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IT'S FOOTBALL FRIDAY! On Friday's LOADED edition of WagerTalk Today, Teddy Covers talks Sunday's Los Angeles Chargers vs Denver Broncos matchup and gives a best bet in the Mayo Bowl, Wake Forest vs Mississippi State matchup. Marco D'Angelo shares how he's betting the Seattle Seahawks vs San Francisco 49ers game and give his favorite play for the Holiday Bowl, Arizona vs SMU CFB tilt. Hosts Andy Lang & Dan Alexander provide props, survivor picks and gives daily betting advice while Gianni the Greek gives his daily Steam Report - don't miss out!Intro 00:00Gianni the Greek 4:10Friday Steam Report 4:38NFL Week 18 9:30NBA/CBB/Tennis Steam 14:45Teddy Covers 20:20Denver Nuggets Injuries 20:36Mayo Bowl: Wake Forest vs Mississippi State 21:44Chargers vs Broncos 24:53Billy Walters Story 25:15Sell Me: Titans vs Jaguars 32:00Marco D'Angelo 38:44Steelers vs Ravens Marco's Thoughts? 39:30Holiday Bowl: Arizona vs SMU 40:43Seahawks vs 49ers 46:00Marco's Wing Sauce of the Week: Pork & Saurkraut 51:17WTF or LFG 57:00Player Prop Incentives 59:30Andy Lang's All Around the World Free Picks 1:02:56Andy & Dan's NFL Pick 5 1:04:39
Full Text of Readings [DAY TITLE] The Saint of the day is Mary, Mother of God The Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that her motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Our Lady was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls her “Mother of God” 12 times. To learn more, visit our Seven Days with Mary page. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: She is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children.Saint of the Day, Copyright Franciscan Media
In Step 2, Fathers, we explore the pivotal story of Abraham and God's covenant promises. From his calling out of Ur to a new land, we witness one of the most significant moments in biblical history. This episode delves into the three fundamental promises God made to Abraham - Land, Seed, and Blessing - and how Abraham's faith response shapes the future of God's people. Learn how these promises lay the groundwork for the nation of Israel and point toward a greater fulfillment of God's plan.Episode Highlights: God's call to Abraham to leave Ur for the Land of Canaan, The Abrahamic Covenant: promises of Land, Seed, and Blessing, Abraham's faith despite impossible circumstances, The birth of the nation of Israel through God's promisesSupport the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
What if we've been living our entire lives without fully grasping the most transformative truth about ourselves? In today's devotional, Pastor Kerrick takes us deep into Ephesians 2:10, revealing that we are God's masterpiece—His handiwork created with full intention and divine purpose. Unlike mass-produced items, we are custom-designed by the Master Creator who used His complete creative ability to form us. The Greek word for 'masterpiece' is where we get our word 'poem,' suggesting that God composed each of us like an artist pouring themselves into their greatest work. But here's where it gets even more profound: we've been recreated in Christ Jesus, meaning when we look at ourselves, we must see ourselves through the lens of being 'in Christ.' Stream today's devotional to learn more!----Submit Your 2026 Lists Here:Order your copy of the Rhythm of Rest todaySubscribe to the Faith in the Morning Newsletter
1147. In this bonus segment that originally ran in October, we look at the fascinating history of the "new letters" of the alphabet — V, W, X, Y, and Z. Danny Bate explains why T was the original end of the alphabet and how letters were added by the Greeks and Romans. We also look at the origin of the letter Y, which was originally a vowel, and the two historical reasons we call the final letter “zee” or “zed.”Find Danny Bate on his website, Bluesky or on X. Get the book, "Why Q Needs U."Listen to Danny's podcast, "A Language I Love Is..."Links to Get One Month Free of the Grammar Girl Patreon (different links for different levels)Order of the Snail ($1/month level): https://www.patreon.com/grammargirl/redeem/687E4Order of the Aardvark ($5/month level): https://www.patreon.com/grammargirl/redeem/07205Keeper of the Commas ($10/month level): https://www.patreon.com/grammargirl/redeem/50A0BGuardian of the Grammary ($25/month level): https://www.patreon.com/grammargirl/redeem/949F7
Dean Karayanis sits down with George “Koko” Prayias—both alumni of the Rush Limbaugh Show—for a fast‑paced conversation on the current state of American politics and what the road to the 2026 midterm elections may look like. They explore how Republicans might shape and communicate a pro‑prosperity, pro‑America agenda, touching on strategy, messaging, and the broader political climate. The episode also features the signature deep‑cut cultural and historical references fans expect, adding context and personality to their analysis and offering perspectives listeners won't find anywhere else.
Welcome to Day 2766 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Gnosticism: Its History, Teachings, and its Contrast with Christianity Wisdom-Trek Podcast Script - Day 2766 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2766 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled Gnosticism: Its History, Teachings, and its Contrast with Christianity. Gnosticism emerged in the first and second centuries CE as a complex and diverse set of spiritual beliefs. It integrated elements from a variety of religious and philosophical contexts, including Judaism, Greek philosophy, eastern religions, and also borrowed heavily from Christian symbols and texts. Gnosticism thrived in the Mediterranean world and the Middle East until the 5th century. Despite its lack of a unified doctrine or centralized structure, the various sects and groups falling under the Gnostic label shared some core beliefs and ideas. Gnosticism came back into public awareness with the discovery of a collection of Gnostic texts in Nag Hammadi, Egypt, in 1945. Segment one: WHAT IS GNOSTICISM? A significant aspect of Gnosticism is its portrayal of the creator of the physical world, often identified with the God of the Old Testament, as a flawed and even malevolent being known as the Demiurge. According to Gnostic belief, the Demiurge is responsible for entrapping divine sparks, fragments of the supreme being's essence, within human bodies. Gnosticism advocates a dualistic worldview, positing a stark contrast between the spiritual realm (considered good) and the material world (viewed as evil). Central to Gnostic belief is a distant, unknowable supreme being, along with various lesser divine entities known as Aeons, emanating from this source. Gnostics proposed that salvation and liberation from the material world were achieved through ‘gnosis,' or secret knowledge about the divine nature and the self. Gnostics often presented Jesus not as the savior through his death and resurrection but as the revealer of this hidden knowledge. Segment two: GNOSTICISM'S CONTRAST WITH CHRISTIANITY Gnosticism's teachings stand in contrast with mainstream Christian doctrines for several reasons: Divergent Christology: Gnostic representations of Jesus diverged significantly from the mainstream Christian understanding of Jesus as fully divine and fully human, offering salvation through his death and resurrection. Salvation Through Knowledge: Gnosticism emphasized salvation through secret knowledge, a departure from the Christian teaching of salvation through faith in Jesus Christ (Ephesians two verses eight and nine). Dualism and the Demiurge: Gnosticism's stark dualism and its depiction of the Demiurge conflicted with the Christian teaching of God as the benevolent creator of all things, both spiritual and material (Genesis 1), and that the material creation is fundamentally good. Authority of Scriptures: Gnostics often favored secret texts and teachings, which contradicted the recognized canonical Scriptures of Christianity. This...
Start the New Year with our Encore episode of Pandora's Box - the beloved Greek myth about Pandora who is given a mysterious box and forbidden to open it, but will she be able to resist the temptatiion? An epsisode from Journey with Story, a storytelling podcast for kids ages 4-10. (duration 17minutes) We are thrilled to announce that Million Podcasts has featured Journey with Story in SIX of their "Best Podcasts", including Best Kids Podcasts, and Best Storytelling Podcasts. Million Podcasts If you are enjoying this podcast you can rate and write a review here To download this month's free coloring sheet, simply subscribe to my Patreon here, it's free! By subscribing, you not only support our mission to ignite imagination through enchanting fairy tales but also receive exclusive benefits like monthly free coloring sheets corresponding to our podcast episodes, and more! Your support means the world to us and enables us to continue creating captivating content for children everywhere. Thank you for joining us on this adventure! Be sure and check out some terrific resources for raising kids who LOVE to read by signing up for my newsletter at www.journeywithstory.com If your little listener wants to ask us a question or send us a drawing inspired by one of our episodes, send it to us at instagram@journeywithstory. Or you can contact us at www.journeywithstory.com. We love to hear from our listeners. If you enjoy our podcast, you can rate, review, and subscribe at here Did you know Kathleen is also a children's picture book author, you can find out more about her books at www.kathleenpelley.com
The 365 Days of Astronomy, the daily podcast of the International Year of Astronomy 2009
Hosted by Chris Beckett & Shane Ludtke, two amateur astronomers in Saskatchewan. actualastronomy@gmail.com This month in episode 516 we talk about the many things to see in the night sky including, carbon stars, double stars, 24P Schaumasse is a Comet that just cracks 8th magnitude making it visible in binoculars. We also detail how people can explore Jupiter through a telescope followed by many NGC and Messier Objects you can see in the winter sky. Jan 1 - Struve 627 in Orion Colorful Double Star Primary Star (A component): Yellow, golden-yellow, pale orange, or sometimes just white. Companion Star (B component): Bluish, blue-green, lilac, or pale green. Jan 2 - 40 Harmonia at opposition a large S-type (silicate) asteroid located in the inner region of the Main Asteroid Belt between Mars and Jupiter. Discovery: It was discovered on March 31, 1856, by German-French astronomer Hermann Goldschmidt. Naming: It is named after Harmonia, the Greek goddess of harmony and peace, to mark the end of the Crimean War. Size: It has a mean diameter of approximately 111.3 kilometers (69.1 miles), making it larger than 99% of all known asteroids. Orbit: Harmonia orbits the Sun every 3.42 years (approx. 1,250 days) with a relatively low eccentricity of 0.046, meaning its path is nearly circular. Rotation: It completes one full rotation on its axis every 8.91 hours Jan 3 - Full Moon - Quadrantid Meteors ZHR = 120 in Evening for NA observers - Moon interferes They are named after Quadrans Muralis, a 19th-century constellation that is no longer officially recognized. Constellation Origin: Lalande created the constellation to honor the mural quadrant, a large wall-mounted scientific instrument he and his nephew used at the observatory of l'École Militaire in Paris to measure star positions. Location: It was situated in the northern sky between the modern constellations of Boötes, Draco, and Hercules, near the "handle" of the Big Dipper (Ursa Major). Decline: In 1922, the International Astronomical Union (IAU) omitted Quadrans Muralis when it formalized the official list of 88 modern constellations, reassigning its stars to neighboring constellations Jan 5 - Sig Orionis colorful double star Sigma Orionis AB: This is the brightest component of the system and is a very close binary that appears as one star in most amateur telescopes. It is actually a triple system itself (Aa, Ab, and B). The primary stars (Aa and Ab) are highly massive, very hot blue stars that orbit each other every 143 days. The outer component (B) orbits the inner pair every 157 years. Sigma Orionis C, D, and E: These are additional companion stars that are farther from the AB pair and can be observed with small-to-medium sized telescopes, making the system appear as a beautiful quartet or quintuple system. Component D is magnitude 6.62 and is about 13 arcseconds from the AB pair. Component E is magnitude 6.66 and is approximately 41 arcseconds away. This star is notable as the prototype of the rare "helium-rich" stars. Jan 6 - Regulus 0.5-degrees South of Moon Jan 8 - 24P Schaumasse Comet just cracks 8th magnitude, at Mag. 7.9 it is firmly a Bino comet Jan 10 - Last Quarter - Jupiter at Opposition - mag. -2.5, 46 arc seconds in Gemini GRS looks nice and Orange/Red NEB and SEB are prominent How to best observe? Powers/Filters/Bino viewers Book rec. Jupiter and How to Observe It by John McAnally - NGC 1851 well placed but I'd need to dig a trench to see it - Carbon Star RV Monoceros Jan 11 -Follow Arcturus into daylight this week - M79, M42, M43, M78 well placed Jan 12 - Lunar Curtis X visible Jan 14 - Antares 0.6-degrees N of Moon - not for us - NGC's 1807 and 1817 well placed Jan 15 - NGC 1514 well placed Jan 17 - NGC 2169 well placed Jan 18 - New Moon Jan 23 Saturn, Neptune 4-degrees S of Moon - 44 Nysa at Opposition M=8.8 Largest and brightest of Nysian Family of Asteroids It was discovered by Hermann Goldschmidt on May 27, 1857, and named after the mythical land of Nysa in Greek mythology - M3, M5 well placed Jan 26 - First quarter - Lunar Straight Wall - Eyes of Clavius Jan 28 - Jeweled Handle on Moon Jan 31 - Jupiter 4-degrees S of Moon - Crater Baily We've added a new way to donate to 365 Days of Astronomy to support editing, hosting, and production costs. Just visit: https://www.patreon.com/365DaysOfAstronomy and donate as much as you can! Share the podcast with your friends and send the Patreon link to them too! Every bit helps! Thank you! ------------------------------------ Do go visit http://www.redbubble.com/people/CosmoQuestX/shop for cool Astronomy Cast and CosmoQuest t-shirts, coffee mugs and other awesomeness! http://cosmoquest.org/Donate This show is made possible through your donations. Thank you! (Haven't donated? It's not too late! Just click!) ------------------------------------ The 365 Days of Astronomy Podcast is produced by the Planetary Science Institute. http://www.psi.edu Visit us on the web at 365DaysOfAstronomy.org or email us at info@365DaysOfAstronomy.org.
On Thursday's edition of WagerTalk Today, Joe Raineri shares his favorite betting angles for the College Football Playoffs, Rose Bowl: Alabama vs Indiana & Sugar Bowl: Ole Miss vs Georgia matchups and tonight's Sixers vs Mavericks NBA tilt. Hosts, Andy Lang & Dan Alexander, provide props and share free picks & Gianni the Greek gives out Las Vegas steam moves and sports betting tips – don't miss out!Intro 00:00Gianni the Greek 1:00Thursday Steam Report 1:40What happens when a Big ML favorite like OSU loses? 5:30Is Indiana a BIG enough favorite?? 7:55CBB Steam? 8:50NFL Steam? 10:40NYE Recap 17:00Joe Raineri 17:14Rose Bowl: Alabama vs Indiana 20:04Sugar Bowl: Ole Miss vs Georgia 23:45NBA: Philadelphia 76ers vs Dallas Mavericks 27:00Heat/Pistons Total Question? 30:30WTF/LFG - Heat Player Prop 34:50Happy New Year from WTT LOL 37:00Andy Lang All Around the World Free Picks 39:26
In the 1st Step of Level 1, Beginning, we explore the incredible story of Creation. Journey with us as we uncover how God spoke the universe into existence, crafted a perfect garden called Eden, and created humans in His own image.We'll dive deep into the significance of two special trees in the Garden - the tree of life and the tree of knowledge of good and evil - and examine the consequences of humanity's first act of disobedience. Learn about God's first promise of redemption, setting the stage for the grand narrative of the Bible.This episode kicks off Level 1, our 10-step journey through the Bible's big story. Perfect for both newcomers and those looking to deepen their understanding of Scripture's overarching narrative Episode Highlights: The Creation story and its significance, Mankind's unique role as image-bearers of God, The Garden of Eden and the two special trees, The Fall of humanity and its consequences, God's first promise of redemption.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks' spell. But how did ancient Greece spread its influence so far and wide? And how has this influence changed us? In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it's to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis' obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world's living legacy—considering to whom it matters, and why. Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
We round off the year with our traditional round-up of the most outrageous flash news stories of 2025, and this year has produced a bumper crop. The Rijksmuseum sparked protests with an intimate depiction of a scene from Greek mythology, a night shift worker caused alarming scenes in Spijkenisse, a fringe party campaign advert churned stomachs and Katwijk council's attempts to prevent New Year's Eve vandalism backfired spectacularly. Vote for your favourite from the shortlist on the form below and give yourself a chance to win a coveted Dutch News non-matching mug and coaster set – and don't forget that as a podcast patron, your vote counts double (or triple for Grachtengordel patrons). Vote here: https://forms.gle/ZYhZc6VD38Je8X7o8
Ringing in the new year from the "Gopher Gulch" video store, DJ and Matt take a time-traveling trip back to 1992. After reflecting on the historic shifts and cinematic blockbusters of the early 90s, the duo dives into the hidden gem of British television: the supernatural sitcom Mulberry. They explore themes of compassion, the "family business" of death, and why a show about a cheerful apprentice Grim Reaper remains a poignant watch decades later.Timeline & Key Highlights00:00 – New Year at the Video Store: Banter about the "office party," the controversy of "fun-sized" Snickers, and the legendary Lula Mae.02:14 – Holiday Chaos in Gopher Gulch: A recap of local trailer park drama involving "Cooter Jack," moonshine eggnog, and unexpected bonuses.03:22 – Destination 1992: The "Time Traveler VCR" sets the stage with a look at 1992—a year of LA Riots, the end of the Cold War, and the birth of future stars like Selena Gomez and Miley Cyrus.04:06 – 90s Fashion & TV Curiosities: A discussion on the "macho man" basketball shorts trend and the original Saved by the Bell pilot starring Hayley Mills.06:52 – The Class of '92 at the Movies: Revisiting the year's heavy hitters, including Aladdin, The Bodyguard, Basic Instinct, and Lethal Weapon 3.11:03 – Memorializing a Legend: A quick tribute to French film icon and animal rights activist Brigitte Bardot.11:41 – Feature Discussion: Mulberry (1992): An in-depth look at the British sitcom following a cheerful apprentice Grim Reaper who takes a shine to an "acerbic spinster".18:17 – The BBC Cancellation Mystery: Why the show ended after two seasons and the "heebie-jeebies" that led a high-ranking official to pull the plug.23:16 – Transformation & Symbolism: How the character of Rose Farnaby "comes to life" through the show's set design and color palette.31:30 – The Art of the Obituary: A concluding reflection on personal legacy and why everyone should consider drafting their own highlights.Featured Series: MulberryThe Premise: Mulberry, the son of Death and Springtime, is sent on his first mission to escort the bitter Miss Rose Farnaby to the afterlife. Instead, he poses as her manservant to help her rediscover joy.The Vibe: Described as "Dickensian" with a touch of Greek mythology (Hades and Persephone), the show balances dark themes with gentle, British humor.The Verdict: A compassionate look at dignity in death and the potential for late-life change.Notable Mentions & References
Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks' spell. But how did ancient Greece spread its influence so far and wide? And how has this influence changed us? In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it's to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis' obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world's living legacy—considering to whom it matters, and why. Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
learn the differences between Ancient Greek and Modern Greek
Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks' spell. But how did ancient Greece spread its influence so far and wide? And how has this influence changed us? In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it's to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis' obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world's living legacy—considering to whom it matters, and why. Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art
TRIGGER WARNING: This episode covers content around violence, murder, war, death, brutality, drug usage, substance abuse, PTSD, animal abuse, racial injustice, hate crimes, and racism. Please be advised. Welcome back to another episode of Did You Read The Book? ! Join me and my frequent flyer guest, Julie McCulloch-Francis, as we dive real fast into the past to talk about classic Greek themes, wacky mythos, and how in the heck does it tie into the Great Depression (that don't make no sense!) in The Odyssey by Homer. Our Recommendations Lucifer, the Devil in the Middle Ages by Jeffrey Burton Russell Blood Orange: The Dracula Duet Book 1 by Karina Halle Black Rose: The Dracula Duet Book 2 by Karina Halle Find Me Online If you like Did You Read The Book?, don't be shy and share with your family, friends, neighbors, and anyone else you see fit! You can also follow me on Twitter (@DYRTBPodcast), Threads, Facebook, Google Podcasts, Amazon Music, iTunes, Tune In/Alexa, Spotify, and Pandora! About The Show Music composed and produced by Abek Cover art created by Jared Stokes Banner art and background design by IndigoLink Podcast production by Erin Palmer
In our first episode of 2026, we recap the last year and the impact of the 4th Crusade of the Byzantine Empire, and how it gave birth to the Greek Identity and revival period. The upcoming season doesn't just talk about the death of the Byzantine Empire, but it also brings forward a world in which the Greek identity overpowers the Roman identity, which paves the way for a future Independent Greek Kingdom. But most importantly, we have Fan Mail.... and we go through the comments people have made over the years.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com
What does “goodness” actually mean in the Christian life—and why does it feel so unclear today? In this episode of Relish, Pastor Don Patterson and Rowan Miller explore the fruit of the Spirit known as goodness, unpacking the Greek word agathosune and Jesus' teachings to show why biblical goodness is outward-facing, costly, and meant to tangibly benefit others. Rather than a private virtue or moral label, goodness is revealed as a Spirit-given way of living that brings real value to people, communities, and even those who disagree with us. This conversation challenges shallow definitions of goodness and calls believers to a faith that visibly impacts the world.
TRANSLATION AND THE SEARCH FOR TROY Colleague Professor Emily Wilson. John Batchelor interviews Professor Emily Wilson about her new iambic pentameter translation of the Iliad. They discuss the historical location of Troy in modern Turkey and the archaeological layers discovered by Schliemann, who wrongly believed he found Agamemnon's mask. Wilson explains that while the Greeks viewed the Iliad as partly historical, it is a poetic imagining composed centuries after the events, designed for oral performance and rhythmic reading. NUMBER 1 500 AD ALEXANDRIA AMBROSIAN ILIAD
AGAMEMNON'S FAILURE AND DIVINE POLITICS Colleague Professor Emily Wilson. This segment details the plot's catalyst: Agamemnon seizing Briseis from Achilles, causing the hero to withdraw from battle. Wilson explains the divine politics, including Hera trading three Greek cities to Zeus to ensure Troy's destruction. They analyze Agamemnon's flawed leadership; while he blames Zeus for his bad decisions, the poem portrays the immense difficulty of holding a disparate army together, leading to disastrous choices that necessitate Achilles' eventual return. NUMBER 5 500 AD AMBROSIAN ILIAD
THE GORE AND GLORY OF BATTLE Colleague Professor Emily Wilson. Wilson discusses translating the Iliad'svivid violence, drawing on insights from combat veterans regarding the trauma of battlefield death. A central theme is the treatment of corpses; possessing and stripping a dead enemy's armor is the ultimate sign of dominance. The conversation touches on the physical nature of the gods, who bleed "ichor" when wounded, and Poseidon's support for the Greeks in contrast to his brother Zeus. NUMBER 6 500 AD. ACHILLES TENT. ALEXANDRIA ORIGIN
ETRUSCANS AND THE WOMEN OF EARLY ROME Colleague Daisy Dunn. Dunn discusses the Etruscans, noting their advanced dentistry and the shock Greeks felt at Etruscan men and women dining together openly. Transitioning to Rome, they recount the violent founding myth of the Rape of the Sabine Women. The segment details the tragedy of Lucretia, whose rape and subsequent suicide led Brutus to overthrow the monarchy and establish the Roman Republic, making her a paragon of virtue. NUMBER 11 1600 RAPE OF THE SABINE WOMEN
THE WOMEN OF THE JULIO-CLAUDIAN DYNASTY Colleague Daisy Dunn. Dunn profiles the powerful women of the Julio-Claudian dynasty. Livia is portrayed as Augustus's essential political partner and diplomat. The segment covers the tragic life of Julia, the lechery of Caligula, and the notorious reputation of Messalina. Finally, Agrippina the Younger is described as a co-emperor to her son Nero before he turned against her. Dunn concludes that Roman politics were bloodier but more politically savvy than the Greeks. NUMBER 16 AGRIPPINA MINOR, NERO'S MOTHER, CLAUDIUS'S WIDOW AND MURDER, NERO'S VICTIM
SHOW 12-30-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR THESDHOW BEGINS WITH DOUBTS ABOUT THE PURPOSE OF WAR-MAKING AS EXPRESSED MOURNFULLY BY HECTOR'S WIFE ANDROMACHE... SHOW 12-30-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR TRANSLATION AND THE SEARCH FOR TROY Colleague Professor Emily Wilson. John Batchelor interviews Professor Emily Wilson about her new iambic pentameter translation of the Iliad. They discuss the historical location of Troy in modern Turkey and the archaeological layers discovered by Schliemann, who wrongly believed he found Agamemnon's mask. Wilson explains that while the Greeks viewed the Iliad as partly historical, it is a poetic imagining composed centuries after the events, designed for oral performance and rhythmic reading. NUMBER 1 HOMER'S NARRATIVE CHOICES AND ORAL TRADITION Colleague Professor Emily Wilson. Wilsondiscusses the "Homeric Question," noting that oral stories existed for centuries before the alphabet arrived in the 8th century BCE. She highlights the Iliad's sophisticated narrative structure, which omits famous events like the Apple of Discord and the Trojan Horse to focus intensely on a specific period of the war. The conversation compares the Iliad'sfocus on Greek infighting with Virgil's Aeneid, noting the distinct goals of each epic tradition. NUMBER 2 TRAGIC COUPLES AND DIVINE INTERVENTION Colleague Professor Emily Wilson. The segment explores key character pairings, starting with Helen's complex view of Paris and her weaving as a metaphor for the story. Wilsonanalyzes the tragic relationship between Hector and Andromache, emphasizing Hector's choice of duty over family. They discuss the gods' roles, particularly Thetis's prayer to Zeus which seals Achilles' fate, and Hera's bargaining with Zeus to ensure Troy's destruction, highlighting the interplay of divine will and mortal suffering. NUMBER 3 TRANSLATION AND THE SEARCH FOR TROY Colleague Professor Emily Wilson. John Batchelor interviews Professor Emily Wilson about her new iambic pentameter translation of the Iliad. They discuss the historical location of Troy in modern Turkey and the archaeological layers discovered by Schliemann, who wrongly believed he found Agamemnon's mask. Wilson explains that while the Greeks viewed the Iliad as partly historical, it is a poetic imagining composed centuries after the events, designed for oral performance and rhythmic reading. NUMBER 1 HOMER'S NARRATIVE CHOICES AND ORAL TRADITION Colleague Professor Emily Wilson. Wilsondiscusses the "Homeric Question," noting that oral stories existed for centuries before the alphabet arrived in the 8th century BCE. She highlights the Iliad's sophisticated narrative structure, which omits famous events like the Apple of Discord and the Trojan Horse to focus intensely on a specific period of the war. The conversation compares the Iliad'sfocus on Greek infighting with Virgil's Aeneid, noting the distinct goals of each epic tradition. NUMBER 2 TRAGIC COUPLES AND DIVINE INTERVENTION Colleague Professor Emily Wilson. The segment explores key character pairings, starting with Helen's complex view of Paris and her weaving as a metaphor for the story. Wilsonanalyzes the tragic relationship between Hector and Andromache, emphasizing Hector's choice of duty over family. They discuss the gods' roles, particularly Thetis's prayer to Zeus which seals Achilles' fate, and Hera's bargaining with Zeus to ensure Troy's destruction, highlighting the interplay of divine will and mortal suffering. NUMBER 3 APHRODITE, PATROCLUS, AND TROPHY WOMEN Colleague Professor Emily Wilson. Wilson examines Aphrodite's intervention on the battlefield and her representation of baser instincts like lust. The discussion shifts to Briseis, a "trophy" of war, and her relationship with Patroclus, whom Wilson refuses to classify as a "beta male" despite his kindness. Patroclus is described as a brutal killer and Achilles' closest companion. The segment highlights the emotional depth of Achilles, who displays immense vulnerability alongside his capacity for violence. NUMBER 4 AGAMEMNON'S FAILURE AND DIVINE POLITICS Colleague Professor Emily Wilson. This segment details the plot's catalyst: Agamemnon seizing Briseis from Achilles, causing the hero to withdraw from battle. Wilson explains the divine politics, including Hera trading three Greek cities to Zeus to ensure Troy's destruction. They analyze Agamemnon's flawed leadership; while he blames Zeus for his bad decisions, the poem portrays the immense difficulty of holding a disparate army together, leading to disastrous choices that necessitate Achilles' eventual return. NUMBER 5 THE GORE AND GLORY OF BATTLE Colleague Professor Emily Wilson. Wilson discusses translating the Iliad'svivid violence, drawing on insights from combat veterans regarding the trauma of battlefield death. A central theme is the treatment of corpses; possessing and stripping a dead enemy's armor is the ultimate sign of dominance. The conversation touches on the physical nature of the gods, who bleed "ichor" when wounded, and Poseidon's support for the Greeks in contrast to his brother Zeus. NUMBER 6 THE DEATH OF PATROCLUS AND HECTOR Colleague Professor Emily Wilson. The tragedy culminates with Patroclus ignoring Achilles' warning, leading to his death by Hector and the loss of Achilles' armor. Wilson describes Achilles' terrifying return to battle, equipped with new armor from Hephaestus, and his slaughter of Trojans. The segment covers the final confrontation where Achilles kills Hector and, driven by vengeance, drags his body behind a chariot, denying him burial rights and intending to mutilate him forever. NUMBER 7 GRIEF, GAMES, AND ACCEPTANCE Colleague Professor Emily Wilson. After Hector's death, Achilles finds a form of healing through funeral games, which offer a non-lethal model of competition. He even awards Agamemnon a prize without a contest, possibly as a slight. The poem concludes not with victory, but with a "humanitarian pause" for Hector's funeral. Wilson notes the ending focuses on women's lamentations, emphasizing the Iliad's enduring lesson on the struggle to accept human mortality. NUMBER 8 FEMALE AUTHORSHIP AND THE TROJAN WOMEN Colleague Daisy Dunn. Daisy Dunn discusses the legend of Phantasia, a rumored female source for Homer, and the myth of Leda and the Swan. She argues that the Trojan Warlikely reflects real historical conflicts at the site of Hisarlik. The segment highlights key female figures: Andromache, who offers military advice to Hector, and Briseis, the enslaved woman central to the dispute between Agamemnon and Achilles, illustrating the centrality of women to the epic. NUMBER 9 SAPPHO OF LESBOS Colleague Daisy Dunn. Dunn explores the life of Sappho, debunking myths about her appearance and suicide. She explains that Sappho was exiled due to her family's aristocratic background during a time of political revolution. The conversation covers Sappho's disapproval of her brother's relationship with the courtesan Doricha and her professional jealousy when students left her school for rivals. Weaving is presented as a metaphor for women shaping fate. NUMBER 10 ETRUSCANS AND THE WOMEN OF EARLY ROME Colleague Daisy Dunn. Dunn discusses the Etruscans, noting their advanced dentistry and the shock Greeks felt at Etruscan men and women dining together openly. Transitioning to Rome, they recount the violent founding myth of the Rape of the Sabine Women. The segment details the tragedy of Lucretia, whose rape and subsequent suicide led Brutus to overthrow the monarchy and establish the Roman Republic, making her a paragon of virtue. NUMBER 11 DIDO AND THE FOUNDING OF CARTHAGE Colleague Daisy Dunn. Dunn recounts the story of Dido, the clever founder of Carthage who tricked a local king to secure land. When Aeneas abandons her to fulfill his destiny, Didocurses him, foreshadowing the Punic Wars between Rome and Carthage. The segment explores her tragic suicide on a pyre, noting the societal judgment against her for breaking vows of celibacy, while acknowledging her capacity as a talented ruler and builder of cities. NUMBER 12 CORNELIA AND SERVILIA: MOTHERS OF ROME Colleague Daisy Dunn. This segment focuses on Cornelia, the educated "one-man woman" who raised the reforming Gracchi brothers to challenge the Roman elite. Dunn notes Cornelia's heartbreak as she tried to dissuade her second son from following his assassinated brother's path. The discussion shifts to Servilia, Caesar's long-term mistress and mother of Brutus. Servilia is depicted as a politically astute woman caught between her lover and her son, the future assassin. NUMBER 13 CLEOPATRA AND CAESAR Colleague Daisy Dunn. Dunn describes Cleopatra's dramatic entrance from a rug to meet Caesar and secure her rule in Egypt. Despite her intelligence and linguistic skills, the Romans viewed her with suspicion and distaste, labeling her a "whore queen." Dunn challenges the Hollywood image of Cleopatra's beauty, noting coin portraits show a hooked nose, and argues her power lay in her charisma and voice. She remains a figure of admiration today. NUMBER 14 ANTONY, FULVIA, AND CLEOPATRA'S END Colleague Daisy Dunn. The conversation turns to Mark Antony'sunpopular affair with Cleopatra and his wife Fulvia, who instigated a war in Italy to counter Octavian. Dunn highlights the Roman propensity for public emotion and early marriage. Following Antony's botched suicide, Cleopatra takes her own life to avoid being paraded as a trophy by Octavian. Dunn suggests the "asp" story might be a myth covering a lethal injection or poison. NUMBER 15 THE WOMEN OF THE JULIO-CLAUDIAN DYNASTY Colleague Daisy Dunn. Dunn profiles the powerful women of the Julio-Claudian dynasty. Livia is portrayed as Augustus's essential political partner and diplomat. The segment covers the tragic life of Julia, the lechery of Caligula, and the notorious reputation of Messalina. Finally, Agrippina the Younger is described as a co-emperor to her son Nero before he turned against her. Dunn concludes that Roman politics were bloodier but more politically savvy than the Greeks. NUMBER 16
HOMER'S NARRATIVE CHOICES AND ORAL TRADITION Colleague Professor Emily Wilson. Wilsondiscusses the "Homeric Question," noting that oral stories existed for centuries before the alphabet arrived in the 8th century BCE. She highlights the Iliad's sophisticated narrative structure, which omits famous events like the Apple of Discord and the Trojan Horse to focus intensely on a specific period of the war. The conversation compares the Iliad'sfocus on Greek infighting with Virgil's Aeneid, noting the distinct goals of each epic tradition. NUMBER 2 500 AD ALEXANDRIA
This episode explores the majestic Belvedere Courtyard, which was designed by Donato Bramante at the beginning of the 16th century. It also examines the 18th-century Pio Clementino Museum which houses ancient Greek and Roman sculptural masterpieces such as the Laocoön, Apollo Belvedere, and the Belvedere Torso.
Dive into the heart of NFL betting with our expert panel! Join Kelly Stewart, Marco D'Angelo and Gianni the Greek as they provide in-depth analysis and professional insights on Week 18 NFL games. Intro 00:00How do you Bet NFL Week 18? 1:13Carolina Panthers vs Tampa Bay Buccaneers 6:20Seattle Seahawks vs San Francisco 49ers 9:08Detroit Lions vs Chicago Bears 12:15Best Bets 15:52Gianni the Greek's Best Bet 16:00Marco D'Angelo's Best Bet 20:58Kelly In Vegas' Best Bet 24:25NFL Week 18 Recap 25:54
Cats Cradle is inspired by the Greek myth Ariadne and her journey from Crete to Naxos. Like The Fates, she is associated with the symbol of the thread, which she uses to help Theseus kill the Minotaur. Central to Ariadne's story is her deification, her transcendence from mortal to divine through a union with Dionysus. By revisiting this ancient myth, Cats Cradle invites viewers to reflect on how they navigate their own inner labyrinths of identity and transformation. https://www.instagram.com/allysonglennart/ https://www.facebook.com/allyson.glenn.1/ What motivated you to make this film? I was preparing for a solo art exhibition called Date with Hermes: Journeying between Dreams and Reality for the Vorres Museum in Greece (2024). The curator, Dr. Katerina Pizania, suggested I create an animation to connect the Greek myth themes. While the show focused on large-scale paintings and works on paper, the film became a companion piece to my series on Ariadne and Dionysus. From the idea to the finished product, how long did it take for you to make this film? I only had two months to develop the animation for the first exhibition, so the first version was more of an “outline.”Completing the film took a year and a half. How would you describe your film in two words!? Intense! What was the biggest obstacle you faced in completing this film? Time! As a full-time Associate Professor at the University of Saskatchewan, Canada, I worked on the animation during weekends with invaluable help from students and alumni. ---- Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod https://www.facebook.com/wildsoundpod
Today's devotional is read by author and host of Eleven2one, Janice Wolfe. Taken from the heartfelt pages of her book, What Do I Have to Lose? Losing My Way and Finding God's, this transformative Bible study is rooted in the 100 occurrences of the Greek word for "lose" from Mark 8:35 and offers powerful insights to deepen your walk with the Lord. To listen to the full audio book visit Audible.com. Prefer to read? Grab a printed copy at CausewayMediaGroup.com or the Kindle version on Amazon. Tune in to Faith Music Radio each Wednesday at 12:30 PM central time for this uplifting audio reading of What Do I Have to Lose? Losing My Way and Finding God's. You may also subscribe to Eleven2One on your favorite podcast platform for a weekly Wednesday download of the devotional.
Welcome to Episode 314 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. We are closing in on the end of those portions of Tusculan Disputations that are most relevant to Epicurean philosophy today, so we'll pick up this week after Section 26 of Part 5.As we close in on Cicero's final arguments on virtue, we will focus on the very different view of virtue held by Epicurus. Two passages that reveal this difference are:QuoteCicero, Tusculan Disputations 3.41—42 (Usener 67, 69)[Epicurus On The End] 'For my part I cannot conceive of anything as the good if I remove the pleasures perceived by means of taste and sex and listening to music, and the pleasant motions felt by the eyes through beautiful sights, or any other pleasures which some sensation generates in a man as a whole. Certainly it is impossible to say that mental delight is the only good. For a delighted mind, as I understand it, consists in the expectation of all the things I just mentioned - to be of a nature able to acquire them without pain... ' A little later he adds: 'I have often asked men who were called wise what they could retain as the content of goods if they removed those things, unless they wanted to pour out empty words. I could learn nothing from them; and if they want to babble on about virtues and wisdoms, they will be speaking of nothing except the way in which those pleasures I mentioned are produced.' (Long & Sedley - Hellenistic Philosophers)QuoteXII. The truth of the position that pleasure is the ultimate good will most readily appear from the following illustration. Let us imagine a man living in the continuous enjoyment of numerous and vivid pleasures alike of body and of mind, undisturbed either by the presence or by the prospect of pain: what possible state of existence could we describe as being more excellent or more desirable? One so situated must possess in the first place a strength of mind that is proof against all fear of death or of pain; he will know that death means complete unconsciousness, and that pain is generally light if long and short if strong, so that its intensity is compensated by brief duration and its continuance by diminishing severity. Let such a man moreover have no dread of any supernatural power; let him never suffer the pleasures of the past to fade away, but constantly renew their enjoyment in recollection, and his lot will be one which will not admit of further improvement.Suppose on the other hand a person crushed beneath the heaviest load of mental and of bodily anguish to which humanity is liable. Grant him no hope of ultimate relief in view also give him no pleasure either present or in prospect. Can one describe or imagine a more pitiable state? If then a life full of pain is the thing most to be avoided, it follows that to live in pain is the highest evil; and this position implies that a life of pleasure is the ultimate good. In fact the mind possesses nothing in itself upon which it can rest as final. Every fear, every sorrow can be traced back to pain; there is no other thing besides pain which is of its own nature capable of causing either anxiety or distress.Pleasure and pain moreover supply the motives of desire and of avoidance, and the springs of conduct generally. This being so, it clearly follows that actions are right and praiseworthy only as being a means to the attainment of a life of pleasure. But that which is not itself a means to anything else, but to which all else is a means, is what the Greeks term the Telos, the highest, ultimate or final Good. It must therefore be admitted that the Chief Good is to live agreeably.https://www.epicureanfriends.com/thread/4876-episode-314-td41-the-war-between-virtue-defined-1-absolutely-as-end-in-itself-vs/?postID=38314#post38314
Steven Kubacki vanished without a trace in 1978, only to walk out of a field 15 months later, claiming no recollection of anything that happened to him. In the decades since, millions of people have speculated about what happened, but Kubacki has never spoken about that “lost” time… until now. The Disappearance is the dramatic and never-before-revealed true account of how an idealistic college student went out onto the ice of Lake Michigan, and never really came back.Steven R Kubacki, PhD, is a believer in praxis, the old Greek word that denotes the making real of ideas and imagination through some form of action. He is not merely interested in the frontiers of knowledge but engages in activities and adventures—both physical and cerebral—to expand the boundaries of the possible. In his life's work, he views himself as an applied philosopher or “Nexalist,” that is, a person who integrates knowledge and know-how across diverse domains in the sciences and humanities, so constructive ideas and theories to affect individual change and systemic transformation can be developed. These domains include psychology, economics, governance, sociology, anthropology, spirituality, literature, history, general philosophy, philosophy of science, and modern critical theory.
Wednesday, 31 December 2025 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” Matthew 15:22 “And you behold! A Canaanite woman from those same borders, having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David! My daughter, she is demon-possessed badly'” (CG). In the previous verse, Jesus left the land of the Gennesaret and departed to the allotments of Tyre and Sidon. With Him there, Matthew next records, “And you behold! A Canaanite woman.” This is the only time that the word Chananaios, Canaanite, is seen in the New Testament. That is derived from Chanaan, Canaan, found twice in Acts. This was the early name of the land of Israel, having been named after Canaan, the grandson of Noah through Ham. The meaning of the name Canaan (Hebrew kna'an) is debated. It is variously translated as Land of Purple, Low, Merchant, etc. The likely meaning is Low, Abased, Humble, Humiliated, something along these lines. This is based on the account of Genesis 9, where Canaan is first mentioned. In Mark, it says of this same woman that she “was a Greek, a Syro-Phoenician by birth.” There is no contradiction in this. Syro-Phonecia is the area, and the term “Greek” is being applied as we might when we say of a person from Germany, “He is a European.” One is a wider explanation of a more precise designation. Albert Barnes provides the historical understanding – “In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.” Of this woman of Canaan, it next says, “from those same borders.” The meaning is based on the previous verse, that it is the “allotments – Tyre and Sidon.” Understanding this, Matthew continues, saying, “having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David!'” Nothing is said about how she knew of Jesus, but it is apparent that His fame had extended far and wide. In both Mark and Luke, by this time in the narrative, it was already acknowledged that people from Tyre and Sidon had come to see Jesus (Mark 3:8 and Luke 6:17). Thus, Jewish residents of that area had already gone to see Jesus, returned, and spoken of the things they saw. Now, knowing He was in the area and understanding that He was the promised Messiah, indicated by the words “Son of David,” this Canaanite woman begs for compassion to be extended even to her, a Gentile. But more, she is of the cursed line of Canaan. This is based on Noah's cursing of Canaan for what Ham did to him in Genesis 9. The last thing a person of such lineage might expect from the Jewish Messiah would be compassion. And yet, she faithfully came forward in hopeful expectation that He might listen to her plea, which was, “My daughter, she is demon-possessed badly.” This woman, having heard of Jesus' capabilities, has placed the situation concerning her demon-possessed daughter in the hands of Jesus, hoping He will respond and cure her. Her faith is on prominent display, even if the level of it is not yet revealed. Life application: In commentaries on this verse, both Cambridge and Vincent's Word Studies say something similar – “...out of the same coasts] Literally, those coasts. Jesus did not himself pass beyond the borders of Galilee, but this instance of mercy extended to a Gentile points to the wide diffusion of the Gospel beyond the Jewish race.” Cambridge “Lit., as Rev., from those borders; i.e., she crossed from Phoenicia into Galilee.” They cannot accept that Jesus traveled outside of Galilee. This, despite two different words having been used to describe His going there. The first was in verse 21, where Jesus is said to have traveled to the “allotments – Tyre and Sidon.” The second, in verse 22, says “from those same borders,” meaning she was born, raised, and lived in the same area where Jesus had traveled to. These scholars got it stuck in their heads that Jesus never left the area of Galilee based on what it says when He charged His disciples not to go in the way of the Gentiles and by His words that will say that He was sent to minister only to the lost sheep of the house of Israel. Because of this, their faulty deduction is that “Jesus never left the Galilee.” Both of those statements were addressed in the comments of verse 15:21. It explicitly says Jesus traveled to this area. But once we have a presupposition stuck in our head, cognitive dissonance takes over, and we will do anything to justify falling in line with what we want the text to say. What do you believe about the timing of the rapture? Have you got that in your head because of what you were taught? If so, the chances are that you will argue that point regardless of what the Bible actually says. That is unwise. We must be willing to acknowledge that we could be wrong. Be sure to keep all things in their proper context. This is of paramount importance. From there, be willing to accept that what you think is true might be wrong. After that, do your study and don't violate the “context” issue if you find you might have been wrong. This is what most people do when faced with the reality that things aren't matching up with what they thought. Context is king. So keep everything in its proper context. From there, stick to it at all times. Your doctrine will improve as long as you stick to what is said, regardless of what you think you know. Lord God, none of us wants to be proven wrong. And none of us wants to betray the teachings that we received from a beloved pastor or teacher by contradicting what they taught us. And so, we put up a defense against change. Help us not to do this. May we be willing to go where Your word teaches, regardless of whether we find we were wrong. Help us to have this attitude at all times. Amen.
This section of chapter 12 provides a bridge into the second part of the Gospel of John which deals particularly with Jesus' death. Examine Jesus' descriptions of Himself as the Coming King, the Dying Seed, and the Rejected Savior through His encounters with the crowds and the Greeks. Reverend Eric Alexander challenges us to count the cost of discipleship and give ourselves fully to Jesus on Hear the Word of God. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111
Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.
Growing In God Podcast Program Number: GIG #282 Air Date: 12/31/2025 My Resolution for the New Year Web Description: The period from the ascension of Christ to the present has been labeled the Church Age. In reality it should be called the Age of the Holy Spirit. Yeshua (Jesus) did not tell His disciples, "The Father will teach you how to have good churches." He promised that they would be endued with power by the Holy Spirit and be His witnesses in the earth. My New Year's resolution is to change my emphasis from church to being filled with the Holy Spirit first and endued with power to be His witness today. Show Notes: The Church Age is the term most widely used to identify the years since the ascension of Christ until now. This label, I think, misdirects the focus of our faith in this generation. When Yeshua (Jesus) prepared His disciples for His departure, He did not give them instructions about church. He taught them about the Holy Spirit directing them and guiding them and about their being witnesses in all the world to make disciples of the nations. Christ could have said, "Go to Jerusalem and focus on gathering everyone together who believes in Me and establish an order and a structure for the Church." But He did not do that. He said, "You are to go and receive power when the Holy Spirit comes upon you, and you shall be My witnesses." Eventually those who had this experience were drawn to assemble together. But their assembling together was secondary to their individual experience of having this promise of the Holy Spirit resting upon them. We tend to lose this emphasis. To be honest, our emphasis is more on being led and taught by Church leaders than on being led and taught by the Holy Spirit. And what I want to do this year is focus on being filled with the Holy Spirit, not dependent on anything that is not provided by the Father through the Holy Spirit. If we can do that as individuals, I believe the Church will have the power and witness in the earth that Christ promised to His disciples. Key Verses: • Luke 24:49 (NKJV). "Tarry in the city of Jerusalem until you are endued with power from on high." • Deuteronomy 23:3. "No Ammonite or Moabite shall enter the assembly of the LORD." • Matthew 16:15-18. "Upon this rock I will build My church." • Matthew 18:15-17. "If he refuses to listen to them, tell it to the church." • Acts 1:6-8. "You will receive power when the Holy Spirit has come upon you; and you shall be My witnesses." • John 14:16-18. "You know Him because He abides with you and will be in you." • Jeremiah 31:31-34. "They will not teach again, each man his neighbor and each man his brother, saying, 'Know the LORD,' for they will all know Me." • John 14:26. "He will teach you all things, and bring to your remembrance all that I said to you." • John 16:6-15. "It is to your advantage that I go away; for if I do not go away, the Helper will not come to you." • John 7:37-39. "The Spirit was not yet given, because Jesus was not yet glorified." Quotes: • "What was necessary and what He had promised them was the Holy Spirit, not church." • "How do we learn about Christ? How do we know Christ? How do we understand Christ? By the Holy Spirit that comes to us." • "It's endless what the Lord gave to us when he gave us the Holy Spirit upon His departure, and I don't want to make it secondary to anything else." Takeaways: 1. The ecclesia, what we call the Church, was initiated by virtue of the experience the disciples had of being filled with the Holy Spirit and being endued with the power of the Holy Spirit to be His witnesses. 2. When Yeshua used the Greek word ekklesia, He was not speaking in terms of our understanding of the Church. He was speaking in terms of the assembly of the Lord or the assembly of Israel. And He applied it to those who would be taught and directed by the Father through the Holy Spirit. 3. How much are we depending on the Church to provide for us what Christ has already provided through the Holy Spirit?
In this episode of Root Issues, we dive deep into one of Paul's most profound declarations about Christian contentment found in Philippians 4:11-29. What does it truly mean to be content in every circumstance—whether in plenty or in want? We explore the Greek text to uncover Paul's "secret" of contentment and discover that his sufficiency wasn't rooted in circumstances, personal strength, or material provision, but in Christ himself.
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Merriam-Webster's Word of the Day for December 30, 2025 is: charisma • kuh-RIZ-muh • noun Charisma refers to a special magnetic charm or appeal that causes people to feel attracted and excited by someone. A person with charisma is captivating and often admired. // The young singer has the kind of charisma that turns a performer into a star. See the entry > Examples: "Sports and showbiz have gone hand in hand since newsreels in the 1920s showcased the skills and charisma of Babe Ruth." — Carole Horst, Variety, 16 July 2025 Did you know? The Greek word charisma means "favor" or "gift." It comes from the verb charizesthai ("to favor"), which in turn comes from the noun charis, meaning "grace." In English, charisma was originally used in Christian contexts to refer to a gift or power bestowed upon an individual by the Holy Spirit for the good of the Church—a sense that is now very rare. These days, we use the word to refer to social, rather than divine, grace. For instance, a leader with charisma may easily gain popular support, and a job applicant with charisma may shine in an interview.
Pre-Order The Forever Strong PLAYBOOK and receive exclusive bonuses: https://drgabriellelyon.com/playbook/Want ad-free episodes, exclusives and access to community Q&As? Subscribe to Forever Strong Insider: https://foreverstrong.supercast.comIf you are only focusing on building muscle, you are missing half the equation for long-term mobility. In this mashup episode, Dr. Gabrielle Lyon brings together top orthopedic experts to discuss the critical importance of joint and tendon health.While muscle develops relatively quickly, your tendons and ligaments can take 6 to 9 months to fully adapt to a new training stimulus. This gap is where most injuries happen. We dive deep into the biological mechanics of tendons, the"athletic accommodation timeline," and why you must progressively overload your connective tissue—not just your muscle bellies.You will learn:The Menopause Connection: Why women face a 30% higher risk of arthritis and rapid bone loss after age 50, and the role of estrogen in joint inflammation.Osteoporosis Prevention: Why high-impact "flight" exercises (jumping) are more effective for bone density than traditional lifting alone.The Frozen Shoulder Mystery: How to identify the warning signs and why this condition is often linked to hormonal shifts rather than trauma.Injury Recovery & Prehab: The truth about PRP, needle tenotomy, and the "anti-fragility" mindset needed to build a resilient body.The History of Muscle: How ancient Greek views of "pneuma" and the "gift of strength" shaped our modern misunderstanding of movement.Stop training until you break. Learn how to track your progress, prioritize stability over raw mobility, and design a life built for anti-fragility.0:00 - The Gap Between Muscle and Tendon Adaptation 1:32 - What Are Tendons? Visco-Elasticity and Force Dissipation 4:36 - The Rotator Cuff: Stabilizing the "Golf Ball on a Tee" 6:40 - The Athletic Accommodation Timeline: Why 6-9 Months Matters 8:36 - Progressive Overload for Connective Tissue, Not Just Muscle 11:36 - GLP-1s and Bone Health: Does Ozempic Increase Fracture Risk? 14:34 - Preventing Osteoporosis: The Power of Impact Training 18:15 - Bisphosphonates vs. Mechanical Loading for Bone Quality 21:10 - The Hidden History of Muscle: From Galen to Ancient Greece 26:48 - The Myth of "Pneuma" and the Soul in the Muscle 30:55 - Supercompensation: The "Gift from Zeus" in Performance 36:35 - Defining Impact Exercise: Why "Flight" is Better for Bones 39:48 - Building Your Base: Why Bone Health is Won Before Age 30 42:38 - Oral Contraceptives and Peroperative Blood Clot Risks 45:21 - The Hard Truth: How Nicotine Destroys Orthopedic Healing 47:55 - Testosterone and Muscle Mass vs. Bone Density in Women 51:41 - Relative Energy Deficiency in Sport (RED-s) and Stress Fractures 55:53 - Long-Term Menopause Consequences: Mobility and Hip Fractures 1:01:58 - Tendinopathy Treatments: Needle Tenotomy, 10X, and PRP 1:07:26 - Full Thickness vs. Incomplete Tendon Tears 1:12:05 - Prehab is Real: The...
On today's Bible Answer Man broadcast (12/30/25), Hank shares on the archaeologist's S-P-A-D-E that supports what is revealed in the Scriptures.Hank also answers the following questions:What is apologetics? Lamont - Nashville, TN (2:45)Should we use the name Yahweh instead of Lord or God? Is Jesus a Greek term that cannot be translated back into Hebrew? Janiece - IA (7:52)How reliable are the notes in a Study Bible? Laura - Charlotte, NC (15:10)Who are the Illuminati? Roxanna - Phoenix, AZ (16:49)Are you a Young Earth or an Old Earth Creationist? Jeff - Alto, TX (19:38)Acts 16:25 records the singing of hymns; what kind of music is acceptable for churches? Bill - Modesto, CA (21:51)
I don't like to perform a wedding unless I can first have several premarital counseling sessions with the couple. I remember when I told my youngest son (he was very young at that time) that I was going to be performing a wedding ceremony for one of the women on our staff. But the way I said it was this: "Hey, guess what? I'm going to be marrying Margaret." He burst into tears. He said, "What about Mommy?" So I've cleaned up my vocabulary a little bit, but I won't perform a wedding unless I can first counsel that couple. I'll tell you why. You need to get some of the stars out of their eyes. "I love him!" "I love her!" Well, that's great, but most pre-married couples need an emotional optometrist who can help them take a little more honest look at this person that they really do love. So I try to give them some emotional glasses to see who is really there. I think those sessions are a "must" and in fact I even give some tests to show the differences in expectations and in their perceptions of each other. Why? Well, because of the truth of three time-tested words, "Love is (fill in the blank) blind." No it isn't! Not really. I'm Ron Hutchcraft and I want to have A Word With You today about "Love Has X-Ray Vision." Our word for today from the Word of God comes from Philippians 1:9-10. This is a great prayer here! In fact, I think it's a prayer we ought to just pray right out of scripture on behalf of some people we care about. Here it is: "And this is my prayer: that your love may abound more and more in knowledge and depth of insight." It doesn't sound like love is blind there, does it? "And I want to pray this so that you may be able to discern what is best and may be pure and blameless until the day of Christ." Now, the word that's used here is agape love. Of the several Greek words that could be used, this is the one for divine love; it's the highest form. He says, "I pray that your agape will abound more and more." And he said that agape love is insightful. It's not just blindly accepting of everything. This applies to all your relationships, not just romantic relationships. Then he gives here some solid guidelines for all the important choices that you are making at this stage of your life. He says that this knowledgeable love will make you able to discern. It really means to test. Test what? Well, I want you to have the kind of love, God is saying here, that's able to check out what is best. The Greek word that's used here is one that literally means to carry through. What's worth carrying through life? I want you to be able to discern that. It's often translated "more valuable" in the Bible. When you put it together it seems to say this, "Authentic love checks out every choice and chooses what's really worth the most." That kind of thinking settled it for my oldest son one day when he was trying to spend all of his allowance on junk food at the store. But he didn't, and when he left he said, "Dad, I decided I'd spend on what lasts." That's what this is talking about. Some people have us believe that love is this syrupy, naive, acceptance of everyone and everything. But actually, that was pretty tough, because it keeps asking, "What's really best in this situation? What will last?" Not, "What's more comfortable, what's more fun, what's more acceptable, or what's more materially profitable?" No, what's more eternally valuable? You can have that discernment in your daily choices the same way the first-century believers did. You've got to pray for it. Ask for it often. Like Superman, you can have x-ray vision, but to see the things that are really valuable. God can give you powerful inner eyes when you open up to His discerning love. When you have love, God's way, it's not blind - it has x-ray vision.
Was Jesus really worshiped as God—or just “honored” like any other man? In this late-night debrief, Joel breaks down a live debate with a Hebrew Israelite and shows from Scripture why Jesus is Yahweh, equal with the Father and worthy of true worship.
In this episode of the More Faith, More Life podcast, Pastor Steve Gray explores the concept of being a "new creation" in Christ as we transition into a new year. Using his extensive knowledge gained through years as a worship artist and minister, Steve delves into the process of aligning with God's creative power to transform believers into new creatures. This transformation allows Christians to achieve more for their families, careers, and spiritual fulfillment.Steve emphasizes that becoming a new creation is not merely about self-improvement or turning over a new leaf. Drawing on references from 2 Corinthians 5:17 and discussing the Greek context, Steve explains that believers gain a "new operating system," enabling them to live as new creatures with Kingdom-focused priorities. Keywords like "new creature," "new creation," and "kingdom of God" are pivotal as he stresses the ongoing transformation process that believers undergo to become distinct, eternal beings.Key Takeaways:Embrace the concept that Christians are a "new creation" with an ongoing transformation, rather than simply improving from the past.Recognize that being in Christ means operating on a new system, different from the world's norms, characterized by God's eternal values.Understand that eternity is already present within believers, providing unlimited potential for spiritual and personal development.Realize that the change into a new creature involves practical faith in the new creation system, departing from self-centeredness toward wholehearted loyalty to God.Acknowledge the importance of actively choosing the new creation mindset over the old, ensuring continuous spiritual growth and fulfillment.
TUESDAY - 12/30/2025Scripture1 Corinthians 1:20-24Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know God, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand miraculous signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ is the power of God and the wisdom of God.Isaiah Chapter 9:6For to us a child is born,To us a son is given,and the government shall be on His shoulders.And He will be calledWonderful Counselor…FocusAs our Wonderful Counselor, Jesus will give you wisdom for the new year, so listen to Him!
My eyesight has apparently the humidity of my eyeballs has changed overnight. Meanwhile Daniel is making fun of the class I took in college to fulfill my PE requirement. We take a detour into Greek life and what if the key to being social is just being more social? We discuss bats versus mice and I learn my fish dreams are not uncommon in the aquarium community. Plus your calls and more. Plus we did a round of JMOE, HGFY and Podcast Pals Product Picks. Get yourself some new ARIYNBF merch here: https://alison-rosen-shop.fourthwall.com/ Subscribe to my Substack: http://alisonrosen.substack.com Podcast Palz Product Picks: https://www.amazon.com/shop/alisonrosen/list/2CS1QRYTRP6ER?ref_=cm_sw_r_cp_ud_aipsflist_aipsfalisonrosen_0K0AJFYP84PF1Z61QW2H Products I Use/Recommend/Love: http://amazon.com/shop/alisonrosen Check us out on Patreon: http://patreon.com/alisonrosen Buy Alison's Fifth Anniversary Edition Book (with new material): Tropical Attire Encouraged (and Other Phrases That Scare Me) https://amzn.to/2JuOqcd You probably need to buy the HGFY ringtone! https://www.alisonrosen.com/store/ Try Amazon Prime Free 30 Day Trial
Happy Holidays- New Episodes starting Jan. 5th Every cell in your body changes, so why do you have a sense of continuity of the self – as though you're the same person you were a month ago? What does this have to do with the watercraft of the Greek demigod Theseus, or the End-of-History illusion, or why you go through so much trouble to make things comfortable for your future self, even though you don't know that person? And if there really were an afterlife, what age would your deity make everyone for living out their eternities? Join this week for a two-parter about the mysteries of selfhood.
Thanks to Holly for suggesting this week’s topic! Further reading: Mermaids: Myth, Kith and Kin [this article is not for children] Feejee Mermaid A manatee: A female grey seal, looking winsome: A drawing of the “original” Fiji (or Feejee) mermaid: Show transcript: Welcome to Strange Animals Podcast. I'm your host, Kate Shaw. Let's close out the year 2025 with a mystery episode! Holly suggested we talk about mermaids! Mermaids are creatures of folklore who are supposed to look like humans, but instead of legs they have fish tails. These days mermaids are usually depicted with a single tail, but it was common in older artwork for a mermaid to be shown with two tails, which replaced both legs. Not all mermaids were girls, either. Mermen were just as common. Cultures from around the world have stories about mermaid-like individuals. Sometimes they're gods or goddesses, like the Syrian story of a goddess so beautiful that when she transformed into a fish, only her legs changed, because her upper half was too beautiful to alter, or the Greek god Triton, who is usually depicted as a man with two fish tails for legs. Sometimes they're monsters who cause storms, curse ships, or lure sailors to their doom. Sometimes they can transform into humans, like the story from Madagascar about a fisherman who catches a mermaid in his net. She transforms into a human woman and they get married, but when he breaks a promise to her, she turns back into a mermaid and swims away. In 2012, a TV special aired on Animal Planet that claimed that mermaids were real, and a lot of people believed it. It imitated the kind of real documentaries that Animal Planet often ran, and the only disclaimer was in the credits. I remember how upset a lot of people were about it, especially teachers and scientists. So just to be clear, mermaids aren't real. Many researchers think at least some mermaid stories might be based on real animals. The explorer Christopher Columbus reported seeing three mermaids in 1493, but said they weren't as beautiful as he'd heard. Most researchers think he actually saw manatees. A few centuries later, a mermaid was captured and killed off the coast of Brazil by European scientists, and the careful drawings we still have of the mermaid's hand bones correspond exactly to the bones of a manatee's flipper. Female manatees are larger than males on average, and a really big female can grow over 15 feet long, or 4.6 meters. Most manatees are between 9 and 10 feet long, or a little less than 3 meters. Its body is elongated like a whale's, but unlike a whale it's slow, usually only swimming about as fast as a human can swim. Its skin is gray or brown although often it has algae growing on it that helps camouflage it. The end of the manatee's tail looks like a rounded paddle, and it has front flippers but no rear limbs. Its face is rounded with a prehensile upper lip covered with bristly whiskers, which it uses to find and gather water plants. The manatee doesn't look a lot like a person, but it looks more like a person than most water animals. It has a neck and can turn its head like a person, its flippers are fairly long and resemble arms, and females have a pair of teats that are near their armpits, if a manatee had armpits, which it does not. But that's close enough for Christopher Columbus to decide he was seeing a mermaid. Seals may have also contributed to mermaid stories. In Scottish folklore, the selkie is a seal that can transform into human shape, usually by taking off its skin. There are lots of stories of people who steal the selkie's skin and hide it so that the selkie will marry the person—because selkies are beautiful in their human form. Eventually the selkie finds the hidden skin and returns to the sea. Similar seal-folk legends are found in other parts of northern Europe, including Sweden, Iceland, Norway, and Ireland. Many of the stories overlap with mermaid stories. Seals do have appealing human-like faces, have clawed front flippers that sort of resemble arms, and have rear flippers that are fused to act like a tail, even if it doesn't look much like a fish tail. The grey seal is a common animal off the coast of northern Europe, and a big male can grow almost 11 feet long, or 3.3 meters, although 9 feet is more common, or 2.7 meters. It has a large snout and no external ear flaps. Males are dark grey or brown, females are more silvery in color. It mainly eats fish, but will also eat other animals, including crustaceans, octopuses, other seals, and even porpoises. While I don't think it has anything to do with the mermaid or selkie legends, it is interesting to note that seals are good at imitating human voices. We learned about this in episode 225, about talking mammals. For instance, Hoover the talking seal, a harbor seal from Maine who was raised by a human after his mother died. Imagine if you were walking along the shore and a seal said this to you: [Hoover the talking seal saying “Hey get over here!”] Let's finish with the Japanese legend of the ningyo and a weird taxidermy creature called the Feejee mermaid. The ningyo is a being of folklore that dates back to at least the 7th century. It was a fish with a head like a person, usually found in the ocean but sometimes in freshwater. If someone found a ningyo washed up on shore, it was supposed to be a bad omen, foretelling war and other disasters. If you remember the big fish episode a few weeks ago, if an oarfish is found near the surface of the ocean around Japan, it's supposed to foretell an earthquake. The oarfish has a red fin that runs from its head down its spine, like a mane or a comb, and the ningyo was also supposed to have a red comb on its head, like a rooster's comb, or sometimes red hair. Some people think the ningyo is based on the oarfish. The oarfish is a deep-sea fish so it's rare, usually only seen near the surface when it's dying, and it has a flat face that looks more like a human face than most fish, if you squint and really want to believe you're seeing a mythical creature. These days, artwork of the ningyo usually looks a lot more like mermaids of European legend, but the earliest paintings don't usually have arms, just a human head on a fish body. But by the late 18th century, a weird type of artwork had become popular among Japanese fishermen, a type of crude but inventive taxidermy that created what looked like small, creepy mermaids. They looked like dried-out monkeys from the waist up, with a dried-out fish tail instead of legs. That's because that's exactly what they were. Japanese fishermen made these mermaids along with lots of other monsters, and sold them to travelers for high prices. The fishermen told tall tales about how they'd found the monster, killed it, and preserved it, and pretended to be reluctant to sell it, and of course that meant the traveler would offer even more money for it. The most famous of these fake monsters was called the Fiji Mermaid, and it got famous because P.T. Barnum displayed it in his museum in 1842 and said it had been caught near the Fiji Islands, in the South Pacific. It was about three feet along, or 91 cm, and was probably made from a young monkey and a salmon. The original Fiji mermaid was probably destroyed in a fire at some point, but it was such a popular exhibit that other wannabe showmen either bought or made replicas, some of which are still around today. People still sometimes make similar monsters, but they use craft materials instead of dead animals. They're still creepy-looking, though, which is part of the fun. You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That's blueberry without any E's. If you have questions, comments, corrections, or suggestions, email us at strangeanimalspodcast@gmail.com. Thanks for listening!
Intro 00:00Gianni the Greek 2:23Steam Report 5:00MNF Thoughts 6:00CFP Thoughts 11:30Bowl Games: Michigan vs Texas Free Play 13:00Hoops Steam: NBA & CBB 15:00NFL Week 17 Observations 18:57Books/Public where they won? 24:17Prop/Fantasy Winners & Losers 15:16Bill Krackomberger 26:26Betting NFL Player Props 27:30Why to get Longterm access & keep Notifications on 29:40How to bet NFL Week 18 31:30Free Player Prop: Karl Anthony Towns NBA Prop 36:21Teddy Covers 42:15Are the Saints the Best team in NFC South? 42:00The Importance of a Half Point in sports betting 45:30NFL MNF Thoughts: Los Angeles Rams vs Atlanta Falcons 47:10NBA Doubleheader: 49:40Cavaliers vs Spurs 49:45Mavericks vs Trail Blazers 54:20WTF or LFG? 1:00:45Andy Lang All Around the World Free Picks (NBA & MNF Props) 1:04:30
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