Podcasts about afsar mohammad

Just how much does Islam vary in different places around the world? And how have local forms of Islam evolved in rural regions where Muslims have lived side-by-side with Hindus for centuries? In this episode, we tackle these questions by looking at local religious practices in the south Indian village called Gugudu. Turning away from theoretical abstractions, we see how religion is practiced on the ground through sacred spaces and rituals that are shared by Hindu and Muslim devotees of a local Sufi saint called Pir Kullyapa. We also learn how the people of Gugudu use the Telugu language to conceptualize their religious practices— and how they creatively adapt and combine religious terms from Arabic and Sanskrit to formulate their own ‘village theology.' But in the twenty-first century, Indian villages have become increasingly connected to the outside world, not least through cellphones and the internet. So, we'll also ask how reformist global Islam is affecting the local Islam of Gugudu. Nile Green talks to Afsar Mohammad, author of The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013). 

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Afsar Mohammad's An Evening with a Sufi (Red River, 2022) is a collection of Afsar's Telugu poems translated into to English by Asfar and Shamala Gallagher. The stunning poems in the collection capture the stark realities of religious landscape of post-partition South Asia and is set against the backdrop of a barren panorama of village life that is reeling from political and social friction. The poems evoke Sufi saints and motherly figures (or ammas) to explore caste dynamics and sectarian differences while striking the readers with themes of exile and yearning of homeland. The poems are followed by reflections on the translation by Shamala Gallagher, an interview with the author, and two essays by David Shulman and Cheran Rudhramoorthy respectively. This provocative collection of poetry will be of interest to scholars who work on South Asian Islam and Sufism and those who think through literary and translation theory, especially from Telugu, but will also be of interest to general readers who are interested in South Asian poetry. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Afsar Mohammad's An Evening with a Sufi (Red River, 2022) is a collection of Afsar's Telugu poems translated into to English by Asfar and Shamala Gallagher. The stunning poems in the collection capture the stark realities of religious landscape of post-partition South Asia and is set against the backdrop of a barren panorama of village life that is reeling from political and social friction. The poems evoke Sufi saints and motherly figures (or ammas) to explore caste dynamics and sectarian differences while striking the readers with themes of exile and yearning of homeland. The poems are followed by reflections on the translation by Shamala Gallagher, an interview with the author, and two essays by David Shulman and Cheran Rudhramoorthy respectively. This provocative collection of poetry will be of interest to scholars who work on South Asian Islam and Sufism and those who think through literary and translation theory, especially from Telugu, but will also be of interest to general readers who are interested in South Asian poetry. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Afsar Mohammad's An Evening with a Sufi (Red River, 2022) is a collection of Afsar's Telugu poems translated into to English by Asfar and Shamala Gallagher. The stunning poems in the collection capture the stark realities of religious landscape of post-partition South Asia and is set against the backdrop of a barren panorama of village life that is reeling from political and social friction. The poems evoke Sufi saints and motherly figures (or ammas) to explore caste dynamics and sectarian differences while striking the readers with themes of exile and yearning of homeland. The poems are followed by reflections on the translation by Shamala Gallagher, an interview with the author, and two essays by David Shulman and Cheran Rudhramoorthy respectively. This provocative collection of poetry will be of interest to scholars who work on South Asian Islam and Sufism and those who think through literary and translation theory, especially from Telugu, but will also be of interest to general readers who are interested in South Asian poetry. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Afsar Mohammad's An Evening with a Sufi (Red River, 2022) is a collection of Afsar's Telugu poems translated into to English by Asfar and Shamala Gallagher. The stunning poems in the collection capture the stark realities of religious landscape of post-partition South Asia and is set against the backdrop of a barren panorama of village life that is reeling from political and social friction. The poems evoke Sufi saints and motherly figures (or ammas) to explore caste dynamics and sectarian differences while striking the readers with themes of exile and yearning of homeland. The poems are followed by reflections on the translation by Shamala Gallagher, an interview with the author, and two essays by David Shulman and Cheran Rudhramoorthy respectively. This provocative collection of poetry will be of interest to scholars who work on South Asian Islam and Sufism and those who think through literary and translation theory, especially from Telugu, but will also be of interest to general readers who are interested in South Asian poetry. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Afsar Mohammad's An Evening with a Sufi (Red River, 2022) is a collection of Afsar's Telugu poems translated into to English by Asfar and Shamala Gallagher. The stunning poems in the collection capture the stark realities of religious landscape of post-partition South Asia and is set against the backdrop of a barren panorama of village life that is reeling from political and social friction. The poems evoke Sufi saints and motherly figures (or ammas) to explore caste dynamics and sectarian differences while striking the readers with themes of exile and yearning of homeland. The poems are followed by reflections on the translation by Shamala Gallagher, an interview with the author, and two essays by David Shulman and Cheran Rudhramoorthy respectively. This provocative collection of poetry will be of interest to scholars who work on South Asian Islam and Sufism and those who think through literary and translation theory, especially from Telugu, but will also be of interest to general readers who are interested in South Asian poetry. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.   Learn more about your ad choices. Visit megaphone.fm/adchoices