Geographical term that roughly encompasses Western Asia
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2. This interview shifts to the aftermath of the Bronze Age collapse, focusing on the resilience of the Assyrians. Cline attributes their survival to strong leadership and redundant systems, such as their enduring military and government structures. While their previous trading partners struggled, the Assyrians adapted by using military force to acquire necessary resources and conducting near-constant warfare. The discussion also covers the complex, shifting relationship between the Assyrians and the Babylonians, who cycled between being allies and enemies. Ultimately, the Neo-Assyrians emerged as the dominant Near Eastern power for several centuries before being superseded by the Neo-Babylonians. (2)
What should Christians do with the hardest laws in the Bible—texts about slavery, sexual violence, capital punishment, and social inequality? Should they be explained away… or even crossed out? In this episode of the Thinking Christian Podcast, Dr. James Spencer is joined by Dr. Gary Edward Schnicker, Distinguished Professor of Old Testament at Cairn University, to discuss Schnicker’s recent article in the Journal of the Evangelical Theological Society examining a provocative proposal by biblical scholar James W. Watts: that “immoral” commands in Scripture—especially in the Torah—should be struck through or repealed. Watts argues that certain biblical laws are morally indefensible by modern standards and that retaining them enables abuse, violence, and injustice. Schnicker agrees that these texts deeply trouble modern readers—but strongly disagrees with the solution. In this wide-ranging and careful conversation, James and Gary explore why removing or canceling difficult passages creates dangerous “collateral damage”, both theologically and pastorally. At the heart of the discussion is a crucial claim: many of the biblical laws that offend modern sensibilities are not endorsements of evil, but divine constraints on evil—laws designed to protect the most vulnerable people in the ancient world: slaves, women, the poor, and victims of violence. When these laws are removed or ignored, the Bible is reshaped into something that actually empowers the strong and exposes the weak. Gary explains how Old Testament law often functions not to establish an ideal society, but to curtail injustice in deeply broken social realities. Drawing on ancient Near Eastern context, Jesus’ own teaching on the law, and long-neglected biblical scholarship, he argues that God meets people where they are—without endorsing the world as it is. The conversation also addresses: Why bad interpretation is not the same as biblical meaning How “reception history” can be misused as a moral veto on Scripture Why Christians are often embarrassed by parts of the Old Testament The danger of modern “neo-Marcionism” and un-hitching the Old Testament Why apologetics answers often fall flat for younger Christians How ignoring these texts creates faith crises rather than resolving them James and Gary reflect candidly on the church’s failure to teach these passages well—and how that failure has contributed to widespread biblical confusion, especially in a digital age where moral objections to Scripture circulate constantly but context rarely follows. Rather than advocating pulpit shock tactics, Schnicker calls pastors, teachers, and church leaders to patient, informed engagement—to stop brushing difficult texts under the carpet and instead learn how they reveal God’s concern for justice, restraint of violence, and care for the vulnerable. Resources mentioned: Gary Edward Schnicker, JETS article (available free at carpentersstudent.com) CarpentersStudent.com (Gary’s Substack) If you’ve ever struggled with parts of the Old Testament—or wondered why Christians seem embarrassed by their own Scriptures—this episode offers a careful, honest, and deeply pastoral way forward that refuses to cancel the Bible while taking moral questions seriously. Subscribe to our YouTube channel
Welcome to Day 2815 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2815 – Wisdom Nuggets – Psalm 119:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2815 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred fifteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Aleph of Obedience – Walking in the Cosmic Order In our previous trek, we concluded the magnificent Egyptian Hallel with Psalm One Hundred Eighteen. We marched in a triumphant, royal procession. We saw the stone that the builders rejected become the glorious cornerstone. We shouted, "Hosanna!" and stepped through the gates of righteousness, moving out of the chaotic, hostile world and into the sacred presence of Yahweh. We bound the festival sacrifice to the horns of the altar, and we celebrated the unfailing, eternal love of God. But now that we are inside those gates, a profound question arises. How are we supposed to live? How do the citizens of God's Kingdom conduct themselves in a world that is still contested by rebel spiritual forces? To answer this, we turn to the Mount Everest of the Psalter: Psalm One Hundred Nineteen. Psalm One Hundred Nineteen is the longest chapter in the Bible. It is a masterpiece of Hebrew poetry, constructed as an intricate acrostic. It contains twenty-two stanzas, matching the twenty-two letters of the Hebrew alphabet. Each stanza has eight verses, and every single verse within a stanza begins with that specific Hebrew letter. Today, we are exploring the very first stanza, the "Aleph" section, covering verses one through eight, in the New Living Translation. This entire, massive psalm is dedicated to one singular theme: the beauty, authority, and life-giving power of God's Word—His Torah. In the Ancient Israelite worldview, the Torah was not merely a list of restrictive rules. It was the architectural blueprint of the cosmos. While the surrounding pagan nations stumbled in the dark, manipulated by the deceptive, rebel gods of the Divine Council, Israel was given the ultimate gift. They were given the very mind of the Creator. To follow God's instructions was to align oneself with the grain of the universe, stepping out of chaos and into cosmic order. Let us begin our ascent up this great mountain of wisdom. Psalm One Hundred Nineteen: verses one through three. Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts. They do not compromise with evil, and they walk only in his paths. The psalm opens with a double declaration of blessing. "Joyful are people of integrity... Joyful are those who obey his laws." The Hebrew word translated here as "joyful" is Ashrei. It can also be translated as "blessed," "happy," or "flourishing." It describes a life that is deeply rooted, stable, and completely satisfied, regardless of external circumstances. It is the exact same word that opens the entire book of Psalms in Psalm Chapter One. But who gets to experience this profound, flourishing joy? The psalmist tells us it is the "people of integrity, who follow the instructions of the Lord." The word for "instructions" is Torah. For the ancient Israelite, the Torah was the loving, fatherly guidance of Yahweh. It was the boundary line that kept them safe from the destructive, degrading practices of the surrounding nations. To follow these instructions requires a specific posture of the heart. The psalmist says that these joyful people "search for him with all their hearts." Obedience to God is never meant to be mindless, robotic compliance. It is a passionate pursuit. You cannot accidentally stumble into a life of integrity; you must hunt for it. You must desire the presence of the Lawgiver even more than you desire the law itself. This wholehearted pursuit leads to a radical separation from the ways of the world. "They do not compromise with evil, and they walk only in his paths." When we consider the Divine Council worldview, this idea of walking "only in his paths" is a statement of fierce, exclusive loyalty. The pagan world was filled with alternative paths. The rebel spiritual principalities constantly offered shortcuts to power, wealth, and pleasure through idolatry and compromise. But the person of integrity refuses to negotiate with chaos. They will not mix the holy with the profane. They recognize that any path other than Yahweh's path inevitably leads to the realm of death. Psalm One Hundred Nineteen: verse four. You have charged us to keep your commandments carefully. The psalmist shifts his focus directly toward God, acknowledging the divine mandate. "You have charged us to keep your commandments carefully." God did not offer His Word as a series of helpful suggestions or optional lifestyle upgrades. He "charged" us. He commanded it. Why? Because He is the Sovereign King, and we are His earthly representatives. We are His imagers. If we are going to accurately reflect His character to a dark, rebellious world, we must handle His instructions with extreme care and diligence. The word "carefully" implies diligence, vigilance, and strict attention. Imagine you are carrying a priceless, fragile vessel through a crowded, dangerous marketplace. You would not swing it around carelessly; you would hold it tightly to your chest, watching every step you take. That is how the believer is commanded to handle the Word of God. The instructions of Yahweh are the most valuable possession humanity has ever received, and they must be guarded and obeyed with absolute vigilance. Psalm One Hundred Nineteen: verses five through six. Oh, that my actions would consistently reflect your decrees! Then I will not be ashamed when I compare my life with your commands. Here, the tone of the psalm suddenly changes. We move from the objective, lofty heights of the divine mandate, down to the gritty, frustrating reality of human weakness. The psalmist lets out a deep, heartfelt sigh: "Oh, that my actions would consistently reflect your decrees!" This is the great, agonizing tension of the spiritual life. The psalmist knows what the law says. He knows that the Torah is beautiful, perfect, and life-giving. He wants to obey it with all his heart. But he is painfully aware of his own inconsistency. He knows how prone his feet are to wander off the path, and how easily his heart can be distracted by the compromises of the world. We all feel this tension. We read the Scriptures, and we are inspired by the standard of holiness. We want to be patient, generous, pure, and courageous. But then the pressure of daily life hits, and we find ourselves reacting with anger, selfishness, or fear. Like the Apostle Paul in Romans Chapter Seven, we cry out, "I want to do what is right, but I don't do it. Instead, I do what I hate." The psalmist's sigh is the universal groan of the redeemed soul, longing for complete transformation. And why does he want this consistency so desperately? "Then I will not be ashamed when I compare my life with your commands." In the ancient Near Eastern culture, honor and shame were the primary forces that drove human behavior. Shame was not just a private feeling of guilt; it was a public loss of face, a devastating failure to live up to the standards of your community and your God. When we hold our lives up to the perfect, unyielding mirror of God's Word, the cracks and blemishes become glaringly obvious. The Word of God exposes our mixed motives and our hidden sins. But the psalmist realizes that the antidote to this shame is not to throw away the mirror, or to lower the standard. The antidote is to align his life so closely with the decrees of God, through the empowering grace of the Holy Spirit, that when the comparison is made, there is harmony, rather than hypocrisy. Psalm One Hundred Nineteen: verses seven through eight. As I learn your righteous regulations, I will thank you by living as I should! I will obey your decrees. Please don't give up on me! The Aleph stanza concludes with a beautiful promise of gratitude, followed by a desperate plea for grace. "As I learn your righteous regulations, I will thank you by living as I should!" Notice the order of operations here. First comes the learning. We have to immerse ourselves in the Word of God to understand His character and His expectations. We have to study the rulebook of the cosmos. But the learning is never meant to stay trapped in our intellect. The ultimate expression of gratitude to God is not merely singing a song, or offering a verbal prayer. The highest form of thanksgiving is an obedient life. "I will thank...
Discover how ancient Near Eastern worldview shapes our understanding of Scripture, particularly through the lens of the divine council, supernatural rebellion, and the significance of Babel. This episode with Briane Pittman Kearns, she unpacks the cosmic clash behind biblical stories and how Jesus reclaims the nations.In this episode:The cosmic rebellion: Genesis 3, 6, and 11 as interconnected rebellionsThe supernatural divine council: who are the sons of God and their role in nationsThe real purpose of Babel's ziggurat and its cosmic implicationsHow the Old Testament worldview informs New Testament events, including Jesus' authority over the nationsThe significance of Psalm 82 and Daniel 10 in understanding spiritual powersHow understanding the supernatural realm reshapes our view of salvation and spiritual authorityConnect with Briane Pittman-Kerns:All LinksWebsiteResources & Links:The Unseen Realm by Michael HeiserThe Rooted Truth Covenant StudyThis season of the podcast is sponsored by Rowe Casa Organics—makers of clean, natural, and truly effective products that support your health and home the way God designed. Use code THEROOTEDTRUTH to save 20% on your first purchase, or simply click here.
Discover how ancient Near Eastern worldview shapes our understanding of Scripture, particularly through the lens of the divine council, supernatural rebellion, and the significance of Babel. This episode with Briane Pittman Kearns, she unpacks the cosmic clash behind biblical stories and how Jesus reclaims the nations.In this episode:The cosmic rebellion: Genesis 3, 6, and 11 as interconnected rebellionsThe supernatural divine council: who are the sons of God and their role in nationsThe real purpose of Babel's ziggurat and its cosmic implicationsHow the Old Testament worldview informs New Testament events, including Jesus' authority over the nationsThe significance of Psalm 82 and Daniel 10 in understanding spiritual powersHow understanding the supernatural realm reshapes our view of salvation and spiritual authorityConnect with Briane Pittman-Kerns:All LinksWebsiteResources & Links:The Unseen Realm by Michael HeiserThe Rooted Truth Covenant StudyThis season of the podcast is sponsored by Rowe Casa Organics—makers of clean, natural, and truly effective products that support your health and home the way God designed. Use code THEROOTEDTRUTH to save 20% on your first purchase, or simply click here.
“In every generation a person must see himself as if he himself came out of Egypt.” Mishna Pesachim 10:5 Now, Rabbi Dr. Joshua Berman's new work, The Echoes of Egypt Haggada (Koren, 2026), does just that. By incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, Berman's Haggada helps this generation re-experience the exodus out of Egypt more deeply. Echoes of Egypt is a visually sumptuous journey that helps us grasp what our ancestors saw, felt, and resisted – and invites us to see ourselves in their story anew. Rabbi Dr. Joshua Berman is a professor of Tanakh at Bar-Ilan University. A graduate of Princeton University and of Yeshivat Har Etzion, Rabbi Berman is the author of several books including Ani Maamin: Biblical Criticism, Historical Truth and the Thirteen Principles of Faith (Maggid 202), Created Equal: How the Bible Broke with Ancient Political Thought (Oxford, 2008), which was a National Jewish Book Award Finalist in Scholarship, and The Temple: Its Symbolism and Meaning Then and Now(Jason Aronson, 1995). Joshua Berman's podcast Bible Bar can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
“In every generation a person must see himself as if he himself came out of Egypt.” Mishna Pesachim 10:5 Now, Rabbi Dr. Joshua Berman's new work, The Echoes of Egypt Haggada (Koren, 2026), does just that. By incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, Berman's Haggada helps this generation re-experience the exodus out of Egypt more deeply. Echoes of Egypt is a visually sumptuous journey that helps us grasp what our ancestors saw, felt, and resisted – and invites us to see ourselves in their story anew. Rabbi Dr. Joshua Berman is a professor of Tanakh at Bar-Ilan University. A graduate of Princeton University and of Yeshivat Har Etzion, Rabbi Berman is the author of several books including Ani Maamin: Biblical Criticism, Historical Truth and the Thirteen Principles of Faith (Maggid 202), Created Equal: How the Bible Broke with Ancient Political Thought (Oxford, 2008), which was a National Jewish Book Award Finalist in Scholarship, and The Temple: Its Symbolism and Meaning Then and Now(Jason Aronson, 1995). Joshua Berman's podcast Bible Bar can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
In Her Image: Finding Heavenly Mother in Scripture, Scholarship, the Arts, & Everyday Life
Jared Lambert explores the hidden biblical and historical truths about the divine feminine, the role of women in scripture, and the linguistic and cultural influences shaping our understanding of the Bible and ancient texts. This conversation reveals how these truths are often erased or hidden, and how modern study by regular people can restore them.Eliza R. Snow referred to as "Priestess, Prophetess, and Presidentess": www.reliefsocietywomen.com/blog/2009/07/08/eliza-r-snowLearn more about Jared and find his classes: https://veiledroots.com/Follow him: instagram.com/jrichardlambertJoin the conversation! Go to patreon.com/InHerImagePodcast to be added to a Facebook chat and Marco Polo group with podcast host Meg Rittmanic, producer Jess Burdette, and other IHI listeners.Biblical history, divine feminine, scripture study, Hebrew linguistics, temple symbolism, biblical narratives, women in scripture, ancient Near Eastern traditions, restoration, LDS teachings
In this week's episode of The Bible for Normal People, Pete and Jared sit down with Mark S. Smith, a leading scholar of ancient Israelite religion, to explore the polytheistic background of Israel and the gradual emergence of monotheism in the Hebrew Bible. Drawing on biblical texts, ancient Near Eastern inscriptions, and comparative studies, Mark explains how early Israelites likely understood Yahweh as one deity among many before later theological developments came to affirm him as the sole god of Israel. Show Notes → https://thebiblefornormalpeople.com/episode-318-mark-s-smith-the-many-gods-of-israel/ Watch this episode on YouTube → https://youtu.be/R1xiWA6w3P8 Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this episode of Handmaidens, Harems, and Heroines, Lynne Hilton Wilson explores the rich and often complicated stories of women in Genesis 37–41, shining a thoughtful Latter-day Saint lens on narratives that are frequently overshadowed by the story of Joseph. Dr. Wilson brings depth and cultural insight to the account of Dinah, whose story in Genesis 34 echoes into the later family tensions surrounding Joseph; Tamar, whose courageous and calculated actions in Genesis 38 preserve covenant lineage; and Potiphar's wife, a powerful yet unnamed Egyptian woman whose encounter with Joseph in Genesis 39 raises questions about power, agency, morality, and voice. With careful attention to ancient Near Eastern context and covenant theology, this episode highlights how these women—whether victims, heroines, or antagonists—play essential roles in moving the Abrahamic story forward. Dr. Wilson invites viewers to look beyond surface readings and consider issues of honor, inheritance, justice, and faith in a patriarchal world. As Joseph rises from slavery to leadership in Egypt, the stories of these women remind us that God's purposes unfold through complex human experiences—and that even the most difficult narratives in Genesis offer profound spiritual lessons for modern disciples.
In this syndicated episode, The Biblical Mind features the inaugural release of The Bible Bar, a new podcast from Bar-Ilan University hosted by Dr. Joshua Berman. The first episode dives into one of the most debated chapters in Scripture: Genesis 1. Dr. Berman welcomes eminent Assyriologist and Old Testament scholar Lawson Younger to explore how the biblical creation account relates to ancient Near Eastern cosmogonies and theogonies. What makes Genesis similar to Egyptian and Mesopotamian creation stories—and what makes it radically different? Younger explains how ancient Near Eastern cultures viewed creation and divinity as intertwined, where sun, moon, rivers, and mountains were themselves gods. In contrast, Genesis 1 insists on a Creator wholly distinct from creation. The world is not divine—it is spoken into being. The conversation explores Tiamat and tehom, the image of God, the Memphite Theology, and the striking emphasis on divine speech. Rather than offering a scientific account, Genesis answers a different question altogether: Who is the Creator, and what does that mean for humanity? Listeners are encouraged to subscribe to The Bible Bar as it works chapter-by-chapter through the Torah. You can find the podcast on their webpage or Spotify channel here: https://sites.biu.ac.il/en/bible-bar/page/10098 https://open.spotify.com/show/3kHJ6MrxrEDobNRDsOPKn4 We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapter: 00:00 Introduction to the Bible Bar 03:17 What Do We Have In Genesis 1? 06:52 Who, Or What, Is God? 13:30 What Does Genesis 1 Have to Say About Humanity? 17:43 Does the Bible Borrow from Other Cosmogenies? 21:26 What Does the "Image of God" Really Mean? 25:03 What Is Memphite Theology? 30:46 The Shared World of the Author and Audience
This episode explores how the Neo-Assyrian Empire actually functioned at the administrative level under Sargon II, focusing on imperial bureaucracy, logistics, and governance. Using surviving Assyrian letters and court records, we examine the real machinery of empire: provincial governors, royal magnates, intelligence networks, military command structure, taxation, construction logistics, and the role of officials like the Rab Shaqe, Turtan, Sukkallu, Sartinnu, Ummanu, and Masennu.Rather than focusing on warfare alone, this episode shows how Assyria maintained control through record-keeping, resource management, legal authority, and centralized oversight. Topics include Dur-Sharrukin's construction, Assyrian spy networks, provincial administration, legal appeals, slavery and fines, river ordeals, divination in government, and the logistics behind canal building, armies, and royal projects.Primary sources from Neo-Assyrian archives reveal how officials negotiated with the king, managed shortages, tracked materials, and enforced justice across a multi-ethnic empire. This is a deep dive into Assyrian imperial administration, ancient Near Eastern bureaucracy, and the practical realities of ruling one of history's first true empires.Keywords: Neo-Assyrian Empire, Sargon II, Assyrian administration, ancient bureaucracy, Mesopotamian government, Assyrian letters, Dur-Sharrukin, Assyrian logistics, ancient empires, Near East history, Assyrian law, provincial governors, ancient military organization, Assyrian records, Mesopotamian history.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. Caleb Zakarin is CEO and Publisher of the New Books Network.
In this episode of Oldest Stories, we cover Sargon II of Assyria and his most famous campaign: the Great Invasion of Urartu (714 BCE), centered on the extraordinary Assyrian text known as Sargon's Letter to Ashur. This episode examines the Neo-Assyrian Empire, Assyrian military strategy, intelligence networks, and imperial warfare in the late 8th century BCE, drawing directly from Assyrian royal inscriptions, letters, and annals.We follow Sargon II (r. 722–705 BCE) from the construction of Dur-Sharrukin (Khorsabad) through his campaigns in Mannea, Zikirtu, Zamua, the Zagros Mountains, and deep into Urartian territory near Lake Van. Special attention is given to Assyrian spy networks and intelligence reports, including letters from the Assyrian agent Assur-resuwa, which provide rare, detailed insight into ancient espionage, reconnaissance, and military planning.The episode analyzes the Letter to Ashur, one of the most detailed narrative texts to survive from ancient Mesopotamia, describing Sargon's march routes, logistics, road construction, mountain warfare, pitched battles, and large-scale destruction. We discuss how this text differs from typical Assyrian annals, why it was written, and how it shaped Sargon's reputation as a conqueror.Major topics include:• Sargon II and the Sargonid dynasty• Assyrian military organization and logistics• Ancient Near Eastern intelligence and espionage• The Assyrian–Urartian rivalry• Mannea, Zikirtu, Musasir, and Nairi• The sack of Musasir (Ardini) and the capture of the god Ḫaldi• Destruction of Urartian cities, orchards, irrigation systems, and tax bases• Imperial propaganda vs historical reality• Ancient warfare in the Zagros Mountains• Neo-Assyrian imperial ideology and kingship• The beginning of Assyria's late imperial “golden age”This episode is ideal for listeners interested in Assyrian history, ancient Mesopotamia, Urartu, biblical-era history, ancient warfare, Near Eastern archaeology, and primary historical sources from the first millennium BCE.Oldest Stories is a long-form history podcast focused on the ancient Near East, especially Mesopotamia, Assyria, Babylon, and the surrounding world. New episodes explore royal inscriptions, letters, myths, daily life, and the political realities behind ancient empires.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.
Sara Mastros Magic, Witchcraft, Writing and visiting the founder of Wicca. Sara Mastros, author of Orphic Hymns Grimoire, The Big Book of Magical Incense, and The Sorcery of Solomon: A Guide to the 44 Pentacles of the Magician King, is Pittsburgh's leading Witch for Hire. She teaches tarot, witchcraft, Greek and Near Eastern mythology, Pan-Levantine folk magic, and practical sorcery online and at festivals all over the east coast. She's also a co-owner of the Fool's Dog family of tarot, lenormand, and oracle apps. We spend the day talking of Sara's work and we visit the home of Gerald Gardner the Father of Wicca. You can check in on her courses and lessons at WitchLessons.com, sign up for her newsletter at MastrosZealot.com, or follow all her witchy shenanigans on facebook at Facebook.com/Sara.Mastros Also visit WitchLessons.com Watch here https://youtu.be/4RN52XLHPIIerald Listen here https://podcasts.apple.com/gb/podcast/sara-mastros-magic-witchcraft-writing-and-visiting/id1481493729?i=1000747858885 To support the podcast and get access to features about guitar playing and song writing visit https://www.patreon.com/vichyland and also news for all the creative music that we do at Bluescamp France visit www.bluescampuk.co.uk Big thanks to Josh Ferrara for the music
Adam and Eve: parents of humanity, or characters in a Near Eastern myth about wisdom, mortality, and the limits of being human?Tristan Hughes and Dr Dylan Johnson strip away the Sunday school varnish to re-examine the story of Adam and Eve, starting with the question: was there really an apple? They discuss the origins and multiple layers of the story, try and pinpoint where Eden might have been located, and trace the tale of lost immortality that echoes through the legends of Gilgamesh, Sumerian rivers, and the earliest biblical textsMOREMoses & The ExodusListen on Apple Listen on SpotifyThe Ark of The CovenantListen on Apple Listen on SpotifyWatch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.
In this episode, we break down the composition of the Neo-Assyrian Army under the Sargonid dynasty (Tiglath-Pileser III, Sargon II, and their successors) and explain why Assyria's battlefield dominance in the 8th–7th centuries BCE was not just “more men” or “more brutality,” but a specific military system built around logistics, organization, and a flexible combined-arms force.You'll learn what the core Assyrian infantryman looked like in practice: a general-purpose soldier equipped for multiple battlefield roles (spear, sword, bow, and shield), and why that versatility mattered for campaigns, garrisons, policing, construction, and sieges. We also examine how Assyrian military service worked, including seasonal call-ups, corvée-style obligations, land-grant service (ilkum), and the expectation of plunder—structures that helped sustain long campaigns without a fully modern “paid army” model.From there, we move to the elite infantry (often associated with the royal guard) and the implications of lamellar armor in the Near Eastern heat. Armor, discipline, conditioning, and unit performance are treated as connected variables, not isolated trivia. We then reconstruct the iconic Assyrian shield-wall-and-archer system: tower shields, spear line behavior, the archer line directly behind the shields, and how this formation changes the psychology of spear-range fighting by making “safe distance” impossible.The episode also covers the auxiliary/light infantry contingents organized along ethnic lines across the Assyrian Empire—why they were valued, how unit cohesion and veterancy can create tactical flexibility, and how these forces complemented the main line. Finally, we examine mounted forces during the Sargonid period: the maturation of true cavalry, the decline of chariotry into more limited roles, early spear cavalry, horse archery, equipment constraints before saddles and widespread horse armor, and how Assyria used mobility to exploit gaps, pursue breaks, and keep operational tempo high.If you are interested in ancient warfare, the Bronze Age collapse aftermath, Neo-Assyrian history, Near Eastern military organization, imperial logistics, siege warfare, and the military reforms that shaped the ancient world, this episode is a deep, practical reconstruction grounded in how armies actually functioned on campaign and in battle.Key topics and terms for search: Neo-Assyrian Empire, Sargon II, Sargonids, Tiglath-Pileser III, Sennacherib, Assyrian army, Assyrian infantry, Assyrian royal guard, lamellar armor, scale armor, tower shields, shield wall, Assyrian archers, composite recurve bow, ancient logistics, corvée labor, ilkum land grants, plunder economy, auxiliary troops, Itu'eans, Arameans, Hittites, Elamites, Urartu, cavalry origins, chariots to cavalry transition, combined arms in antiquity, ancient battle tactics, Near East military history, 8th century BCE, 7th century BCE.Next episode preview: the campaign of 714 BCE against Urartu—one of the best documented operations of the ancient world, including intelligence, logistics, and royal correspondence.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.
In this episode, we take a deep dive into A Brief History of Ancient Israel by Victor H. Matthews — a concise but thought-provoking survey of one of the most complex civilizations in human history.Rather than retelling biblical stories at face value, Matthews asks a harder question: what can we actually know about ancient Israel when we compare the Bible with archaeology, ancient Near Eastern records, and historical method? From the patriarchs and the Exodus to the rise of the monarchy, the divided kingdoms, exile, and return, this episode explores how history, memory, and identity intertwine.We discuss: • Whether the patriarchs and Exodus reflect history, collective memory, or both • How Israel likely emerged from within Canaanite society • What archaeology really says about David, Solomon, and the monarchy • How trauma, exile, and foreign empires reshaped Israelite religion • Why ancient Israel survives not through power, but through text and traditionKeywords: Judaism, Old Testament, the Bible, history, and books Please consider supporting my patreon. Thank you for your support.https://www.patreon.com/posts/148872905?utm_campaign=postshare_creator
What is annihilationism and is Kirk Cameron a heretic? Does the Bible borrow mythical concepts from Near Eastern neighbors? What is (and isn't) the concept of the Trinity and what are some of the pitfalls to watch for? Send your questions to information@apologetics.org
Are aliens demons — or is that question itself a distraction?In this intense, unfiltered debate, Nephilim Death Squad sits down with Timothy Alberino to confront one of the most divisive questions in modern ufology, theology, and disclosure culture: What is the true nature of the UFO phenomenon, and how does it intersect with biblical cosmology?This episode goes far beyond surface-level speculation. We break down the biblical definition of demons, the Nephilim, fallen angels, and the so-called “elder race,” while directly challenging modern disclosure narratives, government whistleblowers, and the growing cultural push toward a post-Christian explanation of non-human intelligence.Drawing directly from Scripture, ancient Near Eastern cosmology, and Alberino's own work in Birthright, this conversation examines whether today's alien disclosure movement is laying the groundwork for a far greater deception — one that could culminate in a false savior, a one-world religion, and the ultimate inversion of the Gospel.Important context: Following this interview, Timothy Alberino blocked the Nephilim Death Squad hosts on social media, a move that only underscores the tension and unresolved disagreements explored in this conversation. Nothing in this episode was retracted, edited, or walked back.This is not a friendly agreement. This is a theological collision.Topics Covered:Are demons the disembodied spirits of the Nephilim?Fallen angels vs demons: what the Bible actually saysUFO crash retrievals and non-human biological entitiesWhy “aliens are demons” may be an oversimplificationThe Vatican, disclosure, and theological preparationThe Antichrist, false saviors, and end-times deceptionWhether disclosure functions as a loyalty test, not an information testWhy dismissing Christian frameworks may itself be part of the deceptionWatch carefully. Decide for yourself.Patreon (Watch Live episodes, early & ad free): https://www.patreon.com/NephilimDeathSquadWebsite & Merch: https://nephilimdeathsquad.comListen/Watch:Audio Podcast: nephilimdeathsquad.carrd.co/ YouTube: https://www.youtube.com/@NephilimDeathSquadX: https://twitter.com/NephilimDSquadInstagram: https://instagram.com/nephilimdeathsquadFacebook:https://www.facebook.com/share/1AscxBNoH4/ Contact: chroniclesnds@gmail.com TopLobsta:X: https://twitter.com/TopLobstaInstagram: https://instagram.com/TopLobstaMerch: https://TopLobsta.comRaven:X: https://twitter.com/DavidLCorboInstagram: https://instagram.com/ravenofndsMatt Hepner – The Standard Coffee:Instagram: @thestandardcoffeeWebsite: https://www.thestandardclcl.com/ Sponsors/Affiliates:Weld Protein Energy Drink: Drink WeldLittle Palm Coconut Water: Little PalmMilk & Honey Coffee co: Milk & HoneyEllas Popcorn: ellaspopcorn.comRife Tech – https://realsrifetechnology.com/ (Code: NEPHILIM for 10% off)Purge Store – https://purgestore.com/ (Code: NEPHILIM for 10% off)Credits:Intro Animation: @jslashr on XMusic: @Dallas_spitfire on X | https://gmbpod.com/ 00:00 Introduction and Initial Critique01:43 Discussion on Documentary and Paywall02:45 Timothy Albarino's Work and Focus04:15 Debate on Alien Phenomenon and Demons05:22 Biblical Definitions and Interpretations26:02 Symbolism and Astrological Connections42:35 Understanding Dreams and Psychedelics43:21 The Internet of Consciousness45:28 Near-Death Experiences and Cultural Influence48:10 The Concept of a Spiritual Realm48:47 Aliens, Demons, and Disclosure50:19 The Great Deception and the Antichrist54:07 Government Secrecy and Alien Technology01:02:13 The Role of Christianity in Understanding Aliens01:22:26 Good vs. Evil in the Alien Phenomenon01:24:59 Exploring the Nature of Alien Beings01:26:30 The Role of Emotions and Spiritual Testing01:28:18 Physicality of Alien Abductions01:29:43 Theories on Alien Hierarchies and Hybrids01:30:53 Conclusive Data on Alien Abductions01:35:13 Biblical and Mythological Perspectives01:39:51 The Concept of Spiritual and Physical Realms01:47:49 Advanced Robotics and Artificial Intelligence01:51:20 Perception and the Hyperspatial Universe01:56:50 Pop Culture and Scientific Theories02:00:24 Multiverse in Pop Culture and Quantum Physics02:01:16 The Kingdom of Heaven: Physical or Spiritual?02:02:14 The Nature of Extraterrestrial Beings02:05:51 The Divine Feminine in UAP Phenomenon02:14:06 Government Secrecy and Ethical Concerns02:22:23 The Role of Christians in UFO Disclosure02:30:30 Final Thoughts and PrayerBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad-biblical-conspiracy--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.
Sodom, Gomorrah, and the ancient Near Eastern ethic of hospitality. The story of Sodom-n- Gomorrah's destruction deserves theological rehabilitation, so that the intra-biblical witness to those cities' sin can be heard. Ezekiel 16:49 and Jesus's sending of the apostles in Matthew 10 both point to Sodom's inhospitality (a failure to welcome and care for traveling strangers) as the reason for God's displeasure and punishment. Here we learn that God prioritizes our care for the stranger as the natural (God-given) way of human being. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060
Join Larry Spargimino and Douglas Petrovich on Watchman on the Wall as they delve into the mysteries of Babel. This episode examines the archaeological evidence that supports the biblical account of Babel, featuring insights from Dr. Petrovich, a renowned expert in ancient Near Eastern history. Explore how archaeology supports the validity of Genesis and the impact of the Babel dispersion on early civilizations.
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
This episode offers a critical, historically grounded examination of Aphrodite as a trans-cultural religious phenomenon rather than a stable mythological figure. It traces the goddess's development from Near Eastern traditions associated with Astarte, Ishtar, and Inanna through her incorporation into Greek religion, where tensions between her martial, erotic, civic, and cosmic dimensions produced multiple and often contradictory forms of worship. The discussion then follows her Roman reconfiguration as Venus, focusing on the political and ideological implications of her role as divine ancestress and guarantor of imperial order.Combining literary sources, archaeological evidence, cult practice, and ritual calendars, the lecture analyses how Aphrodite functioned within ancient economies of desire, gender, power, and civic cohesion, as well as how regional cults negotiated her ambivalent capacity to generate both harmony and destruction. The final section examines modern resurrections of Aphrodite in Neopaganism, feminist spirituality, Hellenic reconstructionism, and Western esotericism, assessing how contemporary movements selectively reinterpret ancient materials.CONNECT & SUPPORT
In this episode, Old Testament scholar Dr. Carmen Imes unpacks widespread Christian misunderstandings of Torah and shows how the laws of the Old Testament were never meant as a means of salvation, but as a way of living out Israel's covenant identity. Rather than a legalistic burden, Torah was a gift of freedom—a lifestyle for a people already redeemed. Dr. Imes explains how Jesus wasn't raising the bar beyond Sinai but calling his followers back to its original heart: internal transformation, not external compliance. Through examples like the command against coveting and teachings on oath-making, she demonstrates how the Torah shaped a moral imagination rooted in God's character. She also reveals the narrative logic of Israel's law: it was given within a story of deliverance, not in abstraction. Laws were embedded in history, and many operated more like wisdom paradigms than court-enforceable codes. This narrative-law fusion is unique to Israel among ancient Near Eastern cultures. With compelling insights into the Ten Commandments, patriarchal structures, and agricultural ethics like gleaning, Imes challenges modern Christians to reinterpret Torah as a resource for discipleship—not something to discard, but to embody. Torah becomes not a list of rules, but a lens for living justly in every generation. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 0:00 Why the Torah isn't what gave salvation to the Israelites 2:28 Why there are rules in the Bible 7:44 Oath-making in the Hebrew Bible 13:07 What the Ten Commandments were really like 17:23 The uniqueness of the Hebraic covenants and Old Testament laws 25:04 What it means to "love the LORD your God with all your heart"
J.J. and Dr. Adena Tanenbaum unravel the dynamics of late medieval and early modern Jewish intellectual life in Yemen. This episode is sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies. For information on admission and course offerings, including generous scholarships, please visit gsjs.touro.edu/history/ or get in touch by calling 212-463-0400, ext. 55580 or emailing karen.rubin@touro.eduIf you or your business are interested in sponsoring an episode or mini-series, please reach out at podcasts@torahinmotion.org Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org For more information visit torahinmotion.org/podcastsDr. Adena Tanenbaum is an associate professor in the Department of Near Eastern and South Asian Languages and Cultures at THE Ohio State University. Her research focuses on medieval Jewish intellectual history with a special emphasis on literary works from Islamic lands. She has a long-standing interest in philosophical themes in Hebrew poetry from Spain, and has published a book entitled The Contemplative Soul: Hebrew Poetry and Philosophical Theory in Medieval Spain (Leiden: Brill, 2002). Before coming to OSU, Dr. Tanenbaum spent twelve years in England as a Member of the Oriental Studies Faculty of Oxford University, a Senior Associate of the Oxford Centre for Hebrew and Jewish Studies, and a Visiting Lecturer at University College London.
The Koren Tanakh of the Land of Israel breathes new life into the biblical narrative by incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, offering readers a deeper and more informed understanding of the Bible. Tune in as we speak with Editor in Chief, David Arnovitz about the latest volume of The Koren Tanakh of the Land of Israel—Deuteronomy! David Arnovitz is Editor in Chief of The Koren Tanakh of the Land of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The Koren Tanakh of the Land of Israel breathes new life into the biblical narrative by incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, offering readers a deeper and more informed understanding of the Bible. Tune in as we speak with Editor in Chief, David Arnovitz about the latest volume of The Koren Tanakh of the Land of Israel—Deuteronomy! David Arnovitz is Editor in Chief of The Koren Tanakh of the Land of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
The Koren Tanakh of the Land of Israel breathes new life into the biblical narrative by incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, offering readers a deeper and more informed understanding of the Bible. Tune in as we speak with Editor in Chief, David Arnovitz about the latest volume of The Koren Tanakh of the Land of Israel—Deuteronomy! David Arnovitz is Editor in Chief of The Koren Tanakh of the Land of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies
Is it possible to read the Balaam narrative of Numbers 22-24 cohesively? Ben Wiggershaus says, “Yes,” and part of his solution is in reading the Balaam Cycle in light of its ancient Near Eastern context. Tune in as we speak with Ben Wiggershaus about his recent monograph, The Man of Opened Eye: Ancient Near Eastern Revelatory Convention and the Balaam Cycle (Gorgias Press, 2025). Ben Wiggershaus holds a PhD in Biblical Studies from Asbury Theological Seminary, and is Assistant Professor of Biblical Studies and Ministry at Belhaven University in Jackson, Mississippi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Is it possible to read the Balaam narrative of Numbers 22-24 cohesively? Ben Wiggershaus says, “Yes,” and part of his solution is in reading the Balaam Cycle in light of its ancient Near Eastern context. Tune in as we speak with Ben Wiggershaus about his recent monograph, The Man of Opened Eye: Ancient Near Eastern Revelatory Convention and the Balaam Cycle (Gorgias Press, 2025). Ben Wiggershaus holds a PhD in Biblical Studies from Asbury Theological Seminary, and is Assistant Professor of Biblical Studies and Ministry at Belhaven University in Jackson, Mississippi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Apologies for my voice and the lack of graphics. Been sick again and barely got this out today.Episode 179 examines the founding, construction, abandonment, and rediscovery of Dur-Sharrukin (Khorsabad), the short-lived royal capital built by Sargon II of Assyria in the late eighth century BCE. The narrative begins with the history of early Mesopotamian excavation through the career of Paul-Émile Botta, whose 1843–1844 work near Mosul and Khorsabad helped inaugurate Assyriology and introduced Europe to monumental Assyrian palace architecture, relief sculpture, and royal inscriptions. The episode follows Botta's unusual path into Near Eastern exploration, placing his expeditionary background within wider nineteenth-century networks of travel, collecting, and emerging archaeological method, and contrasts the French discoveries at Khorsabad with the subsequent British excavations associated with Austen Henry Layard at Kalhu and Nineveh.From this modern historiographical prelude, the episode turns back to 717 BCE and reconstructs Dur-Sharrukin as an ideological and administrative project of empire. It discusses the city's location, scale, labor regime, deportee settlement, and the programmatic symbolism of a purpose-built capital dedicated to the “true king.” Particular attention is given to the citadel complex—palace, temples, and ziggurat—alongside the logistical systems required to sustain rapid construction, long-distance procurement of materials, and the production of large-scale court art such as lamassu guardians and carved orthostats. The episode also engages changing archaeological interpretations of the site, including how later excavations and recent geophysical survey have revised older claims that the city was never fully completed or inhabited by demonstrating a substantial lower town and more complex occupational history.The final section addresses the political and religious implications of Sargon II's death in 705 BCE and the resulting abandonment of the city under Sennacherib, framing Dur-Sharrukin as a case study in the relationship between royal charisma, omen interpretation, and the volatility of capital cities in the Neo-Assyrian world. In doing so, the episode situates Dur-Sharrukin within broader Near Eastern patterns of state power, forced migration, monumental construction, and the archaeological afterlives of imperial projects.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.
What if the key to understanding the Bible's supernatural storyline has been hiding in plain sight—on every mountain peak from Genesis to Revelation?Dr. Joel Muddamalle returns to break down the cosmic mountain motif: an ancient Near Eastern concept that shaped how the Hebrews understood everything from Eden to the temple to the final battle. Mountains weren't hiking destinations—they were portals. Meeting places. Contested territory between Yahweh and the rebellious sons of God.In this episode, we explore why Eden was almost certainly elevated, how the Tower of Babel was humanity's attempt to build their own sacred peak, what made Mount Hermon the headquarters of evil, and why God chose Sinai to reveal His personal name to Moses. Joel walks us through the cosmic geography that connects Sheol, the abyss, and the heavenly throne room—all anchored to the mountain image.Plus: we officially announce Stranger Theology, our new theological project. New Substack. New podcast series. Bible-in-a-Year journal that doesn't flinch at Leviticus or Nephilim. You're gonna want in on this. Check out www.strangertheology.com This Episode is Sponsored By: https://mintmobile.com/blurry — Get your premium wireless plan for $15 a month when you try Mint Mobile for the first time! https://quince.com/blurry — Get free shipping on your order & 365-day returns when you shop now! https://livemomentous.com — Get up to 35% off your first order with promo code BLURRY at checkout! - Learn more about your ad choices. Visit megaphone.fm/adchoices
This a Messianic Torah reflection on Genesis 37:1-36, focusing on the life and story of Yosef (Joseph), son of Ya'achov (Jacob), and its prophetic and spiritual significance. It explores the patriarchal sojourning in the promised land, the familial dynamics, and the parallels between Yosef's experiences and the life and ministry of Yahoshua Messiah (Jesus). Patriarchal Sojourners in the Promised Land Ya'achov settles in the land of Canaan, the land promised by Yehovah, continuing the pattern of the patriarchs sojourning in the promised land without fully possessing it, as noted in Hebrews 11:8-10. Ya'achov returns to Hebron, the home of his father Yitschaq, who never left this place . The Story of Yosef as the Story of Ya'achov The narrative shifts from Ya'achov to his son Yosef, whose story is central to the continuation of the covenant promises. Yosef is portrayed as a vessel chosen by Yehovah to preserve Yisra'el, despite rejection and persecution by his brothers. His life is seen as a prophetic shadow of Yahoshua Messiah . Family Dynamics and Yosef's Role Yosef, at 17 years old, is shepherding his brothers' flocks and assumed to be the "Son of the Covenant." His favored status by Ya'achov and his unique character set him apart. The Hebrew term for "tended" implies Yosef shepherded his brothers, especially those of Bilhah and Zilpah's sons. Reuben, the eldest, though complicit in Yosef's near enslavement, intervenes to save his life, unknowingly cooperating with Yah's plan . Ya'achov's Love and the Birthright Question Ya'achov's love for Yosef, his son of old age and Rachel's firstborn, causes jealousy among the brothers. Yosef receives a special garment, the "ketonet passim," often interpreted as a long-sleeved or multi-colored tunic symbolizing his favored status and possibly his appointment as clan leader, replacing Reuben due to his transgression . Brothers' Hatred and Rejection of Yosef The brothers' hatred stems from Ya'achov's love for Yosef and Yosef's role as a family tattler. Their rejection of Yosef reflects a rejection of their father and Yehovah. This familial rejection parallels how Yeshua was rejected by Judah for being beloved by His Father . Yosef's Prophetic Dreams and Their Impact Yosef shares two prophetic dreams symbolizing his future authority over his brothers. The first involves sheaves of grain bowing to his sheaf, and the second depicts the sun, moon, and eleven stars bowing to him, representing his family. These dreams intensify the brothers' hatred, though Ya'achov ponders their meaning carefully. These dreams foreshadow Yosef's exaltation in Egypt and reflect a common ancient Near Eastern motif of paired dreams . Preparation for Yosef's Trials and Glorification Yosef's journey toward exaltation involves trials and refining, much like the future glorification of Yeshua Messiah, who foretold the hardships His disciples would endure. Yosef's obedience to his father's mission parallels Yeshua's obedience to His Heavenly Father's will . Yosef's Mission to Find His Brothers Ya'achov sends Yosef to check on his brothers pasturing in Shechem, a dangerous area with a troubled family history. Yosef's persistence in seeking his brothers despite challenges parallels Yeshua's mission to seek and save the lost. A mysterious man redirects Yosef to Dothan, possibly an angelic figure, highlighting divine guidance in fulfilling Yah's plan . The Brothers' Conspiracy and Reuben's Intervention The brothers plot to kill Yosef but Reuben intervenes, forbidding bloodshed and planning to rescue Yosef later. Reuben's actions reflect a complex family dynamic and his attempt to restore his firstborn responsibilities despite past failings . Yosef's Humiliation and Sale into Slavery Upon meeting Yosef, the brothers strip him of his special robe, symbolically removing his dignity, mirroring how Yeshua was stripped before crucifixion. They cast Yosef into a cistern and later sell him to Ishmaelite merchants for twenty pieces of silver. This act, intended to destroy Yosef, ultimately fulfills Yah's plan for salvation . The Brothers' Deception and Ya'achov's Grief The brothers deceive Ya'achov by presenting Yosef's bloodied robe, claiming he was killed by a wild animal. Ya'achov mourns deeply, rending his clothes and refusing to be comforted, expressing his profound loss and grief . Yosef's Journey in Egypt Yosef is sold to Potiphar, an Egyptian official, marking the beginning of his rise in Egypt and the unfolding of Yah's providential plan . Spiritual Reflections on Dreams and Prophecy The document reflects on the significance of dreams as divine communication in Hebrew tradition, noting that prophets often received messages through dreams. Yosef is seen as a prophet whose dreams reveal Yah's Will. The symbolism in Yosef's dreams connects to broader prophetic imagery, including the woman clothed with the sun in Revelation 12, representing Yisra'el . Messianic Parallels Between Yosef and Yeshua The narrative draws extensive parallels between Yosef and Yeshua Messiah: Both are beloved sons of their fathers. Both are appointed to shepherd Yisra'el. Both face rejection and hatred from their brethren. Both suffer humiliation and are ultimately exalted. Both serve as instruments of salvation for Yisra'el and the nations. Both experiences demonstrate how divine plans prevail despite human evil . The teaching concludes by emphasizing that Torah readings like this one serve as shadows of greater spiritual realities to come and encourages readers to find further Messianic insights within the text .
On today's Palestine Post, we speak with Hatem Bazian, a Palestinian-American academic and activist. He is a teaching professor in the Departments of Near Eastern and Asian American and Asian Diaspora Studies at the University of California,Berkeley and co-founder and Professor of Islamic Law and Theology at Zaytuna College, the first accredited Muslim liberal arts college in the United States. — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Palestine Post w/ Hatem Bazian appeared first on KPFA.
Haman, infamous as the antagonist in the book of Esther, appears as a villainous figure in virtually all varieties of Judaism, Christianity, and Islam. In this “biography” of Haman (Princeton UP, 2025), Dr. Adam Silverstein traces the evolution of this villainous character from the ancient Near East to modern times, drawing on sources in a variety of languages and from diverse genres. Dr. Silverstein considers the evidence for a historical Haman and analyzes the abundance of material that documents what those who read the Bible and the Qur'ān have thought about him over the past two millennia.With this book, Dr. Silverstein offers an essential and original account of the rich diversity and openness of Abrahamic civilizations throughout history. Taking Haman as a case study, Dr. Silverstein guides the reader through diverse intellectual terrains, covering ancient Near Eastern cultures, pre-Islamic Iranian literature, Abrahamic scriptures and their interpretation, late antiquity, Islamic history, and interfaith relations. He shows how the figure of Haman has both united and divided Jewish, Christian, and Muslim communities, who collaborated fruitfully in their efforts to grasp the meaning and significance of their holy books, but who also deployed the “Haman” label polemically against each other. Dr. Silverstein also considers Haman's prebiblical origins, raising the possibility that the book of Esther was receiving and reconfiguring Haman no less than later works were, with Esther's villain taking his place in a long line of reimagined Hamans.Haman: A Biography is the first book-length study to contextualize an Abrahamic character not only within Jewish and Christian traditions but also with reference to the character's prebiblical background and reception in Islamic cultures. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Haman, infamous as the antagonist in the book of Esther, appears as a villainous figure in virtually all varieties of Judaism, Christianity, and Islam. In this “biography” of Haman (Princeton UP, 2025), Dr. Adam Silverstein traces the evolution of this villainous character from the ancient Near East to modern times, drawing on sources in a variety of languages and from diverse genres. Dr. Silverstein considers the evidence for a historical Haman and analyzes the abundance of material that documents what those who read the Bible and the Qur'ān have thought about him over the past two millennia.With this book, Dr. Silverstein offers an essential and original account of the rich diversity and openness of Abrahamic civilizations throughout history. Taking Haman as a case study, Dr. Silverstein guides the reader through diverse intellectual terrains, covering ancient Near Eastern cultures, pre-Islamic Iranian literature, Abrahamic scriptures and their interpretation, late antiquity, Islamic history, and interfaith relations. He shows how the figure of Haman has both united and divided Jewish, Christian, and Muslim communities, who collaborated fruitfully in their efforts to grasp the meaning and significance of their holy books, but who also deployed the “Haman” label polemically against each other. Dr. Silverstein also considers Haman's prebiblical origins, raising the possibility that the book of Esther was receiving and reconfiguring Haman no less than later works were, with Esther's villain taking his place in a long line of reimagined Hamans.Haman: A Biography is the first book-length study to contextualize an Abrahamic character not only within Jewish and Christian traditions but also with reference to the character's prebiblical background and reception in Islamic cultures. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Dr. Manny Arango, New Testament scholar and author of "Crushing Chaos," joins us to explore the biblical monsters we've sanitized out of our modern understanding of Scripture. From the dragon in Eden to Leviathan in Job, Manny argues we've fallen victim to the "lullaby effect"—becoming so familiar with these stories that we've missed their jarring, supernatural elements.In this fascinating conversation, Manny reveals why the talking serpent in Eden was likely a dragon, why God describes Leviathan to Job in excruciating detail, and how Jesus' ministry was fundamentally about conquering chaos monsters. But the real twist? Manny argues that humans can become the monsters—that the Bible's greatest concern isn't external beasts, but our own potential to devolve into chaos.From ancient Near Eastern mythology to modern anxiety, this episode explores how biblical monster stories are actually roadmaps for retaining our humanity in a world designed to make us beastly. Manny's insights on chaos versus sin, the nature of humanity, and Jesus as the ultimate dragon-slayer offer a fresh perspective on spiritual warfare and what it means to stay human in a chaotic world. This episode is sponsored by: https://preborn.com/blurry — Dial #250 and say the keyword BABY or visit the link. Just $28 can help save a life! https://rocketmoney.com/blurry — Reach your financial goals faster with Rocket Money. The average person saves up to $740 a year when using all the app's premium features! https://uncommongoods.com/blurry — Shop early to get 15% off your next gift! - Learn more about your ad choices. Visit megaphone.fm/adchoices
On this week's episode of The Bible for Normal People, Pete and Jared are joined by Kent Sparks to unpack the early religious history of ancient Israel. Kent explores how ancient Israelites first gave God the name Yahweh, how Israelites understood Yahweh in relation to other ancient Near Eastern deities, and how the roots of monotheism emerge from a far more diverse and evolving set of beliefs than many assume. Show Notes → https://thebiblefornormalpeople.com/episode-315-kent-sparks-the-beginnings-of-israelite-religion/ Watch this episode on YouTube → https://youtu.be/JsRPR59pX54 Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this in–depth study from Isaiah 14, Pastor Brandon unpacks the fall of Satan, the layers of Hebrew idioms in the passage, and the prophetic connection between Lucifer, the Antichrist, and the future Messianic Kingdom. This session walks verse by verse through the famous "Five I Wills," revealing the pride that corrupted the anointed cherub and how the same Luciferian mindset continues to manifest in the world today. Discover how Isaiah intertwines past, present, and future events to show the original rebellion of Satan and the judgment that awaits him. Learn why Scripture refers to him not as "Lucifer," but as *Halel ben Shachar*, the shining one, and how ancient Jewish interpretation, prophetic patterns, and New Testament revelation all converge to form a complete picture of his fall. Pastor Brandon also explains: • The true meaning of "fallen from heaven" • Why Satan's fall is an idiom for judgment and disgrace • The role of the anointed cherub and his original position before God • The prophetic meaning of the five "I Will" statements • Why Satan still believes he can win • How the Antichrist will attempt to fulfill Satan's ancient ambitions • The millennial reign of Christ and why God releases Satan after a thousand years • How human pride mirrors Lucifer's rebellion • The coming judgment of the abyss and the final lake of fire This teaching digs deep into prophetic themes, Hebrew linguistics, ancient Near Eastern context, and the unfolding spiritual battle described throughout Scripture. It also reminds every believer to guard their heart from pride and to walk humbly before the Lord Jesus Christ.
In today's episode of The Atheist Experience, Justin (Deconstruction Zone) and Mike Briggs (Geology Daddy) tackle the nature of morality outside of religion, cosmological origins, and deep critiques of biblical literalism and theological consistency.Sam in FL promotes the "cult of X," defined by hedonism and lack of morality, claiming it is his faith. Recognizing him as a troll, the hosts insist on a clear argument for his specific God, noting he provides no philosophical substance. Larry in TX discusses secular humanism and theists' misperceptions of atheist morality. Mike stresses morality is internal, based on introspection and empathy, not divine authority. Justin suggests critiquing supposedly "objective" God-given morals using internal biblical examples (slavery, genocide). Hollis in WA, who is deconstructing, questions why God did not reconcile the fallen angels. Justin explains this is an ancient, widespread archetypal theme across Near Eastern mythologies. The hosts clarify that the Satan-as-fallen-angel idea developed much later, noting the biblical inconsistency that other fallen angels are imprisoned. Ahmed in Germany questions the cause of the Big Bang and the need for a creator, citing suffering as a potential test. Mike explains that quantum fluctuations in a vacuum might spontaneously produce universes, noting the Big Bang may not be the beginning. The hosts challenge the test premise and expose the God of the Gaps fallacy. Marilyn argues "we're all gods" because we are the image of God and claims atheists are closer to the truth than Christians who require a master. Mike challenges her ambiguous definition of "God" and points out the contradiction in her simultaneous belief in Jesus as *the* son of God. Justin criticizes her "perfect design" concept using common physical flaws (choking, needing glasses). Ulrich in Mexico claims veganism is wrong and that lacking connection to God "messes up your mind." Justin demands substantive evidence for his God rather than mere complaint. Using internal biblical critique, Justin pressures O Rick on the moral acceptability of Deuteronomy 22 (stoning non-virgins) and 1 Samuel 15:3 (killing Amalekite babies). O Rick repeatedly evades the questions, exposing his theological inconsistency. Des in Jamaica, who is deconstructing, asks what prevents atheists from being evil, arguing fear of eternal consequence keeps Christians moral. Mike explains morality is an evolutionary adaptation driven by empathy and social cooperation. Justin argues Christian theology offers no moral consequence, as sins are forgiven solely by accepting Jesus, meaning moral behavior is irrelevant to destination. Billy in KY, an older atheist living in the Bible Belt, expresses his struggles with the chastisement and ridicule he faces in his community after deconstructing his Christian faith. Justin validates his position, noting that reading the Bible is often the key to deconverting believers. Thank you for joining us this week! We will see you next time!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.
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