Podcasts about muslim discourse

Sana Saeed is a cultural critic and journalist based in Washington DC. She’s currently a Host and Senior Producer at AJ+, where she is currently developing a media critique show. She’s written and commented on a variety of topics about the American Muslim community. Her work in the community has ranged from discussing spiritual abuse at the hands of religious leaders to the role of Palestine in American Muslim politics. You can follow her on Twitter at @SanaSaeed or on Clubhouse at @SanafaceEpisode SummaryInterview with Sana Saeed of AJ+ about how we talk about issues, media framing, and navigating complex Muslim discussions online. Episode NotesExperiences on 'Muslim Clubhouse'How difficult convos are conducted in our community on topics like clergy or spiritual abuse, and understanding phrases like "believe women"How Muslim community chooses sides when a major event happensHow media biases projected onto facts affect our thinkingWho defines objectivity, and is it possible to achieve?Justice and cultivating empathy against the dominant narrativeHow to navigate complex issues that have a lot of back and forthThe work needed to be an advocate for somethingWhen is it better to stay silent vs. speaking up? Fiqh of Social Media BookGet the book in paperback or Kindle. Stay Connectedibnabeeomar.com Newsletter - What Muslim Leaders Read Sign up for the email list at  and get your copy of the 40 hadith on social media ebookSocial Media: Twitter, Facebook, Instagram, YouTubeTo support this podcast and related projects, please consider contributing at Patreon. Subscribe to the PodcastApple Podcasts: http://bit.ly/ibnabeeomar_appleGoogle play: http://bit.ly/ibnabeeomar_googleSpotify: http://bit.ly/ibnabeeomar_spotify

Salim is joined by Tufyal Choudhury, as they discuss moving the Muslim narrative away from terrorism and towards recognising the richness, diversity and plurality of Muslim culture. Tufyal is an Assistant Professor of Human Rights Law at Durham University and Director of MFest - a festival of Muslim cultures and ideas taking place in London this April. You can find out more about MFest here: http://mfest.org/ --- Send in a voice message: https://anchor.fm/themuslimvibe/message

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one's vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur'an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants' readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad's embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gender egalitarian cosmology. Ayesha Chaudhry, professor in the Department of Classical, Near Eastern and Religious Studies and the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia, examines one such passage from the Qur’an, verse 4:34, which has traditionally been interpreted to give husbands disciplinary rights over their wives, including hitting them. In Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender (Oxford University Press, 2013) Chaudhry offers a historical genealogy of pre-colonial and post-colonial interpretations of this verse and their implications. Through her presentation she offers portraits of the “Islamic Tradition” and how these visions of authority shape participants’ readings of scripture. In our conversation we discuss the ethics of discipline, idealized cosmologies, marital relationships, legal interpretations, Muhammad’s embodied model, Muslim feminist discourses, effects of colonialism, and the hermeneutical space between modernity and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices