Podcasts about Irenaeus

Psalm 136Reading 1: Hosea 6, 7Reading 2: From the treatise Against Heresies by St. Irenaeus, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

On today's Bible Answer Man broadcast (08/06/25), we pick up where we ended on our previous broadcast and present more of an episode of the Hank Unplugged podcast. Hank is talking with Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss the First Apology of Justin Martyr, Irenaeus and a defense against the heresy of Gnosticism, the coextensive nature between tradition and scripture, the teachings of Clement of Alexandria equipping Christians to evangelize the Gospel, and Origen of Alexandria and the transformative nature of union with Christ.

What does the Bible really say about eternal life? In Part II of this series (See Episode 541 for Part I), Steve Wood unpacks what happens after the Second Coming—not just souls in heaven, but resurrected bodies on a renewed Earth with Jesus. We explore the often-missed Catholic teaching on divinization—our transformation by God's grace to share in His divine nature. Backed by Scripture (1 John 3:2, 2 Peter 1:4) and the Catechism (CCC 460), this episode also draws from Church Fathers like St. Irenaeus, St. Athanasius, and St. Thomas Aquinas. For more resources, visit us online at www.BibleforCatholics.com.

St. Bonaventure and St. Irenaeus, Disciples and Apostles, righteousness and more on today's Called to Communion with Dr. David Anders.

People turn to many different Scripture passages to build their eschatology, but which Old Testament passage did the Holy Spirit inspire the Apostles to use over and over again? In this episode, we examine Psalm 110, one of, if not the most quoted and referenced scripture passages in the New Testament. It is a remarkable Psalm in that, among its poetic elements, it plainly and straightforwardly describes the order of future events relating to the establishment of Christ's kingdom and his return. It is a beautiful Psalm in how it glorifies God as God and in the way it shows the plan of God to establish righteousness and to bring peace. Often, when people attempt to understand eschatology, they look at the various historical views held by leaders in the early church or by prominent Christians at different points in history and then try to compose the correct view. But here is why that is a flawed approach: Scripture should be the primary influence that shapes our thinking. Scripture transforms our minds. It changes the way we think and when our thoughts flow through scripture, we are more likely to think correctly and to come to the correct conclusion. It is very believable that when the early church thought about eschatology through the lens of Psalm 110 (as well as other scripture) that they would come to different conclusions than we would come to today. It was hard for them to imagine 2000 years of history. They may have assumed that Christ would put his enemies under his feet quickly. After all, they may have seen Rome as the primary enemy that needed to be defeated. So this is why a proper view of scripture is important. It does not matter quite so much what conclusions Irenaeus came to regarding future events, what matters far more is that we look at the right scripture and that we give that scripture far more weight than we do to the minds of men. Psalm 110 says some very definite things about specific events. Christ and the apostles quote it in many places so that we know how to think about it correctly. Let us make sure we look to God's word and not to the teaching of men. Please join us as we discuss this important topic.Timecodes00:00:00 Intro00:02:27 Christ will be victorious00:09:50 Believers win00:12:26 He is victorious while still in Heaven00:17:28 He will suppress his enemies00:23:07 Conquering through Holiness00:24:08 Everlasting Priesthood00:27:17 Executing Judgments from Heaven00:34:25 References to Psalm 11000:36:13 Acts 200:50:13 1 Corinthians 1500:59:03 ConclusionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

St. Bonaventure and St. Irenaeus, Disciples and Apostles, righteousness and more on today's Called to Communion with Dr. David Anders.

Have you ever looked at the world and wondered how profound goodness and gut-wrenching evil can coexist? If God is good, why is there cancer? If God is all-powerful, why are there wars? This episode isn't about easy answers. Instead, we're stepping into the cosmic courtroom to wrestle with the age-old philosophical quandary known as the Problem of Evil. We'll explore the brilliant (and sometimes frustrating) defenses from thinkers like Augustine and Irenaeus, from the idea of free will to the concept of a "soul-making" universe. This is a journey into one of life's deepest questions, designed not to solve the puzzle, but to give you the tools to reflect on it, find your own perspective, and perhaps, see the cracks in our world not as flaws, but as opportunities for light to get in. To unlock full access to all our episodes, consider becoming a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for even more content, including articles, in-depth studies, and our brand-new audio series and courses now available in our Patreon Shop!

King Jesus Returns G'day and welcome to Partake! We are now on day 30 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! Today we conclude this series, looking at when, as King Jesus Himself promised, that He would "come again". For believers in Jesus Christ, living almost 2000 years after Jesus spoke these words in Revelation 22v7, "Behold, I am coming soon", this is their hope. When will King Jesus come? Jesus frequently said during his earthly life, things like "I will come back and take you to be with me" (John 14v3). The angels after Jesus' ascension said to the disciples "Jesus will come back the same way He went to heaven" (Acts 1v11). When will this occur? No-one knows (Matthew 24v36) but we do know it will be unexpected (1 Thessalonians 5v1-3), that there will be events preceding His coming (Matthew 24) and occur after the gospel has been preached in the whole world (Matthew 24v14). What we also know is that believers are to be alert, ready, waiting, watching and working for God's kingdom (Matthew 24v42-44). His people, His church of all believers, are to be alert, self-controlled and encouraging each other (1 Thessalonians 5v6-8, 11)! Why will King Jesus return? Jesus sayt that will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16)! Jesus will come to bind Satan (Revelation 20v1-3). Secondly, He will come to judge all of humanity (Matthew 25v31-46; Joel 3v11-17). Finally, Jesus Christ will come and set up an earthly kingdom for 1,000 years (Revelation 20v2-7). Two Different Views Unsurprisingly there are many different views about this event, but there are two main schools of thought. They are Amillenialism & Premillenialism. Amillenial View - Primarily a figurative/spiritual interpretation. This view sees the Old Testament promises to Israel are being fulfilled in the church. The Millennium is the reign of Christ in the Church - the new Israel. The Church is already experiencing tribulation. Premillenial View - Christ will return to set up His kingdom on earth for 1000 years (Revelation 19v1-7). God promises to Israel of restoration, a future king and temple will await fulfilment. God has a separate programme for the Church. His coming is when Jesus Christ returns to take His people to be with Him (1 Thessalonians 4v16). The dead in Christ are raised and the living are changed (1 Corinthians 15v51-54) His coming to Earth will be to the Mount of Olives (Zechariah 14v4; Acts 1v11) with power and glory (Matthew 24v30) and everyone will see Him. What does Church History say? The view of the church for the first 200 years was that of a literal return of Jesus Christ, 1000 years after the coming of the Holy Spirit. Early church leaders such as Papias, Irenaeus and Justin Martyr taught this, and these men were not far removed from the Apostle John. Origen promoted the figurative (spiritual) method of interpretation and Augustine developed an Amillenial view, identifying the Church with the fulfilment of the Old Testament promises to Israel and this became official Roman Catholic doctrine. Many scholars later returned to the Premillenial (literal) view after the Reformation. Resurrection! King Jesus will come suddenly, bringing destruction while people are saying ‘peace and safety' (1 Thessalonians 5v1-3). The bodily resurrection of the dead, both believers and unbelievers, is clearly taught in the Bible (John 5v28-29; Acts 24v15). Jesus' own resurrection is the guarantee of the resurrection of believers (1 Corinthians 15v20-22) At their resurrection, believers will have bodies changed into those like Jesus' glorious body (1 Corinthians 15v49; Philippians 3v21; 1 John 3v2), that wont be made of flesh and blood (1 Corinthians 15v50ff) and not just partly spiritual (Luke 24v39; 1 Corinthians 15v42, 53)! For those who are unbelievers, they will be resurrected (John 5v28-29) and cast into the lake of fire! What is the timing of these two resurrections? The first Resurrection will occur when Jesus Christ comes in the air to take his believers and followers (1 Corinthians 15v23; 1 Thessalonians 4v16). The second Resurrection, will be of the unsaved and unbelievers (Revelation 20v5, 11-13). Both believers and unbelievers will face judgement! Judgment Comes! There is a certainty of judgment for all people and King Jesus will judge the whole world with justice and mercy (Acts 17v31). Every human who has ever lived is destined to die once and after that to face judgment (Hebrews 9v27). Who is the Judge? - God is the judge of all the earth (Hebrews 12v23) and God the Father has given all judgment to Jesus Christ, God the Son (John 5v22-27) Judgment of believers: Believers and followers of King Jesus will not be judged for their sin, because that has been judged (Isaiah 53v4-6; 1 Peter 2v24) when they started believing in Jesus as the Messiah and King! They will be judged for their works and have to give an account to God (Romans 14v10) of what they have done with what they were given (2 Corinthians 5v10). The quality of work will be tested (1 Corinthians 3v11-15) and motives will be exposed - either things were done for God's glory (1 Corinthians 4v4-5) or for their own glory. Rewards may be gained or lost (1 Corinthians 3v14-15) and includes various crowns! There is the incorruptible crown (1 Corinthians 9v25), the crown of glory (1 Peter 5v4) the crown of righteousness (2 Timothy 4v8) the crown of rejoicing (1 Thessalonians 2v19) and finally the crown of life (James 1v12) Judgment of unbelievers: These people will stand before The Great White Throne of Judgment (Revelation 20v11-15) and as they didn't respond to Jesus' call of salvation, they will be cast into the lake of fire with satan and his angels (Revelation 20v15; Matthew 25v41). This punishment is everlasting (Matthew 25v46). Heaven and Hell Then there is talk of two places: heaven and hell. What are heaven and hell like? Both are physical places where every person will be in one or the other. It is either heaven or hell. King Jesus spoke of the reality of a literal hell more than anybody else! 1. Hell Characteristics Everlasting fire and punishment (Matthew 25v41-46) Constant and outer darkness (Matthew 8v12) Everlasting destruction (2 Thessalonians 1v9) Lakes of fire (Revelation 19v20) It is prepared for Satan and his demons (Matthew 25v41; 2 Peter 2v4); the wicked (Revelation 21v8) and the disobedient (Romans 2v8-9). It is for all those who openly rejected Jesus Christ during their earthly life (Matthew 10v14-15). 2. Heaven As opposed to this place of Hell, there is Heaven! Characteristic of heaven will be: Joy (Luke 15v7-10), Rest (Revelation 14v13), Peace (Luke 16v19-25), Righteousness (2 Peter 3v12), Service (Revelation 7v15), Reward (Matthew 5v11-12), Inheritance (1 Peter 1v4), Glory (Romans 8v17-18)! Martin Luther exclaimed that heaven is "full of laughter!" This is prepared for all believers in Jesus Christ and therefore have their names recorded in the Book of Life (Malachi 3v16-18; Philippians 4v3) as they will be declared righteous (Matthew 5v20), obedient (Revelation 22v14) and holy (Revelation 19v8) Heaven is described as a House (John 14v2), a Kingdom (Matthew 25v34) a Paradise (2 Corinthians 12v2-4) and a Holy City (Revelation 21v2) There will be a new heaven and a new earth to replace the old heaven and old earth! This is the fullness of redemption, the whole story of the Bible that we have been looking at in this series. Do you know where you stand? Are you a believer or unbeliever? What now? If you are not yet a believer, you can respond to King Jesus today and then you will not be without an excuse when it comes your time to face Him as your judge! He is ready and willing to take you as His own - right now. If you want to become a Christian believer right now, there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian believer. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ" (2 Peter 3:18). Welcome to the family of God. Let us know if you have taken this step! Thank you! Tap or click here to download as a MP3 audio file

A teaching by Tim Weiss. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.ruahchurch.com

In Week 2 of Songs For the Road, guest speaker Wade Parker guides us through Psalm 121—a song for weary travelers reminding us where our true help comes from. This message points us to the God who never sleeps, never leaves, and never stops keeping us. From the heights of creation to the details of our daily walk, He is our keeper, protector, and constant companion on the journey. No matter where the road leads, we are held by Jesus, the One who is full of grace.For more information about Integrity Church, visit our website, http://liveintegritychurch.org Connect with us on social media throughout the week to stay up to date on events and things happening at Integrity! Instagram: @integrity_church Facebook: https://www.facebook.com/liveintegrity/

What if the story of the Cross was never about satisfying a wrathful God, but about defeating the very forces that hold humanity in bondage? In this episode, Tim and Steve unpack the ancient view of the atonement known as Christus Victor—the belief that through Jesus' death and resurrection, sin, death, and Satan were overthrown once and for all. They explore how this early church understanding offers a cosmic perspective of salvation, rooted not in guilt and punishment but in liberation and restoration. Along the way, they revisit the teachings of Irenaeus and Pelagius, challenging centuries-old assumptions and rediscovering the triumphant love revealed at Calvary.Highlights:How Pelagius, often misunderstood as a heretic, actually reflected the sacred anthropology of early Celtic and Eastern Christianity.The contrast between Augustine's doctrine of original sin and Pelagius's view of the divine image in humanity.Why the early church understood the Cross as a cosmic victory over sin, death, and the devil—not divine punishment.Jesus' death as a triumphant descent into death and Hades to rescue humanity, not a ransom paid to God or Satan.The role of the Trinity in the crucifixion: God was in Christ, reconciling the world through self-giving love.How the Christus Victor perspective calls us into a life of freedom, restoration, and participation in Christ's victory.

Adamic Covenant G'day and welcome to Partakers! We are now on day 3 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Reading from Genesis 3v14-21 Then the Lord God said to the serpent, "Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, groveling in the dust as long as you live. And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel." Then he said to the woman, "I will sharpen the pain of your pregnancy, and in pain you will give birth. And you will desire to control your husband, but he will rule over you." And to the man he said, "Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains. By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return." Then the man-Adam-named his wife Eve, because she would be the mother of all who live. And the Lord God made clothing from animal skins for Adam and his wife. Disaster and Curse! After the blessing of the Edenic Covenant between God and humanity, disaster and curse strike! God walked with Adam and Eve and enjoyed fellowship together. However as we read in Genesis 3v1-13, humanity broke their part of the covenant made with God! What was once idyllic is now chaos! They failed to trust God at His word and actively disobeyed Him. Under the terms of the Edenic Covenant, they had to be punished. Where they once trusted God implicitly and explicitly, now was guilt to be found and this is evidenced in that they endeavoured to hide from God. Irenaeus, writes: When Adam fell, he lost the likeness, but the image remained fully intact. Humanity as humanity was still complete, but the good and holy being was spoiled. Augustine, another of the early Church Fathers developed this further: Human nature was certainly originally created blameless and without any fault; but the human nature by which each one of us is now born of Adam requires a physician, because it is not healthy. All the good things, which it has by its conception, life, senses, and mind, it has from God... But the weakness which darkens and disables these good natural qualities, as a result of which that nature needs enlightenment and healing, did not come from the blameless maker but from original sin, which was committed by free will. For this reason our guilty nature is liable to a just penalty. Adamic Covenant This second covenant between God and humanity, is also titled the covenant with all of mankind, as it lays down the terms and conditions which hold until sin's curse is lifted (Isaiah 11v6-10; Romans 8v18-23). As elucidated by Irenaeus and Augustine, because of Adam's sin, we are all born under the curse of sin. The terms and conditions of this covenant include: The snake, or Satan, although enjoying limited & temporal success (Genesis 3v15), will ultimately be judged (Genesis 3v15). The first hint or notion of a saviour or messiah is given in Genesis 3v15 Childbirth now involves pain and the woman is made subject to her husband (Genesis 3v16) The ground is cursed and weeds will grow amongst the food (Genesis 3vv17 - 19) Physical changes occur and now people sweat when they work (Genesis 3v19) Because of their sin and disobedience, people die spiritually and inevitably physically. (Genesis 3v19). So the Edenic Covenant was broken by humanity, and God puts in place a new covenant! But this Adamic covenant, with the hint of a promise attached that one day true fellowship between God and humanity will be restored in full and out of death, new life will come. So the story continues! Tomorrow we look at another step in the story. Right mouse click or tap here to download as a MP3 audio file

Edenic Covenant G'day and welcome to Partake! We are now on day 2 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Genesis 1v27-31 So God created human beings in his own image.In the image of God he created them; male and female he created them. Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground." Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground-everything that has life." And that is what happened. Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day. Genesis 2v15-17. The Lord God placed the man in the Garden of Eden to tend and watch over it. But the Lord God warned him, "You may freely eat the fruit of every tree in the garden- except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die." Irenaeus, one of the Church Fathers, said this about humanity being made in the image of God: "The image was the human's natural resemblance to God, the power of reason and will. The likeness was a divine gift added to basic human nature. This likeness consisted of the moral qualities of God, whereas the image involved the natural attributes of God." Origen, another of the Church Fathers, goes further and commenting on Genesis 1v26-27, says "In v26, while the word ‘image' is repeated in v27, the word ‘likeness' is not. This indicates that in his first creation man received the dignity of the image of God, but fulfilment of the likeness is reserved for the final consummation, that is, the he himself should obtain it by his own effort, through the imitation of God. The possibility of perfection given to him at the beginning by the dignity of the image, and then in the end, through the fulfilment of his works, should bring to perfect consummation the likeness of God." God spoke with His creation and gave what is the first covenant between God and humanity. Humanity is commanded in this Edenic Covenant to: Populate the earth (Genesis 1v28) Subjugate the earth (Genesis 1v28) Exercise dominion over animals (Genesis 1v28) Tend and enjoy the garden of Eden (Genesis 1v29; 2v15) Refrain from eating the fruit of the tree of the knowledge of good and evil (Genesis 2v16-17). So in essence, humanity, being the pinnacle of God's creation, was to populate the planet, enjoy all of creation and to exercise concern and care over it: the environment, animals, plants etc. One thing they were not to do was to eat "the fruit of the tree of the knowledge of good and evil." Yet some time after they did do just that! When they ate the fruit of the tree of the knowledge of good and evil, the Edenic Covenant was terminated, because they had broken their side of the Covenant. The consequence of this resulted in their spiritual and physical deaths. This failure, required God to make a new covenant with Adam and we will look at that next time! Right mouse click or tap here to download as a MP3 audio file

June 28th, 2025 - The New Age movement is extremely popular right now, but it has roots in an ancient heresy called Gnosticism. On this show, Debbie and Adam will tell you what you need to know to avoid getting trapped by the New Age. They'll also talk about how St. Irenaeus gave us the tools. Links: Bishop Barron on St. Irenaeus - https://www.youtube.com/watch?v=db_30gftdOo

Morning Prayer for Saturday, June 28, 2025 (Proper 7; Irenaeus, Bishop of Lyons and Teacher of the Faith, 200).Psalm and Scripture readings (60-day Psalter):Psalm 140Judges 10:6-182 Thessalonians 1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Saturday, June 28, 2025 (Eve of The Third Sunday after Pentecost, or the Second Sunday after Trinity [Proper 8]; Irenaeus, Bishop of Lyons and Teacher of the Faith, 200).Psalm and Scripture readings (60-day Psalter):Psalm 143Daniel 7Acts 21:37-22:22⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Full Text of ReadingsSaturday of the Twelfth Week in Ordinary Time Lectionary: 376The Saint of the day is Saint IrenaeusSaint Irenaeus' Story The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear. However in 2022, Pope Francis named Saint Irenaeus a Doctor of the Church. Reflection A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God's truth and how it can best be served. Saint of the Day, Copyright Franciscan Media

Saturday of the 12th Week in Ordinary Time Memorial of St. Irenaeus, 130-202; as bishop of Lyons, he was especially concerned with the "Gnostics," who claimed "secret knowlege" which Jesus had imparted to only a few disciples; Irenaeus compared their "secret" with Holy Scripture, and showed a system of theology of great importance to subsequent times; his work gradually ended the influence of the Gnostics Office of Readings and Morning Prayer for 6/28/25 Gospel: Matthew 8:5-17

The New Age movement is extremely popular right now, but it has roots in an ancient heresy called Gnosticism. On this show, Debbie and Adam will tell you what you need to know to avoid getting trapped by the New Age. They'll also talk about how St. Irenaeus gave us the tools to  Links: Show Archive - www.GRNonline.com/SpiritWorld  Bishop Barron on St. Irenaeus - https://www.youtube.com/watch?v=db_30gftdOo  Saint Candles - www.saintcandles.com Promo Code: GUADALUPE  

6-28-25: St. Irenaeus by

In this conversation, Dr. Will Varner discusses his extensive research on the Gospels, particularly focusing on the authorship of the Gospels and the his belief that Matthew was written first (Matthew Priority rather than Markan Priority) and then Luke, and finally Mark. He explores the historical context of Gospel writing, the influence of higher criticism on the New Testament, and the significance of early church fathers like Papias and Irenaeus. Varner argues for a reevaluation of the traditional views on Gospel authorship, emphasizing the Jewish context of Matthew and the implications of these findings for contemporary biblical scholarship and bible study as well as exegesis and hermeneutics. In this conversation, Dr. William Varner and Dr. Paul Weaver delve into the complexities of the Gospels, particularly focusing on the relationship between Matthew and Mark. They discuss the implications of the unique details found in Mark's Gospel. The conversation also touches on the role of the Holy Spirit in guiding the authors, the debate between Matthew Priority and Mark Priority, and the influence of modern scholarship on these views. Varner recommends several resources for those interested in exploring Matthew Priority further, emphasizing the importance of understanding the Gospels in their historical and theological context.0:00 Introduction02:21 - Dr. Varner's Journey and Insights on the Gospels07:15 - Debating Markan vs. Matthean Priority12:31 - The Role of Early Church Fathers in Establishing Priority19:00 - Understanding Papias and the "Hebrew Dialect" 24:52 - The Synoptic Problem and Mutual Dependence31:03 - Exploring the Influence of Academia on Gospel Studies38:07 - Recommended Resources for Further Study

In the final episode of the series on heaven, Greg and Cory explore the eschaton—the ultimate end of God's plan, where Christ returns to renew creation as the New Heaven and New Earth. They unpack the biblical parallelism between Genesis 1-2 and Revelation 21-22, where God restores communion between Himself, humanity, and creation, fulfilling our deepest longings for belonging. Drawing from Scripture, the Catechism, and saints like Irenaeus and Teresa of Avila, they emphasize that our destiny isn't a disembodied heaven but a redeemed creation where we live bodily with God forever. The sacraments, especially the Eucharist, offer a foretaste of this reality, making Catholicism's physicality a compelling draw. Greg also references a prior standalone episode, Will We See Our Dogs in Heaven? (#319), for those curious about pets in the afterlife. Join them for a profound, hopeful vision of eternity that transcends clichés and anchors our faith in God's redemptive love. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

NOTHING STARTS Christians arguing faster than asking about the timing of the Rapture.Alan DiDio, author of the compelling new book They Lied to You About the Rapture, explains that while he (and we) believe in a pre-tribulation Rapture, we are often just as guilty of spreading misconceptions about this event as those with other views.Alan explains how we know the doctrine of the pre-trib rapture did not begin with John Darby—mainly because there are numerous writings from Christian theologians prior to Darby, going back to Irenaeus of Lyon in the 2nd century AD, who expressed this view.For a special offer on They Lied to You About the Rapture, visit the SkyWatch TV store: https://bit.ly/swtv-didio

In this episode of FACTS, we trace the powerful story of Pentecost—from its Old Testament roots as the Feast of Weeks to its climactic fulfillment in Acts 2 with the outpouring of the Holy Spirit. We'll explore how Pentecost marks the birth of the Church, the reversal of Babel, and the commissioning of the apostles. Finally, we examine how the early church fathers understood and celebrated this feast, with insights from Irenaeus, Cyril of Jerusalem, and Cyril of Alexandria. This is more than history—it's the story of the Spirit at work in the Church then and now.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #Pentecost #Acts2 #HolySpirit #EarlyChurch #ChurchFathers #Patristics #FeastOfWeeks #ChristianHistory #BiblicalTheology #FACTSPodcast #Origen #Irenaeus #Tertullian #CyrilOfJerusalem #Augustine #ChristianFeasts #ChurchUnity #SpiritAndMission

Psalm 104Reading 1: Romans 8Reading 2: From the treatise Against Heresies by St. Irenaeus, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

What can the Early Church Fathers teach us about our inner worlds, the complexity of our psyches?  Actually, very much, if we are willing to listen.  Join Dr. Gerry Crete, Dr. Christian Amalu and me for a highlight tour of what these Early Church Fathers offer us in understanding and loving ourselves, God, and others:  St. Ignatius of Antioch, St. Irenaeus, St. Cyril of Alexandria, St. Gregory of Nyssa, and St. John of Damascus.  We particularly focused in on St. Evagrius discussing the “Christ-self” and the “legion of other selves” within each person. We explore how the Early Church Fathers bring in allegory, metaphor, symbol, and typology to capture more readily the richness, variety, complexity, and beauty of the inner life than we moderns generally do.  Dr. Gerry closes with a brief prayer reflection.   For the full video experience with visuals, graphics, and for discussion in the comments section, check us out on our YouTube channel here:  www.youtube.com/@InteriorIntegration4Catholics

Series: Signs & GloryTitle: “Would Jesus Cancel Me?"Subtitle: Scripture: John 7:53-8:11John 3:16-18; Matt 7:3-5Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Cancel culture is a modern social phenomenon where individuals, organizations, or public figures are called out, boycotted, or publicly shamed—often on social media—for actions, statements, or behaviors that are considered offensive, harmful, or morally wrong.Here's a clear definition:Cancel culture refers to the practice of withdrawing support from someone—often publicly and collectively—due to something they've said or done that is viewed as objectionable or offensive, often without a process of forgiveness, dialogue, or restoration."-ChatGPT"(JK Rowling, author of Harry Potter) is a notable example of cancel culture targeting an individual recently:J.K. Rowling (Ongoing, Intensified 2020–2023)
, the author of the Harry Potter series, has faced sustained backlash for her comments on transgender issues, particularly since 2020. Her tweets and essays expressing concerns about the implications of transgender rights on women's spaces were labeled transphobic by critics, leading to widespread calls for boycotts of her books, films, and related media. Fans and organizations publicly distanced themselves, and some Harry Potter actors, like Daniel Radcliffe, openly opposed her views..." -Grok AIBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context--symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version...involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AIThe Security Camera Moment"Imagine a moment you wouldn't want anyone to see—maybe you lost your temper, told a lie, or clicked on something you knew you shouldn't have. Now imagine that moment being played on a giant screen in the middle of your church, with everyone watching.That's what the woman caught in adultery was living. Her worst moment was dragged into the light, not in private, but publicly—before religious leaders, before a crowd, and before Jesus. But instead of condemnation, she encountered something completely unexpected: mercy." -Grok AI For our purposes today, cancel = condemn. When Jesus meets us in our guilt, he doesn't cancel or condemn us; he restores us to a new way to live.OUTLINE (input from ChatGPT)Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.Transition:If you look at John 8:1-11 in your bible, you may notice that it is in brackets, italics, or footnoted. In my bible, it's all in italics. I have wrestled all week with whether to preach this passage today or not. The reason is that this portion of John (8:1-11) is not in the earliest manuscripts. (that we have so far) It is in many manuscripts, however, it's not in the same place in those manuscripts. It's found in different places throughout the book of John. It's sometimes found in Luke as well. From this I draw 3 conclusions:It's probably not in the original book of John, meaning that I cannot consider it scripture for certain. Many of my commentaries just skip this passage with no comment. Others address it even though they do not see it as scripture. Other commentaries see value in it and address leaving this decision up to the reader. It very well could be a true event in the life of Jesus. I think this is a true account and that some who copied this down felt it was worthy of scripture. And maybe it is. But it doesn't meet the standard of what qualifies as scripture and not just history. (Add qualification of NT scripture here)It's worth our time to preach/teach it because it includes biblical principles and applications relevant to us and aligns with the rest of scripture. In other words, it's not going to take us somewhere we wouldn't otherwise go. The Bible Knowledge Commentary states, "It is probably a part of true oral tradition which was added to later Greek manuscripts by copyists." Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 303). Victor Books.1. The Setup: Grace Confronts a Trap (vv. 1–6a)The scribes and Pharisees bring a woman caught in adultery—not out of love for the law, but to trap Jesus.The law said such a sin was punishable by death (Lev. 20:10; Deut. 22:22), but this was clearly a setup:Where is the man?Why is this happening publicly in the temple?They use the woman's shame as a tool to undermine Jesus.Application: People still weaponize sin and shame to feel superior or to discredit others. But Jesus won't participate in that game.2. The Silence: Grace Slows the Fury (vv. 6b–8)Jesus bends down and writes on the ground. It's an intentional pause.It shifts attention away from the woman, lowers the emotional temperature, and gives space for reflection.His challenge—“Let him who is without sin cast the first stone”—puts judgment back where it belongs: in the hands of the truly holy.Matthew 7:3–5 (NIV)“Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.”Application: Jesus slows the mob mentality. When we want to throw stones (even mental ones), Jesus reminds us to examine ourselves first.3. The Departure: Grace Exposes Everyone (vv. 9)One by one, they drop their stones and leave—starting with the oldest, perhaps because they had lived long enough to know their sin more clearly.Jesus' words don't just defend the woman—they shine a light on everyone present.Application: In the presence of Jesus, no one gets to act like they're righteous on their own.4. The Restoration: Grace Speaks a Better Word (vv. 10–11)“Where are they? Has no one condemned you?” “No one, Lord.”“Neither do I condemn you. Go, and from now on sin no more.”He doesn't ignore her sin—He lifts her from it. Grace first, then transformation.Application: Jesus is not soft on sin—He's strong on mercy. Grace doesn't excuse sin; it empowers change.Pastoral Notes/transition:This woman doesn't ask for forgiveness—Jesus simply gives it.The grace of Jesus doesn't depend on the eloquence of our repentance but on the fullness of His mercy.CONCLUSION "(Jesus) doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin." -J. Vernon McGeeApplications:Jesus came to show us the way out from under our condemnation to mercy. Let God forgive you--and you yourself.Jesus is not soft on sin—He's strong on mercy. Let God find us quick to forgive instead of condemn or cancel.Grace doesn't excuse sin; it empowers change. Let God find us moving towards holy, pure living instead of compromised living.The Torn Report CardA student hides his report card from his parents—he's failed multiple classes and is ashamed. When the truth finally comes out, he expects anger, punishment, maybe rejection. But instead, his father gently says, “This doesn't change that you're my son. We're going to face this together. But we are going to face it.”That's the heart of Jesus in this story. He doesn't pretend our sin doesn't matter—but He makes sure we know: we don't face it alone, and we don't face it condemned.The Courtroom SurpriseImagine standing in court, guilty, and the judge reads the list of charges. The evidence is overwhelming. Then the judge steps down from the bench, walks toward you, and says, “I'll take your sentence.”That's what Jesus did—not just for the woman, but for each of us. He didn't just defend her; He bore her shame. He doesn't say, “You're not guilty.” He says, “I'll take the guilt.”Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INVITATIONThe Dropped StonesPicture the sound that must've filled the temple courtyard that day—not just silence, but the clink and thud of stones hitting the ground one by one. That was the sound of people walking away from condemnation.And maybe today, that sound is what needs to happen in your own heart—not just dropping the stones you've been ready to throw at others, but dropping the ones you've been throwing at yourself.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"She's been disgraced. Then Jesus covers her disgrace with his grace. He levels the playing field by quietly, making each man admit his own sin, and then instead of condemning her, he forgives her. Not only does he forgive her, but he also transforms her future. He doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin. This One who is the Son of the virgin, who Himself was under a cloud all of His life, is going to the cross to pay the penalty for even the sin of this woman. He did not come into the world to condemn the wold. (John 3:17) He did not come to judge this woman. He came into the world to be a Savior!" -J. Vernon McGee"We must not misinterpret this event to mean that Jesus was 'easy on sin' or that he contradicted the law. For Jesus to forgive this woman meant that he had to one day die for her sins. Forgiveness is free, but it is not cheap. Furthermore, Jesus perfectly fulfilled the law so that no one could just accuse him of opposing his teachings or weakening its power by applying the law to the woman, and not to themselves. The Jewish leaders were violating both the letter and the spirit of the law--and they thought they were defending Moses!The law was given to reveal sin (Romans 3:20), and we must be condemned by the law before we can be cleansed by God's grace. Law and grace do not compete with each other; they complement each other. Nobody was ever saved by keeping the law, but nobody was ever saved by grace, who was not first convicted by the law. There must be conviction before they can be conversion.Nor is Christ's gracious forgiveness an excuse to sin. "Go, and sin, no more!" was our Lord's counsel... Certainly the experience of gracious forgiveness would motivate the penitent sinner to live a holy and obedient life to the glory of God." -W WiersbeBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context, symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Below, I'll explore the analogy's origins, its applications, and its relevance to your original query about a post on X regarding not judging people by their worst moments.Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version, as described in sources like the Rotary e-Club of Houston and Medium, involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AINT Canon - who decided what books?The process of recognizing the New Testament canon unfolded gradually over several centuries. Here's a brief timeline of how and when this happened:1st Century (c. 45–100 AD)The New Testament books were being written (e.g., Paul's letters, the Gospels, Acts, Revelation).Some letters were already being shared and read in various churches (e.g., see 2 Peter 3:15–16, where Paul's letters are referred to as Scripture).2nd Century (100–200 AD)Many churches were using core texts like the four Gospels, Acts, and Paul's letters.Early church leaders (like Irenaeus, c. 180 AD) affirmed the authority of these writings.Heretical movements (e.g., Marcionism, which rejected the Old Testament and some NT books) forced the church to clarify which writings were truly apostolic and orthodox.3rd Century (200–300 AD)More consensus was forming, especially around most of the current New Testament books.Disputed books included Hebrews, James, 2 Peter, 2–3 John, Jude, and Revelation.Church fathers like Origen and Cyprian used most of the New Testament books but noted which were disputed.4th Century (300–400 AD)Athanasius' Easter Letter (367 AD): This was the first known list to include exactly the 27 books of the New Testament as we have today.Councils of Hippo (393 AD) and Carthage (397 AD): These regional church councils affirmed the same list.While these councils didn't “create” the canon, they recognized and confirmed what many churches were already using.By the 5th CenturyThe 27-book New Testament was widely accepted across the Christian world.The canon was functionally closed, and later councils reaffirmed the same set of writings.So, while the New Testament canon wasn't decided at one single moment, by the end of the 4th century, the list of 27 books was largely settled and universally recognized in the church. -ChatGPTFrom me to ChatGPT: Would you say then that they were decided using an “open source” or “wiki” method?That's a great analogy—and yes, to an extent, the formation of the New Testament canon functioned somewhat like an “open source” or “wiki” process, though with important differences.Here's how the comparison fits:✅ Collaborative Process (like open source/wiki)The canon wasn't determined by a single person or moment.Churches across different regions contributed to the process by using, preserving, copying, and teaching from certain texts.Early church leaders and communities evaluated writings based on shared criteria, and over time a consensus emerged.✅ Organic DevelopmentBooks were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.Books were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.✅ Community DiscernmentJust like open-source projects evolve through community review and refinement, the canon evolved through careful theological reflection, discussion, and testing against apostolic truth. -ChatGPTBut here's where the analogy has limits:❌ Not Unlimited or Constantly EditableUnlike a true wiki, the canon wasn't meant to be open-ended or perpetually editable. Once consensus was reached, it was closed and considered authoritative and complete.The church believed that God's revelation in Christ—and through the apostles—was once for all (cf. Jude 1:3), not ongoing in the way an open-source codebase might be.❌ Guided by Theology, Not Just ConsensusTheological and spiritual discernment—especially about apostolicity and inspiration—played a key role. It wasn't just a democratic vote or popularity contest. -ChatGPTSummary:"Yes, the canonization process had a lot in common with an “open source” or “wiki-style” model—distributed, collaborative, community-tested—but it was also guided by deep convictions about divine revelation and was ultimately closed to preserve the apostolic foundation of the faith.The Councils of Hippo (393) and Carthage (397) were the most decisive early church gatherings to affirm the full 27-book New Testament canon. They didn't invent the canon but codified what had already become widespread consensus in the life of the church." -ChatGPTOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

Many Protestants argue the pope was never meant to lead the Church long-term. We examine biblical and historical evidence for the papacy, Peter's unique role, and how the Church has understood this office from the beginning. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 0:03:00 – Is the papacy unbiblical or a temporary office?0:07:30 – Does the Bible ever say Peter went to Rome?0:11:30 – How does 1 Peter 5:13 support Peter's presence in Rome?0:14:30 – Did Peter and Paul really found the church in Rome together?0:16:30 – Does Paul rebuking Peter disprove papal authority?0:19:30 – Can a pope be fallible or rebuked for his actions?0:23:00 – Is the real Protestant objection that we don’t need structure, sacraments, or hierarchy?0:25:30 – What does the temple veil really mean for Christian worship?0:29:00 – If Jesus is the only mediator, why do we have priests or popes?0:32:30 – Does the Eucharist show that Christian priesthood is still valid?0:36:00 – What's the real difference between Catholicism and Orthodoxy on the papacy?0:39:30 – Is the Pope really just “first among equals”?0:42:00 – What does Irenaeus say about Rome's authority and apostolic succession?0:45:00 – Did Pope John Paul II suggest the papacy could look different in the future?0:47:30 – Is the complexity of the modern papacy a sign of corruption or growth?0:50:00 – Does celibacy contradict Peter's example?0:53:00 – Was Peter actually married during his apostleship?0:55:00 – Is the Pope the Antichrist and the Church the Whore of Babylon?

On todays SPECIAL podcast Texas Jim and The Gang talk about delved into the early Christian writings of Irenaeus and his comprehensive refutation of Gnosticism, particularly Valentinianism. Irenaeus emphasized the importance of the Eucharist as a physical manifestation of Christ's flesh and blood, countering Gnostic beliefs that dismissed the physical aspect of Christ's sacrifice. The conversation highlighted the role of the Eucharist in early Christian communities, its significance in combating docetic views, and its centrality in the gospel narrative. The Gang also explored the historical context of Gnostic teachings and their impact on early Christian theology. The discussion centered on the literal interpretation of the Eucharist and its historical context. Texas Jim argued that using literal language is necessary for an illiterate audience, referencing historical figures like Irenaeus and Justin Martyr. Sarah highlighted the connection between Eucharistic language and Old Testament sacrifices, emphasizing the need to avoid reducing it to mere symbolism. The conversation also explored the implications of Jesus' words in John 6, suggesting they were meant for a broader audience beyond his disciples. The Gang concluded that the Eucharist's literal language serves to combat Gnosticism and emphasize the importance of community and sacrifice. Don't Miss It!

Psalm 89Psalm 90Reading 1: Revelation 9Reading 2: From the treatise Against Heresies by St. Irenaeus, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The word for today is: Pruning. In today's episode, John Ortberg invites us into a deep and honest reflection on what it means to live with an untroubled heart—even in a troubled world. Joined by Susie Lipps, he explores Jesus' words from John 15: “I am the true vine… and my Father is the gardener.” Together, they unpack the spiritual practice and painful beauty of pruning—how God lovingly cuts away what is unnecessary so we can bear real, lasting fruit. With wisdom from C.S. Lewis, Dale Bruner, and ancient voices like Irenaeus, this teaching reframes hardship, loss, and frustration as invitations to deeper growth. Whether it's traffic delays or soul-level disappointment, this episode will help you see where God may be shaping you through it all.Join the conversation in our FB Group: https://www.facebook.com/share/g/1CnqywVp9s/Become New is here to help you grow spiritually one day at a time.John's new book STEPS is out! Check it out here: https://becomenew.com/steps/Want to work the steps with a friend or small group? Visit: DoTheSteps.com

In this Easter special, we explore the profound teachings about the Savior's suffering in Gethsemane and its eternal implications. We discuss how early Latter-day Saints grappled with the concepts of repentance, eternal punishment, and the infinite nature of Christ's atonement. We also explore the radical truths in D&C 19 that challenge the prevailing 19th-century Protestant beliefs by emphasizing a Savior who deeply desires us to avoid suffering through sincere repentance. Gerrit also draws on connections between biblical texts and early Christian writings, including Justin Martyr, Irenaeus, and Hippolytus. Most importantly, this episode underscores the Savior's desperate plea for repentance, not out of wrath, but from a profound desire to spare His children from unimaginable suffering. This message of compassion and redemption is especially powerful during the Easter season, and a reminder of the incredible depth of Christ's love and the hopeful promise of forgiveness and spiritual renewal.    Sweetwater Rescue Temple Project: Helping the Saints of Lithuania get to the Helsinki, Finland Temple https://www.sweetwaterrescue.org/current If you would like to donate, please click on the link: https://www.sweetwaterrescue.org/donate   Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

4-19-25: Saint Irenaeus by

What happens when we examine the foundational Protestant doctrine of Sola Scriptura through an Orthodox Christian lens? This thought-provoking seminar challenges the notion that Scripture alone is the final authority for Christians by examining biblical, historical, and theological evidence to the contrary.Ben (Luigi), a former Protestant pastor's son who later embraced Reformed theology before finding his home in Orthodox Christianity, brings both personal experience and scholarly depth to this complex subject. With remarkable clarity, Luigi demonstrates how Scripture itself affirms the authority of oral tradition alongside written texts, pointing to passages where Jesus and the apostles relied on extrabiblical traditions as binding and authoritative.The seminar explores how the early Church resolved doctrinal disputes through councils rather than individual interpretation, establishing a pattern that continued through the ecumenical councils which defined essential Christian doctrines. Ben tackles the challenging "canon conundrum" – how Protestants must rely on Church authority to establish which books belong in the Bible while simultaneously rejecting that same authority in matters of interpretation and practice.Drawing from Church Fathers like St. Basil and St. Irenaeus, Ben reveals how the earliest Christians viewed Scripture and Tradition not as competing authorities but as complementary expressions of divine revelation. Even Protestant scholars acknowledge that the early Church didn't limit "inspiration" to canonical writings alone.Whether you're an Orthodox Christian seeking to better understand and articulate your faith, a Protestant curious about Orthodox perspectives, or simply interested in Christian history and theology, this seminar provides valuable insights into how the earliest Christians understood authority, revelation, and the relationship between Scripture and Tradition. Join us for this illuminating exploration of a foundational theological difference that continues to shape Christian dialogue today.Find an Orthodox Church near you today.  Visit https://www.antiochian.org/homeVisit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/Questions about Orthodoxy?  Please check out our friends at Ghost of Byzantium Discord server:https://discord.gg/JDJDQw6tdh*****Contact this episode's sponsor:LuciaCandleCompany.Etsy.com*****Please prayerfully consider supporting Cloud of Witnesses Radio:https://www.patreon.com/c/CloudofWitnessesRadioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

 In this thought-provoking episode Will Small welcomes back Karl Hand to explore the often misunderstood concepts of sin and grace. As part of our series examining challenging theological concepts, this conversation offers fresh perspectives on terms that have sometimes been weaponised against marginalised communities.About Karl HandKarl Hand is a pastor with the Metropolitan Community Church and recently began working with the Australian Student Christian Movement, helping to revitalise campus ministry. With his background in theology and experience ministering primarily to LGBTQIA+ communities, Karl brings unique insights to these complex topics.Key Themes ExploredReclaiming the Language of SinKarl discusses how the word "sin" has been traumatic for many, especially in queer communities, where it's been used to shame and exclude. Yet rather than abandoning the term, he suggests reclaiming it—similar to how the word "queer" has been reclaimed—to access its transformative power when properly understood.Beyond "Crime and Punishment"The conversation traces how our understanding of sin has been shaped by Augustinian theology and mistranslations that frame sin as a crime demanding divine punishment. Karl offers alternative frameworks from theologians like Irenaeus, who viewed sin more as an interruption in our journey toward becoming who we're meant to be.Sin as SeparationRather than viewing sin as primarily about rule-breaking, Karl suggests understanding sin as "anything that comes between us and God." This reframing helps us see sin as exile or separation rather than as moral failure requiring punishment.The Relationship Between Sin and GraceKarl shares his personal experience of grace at age 13, describing how the recognition of sin created space for transformation. "If there's nothing wrong with where I'm at now, then I don't feel the need to cling onto grace quite as much," he explains, highlighting how sin and grace work together in our spiritual journey.Collective Sin and RepentanceThe conversation explores how sin operates not just individually but collectively through systems, structures, and intergenerational patterns. Karl points to global political movements and social injustices as evidence of our deep interconnectedness and shared responsibility.Queer Theology's GiftsKarl highlights how queer theology offers valuable perspectives on sin and grace, including the reclamation of pride as a virtue rather than a sin, the importance of hybrid identities, and the power of collective liberation.Recommended Reading:Want to reach out and let us know your thoughts or suggestions for the show? Send us a message here; we'd love to hear from you.The Spiritual Misfits Survival Guide (FREE): https://www.spiritualmisfits.com.au/survivalguideSign up to our mailing list:https://spiritualmisfits.com.au/Join our online Facebook community: https://www.facebook.com/groups/spiritualmisfitspodcastSupport the pod:https://spiritualmisfits.com.au/support-us/View all episodes at: https://spiritualmisfits.buzzsprout.com

Together, with Fr. Mike, we begin our examination of the Third Person of the Holy Trinity, the Holy Spirit, and how God reveals himself as the Holy Spirit in our lives. Fr. Mike emphasizes the words of St. Irenaeus that, “in order to be touched by Christ, we must first be touched by the Holy Spirit.” We also explore eight ways the Catechism lays out for us to be able to understand the Holy Spirit. Today's readings are Catechism Paragraphs 683-688. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode, Ron and John kick off their new series on the creeds by exploring their roots in the Bible and early Christian tradition. What is the relationship between early Christian creeds and scripture? How did they develop? They look at work by the second-century Christian figure Irenaeus and [...] The post The Creeds, pt 1: An Early Blueprint appeared first on Orthodocs.faith.

In this episode of The FACTS Podcast, we explore the life and legacy of St. Linus, the second Bishop of Rome and the immediate successor to St. Peter. Who was Linus, and what role did he play in shaping the early structure of the Church? We'll examine the historical evidence surrounding his bishopric, his connection to Peter and Paul, and how his leadership helped solidify the emerging concept of the bishopric. We'll also consider how early church historians, including Irenaeus and Eusebius, viewed Linus's role in the transition from apostolic authority to the early episcopal model. Join us as we uncover the story of St. Linus and his influence on the foundation of the Catholic Church.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #StLinus #EarlyChurch #ChurchHistory #Papacy #Bishopric #ApostolicSuccession #ChristianHistory #CatholicHistory #PeterAndLinus #EarlyChristianity #ChurchFathers #Rome #FaithAndTradition #TheFACTSPodcast

This video is the fourth in a series of commentary videos on David Bentley Hart's (  @leavesinthewind7441  ) lecture series at Cambridge entitled "The Light of Tabor : Towards a Monistic Chrisology". I mention Origen of Alexandria, Justin Martyr, Sergei Bulgakov, Gregory of Nyssa, Meister Eckhart, Maximus the Confessor, Irenaeus of Lyon, and more. DBH Commentary Part 1 - https://www.youtube.com/watch?v=H7bh6_p2a6U&t=1806sDBH Commentary Part 2 - https://www.youtube.com/watch?v=3irRxu7E4W4&t=0sDBH Commentary Part 3 - https://www.youtube.com/watch?v=84jBq2yTPXg&t=4104sAscension of Isaiah - https://www.youtube.com/watch?v=GgB3MNK-VLM&t=0sJDW on Transfigured 1 - https://www.youtube.com/watch?v=e2eLe80YOaw&t=3547sJDW on Transfigured 2 - https://www.youtube.com/watch?v=4VvE_Ac4qSc&t=2286sDBH Lecture 1 - https://www.youtube.com/watch?v=3irRxu7E4W4&t=0sDBH Lecture 2 - https://www.youtube.com/watch?v=tcu9e_1wAKU&t=2944sDBH Lecture 3 - https://www.youtube.com/watch?v=HI_3n6VxxzI&t=3256sDBH Lecture 4 - https://www.youtube.com/watch?v=-C-CK1abnCc&t=3007s

Tradition says Jesus was 33 when He died, but did early Church Fathers like St. Irenaeus suggest otherwise? Tim Staples explores this question and more, including Mary's virginity, swearing as a sin, and historical accounts of Jesus' miracles. Questions Covered:  08:39 – Can you explain Jesus' age when he died? St. Irenaeus seems to say Jesus died around the age of 50? 17:08 – Is there a list of spiritual faculties? 29:45 – Did Jesus know Mary was a virgin? Did he introduce her to people as “my virgin mother”? 42:28 – If I swear or use vulgar language, is that a mortal sin? 46:26 – Since Josephus was Jewish, did he include Jesus’ raising of the dead in his histories? 51:09 – Should I house my sister who lives with her female partner if she loses her job?

In this episode of Luke21, host Steve Wood explores the two great apostasies in biblical prophecy, highlighting the fall of the "Watchers" and the resulting spiritual deception. He examines the connections between 1 Enoch, St. Irenaeus, and the book of Revelation, exploring how these events foreshadow the global apostasy leading up to the Second Coming of Christ. Referenced in this episode: Genesis 6:1-4 Jude 6 2 Peter 2:4-5 Revelation 20:1-3 Revelation 20:7-8 Matthew 24:37 Matthew 24:12 Luke 18:8 Revelation 9:1-2 Revelation 16:13 Romans 10:7 Luke 8:31 Psalm 63:9 Psalm 71:20 Deuteronomy 32 Sirach 17:17 Revelation 11:7 Revelation 17:8 Revelation 20:1-3 Revelation 20:7-10 For exclusive content and additional resources on biblical prophecy, visit https://luke21.com/  Bible translations Steve recommends: RSV-CE – Revised Standard Version, Catholic Edition ESV – English Standard Version, if you don't want to use a Catholic bible We appreciate your interest in learning about biblical prophecy! If you are enjoying what you're listening to, please share with your friends & family. This podcast remains possible due to the support of our listeners.

Two of the more puzzling questions regarding how we got the Bible, especially the writings of the New Testament, are "who wrote them" and "how did we get the books that we have?"  The answers aren't as straightforward as one would think.  Still, thanks to the evidence within the Scriptures themselves and to the writings of some of the earliest Christians, we can with confidence know most of the true authors of the books of the Bible. More importantly, we can approach with these writings with trust, that they will lead us to eternal life if followed.  Scriptures covered: Luke 24:44-45.  1 Timothy 5:18.To see David Hicks on YouTube, click here.

Questions Covered: 02:52 – What would obligations for Sunday Mass be if you were in a Ground Hog's Day scenario? 08:38 – Do we jump around with the readings at Mass? 14:13 – How do I know the difference between a bishop, archbishop, and a cardinal? 20:39 – When did Jesus mean by “taking up your cross” when he wasn't crucified yet? Also, I'm writing a Catholic history book in Spanish; do I need an imprimatur? 20:39 – When did Jesus mean by “taking up your cross” when he wasn't crucified yet? Also, I'm writing a Catholic history book in Spanish; do I need an imprimatur? 36:10 – Why does God give us suffering when it feels like there’s no purpose? For example, a break-up. 45:50 – Why does St. Irenaeus say that the Church was founded and organized in Rome by Peter and Paul? 49:15 – What are the rules on working on Sunday? …

Irenaeus of Lyons was a pivotal figure in the early Church, bridging the apostolic era and the development of Christian orthodoxy. A student of Polycarp, who was a disciple of John, Irenaeus defended against Gnostic heresies, articulated the scriptural canon, and innovated theological concepts. His work, Against Heresies, refuted Gnostic dualism and solidified core Christian beliefs like the unity of God and the incarnation. Irenaeus also championed the "Rule of Faith" and episcopal authority as safeguards of authentic apostolic tradition. His doctrine of recapitulation framed Christ as the "New Adam," restoring humanity's relationship with God. www.twinsbiblicalacademy.com

Tom Riello on the beauty of Mary's "Yes," Mike Aquilina on St. Irenaeus, and Pat Arensberg on setting your eyes on eternity. 

Read 1 Enoch with us in the Hebrew Bible Book Club: https://www.patreon.com/hebrewbibleinsightsIn today's episode, we explore the significance of the Book of 1 Enoch and its impact on early Christian thought. Although most Christians today do not consider this book canonical, 1 Enoch offers valuable insights into Jewish eschatology and its influence on the New Testament. It is even quoted by Jude who says that Enoch prophesied. We delve into how early Christians, including church fathers like St. Irenaeus, engaged with Enoch's visions and teachings, and what this means for understanding prophetic traditions and the Gospel today. Join us as we uncover why 1 Enoch remains a vital text for Christians seeking a deeper historical and theological context.Chapters0:00-7:12 Why does the book of 1 Enoch matter?7:13-12:39 How we first encountered 1 Enoch12:40-19:42 1 Enoch and the Biblical Canon19:43-27:02 Enoch in Scripture and Enoch as a prophet27:03-37:10 St. Irenaeus of the early church and Enoch37:11-46:08 Prophetic tradition, the ancient Near East, and Enoch46:09-55:35 The Incarnation, the Gospel, and EnochJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

Christ's Torah: The Making of the New Testament in the Second Century (Routledge, 2023) explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be. How did the writings that make up the New Testament - The Gospels, the so-called Praxapostolos (Acts and the canonical letters), the Epistles of Paul, and Revelation - make their way into the collection, and what do we know about their possible historical origins, and in turn the emergence of the New Testament itself? The New Testament as we know it first became recognisable in more detail in Irenaeus of Lyon towards the end of the second century CE. However, questions remain as to how and by whom was it redacted. Was it a slow, organic process in which texts written by different authors, members of different communities and in various places, grew together into one book? Or were certain writings compiled on the basis of an editorial decision by an individual or a group of editors, revised for this purpose and partly harmonised with each other? This volume sketches out the complex development of the New Testament, arguing that key second century scholars played an important role in the emergence of the canonical collection and putting forward the possible historical origins of the text's composition. Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999–2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King's College London (2010–2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011–present). A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019) and Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge University Press, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Questions Covered: 03:27 – How can I get across to my confirmation students the importance of going to confession?  11:53 – How did the Magi know that the star of Bethlehem was leading them to the king of the Jews?  16:21 – Does Joe still hate cheesecake or have you repented of that sin? And is Cy going to release a full version of St. Irenaeus and the Goblet of Fire?  22:26 – I heard Catholics say that Scripture has a kind of primacy over Tradition. But that seems to contradict what I've read in the Catechism and Dei Verbum. Can you explain?  31:19 – The shroud of turin is one cloth, but one of the Gospels clearly says there's a separate cloth for his head. Is that a problem?  34:33 – What is the Catholic position on embryos? Are they alive or just tissue?  43:44 – Can you help me explain the role of Mary in salvation history?  48:39 – How can we know God, and in what way is a person able to know God?  52:05 – How can be there different levels of approach to God in heaven? I'm uncomfortable with that idea.  …