Podcasts about Polycarp

We're joined by Steve Ray, catholic convert and pilgrimage leader, will talk about saints who have influenced his faith life including Sts. Justin Martyr, Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and Irenaeus of Lyon. Michael Acaldo, CEO of St. Vincent de Paul USA and Sunnie Johnson-Lain, CEO of St. Vincent de Paul Baton Rouge join us.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

Today is day 143 and we are studying The Sacrament of Ordination. 143. What is the work of bishops? Bishops represent and serve Christ and the Church as chief pastors, catechists, and missionaries in the tradition of the apostles. They are to confirm and ordain, and to guard the faith, unity, and discipline of the Church. (Isaiah 61:1–11; John 20:19–23; 21:15–19; Acts 20:17–35; 1 Timothy 3:1–7; Titus 1:7–9; 1 Peter 5:1–5; Ignatius of Antioch, Letter to Polycarp 1.2–2.2) We will conclude today with the Prayer for the Ordination of a Bishop on page 500 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Summary Michael Easley teaches from Psalm 71, framing aging not as decline alone but as a deeper invitation into enduring trust in God. He begins with a prayer that confesses human sinfulness, dependence on God's Word and Spirit, and the global contrast between comfortable worship and believers who gather in fear around the world. Turning to Psalm 71, Easley outlines the reality of aging: diminishing strength, ongoing life struggles, and increasing loneliness. Drawing from personal experience, historical voices like John Wesley, and cultural observations, he shows how physical capacity fades while life's pressures often remain. Yet Easley emphasizes that aging believers are not abandoned. He highlights the richness of aging—confidence formed through decades of God's faithfulness and a life that becomes a visible testimony to others. Life itself can become a “marvel,” shaped by both hardship and divine deliverance. The sermon then shifts to resources: older believers are called to invest their wisdom into the next generation through intentional mentoring, discipleship, and storytelling of God's work. Finally, Easley emphasizes the rewards of aging: worship, joy, and a deeper understanding of God's righteousness and faithfulness. Through stories like Polycarp and Floyd Sharp, he illustrates what it means to finish life with courage, purpose, and unwavering devotion. He challenges listeners to reject bitterness and self-absorption and instead declare God's works until the end. Takeaways Aging brings real loss of strength, but it does not mean God's presence or care diminishes. Life's struggles and loneliness often continue in old age, yet God remains a refuge in every season. Long obedience to God builds deep confidence in His faithfulness across a lifetime. A faithful life can become a “marvel,” marked by both suffering and God's steady deliverance. Older believers carry the responsibility to disciple and invest in the next generation. The goal of aging in faith is joyful worship that proclaims God's righteousness and faithfulness to the end. To read the Psalms,⁠ click here⁠. ⁠Click here⁠ for other Michael Easley Sermons.

284 Intro Historical Theology: Why Church History MattersAfter the apostles died, the church did not disappear. It continued to preserve, defend, and pass down the truth once delivered to the saints. In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany continue their historical theology series by introducing Clement of Rome, one of the earliest Apostolic Fathers. They explain why Clement matters, what his letter to the Corinthian church reveals about early Christian belief, and how his writings point believers back to Scripture, humility, unity, and justification by faith in Christ alone.00:55 What Is Historical Theology?Historical theology studies how Christian doctrine developed and was defended throughout church history.02:30 The Patristic PeriodAfter the death of the Apostle John, the church entered the patristic period, the era of the early church fathers.04:00 Who Were the Apostolic Fathers?The Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, and several key early Christian writings, including The Didache, The Epistle of Barnabas, The Shepherd of Hermas, and The Epistle to Diognetus. 06:15 What Does Orthodoxy Mean?Orthodoxy means right belief, helping Christians distinguish true biblical doctrine from error.07:30 Preserving Apostolic TeachingAfter the apostles died, the church did not disappear. Early Christian leaders helped preserve and defend the teachings handed down to them.11:00 Who Was Clement of Rome?Clement of Rome was an early bishop who lived near the end of the first century and wrote an important letter to the church at Corinth.18:15 Justification by Faith in the Early ChurchClement clearly taught that salvation is not earned by human effort, but received by faith in Christ.20:30 What Clement Teaches Us TodayClement reminds believers to be shaped by Scripture, pursue unity, and trust in Christ alone for salvation.“ Studying historical theology should make us steadier. Clement reminds us that faithful Christians anchor themselves in scripture. We pursue humility.” – Pastor Jeff Cranston

The sermon centers on Revelation 2:8–11, where Christ addresses the persecuted church in Smyrna, affirming that suffering is both inevitable and redemptive for believers, yet victory is assured through faithfulness unto death. Drawing from the historical martyrdom of Polycarp and the broader context of imperial persecution, the message underscores that Christ, as the first and last, the risen Lord who holds the keys of death and Hades, is sovereign over suffering and death, offering the crown of life to those who endure. The passage confronts the false prosperity gospel by affirming that true wealth lies in spiritual richness, not material abundance, and that the slander of false Jews and the persecution by the devil are part of a divine test that leads to eternal triumph. The sermon calls believers to embrace suffering not as defeat but as the path to glory, trusting in Christ's victory, the promise of resurrection, and the power of the Holy Spirit to sustain faith, urging the church to look away from weakness and fix their eyes on the faithful, conquering Christ who has already overcome the world.

Billy Graham once said, “A checkbook is a theological document. It tells you who and what you worship.” It's a striking statement—but an important one. Most of us make financial decisions every day without thinking much about them. We buy groceries, renew subscriptions, grab coffee, replace something that broke, or make an impulse purchase that feels harmless in the moment. These choices can seem ordinary and disconnected from our spiritual lives. But Scripture invites us to look deeper. Our spending habits often reveal more about our hearts than we realize. They can uncover what we value, what we pursue, and where we place our trust. More Than Transactions A bank statement may look like a list of numbers and purchases, but over time, it tells a story. It reflects priorities. Where our money goes often shows what matters most to us. That's why money is never just about math—it also has a spiritual dimension. Financial decisions can expose desires, fears, habits, and hopes that might otherwise remain hidden. The prophet Isaiah asked this searching question: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” (Isaiah 55:2) That's not merely a budgeting question. It's a heart question. God is asking His people why they keep investing themselves in things that can never truly satisfy. It's a question worth asking today as well. Jesus adds another layer in Luke 16: “If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches?” (Luke 16:11) Jesus is not condemning money. He is reframing it. Money is temporary. It is a tool. But how we handle that tool reveals something deeper about our readiness to receive what truly matters. In that sense, money becomes a test of trust. Every purchase, every swipe of the card, every budgeting decision expresses something about what we love. And because of that, even everyday spending can become an opportunity for worship. Ownership vs. Stewardship The early church martyr Polycarp of Smyrna is often credited with this insight: “The world asks, What does a man own? Christ asks, How does he use it?” That gets to the heart of biblical stewardship. The question is not simply what we possess, but how we use what God has entrusted to us. Scripture consistently reminds us that everything belongs to the Lord, and we are called to manage His resources faithfully. That changes the way we think about spending. We are not merely consumers deciding what to do with “our money.” We are stewards seeking to honor God with what He has placed in our hands. A Warning from Haggai The book of Haggai gives us a vivid picture of what happens when priorities drift. After returning from exile in Babylon, the people of Israel came home to ruins. The temple—the center of worship and identity—had been destroyed. At first, they began rebuilding it. But as opposition grew and enthusiasm faded, their focus shifted. Instead of restoring God's house, they concentrated on their own comfort, building paneled homes while the temple remained neglected. So God sent the prophet Haggai with a piercing message: “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? … You have sown much, and harvested little… and he who earns wages does so to put them into a bag with holes.” (Haggai 1:4–6) Their spending reflected misplaced priorities. And the result was frustration, emptiness, and lack of satisfaction. The Same Tension Today That same dynamic can surface in our lives. When spending is driven more by comfort than conviction, we may find ourselves chasing more while enjoying less. The satisfaction we expected never quite arrives. Sometimes the issue is overspending. Other times, it's an unwillingness to spend generously at all. If generosity feels difficult while personal indulgence comes easily, that tells a story too. If fear keeps us from open-handedness, it may reveal a struggle to trust God as our provider. Our spending always reflects something deeper. Grace and Realignment Here is the good news: God meets us with grace. No matter what our financial story has been, He invites us to realign our hearts with His. That process rarely happens all at once. It begins through simple, intentional steps. You might start by asking: What story does my recent spending tell? Do my financial habits reflect my deepest values? Am I giving first or only if there is something left over? Does this purchase align with eternal priorities? These questions are not meant to produce guilt. They are invitations to greater awareness and faithful stewardship. Spiritual Decisions in Everyday Life Ultimately, our spending reveals what—or whom—we love most. The goal is not perfection. It is alignment. It is learning that everything we have belongs to God and growing in the freedom of using it for His purposes. When that happens, our financial lives begin to tell a different story—one marked by contentment, generosity, and trust. And that's when we realize something important: Spending decisions are really spiritual decisions. If you'd like to explore this theme further, we cover this in Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship. You can find it at FaithFi.com/Shop. Bulk discounts are also available for churches and small groups. On Today's Program, Rob Answers Listener Questions: Could you explain what a fiduciary is? Many people think they have a financial planner, but sometimes it's really an insurance salesperson offering only a limited set of products. How can someone truly act in a client's best interest if they're paid by what they sell? My wife and I want to pay off one of our sons' student loans—about $20,000. He's married. Would that create any tax consequences for him, and is it better to pay the loan servicer directly or give him the money to make the payment? My mom went to be with the Lord in November and left a trust with money, two homes, and a large piece of property. There are also two small annuities that may not be in the trust. My brother and I are co-trustees. What steps should we take, and do I need to think about creating a trust for myself? I'm 65, still working, and expect to work until about 67. I may receive more than $200,000, but I'm not experienced with investing. What should I do with that money? And can the FaithFi app help my wife and me start budgeting? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In his first year as principal at Shire Christian School, David was diagnosed with leukemia. He had a three-year-old son, a daughter in primary school, a wife in her 30s, and a faith he'd spent years building on paper. None of that made the hospital bed easier.Part 2 of David's Chip Lunch conversation picks up where Part 1 left off — and it goes somewhere unexpected. Before the leukemia, there's the story of how David met his wife through a devotion on the early church martyr Polycarp, helped start Soul Revival out of a cockroach-infested garage, and was part of the "house band" in Belvedere Blues — a jazz-flavoured R&B band playing to thousands of teenagers in the grunge era.Then comes the diagnosis. David talks honestly about what it's like when a theoretical theology of suffering meets the reality of your own mortality — the loss of control, the anger, the questions, and the slow, hard work of trusting a sovereign God who he believes ordained every step, including the hard ones. His brother Peter was a bone marrow match. The transplant worked. He's still here.Now in his fifth year as Principal for the second time, what he calls being the fifth and eighth principal of the same school, David reflects on 34 years at Shire Christian School, what it means to lead an institution you love, and the one thing he'd tell his younger Christian self: it's about the people. When it's not about the people, it's still about the people.

A former Muslim, Abdu Murray, talks with Wayne Shepherd about his conversion to Christianity and the importance of the bodily resurrection of Christ. (click for more...)Website:  www.embracethetruth.orgYouTube:  www.youtube.com/@AbduMurrayOfficialBackground & Early Life as a Muslim ApologistAbdu Murray grew up in a devout Shiite Muslim home in the metro Detroit area. Far from being a nominal believer, he took his faith seriously and actively challenged Christians and people of other faiths, pressing them to articulate why they believed what they did. He found that most Christians he encountered couldn't explain their faith beyond tradition or habit, and he used this to try to draw them toward Islam.A Turning Point in the BibleIronically, while attempting to find contradictions in the Bible to use against two Baptist men who kept visiting his apartment, Abdu stumbled upon John the Baptist's words in Luke 3 — warning people not to rely on tradition or lineage for salvation. The passage struck him because it echoed the very argument he had been making to Christians, and it forced him to ask himself the same question: why did he believe what he believed?Nine Years of SearchingThat encounter launched a years-long intellectual and spiritual journey. It took Abdu two years of studying the historical, philosophical, and theological foundations of various worldviews to reach the intellectual conclusion that Christianity was true. However, he wrestled with actually accepting that conclusion for seven more years, held back by the personal, cultural, and familial cost of leaving Islam — as well as the deep identity he had wrapped up in being Muslim.The Resurrection as the Pivotal IssueThe bodily resurrection of Jesus became the crux of his investigation. The Quran explicitly denies the crucifixion and resurrection, making it a direct point of collision between Islam and Christianity. Abdu researched the historical evidence extensively — including the accounts of eyewitnesses, early church figures like Polycarp and Clement of Rome, and the conversion of the skeptic Paul — and found the case increasingly compelling and uncomfortable to deny.Legal Training and Coming to FaithHis legal education proved formative in evaluating the evidence, teaching him to assess argumentation and distinguish credible evidence from superficially convincing claims. He became a Christian shortly after finishing law school, concluding that the eyewitness testimony in the New Testament would stand up to scrutiny in a court of law.Advice on Apologetics and FaithAbdu now runs a ministry called Embrace the Truth and encourages Christians to ask themselves daily why they believe. He argues that apologetics isn't just academic debate, but a tool for deepening one's own discipleship — likening it to a trained musician who experiences a symphony far more richly than a casual listener. He closes with the conviction that because of what Christ has done in history, believers can trust what God will do in their lives.Send your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

Fr. Peter George Flynn continues his Holy Thursday series on the seven churches, moving from the Garden of Gethsemane to the House of Annas — the first stop on Our Lord's journey through his Passion. He reflects on the strange grip of power that kept Annas pulling strings long after his term as High Priest […] L'articolo Catechesis – The Seven Church Pilgrimage: The House of Annas, and Polycarp of Smyrna – Fr Peter George Flynn OFM proviene da Radio Maria.

Are written prayers biblical or just empty tradition? If you've ever felt like praying someone else's words isn't "sincere" or questioned whether liturgical prayers belong in the Christian life, this episode will challenge your assumptions and open up a rich tradition of faith. Did Jesus forbid scripted prayers in Matthew 6:6–7? Many Christians assume prayer must always be spontaneous. But throughout both Jewish and early Christian worship, written prayers were a normal part of community life.In this episode, we look at the history of liturgical prayer and why Acts 2:42 says the early believers devoted themselves to “the prayers.” We'll also talk about how written prayers can strengthen—not replace—your personal conversations with God. We will also explore the beauty and biblical foundation of liturgical prayers, from the Psalms (which are themselves written prayers) to the Book of Common Prayer and prayers written by early church fathers like Polycarp. Many American evangelicals dismiss written prayers as "ritualistic" or empty tradition, but Scripture shows us that God gave us the Psalms to pray, Jesus gave us the Lord's Prayer to pray, and faithful Christians throughout history have used written prayers to train themselves in adoration, confession, and thanksgiving—not just requests. I also share a few favorite historic prayer resources and simple ways to turn Scripture into your own prayers.Shop Prayer Resources⦿ Every Woman a Theologian Shop: https://phyliciamasonheimer.com/shop Our Spring Shop is live and filled with new prayer-focused resources including the Praying the Psalms Scripture Guide and Not-So-Quiet Time: Psalms Volume 1, a multisensory guide that you can use alone or as a family discipleship tool.Watch the full Verity Podcast Prayer Series: https://www.youtube.com/@veritypodcastSubscribe to Verity Podcast: https://apple.co/veritypodcastVerity Podcast is an Every Woman a Theologian company. We believe every woman should be a theologian—every woman a student of the heart of God.Order Every Woman a Theologian: https://tsfqr.com/EWATbookNew Release: Not-So-Quiet Time: The Book of Psalms Volume 1 https://tsfqr.com/psalmsFollow along:Substack: https://phyliciamasonheimer.substack.comInstagram: https://instagram.com/phyliciamasonheimerEWAT Instagram: https://instagram.com/everywomanatheologian

What do we do when faithfulness brings legal pressure? // How should we respond when we're criticized for our faith? Why is Gamaliel important? Who was Polycarp? In this episode, Emma Dotter unpacks Acts 5:17-42, the legal pressure the apostles faced, and how God used a Jewish official named Gamaliel to protect the gospel. Then she tells the story of Polycarp, a disciple of John who refused to deny Jesus and was martyred for his faith. When we face public criticism for the gospel, we can be bold and courageous in a way that honors God. Image 1: 11 Luther nails up the 95 Theses" by fz1844 is marked with Public Domain Mark 1.0. Image 2: Mishnah Berurah, first edition, Warsaw" by Charlie Smith FDTB is marked with CC0 1.0. Image 3: Saint Polycarpe au bûcher" by Octave 444 is licensed under CC BY-SA 4.0. // ADDITIONAL VERSES MENTIONED: Acts 22:3 John 16:13 Colossians 3:23-24 Romans 1:16 Ephesians 6:19-20 Ephesians 3:20 2 Corinthians 5:18-21 // RELATED JOIN THE JOURNEY EPISODES:  S4:265 – Acts 5-6 (https://podcasts.apple.com/us/podcast/s4-265-acts-5-6/id1600151923?i=1000735373170) // RESOURCES FOR FURTHER STUDY:  // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org  

Broadcasting from Rome, Father Billy Swan reflects on the First Sunday of Lent and the temptation of Jesus in the desert, exploring four spiritual challenges — deception, division, diversion, and discouragement — and how faith helps us overcome them. With insights on spiritual renewal, prayer, and the witness of the early Church through St. Polycarp, […] L'articolo RM Breakfast Show – Lent, Hope, and the Temptation of Jesus – Fr Billy Swan proviene da Radio Maria.

When an 86-year-old bishop was dragged into a Roman arena, the proconsul offered him a simple choice: curse Christ and live, or refuse and burn. Polycarp's response—"Eighty-six years I have served Him, and He has done me no wrong"—would echo through two millennia of Christian history. This episode explores how one man's final hours in Smyrna became the template for Christian martyrdom, and what his unflinching witness reveals about the cost of faith when an empire demands your soul. Learn about the shocking details surrounding his arrest, the "supernatural" moments witnesses claimed to see in the flames, and why this elderly pastor's death became more powerful than his decades of life.Join the ConversationHead over to our ⁠⁠⁠private Facebook community⁠⁠⁠, where listeners discuss episodes, grapple with historical questions, and share insights on how these ancient stories shape our faith today. It's a place for genuine conversation with fellow church history enthusiasts, from seasoned scholars to curious newcomers.Get Episodes & More in Your InboxSubscribe to the free ⁠⁠⁠Substack ⁠⁠⁠and receive each podcast episode delivered directly to your email every week, complete with full transcripts. During off-weeks, you'll also receive a devotional blog post exploring spiritual themes connected to recent episodes—perfect for personal reflection or small group discussion.Buy Me a CoffeeWant to support the podcast with a one-time gift or ongoing contribution? Head to ⁠⁠⁠Buy Me a Coffee⁠⁠⁠, where you can encourage this work in whatever way makes sense for you. Every contribution helps cover production costs and makes future episodes possible. For any other questions or comments, please don't hesitate to contact Jared at thechurchhistoryproject@gmail.com.

Morning Prayer for Monday, February 23, 2026 (The First Sunday in Lent; Polycarp, Bishop of Smyrna, Martyr, 156).Psalm and Scripture readings (60-day Psalter):Psalms 127-128Exodus 3Matthew 9:18-34⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Monday, February 23, 2026 (Eve of Matthias the Apostle; The First Sunday in Lent; Polycarp, Bishop of Smyrna, Martyr, 156).Psalm and Scripture readings (60-day Psalter):Psalms 129-131Baruch 4:5-13, 21-37Romans 8:1-17⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Friends of the Rosary,Lent is a period of preparation for the central events of Good Friday and Easter Sunday. Christ, the Son of God in human nature, died on the cross on Good Friday because of the sins of the human race.By being obedient to his heavenly Father, Christ made atonement for all our disobediences and set us free from the slavery of Satan and of sin.In his resurrection, his human nature was glorified by God the Father, and if we follow Christ faithfully in this life, we will all be offered a share in an eternal life of glory.During the forty days of Lenten, we make a commitment to fasting or giving up certain things in our lives as an act of penitence.The number 40 is significant throughout Scripture; Noah was on the Ark for 40 days, Moses fasted 40 days before receiving the Ten Commandments, and Jesus spent 40 days fasting in preparation for His work on earth.The celebration of Lent is not a commandment but an opportunity to renew our faith and edify our spirit.Today is the Optional Memorial of St. Polycarp of Smyrna (69-155), who was converted to Christianity by St. John the Evangelist. He was a disciple of the apostles and a friend of St. Ignatius of Antioch. He suffered martyrdom in 155 by burning at the stake in the amphitheater of Smyrna.Today's Gospel tells us that we must practice charity and perform works of mercy to all, without distinction, in the name of Christ. When our Blessed Lord comes to us in the Eucharist today, he will give us the joy of hearing his invitation to possess the kingdom prepared for us by his Father from the foundation of the world.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 23, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send a textWe tell the story of Saint Polycarp as a living link to the apostles and a fearless defender of the Eucharist whose courage in controversy and martyrdom still shapes how we believe, worship, and stay united. We invite you to deepen devotion, guard truth with charity, and let his witness steady your steps.• Early life in Smyrna and formation under Saint John• Defense of apostolic teaching against heresies• Eucharistic realism as the heart of his ministry• Meeting Pope Anicetus and modeling unity without compromise• Eyewitness details from the martyrdom letter• Links with Saints Ignatius of Antioch and Irenaeus• Quotes that call for steadfast love and courage• Practical invitation to pursue holiness and communityBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todayOpen by Steve Bailey Support the showDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-app Journeys of Faith brings your Super Saints Podcasts Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here...

Have you ever stopped to think that every act of kindness — or impatience — is done to Jesus Himself?   In Rise Up – Day 6, Father Meyer reflects on the powerful words from Matthew 25: “You did it to me.”   Through the simple yet profound Five Finger Prayer taught by Mother Teresa, and the powerful witness of St. Polycarp, we're reminded that the Eucharist transforms us. When we receive Christ, we are called to become Christ for others.   What you do to the least… you do to Him.   Let's love boldly. Let's love intentionally. Let's love the Eucharist.   #RiseUp #DailyReflection #CatholicFaith #Eucharist #StPolycarp #LentJourney #BeSaints #CatholicYouTube #FaithInAction

Today we celebrate St. Polycarp, who was a disciple of the Apostle John. St. Polycarp is a good example that you are never too old to serve God. How so? Father highlights more on the life and words of St. Polycarp on today's reflection.

Monday of the First Week of Lent Commemoration of St. Polycarp, 69-155; a letter addressed to him by St. Ignatius tells him to care for the Church and his own surviving epistle shows he encouraged the Philippians on the path of righteousness; St. Iraneus praises his defense of orthodoxy and his energy in combating heresy; during a visit to Rome, St. Polycarp spoke to the bishop, Anicetus, who agreed to let the Eastern churches calculate the date of Easter in their own way; Polycarp was arrested and martyred during a pagan festival in Smyrna, when he refused to deny Christ Office of Readings and Morning Prayer for 2/23/26 Gospel: Matthew 25: 31-46

Today, we remember Polycarp, Bishop and Martyr of Smyrna.The short bio on Polycarp is taken from the 2001 edition of the Lesser Feasts and Fasts.The scripture reading for today is from Matthew 20:20-23(ESV).The Collect comes from the Lesser Feasts and Fasts.

An early influential Christian of the late First century and early Second century, Saint Polycarp is regarded as a saint and Church Father in the Eastern Orthodox Church, the Catholic Church, Oriental Orthodox Churches, Lutheranism, and Protestant Anglicanism. He lived in an age after the deaths of the apostles, when a variety of interpretations of the sayings of Jesus were being preached. His role was to authenticate orthodox teachings through his connection with the beloved apostle John, one of the four gospel writers, and according to tradition the last of Jesus’ disciples to die and the only one of the original twelve who did not die a martyr. Catholic Answers Live podcast at https://amzn.to/47IB5Y Jimmy Akin's Mysterious World podcast at https://amzn.to/3YJpTqZ Books by Jimmy Akin available at https://amzn.to/3shLkD8 Books about Polycarp at https://amzn.to/3OxaNDO ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast with Mike Roberts-St. Polycarp, episode 300, 23feb2024; Catholic Answers Live podcast with Jimmy Akin, episode 12149; The Saint of the Day podcast-St. Polycarp of Smyrna, 23feb2024; Saint of the Day DEACON: Holy Hieromartyr Ignatius the God-bearer, Bishop of Antioch (aka Catholic Saint Ignatius of Antioch) 20dec2025 (107); Traditional Catholic Daily Devotional, St. Polycarp, 26jan2026. Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Happy feast of St. Polycarp of Smyrna! On today’s show, Matt Swaim and Anna Mitchell welcome Mike Aquilina to discuss the witness of this early Christian martyr. Other guests include Fr. John Gavin with more thoughts on Christian maturity from the Church Fathers, and Kevin Schmiesing with This Week in Catholic History. Plus news, weather, sports, and a whole lot more.. ***** A Surrender Prayer from St. John Henry Newman I sacrifice to Thee this cherished wish, this lust, this weakness, this scheme, this opinion: make me what Thou wouldest have me; I bargain for nothing; I make no terms; I seek for no previous information whither Thou art taking me; I will be what Thou wilt make me, and all that Thou wilt make me. Amen ***** Siobhan Fallon Hogan is the host of the new show Catholics and Cappuccinos. Full list of guestsSee omnystudio.com/listener for privacy information.

Full Text of Readings Monday of the First Week of Lent Lectionary: 224 The Saint of the day is Saint Polycarp Saint Polycarp's Story Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century. Saint Ignatius, on his way to Rome to be martyred, visited Saint Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp's leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church. Only one of the many letters written by Saint Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia. At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint's body burned. The “Acts” of Saint Polycarp's martyrdom are the earliest preserved, fully reliable account of a Christian martyr's death. He died in 155. Reflection Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour…” (Acts of Martyrdom, Chapter 14).Saint of the Day, Copyright Franciscan Media

Here is part two of Church History 101! Tonight we look at the Gnostics, Polycarp, and everyone's favorite heretic, Marcion! 

What if your problems aren't crushing you but growing you? In this message, Lead Pastor Jamie Nunnally teaches us how to face suffering as he shares about Jesus's letter to the church in Smyrna.Smyrna had been destroyed in 600 BC and rebuilt by Alexander the Great around 300 BC. When this letter was written, Smyrna was the center of emperor worship in Asia Minor. Christians were seen as suspicious, unpatriotic, and disruptive because they refused to join civic rituals. Persecution wasn't occasional—it was daily life. Believers faced exclusion, job loss, harassment, slander, and even death.Revelation 2:8–9 (NLT)Suffering (thlipsis) means "affliction, tribulation, persecution"—literally, "crushing pressure." Jesus says, "I know your poverty"—extreme poverty in a rich city, caused by persecution.One of Smyrna's main exports was myrrh, a fragrant oil made by crushing the myrrh tree. In the same way, Christians were being crushed by persecution and poverty.Citizens were expected to burn incense before Caesar's image and say, "Caesar is Lord." Jesus also mentions a group claiming to be Jews who were actively persecuting Christians.Revelation 2:10 (NLT)"Ten" symbolizes completeness—their suffering would be limited and measured. Jesus promises a "crown of life": be faithful unto death and receive the reward.Revelation 2:11; 20:14–15The second death—the Lake of Fire—is the final judgment for the devil, demons, and those who reject Jesus. Christians die once and live twice. Unbelievers live once and die twice.What does this mean for us?1. God sees your suffering.We all face "thlipsis"—crushing pressure. Suffering isn't a sign of God's absence but the promise of His nearness.2 Corinthians 4:17–18 reminds us our present troubles are small and temporary, producing eternal glory. If you navigate suffering with God, temporary pain becomes eternal reward.2. Don't measure spiritual success by worldly wealth.Jesus called Smyrna "rich." Heaven measures wealth differently.Luke 12:15—life isn't measured by what you own.1 Timothy 6:18–19—be rich in good works.The world counts possessions; Heaven counts faithfulness.3. Sometimes idolatry isn't a god, but a government.Smyrna's temptation was emperor worship. Christians should be informed and involved, but the political process isn't the world's savior. Make political opinions subject to God's Word.4. Real faith leads to resolute faithfulness.Talent gets applause; faithfulness gets a crown (1 Peter 1:7).Faith that only works when life works isn't real faith.When suffering comes, it may not stop immediately. But God fills you with His love, peace, joy, and presence. What was meant to destroy you loses its power to define you.John 16:33—In this world you will have trials, but take heart; Jesus has overcome the world.Jesus is the solution to your suffering. He is faithful to you. Remain faithful to Him, and you will receive the crown of life.Will you be faithful like the believers in Smyrna?

In this episode, we journey back to 155 AD Smyrna to explore the remarkable life and death of Polycarp, the last living link to the apostles. We uncover the social climate of the Roman Empire that led to his persecution and ultimately his defiant stand for his beliefs.Chapters00:00 Introduction to Polycarp01:50 Smyrna and Roman Loyalty04:45 Polycarp's Arrest and Trial09:47 Martyrdom and Legacy

A last sentence on the gallows can tell you everything about a person's hope. When Bonhoeffer said, “This is the end, but for me, it's the beginning of life,” he wasn't reaching for poetry—he was standing on a promise. We open with that moment and travel to 1 Peter 1 to explore a living hope anchored in a living Savior, a hope that holds when persecution rages and doubts whisper.We share why Peter greets suffering believers with praise, not platitudes. You'll hear how being “strangers” in this world and “chosen” by God reframes identity, anxiety, and purpose. We unpack new birth as more than a slogan—cleansing from guilt and renewal by the Spirit, promised in Ezekiel and clarified by Jesus—and we root it all in mercy, not performance. From there we move to an inheritance that cannot perish, spoil, or fade: eternal life as both quality and duration, guarded by God's power through faith. Along the way we tackle assurance, perseverance, and what it means to keep believing when the heat rises.Suffering isn't a detour; it's a forge. We talk about faith refined like gold, the strange way trials deepen joy, and how stories like Polycarp's courageous stand make sense only if the horizon is eternity. Then we widen the lens: prophets longed to see what you now hold, and even angels lean in to watch redemption unfold. That means ordinary believers today stand in a privileged place in the story of God—beloved, secured, and sent.Video available at: https://www.youtube.com/watch?v=iocNZvRaVvk

TSUR ‘OLAMIM — The Rock of Ages

What does it mean to win when faithfulness costs everything? In Revelation 2:8–11, Jesus speaks to a persecuted church and redefines comfort, wealth, and victory through the lens of eternity. Discover how believers like Polycarp and Jim Elliot stood fearless and faithful in the face of flak—and how you can too.We need to tap into sources of...1) Unexpected comfort2) Unconventional wealth3) Unheralded victoryText: Revelation 2:8-11

Fool: Identifying and Overcoming Character Deficiency Syndrome by Garry D. Nation Seriouschristian.org https://www.amazon.com/Fool-Identifying-Overcoming-Character-Deficiency/dp/1629024627 Practical wisdom…in today’s less than ethical business climate-deep, thought-provoking, and entertaining. Phil Eubanks Corporate Ethics Compliance Professional Garry is a pastor and scholar with a passion for Christ, an innovative spirit, and an open heart. I have read his work with spiritual profit. Now it’s your turn to benefit: the Bible tells us that ‘wisdom is too high for fools’ (Prov 24:7). Find out for yourself and read this book. Professor Andrew Walker King’s College, London The question of ethical character (and its deficiency) has become a matter of lively public discussion in recent years and promises to be so for a long time to come-in private life, in politics, in business, in society. While the world tries to figure out how to restore character, it will not find better guidance than we already have in the Bible. Fool: Identifying and Overcoming Character Deficiency Syndrome is a forensic, worldview-conscious study of the fool and folly as depicted in the Bible, especially in the Book of Proverbs. The message of author Garry D. Nation is that character deficiency (folly) is a vicious, predictable, downward spiral of destructive personal choices. Moral upbringing and ethics training may interrupt and temper it, but God’s grace alone can cure it. Sometimes humorous, sometimes exasperating, sometimes tragic, but always engaging, Fool uncovers surprising insights into what makes us all tick. About the author Garry D. Nation is an author, minister, scholar, educator, and speaker. He holds the B.A. magna cum laude from Oklahoma Baptist University(1975), the M.Div. (1978), and the Ph.D. (1990) from Southwestern Baptist Theological Seminary. He is a Fellow of the Oxford Society of Scholars and is a full member of the Evangelical Theological Society. His articles have been published in Christianity Today, the Mid-America Theological Journal, and the Journal for the American Academy of Ministry. Garry is also a versatile actor, singer, and perfomer. He has appeared onstage, often playing biblical characters ranging from Mordecai (Esther: For Such a Time as This) to Simon Peter (The Promise). More recently he has played lead roles in independent films such as Polycarp, Indescribable, and My Grandpa Detective.

In ad 155, the early church father Polycarp was threatened with death by fire for his faith in Christ. He replied, “For eighty and six years I have been his servant, and he has done me no wrong. And how can I now blaspheme my king who saved me?” Polycarp’s response can be an inspiration for us when we face extreme trial because of our faith in Jesus, our King. Just hours before Jesus’ death, Peter boldly pledged His allegiance to Christ: “I will lay down my life for you” (John 13:37). Jesus, who knew Peter better than Peter knew himself, replied, “Very truly I tell you, before the rooster crows, you will disown me three times!” (v. 38). However, after Jesus’ resurrection, the same one who’d denied Him began to serve Him courageously and would eventually glorify Him through his own death (see 21:16–19). Are you a Polycarp or a Peter? Most of us, if we’re honest, are more of a Peter with a “courage outage”—a failure to speak or act honorably as a believer in Jesus. Such occasions—whether in a classroom, boardroom, or breakroom—needn’t indelibly define us. When those failures occur, we must prayerfully dust ourselves off and turn to Jesus, the One who died for us and lives for us. He’ll help us to be faithful to Him and courageously live for Him daily in difficult places.

Reflecting on Scripture, the Acts of the Apostles, and the witness of saints such as Stephen, Lawrence, Ignatius of Antioch, and Polycarp, this week's discussion explores charity as an essential expression of faith, the true riches of the Church. This is a call to be a Church that is poor and for the poor, in […] L'articolo Dilexi Te 30-39 – A Poor Church – Church Wisdom – Fr Eamonn McCarthy & Matthias Conroy proviene da Radio Maria.

Polycarp & Faithfulness | It Runs In The Family | Ethan Magness by First Christian Church

A quiet shift begins when a lifelong member of the Churches of Christ realizes that his faith life, rich in study and careful exegesis, struggles to move from mind to heart. Brandon Marlow's story traces the Restoration Movement's ideals—erase denominational lines, do Bible things in Bible ways, and speak where Scripture speaks. Those guiding slogans shaped a culture suspicious of creeds, titles, instruments, and anything not “authorized.” The result formed disciplined habits, robust Bible study, and close-knit congregations. Yet the same strengths could narrow imagination and flatten mystery. A low view of the Holy Spirit's personal activity and an intellectual approach to faith left little language for awe, beauty, or sacrament. Brandon describes how good intentions produced a protective fence, but often fenced out wonder.His turning came when he stepped into preaching during a pastoral vacancy. Wanting holiness to match responsibility, he searched for time-tested disciplines: daily prayers, fasting rhythms, and a pattern of worship that stretches the soul. He found them in Orthodoxy. Prayer books spoke soberly about judgment and mercy, teaching him to remember ultimate things every day. Memorizing whole psalms, not just proof texts, reoriented his inner life. Icons startled him. Venerating the Ascension icon, his heart rose in praise, not just his mind in assent. He realized devotion is learned by doing—beauty tutors love, and ritual teaches reverence. Where logic said “believe,” the Church taught him to behold, adore, and belong.Scripture did not shrink; it deepened. Listening to Orthodox homilies, he felt less “interpretation” and more unveiling. Texts clicked into place as part of a living Tradition, the same bloodstream that nourished the Fathers he had once mined for citations. C.S. Lewis had cracked the door years earlier, proving that Christian wisdom could move the affections without verse labels in every line. Meeting the Fathers as pastors—Ignatius, Polycarp, and more—showed him a church that loved, bled, and prayed as one body. Their worlds made sense of bones cherished as gold, not as superstition, but as love made tangible in the saints who fed, blessed, and shepherded their flock.The Eucharist became the center of gravity. In his upbringing, communion was precious yet rushed, migrating from homemade bread to sealed cups as the table drifted to the side. Reverence thinned as routine took hold. In Orthodoxy, he discovered preparation before, prayer during, and gratitude after. The chalice, spoon, and altar were holy because the Lord gives himself there—Body and Blood, Presence not symbol. Approaching the chalice for the first time felt like approaching fire. He stepped forward in obedience and love, realizing this is why Christ died: communion. From there, everything else reframed—ascetic practices, feasts and fasts, the calendar that walks believers through the life of Christ, and the solidarity of Holy Week that exhausts, burns, and resurrects a community together.From “people of the book” to people of the Book and the Table, he discovered that truth is not only argued; it is adored, sung, tasted, and shared. The heart learns by worship as much as the mind learns by words, and both find their home when Scripture meets Sacrament in the life of the Church.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Conversion stories often get reduced to neat headlines, but the road from New Age spirituality to historic Christianity is usually messy, humbling, and deeply human. In this conversation, Michaela Nikolaenko  @MichaelaNikolaenko   lays out a candid record of life inside tarot, yoga, psychedelics, and an adulterous relationship that spiraled into a series of demonic encounters. The scenes are visceral—faces morphing, oppressive presences, and a stark battle of wills that ended with a shaky, embarrassed prayer to Jesus. That plea wasn't tidy, but it was decisive. What followed was a slow reconstruction: throwing out occult tools, breaking off a relationship that was corroding the soul, and letting Scripture set guardrails when fear of the dark felt nearer than hope. This is where the healing began: not with spectacle, but with obedience.Her path to a church wasn't linear. She tried a Catholic parish for holy water, sat with Mormon elders chasing answers about a “great mother,” and explored non-Christian traditions to avoid surrendering her favorite sins. None of it resolved the dread. A Protestant friend finally said, “Just come to church.” There she saw families, order, and women who would look her in the eyes and say the hard thing kindly: God isn't sending you someone else's spouse. Confession began informally in living rooms before it matured into sacrament. The Bible became less a slogan and more a survival guide. If she walked its way, the demonic stopped walking through her door.Yet she still needed peace about Jesus himself. It arrived as a dream: a suffocating abyss like hell, then a burst of light warming her body, air in the lungs, the face of Christ breaking through. That experience wasn't a lifestyle brand; it was rescue. Enter Orthodoxy, where the lives of the saints—Mary of Egypt, Moses the Black, Anthony the Great—normalized spiritual warfare and recovery. Reverence replaced adrenaline. The liturgy felt like work, sometimes literally painful, but that was the point. Worship isn't entertainment; it is labor of love that shapes desire. Emotional highs faded; steadiness grew. The church calendar, fasts, and feasts became a map for ordinary holiness.Practically, Michaela is now building resources for seekers leaving occult practices: short guides on tarot, moon rituals, psychedelics, and their spiritual costs through an Orthodox lens. The tone isn't sneering. She respects the honest desire that drove her to search in the wrong places and insists that God used even that confusion to guide her home. She urges listeners to read the Apostolic Fathers—Ignatius, Polycarp, the Didache—and to use accessible summaries when primary texts feel dense. The goal isn't trivia; it's rootedness. Along the way, we pressed into real-life questions: navigating reverence without chasing constant “feels,” and simple dating wisdom for Orthodox men—groom, work, pursue, and be brave. The final word is simple and ancient: come and see. Online content can spark curiosity, but only a parish can teach you to breathe again.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Psalm 144:1–8, Malachi 2:17–4:6, Revelation 7:1–17. ' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156 God is described in the Old Testament as ‘the Lord'

Psalm 144:5-7, Malachi 3:1-10, Revelation 7:1-17. ' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156 God is described in the Old Testament as ‘the Lord'

Psalm 144:1-7, Malachi 3:1-10, Revelation 7:1-17. ' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156 God is described in the Old Testament as ‘the Lord'

Remember, you've been saved—so say and do the right thing all for your king. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Message from Troy Martin on November 7, 2025

Great Story Great Saints: Patrick examines the life of Saint Ignatius of Antioch, painting his courage in vivid strokes, drawing connections from ancient martyrs to today’s challenges. Ancient heroes and modern struggles pulse together, bridging centuries in candid, living conversation. St. Ignatius of Antioch (01:30) Sophia - You always talk about attending invalid weddings. How do I break the news to my parents that I will not be attending my brother's wedding? (10:56) Ron - How much notice do priests need before the wedding? How did the letters of St. Ignatius of Antioch survive? (24:37) St. Polycarp of Smyrna (37:47) Joe - Isn't it great to have all the saints as our friends (51:06) Elly - Do you know anything about St. Anne the Blessed Mother's mom. Could you comment on her? (51:46)

Join us for an inspiring sermon in our series, "The Wonderful World of the Apocalypse," as we explore the profound message to the church in Smyrna from the Book of Revelation. In this message, we delve into the concept of "restoring" and how Jesus calls us to align our stories with His. Discover the powerful parallels between the myths that resonate with humanity and the true story of the Gospel, where myth becomes fact in Jesus Christ.We journey through Smyrna's unique narrative, uncovering the significance of their afflictions and their spiritual richness, despite material poverty. From historical context to modern application, this message invites us to be restoryed, reshaping our identity, finances, and tests in the light of Jesus' resurrection power.Through the compelling story of Polycarp and the resilience of Smyrna, we find encouragement to remain faithful under trial, embracing the promise of a crown of life. This transformative sermon calls us to cast aside worldly narratives and embrace the redemption only found in the Gospel. Listen in and be inspired to live a life that echoes the faithfulness of Smyrna, as we seek restoration and vindication through Jesus Christ.

This week, Zak and Aaron are delighted to present a conversation with Chris Knight, a 2D artist based in Austin, TX. Chris was kind enough to share some insights from his career, some funny (and not-so-funny) stories, and his frank opinion on what it takes to succeed in the games industry – especially in an incredibly crowded field.Please, enjoy.Check Out Chris' ArtStation!Take a Look at PolyCarp!Have a Gander at Good Knight Art!Listen to Beach Girl on SpotifyCheck out MosscatMarket on EtsyCheck out even more MosscatMarket on Instagram

In this episode of the Eyes on Jesus Podcast, Drew and Tim dive into one of the most sobering yet inspiring themes in the history of the church—martyrdom. From the earliest disciples to modern believers still facing persecution today, the stories of those who gave everything for Christ challenge us to examine our own faith. What does it mean to live with boldness instead of fear? And how can we honor the legacy of martyrs in the way we live today?The Testimony of Martyrs Through the AgesDrew and Tim highlight the lives of powerful witnesses like Polycarp, Perpetua and Felicity, Ignatius of Antioch, William Tyndale, Dietrich Bonhoeffer, and Jim Elliott. Each story reminds us of the cost of discipleship and the unshakable hope found in Christ. Polycarp's famous words still echo across time: “Eighty and six years I have served Him, and He has done me no wrong. How can I blaspheme my King who saved me?” These voices form a “cloud of witnesses” that continues to inspire faith today.Martyrdom in the Modern WorldWhile many of us live in places of relative freedom, persecution and martyrdom are still very real in countries like Nigeria, China, and North Korea. Drew and Tim explore how the church often grows strongest in places where faith is tested most. They also reflect on what it looks like to stand boldly in contexts where persecution is more subtle—social, cultural, or ideological.Boldness Over FearOne of the key takeaways from Acts is that the disciples didn't pray for protection—they prayed for boldness. That same spirit is needed now. Whether facing public hostility, workplace pressure, or even the quiet temptation to compromise, believers today are called to live courageously and keep their eyes fixed on Jesus.Living as WitnessesThe stories of martyrs are not just historical records; they are ongoing testimonies that shape how we live as disciples in our own time. Drew and Tim challenge listeners to ask: What kind of legacy are we leaving? Are we living as bold witnesses, or letting fear and comfort dictate our choices?ConclusionThis conversation is both convicting and inspiring. The blood of the martyrs has indeed been the seed of the church, and their faith continues to call us higher. May we embrace boldness, honor their witness, and keep our eyes on Jesus in a world still desperate for His light.Get the most comfortable shirts we've ever worn!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://kingdomandwill.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code: EYESONJESUS for 15% off Get all our links in one easy place! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/eyesonjesuspodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get the Eyes on Jesus 90 Day Discernment Devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/3v8963s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our Group on Facebook- Eyes on Jesus podcast community ⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/groups/eyesonjesuspodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email feedback, questions or show topic ideas to ⁠⁠⁠⁠⁠⁠eyesonjesuspodcast@outlook.com⁠⁠⁠⁠⁠For more information on Drew Barker: Follow Drew on ⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/pastordrewbarker⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Drew's church's website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://yes.online/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For more information on Tim Ferrara: ⁠ ⁠ Get all his links in one place- to his social media, all 3 of his books, and more ⁠⁠⁠⁠⁠⁠⁠at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/discerning_dad⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Marilyn Boyer is a descendant of a Revolutionary War soldier and daughter of a World War II veteran. She is deeply patriotic and passionate about our Christian history. As the wife of an Air Force veteran, mother and home educator of 14 children, and grandmother of 31, Marilyn's dedication to family and country is unparalleled. She is an author. Earlier this year we spoke with her regarding her set of books, What a Character: Notable Lives from History. In that series she captures the remarkable stories of historical figures who shaped our nation. In the early 1980s, Marilyn and her husband were pioneers of the modern home education movement. Together, they founded The Learning Parent ministry and Character Concepts, authored dozens of books, and traveled extensively to speak at homeschool and Christian parenting conferences. Their mission is to encourage, inspire, and challenge parents who are training the next generation of Americans. She appeared on Crosstalk to discuss the Legends of Faith set including Early Church Fathers and Famous Preachers and Evangelists. Beginning with discussion on the book, Early Church Fathers, you'll learn a bit about Polycarp (Bishop of Smyrna and an apostle of John), Irenaeus (a disciple of Polycarp), William Tyndale (the Bible smuggler), English Puritan John Owen and Scottish minister John Knox. Discussion then moves to the book, Famous Preachers and Evangelists where you'll hear about Scottish/Baptist preacher John Harper (who witnessed to those perishing on the Titanic), George Mueller (the beloved father of orphans), Peter Cartwright and Francis Asbury.

In this powerful message, Pastor Troy reminds us that nothing but the blood of Jesus can wash us clean and give us true victory. Everything begins and ends with Him, the Author and Finisher of our faith.Through the stories of early Christians like Ignatius, Polycarp, and Perpetua, as well as modern-day believers who stand firm under persecution, we are challenged to reignite our spiritual fire and live with courage in today's world.Recommit our lives fully to Christ. Live selflessly and sacrificially for others. Stand strong in faith, no matter the cost.Our lives are meant to be a sermon, boldly proclaiming the love of Jesus in a world that desperately needs Him.