Podcasts about Supper

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses Heinrich Bullinger's Teaching on the Lord's Supper supported from documents such as Consensus Tigurinus  and the Second Helvetic Confession. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The Belly God | വയറ് ദൈവം | Malayalam Bible Study On Philippians : Part - 29 | Br. Damien Antony | Morning Glory Podcast - 1637 | 20 Jun 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Let Go Of The Past | ഭൂതകാലത്തെ വിട്ടുകളയുക | Malayalam Bible Study On Philippians : Part - 28 | Br. Damien Antony | Morning Glory Podcast - 1636 | 19 Jun 2025

Lukedoesn't go into detail about the different aspects of the Passover lamb beingeaten, or the different cups that they drink representing certain aspects ofthe Exodus and redemption, but we know several things took place at this time.The Gospel of John tells us in John 13, before the feast of the Passover, whenJesus knew that His hour had come—remember, in verse 14 of Luke 22, alsomentions when the hour had come—"Jesus knew that this hour had comethat He should depart from this world to the Father. Having loved His own, Heloved them to the end” (John 13:1). This was an expression of the love ofthe Lord Jesus Christ to the twelve disciples, who had left all to follow Him.But who still can't seem to get along with each other, and still had so much tolearn. Jesusis going to teach them a lesson about love, humility, and forgiveness. John 13:2-10goes on to say; “Supper being ended, the devil having already put it intothe heart of Judas Iscariot, Simon's son, to betray Him, Jesus, knowing thatthe Father had given all things into His hands and that He had come from Godand was going to God, rose from the supper, laid aside His garments, took atowel, and girded Himself. After that, He poured water into a basin and beganto wash the disciples' feet and wipe them with the towel with which He wasgirded. He came to Simon Peter, and Peter said to Him, “Lord, are You washingmy feet?” Jesus answered, “What I'm doing you do not understand now, but you'llknow after this.” Peter said, “You're never going to wash my feet.” Jesusreplied, “If I don't wash you, you have no part with Me.” Peter responded,“Well then, wash me all over.” Jesus said, “You don't need to be washed allover; only your feet are dirty, and you're clean, but not all of you.”  Jesuslater said to the disciples, “I've given you an example that you should do asI've done to you. Blessed are you if you do these things” (John 13:17). Whatwas the Lord teaching them? The Lord was teaching them the power of love,humility, and forgiveness. Jesus knew He was going to a cross, and no matterhow these disciples acted, deny Him, fail Him, or go the wrong way, He would lovethem to the end. They were going to find cleansing and forgiveness of their dailysins through His blood. And as He forgave them, they were to forgive oneanother.  Thisis very important. Jesus didn't mean that we are supposed to have a ceremony inour churches or go home and literally wash each other's feet, wash theneighbors' feet, or other believers' feet. He's speaking of the fact that ourfeet get dirty as we walk through this world. How do they get dirty? Thingshappen with people. People say and do things that offend and hurt us. We sayand do things that hurt others. And daily and we need to ask for forgivenessand give forgiveness. Ibelieve that this is what Jesus is teaching: to get rid of our pride, be humbleand love and forgive others the way we want Him to love and forgive us. At thispoint in the supper, Jesus could have displayed His glory and could have askedthe disciples to fall at His feet and worship Him, but He didn't. He took offHis garment, put on a servant's garment, washed their feet, and said, “NowI've taught you a lesson. You don't understand it now, but you'll understand itlater” (John 13:7). Later, when Jesus went to the cross and they heard Himsay, “Father, forgive them, for they know not what they do,” they knewit was about forgiveness.  Godforgives them through Christ, and they were to love and forgive one another. Andas we do that, we keep our feet clean, and honor and glorify the Lord as we loveand forgive those who hurt us. In doing this we display Jesus' love, humility,and forgiveness to the world that desperately needs it! Itrust as you look at this upper room experience, it will transform your life asyou do what Jesus has taught us by His own example. Godbless!

A Relationship Beyond Religion | മതത്തിനപ്പുറമുള്ള ഒരു ബന്ധം | Malayalam Bible Study On Philippians : Part - 27 | Br. Damien Antony | Morning Glory Podcast - 1635 | 18 Jun 2025

Today,we're focusing on verses 14–16, which say, "When the hour had come, He,Jesus, sat down, and the twelve apostles with Him. Then He said to them, 'Withfervent desire I have desired to eat this Passover with you before I suffer.For I say to you, I will no longer eat of it until it is fulfilled in thekingdom of God.'" Most Bible scholars believe that the following verses17–20, which describe the institution of the Lord's Supper, take place at theend of the supper, so we'll come back to those verses. Toget the full glimpse of what is taking place we remember that that it is Thursdayevening, which would have been the Jewish Friday, because sundown begins thenext day for the Jewish people. We also believe these events took place in theupper room in the city of Jerusalem. Whenever I have visited Israel we always goto this location I Jerusalem, not the same building, but an upper room where wetake the Lord's Supper with our tour group. Webelieve that's what takes place in verses 17–20. But before Jesus institutedthe Lord's Supper, the Lord has the Jewish Passover supper with His disciples. Rememberthat Jesus sent Peter and John ahead to prepare for this supper. The lamb hasbeen slaughtered and roasted. Some tell us that the lamb was roasted with apomegranate stick stuck through the middle and another crossway through thelamb, then roasted over the fire for the Passover meal—a picture of the crossof Christ, suffering on a cross, crucified for our sins and your sins. Inverse 14, it says, "When the hour had come," and we've talkedabout the hour that Jesus knew would be on that day, an hour that He would goto a cross and suffer. During this time, the Passover supper takes place inthis upper room. If you want to read the details of what was said in the upperroom, go to John chapters 13, 14, 15, 16, and possibly even chapter 17, whereJesus prays His High Priestly Prayer. We know that prayer could have takenplace in the upper room or on the way to Gethsemane when He left, because John18:1 says, “When Jesus had spoken these words, He went out with His disciplesover the Brook Kidron, where there was a garden, which He and His disciplesentered.” Somethingelse to notice in John chapter 13: the first thing Jesus did when they enteredthe room, as the host of the Passover dinner, was kiss each of the disciples,which means He would have kissed Judas, whom He knew would betray Him. Somebelieve Judas sat on His left and John on His right, as described in John12:23. In the upper room, Jesus washes the disciples' feet giving them anexample of humility. Which apparently the disciples didn't learn from it. Becauselater, after the Passover meal, the disciples argue over who's going to begreatest in the kingdom (Luke 22:24-30).  InJohn 14, Jesus tells the disciples not to let their hearts be troubled and givesthem the promise of heaven, the promise that He will come again, and thepromise of the Holy Spirit. In John 15, Jesus gives the message of abiding inHim—He is the vine, and we are the branches. In John 16, He goes into detailabout the Holy Spirit, the Comforter who will come and be with them. Jesusknows the hour has come and says, “I will no longer eat of it until it isfulfilled in the kingdom of God."(v.16). Jesus no doubt said this because He knew this Passover time would fulfillall the Old Testament scriptures of the Passover Lamb. Jesus, that PassoverLamb, is the last Passover. In verses 17–20, we see the institution of theLord's Supper, which is now left for us, the church. Theseare very interesting scriptures. I trust you will get a glimpse into thesuffering of our Lord and understand what He did for you and me in a specialand unique way. Godbless!

Register your feedback here. Always good to hear from you!They say there are no guarantees in life. That's not quite true. God offers us guarantees, both in this life and in the next. This week we'll discuss the assurances God has given His people and whether they come with strings attached; the guaranteed financial results God either does or does not offer His investors; the commitment I make to you, my loyal listener, and the lengths I go to to keep it; and the biggest gamble of all and how you can assure yourself of coming out on top.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

What Have You Sacrificed For Jesus? | നിങ്ങൾ യേശുവിനുവേണ്ടി എന്താണ് യാഗമാക്കിയത്? | Malayalam Bible Study On Philippians : Part - 26 | Br. Damien Antony | Morning Glory Podcast - 1634 | 17 Jun 2025

1. The Trinity Is Relational, Not Just Doctrinal The Most Holy Trinity is not a puzzle to solve but a God to know. True Christian faith involves not just understanding the doctrine but entering into relationship with the Father, Son, and Holy Spirit. 2. We Know the Persons of the Trinity Through Each Other To know the Father, we look to the Son. To know the Son, we receive the Holy Spirit. The persons of the Trinity reveal and glorify one another in perfect unity and love. 3. Knowing God Happens in Everyday Grace God draws near through simple, tangible means: reading Scripture, prayer, the Church, Baptism, Absolution, and the Lord's Supper. Through these, we are known, loved, and drawn deeper into communion with the Triune God.

What Is Your Background? | നിങ്ങളുടെ പശ്ചാത്തലം എന്താണ്? | Malayalam Bible Study On Philippians : Part - 25 | Br. Damien Antony | Morning Glory Podcast - 1633 | 16 Jun 2025

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses Ulrich Zwingli's Teaching on the Lord's Supper and his debates with other Reformers. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Visit http://www.calvarychapeloakharbor.com for more information.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun15.pdf * Last week we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray the Messiah. * Today, we get to focus probably THE most observed portrait of Christ's payment for our sins - the Last Supper. Our observances of this Passover Seder meal that Christ partook with His disciples are commonly referred to as Communion, the Lord's Supper, or the Eucharist. * We are told, in the passage that we studying today, that Jesus was intensely desirous of having this meal with His disciples and leaving it as a portrait for us to remember the cost of the covenant which He was purchasing on our behalf. * This message was presented by Bob Corbin on June 15, 2025 at Family Bible Church in Martinez, Georgia.

Chapter 70-72.The Desire of Ages is a proven source of inspiration and enlightenment to millions of readers all over the world. And with good reason, for it deals with a universal yearning—the desire for living life to its fullest with the knowledge that we are here for a reason: That we are loved.This devotional classic tells the life story of the greatest spiritual leader the world has ever known—Jesus Christ. It does not merely set down a series of remote events; it presents the meaning of them so vividly that you will feel like you are an eyewitness to what is being described. And in these pages you will understand, possibly for the first time, the true, underlying significance of Christ's deeds and their bearing on your own life...here and now.This book is like a harmony of the gospels. It takes Matthew, Mark, Luke, and John and combines the stories in chapter form. Of the thousands of books in the Library of Congress on the life of Jesus, this is one of the most used and asked for.---Are you interested in making a profound life change? Let us know today! Text "ADD," plus your name, over to us to our text line at (561) 468-3873 if you're interested in bible study, prayer requests, or baptism. We look forward to hearing from you!---God be praised, His Word is now available for download on both iPhone and Android!The Bible: ⁠⁠⁠⁠APPLE⁠⁠⁠⁠ | ⁠⁠⁠⁠ANDROID⁠⁠⁠⁠.Ellen G. White's Writings: ⁠⁠⁠⁠APPLE⁠⁠⁠⁠ | ⁠⁠⁠⁠ANDROID⁠⁠⁠⁠.Sabbath School Quarterly: ⁠⁠⁠⁠APPLE⁠⁠⁠⁠ | ⁠⁠⁠⁠ANDROID⁠⁠⁠⁠.---Bring all your tithes into the storehouse! We now accept tithes and offerings via ⁠⁠⁠⁠Cash App⁠⁠⁠⁠ [$DOZChurch].---For even more content, subscribe to our ⁠⁠⁠⁠YouTube Channel⁠⁠⁠⁠, follow us on ⁠⁠⁠⁠Facebook⁠⁠⁠⁠ and Instagram [⁠⁠⁠⁠@DOZChurch⁠⁠⁠⁠], and visit us at ⁠⁠⁠⁠DOZSDA.COM⁠⁠⁠⁠!

Chapter 73.The Desire of Ages is a proven source of inspiration and enlightenment to millions of readers all over the world. And with good reason, for it deals with a universal yearning—the desire for living life to its fullest with the knowledge that we are here for a reason: That we are loved.This devotional classic tells the life story of the greatest spiritual leader the world has ever known—Jesus Christ. It does not merely set down a series of remote events; it presents the meaning of them so vividly that you will feel like you are an eyewitness to what is being described. And in these pages you will understand, possibly for the first time, the true, underlying significance of Christ's deeds and their bearing on your own life...here and now.This book is like a harmony of the gospels. It takes Matthew, Mark, Luke, and John and combines the stories in chapter form. Of the thousands of books in the Library of Congress on the life of Jesus, this is one of the most used and asked for.---Are you interested in making a profound life change? Let us know today! Text "ADD," plus your name, over to us to our text line at (561) 468-3873 if you're interested in bible study, prayer requests, or baptism. We look forward to hearing from you!---God be praised, His Word is now available for download on both iPhone and Android!The Bible: ⁠⁠⁠⁠APPLE⁠⁠⁠⁠ | ⁠⁠⁠⁠ANDROID⁠⁠⁠⁠.Ellen G. White's Writings: ⁠⁠⁠⁠APPLE⁠⁠⁠⁠ | ⁠⁠⁠⁠ANDROID⁠⁠⁠⁠.Sabbath School Quarterly: ⁠⁠⁠⁠APPLE⁠⁠⁠⁠ | ⁠⁠⁠⁠ANDROID⁠⁠⁠⁠.---Bring all your tithes into the storehouse! We now accept tithes and offerings via ⁠⁠⁠⁠Cash App⁠⁠⁠⁠ [$DOZChurch].---For even more content, subscribe to our ⁠⁠⁠⁠YouTube Channel⁠⁠⁠⁠, follow us on ⁠⁠⁠⁠Facebook⁠⁠⁠⁠ and Instagram [⁠⁠⁠⁠@DOZChurch⁠⁠⁠⁠], and visit us at ⁠⁠⁠⁠DOZSDA.COM⁠⁠⁠⁠!

                                               The LORD's Supper for June 2025.                                                         Evangelist Laverna Spain                                                                      Joyful!Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-of-a-mustard-seed-messages-of-faith-through-challenges--4257220/support.

Why do we gather as the church? In a world that often approaches community with a consumer mindset, 1 Corinthians 11 reminds us that the Lord's Supper calls us to something deeper. This message explores how remembering Jesus at the …

What is changing in your soul because of what God has done in you? Sanctification is the fruit that shows that we are moving closer toward glorification. It is the process of being made holy and conforming more and more to be like Christ. This work is carried on within us through the Holy Spirit, union with Jesus, the Scriptures, the Lord's Supper, prayer and fellowship with other believers, and the furnace of trials and sufferings. We are no longer slaves to sin, for we have been redeemed by Jesus. Do you long to be made more like Christ and follow the ways of righteousness?

Morning Prayer and the Lord's Supper (Trinity Sunday 2025) from Trinity Anglican Church (Connersville, IN).

The Lord's Supper

Morning Prayer and the Lord's Supper (Trinity Sunday 2025) from Trinity Anglican Church (Connersville, IN).

Lords Day 29 & 30

Warning! Warning!! Warning!!! | മുന്നറിയിപ്പ്! മുന്നറിയിപ്പ്!! മുന്നറിയിപ്പ്!!! | Malayalam Bible Study On Philippians : Part - 24 | Br. Damien Antony | Morning Glory Podcast - 1632 | 14 Jun 2025

Five Reasons To Rejoice | സന്തോഷിക്കാനുള്ള അഞ്ച് കാരണങ്ങൾ | Malayalam Bible Study On Philippians : Part - 23 | Br. Damien Antony | Morning Glory Podcast - 1631 | 13 Jun 2025

EPYSODE 41: "In The Beginning". Guest: Genesis bassist "Foxy" Fred Rivera. This week on The Vinyl Relics Podcast, we dive into one of the great overlooked curiosities of late-‘60s American rock: "In the Beginning" by the Los Angeles-based Genesis — not the British prog giants, but a raw, garage-psych outfit that burned bright and fast in 1968. With its blend of fuzzed-out guitars, moody organ lines, and Sunset Strip attitude, this epysode uncovers why this album has become a cult favorite among psych-rock collectors and crate diggers alike. Even better — we're joined by  guest Fred “Foxy” Rivera, the original bassist of the band, who shares exclusive firsthand stories from inside the L.A. scene, the band's short-lived journey, and what really went down behind the recording of their one and only album. Tune in, turn on & drop by and rediscover the other Genesis — before Genesis was Genesis. I hope you dig "In The Beginning" as much as I do. - Farmer John ===CONNECT & SUPPORT=== Transport yourself into the realm of grooviness by supporting us on Patreon using this link --> patreon.com/FarmerJohnMusic Use this link to follow us on Facebook --> https://www.facebook.com/farmerjohnmusic/ Use this link to follow us on Instagram --> https://www.instagram.com/vinylrelics/ Use this link to follow us on TikTok --> https://www.tiktok.com/@vinylrelicspodcast Use this link to follow us on BlueSky --> https://bsky.app/profile/farmerjohnmusic.bsky.social And find us on X here --> @VinylRelicsPod Email me here --> ⁠farmerjohnmusic@gmail.com⁠ ===LINKS=== You need to check out Fred Rivera's book "Raw Man". Seriously, it's good. Here's a link to buy a copy: https://www.amazon.com/Raw-Man-Mr-Fred-Rivera/dp/0988464632  ===THE MUSIC=== Songs used in this Epysode, in order of appearance. Here's a link to a Spotify playlist for all the tracks featured ( *denotes track is not available on Spotify): https://open.spotify.com/playlist/2Pn7m1FXxJ2ae5QnXz8c8k?si=fdce36177faa4304   KEITH CROSS & PETER ROSS "The Dead Salute" GENESIS (U.K.) "Supper's Ready" GENESIS (U.K.) "The Lamb Lies Down On Broadway" GENESIS (U.K.) "Follow You, Follow Me" GENESIS (U.K.) "Turn It On Again" GENESIS (U.K.) "Land Of Confusion" GENESIS (U.K.) "I Can't Dance" *THE PACIFIC OCEAN “Road To Hell” SONS OF ADAM “Feathered Fish” BLUE CHEER “When It All Gets Old” *RAIN “E.S.P.” SPIRIT “I Got A Line On You” GENESIS "Angeline" GENESIS "Suzanne" GENESIS "Gloomy Sunday" GENESIS "What's It All About" GENESIS "Mary, Mary" GENESIS "Ten Second Song" GENESIS "Girl Who Never Was" GENESIS "World Without You" CROSBY, STILL, NASH & YOUNG “Almost Cut My Hair” BLUES IMAGE “Ride, Captain Ride” *DELANEY BRAMLETT “Nothing Without You” *INDIGO “Prisoner Of The Spirit World” ??MYSTERY ARTIST?? tune in next week to find out... NEWPORT ELECTRIC "If Wishes Were Horses" (^ that's my band. This is shameless self-promotion!) Learn more about your ad choices. Visit megaphone.fm/adchoices

Study 12 - Luke 9: 1 - 50 The end of the ministry in Galilee This is an important chapter for at least 3 reasons: it contains the important question ‘who is this’ 9: 9 the even more important answers ‘the Messiah’ (v 20) and ‘the Son of God’ (v 35). That Jesus calls himself ‘the Son of Man’ (v 22) is also important. it ends the second and long section of Luke’s Gospel Chapters 3 to 9: 50. Telling us that Jesus sets out for Jerusalem in verse 51 indicates the end. This whole section is about Jesus’ Ministry in Galilee. Read verses 1 to 9. Jesus gives surprisingly detailed instructions about how the apostles were to go on the very first mission in the first 6 verses. Of course the culture in which they were to operate was very different from today’s – anywhere in the world. We might wonder if he sent us on mission what Jesus would forbid today. Would it be car, mobile phone, ipod, radio, credit card, bottle of spring water? Would we survive without these things? Question 1 - Under what circumstances should we ‘shake the dust off our feet’ as Jesus told his disciples to do if they were not welcomed? This is a tricky one to answer. Perhaps Paul did this in Philippi. It says ‘they went to Lydia’s house. Then they left.’ The locals could not be said to have welcomed him. It says ‘the crowd joined in the attack against Paul and Silas’. But there are stories in the history of the church where people have worked and ministered in a new area for a very long time before anyone has come to faith. When that has finally happened there has often been a real movement of the Spirit. It is hard to say the workers should not have waited. The next story is of the feeding of 5000 people. We read that in v 10 - 17. The account of the feeding of the 5000+ (v 10 – 17) is written so as to remind us of the last supper. It includes the words: taking bread – giving thanks – broke – gave to. Question 2 - What do the statements ‘Jesus said “you give them something to eat” ‘ and ‘the disciples picked up 12 basketfuls of broken pieces that were left over’ mean as comments on the Lord’s Supper? We meet at the table of our Lord to receive grace and renewal from him as we remember the most significant event in history. Yet we bring food to the table – we have a part to play in the ceremony. Such is the grace of God that we have much left over afterwards. For all the wonder of the simple ceremony we have a part to play. By the order Luke puts things in he suggests that in the eating of bread they recognized the Messiah. In the eating of bread on the way to Emmaus they recognized the Lord (24: 30, 31 which says: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. Question 3 - How does that thought, whether taken from this story of the feeding of the 5000 or the event on the Emmaus road, translate into our communion service? It is his ceremony, not ours. We are to see, beyond the bread and the cup that he is there and blesses us. Read verses 18 – 27. Herod asked ‘who is this’ earlier in the chapter. Peter answers here, as Jesus prayed and talked to his disciples in a way that was completely meaningful in that culture. Question 4 - Peter said that he was the Christ or the Messiah of God. What is the best and most accurate way to answer the question ‘who is this’ in your culture? The answer will depend on where you are. To many people to say he is the Christ is only to give him a name, so that is not very meaningful. The Son of God is one possibility, but that can be misunderstood in some cultures. The Saviour is another possibility. The title Jesus used of himself ‘Son of Man’ is difficult and puzzling, which is perhaps why Jesus used it. It meant no more than ‘a male human being’ but is used almost as a title in Dan 7: 13 of a person who seems to represent the people of God (Dan 7: 22, 27). Jesus may have used it as a clean sheet of paper on which he was able to write a meaning himself. The question ‘who is this’ receives a further answer in what we call the transfiguration, that is the event when the whole appearance of Jesus was radically changed. Read verses 28 – 36. Question 5 - We must try to think of what this would have meant to the 3 disciples who witnessed what happened. What will their first reaction have been to the presence of the 3 figures? What will the brightness of Jesus’ clothes have meant to them? And then what will they have thought when they heard the voice from heaven? There are really 3 questions there. Seeing the 3 figures they will have thought Jesus was of the same importance as Moses and Elijah. Then seeing how changed he was in appearance they will have decided he was the most important of the three. Finally the voice will have said to them that he was fundamentally different and important in a completely different way than Moses and Elijah, who represented the Law and the Prophets and therefore the whole of the OT and Judaism. The voice that told them to ‘listen to him’ also tells us ‘to listen to him’. Finally we read verses 36 – 50. We will stop there and not at the end of the chapter because the next verse says ‘Jesus resolutely set out for Jerusalem’ and there are many statements that he was ‘on his way’ in the next 11 chapters. Luke has written a journey documentary in those chapters. This is the end of his ministry in Galilee, the northern province of that area, and the furthest from Jerusalem. These 2 episodes both remind us that the Christian way is not one of human strength and power. Not only are the disciples unable to heal the boy with the evil spirit and required to start acting in a more childlike and less assertive way but Jesus is going to be betrayed and killed as we read further back in the chapter. This has been well summarized in the phrase ‘the way up is down’. Question 6 - when we kneel before Jesus and confess our sins we say we are down. He will then lift us up. That is the Christian way. Have you set out on that way for yourself? Only yourself and the Lord know the answer to that question. I hope it is the right one! May the Lord be with you. Right mouse click to save/download this as a MP3 audio file

A No Answer Question | ഉത്തരമില്ലാത്ത ഒരു ചോദ്യം | Malayalam Bible Study On Philippians : Part - 21 | Br. Damien Antony | Morning Glory Podcast - 1629 | 11 Jun 2025

Register your feedback here. Always good to hear from you!OK, I haven't had any death threats lately, so what do you say I push the envelope a bit? This week we'll discuss Biblical teaching on what a woman is, what a woman's role should be, what happens when women push back against that, and who you should be listening to on the subject. Please keep in mind, there's nothing on God's green earth I love more than women. It's the best work God ever did. I just hope the modern Feminist movement hasn't done damage that can't be undone.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

The Second Man | രണ്ടാം മനുഷ്യൻ | Malayalam Bible Study On Philippians : Part - 20 | Br. Damien Antony | Morning Glory Podcast - 1628 | 10 Jun 2025

Ever wondered about the visible signs of God's covenants? This episode explores one of the most profound questions in biblical theology: What is the visible representation of God's covenant with King David?Pastor Heath Lambert dives deep into covenant theology, explaining how God uses visible signs to represent invisible relationships. Discover why Jesus sitting on His heavenly throne is the ultimate fulfillment and visible sign of the Davidic covenant, and what this means for believers today.KEY TIMESTAMPS0:00 - Introduction: The visible sign of the Davidic Covenant1:04 - What is a covenant? Biblical relationships explained1:46 - Why covenants have visible signs2:40 - Examples of covenant signs: Rainbow (Noah), Circumcision (Abraham)3:46 - Sabbath as sign of the Old Covenant at Sinai4:46 - New Covenant signs: Baptism and Lord's Supper5:29 - The Davidic Covenant explained (2 Samuel 7:12-13)6:41 - Jesus as fulfillment of the Davidic Covenant7:52 - Two ways to fulfill an eternal covenant8:24 - The visible sign revealed: Jesus on His throne9:00 - Why you don't have to see it for it to be "visible"10:03 - Eternal perspective: We will see Him reignKEY POINTS- Covenants Are Biblical Relationships: God uses covenants as the organizing structure for His relationship with humanity and the entire Bible from Genesis to Revelation.- Visible Signs Make Invisible Relationships Real: Since we can't see spiritual relationships, God provides tangible signs we can observe - rainbows, circumcision, Sabbath, baptism, and communion.- The Davidic Covenant Promises an Eternal King: God promised David that someone from his family line would sit on the throne forever (2 Samuel 7:12-13).- Jesus Fulfills the Covenant Perfectly: Rather than an endless succession of mortal kings, Jesus - as David's descendant - reigns eternally, never needing replacement.- Christ's Heavenly Throne is the Visible Sign: Jesus currently sits at the right hand of God's majesty in heaven, fulfilling the Davidic covenant as the eternal King.- "Visible" Doesn't Mean Everyone Sees It: Just as circumcision or baptism aren't seen by everyone but are still "visible signs," Christ's throne is visible to those in heaven, making it a legitimate covenant sign.Submit your questions for future episodes to MarkedByGrace@fbcjax.comSCRIPTURE REFERENCES2 Samuel 7:12-13 - "When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever."Luke 1:32-33 - "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end."Hebrews 1:3 - "He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high."

Chicago news reporter Sylvia Perez joins Karen Conti to talk about her four-decade career and new podcast, Supper with Sylvia. Sylvia explains the Restaurant Reservation Anti-Piracy Act and how it affects online reservations. Sylvia and Karen also talk about how the state of news has changed since Sylvia began her career.

The Two Disciples | രണ്ട് ശിഷ്യന്മാർ | Malayalam Bible Study On Philippians : Part - 19 | Br. Damien Antony | Morning Glory Podcast - 1627 | 09 Jun 2025

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses the Medieval church's understanding of the Lord's  Supper, particularly looking at the debate between two monks; Radbertus and Ratramnus. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Homily for June 1st, 2025Easter 7 (Year C)Ascension SundayHomilist: Fr. Lee McLeod, CJSt. Aidan's Anglican Church, Nicholasville, KY⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.jessamineanglicans.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lectionary Readings⁠⁠⁠⁠⁠⁠Ephesians 1:15-23 Psalm 67Revelation 20:11-22:5Luke 24:44-53

     The Corinthian Christians were undeniably saved, as Paul calls them saints (1 Cor 1:2) and brethren (1 Cor 3:1). Yet, they exhibited a persistent pattern of carnality, evidenced by their divisive behavior, internal conflicts, and failure to mature spiritually. Paul rebuked them for their immaturity and misguided allegiance to human leaders, which had fractured the church into competing factions (1 Cor 1:10-13). He then directly addressed their spiritual condition, describing them as “men of flesh” (1 Cor 3:1), signifying their prolonged carnality. He writes, “I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able” (1 Cor 3:2). This was an embarrassing reality for the Corinthians, for by the time Paul wrote to them, they should have progressed further in their spiritual walk. He then laments their ongoing carnality, declaring, “for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?” (1 Cor 3:3). The phrase “you are still fleshly” (ἔτι γὰρ σαρκικοί ἐστε, eti gar sarkikoi este) uses the present indicative, indicating a continued state of carnality. Here, the present tense describes customary or habitual action. Wallace notes, “The customary present is used to signal either an action that regularly occurs or an ongoing state.”[1] The Christians at Corinth were habitually driven by the flesh rather than the Spirit. This confirms that their failure to mature spiritually was not due to a temporary lapse but an entrenched pattern of behavior. Had their sinful patterns been proof of lostness, Paul would have addressed them as unbelievers needing salvation rather than carnal believers needing correction. Paul does not suggest they should question their salvation; rather, he exhorts them toward spiritual growth and maturity. The solution is not introspective doubt but a call to align their practice with their position in Christ.[2]      Several of the seven churches in Revelation (Rev 2-3) exhibited patterns of habitual sin, as evidenced by Jesus' rebukes. The church in Ephesus, though commended for its hard work and perseverance, was rebuked by Jesus, who said, “But I have this against you, that you have left your first love” (Rev 2:4). The phrase “you have left” translates the Greek verb aphekas (ἀφῆκας), which is in the aorist tense, indicating a decisive act in the past. These believers had, at some point, turned away from their original love for Christ, and the context suggests they had not yet returned to it.      Pergamum, while faithful to Christ's name under persecution, tolerated the false teachings of Balaam and the Nicolaitans, which led to idolatry and sexual immorality within the congregation (Rev 2:14-15). Jesus said, “I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality” (Rev 2:14). The word “hold” translates the Greek kratountas (κρατοῦντας), which is a present participle, denoting ongoing adherence to false doctrine. This wasn't a one-time deviation but an entrenched pattern that led to idolatry and immorality.      Thyatira, despite its love and perseverance, was rebuked for tolerating “the woman Jezebel,” whose false teachings encouraged sin through idolatry and immorality (Rev 2:20-21). Jesus said, “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols” (Rev 2:20). The word “tolerate” translates the Greek verb apheis (ἀφεῖς), which is a present active indicative, indicating that the church at Thyatira habitually permitted Jezebel's corrupting influence.      Jesus called each of these churches to repent. To the church at Ephesus, He said, “Remember from where you have fallen, and repent and do the deeds you did at first” (Rev 2:5). Thomas notes, the church “had simply lost their bearings, like the prodigal son, and needed to regain them.”[3] Repentance (metanōeō) meant they were to recalibrate their thinking according to God's standard and redirect their behavior to righteous living. Repentance, according to Thomas, “Calls for a decisive change of attitude with its resultant action. It is a reversal of the status quo, a deliberate repudiation of former sins and a complete return to the standards and will of God. It is an appeal to begin at this moment a complete change. It calls for a quick and effective decision.”[4] Similar exhortations were given to Pergamum, Thyatira, Sardis, and Laodicea, urging them to change their minds and turn from their habit of sin and return to faithful obedience (Rev 2:16, 2:22, 3:3, 3:19). Jesus' warnings reveal the serious consequences of habitual sin, including loss of fellowship, diminished spiritual vitality, and potential divine discipline. Jesus said, “Those whom I love, I reprove and discipline; therefore, be zealous and repent” (Rev 3:19; cf. Heb 12:6). Habitual sin does not jeopardize salvation, which is secured by Christ's finished work. Instead, believers are called to address their spiritual failures through humble submission and reliance on God's grace, restoring their walk with Him through confession (1 John 1:9) and obedience (Jam 1:22). Dr. Steven R. Cook   [1] Daniel B. Wallace, Greek Grammar Beyond the Basics - Exegetical Syntax of the New Testament (Zondervan Publishing House and Galaxie Software, 1996), 521. [2] The Corinthian church struggled with a variety of sins, including sexual immorality (1 Cor 5:1-2), lawsuits between believers, greed, and a lack of brotherly love (1 Cor 6:1-8). They also misused their Christian liberty, causing others to stumble, and dishonored the Lord's Supper by indulging selfishly and even getting drunk during the meal (1 Cor 8–10; 11:20-22). Additionally, their pride in spiritual gifts, especially tongues, led to disorder in worship, as they prioritized self-glory over the edification of the church (1 Cor 12–14). These recurring sins reflected an ongoing pattern of spiritual immaturity. [3] Robert L. Thomas, Revelation 1-7: An Exegetical Commentary (Chicago: Moody Publishers, 1992), 142. [4] Ibid., 142–143.

Morning Prayer and the Lord's Supper (Whitsunday 2025) from Trinity Anglican Church (Connersville, IN)

Don't Complain; Do Shine | പരാതിപ്പെടാതെ പ്രകാശിക്കുക | Malayalam Bible Study On Philippians : Part - 18 | Br. Damien Antony | Morning Glory Podcast - 1626 | 07 Jun 2025

How To Work Out Your Salvation | നിങ്ങളുടെ രക്ഷ എങ്ങനെ പ്രവർത്തിപ്പിക്കണം | Malayalam Bible Study On Philippians : Part - 17 | Br. Damien Antony | Morning Glory Podcast - 1625 | 06 Jun 2025

Today, Pastor Jack teaches us that anyone who doesn't accept God's invitation to be with Him in Heaven, will not be forced to do so. Heaven is a place of joy, life, and perfection, not a place of griping and whining because someone doesn't want to be there. The post Parable Of The Great Supper – C first appeared on Pastor Jack Hibbs.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 20 Paul continues his journey, traveling through Macedonia and Greece and encouraging the believers. He stops in Troas, where the Christians “break bread," and he preaches until midnight. During his sermon, a young man named Eutychus falls asleep, tumbles out of the window, and dies. Paul revives him, demonstrating incredible power from God. Later, Paul meets with the elders from Ephesus in Miletus for an emotional farewell. He reflects on his ministry, emphasizing his faithfulness in proclaiming the gospel despite facing trials. He warns them to guard their flock against false teachers and to care for the church, which was purchased with Christ's blood. Paul's heartfelt goodbye includes prayers and tears as he commends them to the word of God's grace and encourages them to actively help the weak among them. This chapter's use of "we” pronouns suggests that the author, Luke, accompanies Paul on this journey, adding credibility to the book of Acts. Luke documents a Sunday gathering, the purpose of which was to gather together to "break bread.” This example implies a Sunday observance of the Lord's Supper, which we still honor today. Preaching until midnight is less common now, as it can lead to dangerous sleep incidents! Eutychus's revival after falling serves as a testament to God's mercy and power. Paul's meeting with the Ephesian elders establishes another model for churches today: elders within local congregations attending to the spiritual needs of their flock. Elders are to be students of the word and supporters of the weak among them.  Benevolent Father, we praise You for the abundant gifts of grace provided through Your Son. We thank You for the perfect and indestructible word that reveals so many beautiful truths to us. We pray for wisdom in studying the word and seeking guidance on how to honor You. May we draw from Acts 20 the importance of gathering on Sundays to partake of the Lord's Supper together. Instill in our hearts a yearning for fellowship. Father, please bless our local churches with devoted elders. Work on all our hearts, shaping us to love the flock and serve in Jesus' honor.  Thought Questions: -       Disciples planned to meet to break bread and study. How important is that example in how you build your weekly schedule around Jesus? -       Paul shared his personal resolve before instructing elders. How important is your own walk of faith as you hope to then teach others? -       The elders were told to stay alert, study well, and help the weak among them. How can you help the local eldership accomplish these goals?

Register your feedback here. Always good to hear from you! Scott Beyer preaches for the Eastland church in Louisville, KY. Check out his great work at biblegrad.com and the Love Better podcast. Links are in the show notes. In the last part of our talk, we discuss the role rest and relaxation play in the life of the Christian. Can more work be a bad thing? Can work actually be restful? And what does the Bible's teaching on the Sabbath day have to do with it all? Let's talk about it. Check out Scott's work at www.biblegrad.comListen to Scott's podcast, Love Better, at https://lovebetter.buzzsprout.com/Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Today, Pastor Jack teaches that our God is generous beyond our imagination. He wants us with Him in Heaven. But, if we think we have eternal life through self-righteousness, like the religious leaders of Jesus' day, we are mistaken. We must come to Him leaving our excuses behind. The post Parable Of The Great Supper – B first appeared on Pastor Jack Hibbs.

Today, Pastor Jack teaches us that an invitation to a great supper requires a response. But, when it comes to Jesus, many will make excuses why they can't come. The post Parable Of The Great Supper – A first appeared on Pastor Jack Hibbs.

This message looks back on the past meaning of the Lord's Supper seen in the Passover event and Christ's death for us. It then looks at present meaning the Supper has for the local church. It then looks to the future meaning as this meal points forward to the Marriage Supper of the Lamb. You can watch this message here.

Pastor Rob McCoy delivers a passionate Communion Sunday message from Luke 22:14–20, connecting the Lord's Supper to its Passover roots as an antidote to rising anti-Semitism. Sharing personal anecdotes from a San Diego Padres game and his upcoming Israel trip, he challenges believers to reject replacement theology and embrace their grafted-in heritage. Pastor Rob outlines moral, historical, identity, and prophetic tests facing the church, exposing the myth of a Palestinian state and condemning anti-Zionist ignorance. He calls for bold support of Israel's ancestral homeland, using communion to remind Christians of their Jewish Messiah and to evangelize Jewish friends, urging persistent prayer for restoration and truth in a world deceived by lies.Verse References: Luke 22 verses 14–20, Genesis 12 verse 3, Genesis 15 verse 18, Deuteronomy 1 verse 8, Ezekiel 37 verses 21–22, Ezekiel 37 verse 25, Matthew 2 verses 20–21, Amos 9 verse 15, Jeremiah 31 verses 35–37, Jeremiah 33 verses 20–22, Jeremiah 33 verses 25–26, Romans 11 verses 17–18, Acts 3 verses 19–21, 1 Corinthians 5 verse 7, Mark 14 verses 25–26, Jeremiah 31 verses 31–34Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark begins to discuss how the Lord's Supper has been understood in the history of the church, focusing on what the early church father's said about it.    This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization