Podcasts about Greek

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Ryan Richmond and Greg Bowman. Co‑owners of Popcorn Remix, a Georgia‑based gourmet popcorn brand known for more than 60 innovative flavors ranging from King Crab Legs to Charlene’s Banana Pudding to chocolate‑covered strawberry. Together they share their partnership story, the origin of Popcorn Remix, the explosive growth of their brand, how they built a powerhouse fundraising platform (WePowerFundraisers.com), their expansion into major sports and entertainment venues, and the unique combination of hustle, creativity, faith, and community service that drives their success.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Ryan Richmond and Greg Bowman. Co‑owners of Popcorn Remix, a Georgia‑based gourmet popcorn brand known for more than 60 innovative flavors ranging from King Crab Legs to Charlene’s Banana Pudding to chocolate‑covered strawberry. Together they share their partnership story, the origin of Popcorn Remix, the explosive growth of their brand, how they built a powerhouse fundraising platform (WePowerFundraisers.com), their expansion into major sports and entertainment venues, and the unique combination of hustle, creativity, faith, and community service that drives their success.

Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.Acts 16:16 – 1:13 . Acts 17 – 5:09 . Acts 18 – 11:25 . Acts 19 – 15:42 . Acts 20 – 22:48 . Proverbs 13 – 28:33 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This month's episode is all about fiber (no, not the kind you eat)! We talk about the process of creating yarn from shearing sheep and retell two fantastic Greek myths related to threads and fiber: a tale about the great craftsman Daedalus and the story of Arachne - aka the origin of spiders!  Let me know if you can figure out what all the emojis in the episode title mean! If you like our show, please subscribe on your favorite podcast platform and share it with others! It's the most important way to keep this podcast going ❤️ Social Media: Facebook & Instagram Website: foggyoakfairytales.com Merchandise: https://www.teepublic.com/user/foggy-oak-fairy-tales Feel like reading more about the farm? Check out Claire's book "Ruth on the Roof", a picture book about Foggy Oak Farm's Ruth the kitten and her adventures!— — — — — — —Written, performed, and produced for you by Claire Krendl Gilbert. Thanks to my daughters for their assistance playing and singing the intro and outro!©2025 Claire Krendl Gilbert. All rights reserved.

Kirk Cameron steps into the Blurry Creatures 80s basement for a conversation that covers as much ground as his career has decades. Fresh off the viral firestorm of what he's calling "Hellgate," a father and son discussion on his show that turned into a two and a half hour scholarly roundtable on the nature of hell, Kirk walks us through the debate between eternal conscious torment and conditional immortality, why he thinks the church needs to stop shutting down hard questions, and how Augustine's Greek philosophy may have shaped what most Christians assume the Bible says about the afterlife. He also opens up about his journey from teenage atheist to believer at 17, right in the middle of filming one of the most iconic family sitcoms of all time.But this isn't just a theology episode. It's a ride through the 80s, Growing Pains behind-the-scenes stories, meeting William Shatner (the man he was literally named after), competing with Michael J. Fox through a cameraman, and the Ambisol-fueled first kiss with the woman who became his wife of 35 years. Kirk also shares a wild supernatural story from his son James on the Crow reservation in Montana, his niece's stunning connection to a twin lost in miscarriage, and why he believes the biggest problem in the church isn't bad theology. It's that people don't believe God actually loves them. From spiritual warfare to Richard Stabone, this one has it all. This Episode is Sponsored By: https://livemomentous.com — Get up to 35% off your first order with promo code BLURRY at checkout! https://zocdoc.com/blurry — Find and instantly book top-rated doctors today! https://go.goodranchers.com/BLURRY — Get $25 off your first order with our code BLURRY at checkout! - Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Sadie takes us through the bizarre reasoning behind Fundamentalism's stipulation that the King James version is NOT ONLY the "best" version of the bible in English, but that it is actually not a translation, but God's own words, just as valid as the original texts in Greek, Hebrew, and Aramaic. We also discuss how this belief leads to other fundie beliefs like quiverfull, and women wearing only skirts and no pants.Support the show by going to Patreon.Com/LeavingEdenPodcast!Join our discord server!https://discord.gg/aneFkUJuJoin our subreddit!Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialTikTok:@LeavingEdenPodcast@SadieCarpenter1Instagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/Subscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

Listen and Subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Ryan Richmond and Greg Bowman. Co‑owners of Popcorn Remix, a Georgia‑based gourmet popcorn brand known for more than 60 innovative flavors ranging from King Crab Legs to Charlene’s Banana Pudding to chocolate‑covered strawberry. Together they share their partnership story, the origin of Popcorn Remix, the explosive growth of their brand, how they built a powerhouse fundraising platform (WePowerFundraisers.com), their expansion into major sports and entertainment venues, and the unique combination of hustle, creativity, faith, and community service that drives their success.

On today's "Fr. Simon Says", Fr. Simon dives into the meaning of temptations, plus did you know that there are two Greek words for the English word "crown? (2:56) Bible Study from James 1:12-18 and Mark 8:14-21. (22:32) Break 1 (22:40) Letters (22:45) What time zone do I fast in when I am traveling? (26:20) Patty – The book of Samuel stunned me. (40:06) Break 2 (40:15) Word Of The Day - "Crown" (43:22) Phones (43:30) Casey - Could you explain Judges 19:28-30? It's very confusing.

In this session, we explore the consequences of Solomon's disobedience to God's laws and how it leads to the splitting of the kingdom of Israel. We witness God's prophecy being fulfilled as Jeroboam receives rule over ten tribes while Solomon's son (Rehoboam) retains control over two tribes.Bible Readings1 Kings 11:26-431 Kings 12:1-191 Kings 12:26-33Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Alec, Nick, Michael and Alain return for another week to discuss the latest in Greek football, the gift that keeps on giving.00:00: Introduction00:18: How are we all doing?02:51: OFI and PAOK reach Greek Cup final18:03: AEK earn point in Toumba23:53: AEL frustrate Panathinaikos39:42: Levadiakos hold the champions45:36: Kifisia mount comeback against Cretans48:17: Panetolikos on the charge50:55: Aris and Atromitos disappoint again53:19: Panathinaikos play Plzen - Benitez under pressure?59:10: Olympiacos to battle Bayer Leverkusen1:03:07: Trouble at PAS Giannina1:07:36: Mavropanos shining at West Ham1:08:49: Villa or Panathinaikos to win Europa League?1:10:04: Koutsias back amongst the goalsGive us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our articles on: https://hellasfooty.com/Intro music credit to George Prokopiou (Ermou Street)

When Ovid was exiled from Rome to a border town on the Black Sea, he despaired at his new bleak and barbarous surroundings. Like many Greeks and Romans, Ovid thought the outer reaches of his world was where civilization ceased to exist. Our fascination with the Greek and Roman world, and the abundance of writing that we have from it, means that we usually explore the ancient world from this perspective too. Was Ovid's exile really as bad as he claimed? What was it truly like to live on the edges of these empires, on the boundaries of the known world? Thanks to archaeological excavations, we now know that the borders of the empires we consider the 'heart' of civilization were in fact thriving, vibrant cultures – just not ones we might expect. This is where the boundaries of 'civilized' and 'barbarians' began to dissipate; where the rules didn't always apply; where normally juxtaposed cultures intermarried; and where nomadic tribes built their own cities. In this episode, Owen Rees joins me to discuss his book The Far Edges of the Known World (W.W. Norton & Company, 2025) and his research into what ‘everyday' life looked like beyond the Athenian or Roman heartlands. Covering over 6,000 years of history on three continents, the book encourages readers to interrogate misconceptions about the ancient world and to understand its enormous diversity of lived experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This week I welcome back the legendary Sakis Tolis of Greek black metal titans Rotting Christ. We discuss the upcoming “Godless IV” tour alongside Behemoth, Immolation and Deicide, the re-recording of the seminal “Aealo”, and Sakis reflects on the early days of his musical journey — plus plenty more.   Then it's on to the weekly news rant: No/Mas, Metal Church, Down, Slagmaur and Melechesh all get their latest singles rounded up for judgment. I break down the latest developments surrounding the Nevermore reunion, talk about my favourite lyricists in metal, and deliver what may be my most scathing Swirly yet.   Featured Bands: Cnoc An Tarsa - https://apocalypticwitchcraft.bandcamp.com  Rotting Christ - https://rottingchrist.bandcamp.com/music  Nevermore - https://nevermoreofficial.com    PLUS: Cnoc An Tursa return with their first album in eight years — and debut a new track pm this week's Premiere On The Sphere.   Support Nick Barker: https://www.gofundme.com/f/nicholas-barker   Thumbnail Credit: The Savage Of Savages, NECROSHORNS   Visit intothenecrosphere.com for playlists and more. Subscribe for weekly black and death metal interviews, news rants, and reviews. Follow on X, Instagram and Facebook, and check out the Horsemen of the Podcasting Apocalypse: Horrorwolf 666, Iblis Manifestations, Everything Went Black, Necromaniacs and The Sol Nox Podcast.

Episode 85 kicks off with Carl railing against the Winter Olympics being held in Italy -- not because he hates pasta or gondolas, but because the time difference and the internet have completely destroyed the magic. After the usual weekend riff, the crew runs through a packed News of the Week: The Mansfield Inn is officially emptied after the vacate order, a major roundabout project is coming to Lexington-Springmill and Home Roads and a gang-related case ends in a prison sentence. Then the show takes a sharp turn into the mysterious and fascinating: Carl and the guys sit down with Maddalena, a Mansfield mom of four and independent researcher/translator exploring ancient Greek biblical texts through a poetic, Hellenic lens. She walks through how she got into the work, what separates her approach from traditional biblical scholarship and what she believes gets lost across time, translation and power. It’s an open-minded deep dive into language, symbolism, myth, early Christianity and the kinds of interpretations that challenge what many people assume the text “has to mean.” This episode is powered by the great folks at Relax, It's Just Coffee. Related links: Follow Maddalena on Instagram Follow Dr. Ammon on YouTube Links to the Soma library Orphic Vox Glossary Sabachthani Mark 14:51-52 Queen Medea News of the Week links Vacate order fulfilled: Last tenant leaves Mansfield Inn in Mifflin Township Bids sought for roundabout at Lexington-Springmill/Home Road intersection Mansfield police CAT team credited as gang member pleads guilty in court Be a Source Member for unlimited access to local, independent journalism. Download our new mobile app. Full intro song (produced by AI) here.Support the show: https://richlandsource.com/membersSee omnystudio.com/listener for privacy information.

When Ovid was exiled from Rome to a border town on the Black Sea, he despaired at his new bleak and barbarous surroundings. Like many Greeks and Romans, Ovid thought the outer reaches of his world was where civilization ceased to exist. Our fascination with the Greek and Roman world, and the abundance of writing that we have from it, means that we usually explore the ancient world from this perspective too. Was Ovid's exile really as bad as he claimed? What was it truly like to live on the edges of these empires, on the boundaries of the known world? Thanks to archaeological excavations, we now know that the borders of the empires we consider the 'heart' of civilization were in fact thriving, vibrant cultures – just not ones we might expect. This is where the boundaries of 'civilized' and 'barbarians' began to dissipate; where the rules didn't always apply; where normally juxtaposed cultures intermarried; and where nomadic tribes built their own cities. In this episode, Owen Rees joins me to discuss his book The Far Edges of the Known World (W.W. Norton & Company, 2025) and his research into what ‘everyday' life looked like beyond the Athenian or Roman heartlands. Covering over 6,000 years of history on three continents, the book encourages readers to interrogate misconceptions about the ancient world and to understand its enormous diversity of lived experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices

What if the hardest part of moving abroad isn't finding a house, but finding yourself? In this episode, Doreen Cumberford sits down with Vivian Chiona, founder of Expat Nest, an online counselling platform offering psychological support in nine languages to expats, repats, and global nomads worldwide.Vivian brings warmth, wisdom, and 12 years of experience helping internationally mobile people navigate the emotional terrain that logistics can't fix. Together they explore the invisible side of expat life including the culture shock, identity shifts, and loneliness that can ambush even the most seasoned global citizen.In this episode you'll discover:Why saying goodbye well is a skill — and why it matters for how you arriveThe most common blind spots expats have when they think moving is "just logistics"Warning signs your mind and body are telling you to seek supportHow transgenerational patterns shape your expat experience (and why your grandparents' journey might be living in your bones)Why loneliness is really about disconnection — and practical ways to rebuild belongingThe secret to a happy repatriation: building your global village back homeVivian's mantra for every expat: "This too shall pass"About Vivian Chiona: Vivian is a psychologist, intercultural expert, and founder of Expat Nest offering e-counselling in nine languages including English, Greek, Spanish, Portuguese, Italian, Chinese, and Arabic. Services cover individuals, teenagers, couples, and families. A free 15-minute consultation is available, and direct billing with many insurances is offered.Connect with Vivian at:

When Ovid was exiled from Rome to a border town on the Black Sea, he despaired at his new bleak and barbarous surroundings. Like many Greeks and Romans, Ovid thought the outer reaches of his world was where civilization ceased to exist. Our fascination with the Greek and Roman world, and the abundance of writing that we have from it, means that we usually explore the ancient world from this perspective too. Was Ovid's exile really as bad as he claimed? What was it truly like to live on the edges of these empires, on the boundaries of the known world? Thanks to archaeological excavations, we now know that the borders of the empires we consider the 'heart' of civilization were in fact thriving, vibrant cultures – just not ones we might expect. This is where the boundaries of 'civilized' and 'barbarians' began to dissipate; where the rules didn't always apply; where normally juxtaposed cultures intermarried; and where nomadic tribes built their own cities. In this episode, Owen Rees joins me to discuss his book The Far Edges of the Known World (W.W. Norton & Company, 2025) and his research into what ‘everyday' life looked like beyond the Athenian or Roman heartlands. Covering over 6,000 years of history on three continents, the book encourages readers to interrogate misconceptions about the ancient world and to understand its enormous diversity of lived experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices

England's Grand Slam talk lasted a week.At Murrayfield in Round 2 of the 2026 Six Nations, Scotland delivered another Calcutta Cup statement — and this week on Maul or Nothing (MON) we're joined by the man who ran it:

When Ovid was exiled from Rome to a border town on the Black Sea, he despaired at his new bleak and barbarous surroundings. Like many Greeks and Romans, Ovid thought the outer reaches of his world was where civilization ceased to exist. Our fascination with the Greek and Roman world, and the abundance of writing that we have from it, means that we usually explore the ancient world from this perspective too. Was Ovid's exile really as bad as he claimed? What was it truly like to live on the edges of these empires, on the boundaries of the known world? Thanks to archaeological excavations, we now know that the borders of the empires we consider the 'heart' of civilization were in fact thriving, vibrant cultures – just not ones we might expect. This is where the boundaries of 'civilized' and 'barbarians' began to dissipate; where the rules didn't always apply; where normally juxtaposed cultures intermarried; and where nomadic tribes built their own cities. In this episode, Owen Rees joins me to discuss his book The Far Edges of the Known World (W.W. Norton & Company, 2025) and his research into what ‘everyday' life looked like beyond the Athenian or Roman heartlands. Covering over 6,000 years of history on three continents, the book encourages readers to interrogate misconceptions about the ancient world and to understand its enormous diversity of lived experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

The boys are back and this time Jesse and Crendor have questions about farts. Yes, that's how this one starts. But that's not all nerds. Then the boys dive deep into Greek philosophy, writing basics, and property law. No seriously. This isn't a joke. Not at all. This is a very serious Cox n' Crendor! Buy us at https://www.bldblz.com/products/cox-n-crendor Go to http://greenchef.com/50cox and use code 50cox to get 50% off your first month, then 20% off for 2 months with free shipping.

This week, it's a double-feature! Two totally different topics, both coming from the same chapter in Acts. So open your Bibles to Acts chapter 7, and let's dive in. First, we're looking at a fascinating little twist of linguistics that gives us insight into who the author of acts was. Or more accurately, who he wasn't. It's a mystery that can only be puzzled out by comparing ancient versions of the Hebrew Bible in semitic languages (Hebrew or Aramaic) and the septuagint in Greek. What does all this tell us about who wrote this book? And was that author present for the events he's describing? Then, we're looking to the heavens, and divining what we can about biblical astrology. But we're not the first to do it. A bunch of creators online have been using lines from Acts 7 as an antisemitic bludgeon, and we're going to look at their claim. What is "the tent of Moloch"? Who is the god Rephan? And what does any of this have to do with the star of David??? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

470 - Planning your ultimate Disney vacation? Discover everything you need to know about Disney Cruise Line's Summer 2027 itineraries in this packed episode of Disney Travel Secrets! Hosts Rob and Kerri Stuart, experienced Disney travel agents and authors, reveal insider cruise planning tips, Disney Castaway Club loyalty program benefits, and booking strategies that will save you money and secure the best sailings. Let us help you with the planning - start HERE In This Episode: ✨ Disney Castaway Club Explained - Learn the exclusive benefits of Pearl, Platinum, Gold, and Silver membership levels and how loyalty perks like priority booking, onboard credits, and special lanyards enhance your Disney cruise experience

Share a commentStorm, lashes, desertion, and a whispered prayer at the helm—John Newton's life doesn't just inspire hymns, it interrogates the heart. We follow his journey from a London boy taught Isaac Watts by a devoted mother to the “Great Blasphemer” hardened by cruelty at sea. A brutal court-martial and an ordeal on a West African island left him scarred and starving, only to be found by a rescue ship sent because a father would not stop searching. Then came the Greyhound's storm, a first crack of repentance, and—after another fever—a clear-eyed conversion that named the cross as his own indictment and freedom.The story refuses simple lines. As a new believer, Newton still captained slave ships, documenting insurrections, suicides, and the commerce that church and state endorsed. His conscience burned until a sudden seizure ended his sailing and opened a decade of study: Scripture by lamplight, Greek and Hebrew self-taught, and the thunder of George Whitefield shaping his theology. In Olney, Newton pastored with candor and compassion, partnering with poet William Cowper to craft hymns for prayer meetings. From those Thursdays emerged lyrics anchored in 1 Chronicles 17—David's astonishment before God—distilled into Amazing Grace, a testimony of unearned mercy and steady hope.London widened the circle. A young parliamentarian named William Wilberforce sought Newton in secret, not for policy talking points but for a way back to God. Newton shared the gospel and later lent his seafaring journals to abolition, turning lived darkness into legislative light. Near the end, blind and frail, he refused to fall silent: “I am a great sinner, and Jesus Christ is a great Savior.” That line, like his epitaph, frames a legacy bigger than a hymn: a witness that grace can confront complicity, comfort the broken, and convert even the fiercest rebel into a shepherd. Listen for the turning points, the tensions, and the mercy that writes new endings. If this story moved you, subscribe, leave a review, and share it with a friend who needs courage today._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Further reading: Parallels for cetacean trap feeding and tread-water feeding in the historical record across two millennia Haggling over the Hafgufa Many renditions of the hafgufa/aspidochelone: Show transcript: Welcome to Strange Animals Podcast. I'm your host, Kate Shaw. Back in the olden days, as much as 1700 years ago and probably more, up through the 14th century or so, various manuscripts about the natural world talked about a sea monster most people today have never heard of. In ancient Greek it was called aspidochelone, contracted to aspido in some translations, while in Old Norse it was called the hafgufa. But it seemed to be the same type of monster no matter who was writing about it. The animal was a fish, but it was enormous, big enough that it was sometimes mistaken for an island. When its jaws were open they were said to be as wide as the entrance to a fjord. A fjord is an inlet from the sea originally formed by glaciers scraping away at rocks, and then when the glaciers melted the sea filled the bottom of what was then a steep valley. I'm pretty sure the old stories were exaggerating about the sea monster's mouth size. The sea monster ate little fish, but it caught them in a strange way. It would open its mouth very wide at the surface of the water and exude a smell that attracted fish, or in one account it would regurgitate a little food to attract the fish. Once there were lots of little fish within its huge mouth, it would close it jaws quickly and swallow them all. Generally, any sea monster that's said to be mistaken for an island was inspired by whales, or sometimes by sea turtles. The hafgufa is actually included in an Old Norse poem that lists types of whales, and the aspidochelone was considered to be a type of whale even though the second part of its name refers to a sea turtle. So whatever this sea monster was, we can safely agree that it wasn't a fish, it was a whale. Up until just a few centuries ago people thought whales were fish because of their shape, but we know now that they're mammals adapted to marine life. But the hafgufa's behavior is really weird and doesn't seem like something a whale would do. We've talked about skim feeding before, where a baleen whale cruises along at the surface with its mouth held open, until it's gathered enough food in its mouth and can swallow it all at once. But whales aren't known to hold their mouths open at the surface of the water and just sit there while fish swim in. At least, they weren't known to do this until 2011. In 2011, marine biologists studying humpback whales off Canada's Vancouver Island in North America observed some of the whales catching herring and other small fish in an unusual way. The whales would remain stationary in the water, tails straight down with the head sticking up partly out of the water. A whale opened its mouth very wide and didn't move until there were a lot of fish in its mouth, which it then swallowed. Soon after, another team of marine biologists studying Bryde's whales in the Gulf of Thailand in South Asia observed the same activity when the whales were feeding on anchovies at the surface of the water. The term for this activity is called trap feeding or tread-water feeding, and at first the scientists thought it was a response to polluted water that had caused the fish to stay closer to the surface. But once the two teams of scientists compared notes, they realized that it didn't appear to have anything to do with pollution. Instead, it's probably a way to gather food in a low-energy way, especially when there isn't a big concentration of fish in any particular spot, and when researchers remembered the story of the hafgufa, they realized they'd found the solution to that mystery sea monster. The only question was whether the accounts were accurate that the hafgufa emitted a smell or regurgitated food to attract fish. Further observation answered that question too, and it turns out that yes, the old stories were at least partially right. The smell has been compared to rotten cabbage, but it isn't emitted by the whale on purpose. It's a smell released when phytoplankton is eaten in large numbers, whether by fish or whales or something else, and it does attract other animals. As for the regurgitation, this is always something that happens to some degree when a baleen whale feeds. The whale fills its mouth with water that contains the fish and other small animals it eats, and it presses its huge tongue upwards to force the water through its baleen, which acts as a sieve. Whatever's left in its mouth after the water is expelled, it swallows. But baleen is tough and fish are small and delicate in comparison. Often, fish and other small animals get squished to death against the baleen, and parts of them are expelled with the water. This creates a sort of yucky slurry that could be interpreted as a whale regurgitating food to attract more fish. The scientists think that fish are mainly attracted not to any smell or potential food in the water, but to the supposed shelter offered by the whale's giant mouth. It appears that trap feeding is a fairly rare behavior in whales, but one that's been around a lot longer than the last few years. It's also possible that because whaling drove many species nearly to extinction and whale numbers are only just starting to recover, until recently whales didn't need to use this feeding strategy. It seems to be used when a preferred food is widely scattered so that chasing after the fish isn't worth the energy cost, and that's more likely to happen when there are a lot of whales around. It's amazing that this type of feeding strategy has been identified in two different species of whale, and it's even more amazing that it matches up so well with ancient accounts. It's easy to assume that in the olden days, people were kind of stupid, but people back then were just as intelligent as people now. They just didn't have our technology and modern knowledge. They were often extremely observant, though, and luckily for us, sometimes they were able to write their observations down in books that we can still read. Thanks for your support, and thanks for listening!

We dive into the intriguing question of where Jesus is in the biblical story so far. While Jesus may not be explicitly named, we explore how he is described and the context surrounding his coming. Through promises, such as defeating evil, blessing nations, and ruling in an everlasting kingdom, the Bible builds anticipation for the arrival of the promised Seed. We uncover the significance of various pictures in the story, such as the Passover Lamb, the Tabernacle, and the Temple which provide further understanding of the Seed's purpose. Finally, we discover the role of faith in righteousness and the anticipation for Jesus as the solution to humanity's problems.Bible ReadingsPsalm 1:1-6Psalm 2:1-12Psalm 145:1-21Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Share a commentStorm, lashes, desertion, and a whispered prayer at the helm—John Newton's life doesn't just inspire hymns, it interrogates the heart. We follow his journey from a London boy taught Isaac Watts by a devoted mother to the “Great Blasphemer” hardened by cruelty at sea. A brutal court-martial and an ordeal on a West African island left him scarred and starving, only to be found by a rescue ship sent because a father would not stop searching. Then came the Greyhound's storm, a first crack of repentance, and—after another fever—a clear-eyed conversion that named the cross as his own indictment and freedom.The story refuses simple lines. As a new believer, Newton still captained slave ships, documenting insurrections, suicides, and the commerce that church and state endorsed. His conscience burned until a sudden seizure ended his sailing and opened a decade of study: Scripture by lamplight, Greek and Hebrew self-taught, and the thunder of George Whitefield shaping his theology. In Olney, Newton pastored with candor and compassion, partnering with poet William Cowper to craft hymns for prayer meetings. From those Thursdays emerged lyrics anchored in 1 Chronicles 17—David's astonishment before God—distilled into Amazing Grace, a testimony of unearned mercy and steady hope.London widened the circle. A young parliamentarian named William Wilberforce sought Newton in secret, not for policy talking points but for a way back to God. Newton shared the gospel and later lent his seafaring journals to abolition, turning lived darkness into legislative light. Near the end, blind and frail, he refused to fall silent: “I am a great sinner, and Jesus Christ is a great Savior.” That line, like his epitaph, frames a legacy bigger than a hymn: a witness that grace can confront complicity, comfort the broken, and convert even the fiercest rebel into a shepherd. Listen for the turning points, the tensions, and the mercy that writes new endings. If this story moved you, subscribe, leave a review, and share it with a friend who needs courage today._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com          Phil. 3: 2 Beware of the dogs, beware of the evil workers, beware of the [a]false circumcision; 3 for we are the true [b]circumcision, who worship in the Spirit of God and take pride in Christ Jesus, and put no confidence in the flesh, 4 although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason:     2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they're interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ's praise as we do it. We couldn't carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials.   To understand the weight of Philippians 3:2-3, you have to imagine Paul writing from a prison cell, not with a sense of defeat, but with a sharp, protective urgency for his friends in Philippi. These verses represent one of the most famous "tone shifts" in the New Testament, moving from joy to a stern warning.   1. The Historical Background When Paul writes, "Watch out for those dogs, those evildoers, those mutilators of the flesh," he isn't just being grumpy. He is addressing a specific group known as Judaizers. The Conflict The Judaizers were early Christians who argued that for a Gentile (non-Jew) to truly follow Christ, they first had to become Jewish by being circumcised and adhering to the Mosaic Law. The Term "Dogs": In the first century, "dogs" wasn't a cute term; it referred to scavengers. Ironically, Jews often used this term for "unclean" Gentiles. Paul flips the script, calling the legalists the "unclean" ones because they were trying to add human effort to a divine gift. The "Mutilators": Paul uses a Greek wordplay here. He contrasts peritome (circumcision) with katatome(mutilation). He's saying that if circumcision is done for the wrong reasons—as a requirement for salvation—it's nothing more than a physical wound with no spiritual value.   2. Defining the "True Circumcision" In verse 3, Paul redefines what it means to be the people of God. He lists three marks of a true believer that don't depend on physical lineage: Mark Meaning Worship by the Spirit Authentic worship isn't about following a ritual checklist; it's an internal prompting from God. Glory in Christ Jesus Our "boasting" or confidence is placed entirely in what Jesus did, not in our own resumes. No Confidence in the Flesh This means we stop trusting our background, our education, or our "goodness" to save us.   3. Application for Today While we aren't usually debating physical circumcision in modern life, the root issue—legalism versus grace—is still very much alive. Avoiding "Performance" Christianity It is human nature to want a "to-do list" to feel secure. Today, "the flesh" might look like: Thinking you are closer to God because you attend more services than others. Relying on your political stance or social activism as the source of your righteousness. Feeling "better" than others because of your specific lifestyle choices. Finding True Identity Paul's message to us today is a call to spiritual exhale. If our standing with God is based on Christ's performance and not ours, we are free from the "treadmill" of trying to earn God's favor. The takeaway: Religious rituals are fine as expressions of love, but they are "dogs" if they become the basis of our hope.   Would you like me to look into the verses that immediately follow this, where Paul lists his own impressive "religious resume" only to call it "rubbish"?

Send a text Located in the heart of the Texas Hill Country in Burnet, Perissos Vineyard & Winery is known for bold estate-grown wines, Mediterranean varietals, and a story deeply rooted in faith and perseverance. Founded by Seth and Laura Martin, Perissos (a Greek word meaning “abundant”) reflects their philosophy of living and winemaking in abundance. We get to sit down and talk to Newt about his wine journey to PerissosPerissos Vineyard and Winery

#210 - What if travel wasn't a checklist but a classroom? I sat with Joy Owens—mother of two, CEO and co-owner of Butler Travel, and veteran of 60 countries—to explore how faith, service, and slow travel can shape a family and a life. From a grandmother who's visited more than 80 countries to Joy's first trip at three months old, her story moves through mission work in Zambia and Kenya, a scrappy road journey toward Argentina, and a solo $10-a-day push to Panama that turned from a rat-infested night into radical hospitality.Joy walks us through teaching in Honduras and Taiwan, the culture shock of moving to Alaska, and why she and her husband bought Butler Travel to serve nonprofits and missionaries with complex ticketing and group logistics. She shares a gripping emergency reroute for a family in Tanzania that helped their daughter reach lifesaving care, and she opens up about surrendering control when December bills loomed, only to witness the agency's busiest month on record. For Joy, faith isn't an accessory; it's how she navigates risk, money, parenting, and purpose.We also dig into the messy magic of traveling with little kids: babies on planes during the quiet months of 2020, a six-week Europe adventure with bikes and tents, and the art of choosing your hard when tantrums and missed trains collide. Joy makes the case for slow travel—one hub, deeper days, fewer repacks—and tells unforgettable stories, from crossing open water in foldable kayaks to a budget misadventure on a Greek island complete with a kindly, very unbothered nude local offering fruit and cheese.If you lead mission trips, plan family journeys, or crave meaningful travel that builds resilience and empathy, this conversation is your map. Subscribe, share with a friend who loves adventure, and leave a review to tell us: what trip changed you most?To learn more about Joy check out www.butlertravel.com and use the code JAKE10 to get a 10% discount. You can also follow Joy and Butler Travel on Instagram @butlertravel1.You can follow me and the podcast on Instagram @humanadventurepod and check out my website www.thehumanadventure.net.

Send a textFor I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. - Romans 1:16Support the show

Greek mythology has a way of cycling back. Every generation seems to take a turn with these stories, reshaping them to fit the tools and tastes of the moment. With a new version of The Odyssey directed by Christopher Nolan on the horizon, it feels like a good time to revisit a few earlier attempts. Not the definitive versions. Just four films that each capture a different moment in how the myths were staged.Jason and the ArgonautsDirected by Don Chaffey and brought to life by the stop motion work of Ray Harryhausen, this remains the standard for mythological adventure on film.The skeleton fight is still the showcase. Harryhausen animated seven sword fighting skeletons by hand, frame by frame, matching choreography that had already been filmed with live actors. It took months to complete just a few minutes of screen time. The patience shows. The movement has weight and timing that still feels precise.There is also Talos, the bronze giant, who creaks to life in a way that feels mechanical and ancient at the same time. No digital polish. Just careful craft. The film was not a major hit in 1963, but it built its reputation through television airings and revival screenings. Filmmakers like Steven Spielberg and Peter Jackson have pointed to it as an influence.Clash of the TitansNearly twenty years later, Harryhausen returned for what would be his final feature. Released in 1981, the same summer as Raiders of the Lost Ark, it feels like a bridge between eras.Medusa is the standout. Instead of legs she has a serpentine body, and the sequence plays almost like a horror film, full of shadow and flickering light. Harryhausen again handled the creature effects himself, at a time when optical and early digital techniques were starting to change the industry.The cast gives the film a formal tone. Laurence Olivier plays Zeus and Maggie Smith appears as Thetis. There is also Bubo, the small mechanical owl added after the success of Star Wars. Even at the time some viewers were unsure about that addition. It says a lot about where fantasy films were headed in the early 1980s.HerculesDirected by Luigi Cozzi and starring Lou Ferrigno, this version of Hercules leans into spectacle in a way that is sometimes baffling and sometimes charming.Ferrigno had already been known for playing the Hulk on television, so casting him as Hercules made sense on a physical level. The film itself mixes Greek myth with science fiction imagery, including cosmic visuals and creatures that feel closer to Italian fantasy cinema than to Homer.It was part of a cycle of sword and sandal films in the early 1980s, many of them international co productions designed for global markets. The effects are uneven, but there is sincerity here. It commits to its vision without irony.The OdysseyDirected by Andrei Konchalovsky and starring Armand Assante, this two part television adaptation aired in 1997 as an event production.The format allows it to cover more of the journey than most feature films attempt. The Cyclops sequence and the Sirens episode stand out, helped by visual effects that were ambitious for network television at the time. The production won an Emmy for visual effects and reflects a brief period when large scale myth adaptations were being mounted for prime time audiences.Watching it now, you can see both its limits and its effort. It wants to treat the source material seriously, without reducing it to spectacle alone.Taken together, these films show how the same source material can shift with the era. Stop motion craft in the 1960s. Transitional fantasy in the early 1980s. International genre filmmaking. Large scale television in the 1990s.When Nolan releases his Odyssey, it will enter a long line of attempts to translate these myths into something contemporary. Revisiting these earlier versions is a way to see how each generation solved the same problem with different tools.They are worth tracking down. Not because they are perfect, but because each one reflects a moment when someone decided these ancient stories were still worth staging carefully.Thanks for reading Video Store Podcast! Subscribe for free to receive new posts and support my work. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.videostorepodcast.com

What if you could focus on just 7 core areas and know your kids are getting what they truly need? Meredith Curtis discovered the Seven R's during one of the hardest seasons of her life—caring for dying parents while homeschooling five children. This framework helped her "major on the majors and minor on the minors," and it will transform your homeschool too.In this episode, you'll discover:✅Why relationships are the foundation that makes all other learning possible—and what happens when they're broken✅The secret to raising kids who actually love to read (hint: it's not assigning book reports)✅How to teach writing so your kids can communicate clearly, graciously, and persuasively for any audience✅Why math mastery matters more than moving through a curriculum—and what to do when kids fall behind✅The difference between Googling answers and true research skills your kids will need for lifeReady to simplify and focus? The Seven R's will help you cut through curriculum overwhelm and build confident, capable lifelong learners.Resources Mentioned:Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life: The Seven R's of Homeschooling by Meredith Curtis - Practical guide to majoring on the majors and minoring on the minorsWho Dun It? Literature & Writing by Meredith Curtis - Teach high schoolers to write their own cozy mysteryHIS Story of the 20th Century by Meredith Curtis Meredith Curtis, pastor's wife, mom to 5 homeschool graduates, and Grand-Merey to 8 angels, loves to read cozy mysteries, travel, hit the beach, and meet new people. She is always learning because the world is just full of mysteries and beauty! Meredith loves to encourage families in their homeschooling adventure because her own was such a blessing. She is a curriculum creator and author of Jesus, Fill My Heart & Home Bible Study and Who Dun It Murder Mystery Literature & Writing. Find Meredith at PowerlineProd.com, along with her online store and blog.You can also follow Meredith on Facebook, Instagram, Youtube, and on the Finish Well Podcast.Show Notes:Kerry: Hey everyone, Kerry Beck here with Life Skills Leadership Summit where we are going to be talking about an extremely important topic that is tools of learning because I think all of you want your kids to be able to learn as an adult and not be dependent on a teacher or on you. And that's what Meredith Curtis is here to talk to us about. So, welcome Meredith. Thanks for being here.Meredith: Oh, thank you for having me. I'm really excited about this year's conference and I love this topic we're talking about. I either call it tools of learning or the seven Rs and they're just so helpful in staying focused and making the majors the majors and the minors the minors.Kerry: That's a great way to put it. We're going to dive into her seven Rs and how it can apply to your homeschool. But before we do that, could you just tell our listeners a little bit about you?Meredith: Yes, I would love to. So, my name is Meredith Curtis and I am a pastor's wife. I'm the mother of five homeschool graduates and I have eight grandchildren that are perfect angels and I feed them too much sugar.I love spending time with my grandchildren. I love to travel. I love to read. I love Jesus. That's probably the most important thing. And I'm a writer and a speaker.Kerry, I love creating curriculum. I love teaching. I love creating curriculum. I love writing Bible studies, studying the Bible. Probably one of my favorite things is I wrote a curriculum called Who Done It? It's my most popular book, and it basically is a high school English class that teaches teens how to write their own cozy mystery.And I actually started writing a cozy mystery series. I have three books in it so far—Tea Time Trouble, Pumpkin Patch Peril, and Old-Fashioned Christmas Murder.Kerry: Okay, y'all. She has two interviews and we've talked about the cozy mysteries in the last one. So, y'all go listen to that. But I was just fascinated. I knew she taught the kids, but now she's written three of her own mystery books. And so, I just think that is so exciting as well. Plus, her husband, does he have four books out now?Meredith: He does. Well, he actually has a fifth book that's not fiction. It's called Forging Godly Men, and it's about mentoring godly men.Kerry: The other ones are novels. So he's got the four novels plus the one on raising our boys to be godly men. Today we're going to talk about writing, but let's back up. I know you either call it the tools of learning or the seven Rs. How did you discover these tools of learning?How the 7 Rs Were Born from CrisisMeredith: Okay. So, I was in my early 40s and I had a four-year-old, five-year-old, six-year-old. My oldest was already graduating from high school, starting college. And so I had this wide range of five children.And my parents got really sick, Kerry. They were so sick and they live four hours away. So I was constantly taking a trip down to South Florida. I live in Central Florida and I would drive that 4 hours and stay with them a few days and then come home.I had to leave one of the older kids in charge of one or two of the younger ones and bring another older one with me with the younger one. And it was just very challenging. And of course, I was heartbroken because my parents were very sick.So during that time, I had to just ask the Lord, "What is the most important thing for my kids to get done?" Because they're going to be doing school apart from me. And the other one, we're going to be in the hospital or we're going to be in doctor's offices or we're going to be taking care of my parents. And I need to be able to at a glance know that they're getting it. So I really need help, Lord.And that is, you know, this is kind of birthed from that. You think about the three Rs, reading, writing, arithmetic. So, this is kind of what I felt like I discovered as a homeschool mom, that these were the tools of learning, the majors, and that if some of the other stuff fell by the wayside, these tools that I kept focusing on were going to allow them to learn anything at all that they needed.It was a really sad season in my life and my mom ended up passing away. My father moved close to us and then two years later he passed away. So it was a very hard season but out of that the Lord taught me not just life lessons but homeschooling lessons. God always brings good things out of very sad things.Kerry: I'm so sorry for your loss. And yet I see it because you got to take care of the majors and let go of things. And there are seasons in homeschooling, seasons in our lives that you may not go to every activity or every art lesson or whatever. You've got to just take care of the majors.Relationships: The Foundation of EverythingKerry: I know that you and I, there's one thing in particular even beyond academics and that's relationships. So why would you say relationships are so foundational to everything else?Meredith: Well, I think that life is basically number one thing relationship. God says he wants to have a relationship with us. In Revelation, he stands at the door and knocks and if anyone hears his voice, he comes in and eats with them. And you only eat with people you like. You know what I mean? Like that's relationship.So I think we have a relational God. He created people to be relational. And learning, I think when learning is birthed out of strong relationships, it is so different because I love Jesus. So I want to learn because I want to glorify him. I want to know what did he create and how does things work.When I became a Christian at 16, learning was a whole new thing for me. It just fascinated me. What is God doing in history? What is he doing here? And so I think when relationships are strong, that's the vertical relationship, but my relationship with my children, if my children know how much I love them, how much I respect them, how much I want their life to be blessed and fulfilled, they're going to be motivated to learn, not just for me, but with me.I think we learn as a family. I didn't know everything when I started homeschooling. I loved learning along the way. And every time we went back through US geography, I learned more.In contrast to that, when relationships are bad and there's yelling, there's always going to be fighting in a home, especially if you have more than one child. But how you resolve it can be resolved in a way that they can be closer afterward.But if there is constant bickering, if your children don't feel like you're for them, if you don't have a high opinion of your children, you're frustrated with them, learning doesn't really take place well. They might be learning, but so often in those situations, I see kids memorizing facts for a test, but they don't enjoy learning.I have just had some of my middle school classes that I teach online. These kids, they're not shy yet, you know, like some of the high schoolers are shy, but they're just—I love learning. And I think they have a family, a home that's happy, that they feel loved by their family and it always bears it out when they talk about their parents, they talk about their siblings, it's positive.So, I think relationships set the atmosphere, but also all the studies I've ever read, the most confident people know that they're loved. And when our children know that they're loved, it gives them a confidence that they can learn anything.Kerry: So good. And really, relationships are what's going to last forever and ever. I mean, even beyond this earth. And so we want to build those good relationships.Plus sometimes, you know, later in life, your kids, their siblings, they may need their siblings to be there for them. And we need to build that relationship and that security so that when they take that risk to go learn something that they're not really sure if they know how to go learn it, then they still feel safe in doing that.The Seven Rs ExplainedKerry: I know you've got these seven Rs. Can you just sort of rattle them off real quickly for us so people sort of have an understanding of what we're talking about?Meredith: Okay. So it would be relationships, reading, rhetoric—it's really communication and thinking—and then writing, research, arithmetic, and right living.Kerry: We're going to dive into some of these. And you mentioned rhetoric and that's a term that's sometimes thrown around. I believe that a couple hundred years ago, everyone really understood that because it was just part of education. And in the 20th century, we have really gotten away from that term. So tell us just a little bit about what that is and why that would be a tool of learning for our kids.Rhetoric: Learning to Think and CommunicateMeredith: Okay. So rhetoric is basically communicating in a way to inform or persuade. Cicero wrote about rhetoric, Aristotle wrote about rhetoric and people still read those. They're not really difficult reading, but some high school kids would enjoy reading those two men. Aristotle was Greek, Cicero was Roman.And it's basically being able to think through things and being able to communicate. So it would cover everything from greeting people and having casual conversations with them, saying, "Oh, Kerry, how are you today?" things like that. And then it would go all the way to watching the news and saying, "Okay, is this logical? Does this make sense? Does this jive with this over here?"And then being able to communicate in conversations, even as far as speaking, eventually reading aloud, all those things to communicate clearly and concisely and graciously.We have some really dynamic speakers in our day, Kerry, that are so ungracious. And sometimes I listen, I'm like, I agree with everything you say, but I wish you would be nicer or you wouldn't use bad language. And so, all of that is involved in rhetoric—the thinking and then what we allow to come through our mouth.Kerry: That is so good. And we need to teach our kids how to communicate instead of just regurgitate a bunch of facts which tends to be sort of our school system. And I could go off and tell y'all stories but we're not going to.Reading: From Struggle to SuccessKerry: I sort of jumped straight to rhetoric and I overlooked reading. Because you sort of have to be able to read. I mean, you can communicate like this, but we need to be able to read to then be able to make decisions and think through and think critically to then communicate. So, can you tell us just a little bit about raising our kids to be able to read and not hate it, maybe actually enjoy it a little bit?Meredith: Yes. Yes. And so, I mean, I could do a whole workshop on this, so I'm going to be really quick, but basically, teach your kids to read. I taught with phonics. I thought it was very simple. But teach them to read and then once they can read, give them everything possible that they can read that's easy and makes them feel successful.In everything when you're homeschooling, you want to lead children from success to success to success, a challenge, then more success, success, success, so that they're mostly feeling confident and then sometimes challenged.And so with reading, they read all these easy readers and then you start introducing classic literature like Charlotte's Web and Stuart Little and then you just keep going with classic literature.The reason I say classic literature is because a lot of the writing even for adults in our culture is at about a third grade level if you went a hundred years ago. So, if we want our children to value freedom, they're going to have to read things by John Locke. They're going to have to read things by Edmund Burke, and they're going to need to be able to read at a stronger level.So, when you keep giving children classic books, the stories are amazing. It's going to build their vocabulary. It's going to help their reading, and they're eventually going to be interested. They hear about a topic, they'll think, "Oh, I'll pick up that book and read it."The way I really made sure that my children enjoyed reading, that was my goal for them to enjoy reading. So I never assigned books until they were in high school.What I did is I had a bookshelf and it had about six shelves and I filled it. They could read anything they wanted from that bookshelf and they just had to tell me the book they read and I would write it down and I would say did you like it or who was your favorite character or what was your favorite thing about it.I never had them—I taught them how to write a book report and they wrote like two or three but that wasn't my goal because I wanted them to love to read and I wanted them to meet friends in make-believe places, in real places and say I want to go back, I want to read that again. So that was my goal.My son was my hardest and he just hated to read and he loved math but he didn't like reading. And so I remember he got saved in like middle school and he came to me. He's like, "Mom, I didn't read any of those books I told you that I read." And so this summer I'm going to read them all because now I want to live for God.But in high school, by the time he graduated from high school, his favorite book was The Count of Monte Cristo, which is like a thousand-page book. So eventually he learned to read. I never gave up on him. But I always tried to find things that he would like, series that he would like. He loved biographies and I got him a lot of biographies. I got him like all these war books about, you know, this bomber, this plane.My goal the whole time was I want my children to love to read and to be able to read anything they want.And I just want to add this. If you have a child with a learning disability, don't just limit them to listening to audio books for the rest of their life. Maybe they need to listen to every other book audio because the reading assignments are too much. But if they're going to do audio, have them read along with the book and follow with the book because that is going to help them to become a stronger reader.There's also a lot of tools for kids with learning disabilities. Don't give up on reading. I've met like 11th graders and they're like, "I don't read. I just listen to audiobooks" and I'm like, "Oh, I'm going to challenge you to read."I had one student like that. And he said, "Okay, I'm going to read this book." And we were reading Plymouth Plantation by William Bradford. He didn't get the modern translation. He got the one from the 1600s.And I said, "Honey, this was the worst book that you will ever read in your life. And if you got through that, you can read anything." And he loved to read after that, but his mom had told him he couldn't. He had a learning disability. And so he had a lot of drive to be able to read like the other kids in our homeschool co-op.I think reading opens the door. You have to read emails, you have to read texts, but reading is just such an open door to adventure. So, I love reading. I'm a very big fan. My parents were both big fans of reading, too.Kerry: Well, and I think your story plays out. I know for me, you've got to get if you have a child that doesn't like to read, continue to search for something of their interest. And you just have to be patient and give them grace. Give yourself grace.My son did not—I mean he could read, he could read a book and he would do it but did he enjoy it? No. And now he's 31 years old and once he got out of college, he loves to read. We exchange titles but like that was 15 years of time just waiting and you're thinking oh next month they're going to love to read.Look, God takes time to work with me so be patient and give yourself years. For my son, it was 12 years.Kerry: And we're like, okay, our kids are grown. Take it from someone that's already been there, not someone that's in the same level as you are.Writing: From Speaking to the PageKerry: So we have reading, we've got rhetoric. Then the next thing, what do you see as any kind of secret to writing effectively?Meredith: Well, I think if you can communicate an idea, then it's easier to write it. So if you can speak, it's easier to write.So what I would often do with my children is—number one, if I was asking them to write a paragraph, we would read paragraphs together. See how this is a topic sentence and how these sentences—or let's read this essay. This is so interesting.First of all, I think for writing, you have to be able to read the kind of writing that you're going to write. Children just don't naturally know how to write an essay. And if you give them the directions, but you don't give them an example, they still don't know what to do.I would always have my children talk to me. Tell me what you want to write about. And then we would just talk and oh that's a great idea. And you know, kind of helping them think through. I had a pattern for teaching writing.I spent a couple of years on sentences because a good sentence makes or breaks a paper. And I still, you know, I teach high school kids and I have some of them who can't write good sentences. So we spent a lot of time writing sentences.First they were so young they would dictate to me and I would write it and then soon they could write their own and then we wrote paragraphs and we wrote all kinds of different paragraphs and we always enclosed our writing in a letter to grandparents because that teaches children early on.Okay, so you're writing this paragraph for grandma, then you're going to write it differently than this paragraph that you're writing for Aunt Julie because she's interested in horses whereas grandma is interested in books and knitting. It teaches them to think in terms of an audience which is really important when you write.So then from paragraphs we would actually move to reports, essays and things like that in middle school. So we did a lot of basic writing and then whenever they wanted to write stories, I'd say, "Oh yeah, write the story." And if they couldn't write well, they could dictate to me and I would type it on the computer.Then in high school, we did all the analyzing literature, writing a research paper. We wrote a novel one year. And fiction is very different than writing non-fiction. So I think my kids wrote every kind of essay, every kind of report. But I tried to make it really fun.And one thing I also did in high school was I'd say, "Okay, here's a paper from two years ago. I'd like you to turn it into a blog post." And they really enjoyed that. But blogging is a completely different kind of writing than writing an essay.We always shared our writing with other people because I wanted them to have in their mind an audience. Whenever I teach homeschool co-op classes, I always have the kids read their papers out loud and that allows them to have an audience.So I say when you're writing this paper, look around the room. This is your audience and you're going to read it out loud to them and you want to write something they'll enjoy. So when I grade their writing papers, I always look for readability. Is it enjoyable to read? Is it written for the audience?And three of my children went into writing. So one became an editor at a magazine and she writes—now she has her own business. She writes. My other daughter taught writing and literature at the local university and now she's a stay-at-home mom. And my youngest daughter has written a screenplay and short stories and stuff like that.Now my daughter Juliana who works for Verizon says she hates writing but she's actually a very good writer. She just doesn't like it.Kerry: That is so good. You know you said something that I know we did a lot in the beginning years. It is easier for kids to speak sentences than to write their first few sentences. So if they speak it as a sentence, I would type up—Hunter would be talking to me about snakes or whatever we read about and we would type it, then the next day he would copy it or edit it.The other thing is giving your kids a reason to write and getting a grade is not a real life reason to write. You've got to have an audience. And if there's an audience, that alone can motivate some kids to actually do a better job because they feel like they're writing to a person. And if you're just writing for a grade, that's sort of dull sometimes.Arithmetic: Consistency and MasteryKerry: We've got writing, then we have arithmetic. And I know there's some moms that have some fear. I was a math minor and by the time my kids got in high school I was like what did I learn in my math minor years? I loved math in high school but by then I didn't really care for math as much. So what kind of tips can you give them because we do need our kids to be able to use math skills?Meredith: I think my number one tip for math would be do math every day and put a time limit on it so it doesn't feel like, oh my goodness, I'm going to be here two hours to finish this lesson. But I think consistency is the most important thing with math.And be confident. Don't be afraid to hire a tutor for math or to put your kids in a co-op class for math because if mom hates math then it's hard for kids to like math. And I have a friend named Leanne and she did so much tutoring in our church for co-op kids because their moms just hated math.I was like you—when my son took calculus I said honey, no idea. I don't know. But so I would say make sure that they're scoring 90% or higher on their tests and they know why they got the problems wrong.And here's why. The early years they learn so many foundational things. And a lot of times when I'm helping kids who have trouble with pre-algebra, with algebra, with algebra 2 or geometry, it goes all the way back to fractions and decimals and multiplying and dividing.One child was really struggling with math. So I just repeated a grade. I just repeated a whole grade in a different curriculum. And she ended up joining this engineering club called Math Counts in middle school and went all the way to state. So she wasn't dumb. She just needed more repetition.I hear people say, "Well, why should they do repetition?" Well, I would say that math is learning to get the problems right over and over and over again until you're solid.I always started with math because I feel like it kind of gets all the neurons charged and working—like sort of the workout for the brain. But again, I would just do it every day. It's better to do a half hour of math every day than do like a slug session for three hours because you're behind.If kids get behind in math, they get behind in math and that means we do some math over the summer. That was kind of how I looked at it. But I was a real stickler with math and as a result the kids did well with math. But it wasn't necessarily anyone's favorite except for Jimmy my son.Kerry: Well you know I think you hit on another good point—mastery. I was a public school teacher and we did have a minimum but nowadays it didn't matter if you know it or not. You just keep moving those kids through the school. What's the point?If those kids do not understand single-digit division, they're not going to understand long division. So, work on it. And, you know, you can find some fun activities to make it all work. There's lots of hands-on. I do believe mastery in math because it is sequential and it keeps building on it like you said with geometry.Meredith: That's a good point. Math is one of the few things that is sequential. Everything else you could learn, you know, American Revolution and then ancient history. It doesn't matter. But math is sequential. And so if they don't learn the basics, they're always going to struggle.Research: Beyond "Hey Google"Kerry: Okay. So after arithmetic, next we have got research. So how is that a tool? How would you encourage moms?Meredith: Okay. Well, I think right now if you say research, people just look things up on Google.Kerry: I know that's true. Or you know what? My grandkids wouldn't look it on Google. I'm not going to do it because I've got a little Google machine. They just go, "Hey, Google." And then they'd ask whatever that question is and let it speak to them and they don't even have to read it. They'll just listen.Meredith: I always think, what if an enemy of the US just shut down our internet for a week? It would be like, oh my goodness.But I think it's important for kids to know how to find things in books, like how to read a textbook to find the table of contents and how to go find the subject you're looking for. How to use directories, how to use an atlas, how to use maps. They could use Google Maps, but how did they find stuff on Google Maps?And then just being able to go to different kinds of research books like a dictionary, a thesaurus, an encyclopedia, and then actually to research—to look things up and to find different books about it and research a topic and especially in research to read about opposing viewpoints.I think that's very important to read about this viewpoint and this viewpoint that are completely polar opposites. I think that's an important part of research because there's been a main point in our school system for years and it's been like almost brainwashing kids but we don't want to do the same thing.We want to make sure that our children know both sides of the issue and then where we stand and why we stand where we stand logically, not just based on emotion.I think that's an important part of research. It kind of ties in with rhetoric. Also everything is research from looking up a recipe and finding the best recipe to researching for a research paper.And so, you know, one of the things about research is trying out different things until you find what's best. Trying out different exercises till you find the one that works the best or you enjoy the most. So, research is really a lifelong thing.Kerry: Even if you are saying, "Hey, Google."Meredith: Yes. They're like, "Oh, Gigi, that's okay. We'll go find—here. Come here." And they take me over to their little machine and ask it a question. Sometimes they understand, the girls, sometimes they don't.Kerry: That is so good. And I like that idea of research is all different things. It's not just writing a research paper. My kids actually every year in high school had to write one research paper. And we just really—the requirements in ninth grade were different than the 12th grade because hopefully they were growing in their research skills as well. And they do have to write so many research papers in college. So that was probably really helpful for them.Now we got AI. So y'all go listen to the AI talks that we have in this summit because we're going to show you—no, you can't just go get AI to write your research paper. So we got a few little speakers on that. Y'all probably need to go listen.Meredith: Oh, I need to listen to it because someone mentioned it and I was like, "My children in my classes would never use AI."Right Living: The Closing BookendKerry: The last one we started with relationships, which I think is super important. We got a lot of academic things. Right living—and that's the last one. But I don't think it's the least. So, tell us a little bit about that and why you put that there.Meredith: Well, I put it last because it's kind of a sandwich of the academics. Relationship and then right living because right living is weaving through everything.And you teach children to be polite, to be obedient, to work hard, not just with their chores, but with their schoolwork. And so it just makes sense.And also there's something about living right even before children give their hearts to Christ. When you live the right way in a way that's moral, you feel better. You don't have like a lot of guilt. You don't have a lot of shame because you've done the right thing. You've worked hard. You've done what you need to do.So, I feel like it's a confidence booster as well to have right living be part of a focus, but it makes teaching easier when you're focused on training children to have manners, to have virtue. It makes it easier to get school done because it's just part of their character to—okay, this is kind of my job. I'm going to do it well.Kerry: That's so good. And I was thinking I didn't mean to steal your thunder by saying what I said, but relationships, right living—that's the most important. And I got the academics in the middle.Meredith: Exactly. Yeah. It's like a sandwich. And so it's a reminder—I think when you start with right living, you can become legalistic, you can become harsh. But if you start with relationships and sandwich it with right living, I think it helps you have a really good balance between the two.The 7 Rs ResourceKerry: That is so good. Hey, I know you've got a really good resource about these seven Rs that could help our homeschoolers. Could you tell people a little bit about that?Meredith: So, this is called The Seven Rs of Homeschooling. And you can tell all my books have a little Florida flair. A lot of them do. But it goes through each of the seven Rs I mentioned—how to teach them, practical resources.It was again birthed out of that season where it was a necessity for me to major on the majors and minor on the minors. And so it's not like oh this is my theory from my Ivy League tower but this is where we had to live. And it really helped me kind of refocus.And it ended up putting writing assignments and speaking, conversational—that's how we ended up putting book clubs in our literature classes and history classes because I found out how important conversation was. We just would have conversations all the way down to my parents' house.So I really recommend The Seven Rs. It's an easy read and it goes through each one and how it's a benefit and how you can in practical ways—it talks about if you have some issues with reading with your kids and how to go step by step.It's written for elementary, middle, and high school. So, you can pick it up when they're still in high school and just sort of give an overview of your children. If you pull your kids out of high school, out of a public school, and you bring them home, one of the things you want to do is you want to kind of evaluate where they're at in these—not with a test, but with just observing what are they able to do, what are they confident in, what do they still need more help. So, this is another good tool for that.Kerry: That is awesome. So, wherever you're listening to this, look below and we will have a link that you can click on and go grab a copy of this excellent resource because I mean this will give you practical tips to be able to implement these seven Rs and evaluate where your kids are.Meredith, thank you so much for being here. I am going to put a little note on there saying I'm sorry for the darkness on parts of the video, but I know we were in the late of the day and the sun's going down and we couldn't get the light to work. But you know what? The content here is excellent. So, thank y'all for just listening as well. And thank you for being here, Meredith. I appreciate it.Meredith: Thank you for having me. I always love being here. Thank you.Kerry: All right. And I'm Kerry Beck with Life Skills Leadership Summit. We'll talk to you next time.Ready to major on the majors in your homeschool? Grab Meredith Curtis's book The 7 Rs of Homeschooling and discover practical, battle-tested strategies for raising lifelong learners. Visit lifeskillsleadershipsummit.com for the for a free Basic Pass to this year's summit and build confidence in teaching life skills and leadership!

Patrick and Ted kick things off with a bit of managerial madness. Tottenham Hotspur turn to Igor Tudor in the middle of a relegation battle, while Nottingham Forest move on from Dyche. Are Spurs actually a Champions League-level squad? Is this dysfunction structural? And what do the underlying numbers really say about Forest's performances? From there, it's all about the Champions League playoffs: • Benfica vs Real Madrid: vibes vs tactics, deep blocks, and whether Madrid are quietly stabilising • Borussia Dortmund vs Atalanta BC: chaos merchants collide • Club Brugge vs Atlético Madrid: Simeone volatility and Brugge upset potential • Galatasaray vs Juventus: Turkey away nights and Juve's quiet resurgence • Olympiacos vs Bayer Leverkusen: Bundesliga instability meets Greek knockout pedigree • AS Monaco vs Paris Saint-Germain: are PSG ominously clicking again? They also dig into how to think about betting edges in volatile leagues, when not to gamble, and who the real Champions League favourite is right now. Enjoy! Tickets for The Transfer Flow Conference (May 22, London) are available now for a 10% discount: http://www.eventbrite.co.uk/e/1981005227964/?discount=earlybird10 Join our Patreon: https://www.patreon.com/TheTransferFlow Subscribe to our FREE newsletter: https://www.thetransferflow.com/subscribe Join Variance Betting: https://www.thetransferflow.com/upgrade Follow us on our Socials: YouTube: https://www.youtube.com/channel/UCe1WTKOt7byrELQcGRSzu1Q X: https://x.com/TheTransferFlow Bluesky: https://bsky.app/profile/thetransferflow.bsky.social Instagram: https://www.instagram.com/thetransferflow/ TikTok: https://www.tiktok.com/@transferflowpodcast Timestamps: 00:00 - Intro 01:23 - Ben Kingsley, Iron Man 3 and Hugh Laurie 03:00 - Ryan Gosling and a correction 04:23 - Pointing fingers 04:58 - Dyche at Forest 05:54 - Spurs appoint Tudor 06:34 - The rift in the Spurs fandom 07:23 - The Heitenga hire 08:33 - They can't just ignore the UCL 09:05 - Imagine if they got De Zerbi 10:20 - UCL Playoff preview 10:50 - Benfica vs. Real Madrid and Jose Mourinho 11:48 - Haven't lost in the league but 7 pts from first 12:34 - Mourinho controlling the narrative 13:10 - Special One TV 14:38 - Real Madrid are very getable right now 15:50 - Tactics vs vibes at Real Madrid 17:25 - Issues in the previous game 18:22 - Atalanta vs Dortmund and self control 19:50 - Likely an entertaining game 21:26 - Atalanta spend little time in the middle third 22:46 - Impact of Lookman's loss + Hoffenheim 23:34 - Club Brugge vs Atletico Madrid 24:58 - Belgium were good last year 26:30 - Brugge also put up 3 on Barcelona 27:10 - A better use of Lookman? 28:42 - Qarabag vs Newcastle 29:20 - Bodo vs Inter Milan 29:35 - Juventus' improvement and matchup with Galatasaray 31:29 - How do you approach betting with teams from places like Turkey? 34:55 - How do these teams matchup? 36:20 - Monaco vs PSG 38:12 - PSG getting back in form? 38:59 - Luis Enrique has a job for life 40:05 - An outright favorite for the competition? 41:25 - Variance betting for all of your Champions League needs! more coming soon! #psg #arsenal #championsleague #bayernmunich #realmadrid #barcelona #dortmund #intermilan #josemourinho #ucl #tottenham

Ephesians 6:17“And take the helmet ofsalvation, and the sword of the Spirit, which is the word of God.” Todaywe're continuing in one of the most important passages in the New Testament forvictorious daily Christian living. That's Ephesians chapter 6:10-17. Thepassage that's on the whole armor of God. Today we come to a piece of theequipment that is absolutely essential if we're going to stand in victoryagainst the devil. Ephesians6:17 says, "And take the helmet of salvation and the sword of thespirit, which is the word of God." Now, up to this point, my friend,Paul has been describing the armor that's mainly defensive, the belt of truth,the breastplate of righteousness, the shoes of the gospel of peace, the shieldof faith, and the helmet of salvation. All of those protect us. But now inverse 17, Paul gives us one piece of the equipment that's not just defensive.This one is offensive. It is the sword of the spirit. Paul tells us plainlywhat it is. It is the Word of God. Iwant you to notice something. Paul does not say that the sword is youremotions. He does not say the sword is your personality. He does not say thatthe sword is your experiences from the past. He does not say that the sword isyour opinion. He says the sword is the Word of God. If you and I are going tostand up against Satan and all his strategies, then we must learn to take upthe sword and know how to use it. I'vegot to remind you that the Christian life is a real battle. In Ephesians 6:10,remember Paul had said, "Finally, my brethren, be strong in the Lordand in the power of His might." Then in verse 11, he says, "Puton the whole armor of God that you might be able to stand against the wiles ofthe devil." The Christian life is not a playground. It is abattlefield. We're not fighting people. Remember in verse 12, Paul said, "Forwe do not wrestle against flesh and blood, but against principalities, againstpowers, against the rulers of the darkness in this world, against spiritualwickedness in high places." We're dealing with a real enemy, aspiritual enemy, an intelligent enemy, a deceptive enemy. Then again in verse13, “Wherefore take unto you the whole armor of God that you might be ableto withstand in the evil day and having done all to stand. Paul says thegoal is not merely to survive, but the goal is to stand. Thenwhen we come to verse 17 where we're looking at today, Paul says, "Andtake the sword of the spirit." Now the sword was a very powerfulwonderful piece of equipment for the Roman soldier's close combat weapon. Severalcommentators, with an understanding the original Greek language, point out thatthe sword that Paul is describing is the Roman “machaira”. It's a short sword,sometimes about six to eighteen inches long. It wasn't one of those long swords,that most of us have imagined as we have read this passage of scripture, forswinging wildly. No, it was a sword used in hand-to-hand combat, up close,personal, precise. Thisis very important to know and understand because Satan does not usually attackus from afar. He attacks us up close in your thoughts, in your fears, in yourtemptations, in your doubts, in your discouragements, in your private moments.That's why we don't need a vague knowledge of the scripture and the Bible. Weneed specific scriptures ready, sharp, and available. And we also need tonotice that it is “the sword of the Spirit”.  If are going to us this weapon effectively andefficiently, we must understand the ministry and work of the Holy Spirit thathas given us this piece of equipment. We will be looking at that tomorrow. Today,make sure you are putting on the “whole armor of God” and be ready to face allthe challenges of life that come at you! Godbless you, and may you have a wonderful, wonderful day.

In this transformative episode of the New Teacher Talk podcast, Leana Malinowsky, an elementary teacher and certified structured literacy dyslexia specialist, reveals why morphemes are the "magical" building blocks that can revolutionize literacy instruction across all grade levels, and why most teachers weren't adequately trained to teach them. Discover what morphemes actually are: the smallest units of language that carry meaning in our morphophonemic English language. Leana breaks down the critical differences between free morphemes (standalone words) and bound morphemes (prefixes and suffixes), then further explains inflectional morphemes (changing syntax like tense) versus derivational morphemes (changing word meaning). Through clear mathematical equation demonstrations like "play + er = player," she makes complex linguistic concepts accessible and immediately usable in your classroom. For teachers of younger students, Leana provides a comprehensive implementation toolkit including teacher modeling techniques, student identification activities, underlining exercises, and word sum practice. She identifies nine essential starter morphemes (S, ES, RE, PRE, IN, ED, ING, ER, EST) that appear frequently in lower grades and demonstrates their powerful cross-curricular applications, including mathematical contexts where ER and EST suffixes naturally occur. For educators working with older students, this episode explores morphology's far-reaching impact on spelling accuracy, decoding efficiency, reading fluency, vocabulary development, and reading comprehension. Leana advocates for explicit morpheme instruction across all content areas, providing specific subject-based examples: Greek bases (micro, hydro) for science vocabulary and Latin bases (tri, quad) for mathematical terminology. She shares advanced instructional strategies including sophisticated word sum activities, morpheme-based vocabulary analysis, and evidence-based resources from the Florida Center for Reading Research. Throughout the episode, Leana addresses the gap in teacher preparation programs and provides actionable professional development resources, including Deb Glasser's acclaimed books "Morpheme Magic" and "Morphemes for Little Ones," peer-reviewed academic articles on explicit morphology instruction, and Reading Rockets as an accessible resource for educators and families alike. This episode empowers teachers to begin morphology instruction immediately, even imperfectly, emphasizing that collective learning and growth benefit both educators and students. Whether you're a special educator, general education teacher, reading specialist, or classroom teacher seeking to strengthen literacy outcomes, this episode delivers the knowledge and practical strategies to make morphemes work in your classroom starting tomorrow. Perfect for: Elementary teachers, special educators, reading specialists, dyslexia specialists, literacy coaches, student teachers, and any educator committed to evidence-based structured literacy instruction. 3 Resources Mentioned in the Podcast: https://creators.spotify.com/pod/profile/tiffany-hogan/episodes/Episode-33-Morphology-and-morphological-awareness-with-Julie-Wolter-ehrcm3  https://nclii.vuspedsites.org/wp-content/uploads/2022/12/Explicit_Morphology_Instruction.pdf?fbclid=IwdGRleAPMAKNleHRuA2FlbQIxMQBzcnRjBmFwcF9pZAo2NjI4NTY4Mzc5AAEexGVboQZ4ffyVbnSYpB9QZkx7pbGIr7I2XTO3O-4xqLz_gx4s369f2Xr7BkQ_aem_pj0gvACwMW8TfJbE3bl28w  https://fcrr.org/student-center-activities/fourth-and-fifth-grade HASHTAGS: #Morphemes #MorphemeMagic #LiteracyUnlocked #WordPowerSkills #LanguageLearningTips #Teaching Tips #NewTeachers #TeacherLearningJourney #FirstYearTeacher #NewTeacherTalk #TeacherPodcast 

What if love could truly be unshakeable in a world of broken promises and painful goodbyes? In this powerful message, Pastor Heather unpacks the profound truth that "love never fails" from 1 Corinthians 13, revealing how the Greek word "agape" defines God's unfailing love through Jesus' actions. Through mountain-climbing imagery and practical insights, she shows how this divine love requires training, demands trust, and sometimes appears foolish to the world—yet remains standing when all else falls away. Whether you're questioning love's resilience or seeking deeper spiritual growth, this message offers fresh hope and practical wisdom for loving like Jesus. Don't miss this transformative exploration of love's highest path! Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join us as we kick off our new series, Lovesick, as Pastor John breaks down the meaning of “lovesick” and speaks on 5 Greek words for love.

Join us as we kick off our new series, Lovesick, as Pastor John breaks down the meaning of “lovesick” and speaks on 5 Greek words for love.

***We encountered some technical difficulties with this audio so we apologize for the lower quality on this particular sermon.QUOTES FOR REFLECTION“The greatest enemy of knowledge is not ignorance; it is the illusion of knowledge.”~Stephen Hawking (1942-2018), theoretical astrophysicist and cosmologist “It is an ironic habit of human beings to run faster when they have lost their way.”~Rollo May (1909-1994), psychologist and author “When man subverted order he did a great deal more than merely fall away from the rationality of his nature…; he brought disorder into the divine order, and presents the unhappy spectacle of a being in revolt against Being. [...] Every time a man sins he renews this act of revolt and prefers himself to God; in thus preferring himself, he separates himself from God; and in separating himself, he deprives himself of the sole end in which he can find beatitude and by that very fact condemns himself to misery.”~Étienne Gilson (1884-1978), French philosopher and scholar “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.” “What the heart loves, the will chooses, and the mind justifies.”~Dr. John Ashley Null, theologian and Anglican Bishop of North Africa “If you want your own way, God will let you have it. Hell is the enjoyment of one's own way forever.”~Dorothy L. Sayers (1893-1957), English novelist, playwright, and critic “The concept of substitution may be said, then, to lie at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be. God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives which belong to God alone. God accepts penalties which belong to man alone.”~ John R. W. Stott (1921-2011) in The Cross of Christ “This is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that he is indeed unworthy of the true righteousness and is justified solely by faith in Christ.”~Basil of Caesarea, Homilies on Humility, 20.3SERMON PASSAGERomans 1:16-32 (ESV)Romans 116 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Romans 21 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. Proverbs 17 The fear of the Lord is the beginning of   knowledge; fools despise wisdom and instruction. Psalm 191 The heavens declare the glory of God,  and the sky above proclaims his handiwork.2 Day to day pours out speech,   and night to night reveals knowledge. Psalm 10619 They made a calf in Horeb   and worshiped a metal image.20 They exchanged the glory of God   for the image of an ox that eats grass.21 They forgot God, their Savior,   who had done great things in Egypt,22 wondrous works in the land of Ham,   and awesome deeds by the Red Sea.23 Therefore he said he would destroy them—   had not Moses, his chosen one,   stood in the breach before him,   to turn away his wrath from destroying them.

Welcome back to SERious Epidemiology! This is the first official episode of the fifth season of SERious Epidemiology. This season we'll be discussing the textbook Causal Inference: What If. Chapter 1 discusses foundational concepts of causal inference, including identifiability assumptions, counterfactuals, individual vs. population-level causal effects, and null effects. We talk about the example of Greek gods and goddesses and the notation (e.g., Y for the outcome) used throughout the textbook. In this episode, we hope to highlight the concept that causal effects involve a comparison. Matt also offers a hot take comparing the identifiability assumptions to the Marvel cinematic universe: exchangeability is Captain America, consistency is the Hulk, positivity Ironman, the no interference assumption is Groot. Do you agree?

Dean Richards, Dave Schwan and Charlie Roumeliotis start the show talking about the wonders of Greek food and rave about the new restaurant in Niles, Kouklas. For today’s Far Flung Forecast, Dave takes us out to Romance, Arkansas. Dr. Santina Wheat, Program Director, McGaw Northwestern Family Medicine Residency Northwestern Medicine, Delnor Hospital, joins Dean for […]

John 14:15-31,15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.Twenty-two years ago I stumbled into the habit of private worship every morning. I would get up early, make some coffee, and spend time reading God's word and praying. It's been the most transformative habit of my life — I've never stopped doing it. But about six years ago, I added a new part to it. The first thing I do now, right before I read the Bible, is I seek the mercy of God and give him thanks. I confess my need to God for his mercy and then I thank God for a specific way he has shown me mercy. And it can be all kinds of things … Sometimes it's Father, thank you for coffee. This is a good cup of coffee! Sometimes it's Father, thank you that I slept okay last night. … Thank you for that meeting yesterday … for that conversation … for that thing I learned in that book … and on and on.If we spend time thinking about it, we have so much to thank God for. But the one thing I have probably mentioned the most, over the last five years, and especially over the last three weeks, is actually a person — it's Father, thank you for the Holy Spirit!I believe in the Holy Spirit, the Lord, the giver of Life.He proceeds from the Father and the Son, And with the Father and the Son is worshiped and glorified. And in our passage today, in John 14, Jesus introduces us to the Holy Spirit. For the sermon I just want to tell you three things that Jesus tells us about him. 1. The Holy Spirit is sent by the Father and the Son. We're at verse 15, but recall the context here. It is still Thursday night — the longest Thursday ever — and Jesus is in the middle of his Farewell Discourse. Back at the end of Chapter 13, for the first time, Jesus told his disciples that he's leaving. He is preparing them for a new location within redemptive history — his disciples are about to live in a world where he is physically absent. And this is troubling to them — they are in a troubled-heart situation, and Jesus wants to encourage them. We saw that in Chapter 14. Jesus tells them not to let their hearts be troubled; because his going away is for their good; and he's going to come back for them. Jesus is their way to God; he's God's way to them — and he still has greater works that he's gonna do through them.And that's where we ended last week, in verses 12–14. Jesus introduced two stunning realities about life for believers after his death, resurrection, and ascension. Two Stunning RealitiesThe first of those stunning realities is that those who believe in him — us — will do greater works than he did in his earthly ministry. And we clarified last week that this work is not work that we do ourselves. It's not work in our own strength or isolated from Jesus, but it's work that Jesus is doing through us. The second stunning reality is that Jesus says whatever we ask in his name, he will do it. These are two big claims, and they raise some important questions. Questions like: How exactly will we do greater works?How do we know if we are praying in Jesus's name?Well, the answer to these questions is the Holy Spirit. I couldn't help but talk about the Spirit a little bit last week — Jesus is going to talk a lot about him over the next two chapters — but the first thing we need to know is that the Spirit is sent by Jesus and the Father. The Father and the Son are both ‘in on' the Spirit's coming. Listen to the ways Jesus tells us this …In verse 16, Jesus says the Father will give the Spirit, but it is because the Son asks the Father. In verse 23, speaking of the Spirit's presence in a believer, Jesus says that we, he and the Father, will make our home with him. In verse 26, Jesus says the Father will send the Spirit — but Jesus says it is “in my name.” Later, in 15:16, Jesus says that he will send the Spirit from the Father. So, who sends the Spirit? Where's he from? ‘The Father or the Son?' The answer is Yes.The Holy Spirit has always been active within the Trinity, and at work in creation, but after Jesus's ascension, the Father and Son act together in sending the Spirit on a new mission.Now, why is it important for us to know this? Why does it matter that the Father and Son are together in this?The most obvious reason is that Jesus emphasizes it. Jesus wants us to know this, and I think it's because we need to understand that the Spirit is not some ‘Plan B' in redemptive history. We should not think Jesus introducing the Holy Spirit in this section is some kind of backup option. It's not like things went sideways with the mission of Jesus and now the Spirit is a reinforcement. Not at all. Instead, the sending of the Spirit is according to God's eternal playbook from before the foundation of the world. This is the next step in the Triune God's resolve to bring salvation and magnify his glory. The Spirit is from the Father and the Son.Here's the second thing Jesus tells us about the Spirit.2. The Holy Spirit is the presence of Jesus in our lives. The keyword we need to see here is that word “Helper” in verse 16:“And I will ask the Father, and he will give you another Helper, to be with you forever.” The Greek work for “Helper” is the word Paraclete — and it's a title for the Spirit that we only find in John — four times in this Gospel (14:16, 26; 15:26; 16:7). And it's a glorious word, but it doesn't have a direct translation into English. A couple of translations, the English Standard Version (the one I use) translates it as “Helper.” But the King James translates it “Comforter.” Another translation says “Counselor.” Several translations say “Advocate” (NRSV; NEB; NIV). And really, the meaning is a combination of all those words, but the one idea that's clear in all those translations is the idea of presence. The Paraclete comes alongside.Jesus says in verse 16: the Paraclete, the Spirit, will be “with you forever.”He “dwells in you and will be in you” — verse 17.In the same way Jesus was with his disciples, the Spirit will be with his disciples — as the Spirit of Jesus. And Jesus is going to show us this in a powerful way, but first I want to zoom out for a minute and take the whole New Testament into account.New Testament SurveyThe New Testament talks a lot about the Holy Spirit, and two key ways he's referred to…One way is that he's called the promise of the Father (Luke 24:49; Acts 1:4; Galatians 3:14). This speaks to the fact that the Spirit is according to God's plan. He's the fulfillment of a promise we see in the Old Testament. The other way to talk about the Spirit is to call him the Spirit of Jesus. In Acts 16:7, Luke says “the Spirit of Jesus” guided their missionary travel. In Romans 8:9, Paul says the “Spirit of Christ” shows that we belong to Christ — the Spirit of Christ is Christ in you. Galatians 4:6 — “God has sent the Spirit of his Son into our hearts.” Philippians 1:19 — Paul says he is helped by “the Spirit of Jesus Christ.”So, biblically, theologically, the Holy Spirit, the third person of the Trinity, is so closely identified with Jesus himself that it is right to call him the Spirit of Jesus. Jesus himself tells us this first. The Wonderful AnotherLook back at that word “Helper” in verse 16 and notice the word right before it: another. The Father and Son are sending another Helper. So the Spirit is a new helper, but he's of the same kind as a Helper who came before him. So who is that first Helper? It's Jesus. Jesus was one Paraclete, and now the Spirit is another Paraclete.This means the Spirit is not a replacement for Jesus, but he is the continuation of Jesus's work in a new way. But the Son and Spirit are not just united in their mission, they are united in their essence as God. Both are fulfilling the mission of the triune God to be with his people — the Son is God with us; the Spirit is God in us.This is why Jesus can say to his disciples, verse 18: “I will not leave you as orphans” — Jesus says I'm not really leaving you! He's actually magnifying his presence among them. Get this:The Paraclete is first Jesus himself with his people in person, confined to flesh and blood and dirt; and then the Paraclete is the Holy Spirit in his people — he is the promise of the Father, the Spirit of Jesus, who indwells everyone who trusts in Jesus … he speaks, consoles, guides, teaches — just like Jesus did. Ministering RealnessOne way to say it that connects with language we use is to say that the Holy Spirit ministers the realness of Jesus in our lives.That's the way we should understand Paul's experience toward the end of his life. We know that's where Paul was when he wrote his final letter to Timothy. Paul says in Chapter 4 (of 2 Timothy) that the “time of his departure” has come: “I have fought the good fight, I have finished the race, I have kept the faith” (4:7). And then Paul recounts for Timothy the relational brokenness that laid behind him, and he's honest about how lonely he felt when he awaited trial in Rome; he says “no one came to stand by me” (4:16). But then in verse 17 he says: “But the Lord stood by me and strengthened me.”And he's talking about Jesus there. Jesus stood by Paul and strengthened him. And I've long imagined what that was like. Did Jesus step through the wall of Paul's room and wrap his arm around his shoulder? Sometimes I wish Jesus would do that for me — Just be physically in the room and help me like you did Paul! But is that what he did for Paul?I don't think so. What happened for Paul is that the Holy Spirit — the Spirit of Jesus — was so present and so powerful for him that Paul can say it was like Jesus himself standing by him. The Spirit of Jesus manifested the realness of Jesus for Paul — and I want you to know: we should settle for nothing less in the Christian life. That's the aim of our discipleship. The mission of Cities Church is to make joyful disciples of Jesus who remember his realness in all of life. And when we say that, we're talking about the ministry of the Holy Spirit! Because Jesus tells us the Holy Spirit is his presence in our lives.Third thing Jesus tells us …3. The Holy Spirit empowers our love for Jesus in his world. For this third and final point, we need to come to grips with a repeated theme in this passage. Four different times Jesus tells us there is a connection between loving him and keeping his commandments. It's easy to track, first in verse 15, right away:Verse 15: “If you love me, you will keep my commandments.”Verse 21: “Whoever has my commandments and keeps them, he it is who loves me.”Verse 23: “If anyone loves me, he will keep my word.”Verse 24: “Whoever does not love me does not keep my words.”And then verse 31 — what Jesus says about our love for him also applies to his love for the Father. Jesus says, verse 31:“I do as the Father has commanded me, so that the world may know that I love the Father.”This theme is the clearest thing Jesus says. It's straightforward; no way around it. If you love Jesus, you do what he says. Well what does he say? What are his commandments?What Are His Commandments?The answer here, in short, is the whole Bible. It would be a mistake to truncate what Jesus says as being only the red-letter parts of the Gospels. It's much more than that. Instead, the commandments of Jesus, his word, is the whole revelation of who Jesus is, which blooms into the apostolic testimony, also called the New Testament, which is the fulfillment of the Old Testament.What Jesus says is the whole Bible. Which means: to really love Jesus means your life is shaped and guided by Scripture. The single word for this is obedience. Trust and obey, for there's no other wayTo be happy in Jesus, than to trust and obeyWe used to sing that song when I was kid growing up in church. It's not rocket-science. We all understand that any kind of real love involves more than only sentiment. It can't be just a feeling. And proof that we know this was yesterday — Valentine's Day.Valentines is an old American holiday. It took off in the late 1800s because a woman named Esther Howland had this idea to mass-produce romantic greeting cards. It became a custom that men would send the ladies they were courting a card. Now 150 years later, fellas, if you did it right: you got a card, and chocolates, and flowers, and a dinner reservation — or some combination of that. But we all know that what you cannot do on Valentine's Day is only say “I love you.” Some activity is expected. Love requires demonstration.Love is not less than affection — affections matter — but there's more. There's activity — and the activity that verifies our love for Jesus is obedience to him in this world. Getting Obedience RightAnd listen: the order of that sentence is really important. We are called to obedience to Jesus in this world. It's not obedience to the world for Jesus. Because get this: the world has its own commandments. There's all kinds of commandments the world says people must keep if they're really about love — like I think we're supposed to acknowledge that we're on ‘stolen land' right now and we're supposed to specify our pronouns, and make certain kinds of statements, and check certain boxes. The world has its own commandments — Recently, someone who hates Jesus told me they wanted to talk to me about our optics for Jesus. … And I said, “No thank you.”Jesus does not need us to try to make him look good by doing what the world tells us to do. Jesus calls us to do what he says in a world that will hate us … a world that will revile you and persecute you and utter all kinds of evil against you falsely (see Matthew 5:11). We're not called to manage that. We're called to obey Jesus, come what may in this world.And obedience like that is hard, with the pressures around us. How do we do it? How do we obey Jesus here?The answer is: The empowering presence of the Holy Spirit.The Spirit Empowers UsThe love we have for Jesus — and our obedience that demonstrates that love — does not come from our own strength, but it comes through the gift of the Spirit in our lives. I think that's part of what Paul is saying in Romans 5:5. You've heard these verses before: … we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.And the question is what does Paul mean when he says “God's love” — is this the love of God for us OR our love for God. Well, I think it's first God's love for us, but it also includes our love for God, which must always come next. Our love for God is essential to our character — that's why we ultimately will not be put to shame — Because our love for God is actually a gift from God himself. Our love for God is from his Spirit who seals us and keeps us. Theologically, we understand the Holy Spirit is the bond of love between the Father and Son. This is mysterious, and we wrestle with what Scripture says here; we'll see what Jesus says in Chapter 17. But the Holy Spirit, who is the personal love that flows between the Father and Son, is poured into our hearts as the love that unites us to Jesus.Our love for Jesus, demonstrated by our obedience, is empowered by the Spirit. Peace Even HereThe good news we should hear is that our love for Jesus, which he commands, is love his Spirit creates. When Jesus tells us to obey him, he is not pointing us to an impossible ladder — but he's ensuring the divine supply we need for all things that pertain to life and godliness. Jesus doesn't tell us ‘make me bricks without straw' — but he says: We are making our home in you … I'm with you forever … even in this world … even in troubled-heart situations. This is the only way we can have peace. Jesus says, verse 27:“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”That is the ministry of the Holy Spirit to us …Sent by the Father and the Son.Serving the realness of Jesus in our lives.Empowering our love for Jesus in this world. I am so thankful for the Holy Spirit. Aren't you? Thank you, Jesus, for the Holy Spirit. I want more of him! That's what brings us to the Table. The TableJohn shows us, in this Gospel, and in his letters, that love is demonstrated. Our love for Jesus is demonstrated in obedience, but that always follows God's love for us first. John says that we love because God first loved us, and we see that love definitively at the cross. Paul says that in Romans 5 … “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (NASB).That's the best news in the world. If you're here this morning and you're not a Christian, you become a Christian by believing that. Jesus Christ died to save you, a sinner. Believe him. For those of us who do believe, at this Table we rejoice in Jesus and his gospel. If you trust in Jesus, we invite you to eat and drink with us, and give him thanks.

New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross?  Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”  1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.”  2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”  2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”  Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21).  Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7).  Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15).  Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense!  Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power.  But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,”  or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised.  Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.”  The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!”  “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified:  You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!”  “So let no one boast in men!”  4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop!  Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'”  (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.

The Transfiguration comes at a pivotal point in Matthew's Gospel, and it occurs at a dramatic, shifting moment in the other two Gospels that include it. It is after the Transfiguration that Jesus “sets his face” toward Jerusalem-- a moment of pause and then change of direction. And it's a perfect moment and story to reflect on here at the beginning of Lent. Just before this event, Jesus had revealed some hard things to his disciples, including that they might die. But there was good news for the disciples because they were witnesses to a Transfiguration. They learned that there was a new reality that made everything they were to endure not only bearable but desirable: They learned that Jesus is God incarnate, the king of the universe, the pinnacle of salvation history, ready to inaugurate his kingdom. Artworks (in order) that Pastor Chris mentioned in this podcast/sermon: 1. Icon: Transfiguration of Jesus (1408) Theophanes the Greek. 2. Mosaic in the apse of the Church of the Transfiguration (1924) Mt. Tabor. 3. The Transfiguration (c 1520) Raphael. 4. The Transfiguration of Jesus (1824) Alexander Ivanov. 5. Transfiguration of Jesus (1872) Carl Bloch. 6. Transfiguration (2008) Lewis Bowman. 7. The Transfiguration (2023) Chris Brazelton (The image used on the title page of this podcast/sermon). 8. The Transfiguration of Jesus Christ (2025) George Meluch.

For this extra long episode, we put together various of our mythology stories. From Asia to America via Europe, all these stories reflect how humanity makes sense of the world around us, transmits wisdom and cautionary tales, and infuses storytelling with meaning and faith.This podcast is entirely scripted and recorded by real people, it includes no AI, and mid-roll ad breaks are turned off so that you can relax without interruption. 0:00 Ring of the Nibelung (Germanic Mythology)  1:04:18 Aztec and Maya Mythology  2:06:24 Hindu Mythology  3:06:13 Greek Mythology: Labours of Heracles  4:13:58 Japanese Mythology #sleep #bedtimestory #asmr #sleepstory #mythology Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Enjoy my audiobook on Ancient Egyptian History, Myths & Mysteries: ⁠⁠⁠⁠https://open.spotify.com/show/6mCqX5FoO6uCilrWCS8mB9?si=e1ecb983d2534d69⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

We don't often get to review award-baiting, well-shot historical dramas on this show, but when we do we make sure they contain at least 50% Nicholas Cage. This time an Italian officer falls in love with a young woman on a Greek island in the middle of World War 2. But will the war tear them, or at least parts of them, apart? Join Tom and Ryan as they talk beautiful cinematography, less beautiful accents, and the difficulties of adapting novels to the screen. It's our review of Captain Corelli's Mandolin! Time stamps: 0:04:15 - Background 0:26:00 - Summary 0:41:25 - Notable Scenes 0:47:20 - The Good 0:54:30 - The Bad 1:08:45 - The Ugly 1:17:40 - Final Thoughts

But God! Ephesians 2:1-10 by William Klock Earlier this week Veronica and I watched an episode of the X Files that unintentionally had some pretty sound theology embedded in the story.  Agents Mulder and Scully were called to investigate some strange goings-on in a small town—as usual.  As it turned out, a guy cleaning out an abandoned storage locker found a genie.  And the genie gave him three wishes.  As you would expect, it didn't go well.  He wished to be able to make himself invisible so that he could spy on people.  And not being terribly bright, he prompted got killed crossing the street, because he was…invisible.  His brother claimed the genie and didn't fare any better.  His wish ended up blowing up his house with him in it.  And so Mulder ended up, unexpectedly, with the genie and three wishes.  And he asked the genie why the wishing thing always ends in disaster and the genie told him that it's because people are stupid and selfish.  So Mulder thought long and hard and in his best effort at altruism, he wished for world peace.  St. Paul would call it shalom.  And he went outside to discover that he was the only person left on earth.  Because the genie knew fallen human nature and getting rid of all of us was the only way to bring world peace.  Thankfully, Mulder had two more wishes so he could undo the first and set the genie free with the third. And I thought that St. Paul would probably have a bit of a chuckle at that.  Because Paul knew the same thing the genie knew: we are all sinners, idolaters who worship anything and everything but the God who created us and loves us.  And, like Agent Mulder, but unlike the genie, Paul also knew that there is no shalom without human beings in our rightful place.  Creation groans in eager longing for the day God will finally set us to rights, he says in Romans, Creation waits for the day when God restores us to our position as his stewards, to rule creation and to serve him in his temple.  That, Brothers and Sisters, is shalom, peace.  Creation can never be complete without us in our proper place—filling the vocation God created us for in the first place.  That's why God doesn't just “Deal with evil” like so many people want him to.  Like the genie, he'd just have to remove us all from creation—and that's not how creation is supposed to be.  This is why Paul practically shouts out ho de Theos, at the beginning of Ephesians 2:4: “But God!”  Because he knew that in setting creation to rights, God can and will, first, set us and our fallen, sinful hearts to rights—something no genie could ever do. And so far, in Ephesians 1, Paul has begun with a great shout of praise for what God has done in Jesus the Messiah and then he's told the Ephesians how he prays for them—that they would know, that they would understand this great story of redemption, the power behind it to renew creation, so that they can be part of this story that ends with the knowledge of the glory of God filling the earth.  Remember at the end of chapter one, closing his prayer for them, he wrote about the church, united with Jesus and full of the Spirit being the “fullness of the one who fills all in all.”  It's a prayer that God, that Jesus, that the Spirit, that the scriptures would form and shape them and truly make them the church.  And while we might miss the significance of Paul's language of filling and fullness and being all in all, it was not lost on the Ephesians.  This was temple language. It's the language of God coming to dwell with his people.  The way he did with Adam and Eve in the garden.  The story ever since has pointing in that direction.  The restoration of God's temple, the return of his presence, and God dwelling with his people forever.  This is what the Exodus was all about.  God rescued and created a people, he gave them a law to make and to keep them pure and holy, so that he could take up his residence in their midst—so that he could tabernacle with them.  It wasn't perfect.  The people needed to offer sacrifices repeatedly so that they could be purified by that blood.  A veil separated them from the direct presence of the Almighty.  But this model of new creation pointed forward to the day when God would set his people and his creation fully to rights.  The long exile, first from the promised land and the temple, then from the presence of God, primed Israel with hope for that coming day.  And now Paul's ready to explain to the church that they—that we—are the beginning of that fulfilment.  In us, God has established a new temple.  By the blood of Jesus he has purified us.  Through the gift of his Spirit he has taken up his dwelling in us.  He has begun the work of setting our hearts to rights.  And in that, he has made us the working model of his new creation and stewards of his good news—that we might, to use the language he used with Adam and Eve, that we might be fruitful and multiply, spreading the gospel, until the earth is filled with the knowledge of his glory. Brothers and Sisters, this is the story we need to inhabit.  Too often Christians have got it backwards.  We think the gospel story is a story of escape from creation—that in Jesus, God forgives our sins, so that someday he can take us away from earth and up to heaven to live with him.  But it's really just the opposite.  Through the blood of Jesus he has purified us and made us fit to be his holy temple, so that he can dwell with us.  Jesus is the model, Immanuel, God with us.  This is the story Paul wants to get across in Ephesians 2.  Ideally we'd cover the whole chapter all at once, but we'll have to break it into two halves.  This temple story will jump out at us in the second half.  The first half begins with our sin problem. How did these mostly Gentile Christians in Ephesus find themselves in this oh so Jewish story?  He writes beginning at verse 1, “Well, you were dead because of your offenses and sins in which you used to walk, keeping in step with the world's ‘present age'; in step, too, with the ruler of the power of the air, the spirit who is, even now, amongst the children of disobedience.” “You”—he's addressing them as Gentiles.  In verse 3 he'll link them with “us”—the Jews.  You were dead.  Because you walked—there's that great word peripateo again—you walked, you lived a life of offense and sin against God.  And we can't hear these two words sin and death together without it taking us back to Genesis.  And if we go back to Genesis 3 and Adam and Eve's choice to listen to the serpent's lie, not just to disobey God, but to reject their vocation as priests of God's temple and to try to become gods themselves, if go way back to the beginning of the story there, we should understand that sin and death aren't about God just setting up a bunch of rules and then condemning the people who disobey them.  Sin, and especially “offence”, are what we call it when human beings, created to bear God's image—that means to be his priests and his representatives in the temple, in creation—sin and offence are what we call it when we reject that vocation.  When we try to take the temple for ourselves.  And death is not an arbitrary punishment, but the natural result of turning away from the God who is the source of life.  That's why the wages of sin is death. And, of course, once humanity chose that path of disobedience and death it just snowballed.  Human culture and even those unseen powers that God had put in place to oversee the nations went horribly wrong.  The Jews called it the present evil age, because they lived in hope of the age to come when God would set creation to rights.  But the Gentiles had no hope.  They just went with the sinful flow.  We see it today as the world rejects Christianity.  Jeffrey Epstein and his cabal of degenerate, paedophile friends would have been right at home in pagan Greece or Rome and they're exactly what you get when a people rejects God.  The devil didn't just tempt the man and woman to reject God.  He and his cronies continue to steer and influence fallen humanity.  Paul will have more to say about this later when he writes about “principalities and powers”.  In our baptismal rite, we put this in terms of the temptations of the world, the flesh, and the devil. All these forces work together to keep humanity lost in idolatry and sin.  And so far as this goes, Paul is just restating the standard Jewish analysis of the Gentiles.  But then in verse 3 Paul goes on and writes, “We all used to live this way, in the passions of our flesh, carrying out the desires of flesh and mind.  We, too—he means he and his fellow Jews—were by nature children of wrath, just like everyone else.”  Paul recognised that even though his own people had the torah, God's law, and were trying to live by it, they were suffering the same problem as the Gentiles.  The corrupt desires of flesh and mind had just as much a grip on Israel as they did the peoples of the nations.  The whole world, all of humanity was mired in darkness, Jew and gentile alike. And this where, at the beginning of verse 4 Paul interjects this powerful, earth shattering: “But God!”  Into the darkness, into the hopelessness, into the condemnation, into the death, God intervenes to bring light, to bring hope, to bring deliverance, to bring life.  “But God,” Paul writes, who is rich in mercy, because of the great love with which he loved us, he took us at the very point where we were dead through our offenses, and made us alive together with the Messiah.  Yes, by grace you are saved!” Israel knew about God's mercy and love.  The story they told of their history with God was full of mercy and grace.  And occasionally some gentile would hear that story and be drawn to it, because the God of Israel was unlike any of the other gods.  Zeus and Poseidon and Hades, Aphrodite and Artemis, people might believe all sorts of things about them, but no one ever believed that the gods loved them.  The gods served themselves.  If they sometimes showed favour to this person or to that city, it wasn't because of love; it was to further their own schemes and ambitions.  No Greek or Roman—no Egyptian or Persian, for that matter—would have ever said of their gods anything even remotely like what Paul says here of the God of Israel: that he is rich in mercy, that he loves us with a great love, or that he has shown us kindness.  Zeus and Hera, Osiris and Isis, they were all purely transactional.  If you did something good for them and you were lucky, they might do something nice for you.  We need to be careful, because Christians can fall into the same pagan way of thinking about God—making deals with him or treating him like a divine vending machine.  But Paul makes it clear that the God of Israel isn't like that.  Instead, he's full of mercy and love and kindness.  Yes, his purpose is to fill the earth with his glory, but he is glorious precisely because he is unlike the gods humans dream up.  He is full of mercy and love. And Paul reminds the Ephesians: By his grace, God has taken what he did for Jesus when he raised him from death, and has made it true of us.  If we are “in the Messiah”, then we are alive together with him.  He goes on in verse 6: “He raised us up with him and made us sit with him, in the heavenly places in Messiah Jesus.  This was so that in the ages to come he could show just how unbelievably rich his grace is, the kindness he has shown us in Messiah Jesus.”  This is how God reveals his glory.  Not merely with a show of strength or power, but by showing his grace. Again, what is true of Jesus is true of the church—of the Ephesians Christians, and of us.  And it's not just Jesus' resurrection, his being made alive again.  Paul has said that before.  But here he also stresses that Jesus' ascension is somehow true of us too.  God didn't just make us alive with Jesus the King; he's made us alive in order to sit us with the Messiah, with the King in the heavenly places.  So Jesus ascended to sit at the right hand of his Father.  He's the King and that's what kings do: they take their thrones and they rule.  But Paul is saying that if we are “in the Messiah”, then we're right there with him. The resurrection part of that, the being made alive with Jesus probably isn't too hard for us to wrap our heads around.  In Jesus, God has made us a promise.  Even though we'll die, because we are in the Messiah, he will raise us to life again just as he did with Jesus.  If we have any doubts, Paul would remind us that God has filled us with his Spirit to give us a taste of and downpayment on resurrection life with him.  That part I think we can pretty well wrap our heads around.  But what does it mean to be seated with him in the heavenlies? This is where we need to make sure we've got the story right.  Because if we understand the climax of the story as someday escaping from earth, as escaping our bodies, to live a sort of disembodied spiritual life forever in heaven, we're going to miss Paul's point.  Again, the story isn't about us going up; it's about God making us fit, through the death and resurrection of Jesus, to be his temple—so that he can come down—to us. Consider: Jesus has already done this.  Remember the end of Chapter 1, where Paul said that Jesus is the one in whom heaven and earth—all of creation—are summed up, are brought together, are unified, the way it was in the beginning: heaven and earth overlapping, God and human beings dwelling together.  That's how it began and that's the ending towards which God is taking history—to set his broken, sin-sundered creation to rights.  Jesus is the prototype, the signpost who points us to, who shows us what God's future will be like.  In him, God has joined our nature to his own.  In him, heaven and earth have been brought back together.  Think of that great Ascension Day hymns, “See the Conqueror Mounts in Triumph”: He has raised our human nature, on the clouds to God's right hand; there we sit in heavenly places, there with him in glory stand.”  Brothers and Sisters, Jesus is the temple in person.  And Jesus is the whole of creation—heaven and earth—in miniature. And what is true of him is equally true of those who are united with him by God's grace.  As we'll see in the second half of the chapter, the church—the Ephesian Christians and you and me—we are also that temple and if we have any doubts, all we need to remember is that God has come to dwell in us in the person of his Spirit.  And remember the goal, the one promised by the prophets so long before, the goal is for the knowledge of the glory of God to fill the earth.  The church is his means of making that happen.  He didn't just send his son to be the on-earth-as-in-heaven man, through his son and through his Spirit he has created a whole community of on-earth-as-in-heaven people to do just that: to live out in our lives, in our relationships, in our community heaven on earth—to be a people who show the world God's love and mercy and grace and kindness.  To be a working model of his new creation and to give the world a taste of that future right now.  To reveal the glory and the beauty and goodness of God in our lives and in our own proclamation so that everyone around us will know his glory and be drawn to him. This is then what Paul gets at in verses 8-10.  He writes, “For you have been saved by grace, through faith. This is not of your own doing; it is God's gift.  It isn't on the basis of works, so no one is able to boast.  You see, we are his workmanship, created in Messiah Jesus for the good works that he prepared, ahead of time, so that we should walk in them.”  What does he mean?  Well, Paul's reminding them that there was a time when Jews and gentiles were separated by the law, by torah.  God poured out his grace on Israel, set them apart with his law as a way to teach them how to love him and to love their neighbours, so that they could be a light to the gentiles—so they could make his glory known in the earth.  Israel failed in that mission, but God acted in grace again.  He gave his son to be the faithful Israelite and in Jesus, Israel's mission to witness the grace and glory of God was fulfilled.  And now these gentile Ephesians who have encountered the risen Jesus, who have heard the gospel, and been filled with God's Spirit—they've been united together with faithful Jews in Messiah Jesus.  In them, God's promises—all the way back to Abraham and even to Adam—are being fulfilled.  In them, God's glory is on display before the nations.  And there is no longer a need for the division that had been given by torah.  Now the Spirit is teaching them and enabling them to love God and to love each other for all the world to see.  In Jesus and the Spirit, God has made them a people who are fulfilling the very thing that torah was meant to do, not just because we keep a set of rules or live according to a certain moral code—there's a sense in which we actually do do that—but because, through Jesus and the Spirit we actually live out and put on display the new creation, God's future that is breaking into the world in the midst of the old. Paul puts it beautifully, but in a way we might miss in English translation, when he says that we—the church—are God's “workmanship”.  The Greek word is poiema.  We get our word “poem” from it.  The Greek word doesn't mean “poem”—maybe we could almost say it means “artwork”.  In the Old Testament it's often used to describe the creative work of God.  In other places it's used to describe things that are carefully and meticulously crafted for his use, like the garments of the priests or the vessels of the tabernacle.  Brothers and Sisters, we—the church—are God's carefully, purposefully, and wonderfully created masterpiece.  He's given his son and he's given his Spirit to craft, to create, to work us into something good—to restore his broken creation in us.  And, Paul sums up, God has done this work in us so that in our own lives and in the life of the church together, we can do such good work too.  Not doing good works to please him or to earn his favour.  That would be like going back to the pagan world of people doing things to manipulate the gods.  God is pleased by our good works, but he's created and enabled us to do good works as a way of showing his new creation to the world, a way of fulfilling the law he had given to Israel, as a way of loving him and loving each other—ultimately as a way to restore us to that vocation as his image bearers, to be the priests of his temple who steward his goodness and his good rule for the sake of creation. Brothers and Sisters, this is the story that God has written for us.  The story of our priesthood, reject and lost, but now restored through Jesus and the Spirit, a story of renewal and a story of hope—as it points us toward the day when God finishes his great work of bringing heaven and earth back together, of the day when he will return to dwell with us as he did in the beginning.  This the story that reminds what Jesus and the Spirit have made us.  It's the story that reminds us of our vocation as the church—that we're not just the people who long for things to be on earth as they are in heaven; we're the people who find our very identity in Jesus, the heaven-and-earth Messiah, and who are, ourselves, called to be the heaven-on-earth people—a people who reflect back to the world God's love and grace, his justice and goodness, who are by our very redemption witnesses of his faithfulness and, above all, his glory.  We are his workmanship.  May the world, by God's grace, see his glory in us and in our life together. Let's pray: Heavenly Father, our Collect today reminded us that without love, nothing we do is worth anything.  Fill us with your grace, that we might truly love.  Love you.  Love our neighbours.  Making us the heaven-on-earth people you intend for us to be, so that the world may see your glory on display in your church.  Through Jesus we pray.  Amen.

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The Roman festival of Lupercalia, comprised of sacrificed animals and bloody strips of fertility-imparting sympathetic magic, is often painted as Satanic by contemporary society. But satanic forces are opposed to the natural order and the entire point of Lupercalia was to ensure the natural order of childbirth and bountiful harvests continued. Lupercalia was also not merely one of many Roman cleansing and fertility festivals, but one of many global celebrations of the same sort. Purification of the home, community and body laid the foundation for a fresh start, success and family. Fertility symbols like the goat were used to explicitly impart their qualities to men, women, fields, and business.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.WEBSITEFREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVE-X / TWITTERFACEBOOKINSTAGRAMYOUTUBERUMBLE-BUY ME A COFFEECashApp: $rdgable PAYPAL: rdgable1991@gmail.comRyan's Books: https://thesecretteachings.info EMAIL: rdgable@yahoo.com / rdgable1991@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.