Podcasts about Supper

Pastor Luke Simmons unpacks why our physical lives and practices matter so much for our spiritual formation. In this message from our series, "The Glory of Salvation," he explains how baptism and the Lord's Supper serve as God-given, physical pictures of the invisible realities of salvation.  Luke contrasts ancient Greek ideas about the body and soul with the Bible's vision of whole-person redemption, then walks through what Scripture teaches about baptism and communion. He also answers common pastoral questions:  - What is baptism, and what does it actually signify?  - What is the Lord's Supper, and how is it different from baptism?  - Does baptism save you?  - Are you baptized into a local church or into Christ?  - Why does our church encourage kids to wait to be baptized?  - How should parents think about kids and communion?  - Should you get baptized again if you were baptized as a child?  - Why do we take the Lord's Supper every week?  Whether you're new to Christianity or have followed Jesus for years, this sermon will help you better understand and appreciate these two key practices and how they point you to Christ's finished work.00:00 - Introduction09:42 - What is Baptism?15:09 - What is the Lord's Supper?**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

Ezra 3:1–7 reveals the foundational restoration of God's dwelling among His people, where the rebuilding of the altar precedes the temple's foundation, showing that communion with God must come before construction of His house. The altar, established according to God's law, functions not merely as a site of sacrifice but as a sacred dining table where fellowship, atonement, and divine presence are experienced through priestly mediation, foreshadowing Christ's ultimate role as both sacrifice and host. The people's urgency in rebuilding the altar, despite fear of surrounding nations, demonstrates that true safety is found not in human strength but in covenantal intimacy with God, whose presence is secured through Christ's once-for-all offering. This act of worship, marked by daily, monthly, and annual feasts, reflects a pattern of divine rest and renewal that culminates in the New Testament's Lord's Supper—a meal of remembrance, communion, and koinonia where believers participate in Christ's life, death, and resurrection. The passage thus points to Jesus as the fulfillment of all Old Testament worship, the eternal High Priest who reconciles humanity to God, making it possible for believers to dine with Him in eternal fellowship, while warning that communion is only valid for those who have come through His sacrifice.

Christ Also Suffered1 Peter 3:18-22Message SlidesWho Are the Sons of God in Genesis 6?- Cook For the bulletin in PDF form, click here. We can be confident in suffering because Christ also suffered. We can be confident in suffering because of Christ's victory. We can be confident in suffering because it is the path to glory.Home Church Questions1. What is an example of a time in your life when you have experienced suffering? Why does suffering often shock us and knock us down?2. One reason we can be confident in God in our suffering is that Christ also suffered (1 Peter 3:18). Why should it encourage us in our suffering to know that Christ also suffered? 3. What are some examples of ways that our suffering is like His suffering? Read 1 Peter 3:18 and highlight some ways Jesus' suffering is different from our suffering? 4. Have you ever considered walking away from the faith because of suffering you have experienced? What encouragement would you give to someone who was wrestling with this?5. While we might not be able to answer all the questions we have about this passage, one clear point is that we should be encouraged in our suffering because of Christ's victory (1 Peter 3:22). Since God is in control in our suffering, we can learn some valuable lessons. What are some lessons God wants us to learn in our suffering? What are some lessons you have learned?6. Another reason we can be confident in our suffering is that it is the path to glory. Christ's suffering led to glory, and we are called to follow in his steps (1 Peter 2:21). One way we follow Him is by getting baptized (1 Peter 3:21). Share with the group about your baptism experience and your understanding of what it means.7. We experienced communion this past Sunday, and we said baptism and the Lord's Supper are related. What are some similarities between baptism and the Lord's Supper? How should our experience of baptism and the Lord's Supper encourage us when we are suffering? Pray for the Unreached: The Deha in IndiaThe Deha are a small Hindu people group in northern India who speak Hindi as well as their own community language. Traditionally known for weaving winnowing fans, many now sell cloth and work in small trades. They worship Hindu deities such as Kali and rely on their own religious specialists for ceremonies. Though the Bible and gospel resources exist in Hindi, there are no known believers among them. Pray for spiritual openness, growing literacy, and for the Deha to discover lasting hope in Christ.FinancesWeekly Budget 34,615Giving For 02/22 30,796Giving For 03/01 22,132YTD Budget 1,211,538Giving 1,540,050 OVER/(UNDER) 328,512 Fellowship Youth & College Silent Auction | TONIGHT | 4 pm - 6pmJoin us tonight for a fun and meaningful evening as we support our mission trips to Arlington, TX, and the Czech Republic! Don't miss the chance to bid on delicious baked goods, service certificates, gift baskets, overnight stays, and more—all for a great cause. Light refreshments will be provided as you browse and bid. Childcare is available for ages 6 and under by request (contact Shanna at 501-336-0332).New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Fellowship Men's Breakfast - March 11 | 6:00 a.m.Join us for a great breakfast, fellowship around the table, and time of prayer with other men from our body. As men, we are called to know, love, and serve God, and this is just one opportunity to gather with other believers to live out that calling. Please RSVP to Michael at 501-339-4222 if you are able to attend. Hope to see you on Wednesday, March 11th! Fellowship 101 - April 12 | 9:00 a.m Whether you've been visiting Fellowship Conway for a few weeks or a few months, we'd love to invite you to take the next step in getting connected. Come hear our heart as a church — who we are, what we do, and why we're passionate about it. It's also a welcoming space to ask questions, meet others, and discover how you might grow and serve alongside us. Please register at fellowshipconway.org/register so we can plan well and keep you updated with reminders or any details about the class. If you have questions or would like more information, feel free to reach out to Michael Harrison at mharrison@fellowshipconway.org — we'd love to help you get connected.Fellowship Men's MusterMen's Muster is April 17-19, 2026. Senior Teaching Pastor, Chris Moore, will be our speaker, and the weekend promises to be great for growing spiritually and connecting deeply with other men. Cost is $135 or $85 for a college/High School student. If money is an issue, please check the “contact me” button. We will reach out to see what you are able to pay. Register at fellowshipconway.org/men Holy Week on Hogan StreetPastors from several churches along Hogan Lane have come together to host a special Holy Week gathering, March 30–April 3. Participating pastors include Herschel Richardson of Grace Methodist, Larry White of Woodland Heights, Chase Moser of Cornerstone Bible, Jim Hays of Grace Presbyterian, along with Chris Moore and Ken Wilson from Fellowship Bible Church. You're invited to gather each weekday of Holy Week from 12:00–1:00 pm at Grace Methodist for a brief time of worship, a devotional message from one of the pastors, and a shared meal. Donations will be accepted and directed towards local missions. Crucifixion DinnerYou are invited to join us on Good Friday, April 3, at 6:30 p.m. for a meaningful evening of reflection as we remember Christ's sacrifice on the cross. Together, we will share a simple Crucifixion Dinner of broth and bread, setting aside time to consider the depth of His love and the hope made possible through His suffering. Childcare is available for children ages six and under by texting Shanna at 501-336-0332. Please be sure children are fed before being dropped off. Let us gather with grateful hearts as we reflect on the great price that was paid for us.

Introduction: Three Valid Reasons for Liberty (that Don't Work When You Have a Weaker Brother). (1 Corinthians 8:1-13) I Have KNOWLEDGE. (1 Cor 8:1-3) Philippians 1:9 – And it is my prayer that your love may abound more and more, with knowledge and all discernment I Have WISDOM. (1 Cor 8:4-7) I Have GOOD THEOLOGY. (1 Cor 8:8-13) Matthew 18:6 - whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Matthew 25:40 - Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:39Open up those Bibles to 1 Corinthians 8.00:41-00:49Oh, that sweet, sweet, quiet lull of early service on Daylight Saving Sunday.00:51-00:52So tranquil.00:54-00:55Let's kick that up, shall we?00:55-00:56Let's have a fight.00:58-01:01Amen, somebody came ready to rumble.01:04-01:06Not like a fist fight.01:07-01:09Let's just have a good old fashioned argument.01:10-01:12All right, that'll get the blood boiling.01:13-01:15All in favor of having an argument?01:16-01:16Some of you.01:17-01:18(congregation laughing)01:19-01:20Little too eager.01:21-01:22All right, here we go.01:23-01:24Is a hot dog a sandwich?01:27-01:29Oh, did you hear that Pastor Taylor?01:30-01:31Apparently we struck a nerve.01:32-01:34Show of hands, how many people say that a hot dog is a sandwich?01:35-01:36Okay.01:37-01:39Some of you, okay, how many people insist that it's not?01:41-01:41Whoa.01:43-01:46Whoa, you might wanna pump the brakes on that.01:46-01:49I mean, what, it's like meat and condiments in bread, right?01:51-01:53Isn't that the very definition of a sandwich?01:54-01:57And you're like, well, but it's shaped different.01:58-01:59Well, I'm shaped different.01:59-02:00Does that mean I'm not a human?02:00-02:01Like, come on, what's that?02:05-02:07Some of you are a little too emotional about that.02:09-02:10It's silly though, right?02:10-02:14We're not really going to fight about that.02:16-02:24But when we get to this next section in 1 Corinthians, believe it or not, and you will, it was a food controversy.02:25-02:26That's what's going on.02:26-02:31They had a food controversy, but it wasn't about hot dogs.02:33-02:40It was about something that was much bigger problem for the church.02:41-02:44All right, let's just stop for a minute.02:44-02:51This is a challenging text, but we are going to get through it together.02:52-02:55I'm gonna ask you to pray for me, and I will pray for you.02:56-02:58Let's see what the Lord has to teach us today in His Word.02:58-03:01All right, let's just take a moment and pray.03:09-03:11Father, fire us up to receive your Word.03:13-03:17We don't wanna go into a lull because we lost an hour of sleep or whatever.03:17-03:23God, this is your Word, and we should be excited to see what it is that you have told us in your Word.03:26-03:30and we should be looking to see how we can reflect the truth of your word in our lives.03:30-03:46So God, give us the faith to really believe what you said to the point that it takes root, to the point that it's manifest in our hearts, in our minds, in our attitudes, and ultimately in our conduct.03:47-03:57We pray all of this in the name of Jesus Christ, our Lord and Savior, and all of God's people said, Amen, amen.03:57-04:03In this section in 1 Corinthians, it's kind of like a big Q&A session, right?04:03-04:05And look at chapter eight, verse one.04:06-04:07Do you see the first two words in your Bible?04:08-04:13He says, in this chapter, he says, "Now concerning." We talked about that, right?04:13-04:17It seems to be like, okay, next subject, right?04:17-04:20That's his clue that we're moving on to a new subject.04:21-04:46And the next topic that again is going to span next three chapters is Christian liberty. Just in case we didn't offend anybody with the last part of it, let's talk about liberty, shall we? Am I free to do whatever I want? I'm free in Christ! I can do whatever I want to do, right? Right?04:46-04:46Right?04:46-04:46Right?04:50-04:53Oh, legalism versus liberty.04:54-04:58It's the issue literally as old as the church herself.05:01-05:02Legalism.05:04-05:05That's one side.05:05-05:06Legalism.05:06-05:11The people that are legalists say to be accepted by God, here's some things you can't do.05:11-05:13Here's your list of things that you cannot do.05:14-05:16And if you keep the list, you're accepted by God.05:17-05:19That's the legalist likes the rules.05:19-05:24But on the other hand, you have the liberty people.05:26-05:28The liberty people say, "Hey, I'm saved by grace.05:28-05:30My performance doesn't matter.05:30-05:35Nothing can change the fact that I'm saved by grace and I can do whatever I want to do.05:36-05:38Nothing will separate me from the love of Christ.05:38-05:55I am free to do whatever I want to do." Well their particular liberty issue that became a problem for the church is what Paul is addressing in chapter 8, 9, and through 10.05:57-05:57Here's their issue.05:59-06:01Look again, chapter 8, verse 1.06:01-06:15He said, "Now concerning food offered to idols." That's meat that was sacrificed to a pagan God.06:17-06:19Like what in the world is going on here?06:21-06:24Understand in the Greek culture, they had gods for everything.06:25-06:29It was part of every aspect of life.06:30-06:33There was a God for literally everything.06:37-06:48And when a pagan worshiper would offer a sacrifice to a God, that sacrifice was divided into three parts.06:49-06:59Part was burned for the pagan God, part went home with the worshiper, but then the third part went with the priest.07:00-07:02The pagan priest, right?07:04-07:05How much pot roast can you eat?07:06-07:11Okay, so you can imagine, these priests, they had an abundance.07:11-07:14So they would take the extra down and sell it at the market.07:17-07:29There was other pagan meat at the market as well, because in the Greek culture, they believed that an evil spirit could enter you through what you ate.07:29-07:31So they believed that an evil spirit could get in the meat.07:31-07:34And when you ate the meat, now you had the evil spirit inside you.07:35-07:41So they would sacrifice to a God who would make sure that there were no evil spirits in the meat.07:41-07:53And on top of that, because it was such a pagan culture, the temple was sort of the community center, meaning weddings and parties were commonly held at the temple.07:53-07:55You're gonna see that come up here in this text.07:55-08:04And here's the point, my friends, Almost all the meat in this culture was used for pagan worship somehow.08:05-08:06Almost all of it.08:10-08:11So maybe you begin to see the problem.08:13-08:19For the church, for the Christians, for the Jesus followers, there was division.08:20-08:27For some, they were like, "Should we eat the pagan meat?" Absolutely not.08:27-08:28I'm not touching that.08:29-08:32They use that meat in pagan worship.08:32-08:34I'm not touching that with a 10 foot pole.08:35-08:37No way am I touching that.08:39-08:46And then there were more mature believers that were like, a hamburger is a hamburger, bro.08:48-08:50The boogeyman doesn't live in the hamburger.08:51-08:52Just eat it.08:52-08:52Come on.08:55-08:57Can you see why that would be a problem in the church?09:00-09:16People saying, "Eat the meat." People saying, "Absolutely, you shouldn't go near it." So in chapter eight here, and we're gonna be looking at the whole chapter, Paul is addressing the mature Christians who insisted on their liberty.09:19-09:26These mature Christians who said, "Hey, it bothers some of the weaker Christians that we eat the meat, but look, I'm free in Christ.09:27-09:28It's not haunted meat.09:28-09:31Am I not free to eat the meat if I want to eat the meat?09:38-09:44I'm gonna go way out on a limb here and guess that this probably isn't an issue for this church.09:45-09:46Right?09:48-09:58I don't imagine you've had to sit down at the table debate whether or not the boogeyman was in the steak, if you should eat it or not.10:02-10:06But you know there's always been issues of legalism and liberty in the church.10:07-10:25Always. Always. Okay so we're not arguing about the pagan meat, but I mean look at look at church history. We have this, even very recently, we are constantly At odds trying to figure out some things.10:26-10:28Issues of legalism versus liberty.10:30-10:32Like things like playing cards.10:34-10:39I know young people that might be hard to believe, but there was a time that that was a big issue in the church.10:39-10:41Should you be allowed to play cards?10:43-10:50Things like dancing, movies, hairstyle, dress.10:50-10:50Yes.10:53-10:55Things you can do on Sunday.10:57-10:59You can't go to a restaurant 'cause you're making people work.10:59-11:00You can't wash your car on Sunday.11:00-11:01That's considered work.11:02-11:05And you're breaking the Sabbath and there's so much wrong with that thinking.11:05-11:06But it's an issue.11:07-11:08It's an issue.11:09-11:11Things like yoga.11:16-11:20Last and certainly my favorite, Trick or treat.11:26-11:27I hate Halloween.11:29-11:32Not because you dress up like Spider-Man and get a Kit Kat.11:32-11:33I think that's kind of cool.11:34-11:42But just what it does in the church, because you have people that are like, it's fun, let's let them dress up and get candy and see the neighbors.11:42-11:45And then you have people that are like, it's demonic.11:46-11:49And like, I don't know what to do.11:51-11:53That's kind of the flavor of what we're getting here.11:55-11:56See, all these things are gray areas.11:56-12:04There's nothing explicit in the Bible that we can point to where the Bible says, do not do this, do not go trick or treating, do not dance.12:05-12:09Yet we can't find verses in the Bible that explicitly say.12:09-12:12So what do we do with these gray areas?12:12-12:18And the liberty person would say, I'm free to do whatever I want to do.12:19-12:20'Cause I'm free in Christ.12:20-12:22I'm free in Christ, man.12:22-12:24I can do whatever I want, right?12:27-12:28No.12:29-12:37No, not if doing one of these gray area things could cause a brother to sin.12:40-13:34So Paul addressing their issue with the meat gives us principles that apply for all times even until today. I want you to think about this scenario as we go through this passage because here's a real-life scenario that could happen to you where you need to apply these principles, this could happen to you this week. Just imagine the issue of alcohol. First of all, are you free to drink alcohol? Well, the Bible warns about drunkenness, but yes, the Bible does not say, "Thou shalt not ever touch alcohol." Okay? So yes, technically you are free, you are free to drink alcohol.13:37-13:42If you're of age and avoid drunkenness and all that, sure, sure, sure.13:43-13:50Okay, but imagine this scenario, a man who recently comes to harvest decides he wants to go to your small group.13:52-13:55But this man is coming out of an addicted background.13:57-14:00He had a really bad problem with alcohol, he went to rehab.14:02-14:05And this man ends up coming to know Christ.14:05-14:06He's born again.14:06-14:08He received Jesus as his Lord and Savior.14:08-14:10He's been transformed.14:10-14:14And now this man hates how alcohol has wrecked his life.14:16-14:21And this man sees alcohol a whole lot different than you or I might look at alcohol.14:23-14:34All right, so that guy says, "Pastor Taylor, I want to get involved in one of your small groups." And Pastor Taylor gets the guy coming to your small group.14:35-14:43And this week, you're having a barbecue at your small group because the weather is oh so great as it has been.14:45-14:53And as a small group leader, you're wondering, "Well, can I have beer at our small group barbecue?14:58-14:58Can I?15:01-15:46We have alcohol at a church event?" And you're like, "Okay, well this guy's coming and Pastor Taylor sort of told me this man's background and I know that if we have alcohol at our barbecue, it's going to bother that guy. I know that, but I'm free. I'm free to drink it. Why is his problem my problem? Should I still have it even though this guy's coming? I mean, I can have it, so let's just go ahead and have it and he can figure that out, right? Well, that was the Corinthian dilemma. Some mature believers were eating the meat regardless of how it affected the weaker believers.15:47-15:53And I'm glad you're sitting down because you're going to be shocked that this resulted in more disunity problems for Corinth.15:55-15:57Those people fought about everything.15:59-16:00And here's another issue.16:03-16:12So on your outline, listen very closely to this next sentence because you have to understand the angle at which Paul's going after them.16:13-16:26Paul, in 1 Corinthians 8, is going after the three reasons that the mature believers were using to justify eating the pagan meat.16:29-16:33It's okay for us to eat it, and here's why it's okay for us to eat it.16:33-16:39Paul goes after those reasons, and they're the same reasons we use today.16:41-16:55And interestingly enough, Paul agrees with them, but he shows them why their reasons for eating the meat, their reasons for liberty, do not apply in light of how it's going to affect a weaker believer.16:57-16:58All right?16:59-17:03That's why the heading on your outline, it's a big one.17:04-17:10Three valid reasons for liberty that don't work when you have a weaker brother.17:12-17:17All of these are legit reasons for liberty, but they do not work when you have a weaker brother.17:18-17:18Y'all with me?17:19-17:20I can start over.17:21-17:22It's a hot dog and sandwich.17:25-17:28Three valid reasons for liberty that do not work when you have a weaker brother.17:29-17:31Here's the first one, number one, write this down.17:31-17:32I have knowledge.17:33-17:34I have knowledge.17:34-17:36I know some stuff.17:37-17:38I know, okay.17:40-17:40Back to verse one.17:40-17:50"Now concerning food offered to idols, we know that all of us possess knowledge." Stop there.17:52-17:57You see, they were saying, Look, I know I can eat the meat sacrificed to the...17:57-17:58I can do that because I know, I know.17:59-18:01I know what the Bible says about food, okay?18:01-18:05And Peter had that vision, Acts 10, the sheath, everything's clean.18:06-18:09I know about that, I know, I know, I know.18:09-18:11And look, meat is meat, I know.18:14-18:16We do the same thing, by the way, with alcohol, right?18:17-18:18We know, we know some stuff.18:19-18:22Okay, small group leader thinking about having beer at your barbecue.18:22-18:26I know, I know, I know what the Bible says, okay?18:26-18:31And in fact, you know, back in biblical times, they didn't have refrigerators.18:32-18:37So their grape juice fermented, and it was really only like a 3% alcohol on some things.18:37-18:40And it was, but some of the drinks was only 1% alcohol.18:41-18:48And (mimics barking) Look, knowledge is great.18:49-18:56Actually, God's word exalts knowledge, knowing God's truth.18:57-19:01But here's the thing, knowledge isn't everything.19:02-19:02Okay?19:04-19:06Knowledge isn't everything because look at the rest of verse one.19:07-19:18He says, "This knowledge puffs up, but love builds up." Just having knowledge puffs up.19:18-19:20Knowledge makes people proud.19:21-19:22That's what he's saying.19:22-19:23Knowledge makes people proud.19:24-19:25Have you ever been around that guy?19:26-19:27You know that guy?19:28-19:30The actually guy?19:31-19:32You know that guy?19:32-19:33That's like actually.19:33-19:34You know, you've been around that guy?19:36-19:37If you are that guy, I hope you repent.19:38-19:39But you know that guy.19:39-19:43You're like, man, it was like 80 degrees today.19:43-19:47Actually, it was 77 degrees.19:48-19:49(sniffling)19:50-19:51You got me.19:52-19:53I'm a big fat liar.19:54-20:00Or you're like, strawberries are my favorite fruit.20:01-20:04Actually, a strawberry is not a fruit.20:04-20:05It is a member of the rose family.20:06-20:08Actually, a banana actually is a berry.20:09-20:09Actually.20:14-20:15Knowledge puffs up.20:15-20:19The guy that's just knowledge, obnoxious.20:23-20:29He says, "But love, love builds up." You see, knowledge is about me, but love is about you.20:30-20:32Love is about building you up.20:32-20:37And that's why you gotta have love with your knowledge.20:37-20:38That's Paul's point here.20:39-20:41Actually, he said the same thing, Philippians 1:9.20:42-20:51"And it is my prayer that your love may abound and more with knowledge. You see that? Love with knowledge and all discernment.20:53-20:59All your Bible knowledge does you no good if you aren't operating from a position of love.21:01-21:16So look at verse 2. He says, "If anyone imagines that he knows something, he does not yet know as he ought to know." Knowledge is a funny thing, isn't it?21:16-21:20You think you know something, and you don't.21:21-21:30The guy that's walking around thinking he's the expert and he knows everything, usually doesn't really know near as much as he thinks he knows.21:34-21:38You mature people, Paul says, you mature people insisting on your liberty.21:38-21:43You think you're so smart, but you don't know as much as you think you do.21:44-22:04because you're missing what the Christian life is all about and it is love. Biblical knowledge should move you to love. You're like, "Wait, wait, hang on.22:04-22:12How does that work? How does knowledge and love, how does that How does that work together exactly?22:12-22:17And Paul's like, "Like your relationship with God Himself." Look at verse 3.22:18-22:26He says, "But if anyone loves God, he is known by God." There it is.22:26-22:31Knowledge and love working together in your relationship with God.22:31-22:33Both of them have to be present.22:34-22:36So you can know about God without loving Him.22:38-22:45But you don't really know God without loving Him.22:48-22:49So what's he saying?22:49-22:50Here's the bottom line, alright?22:51-22:53Here's the CliffsNotes version of this chunk.22:53-22:58He says, "Your knowledge means nothing without love." That's what he's saying.22:58-22:59Your knowledge means nothing without love.22:59-23:06God doesn't care that you know stuff if you don't love your weaker brother.23:06-23:07That's the point.23:09-23:13So again, you're thinking about having beer at your small group barbecue.23:15-23:20Listen, and that guy's coming that's had the struggle in the past.23:20-23:26Look, that guy that's coming, he doesn't need your list of alcohol facts.23:26-23:27Okay?23:27-23:35What he needs is you to love him enough that you care more about him growing in Christ then you do you having your beer.23:39-23:48So if you're insisting on your liberty on the basis of, I know some Bible verses, you missed the big picture.23:50-23:52All right, I have knowledge.23:54-23:55Great, great.23:57-24:01Doesn't matter in the face of a weaker brother, you gotta love him.24:02-24:03I love 'em.24:03-24:06Number two, jot this one down.24:06-24:06I have wisdom.24:08-24:09I have wisdom.24:10-24:11There's a difference, right?24:12-24:13Knowledge, you know the facts.24:14-24:19Wisdom is like knowing how to apply the facts, knowing how knowledge works together.24:21-24:23Look at verses four through six with me.24:24-24:39He says, "Therefore, as to the eating of food offered to idols, we know that an idol has no real existence, and that there is no God but One.24:41-25:14For although there may be so-called gods in heaven or on earth, as indeed there are many gods and many lords. Yet for us, there is one God the Father, from whom are all things and for whom we exist, and one Lord Jesus Christ, through whom are all things and through whom we exist." Wow. I could do like a whole series just on like the end of verse 6 there.25:15-25:16That is such an awesome verse.25:16-25:17You should highlight that in your Bible.25:21-25:23That's the gospel right there in verse 6.25:23-25:24This is the gospel.25:24-25:39God came to us in Christ, and we go to God in Christ.25:43-25:44That's awesome.25:47-25:50Regarding the issue at hand, Paul's here saying, "Look, right on, right on.25:51-25:52Hey, I'm with you.25:52-25:54The idol is just a trinket.25:54-25:55There's no boogeyman in the meat.25:56-25:57You have wisdom.25:57-26:03You understand the world in light of the truth of God's Word." Awesome.26:04-26:12Verse 7, "However, not all possess this knowledge." See that?26:13-26:14Paul's agreeing with him.26:14-26:15Yeah, yeah, yeah, I get it.26:16-26:16I get it.26:17-26:18The idol's a trinket.26:19-26:19Right.26:21-26:22The meat's not haunted, I get it.26:23-26:23You're right.26:24-26:34However, however, look, God in his word has told us everything he wants us to know about him.26:38-26:42But we are all at different levels of understanding.26:43-26:50Some of us are just a little further down the road on our journey than others in maturing with Christ.26:50-26:51That's just the way things work.26:52-26:54We learn, we grow, we mature.26:54-26:56Some of us are more mature than others.26:56-26:57That's just reality.26:59-27:00And that's what Paul's saying here.27:00-27:01He's, "Look, good for you.27:01-27:02You know some things.27:02-27:04You know some things about the idols.27:04-27:05Guess what?27:05-27:07Not everyone understands.27:08-27:09Not everyone's where you are.27:12-27:13Not everyone gets it.27:15-27:42Look at the rest of verse 7, he goes, "But some," talking about the weaker brothers here, "but some, through former association with idols, eat food as really offered to an idol, and their conscience being weak is defiled." Your conscience, he says, "These weaker brothers having a problem with their..." What is the conscience?27:42-27:44We talked about this way and through the book of Hebrews.27:45-27:46Your conscience, what is your conscience?27:46-27:57The conscience is the part of your mind that approves or condemns what you do, based on how you understand right and wrong.27:59-28:00That's your conscience.28:00-28:04And some, Paul says, have a weak conscience, meaning it's immature.28:06-28:28not fully understanding yet. And if a weaker brother eats the pagan meat, they go against their conscience and Paul says, "They are defiled." That word "defiled" actually means "guilty." They feel guilty for doing it. They went against their conscience.28:35-28:49Have you ever believed something for so long that even when you learn the truth, it's hard to let go of that old belief that you held onto for so long?28:51-28:52I think we've all been guilty of that.28:53-28:54You know, here's one for me.28:56-29:01When I was a kid, I've always been an excellent singer.29:04-29:06(congregation laughing)29:14-29:14What is going on here?29:21-29:23Learning to have grace with the weaker brothers.29:24-29:25(congregation laughing)29:28-29:30Pastor Taylor, you are absolutely right.29:30-29:32That statement was sarcastic, you are right.29:33-29:34He is absolutely right.29:34-29:36He's not the weaker brother, he's right.29:36-29:38But I have always been a great singer.29:38-29:49But anyways, when I was little, I would sing at the dinner table, 'cause I'm always singing, I'm singing, doing everything, but I'd come to the dinner table and I'd sing.29:50-29:51And do you know what my mom told me?29:52-29:57She says, "You can't sing at the table because it," anybody know?29:59-30:00She made this up.30:01-30:05My mom said, she says, "You can't sing at the table "because it makes the angels cry."30:07-30:08(congregation laughing)30:12-30:13I am dead serious.30:14-30:18Now I found, I just this minute realized she just made that up.30:20-30:21'Cause I was expecting somebody to shout that out.30:22-30:23Nope.30:25-30:29So I grew up like, don't sing, when I get to the table, I'm like, don't sing, why?30:29-30:38because all the angels in heaven are like, "Oh, please." At first I thought it was just like anybody singing, but I think mom meant my singing.30:39-30:41My singing offended the holy angels.30:41-30:56But so I was like, "Don't sing at the table "because the angels, it just made the angels cry." And you're like, "That's silly." It is, admittedly.30:57-31:05But I gotta tell you, to this day, if I'm eating somewhere and I hear somebody singing, do you know what the first thing is that I think of?31:08-31:09You're making the angels cry.31:10-31:11Way to go.31:13-31:14Do you know what I mean?31:14-31:22I know that's not true, but I do cringe when I hear somebody sing at the table because it was just so ingrained in me my whole life growing up.31:22-31:23Don't sing at the table, don't sing at the table.31:24-31:24Angels are weeping.31:27-31:27Like...31:30-31:34And it was true in this culture that Paul's dealing with here.31:35-31:40Imagine the person that got saved out of idolatry.31:41-31:42That's a huge change.31:44-31:57You know, all this time, for all these years, the evil spirits live in the meat, got to sacrifice to the gods, you get the spirits out of the meat, the evil spirits live in the meat, and then they come to Christ, They get the truth of the gospel, and they're like, "That's not true.31:58-31:59There's no evil spirits in the meat.32:00-32:07It's not true at all." It's totally safe to eat, right?32:08-32:12I mean, it is safe, right?32:17-32:23But, I mean, it is pagan meat.32:23-32:41eat. I mean, I guess it's okay to eat it. I mean, gosh, I just don't feel right about eating it. You see the dilemma? I know, but I...32:46-32:55See, mature believers, mature believers, maybe you understand the real truth about the idols and the mate.32:55-33:05Paul's like, "But your weaker brother, he's not there yet." And love says, "I will forego something that might bother the weaker brother." That's what love says.33:06-33:13Look, spiritual maturity is deeper than right and wrong.33:16-33:30The mature believer says, "How does what I do affect the baby Christians?" And you see with the whole alcohol, with the small group barbecue thing, it's the same principle in play.33:31-33:38If the weaker brother is coming to the barbecue, the loving choice is to not have any alcohol there at all.33:40-33:42Not being legalistic, being loving.33:44-33:48I don't want this to be a problem for you, so we're just going to take it off the table.33:49-33:51We'll have a Dr. Pepper.33:55-34:05Look, if you're insisting on your liberty on the basis of, "I have wisdom, I know the ways of the world and how it works," you've just missed the whole picture.34:08-34:08One more.34:11-34:15Three valid reasons for liberty that don't work when you have a weaker brother.34:17-34:19"I have knowledge." That doesn't work when there's a weaker brother.34:19-34:22"I have wisdom." That doesn't work.34:22-34:26When you have a weaker brother, number three, here's one that we often use, I have good theology.34:28-34:30And see, these all do kind of bleed together, obviously.34:32-34:33But I have good theology.34:36-34:37Look at verse eight.34:38-34:41He says, "Food will not commend us to God.34:42-34:55"We are no worse off if we do not eat "and no better off if we do." Interestingly, that word commend is literally draw us near to.34:58-35:01What you eat is not going to draw you closer to God.35:04-35:04And that's what he's saying.35:05-35:11Eating doesn't make you holy, nor does eating make you a sinner.35:13-35:15That's good theology, right?35:16-35:16It's good theology.35:18-35:20What you eat will not draw you near to God.35:21-35:24There's only one way to draw near to God, and that's Jesus Christ.35:25-35:29He provided access to God through his death, through his resurrection.35:29-35:32That's the only basis you have of coming to God.35:33-35:35The only way you can draw near is through Jesus Christ.35:36-35:38But it certainly isn't in what you eat.35:41-35:43That's great theology, right?35:45-35:53So God doesn't care what we eat, But, but God does care about his weaker children and the way we love them.35:54-35:55He cares about that.35:55-35:57Look at verses nine and 10.35:58-36:05He says, "But take care that this right of yours "does not somehow become a stumbling block to the weak.36:07-36:23"For if anyone sees you who have knowledge "eating in an idol's temple, Will he not be encouraged, if his conscience is weak, to eat food offered to idols?36:27-36:30Stumbling block, stumbling block.36:30-36:33That's something that makes you sin, right?36:33-36:34That's a stumbling block.36:35-36:41And Paul here says, you're insisting on your freedom can make the weaker brother sin.36:45-36:45What do you mean?36:46-37:03Just simply this, if their conscience says, don't eat the pagan meat, and they see you eating, they're going to feel pressured to go against their conscience and eat, and that will make them miserable.37:06-37:11They're gonna feel the pressure, they're gonna eat, and then they're gonna immediately, I shouldn't have eaten that.37:13-37:20But you know, he makes me feel guilty if I don't join in and eat, but then I do eat, and now I feel guilty that I did.37:23-37:24You see an obvious application, right?37:26-37:33You decide you're gonna go ahead and have alcohol with your little small group barbecue, volleyball extravaganza thing.37:33-37:35And you're like, I'm still gonna have alcohol there.37:36-37:39And that recovering addict shows up.37:40-37:43And he's like, yeah, I don't drink anymore.37:44-37:45It ruined my life.37:48-37:50But everybody else is drinking.37:51-37:54Man, I kind of feel like the odd man out here.37:55-38:01Maybe I should, I mean, these are new friends and I should try to fit in, right?38:01-38:06So, I don't want to look like a weirdo.38:08-38:08And then he drinks.38:10-38:11How does he feel about himself afterwards?38:14-38:15I can't believe I did that.38:22-38:26Listen, never ever violate your conscience.38:28-38:36I have people come to me for counseling all the time and it can be a gray area matter and they'll say, "I just have this conviction about this.38:36-38:39"Is that right?" I tell them the same thing, ask anybody that's come.38:40-38:42I'm like, I will never tell you to violate your conscience.38:43-38:50If you have a conviction and it's different than mine, and it's a non-biblical issue, I am not going to tell you to violate your conscience on that.38:51-38:56And at the same time, do not ever ask someone else to violate theirs.39:01-39:06With your conscience, yes, understand, seek to understand why you feel how you do.39:07-39:11Evaluate if it is from God, but never violate your conscience.39:11-39:13Look, you're going to mature in Christ.39:13-39:19Your understanding of God's word is going to mature, but don't force it.39:23-39:27Let the growth happen naturally for you and for the weaker brother.39:31-39:48And I know at this point in the message, there's still somebody, somebody's inwardly protesting all this, saying, "Why should I care what my choices "have to do with somebody else's conscience?39:48-39:55"Like, why is that any of their business?" Well, look at verse 11.39:57-40:07Paul says, "And so by your knowledge, this weak person is destroyed, the brother for whom Christ died.40:13-40:13Why should you care?40:16-40:18Because Jesus does.40:20-40:23How much does Jesus care about this weaker brother, really?40:23-40:25How much does Jesus care?40:26-40:27Jesus died for him.40:28-40:30That is how Jesus regards this man.40:30-40:35That is how Jesus so loves this man that Jesus was willing to die for him.40:36-40:38And that's why you should love him too.40:41-40:57Verse 12, he says, "Thus, sitting against your brothers and wounding their conscience when it is weak, you sin against Christ." Wow.40:59-41:00Paul ratchets it up.41:01-41:03This is the top of the mountain here.41:04-41:10He goes, "Do you need a reason to not offend the weaker brother?41:10-41:13Do you need a reason for that?" He goes, "Here's your reason.41:13-41:15Here's number one.41:17-41:21Jesus takes any mistreatment of his people very seriously.41:22-41:29You sit against that weaker brother, you're sitting against Jesus himself." And Jesus takes this very seriously.41:32-41:41Look, if you pressure my son into doing something he doesn't wanna do, we are having words.41:45-41:51Jesus has a much stronger stance on this than I do, actually.41:54-42:14Matthew 18.6, "Whoever causes," these are the words of Jesus, "Whoever causes one of these little ones "who believe in me to sin, "it would be better for him to have a great millstone "fastened around his neck "and be drowned in the depths of the sea." You sin against a weaker brother, you're sinning against Jesus.42:15-42:16He takes that pretty seriously.42:17-42:32And again, Matthew 25, verse 40, Jesus said, "Truly I say to you, "As you did it to one of the least of these, my brothers, "you did it to me." Serious business.42:34-42:36And finally, verse 13.42:39-42:58Paul says, "Therefore, if food makes my brother stumble, "I will never eat meat, lest I make my brother stumble." Paul's like, "Look, run the risk of sinning against Jesus?42:58-42:59Nuh-uh, uh-uh.43:00-43:18I'm not going to insist on my liberty, my rights." Paul says, "I will become a vegan before I cause a brother to stumble, because loving Loving my weaker brother is more important than having a burger.43:20-43:24And loving my weaker brother is more important than having a beer.43:28-43:35So if you're insisting on your liberty on the basis of, "Well, I have good theology," you missed the big picture.43:37-43:37All right.43:38-43:39That was the introduction.43:41-43:42Here's the sermon.43:44-43:47Your liberty goes only as far as love.43:50-43:56Like the Corinthians, you can say, "Well, I know the Bible and I understand spiritual truths.43:57-43:59My theology is on point.43:59-44:06I am free in Christ to do whatever I want!" No, you aren't.44:09-44:14You must be willing to lay down your rights if it means protecting your weaker brother.44:17-44:19For communion servers would come up, our worship team.44:23-44:32I'll give you one more reason why we should lay down our rights out of love.44:35-44:37And it's because we have a great example.44:37-44:45You know, the Bible says Jesus did not consider equality with God a thing to be grasped.44:45-44:46Wrap your head around that.44:47-44:55Jesus had the right to insist on all of the privileges that come with being God.44:58-45:02And he humbled himself to give them up.45:05-45:11The question I have for you this morning is, will you follow Jesus in that?45:13-45:19Are you willing to lay down your rights, your freedoms, out of love?45:21-45:22I want you to stand.45:25-45:31And when you're ready to receive the Lord's Supper, by the way, if you're a born again believer in Christ, this is for you.45:32-45:37You don't have to be a member of Harvest Bible Chapel, but you do have to be a born again believer in Christ.45:38-45:39And if you are, he invites you.45:40-45:49Come down the center aisle, receive the elements, and I'm gonna ask that you take them back to your seat by going to the outside aisle.45:49-45:56And when everyone has the elements, we will receive the Lord's Supper together as an act of church unity.45:56-45:57All right, please come.46:01-46:03Why should I choose to lay down my rights?46:07-46:11because I have a great example in my Lord.46:13-46:20The Bible tells us the night Jesus was betrayed, He took bread and He broke it.46:20-46:43He gave thanks and He said, "This is my body which is given for you. Eat this in remembrance of me." After the meal, Jesus took the cup He said, "This cup is the blood of the new covenant, which is poured out for the forgiveness of sin.46:45-46:47Drink this in remembrance of Me." Small Group DiscussionRead 1 Corinthians 8:1-13What was your big take-away from this passage / message?Do you tend to lean more on the side of “legalism” or “libertine”? Why?What exactly is meant by “stumbling block” (1 Cor 8:9)? How could you be responsible for someone else sinning (1 Cor 8:12)?Besides alcohol, what are some examples of gray areas today that we need to be careful to “not make a weaker brother stumble”?BreakoutPray for one another.

Lord's Supper

Sunday Worship: March 8, 2026  Preacher: Pastor Nathan Ruble

"All the nations you have made shall come and worship before you, O Lord, and shall glorify your name". - Psalm 86:9Preservice Song: Hymn 29:1Votum and SalutationPsalm 27:210 Words of the CovenantPsalm 6:1, 2PrayerScripture Reading and text for sermon: Psalm 65:1-8Praise befits our God who surrounds us with his goodness1. God answers our searching hearts with righteousness2. God brings his chosen people into his blessingPsalm 34:3, 4Celebration of Lord's SupperProfession of faith: Hymn 1Song of preparation: Hymn 59Table reading: 1 John 1:1-4Song after communion: Psalm 107:1DoxologyThanksgiving PrayerThanksgiving OfferingPsalm 117BenedictionTime:MorningMinister:Rev. J. VanSpronsenTexts:Psalm 65:1–8

Today with the Sacrament of the Lord's Supper, we we remember the Lord's death until He comes. We were reminded of some core truths about Jesus who died on the cross and why he died, then what was the cross and what does the cross mean today to you?

We receive in the Sacrament exactly what Jesus tells us: the body and blood of Christ for our forgiveness. Martin Luther wanted to ensure that all who received the Sacrament understood and valued the gifts of Christ as they partook. He asked three important questions: What is the Lord's Supper? What are the benefits? Who is to receive it? These questions are answered in a simple, thorough manner, not only to be faithful to the Word, but that everyone who comes to the altar may receive a clear conscience in Christ. Rev. Dr. James Lee, Associate Professor of Theology, Concordia University, River Forest, IL, joins Rev. Brady Finnern to study the Sacrament of the Altar. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

In this Third Sunday in Lent sermon, The God Who Gives Water to the Thirsty, we explore Exodus 17:1–7, John 4:1–26, and Romans 5:1–8 to see how God meets His people in their deepest spiritual thirst. Israel stands in the wilderness with no water, questioning whether the Lord is truly among them. Yet God provides water from the rock, revealing His mercy even to a grumbling people. The New Testament reveals the deeper truth: Christ is the Rock who is struck for sinners so that living water may flow.This Lenten sermon connects the wilderness account to Jesus and the Samaritan woman at the well, where Christ offers the living water that becomes a spring of eternal life. Human hearts search for meaning, forgiveness, peace with God, and true hope—but every earthly well runs dry. Only Jesus Christ satisfies the thirst of the soul.This Christian sermon and Bible teaching also highlights how Christ continues to give this living water through the means of grace—Baptism, Absolution, and the Lord's Supper—bringing forgiveness, life, and salvation.If this message strengthens your faith, consider supporting the channel:☕ Buy Me a Coffee: https://buymeacoffee.com/whitegandalphWebsite written out:buymeacoffee.com/whitegandalph#LentSermon #LivingWater #Exodus17 #ChristianSermon #JesusChrist

Wild Game Supper message.

(This podcast was previously published on April 25, 2021)   Jesus Ministries, Joan Boney  ...   Many churches today are teaching doctrines that are traditions of men instead of the commandments of God from the New Testament Bible.   This is antichrist in the end time church.  This is the apostasy that Paul said had to come before Jesus returns.   II Thessalonians 2:3-4  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;   4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.   "The falling away" are churches falling away from scripture.  When this happens the door is open for antichrist to come into the church and set up doctrines of men, departing from scripture which is the doctrine of Christ for the church.   For example:  The Catholic church teaches their followers to pray to Mary.  This is their "tradition" set up by men and not by God.   Jesus says:  John 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.   In the New Testament Bible, we are taught to pray directly to God through Jesus Christ.   Philippians 4:6   Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.   Mary is dead.  She is sleeping.  She cannot hear you or watch over you.  No dead person can do these things.  Dead people are asleep.   Jesus shows us that dead people are "asleep".   John 11:11-14  These things said HE (Jesus): and after that HE saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.   12 Then said His disciples, Lord, if he sleep, he shall do well.   13 Howbeit Jesus spake of his death: but they thought that HE had spoken of taking of rest in sleep.   14 Then said Jesus unto them plainly, Lazarus is dead.   Some church people in both Catholic and Protestant churches think dead people watch over them.   The Bible shows us that dead people are asleep.   I Thessalonians 4:13-17  But I would not have you to be ignorant, brethren, concerning them which are asleep (dead), that ye sorrow not, even as others which have no hope.  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.   15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep (dead).   16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   God watches over us.  Dead people are sleeping until Jesus returns.   In churches today, there are many traditions of men which are opposite to the doctrines of Christ in the Holy Bible.   *****   The protestant churches usually call crackers and grape juice, "The Lord's Supper."    But we commune with God through prayer and through the Bible which is the Word of God.   As we partake of scripture correctly and apply scripture to our lives, we "eat and drink" the flesh of Jesus and the blood of Jesus.  This is "The Lord's Supper."   Therefore those who wrongly apply scripture, "eat and drink" damnation to themselves.   I Corinthians 11   27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.   28 But let a man examine himself (as he reads Bible), and so let him eat of that bread, and drink of that cup.   29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.   30 For this cause many are weak and sickly among you, and many sleep.   31 For if we would judge ourselves, we should not be judged.   ***   Matthew 15   1-2 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,  Why do Thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.   3 But HE answered and said unto them, Why do ye also transgress the commandment of God by your tradition?   4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.   5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;   6 And honour not his father or his mother, he shall be free.   Thus have ye made the commandment of God of none effect by your tradition.   7 Ye hypocrites, well did Esaias prophesy of you, saying,   8 This people draweth nigh unto ME with their mouth, and honoureth ME with their lips; but their heart is far from ME.   9 But in vain they do worship ME, teaching for doctrines the commandments of men.   ***   In February, 2021, a pastor of a Baptist church in Georgia (USA), announced to the world news media that homosexuals and lesbians were welcome to come to their church.   This is shockingly against the Bible.   Romans 1:26-28  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:   27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;   When I read this on CNN International, I thought of how close we must be getting to the return of Jesus and the great tribulation and the end of this world!   For when the churches fall away from scripture this way, we draw much closer to the end.   The Southern Baptist Convention removed that Baptist church in Georgia from their association of approved churches.  They said they were removed because they went against the "tradition" of the Baptist church.  (They did not mention any scripture at all, just "tradition.")   Even the Southern Baptist Convention pulled away from citing scripture.  (antichrist and the end times)   In The Bible, we read the following concerning homosexuals and lesbians:   Romans 1:26-28   26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:   27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;   When we, who are of God, give a reason for doing something, it should be because of a scripture in the Bible and we should present that scripture for all to see.   ***   But to be approved by man, many omit Bible.   The Bible, the scriptures, are the only thing keeping antichrist back.   2 Thessalonians 2:7-8  For the mystery of iniquity doth already work: only HE who now letteth will let, until HE be taken out of the way.   When Jesus, THE WORD, the Holy Scriptures, are removed, then antichrist moves into the church.   8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of HIS mouth, and shall destroy with the brightness of HIS coming:   The apostle Paul said antichrist was already there in the churches, among the elders even, just waiting until Paul was out of the way so he could move in and speak perverse things to the church.   Acts 20:29-30  Paul says to the elders of the church at Ephesus:  For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.  Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.   The apostle John also told us there were "many" antichrists in his day coming into their church.  They came into their church, in John's time, and stayed there until they saw they could not take over and speak their perverse doctrines, and then they left.   I John 2:18-19  Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.   Many denominations came as a result of those who did not want to follow sound doctrines in the church groups.   These denominations set up their own doctrines and left the doctrines of Christ.  They set up their own churches by their own fleshly preferences.   Some churches even use some scripture for a time, only to "fall away" from that instruction and set up other teachings by their own thinking to please men.   It seems unreasonable to say:   *  whosoever shall marry her that is divorced committeth adultery.  (The man who marries a divorced woman commits adultery)   Words spoken by Jesus in Matthew 5:32   *  Let not the wife depart from her husband:  But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.  (I Corinthians 7:10-11 ... a commandment of the Lord says Paul)   *  For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.  (Romans 7:2-3)   If the divorced woman remarries, she commits adultery.   *  Whosoever shall put away his wife, and marry another, committeth adultery against her.   And if a woman shall put away her husband, and be married to another, she committeth adultery.  (Words of Jesus in Mark 10:11-12)   *  The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.  (I Corinthians 7:39)   *  But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (Word of Jesus in Matthew 32:5)      - Man who divorces "a faithful wife" will be the cause of her adultery if she remarries.    - Faithful wife who has been divorced by her husband commits adultery if she remarries after divorce.    - Man who marries divorced woman commits adultery.   When churches change the doctrines of Christ away from the New Testament Bible, they fall away from the Word of God and this allows antichrist to come into that church group and reign over the church group.   ***   The Catholic church once taught their followers that if a woman was divorced and she remarried it was a sin. Also they taught that a man could not marry a divorced woman.  But they taught no scripture to back up their rules.   (Also the Catholics taught their followers that they could not read the Bible for they would not understand the Bible and they might get it wrong.)   And more than once, I have heard Catholic individuals say their church told them they did not need to read the Bible, for the Catholic priest would tell them what they needed to know.)   ***   The current Southern Baptist Convention is now stating that they do not welcome to their churches homosexuals or lesbians because it is against their "tradition", but they present no scripture.   As time goes by, they change their rules in their churches, falling away from the doctrines of the scripture of the New Testament Bible, and this is antichrist in the churches.   Their followers often do not know what God says in the Holy Bible about these subjects.   When we say what we believe, we must also tell the scripture upon which our belief is based, otherwise the doctrine is weakened and we get to the point we don't know if this is really what God says or not.   ***   Satan came to Eve to cause Eve to doubt that which God said:   Genesis 3:1  Yea, hath God said, Ye shall not eat of every tree of the garden?   The devil is the father of lies.  Even in his statement to Eve, he presented perversion of the word from God, for devil said, "every" tree?  No, God didn't say "every" tree.  The devil twists scripture.   (When I recall a scripture, I like to go to that exact scripture in the Bible, for the devil has a way of adding things which are not in the scripture.  So I like to read that section of scripture from the Bible and check exactly what the Bible says to us.)   Genesis 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.   15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.   16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:   17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.   (See how the devil twisted this scripture when he spoke with Eve.)   Jesus said this concerning the devil.   John 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.   And when we fail to quote exact scripture, we are beginning the falling away from scripture.   Soon it becomes tradition and something other than the exact word from God.   Then we, too, fall away from scripture.   We must deal very carefully with the Word of God and quote that word correctly to others even when they will not understand.   The scripture is all that stands between us and antichrist.   Do not try to lure people to yourself.  Speak the pure Word of God and let them depart if they wish to do so.   I Corinthians 2:14   But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.   I Timothy 4:2-3   Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;   ***   Other scriptures in this Podcast:   II Corinthians 6   14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.   ***   When we speak the exact scriptures to them, they will often depart from us when they are unbelievers.   If the unbeliever depart, let him depart.   They will be as thorns in our sides and pricks in our eyes if they are unbelievers and we try to be with them.   Numbers 33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.   By speaking the scriptures, we drive the unbelievers away from us.   If they agree with scripture, when we speak, then they will be saved and given the Spirit of God.   I Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.   But as long as an unbeliever chooses to come around you, speak the Word of God as the Spirit brings that word to your mind.

Last fall, Erin asked her first-ever Big Question: Is Dungeons and Dragons actually great?  Following up on that conversation, the Ladies put their money where their mouths are and, with the help of Lounge-alum and amateur Dungeon Master Bri Gerzevske, show listeners how the game is played.   Under Bri's able guidance, Lutheran ladies “Barbella,” “Melodia,” and “Mumsy” battle two epic monsters that attack the church fellowship hall during a Lenten soup supper. Will our tenacious trio triumph over Aspicus the Enduring (a sentient salmon Jell-o mold) and Krauthex the Viscous (a coleslaw colossus vaguely resembling Jabba the Hutt)?   More importantly, after they do, who's going to clean up the mess?  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

March 6, 2026Today's Reading: Mark 8:1-21Daily Lectionary: Genesis 24:32-52, 61-67; Genesis 25:1-26:35; Mark 8:1-21“And his disciples answered him, ‘How can one feed these people with bread here in this desolate place?'” (Mark 8:4)In the Name + of Jesus. Amen.We can be so forgetful when it comes to our Lord's compassion towards us, can't we? We're not alone! What good company we have with the disciples! They got forgetful, too. Only two chapters earlier, the Lord fed five thousand men plus women and children using five loaves and two fish. Now in Mark 8, the disciples are faced with four thousand growling stomachs. No McDonald's or Applebee's in sight! Whatever shall they do? Jesus gives them the situation. “‘I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.' And his disciples answered him, ‘How can one feed these people with bread here in this desolate place?'” (Mark 8:2-4) They were looking at the One who could and would feed these folks, but they got tripped up by the bigness of their need and fear.We, like the disciples, so often look at the bigness of our needs and fears and forget that there's One who is bigger than our needs and fears! That One is Jesus, of course. Let's fix our eyes on Him. His generosity knows no bounds! His compassion is for all! For you! For me! Compassion for Jesus is not just a feeling! Whenever Jesus has compassion in His Ministry, He does! He provides! He acts! His compassion produces action. We see His compassion for a scared-and-scarred World when He died for it. He gave everything He had on the Cross for you and me—every drop of blood to have us as His own. We belong to Him. Baptized in His Name, we lack nothing! More forgiveness than sin! More peace than anxiety! More life than death! Because Jesus has taken care of our biggie-salvation-needs, He'll take care of our smaller, everyday needs as well. We're reminded of this every time we eat and drink His Body and Blood. The Lord's Supper fixes our eyes on the One who is compassionate towards us, feeding us food that fills us with His unending life. With the Lord, we lack nothing here in time and there in eternity. He will provide what we need for this body and life. Compassion is who He is and what He does for you.    In the Name + of Jesus. Amen.I am trusting Thee to guide me; Thou alone shalt lead, Ev'ry day and hour supplying All my need. (LSB 729:4)Rev. Aaron Schian is pastor at Grace Lutheran Church in Auburn, MI.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus' suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

How often should a church celebrate the Lord's Supper—and what does that decision communicate about your theology? In this episode, Mark Clifton and Mark Hallock discuss why many Baptist churches moved away from weekly communion, what it means to “fence the table,” and why recovering the weight and wonder of the ordinance can be catalytic for church revitalization. They argue that the Lord's Supper is not a routine add-on but a formative act of worship that shapes church identity, unity, and gospel clarity. Key Topics Weekly communion in Baptist life How and why to fence the table Teaching examination without creating confusion The Lord's Supper as spiritual formation

Register your feedback here. Always good to hear from you!This is an encore episode. It originally debuted on July 6, 2023, as part 3 of Episode 222.This is the final part of my conversation with Reagan McClenny and Adam Shanks. Reagan preaches for the Timberland Drive church of Christ in Lufkin, TX; Adam preaches for the Edwards Lake church of Christ in Birmingham, AL, and his podcast, Preach Impediments, will soon return from hiatus. Today we look at the struggles we often face in seeing our walk with Christ as a lifelong process rather than individual steps, especially when those steps don't go so great.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Register your feedback here. Always good to hear from you!This is an encore episode. It originally appeared as part of Episode 222 on July 5, 2023. Adam Shanks, host of the Preach Impediments podcast, is also the author of In God We Trust, an excellent book on money management. You can find it at Adam's website, Edenhollow.com. In this segment, Adam and Reagan McClenny, who preaches for the church of Christ in Lufkin, TX, discuss with me the importance of properly managing our money, and what our failure to do so says about our faith.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

In this episode, Pastor Tyler and Pastor Devin unpack the “why” behind Fairview’s Sunday gathering. From preparation on Saturday night to participating in prayer, singing, preaching, and the Lord’s Supper, they discuss how worship is more than a service to attend—it’s a gathering to engage. This conversation invites believers to move from consumer to participant and to see every element of the gathering as worship.

In this episode, Pastor Tyler and Pastor Devin unpack the “why” behind Fairview’s Sunday gathering. From preparation on Saturday night to participating in prayer, singing, preaching, and the Lord’s Supper, they discuss how worship is more than a service to attend—it’s a gathering to engage. This conversation invites believers to move from consumer to participant and to see every element of the gathering as worship.

Why do we take communion? And is there a "right" way to do it? In this episode of the Daily Grace Podcast, Jeremy Schmucker and Spencer Valeri talk through the practice of the Lord's Supper, also known as communion or the Eucharist. They discuss the various views, doctrines, and practices held by different denominations, including transubstantiation, consubstantiation, spiritual presence and the memorial view. You'll even learn the surprising history of why we often use grape juice for communion. Get ready for a lively discussion that tackles some of the more difficult questions around this rich and mysterious topic. Enjoy! GO Bible! When Storms Rage Tell Us What You Think Unlock a 10% off coupon! And get first access to new sales, Bible studies & books! Join for free here! Subscribe to our Podcast Newsletter!  Connect with us:  The Daily Grace Co. | Facebook | Instagram | Daily Grace Blog | The opinions of guests on the Daily Grace podcast do not represent the opinions of The Daily Grace Co., and we do not necessarily endorse the resources that they recommend or mention on the show. We believe it is valuable to hear from a variety of guests, even if we do not agree in all areas. As always, the statements made by hosts and guests on the show should be tested against God's Word, the only authority on truth.

Register your feedback here. Always good to hear from you!This is an encore episode. The original, Episode 222, debuted July 24, 2023. The month of March will feature episodes from at least two years ago. Season 8 begins April 2026, Lord willing.This week I am joined by Reagan McClenny and Adam Shanks, both of whom are participating in this month's Balancing the Christian Life Conference. Find out more at balancingthechristianlife.com. Check out Reagan's work through the podcast of the Timberland Drive church of Christ. Adam's work can be found at his website, edenhollow.com.In our first segment, we discuss the demons we try to cast out of our hearts (i.e., bad habits) and the struggles we face in replacing them with something better.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Pastor Taylor Shippy - Luke 24:28-35In a continuation of our Lenten series "At the Table," we explore a dimension of the Lord's Supper we often overlook: the Table as a victory feast.Too often Communion feels like a funeral meal — quiet, somber, reflective. And while reverence matters, the resurrection changes everything. The tomb is empty. The King is alive. And every time we gather at the Table, we are not just remembering Christ's death — we are tasting His triumph.

Tracy walks in on her Poppy doing the nasty with an AI generated video of his deceased wife. Renovations kick off at Martina's house in preparation for her daughter's graduation party. Tracy and Martina take Anne and Bev for supper at Burger King where Geoffri is newly employed and proudly sends them off with free ketchup, salt, and pepper. VIDEO VERSION: TPB+ for MERCH, TOUR DATES, and MORE, visit www.tracyandmartina.com

David Fry and Johnathan Arnold discuss the Sunday Service, continuing with the Service of the Lord's Supper. This episode focuses on the Invitation to the Lord's Supper, how to transition from the Service of the Word to the Service of the Lord's Supper, and how communion relates to baptism.Support the show

Matthew 26:26-30 | 1 March 2026

Why does the church baptize people? And what's really happening when we take the bread and the cup together? These aren't just religious traditions — they're practices that Jesus Himself commanded and established for the life of His church.In this session, Pastor Kelly Kinder walks through the meaning and significance of two foundational practices in the Christian faith: water baptism and the Lord's Supper. Starting with the Great Commission in Matthew 28, he explains that both are acts of obedience that carry deep spiritual meaning — not as rituals that save us, but as powerful expressions of what God has already done inside us.Baptism, Pastor Kelly explains, is an outward picture of an inward reality. Like a wedding ring doesn't make you married but declares that you are, baptism doesn't produce the new birth — it proclaims it. Going under the water pictures death and burial with Christ; coming up out of the water pictures resurrection into new life. That's why Scripture points to baptism by immersion, and why watching someone get baptized is one of the most encouraging moments in the life of a church.The Lord's Supper, instituted by Jesus on the night before His crucifixion, is an invitation to remember His sacrifice and to be spiritually nourished by Him. It's a covenant meal — what the early church called a love feast — and it's meant to be received with seriousness, self-examination, and an awareness of the community of believers around us.This is part of the Foundations class at Trinity Community Church, taught by Pastor Kelly Kinder and Pastor Mark Medley.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Communion is a celebration, not an infestation of examination! Discussion Questions: Why do you think so many churches have turned a celebration into an examination? What was the real problem at the Lord's Supper in Corinth? How do we know? React to this statement: We keep trying to qualify for a supper celebrating that we're qualified! React to this statement: The instruction Paul gives the Corinthians is to examine how they celebrate, eat at home first, and wait for one another. What might the average Christian be thinking is "happening" each time at the Lord's Supper? What would you say to them in light of the truth? What does the Lord's Supper mean to you personally? Why? What was the biggest takeaway from this message for you?

What if the most important meal you'll ever eat isn't about satisfying physical hunger but remembering spiritual salvation? Three thousand years ago in Egypt, Jewish families smeared lamb's blood on their doorposts so God's angel of death would “pass over” their homes. One thousand years later, Jesus transformed that ancient Passover meal into something far more personal. He established the Lord's Supper. In it, He showed that He was the ultimate Passover Lamb and His blood would cover the sins of all who believe. Because of His death and His shed blood, a holy God can pass over your sins. This isn't a funeral; it's a celebration of the One who is alive. Every time you take this meal, God invites you to remember and appreciate what happened, examine what's happening, and anticipate what's coming.

Have you ever wondered what truly happens during Holy Communion and why it matters so deeply? In this episode, we are joined by John Bombaro to explore the profound theological significance of the Eucharist, its roots in the ancient Catholic tradition, and how a renewed understanding can transform our worship and faith life.00:00 - Introduction to the significance of the Eucharist in Lutheran faith01:23 - The personal journey of John Bombaro from Catholic roots to confessional Lutheranism03:05 - Why the Lord's Supper is often the center of doctrinal differences09:00 - Christology as the foundation of sacramentology vs. Christ-centeredness11:53 - The importance of continuity with Catholic and Orthodox sacramental traditions14:31 - The theological basis for the real presence and sacramental union23:00 - The importance of liturgical integrity and the threat of liturgical drift27:56 - The role of uniformity, tradition, and church authority in Lutheran worship34:31 - Restoring reverence, decorum, and beauty in the Lutheran mass42:48 - The significance of the priesthood, dignity, and proper liturgical practices50:46 - The spiritual warfare and enchantment of the Holy Communion66:34 - Moving beyond “kindergarten Christianity” toward deep sacramental understanding74:49 - The necessity of catechesis and lifelong education in Confessional Lutheran doctrine81:17 - Biblical and early church evidence for liturgy and sacrament practice90:33 - Luther's liturgical reforms as a return to tradition, not innovation96:32 - Christian freedom and the discipline of reverent worship97:37 - The call to recover lost reverence and the legacy of confessional practiceHear John on Issues, Etc - https://issuesetc.org/guest/john-bombaro/John's Book Recommendations: Kent A. Heimbigner, In the Stead of Christ: The Relationship of the Celebration of the Lord's Supper to the Office of Holy Ministry (Repristination Press, 1997).Alexander Schmemann, The Eucharist: Sacrament of the Kingdom (St. Vladimir's Seminary Press, 1987).David Fagerberg, Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).David Fagerberg, The Liturgical Cosmos: The World Through the Lens of the Liturgy (Emmaus Academic, 2023).R. Alan Streett, Subversive Meals: An Analysis of the Lord's Supper under Roman Domination during the First Century (Pickwick Publications, 2013).Scott Hahn, The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross (Image, 2018).James F. White, Sacraments as God's Self Giving (Abingdon Press, 1983)Gird Up Links:Website - https://www.girdupministries.com/Instagram - https://www.instagram.com/girdup_podcast/YouTube - https://youtube.com/@girdupministries4911?si=bJQOUakikV4aUbc9

The Lord's Supper - The Communion of the Saints by Saylorville Church

Sermon by Jonathan Wisdom on March 1, 2026 at New Covenant Church in Anderson, SC. Scripture: 1 Cor. 11:27-34 Outline: 1. Preparing Westminster Shorter Catechism Q97: What is required to the worthy reciving of the Lord's Supper? A. It is required fof them that would worthily partake of the Lord's supper, that they examine themselves of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgement to themselves. 2. Partaking -in humility -in confidence 3. Perserving -as sons and daughters of God ncchurch.net

Grace Community Church at Deerfoot

What is the Lord's Supper? Why is it so important? Join us this Sunday at CrossWinds Church in Spencer as we consider the answer from 1 Corinthians 11.

This exploration of communion challenges us to reconsider what we're truly celebrating when we gather at the Lord's Table. Drawing from Paul's letter to the Corinthians, we discover that the early church faced a troubling problem: their communion meals were creating divisions rather than unity. Wealthy members arrived early, feasted in the best rooms, and sometimes even got drunk, while working-class believers arrived late to find scraps remaining. Paul's rebuke was harsh: this isn't the Lord's Supper at all. The message cuts to our hearts today as we examine whether our churches truly welcome everyone equally. Are we creating invisible hierarchies based on wealth, status, tenure, age, or other factors? The bread and cup are meant to proclaim that Christ died for all, that we are one body without divisions. When we come forward, there aren't different elements for different groupswe all partake of the same body and blood. This meal is both a reminder of who we're called to be and a source of power to become like Jesus. As we ingest the body and blood symbolically, we're taking in Christ's radical, scandalous love that embraces everyone. The question lingers: does our fellowship truly reflect this grace, or are we guilty of celebrating something other than the Lord's Supper? In what ways might our modern church practices create invisible hierarchies or make some people feel like second-class members, even if unintentionally? How does understanding communion as a full meal in the early church change your perspective on what it means to share the Lord's Supper today? What does it mean practically for us to 'proclaim the Lord's death' through communion, and how should that proclamation shape our daily lives? The sermon suggests we 'ingest' Jesus when we take communion, becoming what we eat. How does this metaphor challenge or deepen your understanding of spiritual transformation? Paul says the Corinthians' meetings did 'more harm than good' because of their divisions. What practices or attitudes in our church life today might fall under similar judgment? How does the cross of Jesus reverse status and redefine power, and where do we still struggle to embrace this reversal in our church communities? What would it look like for our fellowship to truly embody God's 'scandalous grace' that welcomes all without creating divisions based on tenure, age, status, or political affiliation? When Paul warns about drinking judgment on ourselves by taking communion in an unworthy manner, what specific behaviors or attitudes should cause us to examine ourselves before approaching the table? How can the practice of communion provide not just a reminder of who we should be, but actual power and strength to love others with Christ-like radical love? If an outsider observed how we treat one another as a church community, would they see the unity and equality that communion represents, or would they see the divisions that plagued the Corinthian church?

Why do Lutherans get so excited about the Lord's Supper?  Why can't they stop talking about it?  The secret lies in the objective reality of it.  Craig and  Troy talk their way around how God chooses to work from within the world He created, and how He gives spiritual blessings through physical means.    

One of the perennial discussions in the Reformed tradition is over the frequency with which we ought to observe and partake in the Lord's Supper together. In the history of the CRC, it was common to partake quarterly and on Good Friday. But the growing trend today in the Reformed and Presbyterian churches seems to be going the other direction, toward weekly celebration. In this week's episode we aim to mine the Scriptures and the Reformed tradition's great luminaries to show that while there is no express command, there does seem to be a general push for more frequency rather than less.   The article we mention in the episode from Resurrection OPC in Matthews, NC can be found here: https://www.rpcmatthews.org/articles/reformed-theologians-on-the-frequency-of-communion-past-amp-present ----more---- Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Inside our theme of love this month, this week we are talking about the importance of intimacy. The past two days we have defined intimacy as when people get really close, and also when we choose to be close to God. We also defined intimacy as in-to-me-see—allowing someone to see your heart and grow in love.Another type of intimacy the Bible talks about is among a group of people, a community. Just like intimacy has its own meaning inside the word, so does community … common unity … community. A group of people can get very close to one another. Oftentimes, this may revolve around some issue, something positive or negative, that the group has in common. Yet, most of the time, as the closeness grows, the focus of the relationships no longer are about the original thing that drew them together. Now, the community is simply unified in their hearts.Listen to Acts 2:42-47 …All the believers devoted themselves to the apostles' teaching, and to fellowship, and to sharing in meals (including the Lord's Supper, and to prayer. A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. (NLT)What was this group's common thread? A relationship with Christ.What did this create among them? They all acted like Jesus, individually and as a community.What happened as a result of the community's unity? More people wanted to be a part.Listen once again to The Message Bible's version …Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person's need was met. They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.Have you experienced this kind of unity among a community?Maybe you are experiencing this right now?Or maybe you desperately need this in your life?If you have it, thank God and pray for your friends in the community. If you don't, ask God to help you find your community … people in love with Jesus who understand intimacy with Him and others.In our prayer time today, as I just stated, if you have a community, take a moment to lift them up. If you don't, ask God now to show you where and how to find yours. … As above, so below.”

Send a textEach week Pastor Mark takes time to go deeper and talk about the week's message!  If you have questions you'd like him to answer or hear more about please send those in by texting us at the link in the show notes!You can also view video of this podcast and our Sunday sermons by visiting our YouTube channel!https://www.youtube.com/@lifehousemotWhat if your most spiritual habits are quietly hardening your heart? We walk through Zechariah 7 and discover how a simple question about fasting exposes a deeper issue: motives that drift from God's glory to self-approval. A delegation travels from Bethel to Jerusalem seeking direction, and God answers with a searching challenge—was the fasting ever truly for Him? That challenge echoes today wherever routines replace relationship.We contrast old covenant distance with the new covenant gift: direct access to God through Jesus, wisdom for the asking, and a soft heart formed by grace. From there, we zoom in on communion as more than a checkbox. Remembering Christ's sacrifice should reframe our desires, restore humility, and renew unity. Paul's words to Corinth come alive—do everything for God's glory, and do the Lord's Supper in a way that heals division rather than hides it. We also name three traps of ritualism that still stalk the church: haughty pride, hidden hypocrisy, and hardened hearts.Zechariah's “diamond-hard” image guides a candid look at how we stop our ears to truth—distracted in worship, defensive under conviction, forgetful after clear provision. Even the disciples worried about bread with the Bread of Life in their boat. The path back is simple and searching: ask God to reveal your why, remember His faithfulness, and move quickly to trust and obey. We close by previewing Zechariah 8's turn from lament to celebration—God replacing fasting with feasting, sorrow with durable joy, and performance with a life of mercy, justice, and hope.If this conversation helped you examine your why and soften your heart, follow the show, share it with a friend, and leave a review to help others find it. What practice is God inviting you to reframe this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

Hannah Miller King is a brilliant writer and Anglican priest living in North Carolina. She's the author of the brand-new book (just came out on February 17 with IVP!) Feasting on Hope: How God Sets a Table in the Wilderness. I devoured it in one sitting and I was so excited to get the chance to ask Hannah all about it.From her ecumenical childhood in different denominations to the death of her father while she was still young, Hannah shares a story of discovering the richness, complexity, and grace of God through the sacrament of the Lord's Supper. (Or the Eucharist. Or communion, depending on your theological tradition.)This book resists the urge to move toward easy answers or simple platitudes. Within its pages, Hannah acknowledges doubt, fear, uncertainty, and deep loss. She is a good and faithful guide into these far countries, while never leaving us without hope.I loved this book and this conversation, and I know that you will, too.Plus, her favorite bird surprised me in the most delightful way. Get full access to Keep Looking Up at courtneyellis.substack.com/subscribe

FULL SHOW NOTESFor summaries of Tim and Jon's responses and referenced Scriptures, check out the full show notes for this episode.CHAPTERSIntro (0:00-3:17)Are Jesus' Brothers His Half-Brothers or Cousins? (3:17-19:21)What Were Love-Meals? (19:21-31:11)How Should Jude Influence How We Think About the Deuterocanon? (31:11-43:50)What Did the Early Church Believe About Spiritual Beings Procreating? (43:50-50:41)Why Are Demons Never Mentioned in the Gospel of John? (50:41-55:32)Conclusion (55:32-1:00:08)REFERENCED RESOURCES"Firstborn: The Last Will Be First" (podcast series)Jesus and the Jewish Roots of Mary: Unveiling the Mother of the Messiah by Brant PitreThe Affections of Christ Jesus: Love at the Heart of Paul's Theology by Nijay K. GuptaWord Biblical Commentary Vol. 50, 2 Peter, Jude by Richard J. BauckhamJesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper by Brant PitreLast Supper and Lord's Supper by I. Howard Marshall"How the Bible Was Formed" (podcast series)The Deuterocanon/Apocrypha (video series)"Why the Deuterocanon/Apocrypha Is in Some Bibles and Not Others" (article)The Unseen Realm: Recovering the Supernatural Worldview of the Bible by Michael S. HeiserAngels: What the Bible Really Says About God's Heavenly Host by Michael S. HeiserDemons: What the Bible Really Says About the Powers of Darkness by Michael S. HeiserCheck out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.