Podcasts about Polycarp

This is part 2 of a 9 part series. For the full series you can go here.Long ago it is written that God said, “Remember” - yet today mankind has forgotten. Through the many clever schemes of the devil in history, most of the world has been deceived into believing tradition over truth. And what's more, a time is soon coming when the choice will have to be made between obeying the word of God or obeying the word of the devil.TIMESTAMPS:* 00:00 - The Early Church* 40:11 - Christian Persecution* 1:00:39 - Polycarp* 1:10:00 - Didache* 1:15:30 - Epiphanius* 1:19:16 - William Twisse* 1:21:26 - Johann Gieseler * 1:23:57 - Lyman Coleman* 1:28:21 - Jeremy Taylor* 1:30:01 - John Ley* 1:31:14 - Discussion This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In what ways did later scribes modify and alter the authentic letter from Bishop Ignatius to Polycarp? This week's episode explores some of the additions, focusing on the development of the hierarchy of bishops, the elevated role of the bishop, and the description of Jesus as "our God Jesus Christ." We also examine what it might mean to refer to Christ as "God" in light of the principle of agency that is present in Scripture. Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg        Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks  To view the notes from this episode please click the link below: https://docs.google.com/document/d/1MsmYGFazS4JNGeOx0GHBgzvKcKqfR2SA_LJBHixTkHg/edit?usp=sharing          Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast      Follow us on Twitter at: https://twitter.com/OneGodPodcast  

We're in Revelation Chapter 2, as the Lord addresses the Messenger of the Church at Smyrna

Polycarp the MartyrIn this episode were going to be thinking about the persecution of the early church, and focusing in on the martyrdom of Polycarp, the pastor of the church at Smyrna, in what is now called Turkey. Polycarp's testimony for Jesus Christ led to his arrest and to his death in the city of Rome in the 2nd century AD. May his perseverance and steadfast determination to follow Jesus whatever the cost be an inspiration to us also, in these days, when many Christian throughout the world still face persecution for the faith. Hosted on Acast. See acast.com/privacy for more information.

Finding true spiritual courage isn't about inner strength but trusting in God's presence and promises, as demonstrated by Polycarp and Joshua. God assures us we're not alone because He is with us, not powerless because He commands courage, and not directionless because He has spoken through Scripture. This courage enables us to face challenges not through willpower but through Scripture-saturated obedience. When feeling anxious or uncertain, we can remember God's presence as the antidote to fear, recognizing courage as a spiritual discipline rooted in knowing God rather than a personality trait.

Discover what it means to live a faith worth dying for in this powerful Memorial Day sermon! Reflecting on the courage of American soldiers in the Battle of St. Mihiel and the unwavering faith of Christian martyrs like Stephen, Polycarp, Perpetua, and Felicity, this message challenges you to examine your priorities. Are you a soldier of Christ, ready to stand firm like those who paid the ultimate sacrifice? Inspired by John 15:13 and stories from Fox's Book of Martyrs, this sermon will inspire you to live boldly for Jesus. Don't miss this moving exploration of faith, sacrifice, and love that eclipses fear! Subscribe, like, and share to join the journey! #Faith #ChristianMartyrs #MemorialDay #Jesus #Sacrifice

Shortly before His ascension, our Savior commanded his followers to "Go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit," and to teach them "all that [He] had commanded them." In pursuit of this command the Apostles and their successors commenced a multi-century struggle to preserve the faith once delivered and declare it to the nations. These men, our spiritual fathers, laid the foundations of the Church and preached the Gospel to every city they could, frequently inviting the wrath of the pagan authorities for upsetting the pax deorum, the peace of the gods. Most of the Apostles would be martyred, along with many later men like Polycarp of Smyrna—a bishop and disciple of John—and Cyprian of Carthage.But divine providence would change this state of affairs over a mere few decades. Not long after the Diocletian persecution of the early 4th century, Flavius Valerius Constantinus, or Constantine the Great, would ascend to dominance over the Western half of the Roman Empire. Constantine would adopt the Christian faith, and by consequence he would set off a chain of events that saw the increasing fulfillment of the prophecy of Isaiah, that the Law would go out from Zion, and the Lord would judge between the nations.His successors would solidify his Christian measures, culminating in the declaration of Nicene Christianity as the official faith of the empire through the Edict of Thessalonica, delivered by Emperor Theodosius I in A.D. 380. Though paganism did not disappear overnight, these decrees oriented the Roman state and eventually other European kingdoms towards the full dominance of Christianity in all parts of their kingdoms, to the point that even our mere knowledge of various pre-Christian folk religions is patchy—sometimes pure conjecture.It was by these means that the faith would dominate Europe, and through the European empires be exported across the globe. Further, the intellectual development of the faith that we enjoy today was done under the patronage of princes, guaranteeing the time, resources, and security necessary for theologians of old to exercise their gifts. Though the preaching of the Word was the absolutely essential spark that lit the flame of the faith, it was the Christian magistrate who carried the torch and spread the light into all spheres, and thus fulfilled the prophecy of David: Blessed is the nation whose God is the Lord.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Tune in to today's episode as we are joined by special guest The Other Paul to talk about sacralism, the state, and how God established Christianity in the West.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseEmail inquiry: chuck@privatefamilybanking.comFREE e-book: protectyourmoneynow.netDiscovery call: Schedule NowWealth Guide Book: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Need help with bookkeeping, tax returns, or CFO services? Call Kailee Smith at 573‑889‑7278 for a free consultation. Mention Right Response podcast for 10% off your first 3 months. Kingsmen Caps Carry the Crown with Kingsmen Caps. Shop premium headwear or create your own at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

Various May 11, 2025 SS.Regarding sober-mindedness, we are thinking of a Christian who is level-headed, focused on the important things in life, single-minded instead of double-minded, using the mind well, and maintaining an undistracted narrower focus. Can you think of some real life examples where a sober mind is needed or perhaps was lacking? I found an example in the ancient church fathers, where Ignatius wrote to Polycarp these words: "Be sober as God's athlete. The prize is immortality and eternal life, of which you have been persuaded."

This one's for the creators, the dreamers and the ones building in silence.Polycarp and Winyo get candid on staying true to your craft and creating a lasting impact. #mantalkmoments #paidpartnershipwithjohnniewalker #keepwalking #drinkbetternotmore

In the second century, the post-apostolic church learned to read its emerging Scriptures, shape its practice, and endure episodic Roman persecutions that claimed witnesses such as Ignatius and Polycarp. Confronted by gnostic, Marcionite, and Montanist movements, they clarified orthodoxy and fostered the monarchical episcopate, laying the structural and theological foundations for the centuries to come. Title: Overview of the 2nd Century Date: 100 - 200 AD Place: Roman Empire Key Figures and Events: Heretics, Gnosticism, Martyrs, Emperors, and Theologians Contact: churchhistoryandtheology@proton.me License: Church History and Theology is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. For full license details, please visit https://creativecommons.org/licenses/by-nc/4.0/ Under this license, you are free to download, copy, share, remix, and translate episodes. You must credit Church History and Theology, link to the license, and indicate if changes were made. These materials may not be used for commercial purposes.

In this powerful message, we're reminded of our role as believers in pushing back the darkness and hastening God's plans. The key lesson is that our faith, prayers, and actions can alter spiritual timelines, just as Joshua commanded the sun to stand still. We're encouraged to be bold in our faith, recognizing that God desires to partner with us in bringing His kingdom to earth. The story of Polycarp's martyrdom illustrates the unwavering faith we're called to embody, even in the face of persecution. This message challenges us to move beyond a 'pretty pony gospel' and embrace our calling as reformers and game-changers in our generation. We're urged to find our tribe, commit to our purpose, and recognize that our lives matter greatly in God's grand plan. As we align ourselves with God's will and stand firm in our faith, we have the power to push back darkness and see revival in our land.

In today's teaching, we return to the empty tomb in Luke 24 to rediscover the power of Jesus' words when everything else feels lost. Through the stories of Bonhoeffer, Polycarp, and the women at the tomb, we're reminded that resurrection hope doesn't begin when everything is fixed—it begins when we remember what Jesus has already said. If you're feeling weary, uncertain, or walking through a valley, we invite you to cling to the unshakable promises of the Risen Christ.

Jordan Hall and I discuss he exploration and reflections about the doctrine of the Trinity. We mention John Vervaeke (  @johnvervaeke  ), Jonathan Pageau (  @JonathanPageau  ), Paul Vanderklay (  @PaulVanderKlay  ), Kale Zelden (  @thekalezelden  ), Jim Rutt (  @jimruttshow8596  ), Elizabeth Oldfield (  @thesacredpodcast  ), Rod Dreher, Polycarp, Ignatius of Antioch, The Cappadocian Fathers, Jordan Peterson (  @JordanBPeterson  ), Forrest Landry, Iain McGilchrist, Immanuel Kant, David Bentley Hart, James Filler, and more. Midwestuary - https://www.midwestuary.com/First convo with Jordan Hall - https://www.youtube.com/watch?v=SkHeudFqPnk

The Church teaches that baptism is a once-in-a-lifetime sacrament—but what are the consequences of being re-baptized? We break down the theological and spiritual implications, and also explore topics like Peter's crucifixion, the authority of the Church Fathers, and what makes a sin truly mortal. Join The CA Live Club Newsletter: Click Here Questions Covered: 04:25 – How is Onan responsible for a sin that wasn’t given until Deuteronomy? 11:53 – How could have Mary said no if God had the plan since the beginning of time? 16:23 – Which Gospel passages on John are indicative of him filling in the gaps on Luke? 20:50 – Where does the Church get the belief that Peter was crucified upside down? 23:16 – How do you get Protestants to stop dismissing the Church Fathers? 28:45 – How do we know that Ignatius of Antioch and Polycarp were disciples of John the Apostle? 32:50 – Why are Ed and Lorraine Warren problematic since they were Catholic? 39:44 – What are the consequences of being re-baptized? 43:40 – If Jews get a new temple they would begin animal sacrifices, but Christ was the final sacrifice. Is this why God has allowed enemies to control the temple mount? 48:05 – What exactly constitutes full consent of the will in regard to mortal sin?

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

Jordan Hall and I discuss he exploration and reflections about the doctrine of the Trinity. We mention John Vervaeke (  @johnvervaeke  ), Jonathan Pageau (  @JonathanPageau  ), Paul Vanderklay (  @PaulVanderKlay  ), Kale Zelden (  @thekalezelden  ), Jim Rutt (  @jimruttshow8596  ), Elizabeth Oldfield (  @thesacredpodcast  ), Rod Dreher, Polycarp, Ignatius of Antioch, The Cappadocian Fathers, Jordan Peterson (  @JordanBPeterson  ), Forrest Landry, Iain McGilchrist, Immanuel Kant, David Bentley Hart, James Filler, and more. Midwestuary - https://www.midwestuary.com/First convo with Jordan Hall - https://www.youtube.com/watch?v=SkHeudFqPnk

The sermon teaches that the depth of our love determines the sacrifices we're willing to make—from everyday choices to enduring persecution for our faith. Drawing on Revelation's letter to the church in Smyrna and the example of martyr Polycarp, the message challenges believers to embrace courage, perseverance, and an eternal perspective, proving that true spiritual richness comes from steadfast commitment in the face of trials.

Theme:  Life on Earth Pastor Randy's Sermon: St. Polycarp

Evening Prayer for Sunday, February 23, 2025 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; Eve of Matthias the Apostle; Polycarp, Bishop of Smyrna, Martyr, 156).Psalm and Scripture readings (60-day Psalter):Psalms 129-131Baruch 4:5-13, 21-37Romans 8:1-17⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Sunday, February 23, 2025 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; Polycarp, Bishop of Smyrna, Martyr, 156).Psalm and Scripture readings (60-day Psalter):Psalms 127-128Exodus 3Matthew 9:18-34⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Full Text of ReadingsSeventh Sunday in Ordinary Time Lectionary: 81The Saint of the day is Saint PolycarpSaint Polycarp's Story Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century. Saint Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp's leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church. Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia. At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint's body burned. The “Acts” of Polycarp's martyrdom are the earliest preserved, fully reliable account of a Christian martyr's death. He died in 155. Reflection Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour…” (Acts of Martyrdom, Chapter 14). Saint Polycarp is the Patron Saint of: Relief from Earaches Saint of the Day, Copyright Franciscan Media

Irenaeus of Lyons was a pivotal figure in the early Church, bridging the apostolic era and the development of Christian orthodoxy. A student of Polycarp, who was a disciple of John, Irenaeus defended against Gnostic heresies, articulated the scriptural canon, and innovated theological concepts. His work, Against Heresies, refuted Gnostic dualism and solidified core Christian beliefs like the unity of God and the incarnation. Irenaeus also championed the "Rule of Faith" and episcopal authority as safeguards of authentic apostolic tradition. His doctrine of recapitulation framed Christ as the "New Adam," restoring humanity's relationship with God. www.twinsbiblicalacademy.com

Father Paul tells the story of one of the most famous early Christian martyrs.

Polycarp of Smyrna, a pivotal figure in early Christianity, served as a bridge between the apostolic age and the institutional church. As a disciple of John the Apostle, he championed orthodox theology and met a martyr's death reminiscent of Christ's. His leadership was evident in navigating controversies like the Quartodeciman dispute and combating heresies such as Gnosticism. Polycarp's surviving Epistle to the Philippians offers insights into his pastoral approach, emphasizing humility and resistance to false teachings. The account of his martyrdom highlights early practices like relic veneration and influenced subsequent theological developments, particularly in solidifying orthodox views against heresy. His enduring legacy is celebrated through liturgical commemorations and his ongoing influence on Christian thought. For more in depth teachings check our website: www.twinsbiblicalacademy.com

What does it mean to stand firm in faith—even when it costs everything? In Episode 53 of Warrior's Walk, we explore the powerful stories of Christian martyrs who chose faith over fear, courage over compromise, and Christ over their own lives.

Fr. Sean McDermott's sermon for Epiphany III preached at All Saints Anglican Church in Charlottesville, VA on January 26, 2025 being the Feast of St. Polycarp.

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

While the Bible remains the unshakable center of our faith, understanding the broader context of church history will enrich our spiritual life in Christ. And so, Stephanie invites you into her conversation with authors Ben Lansing and Dan Marotta. Their collaborative effort is “Our Church Speaks”, a book featuring 52 Christian saints connecting modern audiences with 2000 years of Christian tradition. In today's culture, dominated by a staggering number of celebrities, Ben and Dan propose a focus on Christ-centered heroes of the faith, past and present, as a healthier alternative. Recounting stories of saints can help reconstruct what it means to follow Christ, providing a curative narrative amid societal disillusionment. This perspective isn't anti-celebrity, but rather an appeal to prioritize emotional and spiritual well-being by valuing Christ-centered faith over celebrity culture. Ben and Dan underscore the value of saints as role models in stark contrast to today's idolized celebrity culture. Instead of pursuing a transient notion of the "good life" defined by cultural standards of beauty, success, and fame, the authors advocate emulating the virtues demonstrated by saints. These figures, pointing to Christ, offer a remedy for the anxiety and vanity pervasive in modern society. Ben and Dan draw parallels between the decline of the Roman Empire and current Western attitudes. The past's cultural uncertainties mirror today's sentiments. For example, the conversion of Augustine and the transformative power of faith, urge today's youth to find fulfillment in Christ rather than material success. Through the lens of history, Ben and Dan highlight the monastic movement's rise during turbulent times, structured around prayer and work. The lessons from these Christian communities remain pertinent today, providing a model for spiritual stability amidst chaos. The consistent theme of God's faithfulness through uncertain times emphasizes the reliability of prayer as a structural life foundation, rather than a mere emotional expression. Josephine Bakhita and Polycarp, for example, left indelible marks on Christian history. Josephine Bakhita's story of transcending slavery through faith—embracing her given name "Lucky" while finding true fortune in Christ—offers a lesson in finding freedom through spiritual dedication rather than the absence of constraints. Polycarp's unwavering faith despite persecution illustrates the early church's resilience and engagement with Scripture. His steadfastness serves as a source of encouragement for modern believers facing challenges to their faith, reinforcing confidence and trust in divine grace. Ben Lansing's role as an artist intertwines with his spiritual journey, as he finds inspiration in portraying saints from diverse eras and professions. His insights reveal how art and history can illuminate God's work across various cultures and time periods. Stephanie Rousselle reflects on how the book sparked her curiosity to learn about historical Christian figures, like the first Korean martyr, thus enhancing her appreciation for global Christian heritage. Dan Marotta shares his transformative encounter with church history through Ben, emphasizing themes of self-sacrifice present in the lives of saints. These true stories provide a humbling counterbalance to modern comfort-driven lifestyles, inspiring humility and faithful witness over martyrdom or suffering. The conversation touches on the negative implications of social media, this "giant mirror" reflecting and magnifying vanity issues. Emulating saints can redirect this focus, reducing self-promotion and increasing service to others, leading to genuine happiness and fulfillment. Ben and Dan conclude by inviting us to look beyond digital media, encouraging engagement with visual and historical narratives that convey beauty and truth. Their collaborative project aims to connect past and present, offering illustrations and biographies of Christian heroes of the faith to motivate deeper spiritual reflection. MORE ABOUT “OUR CHURCH SPEAKS” Do you ever feel like you're alone in your struggles to live out the Christian faith? Do you ever read the Bible yet still wonder what it looks like to follow Jesus in the complexity and difficulty of our time? The stories of great men and women throughout the history of the church can help us form a bridge between the teaching of Scripture and our embodied lives. This illustrated devotional vividly depicts the lives and words of great women and men of faith. Artist Ben Lansing and Anglican priest D. J. Marotta offer fifty-two profound images and reflections on Christians, from Polycarp in the first century to the martyrs of Sudan in the twenty-first century. These saints, from every continent and century of church history, demonstrate the historic church's relevance for Christians today and reveal God's faithfulness in all times and circumstances. The artwork, biographies, devotionals, and prayers in this book are meant to spark our imaginations, helping us to be faithful here and now, in our own age. More at https://www.ourchurchspeaks.com/  Order via ivpress.com here: https://www.ivpress.com/our-church-speaks  Order via Amazon: https://www.amazon.com/Our-Church-Speaks-Illustrated-Devotional/dp/151400903X  Order via Barnes & Noble: https://www.barnesandnoble.com/w/our-church-speaks-ben-lansing/1145030215  Our Church Speaks is an illustration series featuring the words of Christians from around the globe, across traditions, and throughout the centuries. Each saint in this series is commemorated in the Book of Common Prayer tradition, in the global Anglican communion's calendar of saints. C.S. Lewis called for Christians to "keep the clean sea breeze of the centuries blowing through our minds." Our Church Speaks aspires to open the perspective of modern Christians to this clean breeze of the witness of the historic church. Our Church Speaks is an ongoing project, currently at over 250 portraits, with new work every week. You can follow the latest entries on Instagram. Prayers and liturgies in this project are from the Book of Common Prayer. This project is aligned with the historic interpretation of the Christian Bible, as summarized by the Nicene Creed and expressed in the Documentary Foundations of the 2019 edition of the Book of Common Prayer (pgs. 766-802). Discover the stunning art gallery that inspired the book at https://www.ourchurchspeaks.com/gallery  MORE ABOUT THE AUTHORS Ben Lansing is an artist and author from Richmond, Virginia. His award-winning art has appeared in hundreds of American publications over the past two decades. His work has been featured in the Newseum in Washington D.C. and received multiple Best in Show awards from the Virginia Press Association. In 2007, in response to the mass shooting at Virginia Tech, Ben created Today, We Are All Hokies, an editorial illustration that received global attention. John Seigenthaler, Sr., founding editorial director of USA Today, nominated this image for a Pulitzer Prize in 2007. Ben is currently the cartoonist for Jeff MacNelly's classic comic strip, Shoe. Ben is an ordained Anglican deacon and a lifelong student of the history of art and religion. He loves sharing the history of the global church through art and storytelling and regularly teaches church history at Redeemer Anglican Church in Richmond, Virginia. He lives in Richmond with his wife, Bethany, in a house full of books. Dan (D.J.) Marotta is a priest in the Anglican Church in North America and the founding Rector of Redeemer Anglican Church in Richmond, VA. He was raised in the foothills of the Blue Ridge Mountains and graduated from The College of William & Mary with a B.A. in Family Therapy Psychology and Denver Seminary with a Master of Divinity. He was ordained to the priesthood in 2016 and planted Redeemer in the urban heart of Richmond that same year. His wife is gracious and his children are clever. More at https://www.djmarotta.com/  THERE ARE SEVERAL WAYS TO PARTNER WITH GOSPEL SPICE TODAY! First, PAY Gospel Spice Forward: Give a tax-deductible gift so others can experience our ministry for free, just like you! You can pay it forward with any debit, credit card, or via PayPal. See below for more details about your impact. Also, PLAY Gospel Spice Forward: SHARE the podcast and the studies with your friends and family. FOLLOW, RATE & REVIEW on your favorite podcast app (leave a comment + a star rating on Apple Podcast, Spotify, Pandora, IHeart, Google Podcast, etc…). It REALLY is the best way to help others find this content-rich podcast.  And, last but not least, PRAY Gospel Spice Forward: We pray for you weekly. We covet your prayers for our ministry, the thousands we reach, and our team! Contact us to let us know you are praying for us! NEW! Another way to partner with us is to purchase our workbooks and online Bible studies. We keep them at the lowest possible cost, but they require a lot of work from us! For example, - a complete Bible Study requires an average of 500 man-hours. - a workbook for a series requires almost 100 man-hours. MORE ABOUT PARTNERING WITH US FINANCIALLY: Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Our goal is to provide in-depth, high-quality, free Bible resources for all. They are free, but expensive to create! We need your financial support to keep producing and distributing them. Please pay Gospel Spice forward today! For example, a podcast episode takes close to 10 hours of work (and we release 2 each week). They come to you completely free, but we would truly love your support. We want the money to go to those who really need it. Once our operating costs are paid, 100% of your donation is redistributed to our partners who fight human trafficking. Each year, we aim to give as much as we can. For example, Stephanie works more than full time for Gospel Spice, entirely for free. All board members and volunteers are donating time. We limit our operational expenses to the bare minimum. Your pay-it-forward donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. Thank you! Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog What matters to us here at Gospel Spice is to create a place where people who seek deeper intimacy with Jesus, will find Him. We want a warm, welcoming atmosphere to journey ever deeper into the heart of God. We believe it is the ultimate calling of the Christian life, and I like to summarize it with my motto, God's glory, our delight. That is why we invite you to “taste and see” that the Lord is good. And we have been doing this every day since 2019. We need YOU to keep Gospel Spice alive and growing.   Financially speaking, we rely on people who understand this vision and who understand that we cannot function without a minimum budget. We run an extremely tight budget. For example, I work full time but don't draw a salary. And yet, we have expenses – for example, the equipment and technology we use, and also the wonderfully gifted staff who make it possible to deliver high quality content all around the globe, and then the necessary occasional promotional budget to make it possible to be discovered by those who seek to live a life spiced with the gospel of Jesus Christ. We need your help.   So we would love for you to consider if this ministry is blessing you to pay gospel spice forward. You can partner with us monthly with 10, 25, 50, 100, a month, or you can make one donation, once. And because we are a register nonprofit organization in the United States under the status of a 501c3 charity, it means that the amount that you pay to gospel spice is fully tax deductible. Completely tax deductible. So you're even saving money as you invest in gospel spice ministries. It is an eternal investment, and we are very grateful to you for it. Now it's very important to us that we give back as much as possible from what you give us. And so we commit to giving the majority of what we receive, once all of our administrative costs are paid, to organizations that fight human trafficking on the front line. There are many worthwhile causes in the world, so why this one? Because I have always personally felt deep compassion for victims of human trafficking – maybe because I have never been its victim myself, so I feel a responsibility to help those less fortunate than me. Also, because Jesus tells us to love our neighbor. Human trafficking is modern day slavery, and that is something that revolts the heart of God. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   So, we do some due diligence. We pick organizations who have proven themselves trustworthy of our support. And then we give money to these Christians organizations that fight human trafficking. So would you consider paying us forward at gospelspice.com/payitforward? Your hard-earned money is always well used at Gospel Spice. Ultimately, you are giving back to the Kingdom, a portion of what Jesus has given you. We are well aware of the privilege to steward your partnership. And my prayer is always that you will find your own life spiced with the gospel as you partner with us to flavor the lives of those around us, near and far, with the spice of the gospel.   Support us on Gospel Spice, PayPal and Venmo!

Psalm 144:1–8, Malachi 2:17–4:6, Revelation 7:1–17. ' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156 God is described in the Old Testament as ‘the Lord'

Psalm 144:5-7, Malachi 3:1-10, Revelation 7:1-17. ' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156 God is described in the Old Testament as ‘the Lord'

Psalm 144:1-7, Malachi 3:1-10, Revelation 7:1-17. ' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156 God is described in the Old Testament as ‘the Lord'

Mike Aquilina discusses St. Polycarp of Smyrna, and Tom Hoopes covers his article "In Praise of Catholic Church Ladies."

I greet you in Jesus' precious name! It is Friday morning, the 22nd of November, 2024, and this is your friend, Angus Buchan, with a thought for today. We go to the last Book of the Bible, Revelation 22:12-13. This is Jesus speaking:”And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” Then we go right down to verse 20 and the Lord says: “Surely I am coming quickly.”Oh, how many of us can say, “Lord, today would not be soon enough.” Jesus is our measuring staff. When we look at the chaos in the world today, we just see how things are disintegrating and we cry out, “Lord come, please come Lord. End these double standards, the dishonesty. Shatter the long nights of sin and of sorrow, of tears, of pain, despair and death.” We are to look up folks. Many of us are looking too low. We must look up because Jesus is coming back very soon. He who aims beneath the stars, aims too low. We must aim above the stars - we as followers of Christ. We're not going back to Egypt. We've got no reverse gear in our motor cars. We are refusing to lower our standards for anyone. We are going to remain fearless and expectant for our soon-coming King. One of the heroes of the early fathers of the church was Polycarp. Polycarp was a martyr, he died for his faith. He was the Bishop of Smyrna. He was 86 years old when they arrested him. The Roman soldiers that arrested him said, ”Listen old man, we don't want to kill you. Just renounce the name of Jesus, follow after the gods of Rome and we'll let you die in peace.” He said, ”No ways.” And so they took him to the arena and the crowds were waiting in anticipation to see a child of God be burned at the stake.The Proconsul, the representative of Caesar, said to him, ”Do you know who I am? I have the power of life and death over you. Do you know who I am?” And the old gentleman said, ”Oh yes, I know who you are. You are the son of the devil!” Folks, we need some men like that who fear nothing but sin and desire no one but God.Today, lift up your eyes. Get rid of all that sin in your life, and get ready for the coming of the King.Jesus bless you and goodbye.

How is it that the Holy Spirit guided His people to recognize His writings? Did they vote? Hold a council? What was it? Join today as we discuss the concept of inspiration, preservation, and recognition of the Word of God. Title: NT Canon and the Church Date: AD 45 - 200 Place: Everywhere! Key Figures and Events: Apostles, NT Prophets, Didache, Clement, Mathetes, Ignatius, Polycarp, Justin Martyr, Epistle of Barnabas, and the Muratorian Fragment. Contact: churchhistoryandtheology@proton.me Want to Support the Show? If you'd like to help cover hosting costs, development, and general support of the show, you can do so here: https://www.buymeacoffee.com/churchhistory License: Church History and Theology is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. For full license details, please visit https://creativecommons.org/licenses/by-nc/4.0/ Under this license, you are free to download, copy, share, remix, and translate episodes. You must credit Church History and Theology, link to the license, and indicate if changes were made. These materials may not be used for commercial purposes.

How is it that the Holy Spirit guided His people to recognize His writings? Did they vote? Hold a council? What was it? Join today as we discuss the concept of inspiration, preservation, and recognition of the Word of God. Title: NT Canon and the Church Date: AD 45 - 200 Place: Everywhere! Key Figures and Events: Apostles, NT Prophets, Didache, Clement, Mathetes, Ignatius, Polycarp, Justin Martyr, Epistle of Barnabas, and the Muratorian Fragment. Contact: churchhistoryandtheology@proton.me Want to Support the Show? If you'd like to help cover hosting costs, development, and general support of the show, you can do so here: https://www.buymeacoffee.com/churchhistory License: Church History and Theology is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. For full license details, please visit https://creativecommons.org/licenses/by-nc/4.0/ Under this license, you are free to download, copy, share, remix, and translate episodes. You must credit Church History and Theology, link to the license, and indicate if changes were made. These materials may not be used for commercial purposes.

Full Text of ReadingsMemorial of Saint Ignatius of Antioch, Bishop and Martyr Lectionary: 470The Saint of the day is Saint Ignatius of AntiochSaint Ignatius of Antioch's Story Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome. Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith. The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. “The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.” Ignatius bravely met the lions in the Circus Maximus. Reflection Ignatius' great concern was for the unity and order of the Church. Even greater was his willingness to suffer martyrdom rather than deny Christ. He did not draw attention to his own suffering, but to the love of God which strengthened him. He knew the price of commitment and would not deny Christ, even to save his own life. Saint of the Day, Copyright Franciscan Media

Father James Kubicki joins Patrick to discuss St. Ignatius of Antioch What is the connection between Saint Ignatius of Antioch and Saint Ignatius of Loyola? (6:20) How did Saint Ignatius live and die? What does Saint Ignatius teach us about the higher hierarchy of the Church? (20:03) Break 1 What is a Church father? (23:13) Why is it important to read from the Church Fathers? (38:28) Break 2 What is the relationship between St. Ignatius and St. John the Apostle? (44:09) Tom - What is the relationship of St. Ignatius of Antioch and St. Polycarp? How can we grow in friendship with the saints? Resources A Year of Daily Offerings by Father Kubicki https://ignatius.com/a-year-of-daily-offerings-ydop/

Thursday of the 28th Week in Ordinary Time Memorial of St. Ignatius of Antioch; became bishop of Antioch in 307, when the emperor forced Christians to choose between apostacy and death; Ignatius chose the latter, and was sentenced to death in Rome; he is famous for the seven letters he wrote during the journey from Antioch to Rome; five were to the churches in Asia Minor, whom he urged to remain faithful and obey their superiors; one was to Polycarp, bishop of Smyrna, who was later martyred for the faith; and one was to the people of Rome, asking them not to try to prevent his martyrdom; St. Ignatius faced the lions in the Circus Maximus in about 107 A.D. Office of Readings and Morning Prayer for 10/17/24 Gospel: Luke 11:47-54

Philippians 1:1-11; (2:00) from the letter to the Philippians by St. Polycarp; (4:30) Mark 16:1-20; (8:05) Homily by Dcn Jacob Chavez

Message Us!Can kindness truly transform lives in a world where it's becoming increasingly rare? Join us as we unpack this profound question with Pastor Chris May from Real Life Community Church. Discover the inherent power believers possess through the fruit of the Spirit, including kindness, and how yielding to Christ can guide us to walk by the Spirit. We will explore how genuine kindness has the potential to make significant impacts and reflect God's common grace.Pastor Chris challenges us to understand the essence of true kindness from a Christian perspective, differentiating it from its counterfeit forms such as manipulation or self-glory. With inspiring tales of bravery and compassion, like Sir Nicholas Winton's heroic efforts during World War II, we are called to embody kindness consistently, even towards those who oppose us. Listen in as we celebrate historical figures like Polycarp, who demonstrated the radical nature of kindness by showing love to his captors, and learn how these acts reflect the intrinsic value of glorifying God.Moving beyond the surface, we emphasize the importance of loving our enemies, echoing Christ's kindness as highlighted in Ephesians 2:7. Pastor Chris shares anecdotes that illustrate the transformative power of kind words and actions, like a teacher's encouragement that changed a student's life. This sermon invites you to reflect on how the legacy of kindness in figures like Polycarp and the everyday actions of communities can lead others toward the kindness of God, and how you, too, can be part of this meaningful journey.Support the show

There are plenty of Christian retirement plans out there…but is retirement itself actually biblical?The answer depends on your definition of retirement. For Christians, that should be quite different from the world's view of retirement.Work: A Biblical CallingThe world often sees work as something to escape—a negative experience endured under the pressure of a demanding boss. However, the Bible presents a very different view. In Colossians 3:23-24, Paul tells us: "Whatever you do, work heartily, as for the Lord and not for men."God is our true boss, and we are called to serve Him through our work.Work existed before the Fall. Genesis 2:15 shows us that God put Adam to work in the Garden of Eden. Nowhere does the Bible suggest that we should stop serving God once we have saved enough money to retire into a life of leisure.Moreover, God Himself is a worker. In John 5:17, Jesus says:“My Father is always at his work to this very day, and I too am working.”This means that our service to the Lord should never truly end. Interestingly, the Bible only mentions retirement in one instance, and that's in a specific context. Numbers 8:24-25 describes how Levitical priests were to retire at age 50. However, this instruction was specific to their duties and doesn't apply to all believers. The Bible doesn't give a general mandate for retirement as we think of it today.In fact, before the 20th century, people worked for as long as they were able. The concept of retirement as we know it—a time to completely cease working—came about with the introduction of Social Security and pensions. But as Christians, we are called to serve God for our entire lives.Why Should We Save for Retirement?You might be wondering, “If we're not supposed to retire, why are we saving all this money?” The answer is simple: It's wise to prepare for a time when we might not be physically able to work. People today are living longer than in previous generations, and many will face a stage of life where work is no longer possible.Proverbs 21:20 reminds us: “Precious treasure and oil are in a wise man's dwelling, but a foolish man devours it.”Saving is a biblical principle that allows us to be good stewards of the resources God has entrusted to us.But for Christians, saving for retirement isn't about stepping away from work altogether. Instead, we should view it as an opportunity to retire to something, not just from something. Perhaps this means using the resources you've saved to enter the mission field or serve in a new capacity. Or, it might mean having the freedom to give more generously to advance God's Kingdom.As Christians, our goal in retirement should be to serve God in even greater ways. The Apostle John continued writing and preaching into his 90s, and second-century pastor Polycarp testified to his faith even in his final days. These examples remind us that our service to the Lord never ends, no matter our age.So, while it's prudent to save for the day when you can no longer work as diligently as you do now, the ultimate goal is to use that season of life to serve God more fully.Practical Steps for Saving for RetirementHere at Faith and Finance, when we talk about retirement, we're not advocating for ceasing all work. Instead, we aim to help you be faithful stewards of God's money so that, one day, you can serve Him in new and meaningful ways.To prepare financially for retirement, start saving as early as possible to benefit from compound interest. We recommend setting aside 10 to 15 percent of your income in a tax-advantaged retirement plan, like a 401(k), especially if your employer offers matching contributions.If your employer doesn't provide a 401(k), consider opening a traditional or Roth IRA. For younger individuals with more time until retirement, a Roth IRA may be especially beneficial because of its long-term tax advantages.As believers, our view of retirement should be shaped by our desire to serve God faithfully throughout every season of life. Saving for retirement is wise and biblical, but our goal is not to stop working altogether. Instead, we prepare for a time when we can use the resources God has given us to serve Him more fully, whether through giving, missions, or new opportunities for ministry.On Today's Program, Rob Answers Listener Questions:I bought a house years ago and am the only one on the mortgage. I moved out and purchased another property but didn't sell the first one. My CPA said I'd have to pay up to 24% capital gains tax. Can I sell the first house, take the money, and buy the new property from my wife to avoid the capital gains tax?I started drawing Social Security early while working part-time and made over the income limit. They withheld half of the amount over the limit. I understood from a previous program that I could get that money back after I reached full retirement age. I wonder if that means the check will be more because of the input or if it will build up some payment for me.At this point in my life, is a reverse mortgage a good thing for me to do? I'm 63 and still working, and I plan to work until age 70. I have a pension through a union, but I'm unsure of the exact amount since I'm not fully vested. I'm trying to build up my nest egg again after some setbacks 15 years ago. Would a reverse mortgage be a good option for me?Resources Mentioned:List Of Faith-Based Investing FundsLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Revelation, Session Two Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Correction from Last Week Revelation was removed from active use because it was being used to support the Marcionists, not the Gnostics [or Montanism as I said in the class!]. The Orthodox Study Bible; “[I]n the second and third centuries Revelation was widely twisted and sensationally misinterpreted, and the erroneous teachings brought troublesome confusion to Christians – a trend that continues to this day.” Review of Last Week The Church wants us to be aware of the Last Judgement but from WITHIN the sacraments and the “good defense” God gives us through them.  Authorship and Dating of the Work The author was St. John the Theologian St. John's disciple Papias of Hierapolis, St. Justin the Martyr (lived in Ephesus), St. Irenaeus (disciple of Polycarp of Smyrna who was a disciple of St. John), St. Hippolytus (disciple of St. Irenaeus), St. Clement of Alexandria, Tertullian and Origen were early leaders of the Church who knew and witnessed to this. The work itself (see 1:2; also exile on Patmos). The date of the work is AD 95/96 St. Irenaeus; Against Heresies (5.30.3) Purpose of the Work To show things that must shortly come to pass (1:1). Pastoral protection and encouragement to the early Church against state persecution and (internal) heresy. Apokalypsis means uncovering of something that has been hidden. Style and Interpretation of the Work Apocalyptic Literature.  A “visceral” (Fr. Lawrence) and heavily symbolic genre.  It is meant to be prophetic in every sense of the word. “It is a human work.  But it is also an apostolic work, and as an apostle, John tells the truth, striving to convey to us the substance and power of what the Lord revealed to him for our sake.” (Fr. Lawrence) What are we to make of the diverse interpretations offered by saints? Not to be taken literally in the modern sense; “Thus, for example, a literalistic understanding of the images of this book has given occasion, and even now continues to give occasion, for the false teaching of “Chiliasm” – the thousand-year reign of Christ on earth.” (Bishop Averky) Bishop Averky says four main categories of interpretation (and calls for a combination): Visions and symbols of the “last times” (end of the world, the anti-christ, second coming) Description of the historical pagan Roman persecutions against the Church in the first century. Look for realization of the prophecies in recent history. Allegorical and moral meaning. The Orthodox Study Bible: “Faithfulness in tribulation” is the main theme, with subthemes of Divine Judgment of human wickedness and The symbolic presentation of most major New Testament teachings concerning eschatology, the study of the last things. 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. Andrew of Caesarea. “An apocalypse is the manifestation of hidden mysteries when the intellect is illuminated either through divine dreams or according to waking visions from divine enlightenment. To be given to Christ, it says, making this statement about him especially with respect to his human , since in the Gospel he above all others dwelt on the sublime and things that befit God. And here, the magnitude of the divinity of Christ is shown through the attending angel, and through the name of the teaching servants, for “all things are his servants.” The must come to pass soon means that some of the predictions concerning them are to come to pass immediately thereafter and the things regarding the end are not to be delayed, because “one thousand years” to God is “like yesterday's day, which is reckoned as having elapsed.” St. Bede. The revelation of Jesus Christ.  The progress with which the Church that had been founded by the Apostles was to be extended, or the end with which it was to be perfected, had need to be revealed, in order to strengthen the preachers of the faith against the opposition of the world. And John, in his own manner, refers the glory of the Son to the Father, and testifies that Jesus Christ has received from God. shortly. That is, which are to happen to the Church in the present time. signified. He wrapped up this revelation in mystical words, that it might not be manifested to all, and become lightly esteemed. angel. For an angel appeared to John in the form of Christ, as will be seen more clearly in that which follows. John. That through John He might lay open to all His servants the things which he, by the privilege of a peculiar chastity, obtained above all others to behold. Oecumenius: When it is said to him, “The Revelation of Jesus Christ, which God gave to him,” it is as though he said, “This revelation is given from the Father to the Son, and then from the Son to us,” his servants. By calling the saints the “servants” of Christ, he safeguards what is proper to his deity. For, to whom would men belong, unless to him who is the Maker and Creator of humankind? And who is the Creator of human-kind and of all creation? No one other than the only begotten Word and Son of God! For, the present author says in the Gospel, “All things were made through him.” And why does he wish to add “what must soon take place,” although those events which will take place have not yet occurred, even though a considerable span of time has passed, more than five hundred years, since these words were spoken? Because to the eyes of the eternal and endless God all ages are regarded as nothing, for, as the prophet says, “A thousand years in your sight, O Lord, are as yesterday when it is past, or as a watch in the night.”3 For this reason, therefore, he added “soon,” not to indicate a measure of time which must pass before the fulfillment of what must happen, but to indicate the power and eternality of God. For to him who is, any passage of time, even should it be great and considerable, is something small when compared with that which is unending   1:2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw.   OSB: Testimony of Jesus refers to a witness concerning Jesus; not the testimony of Christ Himself. Andrew of Caesarea.  “Christ,” he says, “declared these things to me through an angel, as a master to a household servant, as I had borne witness to my confession to him,” of which, on the basis of the visions to bear witness and, in view of the return of those who hear, to preach both the things which are and which escape human understanding and the things which will occur in the future, for, prophetically, he had seen them both. And clear from what he says: those things which are and those which must come to pass. These are descriptions both of the present time and of the future. St. Bede; testimony. That thou mayest not doubt of the person of John, he is the same who gave testimony to the eternal Word of God incarnate, according as he saw, saying, “Whose glory we saw, the glory as of the only-begotten of the Father.”   1:3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Andrew of Caesarea.  He blesses those who read and hear through the actions, for the present time is near, through which it is possible to acquire the blessing, and to all the work is laid open. As the Lord says, “Work [13] while it is day.” And elsewhere, the time is near, the time of the distribution of prizes, on account of the brevity of the present life in comparison to the future. St. Bede. Blessed. Teachers and hearers are therefore blessed, because they who keep the Word of God find that a short time of labour is followed by everlasting joys. Averky; “The book of the Apocalypse has, consequently, not only a prophetic but also a moral significance.  The meaning of these words is as follows: blessed is he who, reading this book, will prepare himself by his life and deeds of piety for eternity, for the translation to eternity is near for each of us. Fr. Lawrence.  Seven beatitudes (blessings) are pronounced upon (Fr. Lawrence): 1:3 “the one who reads and the ones who hear the words of the prophecy, and keep the things which are written in it” 14:13 the martyrs “who die in the Lord from now on” 16:15 “the one who keeps alert,” faithfully awaiting the Lord's Coming 19:9 “those who are called to the wedding supper of the Lamb” 20:6 the martyrs who have “a part in the first resurrection” 22:7 all who “keep the words of the prophecy of this book” 22:14 all those in the martyric Church, “those who wash their robes, so that they may have their right to the tree of life, and may enter by the gates into the city.”  

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In this letter, Jesus encourages the persecuted Church. Did you know that some of the early Christians were called Atheists by the Romans? Why? Plus, Cale shares the remarkable story of the martyrdom of Polycarp. And what is the “synagogue of Satan” referred to in the text? Continuing “Unlocking the Book of Revelation” series.

In the first episode of an interim series on lesser known fathers, Dr. Papandrea introduces one of the “apostolic fathers,” Papias of Hierapolis. We only have fragments of his writings, but those fragments started a controversy over the authorship of the book of Revelation and the Johannine letters. Papias is a good example of how the Church fathers, as individuals, were not right about everything - Papias was wrong in his methodology for interpreting the Book of Revelation, among other things, but he gives us some important clues into the authorship and writing of the Gospels. Links To read some of the fragments of Papias' Exposition of the Sayings of the Lord: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1609&repos=8&subrepos=0&searchid=2418437 To listen to Mike Aquilina's episode on Ignatius of Antioch: https://www.catholicculture.org/commentary/episode-4-ignatius-antioch-to-know-jesus-christ-our-god/ To listen to Mike Aquilina's episode on Polycarp of Smyrna: https://www.catholicculture.org/commentary/episode-5-st-polycarp-and-social-network/ To listen to Mike Aquilina's episode on the fourth century historian Eusebius of Caesarea: https://www.catholicculture.org/commentary/ep-25eusebius-history-from-wrong-side-history/ For more on Papas and the apostolic fathers, in the context of the history of the early Church, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ For Dr. Papandrea's take on the Book of Revelation, see the book: The Wedding of the Lamb: A Historical Approach to the Book of Revelation: https://wipfandstock.com/9781608998067/the-wedding-of-the-lamb/ To watch Dr. Papandrea's short video on the early hierarchy of the Church and the definitions of the Greek words for the clergy, see: Did The Original Church Have Bishops?: https://youtu.be/bXQ0UYfN9a0?si=SxFVGcfkiME9jlXa SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Description: In this episode, host Oren Martin is joined by guests Blake Holmes and Dr. Stephen Presley to discuss why church history matters, what we can learn from it, how to engage our culture with the gospel, and how to think and act Christianly when it comes to politics.  Part I: Introduction (00:00-04:23) Center for Religion, Culture, & Democracy The Southern Baptist Theological Seminary Dr. Stephen Presley, Cultural Sanctification: Engaging the World like the Early Church  Part II: What is the value of church history and why should it matter for Christians today? (04:23-08:24) Athanasius, On the Incarnation (Introduction by C.S. Lewis) St. Augustine, On the Catechising of the Uninstructed  Part III: Is politics the downstream from culture and how should our discipleship to Jesus inform our culture and our politics? (08:24-13:06) 10 Things You Should Know about Catechesis James Davidson Hunter, To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World  Part IV: As believers, how are we to live as Christian citizens? (08:24-16:17) “We should avoid the dangers of both the warrior mentality that can lead to anger and the passivity that can generate separatism and seclusion. This is no mushy middle, but a stalwart high ground on which one will not lose footing or tumble off in either direction. Walking this tightrope requires the pursuit of virtuous living that demonstrates Christians to be the best citizens.” Dr. Stephen Presley, Cultural Sanctification (page 70). “I choose not to fall on either side, but have a posture of confidence, of hope, of fortitude, of living faithfully in this situation and that is what I found in the early church doing.” Dr. Stephen Presley.  Part V: How do we see similarities and dissimilarities between the early church and the church today? How can we as Christians today glean wisdom from the past? (16:17-22:06) Ferdinand Mount, Full Circle: How the Classical World Came Back to Us Who was Justin Martyr? Justin Martyr, Dialogue with Trypho Tom Holland, Dominion Peter Greer & Chris Horst, Mission Drift: The Unspoken Crisis Facing Leaders, Charities, and Churches Andrew Walls, The Missionary Movement in Christian History: Studies in the Transmission of Faith  Scripture Mentioned: 1 Thessalonians 4:13  Part VI: What does it mean to be a faithful citizen and to honor those in authority, even when it's hard? (22:06-30:15) Who was Tertullian? Who was Polycarp? Blandina: A Sister in Christ and a Spiritual Mother Who was Eusebius of Caesarea? “Christians are not distinguished from the rest of humanity, by country, language, or custom. For no where do they live in cities of their own, nor do they speak some unusual dialect, nor do they practice an eccentric lifestyle. They demonstrate the remarkable and admittedly unusual character of their own citizenship, that is, they live in their own countries as aliens, they participate in everything as citizens, yet endure everything as foreigners. They live on earth, but their citizenship is on Heaven.” – The Epistle to Diognetus  Scripture Mentioned: Romans 13:1, 1 Peter 2:13-17, 1 Peter 3:14-17.  Part VII: Who are some things from church history that we can learn from today? (30:15-40:54) Tertullian, The Apology 

This week we are continuing our 40 days with the Martyr's Lenten Series! Join us in saying this prayer each day: ST PETER'S CHAINS PRAYER: O God, Who caused St. Peter, the apostle, to depart, loosed from his chains and unhurt, loose, we beg You, the chains of our sins, and graciously keep all evils far from us. Bless us this Lent and give us the faith of the martyrs. We ask this in the mighty name of Jesus Christ. AMEN   + MONDAY: St. Polycarp, 100s, Turkey + TUESDAY: Fr. Ragheed Gani, Iraq, 2000s + WEDNESDAY: Bl Stanley Rother, 1980s, USA and Guatamala. + THURSDAY: Bl. Sara Salkahzi, Turkey, 1944 + FRIDAY: St. Sebastian, 200s, Rome + SATURDAY: St. Stephen, 34, Jerusalem.   We would love to have you join us inside the Clubhouse! This Monday we are hosting a virtual pilgrimage to the Holy Land.. To join and find out more, head here: https://catholicsprouts.com/join-the-clubhouse/      Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

This week we are continuing our 40 days with the Martyr's Lenten Series! Join us in saying this prayer each day: ST PETER'S CHAINS PRAYER: O God, Who caused St. Peter, the apostle, to depart, loosed from his chains and unhurt, loose, we beg You, the chains of our sins, and graciously keep all evils far from us. Bless us this Lent and give us the faith of the martyrs. We ask this in the mighty name of Jesus Christ. AMEN   + MONDAY: St. Polycarp, 100s, Turkey + TUESDAY: Fr. Ragheed Gani, Iraq, 2000s + WEDNESDAY: Bl Stanley Rother, 1980s, USA and Guatamala. + THURSDAY: Bl. Sara Salkahzi, Turkey, 1944 + FRIDAY: St. Sebastian, 200s, Rome + SATURDAY: St. Stephen, 34, Jerusalem.   We would love to have you join us inside the Clubhouse! This Monday we are hosting a virtual pilgrimage to the Holy Land.. To join and find out more, head here: https://catholicsprouts.com/join-the-clubhouse/      Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

This week we are continuing our 40 days with the Martyr's Lenten Series! Join us in saying this prayer each day: ST PETER'S CHAINS PRAYER: O God, Who caused St. Peter, the apostle, to depart, loosed from his chains and unhurt, loose, we beg You, the chains of our sins, and graciously keep all evils far from us. Bless us this Lent and give us the faith of the martyrs. We ask this in the mighty name of Jesus Christ. AMEN   + MONDAY: St. Polycarp, 100s, Turkey + TUESDAY: Fr. Ragheed Gani, Iraq, 2000s + WEDNESDAY: Bl Stanley Rother, 1980s, USA and Guatamala. + THURSDAY: Bl. Sara Salkahzi, Turkey, 1944 + FRIDAY: St. Sebastian, 200s, Rome + SATURDAY: St. Stephen, 34, Jerusalem.   We would love to have you join us inside the Clubhouse! This Monday we are hosting a virtual pilgrimage to the Holy Land.. To join and find out more, head here: https://catholicsprouts.com/join-the-clubhouse/      Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

This week we are continuing our 40 days with the Martyr's Lenten Series! Join us in saying this prayer each day: ST PETER'S CHAINS PRAYER: O God, Who caused St. Peter, the apostle, to depart, loosed from his chains and unhurt, loose, we beg You, the chains of our sins, and graciously keep all evils far from us. Bless us this Lent and give us the faith of the martyrs. We ask this in the mighty name of Jesus Christ. AMEN   + MONDAY: St. Polycarp, 100s, Turkey + TUESDAY: Fr. Ragheed Gani, Iraq, 2000s + WEDNESDAY: Bl Stanley Rother, 1980s, USA and Guatamala. + THURSDAY: Bl. Sara Salkahzi, Turkey, 1944 + FRIDAY: St. Sebastian, 200s, Rome + SATURDAY: St. Stephen, 34, Jerusalem.   We would love to have you join us inside the Clubhouse! This Monday we are hosting a virtual pilgrimage to the Holy Land.. To join and find out more, head here: https://catholicsprouts.com/join-the-clubhouse/      Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com