Podcasts about Hindus

The Akashic Field isn't some distant library you need to journey to or a separate realm you must learn to access. It's an omnipresent informational field that permeates all of reality. Think of it as the universe's ultimate information network – a living, conscious system that records, stores, and processes every thought, word, action, and event that has ever occurred throughout all of time and space. This isn't a new concept. Throughout human history, various cultures have recognized and interacted with this field, though they've called it by different names. The ancient Hindus referred to it as the Akashic Records, derived from "akasha," meaning "ether" or "space." The Egyptians called it the Hall of Records. Indigenous shamanic traditions worldwide have described ways of accessing universal knowledge through altered states. Even Plato's Theory of Forms suggests a realm of perfect information that our physical reality merely reflects. All of these traditions were pointing to the same fundamental truth: that there exists a field of pure information and consciousness that underlies our physical reality. What makes this activation different from traditional meditation practices is that we're not temporarily altering our state to glimpse this field. We're not learning visualization techniques to momentarily access some distant repository of knowledge. Instead, we're activating neural pathways that allow for a continuous, direct relationship with this living field of information. We're establishing a permanent connection – like installing a direct interface between your consciousness and the universe's own information network.  

In this special episode HAF Education Research Assistant Devala Rees explains the various ways Hindus have traditional kept track of the years, the months that make up those years, how the timing of different Hindu festivals and holidays are determined, and how to actually make sense of all the different puja timings displayed by one of the leading online Hindu calendar sites, Drik Panchang. Hosted on Acast. See acast.com/privacy for more information.

Stiebitz, Antje www.deutschlandfunk.de, Tag für Tag

John 10:22-30At that time, the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and asked him, “How long will you keep us in the suspense? If you are the Messiah, tell us, plainly.”Jesus answered them, “I have told you and you do not believe. The works that I do in my Father's name testify to me, but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them and they follow me. I give them eternal life and they will never perish. No one will snatch them from my hand. What the Father has given me is greater than all else and no one can snatch it from the Father's hand. The Father and I are one.” “You do not believe because you do not belong to my sheep.”“You do not believe because you do not belong.” What if that's the whole tweet, as they say? What if that's all we need to hear this morning? And what if you and I are supposed to be convicted by that – as followers of Jesus – rather than use it as some kind of judgement against those who consider themselves not to be followers of the Jesus we claim?“You do not believe because you do not belong.”Jesus is talking to the Jews who weren't on board yet with what he was up to. And, with a little pastoral imagination, I like to think his disciples were within earshot of this conversation; that they were following him around, as usual, and that Jesus knew he was being heard by both at the same time; that he was speaking to both crowds at once – those who belonged and those who didn't believe.There are plenty of people in the world who don't believe in Jesus – or God – or have a Christian faith for all sorts of rational, considered, thoughtful, theological reasons. Maybe they're deliberately, purposefully atheists. Maybe they're people of another faith – Jews, Muslims, Sikhs, Hindus, pagans. I'm not talking about them, necessarily.Instead, I found myself wondering this week about those who don't believe, but who would, could, might believe, if only we – as followers of Jesus – would do better at finding ways for them to BELONG, first. (“You don't believe because you don't belong…”)I heard two stories just this week, in two very different, settings, from two very different sources, about two sets of parents who were struggling with the fact that their gay or lesbian children weren't people of faith; didn't go to church; didn't believe or worship or practice a faith that their parents wished that they would. In one case, the child had been raised in the Church, but had fallen away from an active, practicing life of faith. In the other case, the family wasn't one who had ever practiced a faith, but the father came to believe in mid-life, and wanted to bring his wife and grown children along with him for the journey. (For what it's worth, one of these stories came by way of a colleague, here in Indianapolis. The other was from a completely unrelated story I heard on “This American Life.”)Anyway, what these two sets of parents have in common, is their outspoken disapproval of their children's sexuality, which is evident to the adult children they want to love, by either the theology they adhere to (“Love the sinner. Hate the Sin.” sort of stuff.), their political persuasion (the politicians and policies they support that do harm to their gay children), or both.In other words, the children of these parents know that they don't – and will never – BELONG to their parents' faith communities or fit into their misguided view of the world, so how could they and why would they ever want to believe in the things their parents professed about a loving, gracious, merciful God?“…you don't believe because you don't belong.”In my opinion, so many people in so many walks of life are falling away from the faith or throwing it all out with the bath water, because they see Christianity connected with exclusion, judgment, hypocrisy, greed, violence, and more. People don't believe because they don't belong – or because they don't want to belong – to a body that embodies any of those things. And, as hard and as sad and as frustrating as that is, it makes perfect sense to me. And it's why we have so much work to do.And I think that work starts with belonging. They don't believe because they don't belong.People long to feel and to experience welcome, love, and affirmation. And when they do, they might begin to wonder about believing and embracing the God who promises it.If we want people to feel like part of God's family… If we want people to learn about the grace we proclaim… If we want people to believe in the wideness of God's mercy, in the amazing love of our creator, in the forgiveness of sins, the resurrection of the body, and in life everlasting…I'm convinced that they need to know, trust, and feel like they BELONG, first. And I think our call is to show and to shout and to share the good news of that belonging as loudly and as clearly, as often and in as many ways as we can manage.I heard another, beautiful story this week – perfect for Mother's Day – about a different family altogether who proved what belonging can do. Many years ago, this set of American parents adopted a 7 year-old boy from Romania, who had lived the first 7-and-a-half years of his life in an orphanage where he shared a crib with another boy his age that entire time. As they grew, they stayed in that crib, to the point that they had to sleep sitting up. They didn't go to school. They didn't go outside. They only left their crib to eat and to use the bathroom. Daniel, the boy who was adopted by the Americans in South Euclid, Ohio, never even knew the names of the adults who took care of him in that orphanage.The short of the long is that Daniel came to the states utterly unprepared for the life with which his adoptive parents hoped to give him – he simply wasn't ready socially, emotionally, or intellectually for a life with people who loved him. After 7 years in a crib, how could he be? And after a six-month honeymoon period with his new family in the states, things went downhill fast and furiously.Daniel developed an anger and rage over all that he couldn't process or understand about his experience in the orphanage, his having been put there in the first place by his birth parents, and his place in the world and with his new mom and dad. He threw tantrums they described as “tornadoes of rage … eight hour marathons where he would throw anything he could get his hands on.” There were thousands of holes in his bedroom walls from his violent outbursts.He abused social workers and specialists. He choked a puppy. He gave his mom, Heidi, a black eye, once. He held a knife to her neck, another time. It got so bad they hired the equivalent of a bodyguard to be in the house, so that Heidi was never alone with her new son.Finally – and I'm leaving out a lot of the story, mind you – they embarked on a fascinating, controversial treatment for Daniel's diagnosed Attachment Disorder where they pulled him out of school, Heidi quit her job, and they spent several months side-by-side, literally no farther than three feet apart. If one of them went to the bathroom, the other waited outside the door. They only time they were not next to each other, was when they were sleeping.They worked to establish the bond that's supposed to be created between mothers and infants, under normal circumstances, by being very deliberate about eye-contact, for instance, and proximity. Daniel wasn't allowed to ask for anything – he had to learn, from experience, that Heidi would provide basic needs for him, like food and drink. Daniel's punishment for not playing along, or for doing something wrong, was called a “Time In,” where he would be subjected to time on the couch, being hugged by his mother.Ultimately, it worked. After eight weeks of this and a year of “holding therapy” where the family of three cradled each other – holding 13 year-old Daniel like a newborn – for 20 minutes, every night for a year, Daniel began to transform, slowly, but surely, almost imperceptibly, into a boy who believed that he would be and could be and was LOVED by his parents. Another way to say this, if you ask me, is that Daniel came to believe in that love, because he was finally convinced that he belonged to his new family. He believed because he belonged.And I think this is our call as people of God in the world. People need to see and to know that they already belong to the good news and grace and eternal life we claim. And I think it's our job and it should be our joy – even when it's hard – to show that kind of love and belonging to them.I think they need to see us marching at PRIDE parades.I think they need to see us teaching about and practicing anti-racism.I think they need to see our kids walking against homelessness and they need to see us giving money to their cause.I think politicians need to receive our letters, our phone calls, and our votes – in the name of Jesus – that speak out on behalf of people who are hungry and homeless and criminalized for that. (Join us for that next Sunday, between services.)I think the women who are served by our Agape ministry to sex workers need to experience the proximity and generosity of that ministry.And the list goes on. But I've said enough. And, just because it couldn't be more timely, I'll close with something from the new Pope Leo that makes me think he'd agree with me. Apparently, he said this once:“We are often worried about teaching doctrine, but we risk forgetting that our first duty is to communicate the beauty and joy of knowing Jesus.”They don't believe, because they don't belong.I think those who don't believe what we claim to know about the grace of God need to experience it, first; they need to see us making room for them, for their doubts, and for their unbelief – whoever “they” may be. And that needs to happen, not because it's our job to convince them of God's love, but because we – and the world – will be blessed and better for having shared this love humbly, hopefully, and with a warm welcome of belonging, in Jesus' name.Amen[To hear the full story of Daniel and his family, listen to Episode 317 of This American Life, “Unconditional Love.”]

First published on 8th June 1949, George Orwell's dystopian novel '1984' has ironic similarities with the state of the Sikhs today. In almost prophetic fashion, Orwell seems to have spelt out the subjugation and mental regression of the Sikhs to enslave them to the overarching agendas of Hindus and Muslims post-independence.This episode furnishes a Sikh-led reading of Orwell in the current context of the ongoing Indo-Pak conflict and how both nations are enacting the same charades that Orwell's states in '1984' enact to distract their populations by uniting them around a convenient external aggressor.Can the Sikhs not only survive but also thrive in this conflict? Listen to find out more.

Die Spannungen zwischen Indien und Pakistan haben einen neuen Höhepunkt erreicht. Inzwischen sind bei militärischen Auseinandersetzungen zwischen den beiden Atommächten mindestens 34 Menschen getötet worden. Auslöser war ein Terroranschlag in der Region Kaschmir, dem 26 Hindus zum Opfer fielen. Welche Ursachen der jahrzehntelange Konflikt hat und wo sich die beiden verfeindeten Staaten hinentwickeln könnten, erklärt Anna Sawerthal aus der STANDARD-Außenpolitikredaktion

IANR 2517 042625 Line Up4-6pm INTERVIEWS (Gautam Sinha guest hosts for Jawahar)Here's the guest line-up for Sat, April 26, 2025 from 4 to 6pm CST on Indo American News Radio, a production of Indo American News (www.IndoAmerican-News.com). We are on 98.7 FM and you can also listen on the masalaradio app.By Monday, hear the recorded show on Podcast uploaded on Spotify, Apple Podcasts, Pocket Casts, Radio Public and Breaker. We have 5 years of Podcasts and have had thousands of hits.TO SUPPORT THE SHOW, SELECT FOLLOW ON OUR FREE PODCAST CHANNEL AND YOU'LL BE NOTIFIED OF NEW UPDATES.4:20 pm Article 370 that had placed Kashmir on a temporary status was revoked by the Indian Government 4 years ago. Since then, many changes have occurred including the return of those Hindus who had been displaced, the return of tourists and an economic boomlet. But terrorists still are active, like the ambush of police in Gulmarg last October and the brutal killing of 30 tourists in Pahalgam last week. We are joined again by Kashmiri Ashok Moza who has kept a keen eye on developments and has often come on the show as an analyst on developments in the region.4:50 pm She has been called the Queen of Indian wedding planners, and over the past 25 years, Therese Cole-Hubbs has shown time and again why she has earned that title. She can turn a wedding anywhere in the world into a Royal affair full of unique bedazzling effects. Therese was last with us in September 2022 and we asked her back to describe how Indian weddings have evolved in the past three years.5:20 pm Since the partition of India in 1947, Pakistan and India have been enemies, primarily over the issue of control of Kashmir, with India claiming that Pakistan is aiding an ongoing insurgency and terrorists. We asked Gautam Sinha to do a quick rundown of how many people have been killed in the last 78 years over this conflict and how many lives have been ruined.Also stay tuned in for news roundup, views, sports and movie reviews.TO BE FEATURED ON THE SHOW, OR TO ADVERTISE, PLEASE CONTACT US AT 713-789-NEWS or 6397 or at indoamericannews@yahoo.com Please pick up the print edition of Indo American News which is available all across town at grocery stores. Also visit our website indoamerican-news.com which gets 90,000+ hits to track all current stories.And remember to visit our digital archives from over 17 years. Plus, our entire 44 years of hard copy archives are available in the Fondren Library at Rice University.

 The Non-violence or Ahimsa was first introduced from the Hindu-Religion.Ahimsa or non-violence was created for the Braman (Priest) and Sannyasins (Monks) to live a peaceful life in a remote resort. That makes sense.Afterward, Buddhism, Jainism, and Christians had the fatal idea to integrate Ahimsa for everybody in their Religion… And this was one of the biggest mistakes that Religions have ever done!! If we look at the history of India and Tibet:In the 3rd Century B. C “Ashoka The Great” made Buddhism the state Religion of India. In the sixth century A. C., the Huns invaded India and destroyed  Buddhist monasteries. Afterward, the Muslims in the 12th century overtook India… The very downfall for India was Buddhism.What happens to Tibet? The same, conquered and destroyed from China… Do we need more evidence?If somebody or a country stick to Ahimsa, they rather more invite offenders or an invasion… The other Buddhist countries didn't practice Ahimsa and could defend themselves.Even so, the Buddhists are not vegetarian, and that is a contradiction to Ahimsa. The Christian countries made and make wars after wars and killed so many people even in the name of their Christian God that it is hard to believe in their scriptures (Bible). I can't believe in any scriptures when the rules are broken from the Religions Leaders!The worst was the witch-hunt that torched millions of innocent women in the name of the Christian God! If we compare both Religions with the Hindu scripture, we must admit that the Hindu Religion is well designed.Killing or harming of people are not allowed for the Priests (Brahman) and Monks (Sannyasin). Threatening without fighting is allowed to defend themselves. The Warriors (Kashitras) should be the ruler, Civil servants, and soldiers of the country.For the Hindus, it is impossible that a Brahman should rule the country. Because a Brahman has to be peacefully when their country is attacked. For Instance, the Dalai Lama or any Bishop would be inadequate to rule a country… Because their Darma is to be peacefully in any situation and this will never work out for any country. We can also learn from the Hindu scripture that punishment is necessary as it is to live a high morality as the leader. When the leader is immoral the subordinates will become unethical over time.We need punishment to teach people to become better… The Hindu system recommends the punishment should go in steps harder when the delinquent doesn't obey…For instance, your kid is beating up your other siblings.1.) In a friendly voice, you explain that this is not good and that he should not attack other kids.2.) In an unfriendly voice, you remind him what you have said before.3.) In an angry voice, you repeat what you said.4.) You threaten your kid that he will not get any pocket money if he continues.5.) You threaten your kid to hit him when he is doing it one time again.6.) You hit your nasty child…Non-violence (ahimsa) would not work out to educate a nasty child/delinquent…   My Video: Why does non-violence not work? https://youtu.be/lZbCiKk17iYMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast.B/Why-does-non-violence-not-work.mp3

Law and the Real Sabbath (1) (audio) David Eells – 5/4/25 First, let me say that we do have a Sabbath to keep in the New Covenant. If you, who have eyes to see, will be patient and hear me out, I will show you that it is the best news you have ever heard. The Sunday Sabbath folks want to bring us under the law of man, and the Saturday Sabbath folks want to bring us under the Law of the Old Covenant, which God refused to make with the Gentiles (Psa.147:19,20; Deu.7:6,11). If you hold either one of these positions, do not be afraid to examine this subject for the truth will hold up to scriptural scrutiny. The early church kept neither Sunday nor Saturday as the New Testament Sabbath until a great falling away in the third century. The Old Covenant Saturday Sabbath was a type and shadow of what is promised in the New Covenant, but as we will see, Sunday is not the fulfillment of it. (Col.2:16) Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a Sabbath day: (17) which are a shadow of the things to come; but the body is Christ's. As anyone knows, a shadow is not real; it is only darkness. It is created because what is real is in the light. When Christians try to keep the Old Covenant Sabbath, they are in darkness and have not yet come into the light of the real Sabbath. The Jews never knew what the real Sabbath was, only the shadow or type of the New Testament Sabbath. God never made the Law covenant with the Gentiles. For a Christian to come under part of the Law, like the old Sabbath, is to come under a curse for not keeping the whole Law. (Gal.3:10) For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. Christ delivered us from the curse of failing to keep any part of God's Law. (13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. We are now justified by faith, not by keeping any part of the Law. Paul then warned the Christians not to go back under the Law in observing feast days and Sabbath days. (Gal.4:9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. Paul warned by the Spirit that these believers could not be Christ-like under the Law. (19) My little children, of whom I am again in travail until Christ be formed in you. Paul then warned that the Christians who go back under the Law are sons of the bondwoman Hagar and not the freewoman Sarah. (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. Here we come to a stern warning for those seeking to be justified by keeping the Old Covenant Sabbath or any other part of the shadow of the Law. (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. For a Christian to go under any part of the Law is for him to go into bondage and be cut off from the benefits of Christ. (5:1) For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. (2) Behold, I Paul say unto you, that, if ye receive circumcision (Or any other part of the Law), Christ will profit you nothing. (3) Yea, I testify again to every man that receiveth circumcision (Or any other part of the Law), that he is a debtor to do the whole law. (4) Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. We are “severed from Christ” when we do not follow or abide in Him, but the Law. Only under grace through faith are we united with Christ through justification and delivered from the curse. Neither Jesus nor the Apostles told us to keep the Old Covenant Sabbath. Jesus always appeared to the disciples and taught on the Lord's day after His resurrection because it was His resurrection day, the first day of the week (Luk.24:1,13; Luk.27-32; Joh.20:1,17,19, 26; Rev.1:10-13). The disciples gathered on the first day of the week (Act.20:7; 1Co.16:1,2). However, they did not make the Lord's Day into a command or law, but a custom; and they never claimed it was the Sabbath. Apostate men did that. Jesus and the disciples went to the Jews on their Sabbath to evangelize them and bring them into the New Covenant Sabbath rest through the promises. Jesus was constantly accused of breaking their shadow Sabbath (Mat.12:2; Joh.5:16-19; 9:16) because He was not under the Law. We will also be accused of this if we follow in His steps instead of being “severed from Christ” by keeping a Law that was never given to us. The Apostles and elders in Acts 15 were gathered together to see whether to bring the Gentiles under the Law. They came to a conclusion that those under the Sabbath Law need to understand. (Act.15:19) Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; (20) but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. These few things he commanded so that the Jews would not consider them anathema. This was important for the Jews' sake so that they could be evangelized. (21) For Moses from generations of old hath in every city them that preach him (Law), being read in the synagogues every Sabbath. (28) For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things.... Notice that the Sabbath was not commanded of the Gentiles. Neither were a lot of other things that the legalists bring the ignorant Christians under. The Law passed away and was fulfilled in Christ, except for those whose hearts are blinded by the veil. (2Co.3:12) Having therefore such a hope, we use great boldness of speech, (13) and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look steadfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. Don't go into bondage with the veil of Old Covenant Laws, which are just shadows or parables of what was to come. Now we, with an unveiled face see the New Covenant in Christ. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Law was cancelled because it could not complete or make perfect, because it was only a shadow of the good things to come in the New Covenant. (Heb.7:18) For there is a disannulling (Greek: Annulled or cancelled) of a foregoing commandment because of its weakness and unprofitableness (19) (for the law made nothing perfect), and a bringing in thereupon of a better hope (The New covenant through grace), through which we draw nigh unto God. The purpose of those under the Law was to give us a shadow or parable of the great things to come. (Heb.8:5) who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. (6) But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. (7) For if that first [covenant] had been faultless, then would no place have been sought for a second. (8) For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; (9) Not according to the covenant that I made with their fathers ... (13) In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. (10:1) For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. The Law was always planned to be a temporary shadow. (Gal.3:19) What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made... So there was an end of the Olde Covenant law. The Sabbath was eternal as the legalists will tell you (Exo.31:16). So how could it be eternal and still pass away? What they do not understand is that it changed from letter to spirit in the New Covenant (2Co.3:2-11). The letter of the type, shadow, or parable as taught in the Old Covenant is now fulfilled in the spirit of the New Covenant. Jesus said in (Mat.5:17) Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. (18) For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. So now we must fulfill the parable. Fulfilling or accomplishing the Law is not the same as being under the Old Covenant Law as Jesus went on to demonstrate. (21) Ye have heard that it was said to them of old time (Notice that the Law was spoken unto them, not us.), Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (22) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment. Notice that Jesus changed the Law from regulations of our actions to regulations of our heart, as the prophets said would come (Jer.31:33) But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people. Those who do not permit anger in their heart will fulfill the Law and not kill. (27) Ye have heard that it was said, Thou shalt not commit adultery: (28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. Jesus interpreted the Law again. If we do what He says and avoid lust, we will fulfill the Law by not committing adultery. Jesus continued to demonstrate how changing the Law from outer actions to inner nature will fulfill it (Mat.5:33, 43). If God changed all these Laws in order to fulfill them, then He did the same with the Sabbath. The Sabbath was meant to be a change in our nature rather than a regulation of our actions, one day a week. If a person rests from his own works every day by believing in Christ's finished work, he will certainly fulfill the Law of resting for one day. The Law will be fulfilled in us, but not by keeping the letter, “For the letter kills but the spirit gives life”. It will be fulfilled through us as we walk in and by the Spirit. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. (18) But if ye are led by the Spirit, ye are not under the law. When you see what's written in the shadow of the Law, you must look in the New Covenant to find out what the fulfillment is. Circumcision was necessary under penalty of death, but Paul, by the Spirit, changed it from a carnal shadow to the spiritual fulfillment of baptism. (Col.2:11) ... in the circumcision of Christ; (12) having been buried with him in baptism. Under the Old Covenant, we were 90% owners and 10% stewards but according to Jesus, we are now 100% stewards, or we are not really disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. To Peter, it was revealed that the Old Covenant carnal restriction on eating unclean beasts was spiritually a restriction of partaking of unclean people, which Solomon called beasts (Ecc.3:18), and the gospel solves that problem. (Act.10:11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was sent with the gospel to the Gentiles and got the revelation that they were the unclean beasts that God had cleansed. (28) and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean. As you can see, it was the habit of Jesus and the disciples to translate the shadow to the spiritual reality. It is a violation of the Spirit to bring old Covenant ceremonial laws into the New Covenant without translating them. Since this is so, we must find out what the Sabbath translates to. Let me explain the New Testament Sabbath rest. The Sabbath shadow was to cease from man's works one day a week. But we are commanded to do this every day.  We can cease from works of religious self-justification, works of the flesh, and various forms of salvation by man's works, through faith in the work that Christ has already accomplished. Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: received) them, and ye shall have them (Mar.11:24). Why believe that we have received everything? Notice in the following verses that all things have been received by us and that the only thing left is for us to believe it. Also note the past-tense of our sacrificial provision in the following verses: (Eph.2:8) For by grace have ye been saved through faith; (1Pe.2:24) Who his own self bare our sins in his body ...by whose stripes ye were healed; (Col.1:13) Who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ...who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and its no longer I that live, but Christ liveth in me; (Gal.3:13) Christ redeemed us from the curse; (1Pe.1:3) ...the Father ...begat us again ...by the resurrection of Jesus Christ; (Heb.10:10) We ...have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Eph.1:3) ...who hath blessed us with every spiritual blessing, and God (2Pe.1:3) hath granted unto us all things .... Jesus told us in His day which, of course, is also in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “But be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. We can rest from our own works to accomplish this when we truly believe. Let me give you an example. (1Pe.2:24) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. The one who believes that Jesus already “bare our sins” considers himself delivered and can rest. He no longer has to worry about how to be delivered because he reckons himself to be “dead unto sin but alive unto God” (Rom.6:11). He reckons within himself, “I have been crucified with Christ; and it is no longer I that live, but Christ living in me” (Gal.2:20). He can rest. Notice that the one who believes that “by whose stripes ye were healed” never has to resort to his own works to get healed. All he has to do is rest and receive it by faith. If a man continues to try to get healed when the Word says he was healed, he shows he does not believe the Word. He has not ceased from his own works to enter the rest by believing 1 Peter 2:24. All the sacrificial promises are past-tense to cause us to rest from our works every day. Redemption from the curse is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases from works on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest every day. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past-tense promises, is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past-tense promises and rest from our own works or man's works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Jas.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past-tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest (the Sabbath!). (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God .... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we believe we have received, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world there. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong on our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past-tense promises (Heb.4:11,12). Let me share with you a good example of the power of the true gospel through faith in our past provision. Several years ago, I ran across a lady who had two large, inoperable tumors. She listed for me several famous preachers she had been to, who had prayed for her to be healed. She said to me, “David, I just don't understand why I have not been healed”. I said, “You just told me why you have not been healed. You are looking in the wrong direction. Turn around and look behind you for 'by whose stripes ye were healed' (1Pe.2:24). You are looking forward to a healing that happened behind you. You have a little hope, but no faith. Faith 'calls the things that be not (in this case, healing) as though they were' (Rom.4:17). Faith looks back at what was accomplished at the cross, but hope looks forward to what will be accomplished. Jesus said, 'All things whatsoever ye pray and ask for believe that ye receive (Greek: “received”) them, and ye shall have them' (Mar.11:24). That is the gospel, sister, that you must believe”. With these few words, I saw the light come on in her eyes; and her face brighten up. I said, “Now we are going to pray one more time; but this time believe the Scriptures, and believe you have received whether you see an instant manifestation, or not”. She agreed, so I rebuked the infirmity and commanded her to be healed in Jesus' name. She instantly felt the tumors leave. We rejoiced and thanked God together. I said, “Sister, that is the first time you believed the true gospel concerning your healing. If you had done that when those other preachers prayed, you would have been healed.” Because she, through faith, entered into rest from her own works to save herself, she saw the works of Jesus. Many do not receive from God because they do not keep our Sabbath through faith. Many years ago, I had a dream about resting from my works in order to be caught up by the power of God to do His works. In scene one, my wife and I were resting in lawn chairs in front of our house. Our gaze was riveted on the power line that crossed our property because it was sagging between the power poles so much that it almost touched the ground. As we watched and rested, a tornado came over that power line and picked us up out of our chairs and carried us away. Interpretation: God helped me to understand this prophetic dream. As we cease from our works and enter into the rest (the lawn chairs), the power of man (power line) comes to an end, and the power of God (tornado or whirlwind) takes over. God only gives this power to those who cease from their own works, even religious works, to follow His Spirit because they believe the promises. In scene two, I found myself in front of a large church. I walked through the front door and standing in the foyer was an “old man” in a suit. I avoided this old man as if he were a rattlesnake and went into the sanctuary, so-called. I saw there a large double sink, full of water. In the water were babies; they were faced down and most were dead. I quickly went to the sink, picked up a baby, and held him in the air. He spoke to me saying, “Thank God, I knew he was going to send someone”. Interpretation: I was made to know that there are many carnal ministers (old man - Eph.4:22; Col.3:9,10) who are trying to wash up the people of God (babies in the sink) by using the word as the letter of the Law (which is the water in Eph.5:26) and they're killing them instead. (2Co.3:6) who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. The letter of the Law that is taught by the Pharisees of today only gets our eyes on our own earthly ability or inability, like being face down in the water, which kills. Many are they that sit under the condemnation of the Law, which is a powerless false gospel, only to give up in their failure to please God and go back into the world or die on a church pew. We cannot pick ourselves up by our bootstraps or be saved by our own self-will. This is an understanding that is from the earth, and is face down. Seeking this is to be “ever learning and never able to come to the knowledge of the truth” (2Ti.3:7) that sets free. Jesus purposely spoke in parables so that only those who have eyes and ears for heavenly things would understand (Mat.13:10-14). These seek a knowledge that is born from above, I.e., face up. (Mat.16:17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. As always, those whose understanding is “face up” will be fought by those whose understanding is “face down”. The good news of the promises is the power of God given freely to save the one who believes (Rom.1:16). These promises get our eyes on God's ability and provision or face up. These promises give faith (Rom.10:17) to get grace (Eph.2:8) in order to have the power to live the Christian life and cease from our works. The Jews complained that Jesus' disciples were breaking the Sabbath by harvesting grain to eat (Mat.12:1,2), which was true according to the Law (Exo.31:14-17). Jesus replied to them; (Mat.12:5) Or have ye not read in the law, that on the Sabbath day the priests in the temple profane the Sabbath, and are guiltless? Notice that He was proclaiming that His disciples were guiltless for profaning the old Sabbath. The priests, in order to fulfill the Sabbath, had to work in the temple. They did the work of God as we should also. Jesus was rebuked for healing on the Sabbath. Those outside the temple had to cease from their own works. (6) But I say unto you, that one greater than the temple is here. Jesus is our New Testament temple. We who abide in Him must work His works in order to fulfill the Sabbath. We must work the works of our Father, for we are the priests of God. (Rev.1:6) and he made us [to be] a kingdom, [to be] priests unto his God and Father .... Those who do not abide in Him have not ceased from their own works and are breaking the real Sabbath. Those who follow Christ as Lord are keeping the Sabbath, for He is Lord of the Sabbath. (Mat.12:8) For the Son of man is Lord of the sabbath. If we follow the Lord, then we have rested from our works to do His works. (Joh.14:12) ... he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. If we follow the Law, we are cut off from Christ and grace and cannot be keeping the real Sabbath (Gal.5:4). Those seeking to keep the Law of the Sabbath are instead breaking it because they are not resting from the works of the Law. Those under the Law, who condemn us for following Christ on Saturday or Sunday, condemn the guiltless. (Mat.12:7) But if ye had known what this meaneth, I desire mercy, and not sacrifice; ye would not have condemned the guiltless. We are to work and do good on our Sabbath. All good is legal on our Sabbath, every day, but our old works are not. (12) ...Wherefore it is lawful to do good on the Sabbath day. Good, of course, is God's works. (Joh.5:16) And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. (17) But Jesus answered them, My Father worketh even until now, and I work. Notice that Jesus worked His Father's works even on their shadow Sabbath. Then Jesus specified what works are legal on our Sabbath. (19) ...The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. We see here that works that come from self are illegal on our Sabbath, but works that our Father does through us are not. (30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. As sons seeking the will of God, we also may work the works of God on our spiritual Sabbath but not the works of self. Even the Old Covenant gives us clues to this principle. (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: (14) then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it. Jesus said that He always did the will of His Father. Therefore He always rested from His own works, and those who follow Him do also. God gives the same Spirit that Jesus had to those who wish to be empowered to follow Him and so keep the real Sabbath. (Isa.28:11) Nay, but by [men of] strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Paul declared this verse to be a promise to those who are filled with the Holy Spirit and speak in tongues in the New Covenant (1 Cor.14:21). Jews and Christians who refuse this Spirit to rest from the works of the Law, including the old Sabbath, are said to be those who “would not hear”. If we receive and follow the Spirit, we are not under the Sabbath or any of the Law. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. Those who receive the Spirit are empowered to live in Christ, which is the rest from the works and curse of the old Law. (Rom.8:2) For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. We are under the Law of the Spirit. Except for prophets and kings, Israel did not have this Spirit to guide and empower them, and therefore needed rules and regulations on their external conduct. Those who live by the Spirit of life in Christ naturally fulfill the Law, which has been written in their hearts. Those who live in Christ by the Spirit cease from their own works every day. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. Jesus said that those who received the Spirit would be witnesses of Him to the world (Acts 1:8). Jesus and His apostles never commanded to cease from work on a day. (Mat.11:28) Come unto me, all ye that labor and are heavy laden (with the Law [Mat.23:4]), and I will give you rest. The problem is that we are in and out of the rest like we are in and out of Christ. Abiding in Christ is resting in our promised benefits. Some say God gave us the gift of eternal life so he can't take it back. In Gal.3:16 we are told “to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. You see, the promises were given to Christ, not to you. The only way the promises are yours is if you abide in Christ. Abiding in Christ is: bearing His fruit (Joh.15:1-6), walking as he walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles without adding or subtracting (1Jn.2:24 / Jude 3 / Mat.28:20 / Rev.22,18,19), not walking in willful sin (1Jn.3:5,6), keeping his commandments (1Jn.3:24). 1Jn.5:11 says that “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift. God doesn't have to take it back, his people walk out of it. Every sin that a man doeth is without the body (1Co.6:18). If we walk in willful sin, we are not abiding in his body, for there is “no sin in him” (1Jn.3:5,6). Sins of ignorance or failure are covered by the blood (Rom.7:15-8:2) but willful sin is always judged. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. The Spirit of life in Christ empowers us to walk in Him by faith in His promises. (Heb.4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” is every day, not one day a week. Paul, comparing the weak in faith with those who are mature, said, (Rom.14:5) One man esteemeth one day above another: another esteemeth every day [alike]. In our Covenant, every day is the Sabbath rest. As he said in Gal.4:9,10, “how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Ye observe days”. Our Sabbath is freedom from bondage to the works of the Law. Since Jesus took away our sins, it is freedom from fleshly works too. (Psa.118:24) This is the day which Jehovah hath made; We will rejoice and be glad in it. Old Jerusalem ruled over God's physical Old Testament people just as New Jerusalem rules over God's spiritual New Testament people. Paul declared that we have come to this spiritual city. He showed us that it is not a physical city that can be touched. (Heb.12:18) For ye are not come unto [a mount] that might be touched ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem ... (23) to the general assembly and church of the firstborn.... Jesus' called-out ones come to this mountain. This is the place of God's continual rest. (Psa.132:13) For Jehovah hath chosen Zion... (14) This is my resting-place for ever: Here will I dwell; for I have desired it. Unlike those under the Law, we are not to dwell outside the temple and go there occasionally, nor are we to dwell outside the rest six days and only dwell in it one. Those who dwell in this spiritual Jerusalem remain in God's resting place. There is only one day in the New Testament Jerusalem, the spiritual city of God. That day is the real Sabbath. (Rev.21:25) And the gates thereof shall in no wise be shut by day (for there shall be no night there). Notice that there is one day and no night in the city of God where the Lamb is the light (23). There is no darkness to break up the one day of God's work for those who abide in Christ. (1Jn.1:5) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. Those who abide in God continue in the light of day doing His works. (6) If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Those who walk in the light of our day are always in the presence of the sun (Son). Night is to have the earth between you and the sun (Son). Our flesh came from the earth (Gen.2:7) and symbolizes the earth. When the works of our flesh come between us and the Son, we are living in the darkness of night. If we are in this idolatry with the world, whether this means our flesh or the things of the world (1Jn.2:15,16), we live in the night. Walking in the light of our one Sabbath day, the works of man are destroyed. I want to remind you that the Law is a shadow, and if you are under a shadow you are not in the light. The saints live in the lighted day of ceasing from their own works, especially the works of the Law, while the wicked live in the dark night of their own works. (1Th.5:5) For ye are all sons of light, and sons of the day (the Sabbath): we are not of the night, nor of darkness; (6) so then let us not sleep (Having their eyes closed to the light of the Son), as do the rest, but let us watch and be sober. (7) For they that sleep sleep in the night: and they that are drunken are drunken in the night. (8) But let us, since we are of the day (the Sabbath), be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. As long as Jesus has been in this world, either in His first body or His second corporate body, it has been day. (Joh.9:5) When I am in the world, I am the light of the world. (Mat.5:14) Ye are the light of the world. That only makes one day as long as the saints are here. (Joh.9:4) We must work the works of him that sent me, while it is day (When we are ceasing from our works to do His, it is the Sabbath day.): the night cometh, when no man can work. Our works in Christ for this world are over when the Lord comes for us and then night comes for the judgment of the world. (1Th.5:2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (3) When they are saying, Peace and safety, then sudden destruction cometh upon them... After the tribulation, the light of the world will be gone! (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (This is the falling away and reprobation of 1/3 of the stars, representing the spiritual seed of Abraham [Rev.6:12-14; Gen.22:17]). The darkening of the light of this world here is physical as well as spiritual. Joseph shared a dream that clearly showed that the people of God spiritually are the sun, moon, and stars, “the light of this world”. (Gen.37:9) ...behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? Starting as a star glory, Joseph went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God gives us (2Co.3:18). Paul agreed that the saints manifest these three glories in 1Co.15:41,42. Now we can see that when the Lord comes and takes His sun, moon, and star glory saints, the world will be left in the darkness of night. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven. (30) ...and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect...Glory to God! Jesus taught that the whole Christian New Covenant era on earth is only one day. (Joh.11:9) Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. (10) But if a man walk in the night, he stumbleth, because the light is not in him. Those who walk in this continual Sabbath day walk in the light. This spiritual day lasts until the judgment. (Mat.20:1) For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. Jesus started hiring laborers for His vineyard first thing in the morning, which was almost 2000 years ago. Then He gives examples of going out to hire all during the day, the third hour (verse 6), the sixth and ninth hour (verse 5), and the eleventh hour (verses 6-9). Of the eleventh hour people it was said, “These last have spent [but] one hour” (12). Then at the twelfth hour He called in all of His servants to give them their reward. (8) And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. Jesus calls in all of His servants to face Him and receive their reward at His coming. (Rev.22:12) Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Midnight is the twelfth hour when the Lord comes for the virgins (Mat.25:6) and also the time when the saints leave the Egypt of this world (Exo.29:12-31). At this time, even though it is midnight for the world, the saints are walking with lamps full of Holy Spirit light (Mat.25:4). From Jesus' first coming to His second coming is one day. This one day incorporates the whole Christian New Covenant era on earth. It should not surprise us that God could change something as important as the Sabbath from many carnal days to one spiritual day. He changed something much more important, our sacrifice, from many carnal sacrifices to one spiritual sacrifice, our Lord Jesus. The Lord again defines our rest as a corporate day that covers every day. (Heb.4:6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings (the promises) were before preached failed to enter in (Even though they kept the Saturday Sabbath) because of disobedience (Greek: “apeitheia” also means unbelief), (7) he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice (the promises), Harden not your hearts. (Today is any day that you are presently in. Since this verse was written to all saints throughout the New Covenant, then “today” is every day that they live in. God was telling us that when you hear His promises, do not harden your heart as Israel did, but believe to enter the rest in the day that you live in.) (8) For if Joshua had given them rest, he would not have spoken afterward of another day. Today is that day saints, not Saturday or Sunday. Five times in this text, God uses the term “To-day” to define the rest. (3:13) but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin. “Day by day” it has been “called To-day” for almost 2000 years. (4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. God has been merciful to our ignorance of this true Sabbath, but judgment will now be seen the world over because we have come to a second spiritual type of the Sabbath. (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early church fathers, I can tell you that they commonly believed in the one thousand-year prophetic day and that after six of these days from the beginning, the end time judgment would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The Rise And Fall of The Roman Empire said that the early Christians believed this. The Bible is laid out in seven prophetic one-thousand-year days. These days are numbered from the creation of Adam. There were four thousand years or four days between Adam and Jesus. Since the days of Jesus, the calendar has been tampered with extensively, but most researchers believe we are close to traversing two more days and coming to the beginning of the seventh, thousand-year period from Adam. Besides the regular spiritual Sabbath that we have already spoken of, this seventh, thousand-year day is a second spiritual Sabbath. When the body of Christ was crucified, it was a high Sabbath (Joh.19:31). That means it was a regular Sabbath and a second Passover Sabbath. This second spiritual Sabbath will also be a Passover Sabbath for those who have eaten the Lamb and are about to leave the Egypt of this world. This will also be a crucifixion to the fleshly works of the body of Christ. According to the shadow, when this end-time second spiritual Sabbath begins, God will judge those who go on in their own works. (Exo.31:12) And Jehovah spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you. Christians who try to keep the Sabbath in the “letter” don't understand this because they don't see that this is a “sign”. (15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. This is also the time when He finishes His creative work. (Gen.2:2) And on the seventh day God finished his work, which he had made; and he rested on the seventh day from all his work, which he had made. According to this type, God is about to finish His new creation work during this morning of the seventh day and rest. Every man's work will be proven by the fiery trial on the one day Sabbath. (1Co.3:12) But if any man buildeth on the foundation (of Christ) gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day (one Sabbath) shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. The wood, hay, and stubble of man's works will burn up on God's Sabbath day because, according to the shadow, there is judgment against man's work on the Sabbath. (Exo.31:14) Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Since there is only one Sabbath day, we have to rest every day from our own works, as the rest of the New Testament also teaches. (Rev.2:23) ... I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. (25) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Exo.31:15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed. Let's look again at this verse about the refreshing in Isa 28:11 Nay, but by men of strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. This refreshing is coming again on the morning of the 3rd day (which is the Sabbath). There's going to be a change in the way God will deal with man when this millennium begins. There must be a ceasing from a Christian's own works and enter into the rest. Man's works have been going on in the church for six days (six thousand years). The church has been falling away from keeping the true Sabbath and we're coming to a time where if you don't cease from your own works, you will be cut off from the Body of Christ. There are many Sabbaths. There's the 7th day Sabbath, the 49th year Sabbath, there's the 50th year Sabbath, and there's the 7th millennium Sabbath. There's a Sabbath called the Jubilee. A Jubilee is a year. There are 120 Jubilees every 50 years. 120 Jubilees till Noah and another 120 till the next Noah. Noah means rest. So, 120 Jubilee years until the beginning of the Sabbath. 120 Jubilee Sabbaths bring us to the actual year 6000. We are entering into the prophetic Sabbath or the millennial Sabbath.   Reconciled to God Php 4:19  And my God shall supply every need of yours according to his riches in glory in Christ Jesus.  (“Every need”, not greed. “Every” would include Spiritual, physical, emotional needs.)   What is faith? Heb 11:1  Now faith is assurance [substance?] of things hoped for, a conviction of things not seen. When you believe for something that is not yet seen, that is faith. How do we have God's faith to receive every need? Mar 11:22  And Jesus answering saith unto them, Have God's faith. (This is according to the numeric pattern proof.)  23  Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24  Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Numeric) them, and ye shall have them. (This is exactly what Quantum Physics, or Quantum Mechanics has proven, Jesus said it first. And here is an important condition to receiving. 25  And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.  Col 1:19  For it was the good pleasure of the Father that in him should all the fulness dwell; 20  and through him to reconcile (The Greek: kattallasso means “exchange” of Jesus' life for ours) all things(not Numeric) unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things those (Numeric) in the heavens. (Notice: He is not speaking of things but His people) 21  And you, being in time past alienated and enemies in your mind in your evil works, 22  yet now hath he reconciled (exchanged) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23  if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.  First the sons and daughters of God are exchanged and then Christ in them can deliver the creation. Rom 8:19  For the earnest expectation of the creation waiteth for the revealing of the sons of God. 20  For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21  that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. 22  For we know that the whole creation groaneth and travaileth in pain together until now. The Lord told me that he bore the symbol of the cursed creation upon the cross. It was the crown of thorns. As we manifest our sonship we have authority over the cursed creation. We can pray for our grass, dogs, cows, bugs, trees, neighbors, etc.  Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:.. 2Co 5:14  For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15  and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16  Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. 17  Wherefore if any man is in Christ, he is a new creature: the old things (not Numeric) are passed away; behold, they are become new. 18  But all things (not Numeric) are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19  to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. (We reconcile others by showing them the exchange.) 20  We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 21  Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.    Believe You Received and Rest Suani Guzman - 01/09/2010 I want to share a quick dream that helped me a lot. We all know that we must abide in the Sabbath Rest and boldly speak the good confession, but we don't always do it. So the Lord has to remind us sometimes. I have been going through some hard trials with caring for my elderly parents. I don't want to impose my faith on them but at the same time I'm trying to stand for their spiritual and physical salvation. The Lord impressed upon me that I must abide in the rest or the enormity of the problem will overwhelm me. In the dream, my husband and I had a truck in which we went sightseeing. We parked it and left for a walk. When we came back, the truck was a wreck -- another car had hit it really badly, and it was ruined. My husband, Raul, and another man tried to fix it. I went to help. I stood there and said something like, “Jesus had fixed it”. When those words left my mouth, the truck was immediately transformed into being whole again. I was so on fire and praised God and started to witness boldly to everyone about what Jesus had just done. We then left and, as we went, the truck started to stall and I said, “Oh no, it's healed”, and immediately it got power again. That happened twice. Then we got on a freeway full of cars. We were on the outer lane and struggling up a very, very steep hill. We were driving with two tires on the road and two in a ditch. The car couldn't go up like that, so it flipped over about two times and landed away from the road. So we stopped to consider the hill. By sight, it looked almost impossible to climb. We tried to figure out another way, but could see no other way. I thought that it was going to take all my strength to do it, and still it would not be enough. End of dream. (What is impossible with men is possible with God. We must trust His promises not our works.) Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Heb.4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. (9) There remaineth therefore a sabbath (Greek: Sabatismos -- a continual rest) rest for the people of God. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. (11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. Building the “Resting” Church  Eve Brast - 08/11/2012 (David's notes in red) | (Deb Horton's notes in green)  I dreamed I was driving east (faceing toward the coming of the Son) toward Dallas on a large highway with very sparse traffic on it. (The highway of holiness going to Dallas, which means “meadow dwelling”.) (A place of feeding with the flock.) It was dark but I could see a little light on the horizon in the east. (Near to the coming of the Lord in the Man-child on the morning of the seventh thousand year-day.) I was going to an eight-story hospital building that was under construction (the true Church of the called-out ones is being built), where my husband (representing Jesus) had instructed me to meet him. The building was oval-shaped and not square. (The building was eternal without beginning or end because of its shape and eight floors. (An “8” lying down is the sign for infinity or eternity and “8” is the number of Jesus. Since it's lying down, it could mean resting in Jesus. A hospital is a place for healing the sick, spiritually and physically, which the Church is supposed to be.)  I pulled into the parking garage and parked my old, gray (indicating mixture of good and evil, white and black), five-speed (grace received to get to this point) manual (not automatic, works by self), 1980 Toyota Corolla that had been my first car when I learned to drive. (Our first car represents our first ways of rest in the Lord. To park is a sign of coming into maturity through rest.) I went inside the building with my son's blue backpack containing surgical instruments and food my husband had asked me to bring to him. (Man's burdens and works we bear until we reach the seventh floor of rest and give them over to Jesus. Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.) I went into the ground floor lobby with a recently laid, highly polished wood floor (the human nature is under our feet to serve the spiritual man).   I waited at the only elevator (there's only one Way to God) to go up to the seventh floor (entering into the rest) (The first six floors represent the first six days of the different levels of man's works we do until we rest on the seventh spiritual day). I had to wait a bit because it was the only elevator. I was the only one waiting to go up. (The Bride will be the first to fully enter into the seventh-day rest.)  When the door opened, A black sister from UBM was the elevator attendant, but she was white and looked like me. (The white represents holiness.) She greeted me and began telling me how old the elevator was. (2000 years) She was an expert on this elevator. It was her assigned job in the building, and she knew everything about it. She told me that currently, the elevator only reaches the seventh floor, but when the construction is complete, it will go all the way up to the top, which is the eighth floor. (The eighth floor is Jesus and Heaven and new beginnings. When the building representing the Church is finished, we will go to the top, the eighth, heavenly floor.)  When I got off the elevator on the seventh floor, my husband passed by me wearing metal leg braces supported by a blue, padded waistband that girded his waist and metal crutches that braced around his forearms. (Our husband Jesus was strengthened by the Father to finish His pilgrimage as a type of the body.) (This reminds me of the command in Deuteronomy to bind the phylacteries, which are Scripture verses, on the forehead and hand, because the phylacteries are bound on the hand and are laced on from the forearm.) (David had a similar revelation where he was wearing leg braces. They strengthened his walk and helped him to stand.) (God's power is made perfect in our weakness.) He looked at me as he passed by with a knowing look (seeing eye to eye) and a smile, as if we shared a common understanding of something. (A common understanding of faith in the same promises brings people to the seventh floor of rest.) (Amo.3:3) Shall two walk together, except they have agreed?  Suddenly, I realized that I left my backpack on the elevator, or I thought I had, but it wasn't over my shoulder anymore. (We can't take our own provision or burdens to the seventh floor of the rest but we can give it all to Jesus there.) I became concerned (we will lose the rest if we think on our burdens) and turned around to push the button to go back down (A warning not to fall away from the rest).   While waiting for the elevator doors to open, I overheard an accountant from the hospital discussing a debt of $20 that they said I owed with another employee. (A warning that If we leave the rest of faith, we begin to bear the debt of sin again. The first mention of 20 in the Bible is Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.) They said they had tried to call my cell phone to give me this report, but I wouldn't answer because I knew it was not really my debt and that I wasn't required to pay it. (The accuser will always try to convince you that you still owe the debt that Christ already paid for you.) (If one leaves the rest, they will be tempted even more so.)  When the elevator doors finally opened, a horde of people out of nowhere rushed into the elevator, as if desperate to get out of the building. (They were in their flesh and leaving the rest.) I calmly walked in but there was barely enough room. When the doors shut, we were warned that the ride down was much scarier than the ride up because the elevator went down really fast, and it did (Because this represents the falling away. We have seen people lose all the gain of years in moments.). But it slowed down midway for safety precautions (this could represent those who are neither hot nor cold -- the fence-sitters in the middle) (also, God makes a way for His people to change their mind and Return unto thy rest, O my soul Psa.116:7) and then it sped back up until it reached the ground floor.  As I got off the elevator, the morning sunshine streamed through the lobby windows (Jesus in the Man-child is manifesting). A surgeon from the hospital who was going up said, “Isn't it exciting that the building construction will be completed in a week?!” (After the seven years of the 70th week of the tribulation, the Church will be complete, and I believe this week will start very soon.) I turned around and said, “Yeah”. But the importance of what he had just announced didn't register with me. I was concerned about finding the backpack because my husband needed me to bring it to the hospital (to give that burden to him).  I hoped I would find the backpack in my car in the parking garage, since it had not been left in the elevator. I ran out to the car and found it (the burden was in the car, representing immaturity) and brought it back into the lobby and pushed the elevator button again.   When the doors opened, my sons Noah and Elijah came out of the elevator and passed me as I went in. They were eight-foot-tall, grown men! (Their “8” size indicates they have grown up in Jesus.) They gave me the same knowing look of common understanding and smile that my husband had given me. (The faith that brings relief from our burdens and works.) They said, “Don't worry, Mom. We have everything under control”. (Jesus in the Man-child ministry beginning to reign [having given their burdens to God].) Then I woke up.  Why would we bear the burdens of the curse if we believe what Jesus said? Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. Mat.18:18 Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.  When we pray and believe, we rest from all the curse. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Abraham was blessed in all things. Not entering the rest or keeping the spiritual Sabbath is because of unbelief. Heb.3:11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:...  18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

In Episode 3 of Karachi Kahani we look at Nandita Bhavani's book "Making Of Exile: Sindhi Hindus And The Partition Of India" to go over the violence against Hindus in Sindh after partition.In today's episode we discuss the Mohak Mengal video, communal violence in Karachi, evacuee property, the campaign against the Sindh Government, Liaquat Ali Khan, Ayub Khuhro and more.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

It's Friday, May 2nd, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Pakistan's record 344 blasphemy cases against Islam A human rights watchdog group chronicled a record 344 new so-called “blasphemy” cases in the 96 percent-Muslim country of Pakistan in 2024, highlighting increased abuse of the country's condemned blasphemy laws, reports Morning Star News. The top three categories include “hurting of religious sentiments,” “desecration of the Quran,” and “disrespecting [their false prophet] Muhammad.” Of the 344 new blasphemy cases, 70 percent of the accused were Muslims, 6 percent were Christians, 9 percent Hindus, and 14 percent Ahmadis, according to the Annual Human Rights Observer report issued by the Center for Social Justice. Between 1994 and 2024, the report stated that at least 104 persons in Pakistan accused of so-called “blasphemy” were executed extra-judicially. Mike Waltz out as National Security Adviser Mike Waltz is out as President Donald Trump's national security adviser and is instead his new nominee for ambassador to the United Nations in a major shake-up of Trump's national security team, reports USA Today. On May 1, Trump said that Waltz was leaving his White House post, confirming a departure that was reported hours earlier amid the continued fallout after Waltz accidentally invited a journalist into a messaging chat in which top national security officials discussed plans for Yemen airstrikes. United States and Ukraine sign rare earth metals agreement On April 30th, the United States and Ukraine finally signed the minerals deal that was delayed by the now-infamous Oval Office exchange between the U.S. and Ukrainian presidents two months ago, reports The Epoch Times. With China continuing to tighten its grip on critical minerals after the imposition of U.S. tariffs, control of so-called “rare earth metals”—essential for the production of electric vehicles, wind turbines, and smartphones—is becoming ever more important. One challenge is that 20 percent of Ukraine's mineral resources, including about half its rare earth elements deposits, are in areas under Russian occupation. The agreement stipulates that future American military assistance to Ukraine will count as part of the U.S. investment into the fund, rather than calling for reimbursement for past assistance. Jewish author David Horowitz, defender of Christians, has died On April 29th, conservative Jewish author David Horowitz died at the age of 86, reports NewsMax.com. His story is one of a self-proclaimed former Marxist who had "second thoughts" on Leftist ideology and became a conservative stalwart and a fierce defender of religion and President Donald Trump. In fact, Trump used the title of Horowitz's book Final Battle: The Next Election Could Be the Last to make it a prevailing theme in hundreds of Trump campaign rallies leading up to his 2024 re-election. In Final Battle, Horowitz had predicted the leftists, so fearful of Trump's return to the White House, would stop at nothing, including indictments against the former president. The effort backfired, as Trump's campaign raised millions off the indictments and would ultimately knock out the Biden family dynasty and defeat replacement candidate Kamala Harris in the 2024 election. Horowitz's books often dealt with his conversion to become a Republican during Reagan's administration, the fight from the Left against religion, and the Left's seeking to destroy America. A practicing Jew, Horowitz said one of the most important books he wrote was entitled Dark Agenda: The War to Destroy Christian America—which detailed the Left's war on Christianity, which, he warned, would lead to making the religion illegal and open for persecution. Psalm 27:1 should be the guiding verse of all Christians who are persecuted worldwide. “The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid?” Companies bolt from Homosexual Pride Month And finally, two years after transgender Dylan Mulvaney's catastrophic undoing of Bud Light, June's over-the-top sexual perversion celebration—at least as a wholesale business concept—is dead, reports The Washington Stand. For most CEOs, it's been a year of unprecedented realignment. Dozens of major brands are following up on their commitments to drop Diversity Equity Inclusion, and leftist political causes, prompting them to drop sponsorships of June's marquee events. The first warning shots were fired in March, when organizers of the San Francisco Homosexual Pride Parade confessed that they were having trouble hanging on to corporate sponsors. The signature event in America's Homosexual-Transgender Paradise has already lost $300,000! Among those who pulled back were big-time names like Comcast, Anheuser-Busch, and Guinness/Smirnof. Plus, at major Homosexual-Transgender Pride events across New York City, St. Louis, and Washington, D.C., gun-shy businesses are running for the exits. According to the Wall Street Journal, Mastercard, PepsiCo, Nissan, Citibank, PricewaterhouseCoopers, Booz Allen Hamilton, and Darcars Automotive Group are opting out of major sponsorships altogether. Most businesses are even asking to have their names and logos removed “from official displays and apparel.” More executives have decided it's financial suicide to team up in any meaningful way with June's in-your-face celebration. In fact, 39 percent of corporate leaders plan to decrease their observance of Homosexual-Transgender Pride this year, according to Gravity Research. The result? A massive shortfall in funds for Homosexual Pride-fests on both coasts. Bloomberg noted six in ten “point to President Donald Trump's policies regarding transgenderism and diversity, equity and inclusion as a driver. Almost 40% of all firms raised concerns over criticism from conservatives and customers.” Appearing on Washington Watch, Will Hild, executive director of Consumers' Research, is delighted. HILD: “I couldn't have asked for more. It's been such an incredible whirlwind of pushback and Executive Orders on the entire DEI-grift complex. So, I think it's been fantastic. We've seen what this is doing to the federal government, but I'm hopeful over the next 100 days, we're going to start to see this trickle through to the for-profit sector, the corporate sector.” Hild had a word for Christians and conservatives as well. HILD: “I think conservatives tend to only think of their power being in terms of their wallet. In other words, if they don't like a company, what they're doing, they just won't shop there. “They spend millions upon millions of dollars trying to figure out why people shop at Target or Walmart or go to a different place. It's a lot easier when you send an email or call somebody and say, ‘I don't appreciate this thing.' We saw this with Target. We saw this with Budweiser. It went viral on social media. “Say something both to the company and say something on social media because they track that kind of thing. So, I would say, use both your wallet and use your voice.” Sign up to receive a weekly text message from Consumers' Research that will alert you to a different woke company which you can email or call. Ephesians 5:11 says, “Take no part in the unfruitful works of darkness, but rather expose them.” Close And that's The Worldview on this Friday, May 2nd, in the year of our Lord 2025. Subscribe for free by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Send us a textWhat happens when churches embrace agriculture as ministry? Frank Sindler, Executive Director of Equipping Farmers International, reveals how biblical farming principles are transforming both landscapes and lives across the Global South.The numbers tell a striking story: approximately 70-80% of Christians in developing nations are farmers, yet for decades, mission efforts have overlooked this crucial aspect of discipleship. While churches planted throughout Africa, Asia, and Latin America continue growing rapidly, many struggle with chronic food insecurity and dependence on Western funding. This disconnect between faith and farming has limited the church's ability to demonstrate Christ's redemptive power in tangible ways.Frank shares remarkable stories of transformation from multiple countries where EFI works. Farmers implementing conservation agriculture principles consistently see four to five-fold yield increases in their very first growing season—without expensive inputs. These dramatic improvements enable families to pay for education and healthcare while empowering local churches to fund their own ministry initiatives. In Liberia, one church network is already on track to replace half its outside funding with local agricultural revenue.Perhaps most surprising is the evangelistic impact. Without explicit proselytizing, these farming programs consistently lead to conversions among Muslims, Hindus, and adherents of traditional religions. As Frank explains, "Creation is like a doorway into God's heart." When people witness barren soil transformed into abundance through principles that honor the Creator's design, they naturally encounter the God behind those principles. Even an 85-year-old lifelong Christian described the training as "life-changing."The implications for global mission strategy are profound. As tens of millions come to faith in previously unreached regions, agricultural discipleship offers a sustainable pathway forward, unlocking local resources that far exceed what external support could provide. It challenges our compartmentalized thinking that separates "sacred" from "secular" activities, demonstrating that Christ's redemption extends to our relationship with creation itself.Ready to get involved? Visit www.efi-intl.org to learn about training opportunities, internships, and how your financial support can equip farmers to feed both bodies and souls.https://www.efi-intl.org/giving/https://www.efi-intl.org/get-involved/Support the show

THIS IS A spontaneous episode covering the recent horrific massacre of Hindus in Pahalgam, Kashmir. What we call as the Kashmir “problem” is a polite way of describing a civilisational problem. It is a festering wound created by India's first Prime Minister, Jawaharlal Nehru. In this episode, I recount the brilliant article written more than 30 years ago by Sita Ram Goel, one of the greatest intellectual warriors of Sanatana Dharma. In it, Sri Goel gives not only a historical perspective to the Kashmir issue but links it to the failure on the part of the "secular" governments since Independence. In this connection, it is pertinent to remember current the fate of the Hindus in Muslim-majority Pakistan and Bangladesh. It is the same fate that Hindus in Kashmir are also suffering in Kashmir since the last thirty years. In fact, the civilisational problem in J&K is one of Hindu astitva and asmita.Do tune into this powerful episode! An Appeal: Please Support our Sacred WorkIf you enjoyed this episode, please consider supporting The Dharma Dispatch podcast so we can offer more such interesting, informative and educational content related to Indian History, Sanatana Dharma, Hindu Culture and current affairs.It takes us months of rigorous research, writing and editing and significant costs to offer this labour of love.Your support helps us keep our content free!Ways you can Support The Dharma Podcast:* UPI: thedharmadispatch@apl* Wallets, Netbanking, etc: * Scan the QR Code below. Get full access to The Dharma Dispatch Digest at thedharmadispatch.substack.com/subscribe

‘Pakistan & its ISI have been entirely predictable over the past 45 years since they started using terrorism as a weapon against India. There is, one thread running through ISI's method—use of terror proxies from among Indian minorities to specifically target Hindus in India. At some point, their calculation has been, the Hindus will rise in reprisal against their own minorities. That's a crisis they've been conjuring up in India. A nation at war with itself'— Watch this week's #NationalInterest with ThePrint Editor-In-Chief Shekhar Gupta----more----Read this week's National Interest here: https://theprint.in/national-interest/pakistan-isi-is-killing-hindus-for-45-years-to-turn-india-into-a-nation-at-war-with-itself/2604087/

Nach dem Anschlag in Kaschmir auf vor allem hinduistische Touristen beobachtet die Schriftstellerin Mithu Sanyal große Solidarität zwischen Muslimen und Hindus in Indien. Doch die Regierung und Hindu-Mobs versuchten die Tat zu instrumentalisieren. Sanyal, Mithu www.deutschlandfunkkultur.de, Fazit

In this episode Suhag Shukla speaks with Vijay Satnarine about how different parts of the Hindu Dharma Traditions approach vegetarian diets, how vegetarianism has gotten politicized in both India and the United States, debunk misconceptions and stereotypes about Hindu approaches to diet, and more Hosted on Acast. See acast.com/privacy for more information.

All Eyes on Hindus - What Really Caused Pahalgam Attack? | Causes & Actions Decoded | Ajit Doval

In this episode Suhag Shukla speaks with Vijay Satnarine about how different parts of the Hindu Dharma Traditions approach vegetarian diets, how vegetarianism has gotten politicized in both India and the United States, debunk misconceptions and stereotypes about Hindu approaches to diet, and more Hosted on Acast. See acast.com/privacy for more information.

In this podcast, Kushal speaks with Abhijit Iyer-Mitra about the problem of Islamism in India. In light of the terrorist attack in Pahalgam and the violence in Bengal and the attacks on Hindus in Bangladesh what is the long term strategy for India? Follow Abhijit: X: @Iyervval #pahalgam #murshiabad #bengalviolence #murshidabadviolence #asimmunir #pakistan #islamism ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

Aqal, ghussa, mohabbat – har taqat mein aik balance zaroori hai. Is bayan mein Mufti Tariq Masood samjhate hain ke mentally mature insaan kaise sochta hai, Hinduon ko kya paighaam diya gaya, aur ghar ki doodh malai ka kya raaz hai. Gaza ke zulm se le kar Shohar-Beewi ke disputes tak, har pehlu ko ilm aur hikmat ke saath samjhaaya gaya hai.(0:00) Intro(0:23) Aayaat Surah Ma'arij(1:04) Namaz: Sabirin ki Alamat(2:18) Insan Aetadal Se Kaisy Hat'ta Hai? (Diet Example)(3:54) Vegetarian Dull Faces(4:48) Mtm's Favourite – Ghar ka Doodh aur Garam Malai(6:33) Mtm's Message for Hindus(7:25) Mentally Mature(8:20) Mentally Immature(9:35) Aetadal Peda Karne ka Tariqa(10:28) 5 Powers mein Balance(11:22) Bhook ki Taqat mein Aetadal(13:04) Aqal ki Taqat mein Aetadal(13:36) Ghusse ki Taqat mein Aetadal(14:10) Mohabbat ki Taqat mein Aetadal(15:23) Sexual Power mein Aetadal(17:16) “Tairi Mairi Biryani” Ribbon Cutting by Mufti sb(17:53) Nafrat ki Taqat mein Aetadal(18:14) Gaza ke Zulm par Fatwa(18:52) Zalim se Nafrat aur Boycott(19:30) Fazail of Nafrat(19:50) Nafrat ka Hadis se Saboot(20:07) Nafrat ka Qur'an se Saboot(20:32) Zalim par Tars Khana?(20:58) New Karachi – Dakuon ka Hashar(23:24) Ghusse ki Taqat mein Aetadal(23:42) Aqal ki Taqat ka Istemal(25:54) Mtm's Reply to Those Who Deny Glory of Sahaba(27:12) Batil ko Jawab Dene ka Tariqa(28:25) Mtm's Learnings in Mediation Course(29:44) Fatwa ke Zariye Zojain/Virasat ke Masail ka Hal(31:24) Judge Ban'kar Do Parties ke Beech Paisay ka Hal(36:54) Shohar ki Burai Karne Wali Aurat ka Case(39:10) Mufti sb ki Announcement for Dispute Resolvers(39:39) Mufti sb's 30 Years of Experience on Spouse Disputes(41:50) Aqal ka Bilkul Istemal Na Karna – Atheists ki Soch(45:39) Butt Paraston ki Aqal (Thailand Experience)(47:37) Fazool Aqal – Bhook ka Najaiz Faida(48:00) Mtm's Childhood Thinking About Hunger(48:26) Sar Dard mein Panadol(49:53) Mtm's Dua for Rishtay During Hotel Opening in KSA(56:46) Shadi ke Baad Sar Dard mein Panadol – Fazool Aqal(55:20) Allah ke Wujood ka Saboot(56:20) Nabi ﷺ ke Wujood ka Saboot(57:11) Ehkaam jin mein Aqal nahi chalani(59:49) Talaq par Gusse mein – Naye Sunni Namune(1:02:37) Darhi aur Ramazan Rozay par Aetraz(1:03:16) Mufti sb par Comments – Mazdooron ke Rozay(1:03:32) Jihad Farz Fatwa – Mufti Taqi Usmani sb par Comments(1:04:28) Mazdooron ke Rozay – Yusuf Ludhianvi ra ka Fatwa(1:08:04) Tayammum – Taqwa Haaiz Shakhs ka Sawal(1:09:08) Guinness Record Holder ka Tanz(1:10:57) Aqal ka Sahih Istemal – Waqia(1:12:25) Islami Ehkaam(1:12:49) Ghamdi Fitna – Family Planning(1:13:15) Mtm's Reply to Irshad Bhatti – Adalti Khula(1:14:26) Sach aur Jhoot – Kaab ibn Malik ka Waqia(1:17:34) Bachay Jhoot Bolna Kahan Seekhtay Hain?(1:20:10) Mufti sb ki Sach Bolnay ki Aadat(1:21:19) Khulasa aur Dua(1:21:31) Aadam as ko Sajda – Farishtay, Jinnat aur Iblees ka Maqam(1:31:51) Duniya Asbab ke Sath Hai – Ghareeb Shadi Kaise Kare?(1:44:14) Mufti sb Buzurg Kyun Nahi Lagte?(1:45:31) Hamara Ilm vs Aima e Arba ka Ilm(1:50:18) Google Witr Confusion – Mufti sb ka Jawab(1:51:44) Negative Comments on Witr Clip(1:53:09) Witr ka Authentic Tariqa – Hazrat Ayesha ra(1:53:44) Imam e Kaaba ke Witr par Aetraz(1:55:19) Germany/Oxford Universities mein Qudoori aur Hidayah(1:56:04) Hindu ka Bayan Sunna aur Masjid Jana?(1:56:23) Nabaligh Bachon ke Maal par Zakaat ke Ehkaam? Hosted on Acast. See acast.com/privacy for more information.

In this podcast, Kushal speaks with veteran journalist and media commentator Kanchan Gupta about the violence that has erupted in Murshidabad, West Bengal, where Muslim mobs have attacked innocent Hindus. As of now, approximately 150 arrests have been made in Mushidabad, with 1,000 police personnel and 8 BSF companies deployed. Follow Kanchan Gupta: X: @KanchanGupta #BengalBurns #westbengal #WaqfBill #Kolkata #MurshidabadViolence ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

John 5:19-30,19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. It's Palm Sunday, and I do love “Holy Week” and these last seven days leading up to Easter next Sunday. And that last verse we just read sounds like Holy Week, does it not? Jesus says in verse 30,“I seek not my own will but the will of him who sent me.”On Thursday night, Jesus will kneel in the garden, and in those final moments before soldiers come to get him, he will pray, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39).How do you get your soul ready to say “not my will but yours be done”? Answer: you don't say it for the first time in garden. You say it in John 5:30, and you say it in John 6:38: “I have come down from heaven, not to do my own will but the will of him who sent me.” And you pray it every morning and throughout your life: “Your kingdom come, your will be done.” Day by day, you condition your soul to will God's will.I'm not saying you train yourself to bite your lip and not do what you want but what God wants. Rather, you condition your wants. You train your desires and delights, like Jesus did. When he says “not my will,” he means not what my human, creaturely will would will apart from God's will, but rather, with God's will in view, and with a love for God and his will, and with my will formed to embrace and cherish God's will, I will, with my human will, what is also the divine will I share with my Father.One Little WordLast week in John 5, we saw Jesus heal a man who had been paralyzed for 38 years. How did he heal him? With his voice. One little word:Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked. (verses 8–9)The Jewish leaders see the man carrying his bed and say, Hey, you can't do that on the Sabbath! So, they make their way to Jesus to press him about it. And Jesus could have entered into the fray on their terms. He could have said, I didn't break the Sabbath. I only said a word and healed a man who'd been paralyzed for 38 years. But Jesus doesn't respond on their terms. Instead, he says, in verse 17, “My Father is working until now, and I am working.”“My Father” — now these Jewish leaders are “seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God” (verse 18).That's the issue on the table, the issue to which Jesus responds in verses 19–47. This morning we'll look at verses 19–30, then next week, verses 30–47.There are a few key concepts on the surface of verses 19–30. You heard them in the reading of the passage. Twice Jesus mentions “marveling.” Verse 20: he wants them to marvel, to be shaken from their unbelief. And verse 28: he says not to marvel yet because something even more marvelous is coming.Also on the surface is the relationship between Jesus and the Father, and their working in synch to give life and execute judgment.But what's harder to see at first pass is how much the word of Jesus, or the voice of Jesus, knits this whole section together. It was the word or voice of Jesus that started this controversy. How did Jesus heal the man? He spoke. No bandages or braces. No oil or medicine. He just says, “Get up, take up your bed, and walk.”Who else works like this through simply uttering his voice? Answer: God. How did God create the world? Through his word. And he gives life through his word, upholds the universe through his word, and sends his Word, who gives spiritual life through his word and in the end will raise the dead, good and evil, through his word.Then, how is it that Jesus gets himself into hotter water with the Jewish leaders? Through his voice, his word. He says, “My Father is working until now, and I am working.” So they want to kill him all the more, and think he's “making himself equal with God.” And now Jesus will again speak in verses 19–30. So, let's see three marvelous words he speaks with his voice, and about his voice.1. The voice of Jesus commends his Father. (Verses 19–20)Jesus's first response to the charge that he is making himself equal with God is that it's not what they think. He starts with “it's less than you think.” But then he's going to say, essentially, “it's almost what you think,” and then finish with, “it's more than what you think.” But first verses 19–20:Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.So, first, Jesus deescalates: “the Son can do nothing of his own accord.” And he'll come back here in verse 30: “I can do nothing on my own.” It's almost the exact same humble, dependent words — he just says “I” in verse 30 and calls himself “the Son” in verse 19. Which is important.Jesus mentioned his Father in verse 17: “My Father is working till now, and I am working.” So, God is his Father, and he is the Son. And the first thing he says about that, which distinguishes Father from Son, puts Jesus in the humble, dependent position of sonship: “I can do nothing on my own.”Jesus is not the Father. And the Father is not the Son. There are not two Gods. Jesus is not “making himself God” alongside God. This is not ditheism. Rather, this will come to be known as Christian monotheism.But then, granting that dependent, humble sonship, Jesus escalates things again. At the end of verse 19, he says, the Son does “whatever the Father does,” and then in verse 20: “the Father loves the Son and shows him all that he himself is doing.” So, not only is this Father-Son relationship less than what the Jewish leaders assume, but it is almost what they assume. Jesus is not independent of his Father, but neither is the Father independent of the Son.This passage, along with many others, is why Christians confess the doctrine of “the Threeness,” the Trinity. There is a threeness in the one God — and very soon in this Gospel we'll hear more about the Spirit. The claims Jesus makes in John 5 reveal within the one God a plurality of persons. The Father is God. And the Son is God. But the Son is not the Father. What's striking in John 5 is the ordered equality between Father and Son. Consider what Jesus says the Father does in these verses: The Father acts first; the Son sees what the Father does and the Son does likewise.The Father loves the Son and shows the Son; the Son is beloved and shown. The Father has given all judgment to the Son, that all might honor the Son like they do the Father. And the Father has given the Son authority to execute judgment. Not vice versa. Not reciprocal.As we'll see in verse 26: The Father has life in himself, and he grants the Son to have life in himself.If we wanted to sum up the relation between Father and Son we might say the Father gives, and the Son receives. The Father gives cues; the Son takes them. The Father gives the Son guidance and direction, and gives all judgment to the Son, and gives honor to the Son, and he gives him “life in himself.”A word for fathers in the room. (This is relevant for mothers too, but especially fathers.) Fathers, if you had to name the difference between you and your children, what would it be? You wouldn't say, I'm human and their children. No, you're human; they're human. Human nature is not the difference between father and son. Soon enough, the children grow up, and you're all adults together. Rather, what you'd say, most fundamentally, is that the father begets his children. That is, he and their mother give them life. They generate the children.And a good father keeps giving to his children, giving himself, his energy, his attention — yes, his money, but oh so much more than just finances — your presence, your listening, your patience, your counsel, your prayers, your example, your priorities, your love. You give and give and give, until one day, they are ready to give and give and give to give life to the next generation.So, Dads — and Moms too, but focusing on Dads right now — Dads, that's the very heart of our calling: give and give and give. And it's a glorious honor and profound joy. To be like our heavenly Father who gives and gives and gives. And Dads, we're not God the Father. Human dads get tired; we run on fumes, we get empty; we sin; we're impatient, unloving, unsupportive, distracted, inattentive, emotionally absent. But the difference between a good human father and a bad one isn't that one makes mistakes and the other doesn't. The difference is whether the human father, when in sin, when empty, when failing, knows and goes to his heavenly Father to get help — both forgiveness and fresh effort. Dads, your energy, your emotional resources, your love is not bottomless like our Father's. And that's okay. Because your fundamental identity is not father but son; your Father has life in himself, and his capital-S Son, Jesus, our brother, has life in himself, and they never tire and never empty. You know where to refill when you're empty.2. The voice of Jesus gives life to whom he desires. (Verses 21–27)Jesus says at the end of verse 20, “And greater works than these will he show him, so that you may marvel.” Impressive as it is to heal a man who could not walk — and do so with only a word — Jesus and his Father have greater works in store, to make people marvel, and so shake them from their unbelief. Now, verses 21–27 are very dense. Let's first read verses 21–23, and talk about the honor of the Son (and then verses 24–27). Verse 21:For as the Father raises the dead and gives them life [that is, he is God, this is what God does], so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.We'll say more in a minute about the Father himself judging no one but giving all judgment to the Son. This he does, Jesus says, “that all may honor the Son, just as they honor the Father.”And then comes the inverse: “Whoever does not honor the Son does not honor the Father who sent him.” And there is scarcely a more incendiary word in our world today. Not that it was easy then. Can you imagine, a man in flesh and blood, standing before the Jewish leaders in Jerusalem saying, “The one true God, the God of the Hebrew Scriptures, has given all judgment to me, that all might honor me, just as they honor him”? So, it was incendiary then. And in our pluralistic world, the offenses multiply. This is not only a word for Jewish people today. This is a word for Muslims, and Buddhists, and Hindus, and various folk religions, and the so-called “irreligious,” and for anyone presuming to be a Christian. Check yourself here, not just your neighbor.This is the question for every religion and every human: Do you honor God? Do Jews, Muslims, Hindus, Buddhists, and nice, charitable secular people honor God? Verse 23 says the issue is this: Do they honor the Son? What do they do with Jesus? How do they orient on Jesus? What do they believe and say about Jesus? Do they honor the divine Son for who he is, and what he says, and what he has accomplished, or do they dishonor him as simply a moral man and good teacher and influential person? Which makes him into a liar or lunatic.Jesus is the dividing line in every soul: “Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12).So, the negative word, the distancing word, is “No Jesus, no spiritual life.” But what about the positive word? Verse 21 says, “the Son gives life to whom he will.” What about them? Verse 24:Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man.Oh this is such good news. The voice of Jesus gives life, even now, to those who hear him with faith. Verse 24 is in the present: “whoever hears my word and believes,” and Jesus says that person “has eternal life.” Not: will have, someday. But: has, right now. Jesus says the hour “is now here, when the (spiritually) dead will hear his voice and their souls will live.”And there's one more “has” in verse 24. If you hear Jesus's word even now, and believe in him and his Father who sent him, Jesus says you do not come into judgment but have (already) passed from death to life.The all-important question this morning is, Do you believe in him now? Has he opened the eyes of your heart to see him in his glory, and believe his words, and receive him as sent from his Father, and trust him for the forgiveness of your sins, then have eternal life in your soul already? Now, you don't have the fullness of all that eternal life will be — no sin, new heavens and new earth, glorified human body, surrounded by those who love and worship Jesus. But that simple faith in your soul — that coming awake in your heart to Jesus — is new life in your once spiritually dead heart. And that new life is the first taste and beginning of the full eternal life we will experience when Jesus returns.When Jesus says about you, “He does not come into judgment, but has passed from death to life,” you know how we might say that in the words of Paul? “There is now no condemnation for those who are in Christ Jesus.” This, friends, is justification by faith alone. If you believe now in Jesus, eternal life has begun in you. If your faith is genuine, it is the very life of God in you and will endure to and blossom one day into the fullness of eternal life. Already, through faith, there is no condemnation.And marvelous as that is — almost too good to be true — Jesus has one last marvel for us in verses 28–29. 3. The voice of Jesus will raise all the dead. (Verses 28–29)It's one thing to heal a paralyzed man with a word, and take on the Jewish leaders by yourself. It's another thing, then, to speak a word and give life to a dead soul, as you choose — and an increasing number of dead souls. But Jesus takes us to one further level in verses 28–29.We saw the “now” in verse 25: “an hour is coming, and is now here.” So, I take verses 21–27 to be about the present, from the first century to the 21st century. But these last two verses turn to an hour that is coming, and not here yet. Look at verses 28–29:Do not marvel at this [the power Jesus has to speak life into spiritually dead souls even now], for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.Earlier we heard that the Father “has given all judgment to the Son.” Verses 24–27 fleshed this out in terms of the spiritual life the Son gives now to dead souls. But verses 28–29 give us what it will mean in the future. Not only does the voice of the Son — springing from the will of the Son, perfectly in sync with the will of the Father — give spiritual life now to his people, but one day the voice of the Son will ring in the ears of all the dead: “all who are in the tombs will hear his voice and come out.” Come out to what? To the final judgment, with the Son presiding.We skipped over the phrase “the Son of Man” at the end of verse 27. These verses are so dense, and Jesus is laying it on so thick here, that the end of verse 27 comes and goes by so quickly. But it is a stunning claim.“Son of Man” is an ambiguous phrase. It could just mean a man, or human. Like Psalm 8, “what is man that you are mindful of him, and the son of man that you care for him?” Or, throughout Ezekiel, God calls him as “Son of man.” It's a humbling term. “Son of man, know your place. Not only are you a man, but the son of one.” But “Son of Man” is also the name of this enigmatic figure who steps forward in a vision of the final judgment in Daniel 7:As I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire. 10 A stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. . . . . . . and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory [honor!] and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. So, two meanings for the phrase “son of man” — one humble one, and one exalted. And throughout Jesus's ministry, as he refers to himself as “the Son of Man,” it's often tough to tell exactly which one he means. But here in John 5, with the final judgment in view, it's clear what Jesus means, even if he passes over it quickly. And it's Daniel 12 he alludes to when he mentions the resurrection of all, some to eternal life and some to judgment. A messenger from God says in Daniel 12:2,“those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”And now Jesus says, My voice will do that. I am the God-exalted Son of Man, and my Father has given me the authority, as man, to execute judgment. One day soon, I will speak, and all the dead will hear my voice. And if they have believed in me, and have life in them from me, I will raise their bodies and glorify them and they will pass into the fullness of eternal life. And if they have rejected me, and not had life in them but continued in evil and unbelief, I will raise their bodies and send them into everlasting judgment and shame.Which brings us back, in verse 30, to Jesus's humble word he started with in verse 19. The divine Son never goes rogue in willing what he wills, or saying what he says, or doing what he does, or judging how he judges. Jesus says,“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.”Resurrection LifeSo, we come to the Table, and we remember the one who knelt in the garden. One day soon the Son of Man will sit in judgment over the nations. But during Holy Week, we remember what he achieved to offer life to sinners like us. The one who will sit in judgment is the one who rode in honor into Jerusalem on a donkey and staggered out in shame on Good Friday carrying his own cross. He's the one who knelt on Thursday with sweat like drops of blood as he faced the cross for sins not his own. He's the one who was crucified on Friday, lay dead in the tomb that night, and all day that final Sabbath, till early Sunday morning, when his Father, who raises the dead and gives them life, gave him the indestructible life of the new creation — the very life that is in us now who trust him by faith.

About this PodcastWhat did European missionaries misunderstand about Hinduism when they first arrived in India?How did colonial power and missionary pressure help reshape Hindu identity from within?Could the rise of modern Hindu nationalism be traced back to these early cultural and religious encounters?When European missionaries arrived in India in the sixteenth century, they entered a world both fascinating and bewildering. Hinduism, as they saw it, was a pagan mess: a worship of devils and monsters by a people who burned women alive, performed outlandish rites and fed children to crocodiles. But it quickly became clear that Hindu ‘idolatry' was far more layered and complex than European stereotypes allowed, surprisingly even sharing certain impulses with Christianity.Nonetheless, missionaries became a threatening force as European power grew in India. Western ways of thinking gained further ascendancy during the British Raj: while interest in Hindu thought influenced Enlightenment thinkers like Voltaire in Europe, Orientalism and colonial rule pressed Hindus to reimagine their religion. In fact, in resisting foreign authority, they often adopted the missionaries' own tools and strategies. It is this encounter, Manu S. Pillai argues, that has given Hinduism its present shape, also contributing to the birth of an aggressive Hindu nationalism.Gods, Guns and Missionaries surveys these remarkable dynamics with an arresting cast of characters – maharajahs, poets, gun-wielding revolutionaries, politicians, polemicists, philosophers and clergymen. Lucid, ambitious, and provocative, it is at once a political history, an examination of the mutual impact of Hindu culture and Christianity upon each other, and a study of the forces that have prepared the ground for politics in India today. Turning away from simplistic ideas on religious evolution and European imperialism, the past as it appears here is more complicated – and infinitely richer – than previous narratives allow.

“The Blessed Lord then said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field.” (Bhagavad-gita, 13.2)

Syaifudin Zuhri's book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular. Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri's work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance. Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies. Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Syaifudin Zuhri's book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular. Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri's work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance. Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies. Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Syaifudin Zuhri's book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular. Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri's work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance. Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies. Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Syaifudin Zuhri's book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular. Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri's work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance. Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies. Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Syaifudin Zuhri's book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular. Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri's work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance. Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies. Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Syaifudin Zuhri's book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular. Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri's work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance. Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies. Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Keith hosts a discussion with Pastor Jon Sanders on the Bible's teachings about money.  They explore the context of biblical verses, emphasizing that wealth itself is not sinful but how it's used matters. They discuss tithing, noting it's a principle of generosity, not a legalistic rule. The Bible does not condemn real estate or property ownership, as it is not explicitly forbidden. Wealth can be a tool for doing good and providing housing for others. Resources: Explore the EntrePastors platform to learn more about Pastor Jon Sanders' work in helping pastors with entrepreneurship and financial management. Show Notes: GetRichEducation.com/546 For access to properties or free help with a GRE Investment Coach, start here: GREmarketplace.com GRE Free Investment Coaching:GREmarketplace.com/Coach Get mortgage loans for investment property: RidgeLendingGroup.com or call 855-74-RIDGE  or e-mail: info@RidgeLendingGroup.com Invest with Freedom Family Investments.  You get paid first: Text FAMILY to 66866 Will you please leave a review for the show? I'd be grateful. Search “how to leave an Apple Podcasts review”  For advertising inquiries, visit: GetRichEducation.com/ad Best Financial Education: GetRichEducation.com Get our wealth-building newsletter free— text ‘GRE' to 66866 Our YouTube Channel: www.youtube.com/c/GetRichEducation Follow us on Instagram: @getricheducation Complete episode transcript:   Automatically Transcribed With Otter.ai    Keith Weinhold  0:01   Welcome to GRE, I'm your host. Keith Weinhold, what does the Bible say about money? Is it virtuous to acquire wealth, or are you going to hell for that one Bible verse reads, "it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God". I asked Pastor John Sanders all about it, as well as what other religions say about money today on get rich education   since 2014 the powerful get rich education podcast has created more passive income for people than nearly any other show in the world. This show teaches you how to earn strong returns from passive real estate investing in the best markets without losing your time being a flipper or landlord. Show Host Keith Weinhold writes for both Forbes and Rich Dad advisors, who delivers a new show every week since 2014 there's been millions of listener downloads of 188 world nations. He has a list show guests and key top selling personal finance author Robert Kiyosaki, get rich education can be heard on every podcast platform, plus it has its own dedicated Apple and Android listener phone apps build wealth on the go with the get rich education podcast. Sign up now for the get rich education podcast or visit get rich education.com   Corey Coates  1:19   You're listening to the show that has created more financial freedom than nearly any show in the world. This is get rich education.   Keith Weinhold  1:35   Welcome to GRE from Bel Air, Maryland to Bel Air, California and across 188 nations worldwide. I'm Keith Weinhold, and this is get rich education. I hope that your week's off to a good start with 546 weekly episodes. We've approached investing from a lot of angles. Commonly, it's a strategic approach, but there are other wealth building approaches we discussed here, like mindset, what type of vehicle you're going to use, the academic perspective, the protective approach, then there's a mathematical angle. But today, for the first time, it's the theological perspective. Now, even if you're not a Christian or religious at all, what the Bible says about money has import, because the Bible is the number one selling book of all time, so it surely affects the mindset and the approach of those around you. I've got a pretty inflammatory question for you, if money is the root of all evil, then why do they ask for it at church? Now I say that a little jokingly. We're going to debunk that in fact and more as Pastor John joins us shortly, I will hit that verse head on and ask him about it, the verse that says it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. I'm really interested in what he says about that. I mean, in fact, that's actually something I wanted to know about for decades. That's always piqued curiosity inside me, and especially since I'm the 10 plus year host and founder of a platform called get rich education. There's a lot I'd like to ask about that. There is more that I'd like to ask about, if we get time. I'd also like to know what the Bible says about tithing and real estate and gambling and more. Let's meet Pastor John.   With over 20 years in pastoral ministry, this week's guest, also has a passion for using his voice to motivate and inspire ministry leaders. His father was also a pastor. He is non denominational. Hey, welcome to GRE Jon Sanders.   Jon Sanders  4:04   Keith, this is my pleasure to be here. Man, been looking forward to this conversation, so thanks for having me on the show   Keith Weinhold  4:09   me too. We're doing something really different this week. I've been anticipating it, and I sure have some specific things I want to ask you, even some Bible verses later that are somewhat antagonistic to wanting to build wealth. But before we drill down and get into that, just big picture, John, when we talk about what the Bible says about money broadly, what should we keep in mind    Jon Sanders  4:34   with anything when it comes to Scripture? One of the greatest principles to keep in mind is that context matters, because without context, you can make the Bible say about anything you want it to say. And that's probably what we're going to dig into a little bit, is that if you just read a verse in one little snippet and divorce it from not only its context, but the rest of Scripture, you can come away with a pretty skewed view, as many people in the world. Have, as well as many people in the church, many Christians have a skewed view about money and about wealth because of some, you know, certain verses that I'm sure we'll get to today, I would say just an overarching principle, context matters, and hopefully we can show a little bit of that context in our conversation and just see that maybe what you thought the Bible says about money is not, in fact, what the Bible says about money. We'll see where this goes.   Keith Weinhold  5:24   Context matters and mindset matters. You know that we're a real estate investing show, but episode number one of the get rich education podcast from 2014 is titled, your abundance mindset. Do Christians worship a God of abundance, where he would want you to use your God given talents to flourish and produce and make more in this world. Or do you not see it that way?   Jon Sanders  5:53   I 100% see it that way. And what's interesting to me is that as believers, we would say, many of us would agree with things like we believe in this limitless God who spoke the universe into existence by nothing more than the power of his spoken word and just the abundant world in which we live like we believe in that God who can do all kinds of miraculous things. And yet, then, when it comes to the subject of money, so often, we live out something very different than that. With such scarcity, we act as though there's such limited resources at our disposal, and our thinking is so enmeshed in poverty thinking and scarcity thinking. And I think as God's people, we ought to be some of the most abundant thinking people there is because we are supposedly tapped into the most abundant source the world has ever known. So there is a discrepancy there, but I'm 100% with where you are on that we serve an abundant God, and we would do well to think in abundant terms, because I think we're gonna find that his resources never run out.   Keith Weinhold  6:57   Right? We're here to think abundantly in flourish. One thing I like to say is, don't live below your means. Grow your means. Christians should when I'm asking you as a pastor, I would think they would believe that God was an abundant creator. He created the earth that we live on a gigantic piece of real estate.    Jon Sanders  7:17   Yeah, and so much more. And like I said, it never runs out. Whether we're talking about his physical resources or we're talking about the more intangible resources that we can't necessarily hold in our hands. There is always more than enough with the God that we serve. And yet, how then do we come to such places of scarcity and limitation? I would contend this Keith that if someone is actually reading the Bible, applying the principles to their life, they will inevitably, more and more grow in their wealth and in their abundance and in their ability to manage well the resources that God has put into their hand. Now that's not the same as what some might put into the category of what they'd call the prosperity gospel, where God wants everyone to be rich and never to have any sickness or financial difficulties like those are not the same messages. We're not all promised the same exact outcomes, but I believe if we follow the timeless principles, the laws that have been established by the Creator that he's shared with us through His word, I think we can expect to flourish and thrive and prosper and do well and continually grow whatever resources he's put into our hands. As a matter of fact, I would point to a parable that Jesus told, many of the parables that Jesus told in the Gospel accounts of Matthew, Mark, Luke and John, many of them deal with money. Now, all of Jesus's parables got to a deeper, like more Kingdom spiritual lesson. But in many of them, he used something that all of us can relate to, and that is money. Because scripture has a lot to say about money. And then, specifically, in one of those parables in Matthew 25 I believe Jesus told a story of the master who represents God in the story how he gave differing talents or financial amounts to three different servants based upon their own abilities. And right in there, there's some truth that we can learn and apply, that we don't all have the same abilities, but God allows us, He gives us certain things that are in our capability to handle, and then with that comes an expectation that we manage that well, because it doesn't actually belong to us. That's a big principle of money in Scripture is that none of it actually belongs to us. All of it belongs to the Lord, but we are stewards. That's kind of a Bible word. We are the managers of the resources He's given us. And even from that parable I mentioned in Matthew 25 there is an expectation that we take what has been entrusted to us and we multiply it. And if we fail to do that, the words of the master that Jesus. In that parable, were you wicked and lazy servants? The words of the master to the one servant who basically squandered what had been entrusted to him, he was called a wicked and lazy servant. So there's an expectation that we are not wicked and lazy servants, but that instead, we take whatever resources have been entrusted to us and multiply them for the good of God's kingdom and for His glory. So that's just one. I mean, there's countless stories that Jesus told that we can learn principles like that from.   Keith Weinhold  10:30    I think building prosperity is being the opposite of laziness or sloth. Is it bad to be wealthy?    Jon Sanders  10:39   I would say, according to the Bible, 100% No, it is not wrong or immoral or sinful to be wealthy. We can point to many heroes of our faith who were men and women of great wealth. We can also point in Scripture to wicked people who also were men and women of great wealth. So the question is not whether or not someone has money. That's not what sets them apart as righteous or wicked. It's what they do with that money. It's how they live. It's their character that really is what we measure that by. And so here's what I would contend without money, it's really hard to do good things in the world. You're very limited when you put money in the hands of good people, those people can use those resources for all kinds of good purposes and to help a lot of people. I mean, that's just common sense, and so it's not a bad thing for righteous people to multiply their wealth and to grow in their wealth in order to be in a position to help even more people.   Keith Weinhold  11:39   The way I think about it, is that producers and entrepreneurs, they need to give first before they can create any prosperity for themselves. And what's foundational in our mission here at GRE is to do good in the world, provide housing that's clean, safe, affordable and functional. You're giving you're qualifying for a loan, you're buying property, you're taking on risk before anything can possibly come back to you and John here, I've often touted, hey, we provide housing that's clean, safe, affordable and functional. We can maybe abolish the term slumlord, for example. So that's what I'm talking about with doing good in creating prosperity for ourselves as a result of that.   Jon Sanders  12:24   Yeah, and I'll point out another biblical principle that you just outlined, whether you realize it or not, and that is the law of sowing and reaping. It's the law of the harvest. You don't have to believe in God for this to be true. If you go plant something, you will get more of the thing you planted, if you tend to the soil well, and if the conditions are right, and you mentioned it, that is risk. Like there's risk involved. Every time a farmer goes and sows seed into the soil, like there's no guarantee that I'm going to get that back, things can happen. It's a believable risk. It's a relatively manageable risk. It's a risk, nonetheless, to take a great amount of seed and put it into the soil in faith. And I want to point that word out. There's faith when we as entrepreneurs go out, we're acting in faith when we take that risk. And again, it's something that we have to kind of weigh it out, is this a wise risk to take? But at the end of the day, there still is no guarantee. But there is that law of sowing and reaping and the law of the harvest. And I think God honors that, I know he honors that I believe he is honored by our faith. It literally can be an act of worship done to him was we go start businesses, as we invest in real estate, as we buy properties like that, actually can be part of our worship, and us fulfilling the very purpose for which God put us here, to manage what he's given us, to multiply it, and then to do good with it, as you're describing. I agree totally.   Keith Weinhold  13:48   that's a good point. It really is an act of faith to provide an income property, faith that you're going to have a rent paying tenant, faith that you're going to be able to maintain the place, faith that you're buying a property in a market where you have a good expectation that you're going to be able to have future rent paying tenants. Yeah, it really is an act of faith. Well, John, there are some specific verses in the Bible that are really well known and deal with money. One is the often misquoted verse that everyone is familiar with. And what's misquoted is that people say that money is the root of all evil. But as we know, that verse from the book of Timothy is misquoted. It is for the love of money that is the root of all evil. Can you tell us more about that, why it's misunderstood, and actually, just what that really means for the love of money is the root of all evil,   Jon Sanders  14:42   by the way, just stepping back a second in the conversation to your question, is it wrong to be rich? Here's another supporting text where the answer is no, because the verse you're speaking of the apostle Paul wrote this in a letter to Timothy. He's telling Timothy again, in the context, he's telling Timothy. To address the rich people in the church and say some things to them, teach the rich people some things, and he didn't tell them, you know, shame them for having wealth and for being rich. Instead, he's teaching them how to be rich, how to be a good rich person. And it's in that context where that line is found, that the love of money is the root of all evil. Fast forward to modern times. We've kind of thrown the word love out of it, and we just said, There it is. Money is the root of all evil, and we say it with a sense of self righteousness. As I'm sitting here, broke, living paycheck to paycheck, I don't want to be one of those evil rich people. That's not what it says at all. It's saying the love of money is the root of all evil, and we do need to step into this for just a moment. There are warnings in Scripture about money, because if we don't realize and recognize the power of wealth and the power of money, I believe probably one of the reasons God's word says more about money than it does so many other topics is because the danger that money has to compete with God himself. I often say I don't think it's God and the devil that are in competition with each other. In many ways, it's God and money, because Jesus even said you can't serve both. You can't have two masters. You'll either love the one or despise the other. That doesn't mean you can't worship God and have money. It says you can't worship them both, because your allegiance is going to go one way or the other, and the more wealthy we become. There is a danger in that, or maybe even before the wealth shows up. If there is this just burning desire to be rich above all else, it can pull us off course. It can pull our focus away from the Lord. So there is a warning in that that we should heed and listen to. Apparently, according to Scripture, money is powerful, and it's powerful for good and it's powerful for evil. And so if we're going to have some of it, and if we're going to grow the amount that we have, it sounds like it's a pretty powerful tool that we ought to know how to use and how to use properly, no different than when you throw the keys to the car to your teenage driver, like we just put a very powerful tool in their hands, and we pray and trust that they're going to use it wisely and not drive it off the cliff, you know, or kill someone in the process. And money's very much the same way. So the warning is good, but what's not good is to take it out of context and build this paradigm of somehow, the less money I have, the more righteous I am. And in the platform that I'm building, we have a online community. We call it entree pastors, that specifically helps pastors do better financially through entrepreneurial business man, we combat this mindset all the time, because we're dealing not only with people who've been in the church most of their life, but people who have led in the church, and there is so much scarcity thinking around money that we have to address so many of these themes that you and I are unpacking right now. So yeah, often I have found myself taking people to this Scripture and having them read it again and again until they hear themselves say that the love of money is the root of all evil, not having money that is not the root of all evil, it's the love of it. So hopefully that helps shine some light on that confusion   Keith Weinhold  18:15   yes, so one can take it too far if it becomes the love of money? Well, there is a verse in the Bible. In fact, I think it occurs in more than one place. That verse is it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. How does someone that's building wealth for themselves square that up. We're going to talk about that more when we come back. I'm talking with Pastor John Sanders about what the Bible has to say about money. I'm your host. Keith Weinhold,    you know what's crazy? Your bank is getting rich off of you. The average savings account pays less than 1% it's like laughable. Meanwhile, if your money isn't making at least 4% you're losing to inflation. That's why I started putting my own money into the FFI liquidity fund. It's super simple. Your cash can pull in up to 8% returns and it compounds. It's not some high risk gamble like digital or AI stock trading. It's pretty low risk, because they've got a 10 plus year track record of paying investors on time in full every time. I mean, I wouldn't be talking about it if I wasn't invested myself. You can invest as little as 25k and you keep earning until you decide you want your money back. No weird lockups or anything like that. So if you're like me and tired of your liquid funds just sitting there doing nothing, check it out. Text family to 66866, to learn about freedom. Family investments, liquidity fund again. Text family to 68866    Hey, you can get your mortgage loans at the same place where I get mine at Ridge lending group and MLS 420, 056, they provided our listeners with more loans than any provider in the entire nation because they specialize in income properties. They help you build a long term plan for growing your real estate empire with leverage, you can start your pre qualification and chat with President Caeli Ridge personally. Start Now while it's on your mind at Ridge lending group.com, that's Ridge lending group.com   Chris Martenson  20:40   this is peak prosperity. Chris Martinson, listen to get rich education with Keith Weinhold, and don't quit your Daydream.    Keith Weinhold  20:56   Welcome back to get rich education. We've got a pretty special episode today. Our discussion is what the Bible has to say about money, and we're talking with Pastor John Sanders. He's breaking it down for us. John, this is the one thing I thought about more than any other before chatting with you today. It is that well known verse about the camel going through the eye of a needle. And John, I first remember my mom telling me about this verse. Perhaps I was as young as age 12, and that verse is, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Here I am a 10 plus year host of a show called get rich education, helping people build wealth ethically through real estate investing. But how do we square up that verse if we're looking to make more of ourselves financially?   Jon Sanders  21:53   Yeah, and like we said at the beginning of the show, if that's all it said, and if that's the only thing you knew, you would come away from that pretty convinced that Jesus thinks it's impossible to love God and also be rich, like there's just no way a rich person can enter the kingdom of heaven. But as we said, context matters. So if we kind of zoom out a little bit and look at the greater context of what's happening in that passage of Scripture, you will recall, and maybe some are hearing this for the first time. But there was a rich man who approached Jesus, and he basically was kind of wanting to justify himself, and so he asked the question, you know, what good things must I do to inherit eternal life and inherit the kingdom of God? And Jesus starts by saying, follow the commandments. And this rich guy basically says, I'm paraphrasing all of this. You can go read it for yourself, but he's saying I've done all those things which, by the way, side note, No, he hasn't. None of us have followed all of God's 10 Commandments and more, like we just I've broken every single one of them. We're all sinners. Probably you have too Exactly. So he's already off base, this rich guy. So then Jesus hits him where he knows it's gonna hurt, and he says, Okay, here's the one thing you're still lacking. Go sell everything you have and give it to the poor, and then come and follow Me. And what it says is that the rich man turned away very sad, because he had great wealth, and see Jesus exposed what this man really worshiped in that I don't believe that that is a commandment from Jesus to all of us to go, sell everything we have, give to the poor and come follow him. That was a specific statement spoken to this specific man, and it did exactly what it was meant to do. It kind of smoked out the real heart issue that was happening here. So then Jesus turns to his disciples after this man walks away sad because he was not willing to pay that price. And that's where Jesus makes this statement that is so classic, where we all know, you know, it's easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of heaven. If you keep reading a few verses later, Jesus goes on to say, with man, this is impossible. But with God, all things are possible. So it is possible for a rich man to enter the kingdom of God. It may be more difficult. It may be more challenging because, as we said a minute ago, when we do have great wealth, that wealth competes in many ways with our heart for the place that God wants to hold in our heart. It is easy when we have margin and we don't need God as much, or we don't think we need God as much. We don't necessarily have to humble ourselves as much when I have all these resources. But that's not impossible. It is possible for godly people to have great wealth and to bow in humility before King Jesus, and to worship Him, and ultimately, to inherit the kingdom of heaven and be better for it, and not, you know, worse off. So again, I hopefully that explains that a little bit or gives some more light to that, because if you just take that little snippet, you're essentially taking it out of the greater context and missing the point, and you're. Making the point something that Jesus never intended, which was to say, rich people can't get to heaven. That's a mishandling of that text   Keith Weinhold  25:08    yeah? Because I think it states that, or something close to it three times in the Bible, in the Quran, the Muslim holy book, also has something similar in it, yeah.   Jon Sanders  25:19   And again, I know in in the New Testament, where it's mentioned multiple times, it's probably because it's found in those Gospel accounts that basically tell the same story just from four different authors. So that's sometimes where you see that repetition in the New Testament is because it's the same story being told just from a slightly different vantage point a different author. But the principle is there, to try to say that scripture forbids people from being wealthy or from pursuing wealth, would be a complete misstatement. It's simply not true. You know, to read scripture in its entirety, you can walk away from it with this understanding that God, not only is he not opposed to wealth, but God is the source, because he owns it all. It all belongs to him, and he actually the more I walk in faithfulness with what he's given to me and what he's entrusted to me, the more I can actually expect will be given to me, because I will see the fruits of those labors multiplied. That's the path I'm on right now, unashamedly, unapologetically, I am working on growing wealth, not only for my family in this generation, but scripture says a righteous man leaves an inheritance to his children's children and man, what if we started telling that story more than trumpeting these verses that make it sound like God is really upset with people who have Money? What if we actually encourage God's people to go build wealth and create more of it? Yeah, because   Keith Weinhold  26:46   I've heard a few different takes on that verse, John, about a rich man not being able to enter the kingdom of God. You know, some have joked, Oh, does the church just want you to put everything in the offering plate and not have anything for yourselves? Another take on it, I guess. If I read the verse closely about how a rich man cannot enter the kingdom of God, well, don't die rich. You be wealthy and then bequeath everything to your heirs upon your death. So technically, you're not dying rich. There are a lot of takes upon that verse. Really appreciate getting your perspective and your interpretation on that context piece being really important, John, when we think about what the Bible says about money, in the intersection of both money and the Bible, oftentimes we think about tithing, which I think of that is giving a 10% of your income to the church. So do you have any thoughts about tithing, or just some of the other general things that the Bible says about money.   Jon Sanders  27:41   I certainly have some thoughts, but more importantly, Scripture says some things. So it really doesn't matter what John thinks about it, but tithing is a controversial subject, so let me start with maybe something that's not so controversial, and we can jump into the tithing. Here's something that is not controversial from Scripture. The more we give, the more of a blessing it is for us. The more that we can give, the more God blesses us. God blesses generosity. So hopefully we can all agree upon that For God so loved the world John 316 that He gave His one and only son. So there's a direct correlation between loving and giving. And the more that I give, the more God seems to bless my life. And I know it sounds cliche, if you grew up in the church, we always heard statements like, you cannot out give God. The more I give, the more God gives back. And again, I'm careful to say that because I don't want to treat God like a cosmic slot machine where I put in $1 and pull the lever and hope to get 100 it is, again, it's just one of those laws that God has established that he blesses generosity. So then the question just becomes, what does our giving look like? What does our generosity look like when we look to Scripture, Old Testament? Bottom line tithing was, I mean, it was commanded. It was part of the overall giving that God required of his people. And a tithe is a 10% of the first fruits 10% off the top. And it's like when people argue that, or they say, Well, I'm tithing 2% that's like saying you ran a three mile marathon. My marathon is not three miles, right? Yeah, tithing is 10% the question is, is tithing for modern day believers? Are we supposed to be doing that? I will share my quick thoughts with you. I believe we are under grace. We are no longer under law. So I don't think that this is a matter of salvation. It's not at that level. But I will say this, I believe Jesus commended tithing, and I'll tell you where it took place, and you can go look at this on your own if you want. I think it's in Matthew 23 again, the context is not really about tithing. The context is Jesus is dealing with the religious establishment. The people he had the harshest words forever were the religious leaders, and he's taken them to task. And he says in there, like you guys tithe off of your mint and your dill, like you're tithing off of everything, like the illegal. Stick level, and yet you're ignoring the greater elements. You know, mercy, love, sacrifice. And then he goes on to say, You should do the first without ignoring the second. And I'm paraphrasing again, so go read it for yourself. What many people look at that passage and they say, here it is, Jesus commended tithing. He basically said, No tithing is good. You should do that. One other case I would make for New Testament, tithing is simply this. When Jesus stepped onto the scene in the New Testament, He never lowered the bar that was set in the Old Testament law. He actually elevated it. I'll give an example. Jesus said something like you have heard it said, You shall not murder. But I tell you, if you hate your brother, you're worse than a murderer. So he elevates it from just the physical act of killing to the heart condition of hating that leads to the killing. He did the same thing with adultery. You have heard it said, Thou shalt not commit adultery, but I tell you, if you look at a woman with lust, you've already committed adultery in your heart. So he raises the bar, not lowers it. So my question has always been, when it comes to tithing, would we believe Jesus to lower that bar and say, Ah, it's not important. Don't do it. You don't need to do it. Or would we expect him to raise the bar? I actually think the bar has been raised. He commended the poor widow that gave everything she had, and it wasn't much, but it was 100% sacrifice, and Jesus praised her. Now I don't think he's that's prescriptive of all of us to go drain our bank accounts, but I think what God is celebrating in the New Testament is sacrificial giving. For me personally, my personal opinion is that tithing is just kind of a good starting place for biblical giving. But I don't hold it up as a legalistic rule that says Thou shalt tithe based on what we see in the Old Testament and how we see it transition over into the New Testament. That tithing is not a bad idea, but if you're a modern day Christian that says I don't believe in tithing, I don't think I need to tithe. Okay, cool. I'm not mad about it. My challenge to you then would simply be this, what does generosity look like to you, and are we lowering the bar? Are you pushing back on tithing because you desire to give less? And if so, maybe there's a heart condition. There of you wanting to cling to something instead of being open handed. It's not my place to sit and look over your shoulder and go. You need to give more of your income. I mean, the Holy Spirit does a better job of being the Holy Spirit than than I do. So really, that's between you and the Lord. But my question and my challenge to modern Christians would be, what does generosity look like for you. You know, what is your discipline or your habit, your system around giving? If there is none, I personally think that's a problem. I think there ought to be some level of generosity happening in your life, because you'll be blessed, and God will use you to bless others. And that's a pretty cool thing, when God gets to channel his resources through you to someone else. So I don't believe everything that God allows us to have in our hands is 100% for us to hold for ourself. I think some of it is he's using us as a channel or a conduit to flow those resources in other directions. So those are just a few kind of high level thoughts of not only what Scripture says about tithing, for sure, but also maybe how we might look at it in a New Testament context,   Keith Weinhold  33:23   there's some good questions for you, the listener, to ask yourself when it comes to the framing and the importance of your giving and your tithing. John, what does the Bible say about real estate or property?    Jon Sanders  33:35   There are places I can't tell you you know exact location in Scripture off the top of my head, but I know there are places in Scripture that talk about going and purchasing land, or somebody owning land, and so I believe scripture upholds the idea of personal private property, and private property ownership, obviously, under the context of what we said earlier, that all of it ultimately belongs to the Lord. But I think it's a good thing. I certainly will tell you this. It's not condemned in Scripture. I know of nowhere in Scripture where we are forbidden from pursuing real estate or pursuing land. Is it like I say on the flip side, I could find examples where people bought and sold land. I'll give you one. Just popped into my head. In the early church, Ananias and Sapphira, they actually were put to death. And it's a really deep story. The issue, the reason they were judged instantly is because they lied about it. But they had land, they went and sold it, and they did not give all of it to the church leaders. And that was not the issue. The issue was they lied about the fact that they were giving all so they wanted to look a certain way, and that's the sin that God was kind of rooting out of the early church. But right in there, I think it's in like Acts chapter four, maybe or five, right in that area, it says directly, was not the land yours before you sold it and after you sold it, was not the land the money yours to keep. Why have you done this wicked thing? And the thing, again, that they were being judged for was lying to the Holy Spirit. And it was kind of like in that moment in the early church, the Lord was saying, we're not doing this like we're not going to live this fake, hypocritical life. And he judged it instantly, kind of grateful that God doesn't still deal with us in that way. It's not to say that he could not. That's a quick story that popped into my head as an example of buying and selling land. So if you do buy and sell land, just don't lie to the Lord about about how much you sold it for, because he knows it was his in the first place. He knows how much you sold it for. So just be honest in your dealings. There you go.    Keith Weinhold  35:39   Well, I'm grateful that the Bible doesn't say you have a limit of five rental properties. That's really good to hear. Right? Well, John, as we're winding down here, we've talked about Christianity and what the Bible says about money. Are there any non Christian religions that, just if you could spotlight one, that have a really interesting approach to money, whether that's Muslims avoiding debt, or anything, Hindus or Buddhists believe just any one thing. That's particularly noteworthy with non Christian religions approach to money.    Jon Sanders  36:09   I'm going to acknowledge a lot of my ignorance when it comes to other world religions. I can speak of one thing very locally to where I live, I don't know. It's kind of a religious thing. It's kind of a cultural thing. So where I live in South Dakota, I'm surrounded by, you know, an Indian reservation not too far from me. And the Native American culture is very prevalent here. And one thing that's been interesting to me to learn over the years is that, as I understand it, the Native American culture does not believe that you can own property. So they don't own land. They don't believe in owning land, at least historically, traditionally. So again, is that a religious thing? Is that a cultural thing? Not exactly sure. I don't share that belief, but it's an interesting take on things. So I'm sure there's so much more that a different guest could give you in terms of insight on other world religions when it comes to, you know, their view on certain deaths and philosophies around finances and things like that. For me, I really have studied one very deeply, and that's Christian faith. So I don't really feel like I'm much of an expert to speak from those other perspectives.   Keith Weinhold  37:18   Well, John, this has been enlightening to me. I've learned some things, and I sure might now know how to explain my way out of the whole camel in the eye of a needle. Verse there, if someone wants to learn more about you, tell them how   Jon Sanders  37:34   you can look me up online. I have a website called entrepastors.com me and my partner, les Hughes, as I said earlier, we help pastors provide better for their families through entrepreneurial business. If you want to connect with me, if you just go to entrepasters.com all of the links to connect with my social media and everything else are right there, and I'd be happy to jump on a call or serve you in any way that I can. So I would welcome you reaching out.    Keith Weinhold  38:01   Oh, thanks a lot for offering that to our audience. It's been a pleasure hosting you.   Jon Sanders  38:05   Thanks, Keith. Been a fun conversation. I appreciate you having me.   Keith Weinhold  38:15   Oh, yeah, good stuff from Pastor John today. I did not know that Pastor John would agree with me this much. I guess I'm frankly, a little relieved I learned some things too. Check out his platform again. It's called entre pastors. This was definitely an anticipated episode here today. The good news is we've got more anticipated episodes amidst an expected economic slowdown in potential recession. What actually happens to real estate in a recession? I will cover that and then with a lot of political turmoil and policy change coming from the White House that promises to massively swing the economy. I would like to have someone that's inside the White House and advising President Trump himself on his economic policy to come here on the show so that I can go ahead and ask them about it. Well, that's hard to do while they're in office and the administration is in full swing like this. So speaking of anticipated shows coming up here on the GRE podcast in future weeks, we have the financial advisor, the budget director of a past president that advised that president in the White House. He will be our guest here on the show. You'll learn what you can expect from him for the next nearly four years. And you know, something that might be even better to have that past president's White House Advisor here on the show, because he will feel emboldened to be more critical. Perhaps. Stay tuned for that big thanks to the terrifically knowledgeable John Sanders today in. Till next week, I'm your host, Keith Weinhold, don't quit your Daydream.   Dolf Deroos  40:07   Nothing on this show should be considered specific, personal or professional advice. Please consult an appropriate tax, legal, real estate, financial or business professional for individualized advice. Opinions of guests are their own. Information is not guaranteed. All investment strategies have the potential for profit or loss. The host is operating on behalf of get rich Education LLC exclusively.   Keith Weinhold  40:31   You know, whenever you want the best written real estate and finance info, oh, geez, today's experience limits your free articles access and it's got paywalls and pop ups and push notifications and cookies disclaimers, it's not so great. So then it's vital to place nice, clean, free content into your hands that adds no hype value to your life. That's why this is the golden age of quality newsletters, and I write every word of ours myself. It's got a dash of humor, and it's to the point because even the word abbreviation is too long, my letter usually takes less than three minutes to read, and when you start the letter, you also get my one hour fast real estate video, course, it's all completely free. It's called the Don't quit your Daydream. Letter, it wires your mind for wealth, and it couldn't be easier for you to get it right now. Just text GRE to 66866, while it's on your mind, take a moment to do it right now. Text GRE to 66866.   The preceding program was brought to you by your home for wealth, building, getricheducation.com

"This field recording was of the crowds of people at Kumbh Mela, in Pryagraj, India. This Hindu pilgrimage is celebrated every 6 or 12 years and is the largest gathering of people on earth with an estimated 400 million people attending earlier this year (2025). The festival is located at the flood plain of the Ganges and Yamuna Rivers. The water is an important aspect of this religious event -- where the flowing water has a divine energy representing spiritual sustenance. The sound of water flowing gently is included in the background of my piece along with the sounds of the huge crowds -- the sea of humanity -- that has gathered here. Woven throughout the sounds of these people, are traditional classical instruments, like the tabla and sitar to provide the piece with a background rhythm or pulse. And then perhaps most importantly, the voice of a female Indian classical singer is included and slowed down, which to me represents the significance of each person gathered here out of all these millions.  "I lived in India for one year awhile ago, and gained a deep respect for the significance of these religious holidays, festivals, and pilgrimages for the Hindus from the friends and colleagues I worked and spent time with. In some ways these massive religious events remind me by contrast of what has been lost in our calendar year traditions in the West, where the main holidays are simply opportunities to go shopping and buy stuff that no one needs. I appreciated the opportunity to work with this field recording of this year's Kumbh Mela pilgrimage, as a reminder of the importance of honouring my own family and cultural heritage, and of the importance of understanding that everyone has a place in the wonderful and awe inspiring varieties of cultures from around the world." Kumbh Mela reimagined by Wayne DeFehr. ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage

We are 50 podcasts old! For the special golden jubilee episode of The Hindu Parenting Podcast, we feature a conversation with Dr. Sampadananda Mishra, who has done more for the cause of children and Sanskrit than anyone else today.What are the benefits of Sanskrit for children? Learn from his insights - how can we make Sanskrit interesting for children? And much, much more, packed into this hour-long episode. Please share with all Hindus, especially Hindu parents.Dr. Sampadananda Mishra, a renowned Sanskrit scholar and passionate proponent of the Indian Knowledge System (IKS), has made significant contributions to the promotion and preservation of Sanskrit language and culture. He founded and launched the world's first 24-hour Sanskrit radio channel, 'Divyavani Sanskrit Radio', in 2013. Dr. Mishra recently launched a monthly e-magazine for children called 'Saptavarna', further enriching the domain of Sanskrit children's literature. Among the many awards he has been honoured with is the 'Kendra Sahitya Akademi Bala Puraskar' in 2018 for his book “Shanaih Shanaih” for children. Among his many popular books, “The Wonder That is Sanskrit”, clearly explains the uniqueness of the language.Note: Please support us by signing up for our newsletters on Substack and if possible, upgrading to a paid subscription. Our podcasts (The Hindu Parenting Podcast) can be heard on Spotify, YouTube, Apple and Google Podcasts too.Please follow us on Twitter (X), Instagram or any social media platform of your choice.We are on most social media platforms with the handle “hinduparenting”. We have a Whatsapp and Telegram channel too. Our website is hinduparenting.orgFor comments and podcast suggestions, please use the comments tab or write to us at contact@hinduparenting.orgThe opinions expressed by guests on The Hindu Parenting Podcast are their personal opinions and Hindu Parenting does not assume any responsibility or liability for the accuracy, completeness, suitability or validity of anything shared on our platform by them.Copyright belongs to Hindu Parenting. Get full access to Hindu Parenting at hinduparenting.substack.com/subscribe

This week on Hafta, Newslaundry's Abhinandan Sekhri, Manisha Pande, Raman Kirpal, Jayashree Arunachalam and Anand Vardhan are joined by writer and podcaster Amit Varma. The panel first discusses pre-Holi communal concerns, including a Sambhal cop saying Muslims should stay inside this Holi if they don't want to be smeared with colour. Jayashree says communal provocations during Holi have become normal: “We have this delusional idea of Hindus and Muslims holding hands and celebrating Holi. But that is not the country we live in now.” Anand explains the history of Bhojpuri Holi songs and the evolution of vulgarity. “The sexualised space has been taken into account by the pop music industry for its titillation value…These songs were not always vulgar, some even represented female desire.”The panel then moves on to the controversies around the recently concluded Champions Trophy. Abhinandan says, “There was nothing offensive about the Indian team not wanting to go to Pakistan due to security issues. Look at what has happened with the Balochistan train hijack this week.” Amit explains the tariff wars with the US: “Of all that Trump is doing, tariffs are the most bizarre. They are a disaster, period, and this has been the economic consensus for the last 200 years.” This and a lot more. Tune in!We have a page for subscribers to send letters to our shows. If you want to write to Hafta, click here. Check out the Newslaundry store and flaunt your love for independent media. Download the Newslaundry app. Contribute to our latest NL Sena here.Timecodes00:00:00 – Introductions and announcements 00:03:22 – Headlines 00:19:33 - Holi and communal narratives00:26:41 - Holi and vulgar songs00:42:52 - Introduction to tariff wars00:45:37 - Champions Trophy and cricket controversies01:01:08 - Tariff wars01:39:38 - Amit's recommendations01:42:17 - Panel recommendationsCheck out previous Hafta recommendations, references, songs and letters Produced and recorded by Priyali Dhingra, Hassan Bilal and Anil Kumar. This episode is outside of the paywall for now. Before it goes behind the paywall, why not subscribe? Get brand-new episodes of all our podcasts every week, while also doing your bit to support independent media. Click here to subscribe. Hosted on Acast. See acast.com/privacy for more information.

A special crossover episode from our sibling show All About Hinduism: One of the underlying themes in the first series of episodes of All About Hinduism is that this spiritual tradition is often misunderstood by those people outside of it. Some of this misunderstanding is basic exposure to Hinduism and Hindus. But sometimes, we Hindus ourselves are unwittingly to blame. If we want non-Hindus to better understand Hinduism and we want to ourselves better understand Hinduism, the way in which we talk about Hinduism needs to change. Missed the first series of episodes of All About Hinduism? Start here on Apple Podcasts or Spotify. Hosted on Acast. See acast.com/privacy for more information.

Punjab में कुछ बड़ा होने वाला है | Attack on Hindus | Waqf हटने वाला है | Anuj Choudhary | HarshKumar

It's Monday, March 10th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Police arrest Christians in India for evangelism On February 23rd, police arrested nine Christians in two locations in the northern state of Uttar Pradesh, India for holding Sunday prayer meetings, which Hindu groups alleged were intended to convert Hindus, reports ChurchinChains. Five Christians, including a pastor, were arrested in Sitapur district, where a case was registered following a complaint by Anuj Bhadauria, the district coordinator of a Hindu nationalist organization named Bajrang Dal.  Plus, four others, including a pastor, were arrested in Raebareli district. In each case, the Christians had gathered for regular Sunday prayers in a home when a Hindu mob barged in and alleged that they were defaming the Hindu religion, and its deities, and offering inducements to convert people. Police seized Bibles and other religious materials as evidence of conversion activities. Over one hundred Christians are reportedly being held in different jails across Uttar Pradesh state, with 35 jailed so far in 2025. Christians make up less than one percent of the 200 million people who live in the state there in India. The Uttar Pradesh Prohibition of Unlawful Conversion of Religion Act 2021, a strict anti-conversion law, was amended last year to include harsher punishments including life imprisonment for religious conversion activities. Many Indian Christians find solace in Joshua 1:9 which says, "Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go." Trump's pro-America speech wins accolades Last Tuesday night, President Donald Trump addressed a joint session of Congress.  (Read the transcript here) TRUMP: “America is back! (applause) Six weeks ago, I stood beneath the dome of this Capitol and proclaimed the dawn of the golden age of America.” CBS News polled Americans and discovered that 91% said the 47th president actually discussed issues that were important to them, and 74% said the address was entertaining.  Overall, a total of 71% said the speech was inspiring. Trump used humor to address the border and wasteful spending No doubt, Trump's description of his policies was indeed entertaining.  Listen to what he had to say about the border. TRUMP: “The media, and our friends in the Democrat Party, kept saying we needed new legislation. We must have legislation to secure the border, but it turned out that all we really needed -- was a new president.” (cheers) He was equally entertaining as he described the waste that the Department of Government Efficiency has identified under the leadership of Elon Musk. TRUMP: “Just listen to some of the appalling waste we have already identified. “$22 billion from HHS to provide free housing and cars for illegal aliens. $45 million for Diversity, Equity, and Inclusion scholarships in Burma. $40 million to improve the social and economic inclusion of sedentary migrants. Nobody knows what that is. (laughter) $8 million to promote LGBTQI+ in the African nation of Lesotho, which nobody has ever heard of. (laughter) $8 million for making mice transgender. (laughter) This is real. … “Under the Trump administration, all of these scams have been found out and exposed and swiftly terminated by a group of very intelligent, mostly young people, headed up by Elon [Musk]. And we appreciate it. We found hundreds of billions of dollars of fraud.” (applause) Post-abortive women have higher suicide rate In a new topic-blind study, 2,829 American women, between ages 41 and 45, were surveyed about their reproductive health and suicide attempts, reports LifeNews.com. Authored by Elliot Institute Director David Reardon and published in The Journal of Psychosomatic Obstetrics & Gynecology, the study found that women who had abortions or natural pregnancy loss were twice as likely to attempt to end their lives. The research sought to discern whether post-abortive suicide attempts are “entirely incidental and most likely fully explained by pre-existing mental illness,” as some have claimed, or directly related to the loss of life in the womb. To garner unbiased results, the respondents were completely in the dark as to what the purpose of the research was. Among women with a history of abortion, 35% of them had attempted suicide. Even women who did not have abortions, but lost their babies due to miscarriages or problematic pregnancies, had suicide attempt rates of roughly 30%. Notably, the research found that women who were coerced into having abortions had the highest rates of suicide at 46% of whom tried to end their own lives. Only 13% of women who had successful deliveries with no abortions, no miscarriages, no problems within the pregnancies were found to have made suicide attempts — the lowest rates among all surveyed women. Trump DOJ ends Biden lawsuit to force Idaho to allow ‘emergency' abortions The Trump administration has ended a Biden-era attempt to force Idaho pro-life doctors to participate in so-called “emergency” abortions, but a federal judge is still attempting to delay the law's enforcement, reports LifeSiteNews.com. Idaho's Defense of Life Act bans all abortions except those deemed “necessary to prevent the death of the pregnant woman.”  On Wednesday, Susan B. Anthony Pro-Life America reported that the new Justice Department under President Donald Trump has moved to drop the case, ending the federal government's efforts to invalidate the Idaho Defense of Life Act.  Actor Chris Pratt: “I care enough about Jesus to take a stand!” And finally, Chris Pratt has built a career on playing heroes — from the lovable goofball Andy Dwyer on "Parks and Recreation" to Marvel's Star-Lord, he's won over audiences with his humor and charm. But his greatest mission, said the “Guardians of the Galaxy” star, is far bigger than Hollywood, reports The Christian Post. After having listened to the entire Bible, Leah Klett asked Pratt which Scripture has had the most profound impact on his life. PRATT: “Matthew 5:14. Being a light in this world, a city on a hill cannot be hidden. I'm being called to be that city on the hill at this moment in my life. I feel like you take a risk. I think being in the entertainment world, being vocal about anything that's divisive, religion is divisive. I do care enough about Jesus to take a stand, even if it cost me. If it costs me everything, I don't care. It's worth it to me, because this is what I'm called to do, is where my heart is. “I'm a father of four. I want to raise my children up with an understanding that their dad was unashamed of his faith in Jesus, and with a profound understanding of the power of prayer and the grace and the love and the joy that can come from a relationship with Jesus. That's something that's really important to me. You don't hear that a lot from people in entertainment, but it's who I am. A city on a hill cannot be hidden. So, get back to Matthew 5:14.” Now there's a Hollywood star whose knee bends to his Savior Jesus Christ. Close And that's The Worldview on this Monday, March 10th, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Big Win for Hindus - Court Declares Sambhal Masjid Disputed | Sanjay Dixit Explains

Yogi Adityanath is making bold moves following the Mahakumbh, with the latest controversy surrounding the Sambhal Masjid intensifying. The ASI's assertion of ownership has sparked tensions, while reports suggest internal discussions within the Muslim community regarding Waqf properties. Baba Ramdas sheds light on the deeper implications of these developments. As Uttar Pradesh takes decisive steps in governance and heritage matters, the impact of these actions could be far-reaching

America has many problems, much of which stems from the multicultural nature of the nation. Not so much the incompatibility of cultures, but the weaponizing of differences, elevation of some over others, and discrimination still of those considered lesser. Those upset that Kash Patel would put his hand on the Bhagavad Gita, or that Hindus would be elected to congress, or that the VP's wife is Hindu, proves the extreme left correct in their accusations against the extreme right of having fear over different cultures and religions. However, the left's complaining about ‘who will pick the food' or ‘mow my lawn' if we deport illegals shows what nasty and vile creatures these people are too. The bottom line is the United States was founded in part because of religious persecution, and on principles of protection for all religions - particularly those that uphold a higher authority. The issue therefore should not be Kash putting his hand on the Hindu scripture so much as it should be his prioritizing of Israel first, which almost guarantees the 911 and Epstein files will remain sealed or heavily blackened. Likewise, it is odd that a dark skinned Hindu would not be praised by the racially charged political left. This proves that the US has no issue inherently with differences, but that those things are weaponized when necessary to advance agendas hostile to the well being of Americans. The same can be said about Muslims who every 4 years become a protected class or a lesser class. The move to rename and rewrite history is still ongoing in the US, too, as part of this weaponization of culture. In Tucson, Christopher Columbus Park has been renamed after an Indigenous leader. Online there is also a strange rewriting of world history, where Africans are said to be the founders of all civilizations and countries, from Ireland and Finland to Japan and Australia. This agenda is in full swing at Ubisoft where their new Assassin Creed Shadows game, based in Japan, has been delayed, protested against, etc., because it depicts highly insulting themes to the Japanese. Now, after a promotional video of the game was released of a black samurai killing Japanese worshipers at the Itate Hyozu Shrine, that shrine and possibly the Association of Shinto Shrines, is seeking legal recourse against Ubisoft for their blatant cultural insensitivity and provocation. -FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

If you're struggling, consider therapy with our sponsor. Visit https://betterhelp.com/almanac for a discount on your first month of therapy.If you have questions about the brand relating to how the therapists are credentialed, their privacy policy, or therapist compensation, here is an overview written by the YouTube creators behind the channel Cinema Therapy that goes into these topics: https://www.reddit.com/r/cinema_therapy/comments/1dpriql/addressing_the_betterhelp_concerns_headon_deep/ Hello dearest poison friends! I hope you are all well and staying safe! I was pondering the pollution of our worlds waterways this week and thought we could take on the discussion of some toxic and polluted (sometimes deadly) rivers. Obviously, I cannot speak on every single river that could qualify for these titles in one episode, so if you like this topic then we can do more in a future episode. Today however we are visiting West Java, Indonesia, where the Citarum River supplies water for drinking, bathing, cleaning, and irrigation for crops for millions of people. There also happen to be around 2,000 industries on its banks dumping waste such as heavy metals and toxic byproducts into the water. Solid waste such as plastic, diapers, and other household trash is also dumped in and along the river by residents of the capital city of Bandung and many villages living near its waters. In some areas, you cannot even see the surface of the water and dead fish and other animals float alongside the rubbish. This along with livestock waste and human sewage has made the river dangerous to those living near it and using it on a daily basis. We also discuss the Rio Tinto in Spain, where the water runs orange-red to blood red in color due to over 5,000 years of mining in the area. The water is acidic and filled with heavy metals and other mining byproducts. Oh, and we have to discuss the company that now operates the mine, conveniently called the Rio Tinto Company, and their many shady dealings all over the world. The Ganges is well known for a few things: it is a holy site for Hindus and it is heavily polluted with untreated sewage, human remains, industrial waste, and agricultural run-off. The water quality has been so bad that the incidence for illness after getting into the water is over 65%. Even, so, many Hindu pilgrims come to bathe ritually in this river and to dispose of human ashes as it is considered a place where sins are forgiven. I had to put at least one US river on here (because there are a lot of polluted rivers here as well), so I decided to go with the Ohio River (a hard decision as I was also thinking of the Mississippi and the Hudson as well). Most of the pollution here is caused by past industrial waste (including PFAs, dioxin, benzene, etc) and agricultural run-off. Oh and as a bonus, we head to the jungles of Peru to talk about one of my favorite rivers. Thank you to all of our listeners and supporters! Please feel free to leave a comment or send us a DM for any questions, suggestions, or just to say, "hi."Support us on Patreon:⁠⁠patreon.com/thepoisonersalmanac⁠⁠Follow us on socials:The Poisoner's Almanac on IG-⁠⁠⁠https://www.instagram.com/poisoners_almanac?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==⁠⁠⁠Adam-⁠⁠⁠https://www.tiktok.com/@studiesshow?is_from_webapp=1&sender_device=pc⁠⁠⁠Becca-⁠⁠⁠https://www.tiktok.com/@yobec0?is_from_webapp=1&sender_device=pc⁠

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The festival of Kumbh Mela is estimated to attract 400 million Hindus and other visitors from around the world. The 45-day festival is a massive economic engine, injecting billions in the economy of the northern state of Uttar Pradesh, which is hosting the event. And this year, it is a Grand Mela, which only happens once every 144 years. From big businesses to street vendors and hotel owners, to major brands and digital entrepreneurs, all are looking to cash in on the influx of visitors.If you would like to get in touch with the show, please email: businessdaily@bbc.co.ukPresented and produced by Devina Gupta(Image: Shoppers next to a toy stall at Kumbh Mela in 2023. Credit: Getty Images)

Sahar Zand follows young Hindu activists Banamali and Sukanto, who are documenting the violence they say authorities and media are ignoring. She joins them as they respond to a new attack on a Hindu-majority village, where a mob set fire to a yet another building. The attacks are not just aimed at buildings. Sahar meets victims, including an elderly village doctor recovering from an attempted murder and a grieving mother whose 14-year-old son was killed trying to escape the country. In a tense interview, Sahar confronts Mahmudul Hasan Gunovi, a far-right Islamist leader accused of fueling the violence with his inflammatory rhetoric. She experiences the violence first-hand during a volatile encounter when Banamali and Sukanto visit a sensitive site, where a Hindu crematorium has recently been destroyed, and a make-shift mosque built on its ruins.