know, my wife has revealed to me that she loves flowers.And she feels loved by me whenever I give her flowers.But imagine that she loves flowers.But imagine I come home after service with a frown on my faceand shove some flowers in her arms and say, "There you go.Will you stop bugging me about the stupid flowers?I did what you wanted.You're not getting more until your birthday.Hope you enjoy it."Would my wife feel very loved by that?I shouldn't buy my wife flowers because I have to.I should buy my wife flowers because I love her and I want to.And the same way, singing to the Lord shouldn't be viewed as something you have to do.It should be viewed as something you want to do.It should be your greatest joy to verbally and physically express the love you feel for him on the inside.And if that's not how you feel, there's a problem going on that you should address.The worship team can make their way forward.God is seeking worshipers.God is seeking those who will worship him in truth.God is seeking those who will worship him in spirit.God is seeking those who will worship him in song.How do you feel about this job description?How do you feel about being a full-time worshiper of God?Some of you in this room are not a worshiper of God.You have not yet trusted in Christ.You are worshiping yourself.You are living for yourself.Let me ask you something.How is that working out for you?I'm guessing not very well.You may think you're happy.You may act happy, but you know something is missing.You know something is wrong.You know there is someone far greater than you who deserves the glory and honor that you're hogging for yourself.This person is God who reveals himself most clearly to the person and work of his Son.Jesus came to this earth to serve sinners.Choose to serve him for all of eternity.Jesus humbled himself by dying on the cross to pay the penalty for sin,even though he was and still is fully perfect and sinless.Choose to exalt him forever and ever.Jesus will not turn you away if you come to him with genuine faith and repentance.Choose to believe in him.Stop believing in yourself.Choose to worship him.Stop worshiping yourself.The role of a full-time worshiper is being offered to you.Accept that job offer.Others of you have accepted that job offer in the past,but you haven't been carrying out your responsibilities lately.Maybe you've been making excuses for why you can't sing.Maybe you've been distracted by a million other things you sit in this service and you're not focusing on Jesus Christ.Maybe you're not truly singing with passionate enthusiasm.If you're honest, you would say, "I've been lazy in my worship."If that's true, let me give you one final exhortation.If Jesus Christ rose from the dead on a Sunday morning, 2000 years ago,you can get up bright and early every Sunday to worship his holy namewith every ounce of energy and passion that you have.It's not too late.You can do it right now.You can do it today.Others of you have been faithful and you've been consistent in your worship.Obviously, it's not perfect, but you have been consistent.If that's you, keep it up.Keep up the good work.Do not waver in the job that God has saved you to carry out.We spend a lot of time talking about singing.Let's actually stand.Let's actually sing.Stand and do what you are made to do.Do what you are saved to do.Do what you should want to do.Let's sing to the Lord.

സന്തോഷമെന്ന ആയുധം | The Weapon Of Joy | Malayalam Christian Messages | Morning Glory Podcast 1812 | Br. Damien Antony

Since we're talking about the baptism of Jesus, we'll start by thinking about the importance of water. After that, we'll talk about how our spiritual ancestors also recognized the value of water. Turns out, they were pretty smart. The image of water is all over the place in the scriptures, from the OT to the life of Jesus. Perhaps when we get to the life of Jesus, we should bring all those stories and themes from the OT about water into the mix. Especially when we're thinking about baptism. New life, new beginning, salvation, freedom, healing, wholeness. So Jesus gets in line to be baptized. Now, this is the point where we say, "What?" Because if anyone doesn't need baptism, it's Jesus. J the B seems to think the same thing: "I need to be baptized by YOU!" But Jesus says, "Let it be so now." Now. This is the place I meet you. I'm not here to meet you once you're cleaned up. Not here once you figured things out. Not here once you're finally sure. I'm here now. Jesus doesn't stand far off from humanity, he steps in and wades into the water with us. Then, Jesus steps into the water; the heavens open and the dove descends. This story really runs parallel to the creation story of Genesis 1. In the beginning. This is the beginning of Jesus' ministry. No sermons yet. No miracles yet. No crucifixion yet. No resurrection yet. And YET, "This is my beloved. With him I am well pleased." This is the true beginning. Many in our tradition tell us the beginning of faith, life with God, is fear. We're all messed up, dirty sinners. Fear, hell, and damnation. What if that's not the beginning of faith? Maybe the beginning is, "You are my beloved." That seems to fit better with the story of creation in Genesis 1...God creates human beings and calls them "very good." There's practicality in the meal Jesus gave us (the Lord's Supper) that also runs parallel with the practicality of the presence of water in our lives, and it invites people to live into it. Maybe if we remind ourselves often enough that we are God's beloved, we'll begin to believe it. And if we begin to believe it, maybe we'll begin treating others as if they, too, are God's beloved. Because they are. And maybe that's where new life begins; not just for us, but for all of creation. Speaker: Aaron Vis Scripture: Matthew 3:13-17 http://bible.com/events/49546182

ദൈവത്തിൻ്റെ ജി പി എസ് | God's GPS | Malayalam Christian Message | Morning Glory Podcast 1811 | Br. Damien Antony

Heaven's Riches | സ്വർഗ്ഗത്തിൻ്റെ സമ്പത്ത് | Morning Glory Podcast 1810 | Br. Damien Antony

Champale Anderson put some sandwiches out on a table in front of her house to help some of the kids in her neighborhood and now, 10 years later, through Champs Tear Drops, she continues to support, uplift and inspire her community. Family isn't always blood-related, it can be the person next door or right down the block. And sometimes the simplest of ideas and gestures just require one person saying yes. Champale is that yes. Who says there's no such thing as a free meal, let alone a good one? Kick off 2026 with this incredibly good story of one woman making a difference each and every day, one sandwich at a time. What is your SAY YES for 2026? ____________________ Steve's third book in his cozy mystery series, THE DOG WALKING DETECTIVES is finally here: SEASON'S SLAYINGS! Get your copy on Amazon: https://bit.ly/3WYTPiR or Barnes & Noble: https://bit.ly/4hOjILR Grab the first two: Book 1: DROWN TOWN Amazon: https://amzn.to/478W8mp Barnes & Noble: https://bit.ly/3Mv7cCk & Book 2: MURDER UNMASKED Amazon: https://shorturl.at/fDR47 Barnes & Noble: https://shorturl.at/3ccTy

Brandon Langley talks with Bobby Jamieson about the significance of baptism and the Lord's Supper, specifically in church planting. They discuss the relationship between baptism and church membership, the Lord's Supper as a communal act, how to integrate the ordinances into church life, and more.

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: The Marriage Supper of the Lamb and the Final Defeat of EvilSummary: TAn overview of end-times events explaining the tribulation timeline, the return of King Jesus, the marriage supper of the Lamb, and the ultimate judgment of Babylon and the forces aligned against God.Approximate Lesson Outline:00:00 – End-Times Timeline Overview03:10 – The Tribulation and the Rise of the False Trinity06:05 – The Mark of the Beast and Control Through Technology09:20 – Babylon's Fall and Heaven's Rejoicing12:05 – Worship in Heaven and the Meaning of Hallelujah15:10 – The Marriage Supper of the Lamb Explained18:20 – The Bride of Christ and Salvation During the Tribulation21:05 – The Supper of the Lost and Armageddon24:10 – Jesus' Second Coming: Warrior King vs. First Advent27:15 – Final Contrast: Heaven Rejoices, Evil Is Judged

Support the showRedeemer Church Murfreesboro PCA is 'together trusting the real God to redeem real people"

തികഞ്ഞ സമാധാനം | Perfect Peace | Morning Glory Podcast - 1809 | Br. Damien Antony

Register your feedback here. Always good to hear from you!Maybe it's the advent of winter – or at least what passes for winter in Central Texas. But ice has been on my mind of late, and I thought I'd share. This week we'll cover climate change from a Biblical perspective; one of my favorite books of 2025 and what it tells us about human resiliency; one of the most overused metaphors in the natural world – one that somehow has escaped my attention here so far; and the quest to finish first or die trying in the only race that matters.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

ദൈവപ്രസാദത്തിൻ്റെ പരിച | Shield Of Favour | Morning Glory Podcast - 1808 | Br. Damien Antony

Date: Sunday, January 4, 2026Title: The Lord's Supper: Coming to the TablePreacher: Wayne MeadowsSeries: The OrdinancesPassage: 1 Corinthians 11:17-34

Pastor Kirk Hall teaches on the Lord's Supper today for our beginning of the year lesson. Today's message focuses on 1 Corinthians 11:23-32

Better Than Sacrifice | യാഗത്തേക്കാൾ ശ്രേഷ്ഠം | Morning Glory Podcast - 1807 | Br. Damien Antony

We are starting off our 21 Days of Prayer today. Dr. Hahn shares about our vision and prayer needs, and leads us in the Lord's Supper. The full service is available in our app and online.

Jim Keena | Guest Speaker | January 4, 2026 Sermon Outline:I. THE MALPRACTICE OF THE LORD'S SUPPER (1 Corinthians 11:17-22)II. THE PRACTICE OF THE LORD'S SUPPER (11: 23-25)III. THE PURPOSE OF THE LORD'S SUPPER (11:24-26)1. Remembrance: We Look Back (11:24b)2. Proclamation: We Speak Out (11:26)3. Fellowship: We Look Around (10:16).4. Self-Examination: We Look Within (11:27-28)5. Thanksgiving: We Look Up (11:24)6. Expectation: We Look Forward (11:26 & Matthew 26:29). Referenced Scripture: 1 Corinthians 11:17-28, Matthew 26:29 Reflection Questions:1. As the New Year begins, what's one tradition, habit, or routine that reminds you of what's most important in your life? 2. Read 1 Corinthians 11:17–28 aloud together. Which words or phrases stand out to you as you hear this passage? Why do you think Jesus specifically commands his followers to remember him? 3. Why do you think Christians are prone to spiritual forgetfulness, even when we genuinely believe the gospel? 4. How does the Lord's Supper help address guilt, fear, or spiritual weariness? 5. In what ways does communion remind us that faith is not only personal but communal? 6. Paul encourages believers to examine themselves before participating. What does healthy self-examination look like, and what does it not look like? 6. How does the promise of Christ's return shape how we understand and experience the Lord's Supper today? 8. When you receive the Lord's Supper, which aspect do you tend to focus on most: the past (what Christ has done), the present (your relationship with God and others), or the future (Christ's return)? 9. What might change if you approached communion more intentionally as an act of remembrance and hope rather than routine? 10. Close your time by thanking God for the gift of the Lord's Supper and asking him to deepen your gratitude, unity, and hope as you remember Christ's sacrifice and await his return. What's your next step? Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman Gather: Download our app: https://journeybozeman.com/app Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

Main Point: Division in the body of Christ contradicts the Lord's Supper.1. Division at the Table.2. What the Table Proclaims.3. Discernment at the Table.

The sermon centers on the critical danger of mistaking religious ritual for genuine spiritual encounter, using the Gospel account of Jesus' trial before Pilate to illustrate how the religious leaders, preoccupied with ceremonial purity, failed to recognize the true Lamb of God who was present among them. It warns that modern believers risk the same error by focusing on the outward forms of worship—such as the Lord's Supper—while neglecting the inward transformation and personal relationship with Christ that these practices are meant to foster. The preacher emphasizes that liturgy is a means, not the message, and calls the congregation to examine themselves, confess sin, and meditate on Christ's sacrifice with humility and sincerity. True spirituality, he argues, is not found in ritual performance but in daily obedience and meek submission to Christ, whose sacrificial love is the foundation of both salvation and sanctification. The message concludes with a personal invitation to surrender to Christ, whether for the first time or in renewed commitment, urging the hearers to prioritize the person of Jesus over any religious tradition or self-righteousness.

Preaching: Terry Johnson "What is The Lord's Supper?" 1 Corinthians 11:23-32

Ephesians 2:20, 3:6 Family of God: The Church I.  Intro – I'm so glad I'm a part of the family of God…. II.  God's Purpose for the Family:   a. Marriage and parenthood would reveal God's character.   b. Love. (God put children in families so they can experience His love and learn how to love others.)   c. Relationship and a sense of belonging   d. Support   e. Provide resources   f. Maintain physical and mental health   g. Pass on values to the next generation III.  Sin fragmented God's plan for families. Part of God's redemption plan is to adopt people into a new family, the Church. IV.  Family is not just a social structure, we should see it through the lens of the Trinity. Humanity, created in the image of the three-in-one God, is designed for relationships that mirror the Trinity itself.   a. This establishes family as not just about bloodlines but rather about covenant bonds. Mk 3:31–35 Ephesians 2:20-21 V.  Covenant Refresher: Parts of the covenant   a. Word – Jesus , living word, The Bible and it's truths   b. Terms   c. Blessing & Cursing   d. Oath   e. Blood      i. Sacrifice: Jesus death on the cross      ii. Priesthood, Us (1 Peter 2:9)   f. Seal – Holy Spirit (John 14:16, 17) VI.  God created humans and commanded them to fill the earth both with natural children and “godly offspring” (Genesis 1:28) to extend God's Kingdom. VII.  The Church family   a. functions as an instrument through which God accomplishes salvation. Col 1:18–22   b. is a means through which God blesses his people. §  Eph 3:6 And this is God's plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God's children. Both are part of the same body (family), and both enjoy the promise of blessings because they belong to Christ Jesus VIII.  Quotes   a. Lexham Survey of Theology The doctrine of the church can deliver us from individualism, from the idea that Christianity can all somehow be reduced or concentrated to fit into my experience, my personal relationship with God. As important as that relationship is, God has something much larger in mind. All of God's ways move towards the end of establishing the people of God, who he has called out from the world to be set aside as his people   b. Edmund Clowney – The Church The church is the community of the Word, the Word that reveals the plan and purpose of God. In the church the gospel is preached, believed, obeyed. It is the pillar and ground of the truth because it holds fast the Scriptures (Phil. 2:16) IX.  The Church is to be:   a. Holy – Set apart   b. Universal – the application of teaching should be accessible to all people and should not be added to.   c. Apostolic – remains faithful to the teaching and the mission of spreading the Good News of Jesus. X.  How does the church function? Acts 2   a. Devotion definition: to preserve, constantly diligent, great care and perseverance, adhere closely to.   b. Devoted themselves to the apostles teaching   c. Devoted themselves to prayer   d. Worshiped at the Temple each day   e. Met in one place   f. Devoted themselves to the fellowship §  Some theologians say that the real miracle of Pentecost is “from every nation under heaven” a body of believers is formed.   g. Devoted themselves to sharing meals (including the Lord's Supper)   h. Shared everything they had   i. This communal spiritual and practical way of life created a “family” of people that were not only set apart from the rest of society in how they loved and cared for each other but which also produced “signs and wonders”. (Acts 2:43) XI.  What are we to do?   a. Have a personal relationship with Jesus – this affects the others in the church. Who am I when I show up? Does God want to give me a word of encouragement or a scripture to someone in my church?   b. Go to church (Hebrews 10:25)   c. Be Devoted to your church   d. Be in unity      · Unity affords the greatest identifying mark of the people of God. That's why Luke emphasizes, all the believers were together and had everything in common. – “Acts” by Kenneth Gangel      · The most prominent features are the brotherly love and the undisturbed harmony of the believers. – A commentary on the Holy Scriptures by Lange (et. al.)   e. Be who God has called you to be, do what God has called you to do.   f. Be fruitful and multiply – Make disciples XII.  The Church is the Bride of Christ (Covenant Relationship)   a. Revelation 19:6   b. Ephesians 5:27

What's the Frequency, Kenneth? In this episode, we gather for a post-Christmas, post-New Year pastoral debrief. We talk about symbols and meaning, Christmas and holidays, signs and seasons, and how modern churches quietly cleared the path for culture to push Christ out of Christmas without much resistance. We explore the strange and largely arbitrary ways the world measures time, along with the old Adam's never-ending pyramid project. That is, his need to build meaning upward by effort, progress, and control rather than receive it as a gift. From there, we return to symbol and meaning. We ask why ancient liturgy's nostalgia or ornamentation, but the distilled shape of reality itself, why the Lord's Supper isn't a side practice, but the beating heart of the Church, of worship, and of the Christian life. And why stories' decorations for faith, but the way truth takes on flesh and finds us where we actually live. This is a conversation about time, worship, memory, and why the Church invents meaning but receives it again and again at the table. SHOW NOTES:  Disney's Robin Hood (1973) https://en.wikipedia.org/wiki/Robin_Hood_(1973_film) Still Asking Berry's Question https://www.frontporchrepublic.com/2025/12/still-asking-berrys-question/ Stephen R. Lawhead https://www.stephenlawhead.com   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

1) Since Jesus is the only one with a glorified body, what kind of bodies do Enoch and Elijah have?2) Is the raising of the dead saints in Matthew 27:52-53 a resurrection or resuscitation?3) Where is the Ark of the Covenant?4) Does my past life of two divorces prohibit me from participating in the Lord's Supper or becoming an active member?5) Could you explain “abstain…from blood” in Acts 15:20?6) Dr. McGee explains 1 Corinthians 15:28 in light of the resurrection.7) What does the expression "hating even the garment spotted by the flesh" in Jude 23 mean?

MINISTERIAL BIBLE STUDY: Q&A on The Lord's Supper and other issues Part 2Send us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

MINISTERIAL BIBLE STUDY: Q&A on The Lord's Supper and other issues Part 1Send us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

Paul Axton preaches: The theme of Mathew captured in Immanuel, is completed in the Lord's Supper, in which the efficacious presence of God is made to bear on the lives of believers in what Hegel calls "actualized Christian Freedom." There is freedom from the violence of blood spilled in the taking up of the blood of Christ in the life of believers.  If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Pray For Wisdom | Malayalam Christian Messages | Morning Glory - 1806 | Br. Damien Antony

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization