Podcast appearances and mentions of nile green

Islam and the occult may seem like odd bedfellows. But during the medieval and early modern periods, Muslim thinkers wrote vast numbers of manuscripts on a panoply of occult sciences, ranging from numerology and astrology to alchemy and lettrism. Just as the English word occult derives from the Latin occultus (meaning ‘hidden'), so in Arabic were these arcane disciplines collectively known as the ‘ulum al-khafiyya (‘hidden sciences'). Both the Latin and Arabic terms were references to the invisible rather than visible dimensions of the cosmos that, as the scientists of their time, such occultists sought to manipulate. So important were these Islamic occult sciences that they formed a crucial part of high imperial politics, patronized by emperors and other courtly elites who deployed these hidden sciences for everything from hiring personnel and military success to urban and even party planning. Nile Green talks to Matthew Melvin-Koushki, co-editor of Islamicate Occult Sciences in Theory and Practice (Brill, 2021).

A Martian lands on Earth, heads to the nearest university's History Department, and asks the question, “What is Asia?” What kind of response would they get? We explore this question with historian Nile Green, who outlines a forum titled “Big Asia: Rethinking a Region” that appears in the June 2025 issue of the AHR.

Whether in newspaper articles, books, or conversations about Islam, the ‘Muslim world' is a commonplace term. Yet it was only coined in the late nineteenth century, and didn't gain wider currency till the 1920s. Moreover, the ‘Muslim world' wasn't even a Muslim invention. In this episode, we trace the history of this term which, over the course of a century, came to serve many different purposes when it was taken up by a range of political and religious figures, Muslim and non-Muslim alike. We begin by asking how Muslims thought about geography before this new term was invented, then we follow the changing geopolitical contexts in which this relatively recent label acquired the familiarity of apparent commonsense. Along the way, we travel from the late Ottoman Empire and the US Philippines to the Muslim World Congress and Muslim World League through which Pakistan and Saudi Arabia staked rival claims of leadership over the Muslims of the world. Nile Green talks to Cemil Aydin, author of The Idea of the Muslim World: A Global Intellectual History (Harvard University Press, 2017).

As anyone will know who has so much has flicked through the pages of the Quran, the Islamic scripture contain many discussions of the Virgin Mary and Jesus. Yet Muslim tradition also venerates many Christian saints. The model was set by the Quran itself, in the chapter al-Kahf (‘The Cave'), which alludes to the Christian story of the Seven Sleepers of Ephesus as a moral lesson for Muslims. Over the following centuries, Muslim authors recounted the lives of various other Christian saints, ranging from such famous figures as the hermit St Anthony and the martyr St George to the less familiar likes of John of Edessa and Paul of Qentos. Writing in Arabic, Muslim authors highlighted the ‘excellent qualities,' or fada'il, of these Christians who had such steadfast faith in God. Underlying this collective veneration was a shared scriptural universe, in which the Quran referred to stories from the Bible, and a shared sacred landscape, in which Muslims venerated the shrines of Biblical prophets and Christian saints. Nile Green talks to Reyhan Durmaz, author of Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond (University of California Press, 2022). 

The influence of the great medieval mystic Ibn ‘Arabi is immeasurable, reaching from his home city of Murcia in Andalusia to Aceh in Indonesia and just about everywhere in between. His teachings similarly try to encompass, or at least articulate, the unfathomable depths of being, both human and divine, together with the links between God's ultimate being and our own contingent existence. Whereas Ibn ‘Arabi's terrestrial life played out between Seville and Tunis in his early career and Mecca and Damascus in his later years, his spiritual life unfolded through encounters with saints and prophets in the ‘imaginal world' (or ‘alam al-mithal) that was central to his cosmology. In this episode, we trace this double life and summarize his doctrines at large. We then turn to his two most famous works, the Futuhat al-Makiyya (‘Meccan Revelations') and Fusus al-Hikam (‘Ringstones of Wisdom'), to unravel the key concept of huwiyya (literally ‘He-ness'). Nile Green talks to Ismail Lala, author of Knowing God: Ibn ‘Arabi and ‘Abd al-Razzaq al-Qashani's Metaphysics of the Divine (Brill, 2020).

Meaning ‘language of the coasts' in Arabic, Swahili emerged in East Africa many centuries ago through contact with the wider Muslim world. Although the language is most often linked with Kenya and Tanzania, Swahili was also used as a lingua franca as far north as Somalia and as far south as Mozambique—a country whose name derives from that of a fifteenth century Muslim ruler, Musa Bin Mbiki. In this episode, we explore the little-known history of Swahili in Mozambique, where the language became a rich poetic vehicle of religious teachings. After an overview of Swahili under the Portuguese rulers and the sultans of Angoche, we take a closer look at performances of the Nazajina, an epic poem recounting the last days of the Prophet. Finally, we zoom back out to the big picture by asking how Mozambiquan Swahili helps us rethink the notion of ‘world literature.' Nile Green talks to Clarissa Vierke, author of On the Poetics of the Utendi: A Critical Edition of the Nineteenth-Century Swahili Poem “Utendi wa Haudaji” (Lit, 2011).

In libraries all across the Muslim world, old manuscripts survive by scholars whose names end with al-Qirimi: ‘The Crimean.' Discussing all manner of religious topics, these texts form just part of the rich heritage of Muslims from regions in the east of Europe and to the north of the Black Sea that eventually became part of Ukraine. In this episode, we'll learn how these manuscripts help reveal the long history of Islam in both western and eastern Ukraine, along with the changing forms of religious leadership that emerged under the rule of such different states as the Crimean Khanate, the Polish-Lithuanian Commonwealth, the Ottoman Empire, and the Soviet Union. From the cities of Bakhchysarai and Akkerman, we'll follow the trail of Qirimi mystics and scholars to trace the impact of Ukrainian Tatars on such distant places as Arabia and Indonesia. Nile Green talks to Mykhaylo Yakubovych, author of “A Neglected Ottoman Sufi Treatise from 16th Century: Mawahib al-Rahman fi bayan Maratib al-Akwan by Ibrahim al-Qirimi,” The Journal of Ottoman Studies 45 (2015).

How would a medieval Sufi Muslim view the Jewish and Christian scriptures? In this episode, we explore this question through the teachings of Abd al-Karim al-Jili. Born on the Malabar coast of India in 1365, Jili studied throughout the Middle East before settling in the town of Zabid in Yemen. It was there that he wrote his most famous work, al-Insan al-Kamil fi Ma‘rifat al-Awakhir wa-al-Awa'il (The Perfect Human in the Knowledge of the Last and First Things).  In that book, Jili drew on the terminology of the Quran and the Sufi teachings of Ibn Arabi to summarize his vision of the relationship between God and humanity. Consequently, he was centrally concerned with scriptural revelation: how God reveals Himself to humankind through the holy books. This led Jili to write a mystical comparison of the Quran with the Hebrew Bible and New Testament (known in Arabic as the Tawrah and the Injil). Nile Green talks to Fitzroy Morrissey, the author of Sufism and the Scriptures: Metaphysics and Sacred History in the Thought of ‘Abd al-Karim al-Jili (I.B. Tauris, 2021).

In 1632, the University Library at Cambridge was transformed by the arrival of an extraordinary collection of manuscripts in Arabic, Persian, Turkish, Hebrew, and Malay. They were collected by an early Dutch orientalist, Thomas Van Erpe, better known by his Latinized name Erpinius. To mark the four hundredth anniversary of his death in 1624, Cambridge University Library has mounted a major exhibition of Erpinius's manuscript.  For a brief tour of the exhibition, see: https://www.youtube.com/watch?v=0kCe865F7Ek Even today, the collection continues to teach researchers important new insights into not only the Islamic past, but also into the origins of European orientalism. In this episode, we trace the background of Erpinius's interest in Islam, before following his career as a linguist and manuscript collector that took him from his native Holland to the university cities of Europe, then Venice, before being appointed Professor of Arabic at Leiden University in 1613. Together with his writings and manuscript collection, this made him a key—but altogether complex—founder of orientalism.  Nile Green talks to Majid Daneshgar, the curator of the exhibition at Cambridge and the author of Studying the Quran in the Muslim Academy (Oxford, 2020).

For more than four centuries, Muslims, Christians and Jews dwelt side by side on the Mediterranean island of Sicily. For around half of that time—from 827 to 1091—they lived under the rule of Arab Muslims, and for the other half under Norman then Swabian Christian kings, before the Muslims were finally expelled in 1245. Since Sicily had been part of the Byzantine Empire, its Arab conquerors inherited a population who spoke Greek, prompting centuries of linguistic, literary, and wider cultural exchanges that became richer still when the Normans introduced Latin. After sketching the historical background, this episode explores the complex society that developed on Sicily, along with the literature and architecture that emerged from the collusion and shifting hierarchy of cultures. Through the Arabic geographical manual patronized by King Roger II, the translation of classical Greek works to Latin via Arabic, and the Arab-Norman churches of Palermo and Cefalù, Sicily was the lesser-known counterpart to al-Andalus. Nile Green talks to Alex Metcalfe, author of The Muslims of Medieval Italy (Edinburgh, 2009).

In a famous hadith, the Prophet Muhammad told his followers, “Be different!” He also warned them about the potential dangers of imitating non-Muslim communities. Over the next fourteen centuries, various Muslim scholars pondered and elaborated the possible meanings of this prophetic advice. In what ways should Muslims be different? Were all forms of imitation bad, or were the good and bad forms of imitation? How much did social and political circumstances affect whether a Muslim should visibly mark his or her difference from non-Muslims around them? And so, long before Western societies began theorizing ‘assimilation' and ‘diversity,' Muslim scholars were writing multi-volume studies devoted to the question of what it meant to live in a multiethnic and multireligious society. Nile Green talks to Youshaa Patel, author of The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present (Yale, 2023).

Muslims lived in the Iberian Peninsula for best part of a millennium before their final expulsion of the early 1600s. During those nine centuries, there flourished a rich literary culture, not only in Arabic but also in Aljamiado—a version of Castilian Spanish that was written with the Arabic script. In this episode, we explore the fascinating Quran manuscripts—in Arabic and especially Aljamiado—written in the last few centuries of Moorish life in Iberia. We'll learn how these rare manuscripts survived—sometimes hidden for centuries in the walls of old houses—and what they tell us about the people who wrote them, and the form of Islam they followed. In so doing, we'll learn about a long-forgotten chapter in European literary as much as religious history: the only surviving complete Quran in Aljamiado Spanish was written at exactly the same time as Cervantes' Don Quixote. Nile Green talks to Nuria de Castilla, author of “The Qur'an: Production, Transmission, and Reception in the Mudejar and Morisco Communities,” in The Qur'an and its Handwritten Transmission (Brill, 2024).

The past few decades—since 9/11 in particular—have seen the increasing prominence of ‘moderate Islam' in the public sphere. But who gets to define what this term means? How are these different definitions projected to wider Muslim, and non-Muslim, audiences? And what are the political implications of these varied versions of ‘moderate Islam,' whether locally or internationally? In this episode, we focus on three major players in the geopolitical competition to define ‘moderate Islam,' namely Saudi Arabia, the United Arab Emirates, and Indonesia, while also bringing in Qatar, Turkey, and Iran. By paying special attention to Indonesia—and its huge civil society organization called Nahdlatul Ulama—we see how Asian Muslims are becoming increasingly important arbiters of Islam for the twenty-first century.  Nile Green talks to James M. Dorsey, author of The Battle for the Soul of Islam: Defining the Muslim Faith in the 21st Century (Palgrave Macmillan, 2024).

The mid-twentieth century was not only a time when some of the greatest jazz music was created. It was also a period when many African American musicians converted to Islam. By the 1940s, there was a variety of different versions of the faith from which to choose in America. The Ahmadiyya movement had arrived in the United States around 1920; the Nation of Islam had emerged out of Moorish Science a decade later; and by the 1940s different currents of Sunni Islam had been introduced to port cities like Philadelphia, New York, and Boston. By the 1950s and 60s, those ports became gateways to a wider world—to the Middle East and Africa—as African American Muslims set out on musical, religious, and political pilgrimages among their coreligionists overseas. In this episode, we'll be following those journeys by the likes of Art Blakey, Ahmed Abdul-Malik, and Yusuf Lateef, as well as Malcolm X and the great John Coltrane.  Nile Green talks to Richard Brent Turner, author of Soundtrack to a Movement: African American Islam, Jazz, and Black Internationalism (New York University Press, 2021).   Album Links: Ahmed Abdul-Malik, East Meets West https://www.youtube.com/watch?v=VmMR8J7yUEI Yusuf Lateef, Eastern Sounds https://www.youtube.com/watch?v=YMTHsK3MlzA John Coltrane, ‘Naima' https://www.youtube.com/watch?v=bPAC6zt_1ZM John Coltrane, A Love Supreme https://www.youtube.com/watch?v=ll3CMgiUPuU

Just how much does Islam vary in different places around the world? And how have local forms of Islam evolved in rural regions where Muslims have lived side-by-side with Hindus for centuries? In this episode, we tackle these questions by looking at local religious practices in the south Indian village called Gugudu. Turning away from theoretical abstractions, we see how religion is practiced on the ground through sacred spaces and rituals that are shared by Hindu and Muslim devotees of a local Sufi saint called Pir Kullyapa. We also learn how the people of Gugudu use the Telugu language to conceptualize their religious practices— and how they creatively adapt and combine religious terms from Arabic and Sanskrit to formulate their own ‘village theology.' But in the twenty-first century, Indian villages have become increasingly connected to the outside world, not least through cellphones and the internet. So, we'll also ask how reformist global Islam is affecting the local Islam of Gugudu. Nile Green talks to Afsar Mohammad, author of The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013). 

China is not only home to around 20 million Muslims, it is also home to a variety of different Islamic traditions, and of various ethnic groups who follow those different versions of Islam. In this episode we focus on the Chinese-speaking (or ‘Sinophone') Muslims rather than the better-known Turkic-speaking (or Uyghur) Muslims. From the medieval period onwards, these Chinese-speaking followers of Islam developed their own religious traditions by drawing on classical Sufi mystical works and Hanafi legal texts written outside of China and applying them to local conditions, which often involved translating or writing religious texts in Chinese. Yet despite occasional contacts with the wider Muslim world, it wasn't till the late nineteenth century that these Sinophone Muslims established regular ties with their coreligionists in the Middle East. Those new contacts set in motion a century of religious change that was also shaped by political events as China was transformed from an empire to a nationalist republic, then a communist People's Republic. This episode traces the outcomes of these twentieth-century links between Muslims in China and Middle East. Nile Green talks to Mohammed Al-Sudairi, author of “Traditions of Maturidism and Anti-Wahhabism in China: An Account of the Yihewani Hard-liners of the Northwest,” Journal of Islamic Studies 32, 3 (2021).

Many people, whether Muslim or non-Muslim, might think of Sharia as ancient and unchanging. But like any form of law, it has a history. And like every aspect of religion, it was transformed in the modern era. This episode examines how Sharia changed during the two centuries when the British Empire ruled over large parts of the Muslim world. Surveying two transformational centuries—from around 1750 to around 1950—we'll hear what happened to Sharia as British rule fanned out from India (including what is now Pakistan and Bangladesh) to Malaya (including what is today Malaysia and Singapore) then Egypt. We'll learn how Sharia metamorphosed from a general societal discourse to a narrower notion of ‘Islamic law' then state law in turn. The result was what this episode's expert guest has called “the paradox of Islamic law,” by which Sharia was centralized by the state but at the same time marginalized by state institutions. Nile Green talks to Iza Hussin, author of The Politics of Islamic Law: Local Elites, Colonial Authority, and the Making of the Muslim State (University of Chicago Press, 2016).

In 1218, the pagan armies of the Mongols appeared on the horizon of the Middle East to begin a series of campaigns unparalleled in their scale of violence. In the deceptively mellifluous phrasing of the Persian historian Juvaini, “amadand o kandand o sokhtand o koshtand o bardand o raftand.” (“They came, they uprooted, they burned, they killed, they looted, and they left.”) And then they came back again, and again. Over the course of four decades, the Mongols subjugated or destroyed the whole gamut of states that comprised the region's medieval geopolitical jigsaw, from the Muslim-ruled states of the Khwarazmians, Saljuqs, Ayyubids, and Zangids to the different Christian polities of the Byzantines, Armenians, Georgians, and Crusaders. Three generations would pass by the time the Mongol emperor Ghazan Khan converted to Islam in 1295. By then, the Middle East had been irrevocably transformed. Exploring these decades of destruction and reconstruction, Nile Green talks to Nicholas Morton, author of The Mongol Storm: Making and Breaking Empires in the Medieval Near East (Basic Books, 2022).

The importance of Christian monasteries to the socio-economic no less than the religious life of medieval Europe has long been recognized. Far less well-known is the comparable role of Muslim shrine complexes in providing a socio-economic infrastructure for their surrounding communities. This was especially the case in the eastern Islamic lands comprising what is today Iran, Afghanistan, and the other “stans” of Central Asia, as well as northwestern China. Yet whether through redistributing the wealth of rulers or managing the underground irrigation channels known as kariz or qanat, such shrines played crucial agricultural and economic no less than political and religious roles. In this episode, we trace the history of one such shrine—that of Ahmad-e Jam (1049-1141)—from the life of its founder to its patronage by such medieval conquerors as Sultan Sanjar and Tamerlane the Great to its links with the Timurid renaissance in nearby Herat. Nile Green talks to Shivan Mahendrarajah, author of The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi'i Iran (Cambridge University Press, 2021).

Today, thousands of Islamic manuscripts survive as testimony to the seven-hundred-year Muslim presence in southeastern Europe. But collections of manuscripts that belonged to a single person are exceedingly rare. And when the books of an individual person remain together as a collection, they tell us much more than they do when dispersed. In this episode, we peruse one such private library—of the judge and mystic Mustafa Muhibbi—as a storehouse of literary, religious, and cultural life in nineteenth century Bosnia, which remained part of the Ottoman Empire till 1878. We'll hear not only about the mixture of languages, but also the assortment of interests—law and poetry, magic and medicine, astrology and grammar—molded into coherent cultural unity by a curious individual mind. We'll also learn how a beloved personal library formed a biographical mirror to the arduous life of a provincial official who an 1841 register described as merely a medium-sized man with a grizzled beard. Nile Green talks to Tatjana Paić-Vukić, Senior Research Fellow at the Croatian Academy of Sciences and Arts and author of The World of Mustafa Muhibbi: A Kadi from Sarajevo (Isis Press, 2011).

As any observer of the Islamic world—or regular listener to Akbar's Chamber—will know, there are a dizzying variety of different forms of Islam. Yet every Muslim who follows one of these different versions believes it represents the true version of the faith. This begs the question of who gets to decide what is, and isn't, Islam? In other words, who has the religious authority to define Islam? In this episode, we explore the social, historical, and doctrinal dimensions of religious authority through the lenses of anthropology.  Step by step, we unpack the key components of religious authority, from revered historic founder figures to their living representatives, along with the crucial components of respected texts and institutions that range from mosques and mystical orders to political parties and states. While looking at Islam from the analytical outside of the social sciences, we also examine how this approach relates to two foundational Islamic concepts: the Sunna (or Model of the Prophet Muhammad) and the Jama‘a (or Muslim Community). Nile Green talks to Ismail Fajrie Alatas, author of What is Religious Authority? Cultivating Islamic Communities in Indonesia (Princeton University Press, 2021).

Today, Muslim martyrdom is often most associated with the modern phenomenon of suicide bombing. But definitions about martyrdom—and its relationship to jihad—are complex and contested, being the subject of intense scrutiny and debate among Muslim scholars for nearly fourteen centuries. In this episode, we'll examine the development of the Islamic doctrine of martyrdom, from its surprising absence in the Quran through its appearance in the sayings of the Prophet Muhammad, and the different ways in which medieval then modern religious leaders understood martyrdom, not least in its militant form. Nile Green talks to Asma Afsaruddin, author of Jihad:  What Everyone Needs to Know (Oxford University Press, 2022).

As a crossroads of the Indian Ocean's monsoon winds, Sri Lanka has hosted Muslim traders, pilgrims, and settlers since the early centuries of Islamic history. From the early medieval period to the present day, this episode traces the development of Sri Lanka's several distinct Muslim communities, each with their own languages and traditions, with roots that stretch from Arabia and Persia to India and Java. We also explore their relationship with the island's Buddhist majority and Hindu minority, as well as with the several European empires that ruled Sri Lanka for over four hundred years. Along the way, we follow the footsteps of the medieval Moroccan traveler Ibn Battuta to the giant footprint of Adam, the first human, located at the summit of the island's highest mountain. Nile Green talks to Alexander McKinley, author of Mountain at a Center of the World: Pilgrimage and Pluralism in Sri Lanka (Columbia University Press, 2024).  

West Africa has a rich history of the writing and reading of Arabic poetry that connects the region to the literary and philosophical traditions of the wider Muslim world. Building on praise poems composed by the Prophet Muhammad's own companions, and the work of medieval Egyptian masters such as al-Busiri, West African religious teachers developed their own tradition of writing madih, or praise poems. Yet these verses are not mere panegyrics; they are eloquently profound encapsulations of Islamic metaphysics in which the whole of creation is seen as an ongoing act of praise. And in the hands of such modern masters as Shaykh Ibrahim Niasse, madih poems were deployed as spiritual vehicles to transport both their writers and reciters into the metaphysical presence of the Prophet himself. Nile Green talks to Oludamini Ogunnaike, author of Poetry in Praise of Prophetic Perfection: A Study of West African Arabic Madih Poetry and its Precedents (Cambridge, 2020).

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The nineteenth century saw European empires build vast transport networks to maximize their profits from trade, and it saw Christian missionaries spread printing across Asia to bring Bibles to the colonized. The unintended consequence was an Asian communications revolution: the maritime public sphere expanded from Istanbul to Yokohama. From all corners of the Asian continent, curious individuals confronted the challenges of studying each other's cultures by using the infrastructure of empire for their own exploratory ends. Whether in Japanese or Persian, Bengali or Arabic, or Chinese or Urdu, they wrote travelogues, histories, and phrasebooks to chart the vastly different regions that European geographers labeled “Asia.” How did people from different parts of Asia encounter and come to understand and interpret each other's cultures in the modern period? What did they make of the languages, histories, literary cultures, religious traditions, and broader societies of the countries and regions that they encountered? Nile Green's How Asia Found Herself: A Story of Intercultural Understanding (Yale University Press, 2023) attempts to answer these questions through analyzing a wide range of primary sources in different languages from across Asia and paying attention to the often-forgotten individuals who became the interpreters within their own countries for the distant cultures and societies that they encountered. Yet comprehension does not always keep pace with connection. Far from flowing smoothly, inter-Asian understanding faced obstacles of many kinds, especially on a landmass with so many scripts and languages. Here is the dramatic story of cross-cultural knowledge on the world's largest continent, exposing the roots of enduring fractures in Asian unity. How Asia Found Herself is the 2023 winner of the Bentley Book Prize for best book in world history from the World History Association. Nile Green is Professor and Ibn Khaldun Endowed Chair in World History at the University of California, Los Angeles (UCLA). He is a historian of the multiple globalizations of Islam and Muslims, and the author of multiple books and articles. His research truly spans the world and having begun his research as a historian of India and Pakistan, he has subsequently traced multiple Muslim networks across the Middle East, the Indian Ocean, Africa, Japan, and even Europe and North America. Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

For Muslims and non-Muslims alike, the study of Islam usually equates to the reading of books. But in recent decades, archaeological excavations have revealed a more complex picture of the Muslim past than written sources have recorded. This has been especially the case for the history of Islam in Africa, where excavations in different regions of the continent have shown not only distinctive local patterns of Islamization, but also the connections of locales such as Gao in Mali with Andalusia and Harlaa in Ethiopia with India. In this episode we'll learn about of excavations ranging from Madinat al-Zahra in Spain to Bilad al-Qadim in Bahrain and Ethiopian Harar, as well as the implications of what was discovered in these digs. Shedding light on periods, places, or social groups that scarcely registered in the textual tradition, Nile Green talks to Timothy Insoll, editor of The Oxford Handbook of Islamic Archaeology (Oxford, 2020).

Founded in north India in the late nineteenth century, the Barelwi (or Barelvi) movement has since gained more than 200 million followers across India, Pakistan, and the South Asian diaspora from Southeast Asia to Africa, Europe, and the United States. Yet even its name remains unfamiliar, let alone its doctrines. So, in this episode, we'll explore the development of Barelwi teachings through the life of its founder and namesake: Ahmed Raza Khan Barelwi (1856-1921). What distinguished him from the more famous Muslim reformers of the modern era was his support for many traditional Sufi teachings, as well as for devotional practices centered around the figure of the Prophet Muhammad and the shrines of Sufi saints. But in a period of increasing inter-Muslim polemics, such positions brought criticism. And this in turn forced Ahmed Raza and his followers to defend their positions in increasingly assertive terms, paving the way for the Barelwi-Deobandi tensions that continue to shape South Asian Islam today. Nile Green talks to Usha Sanyal, author of Ahmed Riza Khan Barelwi: In the Path of the Prophet (Oneworld, 2005).

Born in Palestine in 1941, Abdallah Azzam became associated with the Muslim Brotherhood as an adult refugee in Jordan. Then, in his twenties and thirties, he moved between Amman, Cairo, and Jeddah, gaining religious qualifications and joining the Islamist opposition to Israel and Arab leftist movements alike. But it was only with the Soviet invasion of Afghanistan that Azzam found his calling: in calling others to participate in the Afghan jihad. In the 1980s, he set up an international infrastructure of both persuading overseas Muslims to join the Afghan jihad then practically enabling them to participate. As both rhetorician and logistician, propagandist and organizer, Azzam acted as both the architect of the transnational jihadism that grew out of the earlier national activism of the Muslim Brotherhood. Among his many recruits and colleagues was a man who would later become far better-known—Osama bin Laden. But it was Azzam who set in motion the doctrinal and organizational developments that enabled many other competing jihadist groups to emerge in the decades after his assassination in 1989. Nile Green talks to Thomas Hegghammer, author of The Caravan: Abdallah Azzam and the Rise of Global Jihad (Cambridge University Press, 2020).

What is Islamic law? How does it work? And who decides what is and isn't legally permitted? In this episode, we'll be exploring these questions with regard to the followers of one of the four Sunni law schools, the Shafi‘i school. Named after its founder, Imam al-Shafi‘i (who died in Cairo in 820), over the following centuries the Shafi‘i school (or madhhab) was exported eastwards by teachers and traders around the Indian Ocean. From the late medieval period, it had spread from Egypt and Yemen to East Africa, southern India, Sri Lanka, and the islands of what are today Indonesia and the Philippines. As the school put down roots in so many different regions, the legal principles of its founder were used to debate a series of new questions that emerged from local lifestyles. The outcome was a conversation that continued for centuries based around the shared use of Arabic and the common framework of Shafi‘i legal methods. Nile Green talks to Mahmood Kooria, author of Islamic Law in Circulation: Shafiʿi Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022).

The story of Joseph is one of the greatest sagas in world history. A youth of stunning beauty, beloved of his father but envied by his brothers, who is sold into slavery, before resisting the seductions of his owner's wife and rising up to be governor of Egypt after interpreting Pharoah's dreams. It is a story that has everything: jealousy and love, ambition and humility, edification and adventure. Unsurprisingly, from its scriptural foundations in the Book of Genesis and the Quranic chapter Yusuf (‘Joseph'), the saga has been retold, and reinterpreted, countless times, whether in the influential medieval Persian version of the poet Jami or the masterly modern retelling of the novelist Thomas Mann. In this episode, though, we focus on African versions of the life of Joseph as recounted by generations of Swahili Muslims through utendi poems and qissa tales. Working our way from medieval manuscripts and modern printed texts to more recent online tellings, we hear how East African Muslims have been both entertained and elevated by the memory of the prophet Yusuf. Nile Green talks to Annachiara Raia, author of Rewriting Yusuf: A Philological and Intertextual Study of a Swahili Islamic Manuscript Poem (Cologne: Rüdiger Köppe, 2020).  

Writing amid the tumult of the Mongol invasions, the polymath Zakariyya al-Qazwini compiled an account of the earth and heavens that rose above his dismal surroundings to depict a creation full of wonders and rarities. After leading readers through everything under the sun—animal, mineral, or vegetable-he then turned to the planets and stars, before looking back below, to the relations of the celestial and terrestrial domains. Not content to remain on the level of the physical cosmos, Qazwini tried to show how observation of the natural world contained metaphysical and even moral lessons, teaching the careful observer how to live a better, and fuller, existence. At the core of this approach was the concept of wonder, a disposition Qazwini aimed to inculcate in his readers as they looked up and out from the pages of his book to the marvels of the cosmos around them. Nile Green talks to Travis Zadeh, author of Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard University Press, 2023).

Home to some 175 million Muslims, Bengal—incorporating today's Bangladesh and the Indian state of West Bengal—is one of the largest but least known regions of the Muslim world. Since the medieval period, it has also reared a rich literature in the Bangla language, written by both Muslims and Hindus alike. In this episode, we'll examine how one particular text, the Nabivamśa, helped convert many Bengalis to Islam in the seventeenth and eighteenth century. Written by Sayyid Sultan, the Nabivamśa was the first biography of the Prophet Muhammad to be written in Bangla. Yet rather than rejecting Bengal's Vaishnava Hindu traditions, Sayyid Sultan incorporated them into his cosmic history of divine revelation. And so, as much as it was a biography of an Arabian prophet, the Nabivamśa was also a story of a Muslim Krishna who was sent by God as an heir to Abraham and a forerunner of Muhammad. Nile Green talks to Ayesha Irani, author of The Muhammad Avatara: Salvation History, Translation, and the Making of Bengali Islam (Oxford University Press, 2021), which was a finalist for the American Academy of Religion's Book Award for Excellence in the Study of Religion.

Welcome to Code Completion, Episode 111! We are a group of iOS developers and educators hoping to share what we love most about development, Apple technology, and completing your code! Follow us @CodeCompletion (https://twitter.com/CodeCompletion) on Twitter to hear about our upcoming livestreams, videos, and other content. Today, we discuss: - OpenAI unveils ChatGPT: - OpenAI Blog (https://openai.com/blog/chatgpt/) - ChatGPT (https://chat.openai.com/chat) - Apple has a Stable Diffusion CoreML library available for Apple Silicon: - Apple Machine Learning Blog (https://machinelearning.apple.com/research/stable-diffusion-coreml-apple-silicon) - Tome (https://tome.app/) - Nile Green (https://www.youtube.com/channel/UCP2cNcC-2pqDRCFeFO4JLLw) - The Onion (https://www.theonion.com) - M2 Max performance has potentially leaked? - ShrimpApplePro on Twitter (https://twitter.com/VNchocoTaco/status/1597882566258098176) - Geekbench (https://browser.geekbench.com/v5/cpu/compare/18988586) - Code Completion Tip: - Mutating Functions (https://christiantietze.de/posts/2022/11/mutating-struct-and-state-observers/) - Mini Review Corner: Bedside Charger Upgrade - Satechi 165W GaN Charger (https://www.amazon.com/Satechi-165W-USB-C-4-Port-Charger/dp/B09PMDZWZ6) - AuviPal Right Angle Adapter (https://www.amazon.com/dp/B0BDY2ZBRP) - Anker 100W USB-C Cables (https://www.amazon.com/dp/B09LCJPZ1P) - Linus Tech Tips (https://www.youtube.com/watch?v=kZOe7aaiqqE) - Super Mario 64 Bit Flip (https://hackaday.com/2021/02/17/cosmic-ray-flips-bit-assists-mario-64-speedrunner/) - Radio Lab Bit Flip (https://www.wnycstudios.org/podcasts/radiolab/articles/bit-flip) - Commented Out: - Titlecase. Your hosts for this week: * Spencer Curtis (https://twitter.com/SpencerCCurtis) * Dimitri Bouniol (https://twitter.com/DimitriBouniol) Be sure to also sign up to our monthly newsletter (https://codecompletion.io/), where we will recap the topics we discussed, reveal the answers to #CompleteTheCode, and share even more things we learned in between episodes. You are what makes this show possible, so please be sure to share this with your friends and family who are also interested in any part of the app development process. Sponsor This week's episode of Code Completion is brought to you by Huuungry. Search for Huuungry on the iOS App Store today to give it a try: https://apps.apple.com/app/apple-store/id1448552588?pt=14724&ct=CodeCompletion1&mt=8

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D'Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen's England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships. Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D'Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen's England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships. Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D'Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen's England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships. Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D'Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen's England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships. Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D'Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen's England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships. Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.

Few people today would think of Singapore as being a religious center, still less a Muslim one. But even before it began its great commercial climb in modern times, the city was already linked to the spiritual and mercantile networks of Indian Ocean Islam. Then, from nineteenth century, Singapore played host to as varied a spectrum of Asian Muslims as might be imagined, whether Yemeni Sufis and merchants, Indian laborers and missionaries, or publishers and miracle workers from across Southeast Asia. From Arabic to Tamil and Malay, these migrants brought along their own traditions and languages, which melded into the many rich expressions of ‘Singapore Islam.' Nile Green talks to Teren Sevea, author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), which won the Harry J. Benda Prize of the Association for Asian Studies.

Few philosophers can be said to have been watershed figures, in the wake of whose teachings a tradition of philosophy forever changed its course. Shihab al-Din Suhrawardi was such a figure for the development of Islamic philosophy. Trained in the Aristotelian school of Ibn Sina (known in the West as Avicenna), Suhrawardi nonetheless became a mystical philosopher who not only demonstrated the limits of rational deduction, but also insisted there was an alternative mode of knowledge. This he called ‘ilm al-huzuri—literally ‘knowledge by presence'—that derived from our direct experiences. As a mystic, such experiences included not only the commonsensical realm of ordinary everyday experience. It also included the mystical states that he argued allowed human beings to come into the presence of their own true being and in turn the ultimate Being of God. Both, he claimed, were pure light: divine light that that was at once the basis of all existence and the source of all knowledge. Drawing from the famous Light Verse of the Quran, from his philosophical studies, and from his own mystical experiences, Suhrawardi called his teachings the ‘Wisdom of Illumination' (hikmat al-ishraq).  Nile Green talks to John Walbridge, author of God and Logic in Islam: The Caliphate of Reason (Cambridge University Press, 2010).  

The story of Ghiyath al-Din and the other Timurid envoys, and their visit to Yongle's Beijing. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: "Report to Mirza Baysunghur on the Timurid Legation to the Ming Court at Peking," in A Century of Princes: Sources on Timurid History and Art, selected and translated by W. M. Thackston. Aga Khan Program for Islamic Architecture, 1989. Ford, Graeme. "The Uses of Persian in Imperial China: The Translation Practices of the Great Ming," in The Persianate World, edited by Nile Green. University of California Press, 2019. Hecker, Felicia J. “A Fifteenth-Century Chinese Diplomat in Herat,” in Journal of the Royal Asiatic Society 3, no. 1 (1993): 85–98. Lipman, Jonathan N. Familiar Strangers: A History of Muslims in Northwest China. University of Washington Press, 2011. Park, Hyunhee. Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia. Cambridge University Press, 2012. Rossabi, Morris. A History of China. Wiley, 2013. Rossabi, Morris. "Two Ming Envoys to Inner Asia," in T'oung Pao 62, no. 1/3 (1976): 1–34.  Tsai, Shih-shan Henry. Perpetual Happiness. University of Washington Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices

According to a famous saying of the Prophet Muhammad, “Poverty is my pride.” Perhaps no group of Muslims took that adage so seriously as the qalandars and other dervishes who not only renounced the comforts of family and domestic life, but also rejected every trace of social respectability. Nothing mattered more to them—they took pride in nothing else—than their vows of complete poverty. For to renounce the world, and punish the flesh through a life of daily discomfort, was the surest way to negate the self and so fully submit to the will of God. Paradoxically, this logic also led them to renounce the Sharia, since they believed poverty turned them into God's unruly but saintly friends. For their critics, this was hypocrisy at best and heresy at worst. Yet from the Balkans to India, qalandars wandered from town to town and tribe to tribe, winning followers from the lower classes and literati alike by living up to their arduous principles. Nile Green talks to Ahmet Karamustafa, author of God's Unruly Friends: Dervish Groups in the Islamic Later Middle Period, 1200–1550 (University of Utah Press, 1994).  

In the early 15th century, the son of Timur sends an ambassador east to the target of his father's last military campaign. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: "Report to Mirza Baysunghur on the Timurid Legation to the Ming Court at Peking," in A Century of Princes: Sources on Timurid History and Art, selected and translated by W. M. Thackston. Aga Khan Program for Islamic Architecture, 1989. Ford, Graeme. "The Uses of Persian in Imperial China: The Translation Practices of the Great Ming," in The Persianate World, edited by Nile Green. University of California Press, 2019. Lipman, Jonathan N. Familiar Strangers A History of Muslims in Northwest China. University of Washington Press, 2011. Park, Hyunhee. Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia. Cambridge University Press, 2012. Rossabi, Morris. A History of China. Wiley, 2013. Rossabi, Morris. "Two Ming Envoys to Inner Asia," in T'oung Pao 62, no. 1/3 (1976): 1–34.  Tsai, Shih-shan Henry. Perpetual Happiness. University of Washington Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices