Podcasts about Hindus

Episode Summary Judson and Janna Shoultz recount how a group of teenagers faced their fears and shared the gospel in mosques and other places of worship during a missions trip to Muslim communities in Michigan. Connecting their experiences with Israel's crossing of the flooded Jordan River in Joshua 3–4, they show that God often waits for His people to obey before He opens the way. This Faith Talks episode challenges young people to recognize the specific step God has put before them and to trust Him enough to take it. Topics Discussed Israel's crossing of the flooded Jordan River in Joshua 3–4 Teenagers sharing the gospel in mosques in Hamtramck and Dearborn, Michigan Developing a genuine burden for Muslims, Hindus, and others without the gospel Bringing the Bible into difficult gospel conversations The influence of Scripture and the Holy Spirit in a new believer's life Everyday steps of faith in witnessing, giving, prayer, and Christian obedience Key Takeaways Faith acts on God's direction before the circumstances change. God can use teenagers to speak biblical truth with courage, compassion, and clarity. Seeing spiritual darkness firsthand can deepen a believer's burden for lost people. The Word of God and the Holy Spirit equip believers for conversations that feel beyond them. A first step of obedience can become a defining moment that makes future steps easier. Faith does not merely talk about trusting God; faith walks into the water. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Deepak Joshi joined Green Left Radio on July 17 to talk about the protests against far right Indian prime minister Narendra Modi's visit to Australia. Joshi is a member of Hindus for Human Rights. You can listen to the whole episode at 3CR. We acknowledge that this was produced on stolen Aboriginal land. We express solidarity with ongoing struggles for justice for First Nations people and pay our respects to Elders past and present. If you like our work, become a supporter: https://www.greenleft.org.au/support Support Green Left on Patreon: https://www.patreon.com/greenleft Green Left online: https://www.greenleft.org.au/ Facebook: https://www.facebook.com/greenleftaction Twitter: https://twitter.com/greenleftonline YouTube: https://www.youtube.com/greenleftonline TikTok: https://www.tiktok.com/@greenleftonline Instagram: https://www.instagram.com/greenleftonline/ Podbean: https://greenleftonline.podbean.com/ Telegram: https://t.me/greenleftonline Podcast also available on Spotify, Apple Podcasts, Antennapod, Itunes and PodcastAddict.

I launched the Heterodox Jewish Woman substack in February 2024 primarily to share my work on the gender issue as this affects Judaism. Quickly the focus broadened to include broader issues such as the tensions between liberalism and identity and the challenges of multiculturalism. I intended to edit and make fully public my series of lectures from 2022 and 2023 on the challenges of trans inclusion in halachah (Jewish law). Quickly, however, my professional life became consumed by a very different challenge: that of a very inappropriate Religious Education syllabus that was being rammed through the six local authorities in Berkshire in the autumn of 2024. These proposals included (1) not referring to religions but only to “religious worldviews” (2) introducing classroom activities in which children were encouraged to rank beliefs about life after death based on how “likely” they were and (3) editing out the word Israel shortly before the syllabus was due for a final vote. You may remember my post about this matter at the time. The issues involved were intriguingly similar to those in the gender debate: A postmodern critique of the concept of “world religions” as well-defined belief systems had led to the introduction of the new more “inclusive” concept of a “worldview” which, ironically, led to an excessive focus on religions as belief systems (views), meaning that Judaism (which is not a belief system) could not be taught authentically.Fortunately, the joint efforts of a coalition of Jews and Hindus succeeded in forcing a revision of that syllabus across several local authorities. Supporting that process and the aftermath has consumed my life ever since, and I have ended up catapulted into an (unofficial) leadership position in the RE community, something I could never have foreseen!Religious Education in the UK has now become the overwhelming focus of my professional life to the neglect of this page. I have come to realise that, if Jews in the UK are to have a future, this depends on us being understood by those we live with. The UK is unique in the English-speaking world, and also unique among countries with a significant Jewish community. Here we have, built into our school curricula, the principle that children should learn about the religions around them. The potential for high-quality Judaism teaching in non-Jewish schools to act as a preventative against antisemitism in the UK is therefore massive: a gift that we neglect at our peril, given the risks we face as a community. As I explained previously on this page, good RE can be far more effective at addressing hatred than typical “diversity training”, which is often ineffective or even counterproductive. However, we have to contend with “experts” in RE who believe that they understand Judaism when they do not and who tend to determine how Judaism is taught. This issue dwarfs all others as something for which I can personally make a real difference, and it has become the all-consuming focus of my life. Currently, the UK sits at a crossroads. For decades, RE has been a statutory subject in UK schools, but yet not part of the National Curriculum that guides teaching in all other statutory subjects. Instead, each local authority has determined its own RE syllabus by holding an Agreed Syllabus Conference (ASC) approximately every five years. Thus, the proposed syllabus in Berkshire that I helped to challenge and amend in 2024-2025.However, in November 2025, a momentous decision was made by the current UK Government, to explore bringing RE into the National Syllabus for the first time. This decision is widely seen as necessary, since with the rise of academy trusts, many schools now are not under the auspices of any local authority and therefore have no statutory RE syllabus at all. Some schools use this freedom to be creative and teach RE well, but practice is variable. Moreover, many local authorities struggle to find minority faith representatives to attend an ASC, or to sit on the associated SACRE (Standing Advisory Council on Religious Education). The quality of Judaism teaching is therefore highly variable and often driven by national RE advising companies and bodies, with Judaism lessons and learning objectives typically produced by non-Jews. This leads to distorted teaching, and distorted priorities. Notwithstanding the positives, a potential national curriculum in RE is also fraught with dangers. Will Judaism get the attention it deserves? Who will write specifications for the teaching of Judaism? We cannot assume that it will be those most qualified to do this job. The individuals who wrote the problematic Berkshire syllabus that we challenged are now in high positions in the RE community, and we must assume that their views have not changed. We must face up to the real possibility that the same sorts of mistakes that were attempted in Berkshire could occur on the national level, making authentic teaching of Judaism to non-Jewish children difficult.Thus, in November 2025, in order to make sure that any national Judaism specification would be written by those who are qualified to produce it, I reached out to other Jews who work in RE. The outcome is the Association of Jewish Religious Education Professionals (AJREP.UK), which I now “coordinate”. AJREP brings together two types of people: (1) those who, like me, teach Judaism in non-Jewish schools or assist such teaching, but who are not currently classroom teachers and (2) Jewish RE teachers in non-Jewish schools (not Jewish studies teachers). We need both types of people as they bring different skills to the table. Coming back to the broader RE world, from December 2025 through March 2026 a process known as sector engagement took place to explore whether consensus could be reached on a general framework for a national syllabus for RE. This was managed by an Expert Advisory Group (EAG) led by Vanessa Ogden CBE. Various groups were included in these conversations, and with some difficulty, AJREP was able to have it's voice heard. This resulted in “Draft Programmes of Study”, a short document which was presented by the EAG to the Secretary of State for Education at the end of March. Then on July 3, the UK Government responded to the Draft Programmes of Study (still unpublished), announcing that a public consultation on RE in the national syllabus will commence in September. You can find the response of AJREP here. So we stand now on the threshold of this national consultation, which may very well lead to a national syllabus in RE: a true watershed moment for the discipline. My focus now is to lead AJREP to advise on that process, hopefully producing a national content standard for the teaching of Judaism in RE, and then campaigning to have this standard adopted. I do not anticipate that this will be easy, as we will have to counter those who have their own external agendas related to Judaism.Which brings me back to the new Substack Judaism Religious Education which I have launched, in collaboration with my husband and business partner, Rabbi Zvi Solomons. For the foreseeable future, I will be posting (almost) exclusively there, providing (1) guidance for RE teachers and advisors on what Judaism is and how it should be taught (2) reviews of Judaism teaching materials, so that teachers and advisors know which to use and which to avoid (3) interviews with experts on RE Judaism (4) analytical pieces on RE more generally and how this affects the teaching of Judaism, including how Judaism is related to other ethnoreligions such as Hinduism and Sikhi and (5) Judaism content that could potentially be used in the classroom or in training RE teachers.For the moment, I will be cross-posting these materials onto this page, but that will be temporary. If these issues matter to you, please subscribe directly to the new page.This page also includes a podcast so you can listen rather than reading. You can use the following rss feed right now on Apple podcasts: https://api.substack.com/feed/podcast/9865368.rss On spotify, just search for “ReJudaism” or use this link: https://api.substack.com/feed/podcast/spotify/845857e8-a3bd-4c42-8db1-ac0b2d962742/9865368.rssI have not forgotten about the gender issue which is still very important to me. I do still plan publish my Gender in Halachah series at some point, although my views on that issue have shifted since. Those who want access to the unedited versions can still message me or join the Trans Halachah group on Facebook to gain instant access.Thank you for your support and I look forward to seeing you on my new page.— Shira Batya Lewin Solomons Thanks for reading Heterodox Jewish Woman! This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit heterodoxjewishwoman.substack.com

Jay Dyer's interview on Tucker Carlson this week once again proved how far Christians are willing to go out of either ignorance or malicious intent to slap their label on things that do not belong to them, even if they contributed to the same after the fact. Jay claimed that the Byzantine empire was the greatest in history of the world because of Christianity. He also claimed yoga was anti-Christian and magic was wicked, while simultaneously saying that he believed literal bread and wine could be turned into the literal flesh and blood of a God and then consumed. Constantinople was founded in 330 CE. Christianity was adopted as the state religion of the Roman empire in 380 CE. Byzantine was not referred to as such until approximately 100 years later. However, Byzantine was simply the eastern half of the Roman empire. Although Byzantine was primarily Christian, Christians did not build it from the ground because the eastern empire was a continuation of the collective empire, and it inherited all the same economic, social, legal, etc. elements from a primarily non-Christian world. To paint Byzantine as a Christian empire as opposed to the alternative Muslim world is dishonest because their greatest enemy was the non-Muslim Sasanian empire, which embraced Zoroastrianism -- a religion not dissimilar from, but far predating, Christianity. The Byzantine empire utilized slave labor to the same extent the Romans or Muslims used them. Further east, Laozi was writing the same things found in the New Testament 500 years before Jesus. Buddha was tempted by Mara, like Jesus was tempted, but 500 years before. It is entirely relative to talk about the first hospitals and schools being Christian, because most previous societies had them. In fact, the Chinese Han Dynasty had both long before Christendom and Byzantine. Hindus, Buddhists, Muslims, all contributed to the university and hospital. The ancient Egyptians had medical centers and the Ancient Greeks had schools. The world's first and oldest continuously operating university is the University of Al-Qarawiyyin in Fez, Morocco. Founded in 859 AD by a Muslim named Fatima al-Fihri. The University of Bologna in Italy was founded in 1088 AD and is widely regarded as the oldest university in Europe and the first institution to use the term universitas (meaning a corporation of students). However, Taixue is likely the oldest institutional university in the world, dating back to 124 BC under Emperor Wu of the Han dynasty. Just as eastern Roman Empire wasn't called "byzantine" until after its collapse, Christians like to take credit for the first university, which was only such in name, not in conception or function.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below.

In this podcast, Kushal speaks with Canadian journalist Sameer Kaushal about what happened to the Hindus of Punjab. Punjabi history is often reduced to just one panth, i.e Sikhs. But the history of Punjab is incomplete without Hindus. Also, what did the Khalistanis do to the Hindus of Punjab? Follow them: X: @itssamonline YouTube: https://t.co/R4UtONc7Lg #satluj #diljitdosanjh #khalistan #kpsgill #punjab ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

Satluj and RaGa Impact on Punjab Elections | Yogi Consolidates Hindus Due to Akhilesh | Aamir Khan

This episode dismantles the Bhaichara myth by exposing centuries of Hindu-Muslim alliances against Sikhs, from the Mughal era to 1984 and beyond. Drawing on Gurbani, Sikh historical sources and geopolitical analysis, it argues that Sikh survival requires strategic clarity not interfaith sentimentality. Click to listen to more!

Over the past decade, Christians in India have faced a disturbing rise in persecution. Throughout this time, churches were demolished, worship gatherings violently disrupted, crosses in graveyards vandalized, and Bibles confiscated and burned. Pastors have been falsely accused of forcing Hindus to convert to Christianity, resulting in the physical assaults and imprisonment of these Christian leaders. In 2015, there were 177 reported incidents of persecution. By 2024, that number had surged to 834, with many more cases likely going undocumented. In this episode of the Closer to the Fire podcast, human rights advocate Tehmina Arora, the founding trustee of Alliance Defending Freedom India, joins host Greg Musselman to discuss this alarming trend. They explore how anti-conversion laws are being misused to target followers of Jesus, the broader implications for religious freedom, and the heartbreaking issue of forced marriages in both India and Pakistan. Length: 36 Minutes To view the interview https://vomcanada.com/in-videos/video/in-2025-09-11.htm Episode Notes Alliance Defending Freedom International www.adfinternational.org/ Voice of the Martyrs Canada: www.vomcanada.com Persecution and Prayer Alert https://store.vomcanada.org/subscribe#q40771

Earlier this year, Pew Research published the results of a study on religious diversity around the world. While the U.S. didn't even break the top 10 for most religiously diverse when all nations studied were taken into account, it ranked #1 in religious diversity out of the most populous countries.The United States certainly has a Christian tilt and a sizable population of nones. But, go to any major U.S. city and you'll spot kippahs, hijabs, turbans, and houses of worship for every major belief system on the planet.Despite the American ability to live alongside people who believe vastly different things than us, the U.S. has a horrid past with religious oppression—think of the KKK's treatment of Jewish people or the wipeout of indigenous people and their forced conversion to Christianity or the attacks on Muslims and Sikhs directly following 9/11.And while many prejudices take decades to extract the mainstream, a quick study of our history reveals that there is a clear pattern of America's ability to eventually accept religious differences.Over a century ago, the Catholics pouring in from, first, Ireland and, later, Italy, were near the bottom of the social hierarchy—pushed down by the majority protestant community who had been there much longer. Today, 6 of our 9 Supreme Court Justices are Catholic—only 2 are protestants, and one is Jewish. Pathways to success at the highest level are available to all in the U.S., even to those who, not very long ago, were seen as inferior.The U.S. has a long way to go in terms of equality and in the acceptance of all religions. But, if history repeats itself, it seems possible that even the faiths that are most discriminated against today, could also find great success here.The United States had its 250th birthday last week. And, in the last few episodes we have tried to understand the role of Christianity in America's founding. But what kinds of Christians were the first Americans? And what role did Catholics, Jews and Atheists play in the Revolution? Were there Muslims or Hindus on U.S. soil in 1776?To answer all of these questions and better understand the nature of religion at the time of America's founding I spoke with Katherine Carté. Carté is a History Professor at Southern Methodist University and wrote the book “Religion in The American Revolution: An Imperial History.”

Jesus' Works Through Us (Audio) David Eells 12/15/24 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). It is not I, living the Christian life and doing the works of Christ, but it is I accepting my death so that Christ may live and do His works through me. Jesus gave up a natural body in order to take up a corporate body, so that He could continue on a much larger scale His deliverance of this fallen creation. Paul tells us, Now ye are the body of Christ, and severally members thereof (1Co.12:27). We are not the body of “another Jesus,” a weak and worthless Jesus. We are the body of the same Jesus, Who walked in that first body, exercising God's power to set the captives free. We know that Jesus Christ [is] the same yesterday and today, [yea] and forever (Heb.13:8). It is sad that most do not agree that Christ's plan is to continue exercising the sovereignty that He had in His first body in His second. We read in (Amos 3:3) Shall two walk together, except they have agreed? We need to be in total agreement with the Word so that Christ may walk in us and exercise His sovereignty through us. A king's sons are princes who grow up to inherit his authority and exercise his sovereignty. (Psa.45:16) Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. So shall it be with the sons God is manifesting through His only begotten Son, Jesus Christ. The mind of the flesh is the enemy of God and cannot be subject to Him (Rom.8:7). In Adam we all died and were made useless to God. By abiding in Christ, Who is the Word, we become vessels of His reigning authority. (1Co.15:22) As in Adam all die, so also in Christ shall all be made alive. (Rom.5:17) For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. We were meant to accept God's grace and “reign in life.” As the Adamic man dies in us, the spiritual man comes to life. (2Co.4:16) Wherefore we faint not; but though our outward man (the Adamic, nature of self) is decaying, yet our inward man (Christ in you) is renewed day by day. As we read the Word, and repent of our carnal thinking and life to accept Christ's thinking and life, He is able to reign through us. (2Co.4:11) For we who live are always delivered unto death (I.e. to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. So, God expects the life of Christ in this earthly body by grace through faith. Through death to self, we can expect the life of Jesus to be manifested in our human bodies. The life of Christ here is not only His fruit but also His ministry, which He will continue through His disciples. Those who teach that we cannot expect the life of Christ in this life are deceivers. Those who preach that as long as we are in this body we will always be in bondage to sin are deceivers. (2Jn.1:7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh… When Jesus physically comes again, He will have a glorified body but He is coming now in the flesh of His body of believers. Those who preach that our ultimate hope here is only to be forgiven and not transformed are deceivers. Paul explained that he was revealing a mystery with the words Christ in you, the hope of glory (Col.1:27). He said that the wisdom in this mystery was to present every man perfect (complete or mature) in Christ (28). Christ in you has power over sin and the curse around us. As we come to realize the purpose of Christ is to live in us, our faith in what He can do in us and through us grows exponentially. (Phm.1:6) That the fellowship (Greek: “sharing in common”) of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. As we accept the mind of Christ, which is the Word of God, it transforms us. We read this in (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. If we do not repent (Greek: “change our mind”) when we read the Word, we do not accept the transformation to the life and work of Christ. The first thing we must believe is the Gospel. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me… This means the old me died at the cross and now Jesus lives in me. Faith in this justifies us and entitles us to the power to bring it to pass. Because many do not understand this, they believe we have no hope but to continue in sin and count on God's grace for forgiveness. (Rom.6:1)… Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? Notice that because of grace we do not have to live in sin. (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism into death (to self): that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. When we were baptized, the old sinner died and was buried so now we can walk in new life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. By faith at baptism we both die and resurrect. Neither a dead man nor a resurrected man can sin. (6) Knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin. Through faith we died, and now Jesus lives in us. We were delivered… out of the power of darkness (Col.1:13). This is the real good news! We are only free from the power of sin if we believe it. We can now use these promises as a two-edged sword to destroy corruption in our lives. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. We are responsible for cleansing ourselves by faith in the promises. Those who believe the promises will bear fruit. As a type, Mary believed the promise that she was to bear the fruit of Jesus in her mortal body (Luk.1:31-35). Jesus said, My mother and my brethren are these that hear the word of God, and do it (Luk.8:21). In a type, we who bring forth the fruit of Jesus are His mother. In the second parable of the sower in Mat 13:24,27,32, Jesus sowed the seed (Greek: sperma, “sperm”) to bear His fruit. Since the Word is the spiritual sperm of Jesus, it can only bring forth His fruit. No word from man or religion can do this. Only one of the four types that received the Word bore fruit 30, 60, or 100-fold. Mary was told, Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord (Luk.1:45). Because she believed the Word, she bore the fruit of Jesus. The Word must be believed for it to be fulfilled in us. Paul writes in (Heb.4:2) For indeed we have had good tidings (Gospel) preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. We can hear the Gospel but make it ineffective by our own unbelief, as Israel did. By bearing the fruit of the same Jesus, we are proving who the true believers are. Jesus said, by their fruits ye shall know them, not by who they say they are. Paul showed us how to exercise this faith with our renewed imagination in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. If our face is truly unveiled, then we see by faith the finished work of God in the mirror, which is “Christ in you, the hope of glory.” Only seeing the real Jesus of the Word in the mirror will transform us into the image of God. The Jesus we see must be the One Who has power over sin and the curse around us. Most Christians would think us proud to look in the mirror by faith and see Jesus, but in truth, these are the only ones who are humble to the Word. The one who sees his natural face in the mirror will have no power to obey. (Jas.1:23) For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. These are the ones who do not unite faith with the Gospel so that it can be fulfilled in them. Paul tells us in (Rom.6:11) Even so reckon (consider it done) ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. Notice that the way to not let sin reign in your flesh is to reckon yourself to be immune to it because you are dead by faith. It is to believe that Jesus took away your sin and that you are free to obey God. God gives power to save from sin to those who believe the true Gospel. (Rom.1:16) For I am not ashamed of the Gospel: for it is the power of God unto salvation to everyone that believeth… Those who do not accept their power over sin, by faith, will prove themselves tares, and not wheat, when they do not bear fruit. (Rom.6:17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. The true teaching, believed and acted on by the heart, sets us free from sin. Jesus said, “And ye shall know the truth, and the truth shall make you free.” (Joh 8:32) If our truth is not setting us free, either it is not THE TRUTH or we do not really believe it. If you have not had victory, study the truth, not religion. I once received a “woe is me” email from a friend who was grieved over his inability to overcome a certain sin. I highlighted in his letter phrases like the following: “I couldn't resist; I'm hooked; my flesh is weak; they really got me; I have no hope; no willpower; I'm defeated,” and “I'm licked,” and sent it back to him with the following note: “Just because you fail, that does not mean you give up faith. You were delivered of this sin 2,000 years ago. Compare what you have believed in these phrases with what you should believe. (I sent him the Gospel message of our deliverance from sin.) You have a lot of faith to stay in bondage. Even in your failure, you must walk by faith in order to get out of bondage.” My friend's will was against the sin so it was not a willful disobedience. His failure was in his faith. He believed everything he should not have and that robbed him of power. Faith that fizzles out at the finish had a flaw in it from the first. If we sin, there are some steps we should take to lay a foundation for our faith. If we say we have no sin, in other words, justify self, we are deceived (1Jn.1:8). If we confess our sins, we will be forgiven and cleansed from all sin (1Jn.1:9). We should first confess our sins. Then, as the Israelites who had been bitten by the serpents turned and set their eyes on the sacrificial serpent on the pole, seeing their sin and curse on Him, we should turn and confess the sacrifice of Jesus (Num.21:8). From then on, we should believe that our sin has been put on Him and we are delivered. As John the Baptist said, “Behold, the lamb of God, that taketh away the sin of the world!” God's complaint about the Old Testament Law was that it could not make perfect them that draw nigh (Heb.10:1)… (4) For it is impossible that the blood of bulls and goats should take away sins… (14) For by one offering he hath perfected forever them that are sanctified. The Old Testament had blood covering and forgiveness but could not deliver man from the sin nature. Many today are preaching only what that covenant offered leaving those who believe them in bondage to sin. Many of you, upon coming to the Lord, experienced total deliverance from certain sins. What the real Gospel teaches is that God wants to continue that process to completion. I hear it commonly preached that we are just sinners saved by grace. It may surprise you to know that there is no such saying in the Bible. A sinner saved by grace is an oxymoron. A man is either a sinner or he is saved from sin by grace. Jesus always made a distinction between His followers and sinners. For instance in (Mat.26:45)…The Son of man is betrayed into the hands of sinners. (Luk.6:33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. (34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. Notice that He didn't consider the disciples sinners. It has been said that Paul as a disciple claimed to be the chief of sinners. This is false! He said that he was the chief of those that Jesus came to save from sin. Let's read it (1Ti.1:15) Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: (God was showcasing Paul as an example of His power to save anyone.) (16) howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. Paul had just said that his sins were in his past by God's enabling power and that he was now counted among the faithful. Verse (12) I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service; (13) though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief. Paul included himself when he said that we were sinners but we were made righteous. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. (Rom.5:19) For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. And in (Gal.2:17) But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord through Paul said that Jesus is separated from sinners in (Heb.7:26) For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens. Those who justify themselves in their sin, by saying that we are all just sinners saved by grace, will not obtain mercy through our High Priest. It says in (Pro.28:13) He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. David said that sinners would be separated from among the righteous and would be judged in (Psa.1:1) Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers. (5) Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. If we believe the deceiver's gospel that we are always going to be sinners instead of “made free from sin,” then that is what we will have. Jesus said, “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you.” It is important that we believe exactly what the Word says. It is important that we see the Biblical Jesus in the mirror and not “another Jesus” of man's making (2Co.11:4). If in the mirror, we are looking at the humanistic Jesus preached most often today, then that is the only image we can come into. This is a Jesus who has no power. Does the Jesus in your mirror have power over sin and the curse? Does He have power to minister healing, deliverance, and provision? If so, then that is what He will be able to do through you. Now let's go to (Col.1:21) And you, being in time past alienated and enemies in your mind in your evil works, (22) yet now hath he reconciled (Greek: “exchanged”) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the Gospel which ye heard… (I.e. the original Gospel). We are now reconciled because of the cross if we continue in the faith, unwavering from the true Gospel. The Greek word translated “reconciled” here means “exchanged.” On the cross, Jesus exchanged His life, blessings, and power for our old life, curse, and weakness. Our old life and its penalty, the curse, are on the cross, and now Christ lives in us. God exchanges us to present us holy and without blemish, to deliver us from our past evil works. The Christ, Who is blessed with righteousness and power, will exercise sovereignty through us because He lives in us. We are now ministers of this reconciliation (2Co.5:18-21). In other words, it is our job to administer the exchange to those who believe so that other people are saved from sin, healed, delivered, and provided for. This is the great commission. The curse is enumerated in Deuteronomy 28, and it covers everything bad that happens to man as a result of breaking God's laws. Jesus bore this curse so that we would have authority over it, both in our own lives and in the lives of others who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us… (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus… Jesus became the curse, and now we who believe have the “blessing of Abraham.” He was blessed in all things (Gen.24:1). The exchange was accomplished at the cross but will be manifested as we apply the Gospel by faith to the curse. Before the fall, Adam lived in the Garden of Eden with no sickness, corruption, or lack of any kind. Look around you. The curse is manifested in all of the creation because of the fall. In His life and in His death, Jesus destroyed the curse. He passed on this ministry to His disciples, and they were commanded to pass it on to their disciples, and on down to us (Mat.28:19-20). Eventually this Gospel was totally corrupted by religion so that what was passed on was a form of godliness that denies the power thereof (2Ti.3:5). The Holy Spirit empowers those who have received Him to come into all that Christ is. Paul prays in Ephesians, That he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend (not comprehend as some translations say.) with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God (Eph.3:16-19). The full scope of Christ, His breadth, length, height, depth, and love, was provided to us through faith. Christ is to be “apprehended” by faith as we are empowered by God's Spirit, “that ye may be filled unto all the fulness of God.” Does it seem too good to be true? “Gospel” means “good news.” I did not write the Word, I just believe it. Do not let religion stop you, brothers and sisters. Believe it and accept what God says is yours in Christ! Notice the phrase “the fulness of God.” If, as Genesis 1 says, each seed brings forth after its own kind, then what seed has been sown in us? First, by our parents, we were all born of the seed of fallen humanity. Then, according to the second parable of the sower in Mat.13:24,27,32, the seed sown of Jesus in Greek is sperma, “sperm”. That seed of the Word is not the seed of man, but Jesus who is God. In (Joh.1:1)…The Word was God. (Joh.3:6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born anew (Greek: “from above”). When Jesus told the Jews that He was the Son of God, they tried to stone Him, saying, Thou, being a man, makest thyself God (Joh.10:33). They knew that if God had a son, He would be God, also. (Joh.10:34) Jesus answered them, Is it not written in your law, I said, ye are gods? (35) If he called them gods, unto whom the word of God came (and the scripture cannot be broken) (36) say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am [the] Son of God? In the original language, there were no capital or lower case letters for words such as “gods” or “spirit.” Jesus was saying that the Jews, who had received the Old Testament Word of the letter, were by position gods. How much more then are we who have received the New Testament Word of the Spirit? We are gods, not in the flesh for that is the seed of man, but in the spirit for that is the seed of God. Jesus said, “The words that I have spoken unto you are spirit.” Since each seed brings forth after its own kind, the son of a dog is dog, the son of a man is man, and the son of God is god. The more of God's seed that we give good earth to, the more God manifests Himself in us. We read in (Rom.1:3) concerning his Son, who was born of the seed of David according to the flesh, (Jesus was Son of man in the flesh.) (4) who was declared [to be] the Son of God with power, according to the spirit of holiness (Son of God in the spirit), by the resurrection from the dead; [even] Jesus Christ our Lord. We, as Jesus, are son of man in the flesh but son of God in the spiritual man. (Heb.2:17) Wherefore it behooved him in all things to be made like unto his brethren… Jesus was made like us in everything. (18) For in that he himself hath suffered being tempted, he is able to succor (Greek: “come to the aid of “) them that are tempted. As Son of man, Jesus knew temptation and is therefore able to help us. Our Jesus is the “only begotten (or born) Son of God,” and we are reborn sons of God through Him. Now let's go to (Eph.4:11-13) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers (The Nicolaitan error [Rev.2:6,15] teaches that some of these ministries are done away with, but the Word says no such thing. The five-fold ministry is:); for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ. Wow, we are to grow into the fullness of Christ.  All of His righteousness and ministry, are provided for us. The apostate church tells us that this stature is unattainable because they count on man's ability, not God's. They are saying that God is unable or unwilling to completely save us from the power of sin and corruption. (Heb.7:25) Wherefore also he is able to save to the uttermost (Greek: “completely”) them that draw near unto God through him, seeing he ever liveth to make intercession for them. I can hear some say, “David, I do not see any of these people around. How can this be?” First of all, without a mind completely renewed by the Word, we could not discern them. Jesus was discerned by very few as being in the fullness of God. The leaders of Israel did not recognize Him. Even His disciples questioned Him: Peter rebuked Him, and Thomas doubted Him. Secondly, He has saved the best wine for last. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul believed there was a day coming when the saints would have grace to believe His teaching and manifest Jesus. This declares that the Lord would come when this happens. His crop has come to maturity, ready for the harvest. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name (Greek: “character and authority”) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. God's grace, through the faith of the saints, will manifest the character and authority of Jesus in preparation for His work and His coming. The prophet Joel declares full restoration of all that the curse and religion have taken from God's people. (Joel 2:23) Be glad then, ye children of Zion, and rejoice in the Lord your God; for he giveth you the former (or early) rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil (bearing much anointed fruit). (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. These insects represent the curse on God's crop or His people, which was to motivate them towards His salvation. God said the early and latter rain would restore His people from the years of tribulation. This rain was identified in Joel 2:28-29 as the outpouring of the Spirit on God's people. Peter quotes Joel 2:28-29, declaring that the outpouring of the Spirit on Pentecost was a fulfillment of this prophecy. (Act.2:16) But this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams. The “former rain” of the Spirit came “in the last days” of the Old Testament people of God, and the “latter rain” will come “in the last days” of the New Testament people of God. This former rain came to the Jews that believed, to restore them after a great falling away, and then it was passed on to the Gentiles. Those disciples, who received that power of the Spirit, walked as Jesus walked and did His works. The pagans called them “Christians,” meaning “Christ-like.” There is little evidence to convict many of that today, but the story is not over. For almost 2,000 years, only a few have been partakers of the former rain. The latter rain will come to believers, to restore the fallen Church to Christlikeness, and then it passes on to the Jews. When will the latter rain come? Both the Jews and the Church have fallen away from what was given in the Gospels and Acts for 2,000 years. The Spirit of God says in (Hos.5:15) I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. This is clear that the Lord left Israel and the Church to their own self-will and false leadership. In the midst of affliction, which has already begun, there will be repentance. His people will say, (Hos.6:1) Come, and let us return unto the Lord; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the latter rain. The Holy Spirit will manifest in those who receive Jesus Christ. We see, on the morning of the third day, the latter rain outpouring will come to empower and restore after a two-day (2,000 year) falling away period. What are these two days, and when is the morning of the third day? Peter writes in (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early Church fathers, I can tell you that they commonly believed in the 1,000-year prophetic day and that after six of these days, from the beginning, the end time would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The History of the Decline and Fall of the Roman Empire said that the early Christians believed this. I have found in the Scripture over a dozen astounding revelations, using the 1,000-year days, pointing to this time in which we live. The Bible is laid out in seven prophetic 1,000-year days. These days are always numbered from the creation of the first Adam, or the birth of the “last Adam”, Jesus Christ (1Co.15:45). There were 4,000 years, or four days, between the Adams. Since the days of Jesus, the calendar has been tampered with extensively, but most believe we have come to the morning of the third day or the beginning of the third 1,000 years from the last Adam's birth. It is also the morning of the seventh day, or the beginning of the seventh 1,000 years from the first Adam. This is when the end time begins, and God finishes His work. (Gen.2:2) And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made. According to this type, God is about to finish His new creation work on this morning of the seventh day, also called the third day in some types, and rest. This soon coming latter rain outpouring will restore the true believers to the holiness, power, and ministry of Jesus. As Solomon said, That which hath been is that which shall be; and that which hath been done is that which shall be done (Ecc.1:9). What happened with the former rain in Acts will also happen in the latter rain acts of our day. The apostate people of God will fight against this move of the Spirit and be rejected. The persecuted, Spirit-filled remnant will, by signs and wonders bring revival to lovers of truth worldwide. The former rain was first offered to Israel, but as many blasphemed, it was given to the Gentiles. The latter rain will first be given to the Church, but when many blaspheme, it will be given to a remnant of Israel. I thank my God that by His grace I was not stubborn but received His early rain. By it, I have been given a miraculous life of God's provision, but the latter rain will be far greater. Praise God! Do all believers have the former or early rain of the Holy Spirit? Jesus said to His disciples, Ye who have followed me, in the regeneration (Mat.19:28). Regeneration comes from the Greek word meaning “new birth.” The disciples were born again but did not have the Holy Spirit because Jesus told them, He abideth with you, and shall be in you (Joh.14:17). He later told them, But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses… unto the uttermost part of the earth (Act.1:8). When the Spirit comes, we receive the power needed to be witnesses of Jesus. The disciples were called Christians by the lost because they did the works of Jesus. The apostate church of our day has separated many from this infilling power by saying that all who are born again automatically have the Holy Spirit. Obviously, Jesus did not teach this, nor did the disciples teach it later. Paul did not believe it. (Act.19:1)… Paul… found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. These disciples had not experienced the infilling of the Spirit. (6) And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. Why would believers need prayer to receive the Spirit if it was automatic? As with every New Testament case, they knew when they received the Spirit from the signs and gifts. We have another example in (Act.8:14) Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: (15) who, when they were come down, prayed for them, that they might receive the Holy Spirit: (16) for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus. (17) Then laid they their hands on them, and they received the Holy Spirit. Baptized believers did not receive the Holy Spirit until the Apostles came and prayed for them. Our spirit must be born again before the Holy Spirit will come to dwell in it. The lost cannot receive the Spirit for Jesus said, The Spirit of truth: whom the world cannot receive (Joh.14:17). The promise of the covenant is clear that those who have “a new spirit” can have “My Spirit.” It says in (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. When God's Spirit comes to dwell in our born-again spirit, He will empower you to obey the Word. Jesus had two spirits, a born-again, human spirit and the Holy Spirit, or Spirit of God. When we are saved, we receive a born-again spirit in His image called the “Spirit of Christ.” Only then are we capable of receiving the “Spirit of God” into the holy, born-again temple for power. Notice the clear difference between these two states. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. (The Spirit of God empowers us to be spiritual.) But if any man hath not the Spirit of Christ, he is none of his. If we do not have the Spirit of Christ we are not born-again. (10) And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. The Spirit of Christ does not empower our fallen body but gives us His Spirit of life. (11) But if the Spirit of him (God) that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. When we receive the Spirit of God, He empowers and gives life to our bodies as He did with Jesus. We see an example of this with the woman who had an issue of blood in (Mar.5:30) And straightway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments? This is the power of the Spirit of God coming out of Jesus' body to heal. We read in (Act.5:32) And we are witnesses of these things; and [so is] the Holy Spirit, whom God hath given to them that obey him. Obey, dear friend, and receive. If you are born-again, ask God for His Spirit. (Luk.11:13) If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him? God only gives the Holy Spirit to those who belong to Him. (Act.2:18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. With this power of the latter rain anointing, God is going to completely destroy the curse of sin and death in the most faithful of His people. (1Co.15:51) Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that we shall all be changed at the last trump, which is at the end of the Tribulation when God takes over the world. (Rev.11:15) And the seventh angel sounded (last trumpet); and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. Who are these people who will not die but be changed at the last trumpet? The Bible says ‘all that sin will die.' (Eze.18:4,20)… The soul that sinneth, it shall die… Jesus told His disciples that they would have to lose their life to find life. (Mat.16:25) For whosoever would save his life (or soul) shall lose it: and whosoever shall lose his life (or soul) for my sake shall find it. The Greek word for “life” in this verse is psuche or “soul.” Our soul is our mind, will, and emotions. Jesus was saying we must lose our fleshly mind, will, and emotions to gain our spiritual mind, will, and emotions. Even though all of God's elect will lose their lives, all will not physically die. Some will be changed without dying because they have already put their old life to death. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace. Those with the mind of the flesh must die so that the mind of the Spirit can live. Everyone who has not overcome sin in the mind, will, and emotions must die. (Rom.6:23) For the wages of sin is death… Sin must be overcome before physical death can be overcome. Jesus died to empower us to lose our old life, to gain His life, and to have a blood covering so we would be accepted during the process. This process can be finished in a fruit-bearing disciple, at physical death, should he not completely crucify the old life while still alive. This process can also be finished in this life as we die to self through faith in what Jesus did at the cross. There is no curse of death in the Bible on those who do not sin. Enoch and Elijah symbolize these people who will not die because they walk by faith in God. Jesus overcame in His first body so that He could do it in His second body, which is made up of those believers who take up their crosses. He abolished all of the old life, even the last enemy, death. (2Ti.1:10)… Jesus, who abolished death, and brought life and immortality to light through the Gospel. After God abolishes the rule of the beast, harlot, and the old life over His people, death will be abolished. (1Co.15:24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. One enemy in power that rules over God's people is the old life of flesh. (Rom.8:7) Because the mind of the flesh is enmity (enemy) against God; for it is not subject to the law of God, neither indeed can it be. Jesus conquered these enemies for us at the cross, but we must walk by faith to see it manifested. The resurrection and rapture, both of which abolishes death, are at the end, when He will have abolished all other rule over His people, not seven years before the end while these still reign. Jesus said, I will raise him up in the last day (Joh.6:44), or at the last day (39). There is one more resurrection of the righteous dead at the end so all are included (Rev.20:4; 1Co.15:22-24). The rapture happens at that same time (1Th.4:15-17). Now let's go to (Joh.11:25) Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live (resurrection); (26) and whosoever liveth and believeth on me shall never die… If the first part of this sentence is speaking of physical death, certainly the last part is. In order to prove the power of God's salvation, He will restore in these last days the faith to believe that Jesus abolished sin and death. Then some will escape death. (Heb.11:5) By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God. The faith to be an overcomer will be restored by the latter rain. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. When will these things happen? Jesus gave us a clear clue in a type and shadow in (Mat.16:28)… there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom. Notice He said that some who stand “here” will not die till they see the coming of the Lord. Where is “here”? In type, they stood before the end of six days, or 6,000 years, which is proven by the next verse. (Mat.17:1) And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: (2) and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. Some alive today will see the coming of the Lord because we just passed the end of six days, or 6,000 years. We are now “after six days,” on the morning of the seventh day, when Peter, James, and John saw the coming of the Lord in His glorified body. In type, three disciples saw the coming of the Lord without dying. Peter, James, and John, who were the closest disciples to the Lord, and also prefigured we that are alive, that are left unto the coming of the Lord (1Th.4:15). The two witnesses represent the martyrs who are resurrected at the last trump (Rev.11:12,15). These two groups account for the resurrection and rapture at the coming of the Lord, fulfilling the Word. Now I'd like to share some revelations with you.     Just a Closer Walk with Thee Anonymous (David's notes in red) In my dream, my husband and I were given some sort of tour. (Our walk through this world.) When we were in a particular room I became interested in the floor tile. I seemed to forget about everyone else. I seemed fixated with the tile. (God has drawn you to be interested in how and where you walk.) It was dull looking and had a film build-up. But I kept trying to see past the film. (Wanting to see the true walk without all the buildup and corruption of the past.) I looked and there was a white dab of what looked like polish and then I looked again and saw a long piece of material that looked like the wrap-around tie of a terry robe. (This symbolizes girding yourself with the majesty and strength of the Lord. Psa.93:1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith... With this terry cloth girdle you can wash the disciples feet or cleanse their walk. Joh.13:4 He riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. Many towels are made of terry cloth. 5 Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. ...14 If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. 15 For I have given you an example, that ye also should do as I have done to you.) I took the material and began to rub the polish into the tile. It became very shiny and I was pleased to see that it indeed was beautiful. (A glimpse of the true walk with Jesus.) Then I found myself seated in an auditorium of some sort. I was smiling, looking around, and observing everyone. There was a young girl seated beside me on my right (This is your spiritual, born-again man who Jesus places as a sheep on the right) and a woman about my age on my left. (This is your natural man who is like a goat to the left.) I saw that the young girl had a portable radio with her and I believe I remember she was listening to the radio through earphones. (This was hearing the voice of the spirit which cannot be heard by the natural man.) As I looked around I realized that other people were also carrying a portable radio. There was what looked like a helicopter or some sort of vessel that was parked up above and across from me on the opposite side of the auditorium. (Flying vessels represent those who overcome the world.) I could see the occupants inside the vessel clearly. There was a young girl seated with an older woman inside. I smiled at both of them. The young girl was wearing an army helmet. (The helmet of salvation. Your spiritual man is ready to go to war with the enemy after overcoming the world.) She was obviously filled with excitement. She kept a broad smile on her face and could not sit still. (Overcoming the world by conquering the enemy is exciting and joyous.) This young girl looked at me and mouthed the words, “Thank you”. I wondered why she was thanking me, when I realized that she was wearing my helmet. I wondered how she had come to have it. (It is you who gives authority to your spiritual man to conquer and overcome the mind of flesh.) I asked the young girl seated on my right if she had given my helmet to the girl in the vessel and she told me she had. (The spiritual man had put on the armor of Christ.) Seeing how full of excitement the young girl in the vessel was, I remembered to myself how excited I had been when I had gotten my helmet. (A helmet is to protect the mind from the thought attacks of the enemy.) I looked and noticed that the girl seated on my right was dozing. (The spiritual man rests in the power and works of the Lord.) I observed her and continued to take in the place, when the older woman seated with the young girl in the vessel got my attention and nodded towards the young girl on my right and said, “She is asleep.” I looked at the girl again and answered the woman, with, “Yes, she is asleep, but, only lightly sleeping; she is still listening”. (Spiritual rest can only be accomplished by hearing the voice of the Word of the Lord.) The woman seemed displeased and shook her head. (…The natural man receiveth not the things of the Spirit of God; they are foolishness unto him…. 1Co.2:14.) I ignored it and continued to look around. I seemed to know that she was okay and there was no need for concern. Then a man appeared in the center of the auditorium. He was holding an open bible in his hand. He said he was about to teach us the real truth. (The truth is the only thing that will guard your mind, conquer your enemy, and set you free from this world.) At that point, I lowered my head and blocked everything and everyone out except the voice of the speaker. I said to myself something like, “I hope he is teaching the truth.” or “I had to ensure that he would be teaching the truth.” (Yes, we must be careful that he is speaking the truth or we will be deceived and polluted with the earthbound ideologies of men.)     Feed on the Word, Christ in You  William Steenland - May or June 2013 I dreamed I was at a huge white table, a huge feast, a celebration. I looked to my left and right there were people fellowshipping and laughing together and rejoicing. (The Marriage Feast of the bread and wine or the body and blood or Word and nature of Jesus.) It was a great and happy event. I was eating out of a huge white bowl; there was meat and potatoes and rice all in a bowl. I ate it very fast and when I was done, I took my white handkerchief and placed it over the top of the empty bowl. I was still hungry and wanted more food. I looked down at the end of the table. I was at the opposite end looking down at the head of the table. It was Jesus or at least I thought it was Jesus. The man at the end of the table kept changing. I looked with a puzzled look on my face, as Jesus changed from Jesus to my friend Ernie Miller and then back to Jesus, then to Albert Golt, and then back to Jesus. (If you feed on the Word, you turn into Jesus. :o) I said to Jesus, “Can I have some more food?'' He just looked at me with loving, kind look, the way you would look at a naive child who needs a lot of help, wisdom and understanding. He had a pleased look on his face. It was a look of love, peace and joy. He had a lot of knowledge in His eyes and He knew more about me than I knew and about my future, too. He nodded His head up and down to my question as if to say ‘yes.' I suddenly looked down at the bowl with the white handkerchief and took the handkerchief away and the bowl was full again! I began to eat and eat. I was interrupted by a group of black beings at another table (demons). They said, “Hey, we're going to come over there!” I said, “That's not up to me. You have to ask the man who paid for the feast”. (Jesus gave it all.) They then said, “Hey, come over here! We want you to come over here”. I said, “No”. I didn't want to go over there. They said, “Hey, let's switch”. (The demons want you to feed on their word so you won't turn into Jesus and won't be a threat to them.) I said, “That's not my decision to make. I didn't pay for the banquet or meal”. They were persistent with the questions and the one who stood up was angry with me that I was at this table, but I didn't leave. I knew enough not to go over there with them. 1Co.10:15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? Is anything more important to us than doing the will of God? 20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he?     More Light For More Christ Anonymous - 08/19/2007 (David's notes in red) I had this dream and I saw myself in a white room; the ceiling was very high. (The house is the house of the Lord.) There were white stairs with gold banisters on them. (The staircase represents Jacob's ladder [Hebrew: staircase] to heaven and represents following in the steps of Jesus as “the way” [Gen.28:12; Jn.1:51].) I saw a fair lady and she looked to me to be pregnant. (The pregnant woman represents the woman church of Rev. 12 who is pregnant with the fruit of Christ.) She had the keys to unlock the door above the ceiling. As she was climbing to unlock that door, she told me that I could only enter that door above my head until I changed the bulb (a very huge round fluorescent bulb with white light), otherwise, I would not be permitted to enter through that door in the ceiling. (The key is the key of knowledge and the light is the light of understanding that we need to go through the door to the next level which is Christ fully birthed in us. The first-fruits of these will be the man-child.) She came down. (The pregnant woman represents those believers whose sphere of authority stayed below the door.) She seemed to be the keeper of that door and keeping records. I started to climb those white stairs which were very steep and very high. The floor of that room was quite small when I was up there. Of course, no room in reality is made at this height. When you looked down, it looked quite frightening so you can imagine the height. I am not a height person myself and surely it was only by the grace of God I was able to climb up those steep white stairs holding those golden banisters by faith. (Our hands represent our works, which must be holding on to those things that represent the highest heavenly value of gold and must be increasingly more heavenly as in climbing the staircase.) When I reached the ceiling, I had to leave those banisters and reach for the light to change that bulb. It was not easy because that light was situated at the center of the room. It was only by His grace that I managed to balance myself without the banister and change that light quickly. (By grace we will be balanced enough to go to the next understanding level and manifest Christ.) The light was a blinding white light. Then I entered into open heaven through that door.     Ancient Man-child and Bride Seen Again K. H. - 07/06/2008 (David's notes in red) My mom and I were house-sitting for my grandparents, but it was at a different house than they live in right now. The setup was very similar to what they have now but the arrangement of the rooms was different and all of the rooms were a little larger. They also had this enormous and luscious garden in the backyard; it was absolutely breathtaking. I was given a list of things that needed to be done while they were gone and I was given another list to do to prepare for their return. I knew that I had a week, seven days, to do all the things on the list so I wasn't worried about it. I knew that it would get done but to my surprise, my grandparents came home a week early. When my grandpa saw that the house and the garden weren't ready for their return, he became upset. I just kept telling him that I was so sorry; I thought that I had another week and told him that I would get everything done. Then, I saw myself going down the list, one by one, and getting everything done with the help of other brethren. My mom and I talked about how once again the Lord reminded us that we need to be diligent in preparing for the coming times. Also, my grandpa coming home early and finding his house wasn't prepared for his return, I believe, is a warning for the body of Christ to be prepared for His return. This speaks of the return of the ancient Bride and Groom as they were almost 2000 years ago. Their house, the Man-child and Bride of our day, need to be ready for their return, not at the end of the 70th week but at its beginning. Many post-trib saints are not expecting this pre-trib appearance of Jesus in an Epiphaneia, or His shining forth from His saints. Jesus will be manifested in His Man-child company through His Word and Anointing that will live in them. His Bride will be manifested in a modern-day body, as she was then, full of power and holiness. Won't it be awesome? Joh 14:12-14  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.  13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  14  If ye shall ask anything in my name, that will I do. Eph 3:19-21  and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.  20  Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,  21  unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. Over the past few years, a series of popular uprisings across the world have been described by mainstream media as “Gen-Z Uprisings” – movements led by young people and described in western media as generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism, like the flag of the “straw hat pirates,” a black flag depicting a grinning jolly roger wearing a straw hat. The flag is the banner of the protagonists of the long-running hit anime series One Piece whose adventures often find them coming to the defense of marginalized communities around their world. But these movements didn't come out of nowhere (or the internet for that matter). Understanding their origins – and the elections that have resulted from their successes – can shed light both onto the international struggle against authoritarianism and the challenges we face building an alternative. In this episode we are looking at two countries, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. In this episode, we are joined by two US based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of South Asian diasporas has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who is currently the Organizing Director for 18 Million Rising. To learn more about 18 Million Rising, check out their site at www.18millionrising.org. Follow Sharmin on all platforms at @sharminultra Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He has spent the last 18 years involved in movement work here in the US. To learn more about The Ruckus Society and request a training, visit: www.ruckus.org/training-action-support/training-requests/ To learn more about Convergence Magazine and the Block and Build Podcast, follow them at @_convergencemag and @blockandbuildpod. Check out Covergence's work at www.convergencemag.com. Transcript Swati Rayasam: [00:00:00] welcome fellow travelers to Apex Express. It's been a minute, but in case you don't remember, my name is Swati Rayasam, and I'm gonna be your conductor tonight. I have been very excited about this week's episode for a few months because tonight Apex is featuring Convergence Magazine's Block and Build podcast. Block and Build is creating a roadmap for the movement that's working to block the impacts of [00:01:00] rising authoritarianism while building the strength and resilience of the broad front that we need to win. And both the team at Convergence and the guests for tonight's show are close comrades and friends of Apex. On this episode, Cayden Mak, podcast host and editor-in-chief of Convergence, is joined by Samir Shrestha and Sharmin Hossain, two US-based organizers from the South Asian diaspora, Nepal and Bangladesh respectively. Sharmin and Samir will talk about the history and continued struggles of the international Gen Z uprisings, which have only really made a blip in Western media coverage. They'll discuss the history of those movements and the political conditions which created them, as well as help us understand how Americans can be in meaningful solidarity with people's movements abroad. Without further ado, I'll hand it over to Cayden. Cayden: Over the past few years, a series of popular uprisings across the world have been described by mainstream media as the Gen Z uprisings, movements led by young people and described in Western media as [00:02:00] generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism. but these movements didn't come out of nowhere, or out of just the internet, for that matter. Understanding their origins and the elections that have resulted from their successes can shed light both onto the international struggle against authoritarianism and the challenges that we face building an alternative. In this episode, we're looking at two countries in particular, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. I was recently joined by two US-based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of the South Asian diaspora has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who's currently the organizing director for 18 Million Rising. Sharmin, thanks so much for joining us today  Sharmin: Thank you for having me. I love Convergence.  Cayden: Thank you. [00:03:00] And, Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He spent the past 18 years involved in movement work here in the US, and Samir, it's really good to see you this morning.  Samir: So good to see you too, Cayden.  Cayden: Well, to start us off, let's try and set some context Sharmin. I'm wondering if you can give us kind of a quick gloss of the 2024 uprisings in Bangladesh, where Prime Minister Sheikh Hasina and her party were ousted from power. What are the sort of themes of the protests, and then the way that the state responded, and where are we kind of now? Sharmin: Wow, absolutely. Thank you so much for having me. It's an honor to talk about my country and all the amazing things that happened, because I think the Global South really forges, like, new possibilities as far as, like, what we can do and, and consolidate as far as power goes. So today is actually March 26th, and it's Bangladeshi Independence Day, coincidentally. Cayden: Happy independence Day.  Sharmin: Happy Independence Day. I find it very serendipitous for us to delve into this layered and complex history, um, of the student movement. So [00:04:00] the Bangladesh student protests of July 2024, were deeply rooted in systemic inequalities that the young working class and the poor faced. Nearly 32 million young people were actually out of the workforce, or education in a population of a country of 170 million. So that's a pretty significant number. And so that issue was a focal point for widespread discontent in the country. In July of 2024, the High Court of Bangladesh actually reinstated a quota system for government jobs after an appeal was made when the then-ruling Hasina government abolished the quota system, um because in 2018 she faced a lot of pressure from student protesters. But this quota system is really interesting, and it represents a lot. It reserved 30% of government jobs for descendants of freedom fighters. And in Bangladeshi history, that's a very complex and layered identity. Millions of our [00:05:00] ancestors actually fought in the liberation war against the US-backed Pakistani military, and the Bangladeshi Liberation War, and genocide in Bangladesh actually resulted in the death of over three million people who sacrificed for the birth of our nation. And so for the Hasina government, the quota system was actually what she used to appoint a lot of her loyalists and her supporters to high levels of government, the military, and it basically created the political ecosystem for the Awami League, her party, to maintain dominance. And the Awami League actually was the party that once led the liberation struggle, and over the course of 15 years, we actually saw how much they consolidated power through political repression, the Digital Security Acts that was surveilling and targeting freedom of speech, as well as the corruption and fear that they [00:06:00] stoked against their opposition. And these government jobs, like most of us, it represents many things. It represents the government's responsibility to take care of poor people, um, economic and political opportunity, and it also represents, like, the corruption and the authoritarian rule of the Awami League, and how they were rigging elections, and how the court systems, and even entrance exams for the Bangladeshi civil service, were actually regularly leaked and compromised. And so -within that background, that's when you have the Students Against Discrimination movement take the streets in July demanding fair access to government jobs. And things actually got violent really fast. Within seven days, nearly 174 people were murdered, and thousands were injured. There was an indefinite curfew, social media blackouts, and then a military occupation with shoot on sight orders. And of course, the bullets that were raining upon, Bangladeshis were US, [00:07:00] arms. So students were terrorized by these vigilante groups that were collaborating with the Bangladeshi police. And these student groups were actually organized by the Bangladeshi Awami League. These student groups were notorious for repressing student elections, sexually assaulting students, um really threatening people that were running for student elections. And so there's already this, like, vigilante ecosystem that exists within the campuses that was weaponized during the student protests. And then you have a climax moment on July 14th. Sheikh Hasina went on television accusing the students of being Razakars, and Razakars are collaborators of the Pakistani army, and it's a very derogatory term in Bangladesh, and it refers to people who support the Pakistani military's operation to suppress the Bangladeshi Liberation War. They're also accused of heinous crimes. And so when students were accused of being Razakars, it, like, [00:08:00] lit a fire. Millions took the streets that day, and they were like, “Oh, hell no.” Like, “How dare she disrespect us?” While there's thousands of people who are on the streets, blood, everywhere. Rickshaw wallas are having to pull students into hospitals. There's just so much violence happening on the ground. And so on that National Day of Action, July 15th, clashes happen. Multiple deaths are live-streamed, and one of them, Abu Sayeed, he was a university student at Rangpur University in northwest Bangladesh, really galvanized the country because we watched this student, who is not armed, surrender and get sh- shot, by the Bangladeshi police. And we know what these spontaneous moments of violence do to the public, right? It usually always sets fire to another wave of social protests and action. And so then millions start marching to Sheikh Hasina's home, and [00:09:00] really, her brutal and arrogant response sealed her fate. And the protesters, and at this point, this is a populist movement, millions of people that are rickshaw wallas, working-class people, students, teachers, are taking the streets, marching towards her house. And they demand her resignation. And on August 5th, within 36 days of the movement, she resigns and flees to India, our neighboring country. Over 1,400 people have been killed, under her brutal repression. And so that's some of the background of the student movement, and we can talk more about some of the dynamics of it. Cayden: Yeah, that's super helpful, and I think reflecting on the ways in which also the sort of, like, escalation on the part of the government is, I think, a really important story here, for sure. Samir, I'll also now turn it to you. What should our listeners know about last fall's uprisings in Nepal, which also ousted the sitting government of, K.P. Oli and his, his party and how they led to [00:10:00] elections, earlier this month, in March of this year?  Samir: Thanks, Cayden, and Happy Independence Day to you, Sharmin. I am somebody who was born and raised in Nepal, and am spending most of my life in the diaspora now, and I wanna name the limitations of, uh, my understanding of what's going on in Nepal because of me not being on the ground organizing with the masses. And, I wanna honor the work that's been happening in Nepal, on the ground one of the big things that, that's really n- is important to name is, like, it's only been 20 years since we abolished monarchy. Uh- Mm-hmm. … uh, 2006, right? That is a big thing for us to understand. And the party that was in power, and has been in power since, was the party that has been organizing our movements, and that is the organized left in Nepal, and, like, really betrayed our people once we, once they got into power, right? And, like, started kind of veering towards the right once they got in power. So 20 years later The economic conditions of our people on the ground are really dire. There's no jobs available. People are migrating. A lot of our folks, one of the biggest source of economy and source of money for our, [00:11:00] our people back home is, like, migrant work, uh, in Dubai and, traveling to Dubai, Qatar, and working under very bad conditions. So one- that's one of the big things that's also been informing,, lot of the consciousness of the- our young people in Nepal, right? And then one of the other things that's named really important is, so since the election, since 2006, the Communist Party, the Congress Party, and the Maoist Party have been, they're the only ones who have been in power for the last 20 years, and these are all old upper caste men, even though they were the ones who were leading the movement and were organizing at left. But these were s- the representation and the leaders in these parties were all upper caste, caste Arya people, which is the dominant caste in Nepal, right? And that's a very important layer to name. And that really informed, I think, a lot of the ways they showed up after we won. And, and that's one, one big question that we always have in the left, right? What do we do after we- Yeah … abolish monarchy? What do we do after we win? And we haven't figured that out too, as does any other movements, right? And 20 years later, the frustration is on the very high, against the status quo. And then we, and there [00:12:00] was a lot of, like, obviously there was a lot of inspiration from Bangladesh, like Indonesia, and, like, the uprisings there. And, like, this one, uh, thing started trending the young people started organizing around Nepo babies. There's like, you know, “Yeah, you don't have access to we do, you're gonna take our access away from social media while your kids, and people who have connections to you and have, access to you are just posting about the life, the lavish life they're living abroad and in my homelands,” right? So that's one of the places where it started. And once that started, there was online campaign. And there was already conversations around banning social media in Nepal, and they were- Hmm … finding, like, different ways around it, and that really escalated the way people really responded to the situation, is like once they started organizing around Nepo babies and how they were, like, getting momentum around that, that's when exactly the social media ban went into effect, right? And that's a really important name because, like, one of the biggest pet peeves for me as a diaspora person has been this idea of people only started the uprising and took the streets because of the social media ban. [00:13:00] But just- Hmm. Mm-hmm … all these other things really added up to it. That was just the, just the point of escalation, right? So fast-forward, people started organizing on Discord. Uh, also the irony of it is that was one of the apps that was banned, uh, in Nepal as, uh… And people started organizing in Discord. And also wanna name the reality of, like, the only people who had access to Discord are also, like, privileged folks like us- Sure like younger, upper middle class people. So we were not really getting folks from outside Kathmandu and from our villages and from rural areas, right? So they didn't really have any say in what the organizing would look like. So it happened very, organically, very decentralized. So there was a call for people to show up at Maitighar which has been a popular protest space in Nepal, for a very long time. And it was like at the, at the center of Kathmandu. So there was a call out september 8. A lot of folks came out, and then people from outside Kathmandu that couldn't make it to Kathmandu started coming in big numbers. And the goal of the protest was peaceful protest, right? [00:14:00] And one of the things that happened, don't quote me on this, but my understanding of it from, talking to people there is, like, a lot of political parties who had, who were the opposition from the Communist Party at that time started infiltrating the protest, and the protest started becoming, quote-unquote, “violent,”, which was not, uh, what the young people wanted. So fast-forward, that led to 19 deaths on the first day of the protest, which led to the home minister resigning, at the end of the day. But Oli, the prime minister, is so arrogant and really didn't figure out the power of young people and, like, how they could keep mobilizing and organizing. He decided to just downplay them and say, “I'm not resigning,” which led to more heightened escalated protests the second day, where people started marching to the parliament buildings and started burning down buildings. And people started, people got to a lot of, like, the political parties' political party leader home and started burning them, and, really started, holding them accountable. And also , there was videos of clips of, like, people torching into people's homes and, like, [00:15:00] Sher Bahadur Deuba, who has been in power for the last 20 years in different, ways, who's one of the, considered one of the most corrupt leader in Nepal, from Nepali Congress party, got attacked by the protesters. So fast-forward, more escalation led to, like, 52 more deaths, and the Oli party finally decided to resign at the end of that night, and that's, that's when curfew was impo- imposed by, the army. So that led to, like, a total of 72 deaths. I wanna name, like, in just the two days of mobilization, two days of organizing, because sometimes in the left we don't understand. We talk about the similarities of our struggles but we don't really talk about the conditions that led to it and, like, the level for the risk that our folks leveraged, to be able to topple the government, right? So I just wanna name that out loud and honor that part of, like, how the, how people, like, really leveraged risk. And then fast-forward, people started organizing. The conversation kept going on on Discord, and then there was, like, a town hall style meetings happening on Discord where, like, I think 7 to 8,000 people were on it. And also I still wanna name again, the people who didn't have access to the internet and [00:16:00] phones were not able to part- participate in that. And decided Susila Karki, who was a chief justice 10 years ago, a woman, who also joined protesters during the first day of them mobilizing in the street. They decided, they voted, to hold her as the interim prime minister for now. And There was also one other layer is like a lot of people wanted Balen Sah, who is our prime minister now, but constitutionally if he was part of the interim government, he wouldn't be able to run for prime minister. So that was like a strategic decision that, uh, like he made, and the movement made around not electing him as part of the interim government. So one of the big responsibilities of the interim government was to hold elections in six months, which honestly I was not very-  Cayden: That's hugely ambitious. Samir: It is hugely ambitious, right? And also the reality is it happened, and also there are questions around, yeah, were we able to hold elections in a way where everybody had access to it, right? And that is a big question that I'm still asking, I'm still sitting with. But there were like record numbers that showed up to the polls, but [00:17:00] we haven't really, like we still really don't have answers around what accessibility looked like for people to show up at the polls. And fast-forward now, the Rastriya Swatantra Party which emerged at like a, at a very popular party in 2022, won with majority. And we just sworn in our new Prime Minister Balen Sah yesterday, we can talk about more later. Cayden: Well, thank you for summing up, both of you for summing up- Pretty long, complex histories fairly quickly for us. I've been thinking about the way that, like, Western media largely reports on these kinds of uprisings as if they come out of nowhere. And, like, we know as movement people that rarely, if ever, like, do they truly come out of nowhere. So, like, yeah, I wanna dig into what the longer arc of these stories really is. And I, I really wanna talk about, I guess, like, the specific texture in both Bangladesh and Nepal about how these protest movements position themselves against the government, against, like, other social forces, and, like, how kind of, like, other social phenomena acted on and shaped [00:18:00] these movements as well. Sharmin: I love that question 'cause it allows us to see, like, also the rich history of our, like, respective areas, and how much, like, young people have always been at the forefront of so many revolutionary struggles. And we often, um, you know, uh, post social media era like to make generalizations that this never existed before. But actually, you know, in Bangladesh, students are the most incredibly organized force that has shaped much of our history since 1947. The 1969 uprisings against Ayub Khan, the 1971 Liberation War, and then the , 1987 protests against the military dictator Ershad. And then later, our return to democratic governance in 1990 and the road safety protests of 2018, which actually laid the groundwork for so much of the student, frustration with the government not being able to keep students safe because of road safety issues and [00:19:00] just, the general mismanagement of transportation and, public resources. And so the campus has always been a key space for the pulse of the nation. But it's also a key space for goons and vigilante groups to organize their forces. So the Bangladesh Awami League has their faction, the Chhatra League, and then there's, you know, the Jamaat-e-Islami, which is the right-wing Islamist group of Bangladesh that has been growing, has their faction, the Chhatra Shibir. And then the Bangladesh Nationalist Party, which, you know, has been in opposition to the Awami League, also has their goons on campuses. And so one of the major, trends you'll see during these moments is how these factions are actually weaponized to make sure that the violent state apparatus is deployed within public spaces. And, you know, you asked about, like, missteps and some of the things that political formations, might forget to plan for or think [00:20:00] about. And, you know, one of the things that I, I'm sure Samir can relate a little bit is, like, a lot of these student organizations, you know, students against discrimination, there was a group of men who claimed leadership of the student movement and formed, a party, the National Citizens Party. And you notice quickly the contradictions of their formation. All the women leaders were either asked to leave or they left because of what an undemocratic, unfeminist space it was. And then you noticed quickly that the National Citizen Party started allying itself with the right-wing forces to gain a populist base. And that, to me, is the, one of the biggest contradictions of what do leftists do when we gain power? And also, like, the sober conversation is, are these leaders leftists? Or did-  Cayden: Yeah, were they ever? Were they ever?  Sharmin: Or did we project our leftist dreams onto them and I think one of the things that [00:21:00] we've been doing for many generations, and I think Vincent Bevins' work really synopsizes this well, in looking at the last decade of popular uprisings, is that we've been doing politics without ideology, right? Mm-hmm. That these political for- formations actually don't have a coherent theory of change when they're contesting for power. And so you notice quickly the National Citizens Party was very reactionary, and it was very anti-fascist by, their vernacular, but what anti-fascism meant was that we hate the Awami League, we're gonna ban the Awami League, and the Awami League is no longer going to exist. And then we're- Yes … gonna fight for Sheikh Hasina to be hanged, right? And so that became their populist slogan.  Cayden: Hmm.  Sharmin: And so, you know, there is no left force in Bangladesh, and that's something that we have to name, that for sure there are garment workers that are organizing a party. There's a communist league that does not actually grow in their base. Um- Hmm … and that is why coming out of [00:22:00] the July uprisings, you notice this leadership actually turned center right really fast because they didn't have a, a vision that was rooted in economic and political struggles of the working-class students who made up majority of the base of people that were on the streets. Um, and you know, it was surprising, Cayden, I'll just say, like, after the, the NCP was getting ready for elections that just happened this past February, they joined a coalition with the largest Islamist force of Bangladesh, and this is such a misstep, right? To join forces. W- your enemy of your enemy is not your friend, right? Like, wh- where, like, where, when has that gotten us anywhere? It falls into the traps of organizing without a clear, coherent ideology, and then the post-uprising impact is weakened. And so a lot of that groundwork of, like, theoretical work, we actually have to do that to be able to be ready for fights that take power in the way that [00:23:00] feel, restorative and generative, instead of what we're seeing now, which is a populist right-wing growth in Bangladesh. Cayden: That feels like such an important lesson that we need to learn, unfortunately, over and over again, and I feel like this theme of, the enemy of my enemy is sometimes still my enemy has been coming up on this show a lot lately. That like, it, I, uh, you know, we see it happening in our movement politics here too, especially in, in this sort of moment of authoritarian retrenchment in our own government, that like, there are, there are challenges around that, and there's like ways that I think, yeah, it makes sense that it feels good in the moment to be like, “Yeah, there's more of us than there are of them.” But it's like, well, who, who are us? Like, what is the us that we're talking about? Samir, I will pass it to you to talk about, I guess, some of the texture that we should know about the protest movement in Nepal, and like what are the ways that, other social forces also outside the state have shaped the way that the protests have played out there. Samir: I was listening to Sharmin, and I was like, “Oh, there's so many similarities,” [00:24:00] like in a lot of the political forces that led our movements and also like talking about K.P. Oli, there's so many similarities of like how they were the face of the movement. And as somebody who really admired K.P. Oli because, you know, he was part of the social movement left. He was part of , like the first people's movement struggles, uh, that happened in the '90s that got rid of absolute monarchy. He was the face of the Communist Party. He did take up arms, right? So all of the tools that our revolutionary histories have used to, find liberation, right? So he used a diversity of tactics. Like, he started as somebody who believed in picking up arms. And then he led a people's movement in the '90s of, like with other political parties to get rid of the Panchayat system, which was a system of absolute monarchy and where all the political parties were dissolved right by the king from the 1960 to 1990, right? But one of the big things that I think we didn't think about when our movements were being led, when our movement ancestors were organizing and like really thinking about is like what does identity mean for our movements. There's political forces, [00:25:00] the social movement parties that are leading our people and organizing our people, and they did the organizing that happened in Nepal, the door-to-door, the base building that happened, if that was done by political parties, right? Which is true, and we need to name that layer, too. And I think one of the things that we're missing in this moment right now is we have been so, so frustrated by the last 20 years of governance by these forces. We wanna forget the political history of how we got here, right? Mm-hmm. And that has been one of my big critique of the young people in Nepal, right? And for me, I also think about as somebody who's getting older and also had access to my dad who was part of this movement, right? He was a big force as part of the Communist Party, and now he's heavily traumatized because of the way he got betrayed by his comrades, right? And I think one of the forces I was talking about identity is, like, all of these political forces were led by upper caste Brahmin men, and there was no indigenous representation. So finally, the 1990, we were able to get rid of absolute [00:26:00] monarchy. By '96, we still don't have full democracy in Nepal, so, you know, the Maoists decided to wage a civil war where they really organized the masses, and really created conditions for the monarchy, to bow down, right? And the Maoist party came out of this forest and, like, built a coalition with the Communist Party and the Congress Party to take the streets again. In 2006, we finally were able to get rid of monarchy, but 2006 to 2014 was a struggle to, like, really, draft a new constitution for us, where we made some progress and where we also did some things where it took us back around, like, women's rights, right? And so there was a big feminist movement that really created, like, organizing conditions of 2026 in so many ways, right? And one of the things that we were seeing during the last 20 years is what's happening is all the communist parties, the people who led our movements and uprisings were veering towards the right, right? Hmm. Because they consolidated more power, like, you know, exactly what happened with, uh, Bangladesh. They consolidated more power where, you know, they could stay in power [00:27:00] for long. The indigenous folks were part of the struggles and the uprisings in the 100 years of our movement struggles. But once we won and they got, the Communist Party got into power, they started, like, pushing policies that would not benefit indigenous peoples, right? And then one of the big things that Nepal wanted is federalism in terms of, like, one of the big critiques of Nepal has been the government is so centralized in Kathmandu. Other people outside of Kathmandu really don't get to take part in politics. And, so federalism was one of the big things that we pushed for, right? At Indigenous Struggles, that is the one thing that we pushed for so that we can govern our homelands, and that was the one thing that Oli was, like, against too, and that was also one of the reasons why he started becoming less and less popular, right? But one of the things that's 2026 was, I think it's also really important to understand, is the 2026 uprisings were led by youth who I believe, I dare to say, didn't have, the full understanding, the political understanding of our political histories in that way. And there's this, like, disconnect in terms of, like… it's hard for me to bridge the 100 years of left in Nepal [00:28:00] and like, you know, this youth uprising that's happening in Nepal that has no connection because it's not an organized group, right? It's very decentralized. Right. It happened on Discord. And that is one of the big questions we have now is, like, how do we as young people, the young people who led this uprisings, how do they stay organized, right? And that is a big question we still don't, we don't have answers to, right? The movement histories and, you know, the last 20 years has been very traumatizing, but there's also so many lessons and so many beautiful things that happened during the organizing, right? So how do we make those connections? How do we ask those questions? How do we talk to this feminist group? How do we talk to, like, workers, right? We need to figure that out. And I think one of the big things, like Sharmin talked about too, is like the student protest student movements were a big part of how we got liberation in Nepal, and the student movements are like directly connected to political parties because they have the student wing. But that also doesn't mean they are not organized. Yes, they were organized, and they really figured it out, but they have gotten corrupt. There's goons there, there's only men there. [00:29:00] And, like, how do we really ask those questions as a movement now and start building on some of our social movement histories? And that is a big question. And I haven't heard anything, and I'm very curious what's gonna happen on that, and I've been sitting with that a lot, too.  Cayden: Yeah. No, I, I mean, I feel like thinking about the challenges in remembering and then sometimes, like, having movement history misremembered to us by people with motivations. I can see how in that way for these young people who are getting organized, who are, like, trying to figure out what they want from the government in the future . there's some real, delicate territory for them to negotiate around, like, understanding themselves in a lot of ways as political and historic actors, which is really interesting. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org.  Cayden: One of the other trends that [00:30:00] I would love to talk about is this, sort Western media trend where, an uprising happens somewhere, a protest movement happens somewhere, and they're like, “Oh, there's an interim government. Great.” And then, like, in the US, we don't hear anymore the establishment of interim government is, first of all, deeply informed by the social movements and social forces that are already moving on the ground and also glosses over the way politics is done in a particular place. I'm wondering if there's stuff that you've noticed that has really been lost from the international media discourse about the politics of both Bangladesh and Nepal since the sort of student uprising moment. And if there's stuff that you've been seeing in the like, interim government moments that you're like, “Oh, this is something to watch out for.” Like, “This is something that we can draw some lessons from.”  Sharmin: Yeah. Well, in Bangladesh we had a United States favorite Nobel Laureate, you know, Muhammad Yunus- Mm-hmm as our interim government. And, and I think what's so fascinating is that, you know, he is the world's sweetheart because he created [00:31:00] this, like, you know, microfinancing program that is, a program that they say, you know, empowers the poor people. And, we know that in practice it actually did not reverse poverty, and it actually left millions of people in more debt, than, they or- originally were projected to gain. And so I think what's very fascinating about having such a pro-capitalist, figure that is, a sweetheart of empire, it spoke to his legacy in office, you know? During his time, he also signed one of the most devastating US-Bangladesh trade agreements with Trump- Hmm … which actually, further isolates China from the Bangladeshi trade market and, forces Bangladesh to do all of our trade deals with the US. And it's a non-binding agreement. And so it is, deeply unlawful and also devastating to the economy of this area of Southeast Asia that actually needs China as, an ally, as a country that has, contributed a lot to the development of [00:32:00] our, transportation systems and, so for us it- it's also about how much of this interim government was, you know, representing the interests of the global elite and what he was willing to do to be able to s- to, to squash, revolutionary energy within the country. The Women's Commission was one of the most powerful consolidation of feminist leaders under the interim government that were looking to reform land laws for women. And similar to what, Samir was saying, right? Women's rights just are the first thing that these governments throw under the bus and that- women's commission report that was looking to really examine land laws and inheritance laws and and the rights of women economically like actually triggered one of the largest anti-feminist rallies in the country's history- Wow … where millions, millions of Jamaat-e-Islami men and their supporters took the streets in [00:33:00] protest of women having rights. And that was something you did not see the Western media touch, even-  Cayden: No …  Sharmin: even though the Western media was, like, so excited for this revolution, right? You know, on the ground too, you have those people that are like, “This is a CIA-backed, like, uprising,” right? And then on the ground you see, like, oh yeah, people actually don't want to touch the complexities of this country because it is layered within, like, religious nationalisms- Mm-hmm ethnic nationalisms, and caste. And so in my experience, I would just say that people know very little of the political forces within this, greater West Asian political landscape and how it connects to US imperialism here and abroad, you know? Pakistan was once the CIA's closest ally in the Cold War, and they continue to be during the war on terror right now, right? Mm-hmm. The United States provided Pakistan with military, diplomatic, and economic support because a [00:34:00] pro-US military dictatorship in this region that was a staunch anti-communist ally created a buffer between the axis of the USSR, China. Cayden: Hmm.  Sharmin: And then I'll say at the same time, on the ground, there were dozens of reports of mobs that were attacking temples and Hindu leaders. Hindus are a minority in Bangladesh that have been historically, marginalized, and these contradictions were, were getting highlighted, right? Because that violence was eerily similar, right? The partition of South Asia- Yeah …  Cayden: excluded  Sharmin: Hindu-Muslim communalism, and there were tensions and divides that fell across class lines. And for Western and, hegemonic media outlets, this looked like, oh, the Muslims are attacking the Hindus again.  Samir: Right.  Sharmin: And so for me, like, the being able to reckon Islamophobia, communal violence, identity and class politics, but also the way nationalism operates in South Asia, it, it's a tricky dance [00:35:00] And I've been learning how to really convey this complex history because the country's, uh like, beautiful history of, like, using guerrilla warfare to defeat US-backed forces in the region, it also represents something different from its neighbors, India and Pakistan. Mm-hmm. And within that, you know, we have Bangladesh joining the PLO in Lebanon to fight on behalf of Palestinian liberation. We have the fact that the country's actually i- inception was based on a socialist vision, right? And it's now one of the fastest-growing economies in the world with the fast fashion garment industry that's also ravaged by climate crisis and mass displacement. And so for me, it always just comes back to anti-war and anti-imperialism, like all the nodes of my brain, because I'm like, “Here's this US global death-making machine and this defense industry that sells tear gas shells to my country and [00:36:00] sells Israeli surveillance technology to my country.” And then there's this Bangladesh trade agreement that Trump was able to wager during this vulnerable moment for our country and it's at the core of all the political and economic violence within my country. And so the neoliberalization of our campuses and what these students are facing is because of the war economy. And so, so I just, like, zoom out in those moments, and I'm like, “Oh, this, this feels very much so like Cold War politics and the aftermath.”  Cayden: Yeah, like the politics of the Cold War have just simply never left us. Like, they're still here, and it's like we've sort of swapped in China as the big bad in a lot of ways.  Sharmin: Right.  Cayden: Samir, I wonder if there's, stuff that you've been seeing about the interim government in Nepal that you think are worth our sort of examination as kind of like lessons that we can draw from what happens after the protest, and yeah, like how that has been part of the electoral moment also we're in in Nepal right now. Samir: Yeah, [00:37:00] well, the interim government was, what was it, about five months. I think we didn't really see a lot of work that happened from the interim government, but obviously one of the big wins of the interim government was they were successfully able to hold elections. And the Western media has only focused on Balen Saha, this, quote-unquote, “rapper,” this charismatic guy who is gonna, who's 35 years old and is gonna lead. And then like Sushila Karki, I mean, one of the big things that everybody is like, “Oh, she's the first woman prime minister of Nepal, and what does that mean for us?” And, you know, this identity politics of like, “Oh, we finally got a woman president.” And for us it's like when we talk about it, that's the only thing we see in the discourse. But the reality is she was also a woman prime minister in an interim government that she knew was gonna last for six months, right? And also one of the things that a lot of people don't think about and realize is like the youth really didn't know who she was. And I think that's one of the big things that Sarmin talked about too, is like how do our youth have the consciousness? And do we have a left, social movement left, that's actually supporting them to really understand, you know, the conditions [00:38:00] of our people and who we're electing and, like, how we're organizing and what that means for us, right? But one of the big popularities about her was, like, she was not a career, jurist as she was appointed, was a lawyer that was appointed to the Supreme Court in 2009 by the Judicial Council, and she had this reputation of pushing back against some of the political parties and some of the establishments in that time. So that was, like, one of the big things that really lured our folks, there was this one interview of her that went really viral about how she talks about, you know, establishment parties and how she challenged, some of the status quo while she was… Because a lot of times what happens with some of these appointments are people who are loyal to the to the parties, right? That was the one big thing that really attracted a lot of our young folks, to mobilize around her being the prime minister. And it's just, like, a lot of unknowns around, like, we still don't know because with the older parties, it was very clear to us that the Communist Party was, like, more loyal to China, right? And the Congress party was more loyal to India. And then one of the things a lot that we don't see in the discourse even in left spaces, right? Even [00:39:00] in, like, media spaces is, more than US imperialism, India and China is also waging some form of imperialism in our homelands, right? And that we don't wanna name that layer because in the US, as, us being in the belly of the beast, our only responsibility is to fight US imperialism. And then for me, as somebody from the Global South, I understand that how that impacts our movement and how that is dangerous and harmful to our people in our, back in our homeland. Because China and India are bullying Nepal in a lot of different ways politically, right? Because nothing happens in Nepal without the consent of India and China, right? And India obviously has more power, and they're, like, fighting over that power in Nepal right now. And the other thing that I wanted to name is, I was hoping K.P. Oli, during our interim prime ministership, during that interim government, would be held accountable, which didn't happen. And we're not talking about that, right? And also she [Karki] had a lot of limitations, and we still are figuring out what, like, what kind of power she held, right? But the hope was for me was, like, that she would hold the people who were responsible for our people's deaths accountable during the six months she was there, which [00:40:00] really didn't happen and really moved. And that's one of the things that hasn't been talked about, and I think that was a big political opportunity for her to do some of that work to push K.P. Oli out of power because he, after doing all of this, was still able to contest the elections and lost really badly. But one of the things for me, the inspiration was, like, how Sheikh Hasina was pushed out of the country, right? Like, that was one of the hopes and dreams, and that didn't really happen, during this interim government.  Cayden: Hmm. That's interesting that there's, like, a possibility that he might be back. Well, I wanna turn a little bit to thinking about this history that's been unfolding and, like, what it is like to be observing, talking to comrades and loved ones as an organizer who's based here in the US as part of your diasporic community. One of the things I think a lot about is, like- When we talk about solidarity with people's movements internationally in the US, sometimes we forget that, like, people from those diasporas are our comrades. They are here. And that we have a lot to, [00:41:00] like, learn from them. What has it been like watching the sort of, like, social movements in Bangladesh and Nepal respectively, and what has it been like to have that consciousness as an organizer here in the US dealing with all of the political stuff that we've been dealing with here? Samir: I love that you asked that question, Cayden, and also, like, yes, I just wanna start with, like, this layer of like, oh, yes, we have comrades here who are from these diasporic communities who actually can inform us in this. And to add another layer to that, even with, with my, you know, my history of being born and raised in Nepal and, like, being connected to our movements there and, like, living here for the last 20 years now, right? That also creates another layer where I don't have access to everything, and that also creates a layer of, like, that I don't have to know everything, right? And I wish our left- Mm-hmm … Western left understood that layer sometimes because – In our movements, I'm gonna go be a little– I'm gonna little shit about our movements here, you know? Because one of the things that happens is, like, the romanticization of what's going on in our homelands without understanding, and this idea- Mm-hmm of, like-like, we have to know the answers to every… It's okay to not have answers. I think that's a big thing that I reflect on a lot as somebody here, [00:42:00] right? And also, the reality is I have access to my father, who is, for me, the only revolutionary that I know who was part of, like, social movements and who, like, really spent his whole life to the movement and is now still doing things after being betrayed by his party, right? So I think that's one of the big things. I think it's okay to know that. I think the second thing for me as somebody in the diaspora, it's my role in the diaspora. It's also what is my role in the diaspora to inform my comrades. If you're an upper-caste person, it is your responsibility to name that in the movement spaces that you hold and name that layer- Mm … and inform people about that layer. I think about that a lot. I sit up, I sit with that and reflect on that a lot, and that really informs the way I show up as somebody in the diaspora. And my responsibility, one of the things that we saw when all of this was happening you know, the movements, the social movement left was so fast, got into this train of, like, it's a Color Revolution [i.e., the revolution is backed by the US government/is a US-led intervention], as if our peoples don't have the capacity to organize. Yes, there was infiltrations. Yes, India was involved. But yes, there was also uprising where 70 people died, right? So just, bringing it down to, like, it's not really being complex and, like, [00:43:00] being nuance about that. And that really is harmful to our people back home, right? Because that, in that, when we're doing that, we're taking away, like, access from our people in terms of, like, how they are doing things. And also, like, really, I think invalidating the fact that our, the governments that was being oppressing against the uprisings are oppressive. So that just, like, invisibilizes, uh, what the state is doing, right? Because it is a Color Revolution, you know. The, it is not led by the people. We're, there was even sign, things like they said, like, “Oh, there were signs in English.” Like, can you just think about, you know, the, the orientalist, uh, you know-  Cayden: Yeah …  Samir: orientalist way that you are thinking even as somebody who considers yourself a social movement left. So that's, I think, one my, that, for me, that is a big responsibility. And- And that is where I can also make an impact as somebody in the diaspora. I am not on the ground, that is the reality of it, and knowing where I can make impact and how I can make impact, and knowing very clearly that I don't have all the answers, and I'm not– I'm an outsider in so many… I go back home every time I go home for a couple of months, the way I show up in these movement spaces [00:44:00] is I'm here to listen and I'm an outsider, and I'm trying to figure out how I can support you, right? And that is, for me, a role as a diasporic person, and I'm very clear on that. And I think it's also because I have access to my dad who grounds me in that, and it's like- Mm-hmm “Samir, you don't live here anymore.” He will remind me very clearly. He's like, “You don't live here anymore.” And you need to understand that, and that's okay.” And he will ground me in that, and that really helps me in terms of thinking of how I wanna show up as a diasporic person.  Cayden: Yeah. No, that's, that's really helpful, and I think that, like, this thing that you're describing about the sort of like in some ways, like, healthy, but in other ways sort of, like, overblown skepticism that US observers can have about uprisings, revolutions in other countries just because, like… The, the word that came to mind as you were describing it was, like, infantilizing, right? That it's, like, as if people can't independently form their own political opinions without the intervention of the, like, global superpower is just sort of, like, baffling to me. You hit on something that, like, I think about a lot [00:45:00] also as somebody who is, like, a generation removed from the immigrant generation in my family. I don't have a ton of relationships with my family who are in Hong Kong and China, but, like, how do I, like how do I relate to that? It's very challenging, and it's- and I, I think that there's so much in, like, US like left social movement discourse that I'm just kind of like, “I actually don't know how to relate to this as a diasporic person sometimes.” Sharmin, I'm also interested to hear from you on this.  Sharmin: Yeah. Yeah, similarly, I feel, I feel like there is this, like, uh, relationality that it's pushing people that are here to really think about more clearly. I feel like some of the early '70s through the '90s was a very, like, symbolic type of solidarity that we had- Mm-hmm where, where, you know, we would do the cultural attire, the cultural associations, you know, the melas, which are, like, big fairs that we have in these hubs of, like, immigrant communities. And now I think the politics are coming back. Like, I think after the July uprising, [00:46:00] you actually saw solidarity actions popping up across hubs in, you know, New York and California where people were like, “Actually, this impacts me and I wanna talk about what this means. I wanna talk about the cultural and political organizations that run this local community.” And one thing that I really took back from the last two visits to Bangladesh is really learning the skills of talking to somebody who disagrees with me because-  Cayden: Hmm …  Sharmin: I think in the United States the left does not practice, being able to engage, talk, even, like, be in relationship with people that might be politically opposed to you. And so when I go to Bangladesh, I'm actually surrounded by a lot of homophobes. I'm surrounded by a lot of men who, like, support the Awami League, and I've had to kind of, like, sit in this in between of being like, “Oh, yeah, like, I actually have to learn how to debate better. I have to learn how to, like, you know, be that person that's, like, holding humanity but also holding the, the critical left analysis that I, I believed in to be right because I [00:47:00] know I'm right.” Right? And I know that, like, this is a hill that's worth dying on. And I think with Mamdani's win in, in New York, like, there's so many examples of how that, like, South Asian left politic that's actually talking about class exists- Mm-hmm.  Cayden: Yeah …  Sharmin: within the geography of our communities. And, you know, especially for, you know, Samir and I are, like, the minority South Asians, so we're not the Indian upper caste. And so for us, we're like, “This has always been the reality of our people.” They are working-class organizers. They're people who know how to talk about the intricacies of domestic labor, about the unorganized labor forces, about the people that are left out of the political agenda of our government. And so for me, like, I really take some of the lessons that DRUM [ Desis Rising Up and Moving]  is doing on the ground in New York around what it means to actually build a member base that's rooted in relationship, but also towards a North Star. And that North Star, it looks a little socialist. It looks a little working class. It looks [00:48:00] very deeply rooted in a feminist, anti-oppressive politic. And I think for someone in diaspora, that's been the biggest growth area for me, where I'm like, “How do I hold this vision and not lose hope that my people are not, like, all right-wing people that are out to, like, you know, destroy me and my people?” But we are in this center-right populous moment that will require us to do cultural shift. It will require us to do that, like, slow work of tilling the land, like Ella Baker spade work. And you know, a comrade of mine, Nafiz, who's a brilliant writer at Jamhor, when I was talking to him about processing the February elections, he was just like, “You know, I actually think, like, I'm seeing a lot of possibility right now because I saw what happened to Egypt after Tahrir Square, and I saw where Egypt went and what a military dictatorship did to that country.” And he was like, “And Bangladesh, that's not what happened to us.” And, and he was like, “And this is important for us to really reckon with how… Not to [00:49:00] say, like, ‘Oh, it could be so much more worse,' but it could be so much more worse.” And we have to work within these, like, terrains in a way that's, like, really reckoning with why are people wanting to find comfort in these right-wing religious social groups, because they are the only organized groups of people that are providing shelter and food. And so unless the left fills that gap, we are gonna see right-wing populism, and we've seen it within white supremacy here, but it translates to every Global South country, from Brazil to, you know, um, obviously South Asia. And so yeah, I just am trying to be more, like, relative in that way, where I'm like-  Cayden: Hmm Sharmin: “Oh, we're a lot more relative than we think we are.”  Cayden: Yeah. That is such a good insight about, like, having to context switch Across geography, across political context, like builds a, like a really important muscle for us as organizers. This has been an absolutely fantastic [00:50:00] conversation and I've learned so much from both of you. My one sort of like, well I have two outgoing questions and they're sort of related to one another. One is thinking about like as a monolingual English speaker, as somebody who's like in the US, I think one of the things that I've often felt a challenge around is like where do I look to for news, for updates, and for analysis about what's going on in the Global South, especially for places where I have no cultural or language connection. And like when you're assessing news and information that's coming out about movement politics. What do you consider, what do you think about, what are the questions you ask yourself when you're like seeing headlines, kinda day-to-day that you think would be useful for other folks to start thinking about? Sharmin: Yeah. I, I really think about, like, multiple nationalisms right now, that there's, like, these competing forces of, like, who gets to tell the story. And I always, like to think about, like, how, uh, US [00:51:00] interests, Chinese interests, or even, like, Indian interests are determining the news landscape right now. And I don't like to think about it, but I, I've been looking at so much coverage that feels very much like, yikes, like what is going on, with our, like, news ecosystem? And unfortunately, I think we need to get back on Facebook. Like, I think that the fact that- … progressives and the left have left Facebook, like, I get it. Fuck Meta, and Facebook is the main place for so much like organizing. And we-  Cayden: Contest every space.  Sharmin: Get back on Facebook. Who cares if there are right-wing trolls on it? You we have to create alternative like information systems that are, like, really amplifying to these networks and groups of people that are getting inundated with that information. And I think we're really lucky because there's a lot of leftist South Asian publications now, Himal South Asian, Jumphore, you could become Patreon supporter and really be a part of these legacy, South Asian [00:52:00] left, thinkers that are actually thinking about, like, the long-term arc, and they, they're contending with socialism. They're contending with the communist, like, legacies of our organizations. And so, I just really appreciate that they're doing political analysis with politics and not just focusing on, like, symbolic forms of, like, political analysis. So shout-out to them and, and their hard work because yeah, they, they're English media that is getting translated for this day and age, you know? Cayden: Yeah. I… It was really exciting to me to, like, do a lot of the sort of, like, background for this conversation and find, like, English language movement media coming out of South Asia. I was like, “This is so exciting.” Like, this is… I feel like in some ways the thing that they're trying to do is, like they're kind of our comrades- Mm-hmm in a sense, right? Like, they're trying to do a similar thing to the thing that we're trying to do at Convergence, and I was like, “Ooh, this is really cool. Like, I'm bookmarking this.” Yeah. So I don't know. Samir, do you have, do you have other thoughts about, like, what things [00:53:00] US people should be thinking about as they're kind of assessing news and developments? Samir: Yeah, big ups Himal Magazine. I think that is a big source of information for me too. And also as somebody who struggles with reading Nepali now, which I'm very embarrassed of it's really hard for me to get access. to. I have to sit with my dad to, like, really go through some of the news articles, which, you know, my dad gracefully agrees. Uh, I think one of the big things is, like, I do benefit a lot from his free labor. I'll just name that on this podcast. But I think, and one of the things I would say is like- Thanks,  Cayden: dad …  Samir: really, like, figuring out, like, I don't know, like, pushing through the binary of, like, what US imperialism means for Nepal and what also there's, there could be other forms of imperialism that I named earlier, that Sharmin named too. And also right now, I think there's a lot of unknowns for us too, right? We have this party that was not part of the political establishment that came into picture in 2024. So we are still grappling with the idea of, like, what does this mean for us? Who are they gonna be loyal to, and how does, what does this mean for geopolitics in Nepal, right? So we are still sitting with that question. And there is some clarity around, I think one of the things I would say is there's a [00:54:00] lot of excitement, even in diaspora community, and my role in the diaspora also has been talking to some of my friends who are stoked about this prime minister right now because we haven't built a left that is informing them of the nuances and, like, how we can actually figure out the critique of this person, right? Because for me, I think it's really important the social movement left to understand because even my friend, my comrades are sending me, “Oh, this rapper is a prime minister now.” It's somebody that I trust a lot, right? Yeah. And I have to do the work of like, “Hey, this person has this history of governing in this way when he became the mayor of Kathmandu, where he was against poor people,” right? He did some changes, structural changes that helped, upper middle class people. And using that as a way to, like, really assess what he's gonna do for Nepal, and I'm actually skeptical, right? He is somebody from the Madhesi movement, which is a indigenous group that is very marginalized in Nepal, but he also comes from a very upper class background, right? And that's also real. We have to name that. His party's ideology is to push us away from federalism in some sense, right? And also the reality is they had a majority, they won a majority because we didn't have a social movement left outside of political parties that would help us assess him, right? [00:55:00] So that's, I think that's the question. Those are some of the questions I would love people to ask, because I am asking those questions as somebody who is from Nepal and from the diaspora, and I check myself every time. And yeah, I will end it with, like, it's okay to not have all the answers, and just, yeah, do some of that work of, like, reflecting on, like, asking yourself how you are taking in some of the information that you're seeing. And obviously, Himal Magazine is a big source, and one of the Substacks that I would highly recommend too is, I think we could put it in the links later, it's called Kalam Weekly, which is on Substack. I have some critiques of their writing too, but that's really been helping me understand what's going on in Nepal right now.  Cayden: You both have been so incredibly generous with your time, and this has been such a rich conversation. I don't know if there are places also where if our listeners want to follow your work, I don't know, if there's organizations or places where you are publishing thoughts, either your own or organizationally that you wanna share. Sharmin, is there any place people can find you online? Sharmin: Yeah, for sure. We're building the Asian American left at 18 Million Rising, so you could follow us there, and I'm @sharminultra [00:56:00] on all social media.  Cayden: And Samir, is there a place people can find you?  Samir: Uh, yeah, I am a very quiet person. Uh, but direct action has been a big part of our struggles in the last few years, and we are really thinking about, like, how we can escalate strategically, so I am part of a network of direct action trainers called the Ruckus Society. Hit us up. We do trainings, go to our website, request a training if you need any direct action support. We love nerding out on action design and thinking about action curriculum and how we train our people to do action safely. And follow Ruckus Society, and I don't really have a social that's public, so…  Cayden: that's so fair. I respect your choice not to be perceived.  Samir: I mean, also, I'm not Sharmin, I feel I learn from her so much, from Sharmin, so I just wanna name that, and also just from how I- And  Sharmin: we're friends. Like, we, we've done direct actions together. Like, we've been arrested together. Like-  Cayden: Yeah. …  Sharmin: we're comrades, so it's just so fun to be able to talk about this- Well, I really-  Cayden: Yeah …  Yeah. Thanks again, Sharmin, Samir. Absolutely a pleasure to talk, and I'm, I'm sure we'll talk again soon.  Sharmin: Talk soon. [00:57:00] Thank you, guys.  Samir:

Are we really living in a revival? In this episode of Fuel for the Harvest, host Nathan sits down with evangelist and Forge speaker Joshua McFann to unpack what revival actually is — and share the real stories proving it's happening right now across the globe.From 11,000 salvations in Ghana to a stranger walking up in a Colorado coffee shop asking for a Bible, the evidence is impossible to ignore. Don't sleep through the revival.⏱️ Chapters:0:00 – Intro1:12 – What is revival? Joshua's last 6 years3:34 – Muslims, Buddhists, Hindus saying yes to Jesus4:58 – The Asbury Outpouring & revival on college campuses6:00 – What missionaries in Egypt are seeing right now8:14 – Revival always starts with ONE person9:10 – Legion of Demons, Lazarus & the power of one life changed10:44 – Moses, Isaiah, Peter, Mary Magdalene — personal revival in Scripture12:15 – Stop chasing revival. Start chasing Jesus.13:22 – Why fasting, prayer & surrender fuel the fire16:38 – A stranger at a coffee shop asks for a Bible19:25 – 11,000 decisions for Jesus in Ghana

Destiny Church leader Brian Tamaki claims he's is a responsible gun owner and hunter - after police have revoked his licence and confiscated his weapons. He's live-streamed video of police at his home this morning, taking several firearms. This month, Tamaki said New Zealand should be purged of Hindus, Sikhs, and Muslims. He's still on the defence, claiming people are taking his words out of context. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Tonight on The Huddle, Auckland Councillor Maurice Williamson and former Auckland mayor Phil Goff joined in on a discussion about the following issues of the day - and more! Brian Tamaki is on the defence after police revoked his licence and confiscated his weapons. The Destiny Church leader has made some incendiary comments about Hindus, Sikhs, and Muslims earlier this month. What do we think of all this? Were the police right to do this? Questions have been raised over how a patient ended up unresponsive in a toilet at Waikato Hospital's Emergency Department, then died. A review has been announced - what can we expect from this? Are there bigger issues here? More than 100 New Zealand restaurants have been recognised by the Michelin Restaurant guide. What did we make of tonight's event? LISTEN ABOVESee omnystudio.com/listener for privacy information.

Big Conspiracy Exposed: Muslims Wanted to Trap Hindus | Who is Faiyaz Premji? | Decoded

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

From wooing minority Hindus to reaching out to the Dalits and making an outreach to the Sikhs, the BJP is leaving no stone unturned in Punjab. It plans to make misgovernannce, drug menace and conversion the central poll planks. In this episode, ThePrint Political Editor DK Singh explains what makes BJP so optimistic in Punjab.

Hindus Hit Back Hard | Hindu Legal Actions German Shepherd, Rana, Bhalu | Adv Adka, Sachdeva

How do you discern God's call and determine where He's leading you? How much of your prayer time is spent listening to Him? Ben Barrett, who's led The Voice of the Martyrs' work in South Asia, will help us answer those questions as he shares how God has led him and his wife into a new season of ministry. His new role—with one of VOM's strategic partner ministries—includes raising up indigenous Christian leaders, supporting church planting efforts and encouraging pastors to continue making disciples to multiply the gospel work. "We want to come alongside them in the midst of persecution and difficulty," Ben said. One of the parts of Ben's new role that excites him—and draws on his experience serving at VOM—is bringing church planters and leaders from different places where Christians are persecuted together to share with each other experiences and hard-won wisdom. Listen as Ben shares some of the stories that have impacted him greatly during his time serving our persecuted brothers and sisters with VOM, the current state of persecution in South Asia and how Hindus, Buddhists, and Muslims are coming to know Christ. He'll also encourage listeners to lean into where the Lord may be calling you, and share how making yourself available may be just what God is asking of you. Pray for Ben and his family during this transition and for their ongoing service to the Lord in the next season of their service to Him.  The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like North Korea, Nigeria, China and Iran, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.

Ep.64 features Shri Ravi Chand of Warrior Tribe Films in a conversation about yoga, parenting and his short film “Namaste Yoga”.Set in Australia, this film explores yoga as an indigenous tradition of the Hindus through the experiences of twin children, Shiv and Kali.Here is a list of topics addressed in this conversation:(0:00:08) Introduction to the Hindu Parenting Podcast(0:00:41) Introducing Namaste Yoga and Director Ravi Chand(0:02:15) Inspiration and Lived Experience: Grief and Identity(0:05:35) Fathers as Cultural Transmitters(0:10:07) Acting and Directing: The Power of Representation(0:15:04) Explaining Hindu Concepts to Children(0:21:11) Addressing Cultural Appropriation and Self-Worth(0:26:50) Attention to Detail: The Use of Space and Visuals(0:31:46) Future Projects and Ownership of Stories(0:35:00) Impact and Audience Response(0:39:48) Indigenous Traditions and Global Kinship(0:46:51) How to Watch Namaste Yoga(0:49:41) Final Message for Young Hindus(0:54:46) Closing RemarksLearn more about Shri Ravi Chand's work at:Warrior Tribe FilmsWatch the short film Namaste Yoga in two parts at:1.2.Hindu Parenting is a community for Hindu parents worldwide. We carry articles, podcasts, reviews, classes for teens and various other resources to help you in your parenting journey.Subscribe to get the latest articles and podcasts in your e-mail inbox.Leave a note, DM or send email to contact@hinduparenting.org if you'd like to share your viewpoints, experiences and wisdom as Hindu parents, if you'd like to write for us, or if you wish to join our community!If you find our work valuable, please consider upgrading to a paid subscription.You can also follow us on X (Twitter) or Instagram. Our handle is “hinduparenting”The opinions expressed by guests on The Hindu Parenting Podcast are their personal opinions and Hindu Parenting does not assume any responsibility or liability for the accuracy, completeness, suitability or validity of anything shared on our platform by them.Copyright belongs to Hindu Parenting. Get full access to Hindu Parenting at hinduparenting.substack.com/subscribe

Hindu Population has Decreased? | Muslim Reaction to End of Muslim Veto | Conspiracy Against Hindus

A version of this essay has been published by Open Magazine at https://openthemagazine.com/world/india-will-collapse-without-digital-sovereignty-and-pax-indica-lessons-from-hormuzBy now it is clear that the Iran War (or West Asia War) has been a disaster to all concerned, including the principals as well as assorted passersby. The massive amounts spent by the US (at last count $25 billion) are at least articulated; the bill for the enormous infrastructural and human suffering inflicted on Gulf states, in the theater of war, must be greater, by definition.The collateral damages suffered by the rest of the world from the cessation of trade through the Straits of Hormuz will presumably run into the trillions of dollars. As one of the worst affected, India, which imports 90% of its hydrocarbons from the Gulf, not to mention other essential items such as urea (for fertilizer), sulfuric acid, helium, etc., is on track to take a massive hit. As an article in The Economic Times said, “India must brace for broad-based economic shock”.Indian exports of up to $50 billion are also affected, especially agricultural products including perishable foodstuffs, but also gems and jewellery, electronics, textiles and garments. Some of this can be diverted via Oman and the UAE's Fujairah port, but much of it passes through the Straits of Hormuz and is potentially blocked and/or stranded at sea.The Hormuz closure is a body blow to India's economy. What can and will India do about it? The Indian State has a habit of rising to the challenge only when there is a crisis, while vegetating otherwise. The 1991 economic crisis is a case in point; the sanctions following “The Buddha is smiling”, and the denial of cryogenic rocket engines and supercomputers are other examples where the nation rallied. So were covid vaccines. Necessity, they say, is the mother of invention.Turning a threat into an opportunityIf I were to be an optimist, I could say that the current crisis is actually an opportunity. In fact, a major opportunity. My reading of the Iran War is that it is President Trump's strategic tit-for-tat against China for denying him rare earths and cutting off soybean purchases. In return Trump decided to deny China access to oil by closing access to Venezuela and Iran. Whether this will work, or whether the G2 condominium (read ‘surrender') will prevail, is unclear.But that is, in a sense, background noise that needs to be managed. India needs to focus on its own issues, of which I see several as critical, and the solution in general is to become Atmanirbhar, self-reliant, and from that, to create an Anti-Fragile nation:* National security/defense* Food security* Energy security* Digital security/narrative control* Trade securityThe first three do not need an explanation: they are obvious. Internal and external security are pre-requisites for any successful society. If India's hard-won food security can be threatened by external threats, then there needs to be some deep introspection. Energy security means diversification, both of hydrocarbon sources, and of types of energy, including renewables, nuclear, biomass, coal-based, and so on.Malign narratives and digital sovereigntyNarrative control is something that the Indian State has failed at so far; it is laughably easy to create hate speech against Indians and India (as has been demonstrated freely by any number of players, starting from the MAGA crowd, to Audrey Truschke to a”Cockroach Janata Party” and some nitwit Norwegian journalist in just the last fortnight) and there are no consequences to the culprits. It's enough to make me pine for Lee Kuan Yew's aggressive legal battles against the media.It's one thing if it were only a problem with foreigners, but with the massive spread of social media, and in particular generativeAI, it is becoming a serious domestic issue. Since India is an avid consumer of social media, and because generativeAI is trained on things like Wikipedia, X, Whatsapp and Google content, biased and motivated material becomes ensconced as The Truth. I have written about narrative warfare and manufacturing consent.This used to be a one-way tsunami of (mis)-information by legacy media, but now there is also the opposite: the wholesale and free vacuuming-up of Indian data (whatever happened to “data is the new oil”?). The “Great Firewall of China” both kept out foreign BIg Tech applications and prevented their plundering Chinese data: is that the way to go?Manufactured narratives are intended for regime change: all the color revolutions today are hatched with massive bot-farms funded by some combination of Deep State, CCP, ISI, Qatar etc. (for example the alleged Gen-Z uprisings that rocked Nepal, drove Sheikh Hasina out of Bangladesh). Thus muzzling malign narratives, and ensuring data security, are imperative.Even Singapore is not immune: it had to block anti-India narratives that likely originated from Chinese sources.A particularly striking example of narrative warfare is the virtual hate speech inducted into Wikipedia by deeply prejudiced anonymous editors. Ashley Rindsberg, who exposed the mighty New York Times' biases in his book The Gray Lady Winked, provides many examples of this.Of note to Indians and Hindus is his recent substack titled “Wikipedia's India War” where he identifies just four editors as having created most of the content condemning the Hindu American Foundation (HAF) in ‘Wikivoice', i.e. the allegedly neutral perspective of Wikipedia. They are, on the contrary, shown to be highly one-sided.As Rindsberg mentions, Wikipedia being central to generativeAI, the damage is baked into the world-view of all AI applications. Truly Orwellian. Says Rindsberg: “four… anonymous accounts can have an enormous impact on what millions of people believe to be the truth.” “Over four years (2021-2025), editors systematically erased HAF's identity as an American civil rights group, transforming its Wikipedia page into a heavily curated dossier of accusations.”Trade, and how the Spice Route was far superior to the Silk RoadFinally, something that is becoming increasingly important: ensuring freedom of trade. This is more than just freedom of navigation, although I find it instructive that Emperor Rajendra Chola sent a huge fleet 1,001 years ago simply to open up the Straits of Malacca. India can make an active attempt to regain primacy in Indian Ocean trade, the whole Pax indica idea.Here is another example of the power of narrative: we have been led to believe that the Silk Road to China was some major highway of commerce between ancient Rome and ancient China, but it was a term coined only in 1877 by the German Ferdinand von Richthofen. There was no highway. A large caravan might take six months, and with 500 camels traversing treacherous deserts and braving bandits, it might carry a maximum of 100 tons. That is puny.In comparison, on the Spice Route, a single stitched ship from Muziris could carry 400 tons of ivory, pepper, silk, tigers and elephants; and the historian Strabo around 1 CE talks about fleets of 250 ships going from Alexandria to India on a six-week monsoon-powered journey. That is 100,000 tons of merchandise. No wonder Pliny the Elder complained that Rome's treasuries were being emptied of gold by India.Simple question: where are hoards of ancient Roman coins found in Asia? Answer: not along the Silk Road. The hoards are in Kerala, Tamil Nadu and Sri Lanka.Today, it is possible for India to aspire to port-led development of trade, especially with the major ports at Trivandrum (Vizhinjam), Maharashtra (Vadhavan), and Great Nicobar (Galathea Bay). The underlying ‘software' of India's millennia-old trade competency was a ‘multi-protocol switch' as I pointed out, and today's India Stack can replicate that. Then there is the need for a blue-water navy: muscle to provide security on the Hormuz to Malacca sea-lanes.So there is a vision. How can India get there? This is where policy matters, as I discussed with policy expert Anuj Gupta. Policy, especially industrial policy, has had a bad reputation in certain circles because it was deemed to violate the virginal purity of classical capitalism. However, in a recent U-turn, even the World Bank admitted that industrial policy may not be all that bad, after all: the success of Japan, the Asian Tigers, and China can't be ignored.That leads to the question of why policy in India has produced mediocre outcomes, what is different now, and where the best use of policy might be.Industrial Policy: What went wrong in the past?There are many problems here. To begin with, the Soviet model, which Nehruvians swore by, was, in hindsight, a dead end. Second, there is the problem of governance: post-Independence bureaucrats have awkwardly borne the legacy of imperial hauteur and the needs of a developing society. Third, until recently, the bare necessities (food, electricity, road access) were not available to many citizens, and GDP growth was not their priority.There is also the culture of jugaad: of clever ways in which you overcome constraints through frugal improvisation and seat-of-the-pants making-do. This is fine for one-off things (e.g. converting a tractor trailer into a makeshift transport vehicle because your truck broke down), but it does not make for efficient and replicable industrial products. As The Economic Times said recently, it is time to junk jugaad. Quality has to become ingrained in people's minds.The issue of governance is significant: the bureaucracy and the judiciary have both under-performed, politicians, as everywhere, have been venal. It is said that China's growth can be attributed to the fact that its babus are engineers, and therefore with engineering ruthlessness move in straight lines. The US' babus are lawyers, and India's are humanities graduates. Well, engineers are not very good at second-order effects (eg. China's lurch from one-child policy to demographic collapse), but a little bit of ruthlessness is probably good.What is going reasonably well?There are a few modest success stories: for example, in electronics manufacturing or assembly. The PLIs (and DLIs) have produced the desired effort, with clusters of excellence where global suppliers have also set up shop (as they did earlier for the automobile industry in, say, Sriperumpudur). The fact that a lot of iPhones in the US are now imported from India is laudable, even though it may be derided as “screwdriver jobs”. That's where one starts the move up the value chain.The current semiconductor policy is a big hope, especially after the landmark agreement by the Dutch firm ASML with Tata Electronics in Dholera, Gujarat. Given that ASML has a near-monopoly position in Deep Ultraviolet Lithography (DUV) this is a major boost to India's chip ambitions. My recent conversation with AMD CTO Suraj Rengarajan went into India's chances to realize its ambitions.A recent announcement from Trivandrum-based fabless startup NetraSemi (a recipient of DLI) of the commercial availability of its edge AI chips is a landmark.Next is the newly announced plan for energy security revolving around both coal gasification and intensive offshore exploration. These fall squarely into the Atmanirbhar category: India simply cannot afford to have its energy held hostage by distant nations. It also needs distinctly Indian innovation.The Samudra Manthan initiative is also showing some promise. At least one out of three deep-water wells in the Andaman Sea (SriVijaya Puram-3) are reported to be showing the availability of natural gas, although it will take 5-10 years for this to be commercially available.What should the future look like for India's Industrial Policies?This of course is the hard question. Here is my personal perspective, and I accept that reasonable people may disagree. I think three areas need to be focused on, and will pay large dividends.* Drones and swarming software* Social media and AI stack* Maritime Trade and Blue-Water NavyI admit that these are not the only worthwhile industrial policies. Another is for copper, which would reverse the catastrophic effects of the closure of the Sterlite plant in Thoothukkudi, as the metal is an increasingly important component in electronics, data centers, etc., and far from being self-sufficient earlier, India now imports 50% of its needs. Another area of interest in quantum computing.There are also failures from which the right lessons need to be learned. The policy for EV batteries has apparently failed: according to Swarajya magazine, India has not been able to escape from near-total dependence on imported Chinese batteries.Drone swarmsI wrote recently that drones may well herald a step-change in warfare. For the moment, though, they are searching for their niche in offensive/defensive warfare. Drone hardware is already a well-trodden path with Chinese and other nations dominating it, although with IdeaForge, Paras, Garuda, IoTechworld Avigation etc., India is also making progress there. And India is indeed buying the hardware, $2 billion-worth, according to the Economic Times.But I believe the real game is in drone swarms. AI-based control software (similar to HiveMind) that would allow an entire swarm to act autonomously, just like a murmuration of starlings, would be the gold standard to aim for. Such a self-managing swarm would be virtually impossible to defend against, and I think India should put in place a PLI to support it, leveraging software capability in the country.Of course, drones are not just for military purposes, but also for commercial uses including things like logistics and agricultural use, such as precision delivery of fertilizer and pesticide to crops (as Garuda demonstrates). An Indian initiative that supports both drone hardware, and especially drone software, would be a potential winner.Digital Sovereignty: Social media and AI stackThere is a raging battle over which part of the AI stack India needs to invest in. As an old Unix hand, I believe the foundational model is not where the differentiation is. In analogy with Linux (the open-source Unix variant that was popularized by Linus Torvalds and an army of volunteers), there is little value in re-writing the operating system, but one can differentiate by building on top of it, or by judiciously choosing certain modules of it.Besides, the cost of building an entirely new foundational model would be astronomical and would consume the entire budget of IndiaAI Mission.Thus, my personal opinion is that the foundational model (especially when, it is believed, there are more or less open-source models available for free, e.g. Llama, DeepSeek) is not where India should expend its precious R&D resources, but on the layers of the stack above it. It is the data that matters, as Larry Ellison apparently suggests too.But there is the interesting counter-example of Sarvam AI which is producing its own sovereign model: multi-lingual and presumably otherwise tuned to Indian needs. The question is whether this can survive when hundreds of billions worth of capital investment are going to the US Big Tech companies and their Chinese rivals. The sad history of Koo, a Twitter rival, comes to mind. So does Arattai, a Whatsapp rival, whose popularity has waned. .A well-thought-through industrial policy on generativeAI is therefore essential. The status quo ante is unsustainable; given the fact that Sarvam has also found it difficult to raise funds in the US, it is worth pondering whether a China-style massive subsidy is the answer. And where should it go, into foundational models or into the layers of the stack above it? The answer is “both”, but with priority to the latter.Here is where I would prioritize investments, in order:* Vertical applications in specific domains: e.g. defense, healthcare, agriculture, governance (particularly in the judiciary and in ease of doing business in the bureaucracy)* Fine-tuning and customization: for the needs of the Indian context, e.g. multi-linguality under Bhashini* Compute infrastructure: GPUs, sovereign and protected indian datasets* Sovereign Small-Language Models such as Sarvam AIAs mentioned above, at the moment India's data is being sucked up for free by US Big Tech. In addition, there is the real danger that Indic Knowledge Systems will be mined and digested, as has happened to yoga, pranayama, etc., which have been given Western analogs and nomenclature, as in Pilates, ‘coherent breathing' etc.These two problems are connected, and both need to be tackled in parallel. Social media is being weaponized against India, and this is magnified by the legacy media in a positive feedback loop. Three examples: one was the rage against Adani based on the dubious research of Hindenburg, which then went under; the second is Bloomberg's reckless accusation about gold reserves being sold by the RBI, which they were forced to retract, but social media and Wikipedia will remember it; the third is the meteoric (media) rise of the Cockroach Janata Party.Trade using major ports, Digital Public Infrastructure and a blue water navyUsing trade for competitive advantage is an age-old tactic. The trade tiffs between the US and China are examples of this: we are witnessing war by other means. Many nations are getting into this act, and India does have some advantages, partly based on geography. Maritime trade is likely to continue to be the key, which makes naval chokepoints the big story, but not the only story to watch out for.The major aspects of maritime trade include infrastructure, the digital “multi-protocol switch”, and security. On the one hand, India is developing not only major container ports, and the road/rail links to get to them, and the industrial goods to ship out through them, but also a serious shipbuilding industry, which was one of India's historical strengths. Then it used to be stitched wooden ships (teak beams lashed together with coconut rope). Now it's modern steel ships.There are the big, efficient new ports, which can now turn ships around with Singapore-like efficiency; the proposed third aircraft carrier group which will make it possible to patrol the Arabian Sea and the Bay of Bengal at the time; the Air-Independent Propulsion diesel submarines and nuclear submarines that can monitor (and if necessary, deny) narrow straits; the sale of supersonic Brahmos cruise missiles to the Philippines, Vietnam and Indonesia (and Cyprus) that create ship-denial zones: all this is muscle.And the final piece, the ‘software' for trade, the “multi-protocol switch”. This last is complicated. Its value is underestimated by many. But this is what enables friction-less transactions between various unrelated parties. The India Stack and the Digital Public Infrastructure can be utilized to provide such a facility. But it is complex enough to need significant study as to what is possible, and how to roll it out.Second-order effectsIn closing, it is worth considering some of what the (unintended) consequences of these proposals may be. Let us note that the G2 has no interest in allowing India to grow and make it a G3. They will do everything in their power to kneecap India, by all means possible.There is also a certain derision for India in some circles. Here is a generic western opinion on why China got rich, and India didn't. Well, the author doesn't consider the second-order effects of the wholesale destruction of Chinese civilization: that is a tradeoff Indians may not prefer for themselves. We all know how China's well-intentioned One Child Policy turned into demographic collapse within a few years. Besides, as The Economist asks, “China is innovative. Its economy is a mess. Which will win out?”This is why I think planning for these second-order effects is important. We tend to ignore them because they seem counterintuitive or unlikely, but Nassim Taleb has sensitized us to how low-probability Black Swan events can have grave consequences.As an example, attempting digital sovereignty may have unwelcome side-effects: Big Tech have the first-mover advantage and network effects and there are increasing returns to scale. They will surely make it hard for a new player to break in. Besides, the large investments in data centers and GCCs that they are making in India would make it very difficult for them to be ejected with a “Great Indian Firewall”.Even taxing their capture of Indian data will be complicated; not to mention that they have demonstrated that they can happily violate copyright laws with no consequence; therefore they will find ways to chew up and spit out Indian Knowledge Systems, and essentially re-colonize India. Digital colonialism is not a threat, it is a reality today, and it is a consequence of the relatively open Indian system.In addition, there is a malign group, the “barbarians within” as Arnold Toynbee once put it, who are ready to sacrifice Indian sovereignty for a pittance.Given all this, it will be very difficult to put in place serious measures to gain digital independence; and the narrative-peddling is likely to gain further momentum: just consider the caste allegations that have haunted BAPS in the US (despite the cases being dismissed by the US DoJ), the Cisco Systems case where, again, the case was dismissed, but the narrative continues, and the persistent efforts in various US states to turn caste into a weapon to bludgeon Indians.Another sensitive issue is that of the multi-protocol switch for trade. While from an Indian point of view, it eases trade and harks back to a Golden Age of Indic maritime commerce, but that will be viewed elsewhere very differently, for instance by the US as an attempt to de-dollarize. The US has jealousy guarded – with very good reasons that we will not go into here – the dollar's reserve currency status.We have also seen what happened to those who attempt to hurt the dollar's primacy: in 1985, the Plaza Accord devalued the dollar, and that was a body blow to Japan's economy, which has not recovered its mojo to this day. Later, Iraq's Saddam Hussein and Libya's Muammar Gaddafi both had ideas about replacing the petro-dollar with, respectively, the Euro and a new pan-African gold-backed currency. We know what happened to them.If the India Stack multi-protocol switch is perceived as an alternative to the US dollar, there may be grave consequences. Therefore, it should be conceived and deployed only as an adjunct to it and to the almighty SWIFT settlement system.ConclusionIndia is at a crossroads now. Even though the Hormuz closure is a serious problem, if it plays its cards right, adversity can be turned into opportunity across a variety of perspectives. The key is Atmanirbhar, self-reliance. If India can now implement a crash program of industrial policy, and at the same time overcome an ingrained Third-World tendency to cut corners, it can finally break free of the years of underperformance, what I called the Nehruvian Penalty in 2004.It is possible, but there are caveats: unforeseen consequences. Hic sunt dracones. Here be dragons. Be afraid. Be very afraid.3700 words, 7 June 2026This is episode 192 of the Shadow Warrior podcast. Here is a companion AI-generated slideshow. (Note that the borders of India are not necessarily depicted correctly here, because it is generated by an AI, notebookLM.google.com) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

What did Guru Nanak really think about Hindus and Muslims? In this episode we go straight to Gurbani and let the Guru speak for himself. Contrary to what Hindus, Muslims and even some Sikhs claim, Guru Nanak did not respect or validate either religion. He took nothing from them. In his own words he described Hindus as cowards and traitors who abandoned truth for social acceptance, and Muslims as tyrants who used religion to justify oppression. This is not interpretation. This is Gurbani. The Sikh Renaissance cuts through centuries of revisionism and interfaith mythology to deliver Sikhi's unfiltered truth directly from the source.

Eine versunkene Metropole, jahrhundertelang dem Vergessen überlassen - und heute ein spiritueller Sehnsuchtsort: In der neuen Folge begeben wir uns auf eine faszinierende Reise nach Hampi, eine der beeindruckendsten historischen Stätten Indiens.Einst war Hampi das glanzvolle Zentrum eines mächtigen Hindu-Reiches. Nach seinem Niedergang lag die Stadt rund 300 Jahre verlassen in der Landschaft, bis sie Mitte des 19. Jahrhunderts wiederentdeckt wurde. Heute ist Hampi ein Ort, der gleichzeitig mystisch, spirituell und irgendwie surreal wirkt. Zwischen riesigen Felsen, alten Tempeln und Palästen treffen sich Backpacker, Reisende und gläubige Hindus aus aller Welt.Vor genau 40 Jahren wurde Hampi in die Liste des UNESCO-Weltkulturerbes aufgenommen – eine Auszeichnung, die die außergewöhnliche kulturelle und architektonische Bedeutung der Tempelanlagen unterstreicht. Auch literarisch lebt die Geschichte weiter: Der britisch-indische Autor Salman Rushdie widmete dem untergegangenen Reich vor wenigen Jahren mit Victory City eins seiner Werke.In dieser Folge nimmt Reisejournalistin Charlotte Horn uns mit auf eine Entdeckungstour durch die mystischen Ruinen, erzählt von der bewegten Vergangenheit Hampis und schildert, warum dieser Ort bis heute eine so starke Anziehungskraft ausübt.Eine Folge über Lost Places, alte Reiche und die Frage: Was bleibt eigentlich, wenn eine ganze Stadt verschwindet?Lesetipp: „Victory City“, Roman von Salman Rushdie, erschienen im Penguin-Verlag, 2023:https://www.penguin.de/buecher/salman-rushdie-victory-city/buch/9783328602941Historischer Roman von Tirumala Devaraya:In the Empire of the God King by Tirumala Devaraya | Goodreadshttps://www.goodreads.com/book/show/237384871-in-the-empire-of-the-god-kingKurze Video-Dokumentation über Hampi (auf Englisch): What Made Hampi One of the Greatest Cities of Its Time?https://www.youtube.com/watch?v=tMjVqBzSnGs Reise-Tipps Hampi – inklusive Hinweise für die Anreise:Hampi – Travel guide at Wikivoyagehttps://en.wikivoyage.org/wiki/HampiCrosspromotion: Young Adventurers: INDIEN - Floßfahrt ins Unbekanntehttps://www.ardmediathek.de/video/young-adventurers-indien-flossfahrt-ins-unbekannte/young-adventurers-indien-flossfahrt-ins-unbekannte/ndr/Y3JpZDovL25kci5kZS9hYTM3ZDk1Yi0yZGNiLTQyZjUtODdhYS0yMzQxYjY2MWM3MzJfZ2FuemVTZW5kdW5n

It's Tuesday, May 19th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson and Timothy Reed Another British preacher arrested in London Another British pastor has been arrested for preaching the Gospel of Jesus Christ on the streets of London.   Pastor Steve Maile was singing, preaching the Good News, and calling on Muslims to be saved when he was arrested by the police.  Pastor Steve told Fox News Digital, "It's called inciting religious hatred — which is false. … The cross of Christ is a message of hope, love, mercy, and reconciliation to a fallen world. ... How could that be hate?" Not much has changed since the Prophet Amos spoke these words: “They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly.” (Amos 5:10) Three Christian pastors killed in Manipur, India The Manipur, Indian Baptist Convention is condemning the death of friend and pastor Reverend Dr. Vumthang Sitlhou, who was shot and killed along with Pastors Lhouvum and Paogoulen in an ambush which took place on May 13th. Manipur State is located in Northeast India in a mostly hilly area, where the percentage of Christians has risen from 19% in 1960 to 41% in 2011, equaling the percentage of Hindus which dropped from 62% to 41%. The Baptist group noted “This senseless violence is a grave attack on humanity, peace, and religious harmony. The tragic loss of such devoted leaders who dedicated their lives to serving God, the Church, and society, is not only a loss to the Christian community, but also to the people of Manipur as a whole.”   The Worldview received pictures of the scene from Christians who witnessed the killings. The Baptist Convention is pleading with the government of India to “seriously look into the matter to conduct an immediate and impartial investigation, and ensure that the perpetrators are identified and brought to justice without delay.” Send a 2-sentence letter to Indian Ambassador Vinay Kwatra, asking that he hold the killers accountable. Send it to: Embassy of India, 2107 Massachusetts Avenue, NW, Washington, DC 20008. Or you can email him: psamb.washington@mea.gov.in Ebola virus outbreak claims 80 lives in Uganda Another Ebola virus outbreak has surfaced in Congo, Africa. So far, 80 people died this time. At least two cases of Ebola have been detected in Kampala, Uganda as well, according to the World Health Organization. That's the worst outbreak since 2020. Those who contract the Ebola virus have a 50% chance of dying. Right-wing Vox Party makes gains in Spain The far-right, nationalist Vox Party gained some ground in Spain's election over the weekend.  The conservative party will be forced to build a ruling coalition with the Nationalists to establish a new government for that European nation. At last count, 15 European nations have experienced a surge in anti-immigrant nationalism. However, that's not necessarily a return to Christian values or pro-life values. Death tolls in the U.S.-Iran War and Russ-Ukrainian War Here's an updated list of death tolls for recent wars. * 3,000 deaths in Lebanon as reported by the BBC. * 1,700 Iranian citizens are reported to have been killed in the recent US-Israeli war on Iran. * Thirteen U.S. military personnel also gave up their lives in this war.   * While estimates vary for the Russian-Ukrainian War, the best estimates we can find are 16,000 Ukrainian civilians and about 400 Russian civilians have been killed in that war. Worse yet, anywhere from hundreds of thousands to 3,000,000 Russian and Ukrainian soldiers have given up their lives in this conflict.  Jeremiah 25:32-33 speaks of God giving nations over to the devastation of war: “Thus says the Lord of hosts: “Behold, disaster shall go forth from nation to nation, and a great whirlwind shall be raised up from the farthest parts of the Earth. And, at that day, the slain of the Lord shall be from one end of the Earth even to the other end of the Earth.” Two teens killed three at Islamic Center in San Diego On May 18th, two teenagers killed three adults at the Islamic Center of San Diego including two staff members and a security guard, reports Fox News. San Diego Police Chief Scott Wahl said that the two suspects involved in the shooting, ages 17 and 19, are both dead from self-inflicted gunshot wounds. He also added these additional details. WAHL: “At about 11:43am, we received a call of an active shooter at the Islamic Center. Within four minutes, officers arrived on scene and observed immediately three deceased, what appeared to be deceased, victims out in front. They immediately began to deploy with an active shooter response into the mosque and adjacent school.” Wahl said the security guard “played a pivotal role” in preventing the attack from becoming even worse. GOP Senator Bill Cassidy lost primary in Louisiana Louisiana Republican Senator Bill Cassidy was ousted in Saturday's primary election. The longtime senator came in with a dismal 25% support.  He had served as a Congressman for six years and a Senator for 11 years. Cassidy was known for both his reluctance to support the Trump agenda and challenging Robert F. Kennedy Jr. during his confirmation to be Health and Human Services Secretary.   Plus, Cassidy was one of seven GOP senators to vote to convict President Trump in his second impeachment trial on February 13, 2021 after he had already finished his first term. The vote was 57-43. Louisiana Republicans will now pick between Congresswoman Julia Letlow, whom Trump endorsed, and State Treasurer John Fleming in the upcoming run-off since neither one secure 50-plus percent of the vote. New acting FDA Commissioner worked as Planned Parenthood attorney The new Acting Commissioner for the Food and Drug Administration, Kyle Diamantas, previously worked as an attorney for Planned Parenthood. Now he says he regrets taking on the role. Diamantas told Live Action that he was assigned a case for Planned Parenthood, and, despite his opposition to abortion, he took the case. However, he later regretted his decision and asked to be recused. Diamantas also confirmed that a review of the Abortion Kill Pill is a top priority for the department. Deficits and cost of living in America are up And finally, the U.S. Office of Budget and Management is estimating a national deficit of $2 trillion for this fiscal year. That's up 15% from Fiscal Year 2025 — the last year for which the Biden administration was responsible.   The Core Producer Price Index for this country has topped 5.2% —on a steady increase since last summer. The Producer Price Index stood at 2% in January of 2024, before the 2024 elections.  Food prices are up 32% since 2020. That's an annualized whopping 4.7% per year — a pinch on the average middle class family. Close And that's The Worldview on this Tuesday, May 19th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus  (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Big Positive - Is Indian Judiciary Finally Listening to Hindus? | Sabarimala Twist Explained

Hindus claim their ancestors raised their elder sons as Sikhs out of genuine devotion to the Khalsa. Puneet Sahani and others repeat this claim endlessly in both English and Punjabi. This episode proves it is a lie, documented, evidenced and irrefutable.The historical record tells a completely different story. Bhai Sukha Singh Shahid Mari Kambo converted of his own free will and his own family drugged him, cut his sacred Kes and killed his infant daughter. Master Tara Singh converted and his father threw him out of the house. Pandit Har Kishan converted and his orthodox Hindu father fainted in Maharajah Ranjit Singh's court cursing him for destroying Sanataan. Professor Sahib Singh converted and the family Pandit grabbed his belongings declaring him polluted. Swami Ram Tirath studied the Guru Granth Sahib Ji, became Sikh and his family disowned him immediately.Gurdino was never a Hindu practice. Giani Gian Singh's Shamsher Khalsa documents how Sehajdhari Khatris and Jatts raised their elder sons as Khalsas as a deliberate generational investment in Sikhi. The Saakhi of Guru Amardas Mahlla 3rd and Guru Arjan explicitly differentiate Sikh identity from Hindu identity centuries before the Khalsa was created. The Sehajdharis were never Hindus. Gurdino was never a Hindu gift.Delivered in Punjabi for the Punjabi speaking Sikh community globally.

Big Big Win for Hindus in COURT

In this monologue, Kushal responds to a recent article written by veteran journalist Shekhar Gupta titled "Muslim voters no longer matter to BJP. Only a new Hindu-led coalition can challenge Modi-Shah. These elections mark completion of BJP-secular party divide purely on Hindu-Muslim basis. BJP's rivals are increasingly looking like Muslim parties though their leaders are all Hindus." Buy my book "Blasphemy: Let me Speak": https://amzn.in/d/0bS2pOTc Link to the Shekhar Gupta Article: https://theprint.in/national-interest/india-muslims-modi-shah-bjp-congress-secularism/2926251/ #bengalelection #narendramodi #momatabanerjee #narendramodi #assemblyelections2026 ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

These elections mark completion of BJP-secular party divide purely on Hindu-Muslim basis. BJP's rivals are increasingly looking like Muslim parties though their leaders are all Hindus. On the evidence of the latest state elections, especially in West Bengal and Assam where Muslims constitute upwards of 30 percent of the electorate, the issue remains the same, if more compounded. The answers are more vexed. And politically, the conclusion would be, Muslims today matter even less to the Modi-Shah BJP than they did in 2019. Watch this week's #NationalInterest with Shekhar Gupta:   -------------------------------------------------------------------------------------------- To Read this week's National Interest: https://theprint.in/national-interest/india-muslims-modi-shah-bjp-congress-secularism/2926251/ -------------------------------------------------------------------------------------------- To Read 2019 National Interest: https://theprint.in/national-interest/do-muslims-matter-for-modi-shah-bjp-or-india/325173/  

Congresswoman Anna Paulina Luna says what she saw in classified UFO briefings looks "stunningly similar" to events in the Bible — and she's pointing pastors to the Book of Enoch. Then nine Pentecostal broadcasters were quietly gathered in a Tennessee Airbnb. Now Glenn Beck is asking what happens to the church if a lizard pilot is pulled out of Los Alamos. Why are they prepping pastors — not Catholics, not Muslims, not Hindus — right before disclosure? Lance Wallnau pulls back the curtain on the UFO disclosure story the mainstream won't touch — bringing in Chuck Missler, Jude 6, Genesis 6, and the watchers of Enoch to expose what these "interdimensional beings" really are. What if disclosure isn't about aliens at all — but about something the Bible warned us about 4,000 years ago? In this episode: - Why Congresswoman Anna Paulina Luna keeps urging the public to read the Book of Enoch - The classified briefings she says mirror "events in biblical times" - The Tennessee NRB meeting where Pentecostal pastors were briefed by men with government exposure — and what was actually said behind closed doors - Glenn Beck on the "lizard people in Los Alamos" theory and the disclosure the church may not be ready for - The Mirage Men documentary claim that the human race was "manufactured" by extraterrestrials — and the spiritual deception hiding inside it - Chuck Missler's teaching on the sons of God, the Nephilim, and the Septuagint translation that changes everything - 1 Peter 3:18, Jude 1:6, and the imprisoned spirits Jesus proclaimed judgment over - The fourth-dimension "finger through a box" theory of UAPs — and why these craft may not be ships at all - How the Jezebel spirit, false prophets, and end-time witchcraft tie into the coming great seduction With disclosure beginning, the question isn't whether it's real — it's whether the church will recognize it for what it is. Podcast Episode 2113: Trump's UFO Disclosure Just Took a TURN Nobody Saw Coming | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Big Win for Hindus - Bengal, Assam Captured | What will Happen in Tamil Nadu? | Sanjay Dixit

It's Monday, May 4th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Christians in Afghanistan have to remain invisible to survive Being known as a Christian in Taliban-controlled Afghanistan brings lethal danger. In this country of 44 million people, Muslims comprise more than 99.7% of the population, reports International Christian Concern. Not long after the Taliban retook control of Afghanistan in August 2021, they declared that no Christians were remaining in the country. Though the Taliban claimed no Christians remained, Christians still exist—surviving only by remaining invisible. The Taliban reportedly searched door to door and through smartphones, hunting for any signs of Christian conversion. This reality highlights the core argument: Afghan Christians must stay hidden to survive. The situation also became highly precarious for other religious minorities, including Sikhs, Hindus, and the country's last Jewish resident. According to Open Doors, Afghanistan is the 11th most dangerous country for Christians worldwide. In John 15:19, Jesus said to His disciples, “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” Trump withdraws 5,000 troops from Germany The United States will withdraw 5,000 troops from Germany in the next six to 12 months, the Pentagon said Friday, fulfilling President Donald Trump's threat as he clashes with the German leader over the U.S. war with Iran, reports the Associated Press. Trump had threatened to withdraw some troops from the NATO ally earlier this week after German Chancellor Friedrich Merz said the U.S. was being “humiliated” by the Iranian leadership and criticized Washington's lack of strategy in the war. Germany hosts several U.S. military facilities, including the headquarters of its European and Africa commands, Ramstein Air Base and a medical center in Landstuhl, where casualties from the wars in Afghanistan and Iraq were treated. U.S. nuclear missiles are also stationed in the country. The number of troops leaving Germany would be 14% of the 36,000 American service members stationed there. News of the troop withdrawal drew swift pushback from Democrats in Congress as well as a hawkish Washington think tank. They said the move will benefit Russian President Vladimir Putin and weaken U.S. security interests. Bradley Bowman, a scholar at the Foundation for Defense of Democracies, said the U.S. military's presence in Germany and elsewhere in Europe “not only strengthens deterrence against additional Kremlin aggression but also facilitates the projection of American military power into the Mediterranean, the Middle East, and Africa.” Federal appeals court blocks mail-order abortion pills Ready for some great pro-life news? On May 1st, a federal court issued a ruling that temporarily blocked the ability to send the Abortion Kill Pill by mail. Of American mothers who abort, 63% choose to use abortion drugs. If ultimately upheld, this decision could save tens of thousands of babies from abortions, reports LifeNews.com. A panel of the 5th U.S. Circuit Court of Appeals in New Orleans temporarily blocked a Biden administration rule allowing the abortion drug, mifepristone, to be dispensed through the mail. Marjorie Dannenfelser, the president of Susan B. Anthony Pro-Life America, called the ruling “a huge victory for victims and survivors of Biden's reckless mail-order abortion drug regime. We are so grateful for the tenacity of [Louisiana] Attorney General Liz Murrill, abortion drug coercion survivor Rosalie Markezich, and all our allies demanding action. “Women and children suffer and state sovereignty is violated every day the Food and Drug Administration allows abortion drugs to flood the mail – harms that are no mere accident, but predictable outcomes of the FDA's unscientific removal of safeguards like in-person doctor visits.” Republican State candidate found dead An investigation is underway into the death of a Republican state Senate candidate in Oklahoma who was found dead in his pickup truck on April 30th in a wildlife refuge, reports The Western Journal. Barry Christian, a candidate for state Senate District 38, had disappeared on April 28th, according to KOCO-TV. The Beckham County Sheriff's Office said a hunter reported to authorities that he had seen the wreck of a pickup truck that appeared to have crashed off a high ridge. 149th anniversary of God's locust miracle in Minnesota And finally, from 1873 to 1877, grasshoppers, also known as locusts, destroyed hundreds of thousands of acres of crops in Minnesota, leaving eggs in the soil for the next season. On April 26, 1877, Minnesota Republican Governor John Pillsbury declared a statewide day of prayer and fasting to combat a devastating four-year Rocky Mountain locust plague, which was threatening widespread starvation.  Schools and businesses closed, with many residents taking the day seriously, asking God for deliverance. Shortly after the day of prayer, an unseasonable cold snap and snow arrived, freezing and killing millions of hatching larvae grasshopper nymphs. It was divine intervention. God answered their prayers. Prayer At The Heart invites 1 million Christians to pray for an unbeliever Speaking of the power of prayer, Prayer At The Heart, a group founded in 2021, to pray for America, launched 50 days of prayer, inviting one million Christians to pray for the salvations of a friend or loved one through May 24th. Franklin Graham said, “The Billy Graham Evangelistic Association desires to express its appreciation and support for the efforts of Prayer At The Heart to see one million people come to Christ by Pentecost Sunday, 2026. This could be the beginning of the spiritual awakening our nation so desperately needs, a renewal found only in Jesus Christ.” Get access to a free 68-page, 50-day prayer guide through a special link in our transcript today at www.TheWorldview.com.  Plus, check out their  online ‘Prayer Wall' with  scheduled prayer in every state for an hour each week. In Jeremiah 29:12-13, God said, “Then you will call upon Me and come and pray to Me, and I will hear you. You will seek Me and find Me when you seek Me with all your heart.” Close And that's The Worldview on this Monday, May 4th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Today Razib talks to Matthew Schmitz, a journalist who previously served as an editor at the religious journal First Things. He is the cofounder of the online magazine Compact, alongside Edwin Aponte and Sohrab Ahmari. He currently serves as editor of Compact, religion editor of Washington Post Opinions, and co-host of the podcast Against the Grain. Compact His essays on politics and culture have appeared in The New York Times, The Wall Street Journal, and The Claremont Review of Books. A native of O'Neill, Nebraska, Schmitz is a graduate of Princeton University. First, they discuss Schmitz's piece in the Washington Post, The unreligious religiosity of Christian identity politics. Here Schmitz articulates the view that the nationalist-inflected Christianity exemplified by many MAGA and MAGA-adjacent figures is quite different from the sincere but earnest evangelicalism of the older religious right. Rather, it is more performative, more civilizational, and tied into white identity politics. Additionally, it turns away from the philo-Semitism that has been typical of the American religious landscape. Schmitz and Razib also address the rise and fall of the New Atheism over the last 20 years, from the decline of public Christian faith as the center of the body politic, the rationalist critique and the marginalization of both by woke social-justice political theology. They also discuss the difficulties and travails of religious pluralism in the US today, including the tensions caused by the arrival of large numbers of Hindus in places like Texas, where they erect statues to their gods, including the semi-monkey divinity Hanuman.  

Hindus Still Easy Target? | 1 Year of Pahalgam | What has Modi Government Achieved? | Sanjay Dixit

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I’m currently teaching my second round of Gnostic Insights to the Osher Lifelong Learning Institute, also known as OLLI, at Southern Oregon University, and we’re going through step by step this concept of Gnosticism that I share with you here at Gnostic Insights and on the Gnostic Reformation. So I’m going to back up with you and take a deep dive into the scriptures of the Tripartite Tractate that we use as the basis here for the Gnosticism that I share with you. Today we’re going to talk about how the Aeons of the Fullness of God were generated. And the reason we talk about the Aeons so much is because we are downstream from the Aeons. We are representatives of all of the traits of the Aeons—we second-order powers, and we humans in particular, since I am a human talking to other humans here. So everything I say about the Aeons and how they relate to the Father and how they relate to the Son and to each other, we have that nature inside of us as well, because it is a flowing stream of consciousness that begins at the Father, passes through the Son, passes through the totalities and into the Aeons, and then down into us. So let’s review this basic Gnostic wisdom here. The instant the all became self-aware, the all fell out of their unthinking, blissful union as one, and arranged themselves into what’s called the Fullness. “Each one of the Aeons is a name, that is, each of the properties and powers of the Father, since he exists in many names, which are intermingled and harmonious with one another, just as the Father is a single name, because he is a unity, yet is innumerable in his properties and names.” By this point in the Tripartite Tractate, the Son comes to be referred to as the Father, because the Son is the Father of the third glory, that is, the Aeons of the Fullness. We see here that the Son, although a singular monad, is still a unity of many Aeons. The Son becomes knowable through the innumerable properties and names of the Aeons. What does it mean by names? I think that these names are the first appearance of what we would come to call ego. These disparate identities include names like flower, tree, dog, human, even parts of living bodies who themselves are alive, like kidney cells. They’re not names like my name or like Frank or George. They are not those types of identities. These are functional identities. The Aeons then arrange themselves into a hierarchy of, “minds of minds, which are found to be words of words, elders of elders, degrees of degrees, which are exalted above one another. Each one of those who give glory has his place and his exaltation and his dwelling and his rest, which consists of the glory which he brings forth.” Now, the hierarchy of the Fullness prefigures the fractal patterns of our universe. Minds over minds, words over words, superiors over superiors, as Thomason’s translation puts it, refers to the personalities and how they relate to one another. Elders of elders and degrees of degrees refers to the manner by which things are sorted, stacked, and ordered—first, second, third, superior, inferior, and so on. Each with its own place, exaltation, dwelling, and rest reflects the fact that each self-aware entity has its own unique place in the grand scheme, its own personal expression or exaltation, a location different than its neighbors, thus possessing its very own point of view. So it’s not about hierarchies of men the way humans tend to think of it. It’s not about, well—look at the hierarchy of government or the hierarchy of the Catholic church. It’s not about the peons at the bottom, and then you come a little higher into the elders, and then you have the priests, and then you have the cardinals, and bishops, and the pope. That isn’t the kind of hierarchy we’re talking about. It’s the way that our bodies go together, for example. Our cells are smaller than our organs. Our organs are smaller than the organism. They stack upward, and part of the Gnostic gospel is the higher the fewer precept. You hear that a lot in Gnosticism, the higher the fewer. That simply refers to how a hierarchy stacks, like a pyramid. There’s more objects at the bottom and fewer as you go up and up until you culminate in one. So that is what it means to be the hierarchy of the Fullness. The Fullnesses at the bottom are more akin to the cells in our bodies, and then as you go up and up the pyramid, you finally arrive at the organism. The Aeons sorted themselves into the Hierarchy of God “It is he, the Father, who gave root impulses to the Aeons, since there are places on the path which leads toward him, as toward his school of behavior. He has extended to them faith in and prayer to him whom they do not see, and a firm hope in him of whom they do not concede, and a fruitful love which looks toward to that which it does not see, and an acceptable understanding of the eternal mind, and a blessing which is riches and freedom, and a wisdom of the one who desires the glory of the Father for his thought.” The originating Father continually emanates a holy spirit out through the Son that entices its generations to seek out their source. The Tripartite Tractate says, “It is by virtue of his will that the Father, the one who is exalted, is known, that is, by virtue of the spirit which breathes in the Totalities, and it gives them an idea of seeking after the unknown one, just as one is drawn by a pleasant aroma to search for the thing from which the aroma arises, since the aroma of the Father surpasses these ordinary ones, for his sweetness leaves the Aeons in ineffable pleasure, and it gives them their idea of mingling with him, who wants them to know him in a united way, and to assist one another in the spirit which is sown within them.” And remember, all of this applies to us humans as well. This is the way we are to seek the Father, the way we are to relate to each other. It is said that although the Father put an unquenchable thirst to align themselves with the one into the minds of the Fullness, he did not reveal to them the Father’s ineffable nature and the impossibility of reuniting with him and surviving to tell the tale. This was doubtless to keep alive the hope of reunification with the Father as a motive for continually giving glory. Now all of this has been from Tripartite Tractate verse 75. “The Aeons of the Fullness sat in perfect equilibrium in their hierarchy of ranks, stations, and names. They were a congress of one accord,” meaning they agreed on everything and they cooperated together to bring about a single dream of paradise. You could note one difference between the ALL and the Fullness is that while the ALL sings their songs in blissful union, the Fullness sings their songs in perfectly tuned, multi-toned harmony. In addition to their identities, “the Aeons of the Fullness were all given wisdom,” which is the ability to reason with logic and prudence. You see, by the way, they weren’t given emotion, which is the ability to get passionate about things whether or not it’s reasonable or logical. So we are to follow the path of logic and prudence. Prudence means knowing to do the right thing at the right time. “They were given a thirst to seek after the originating consciousness of their creator and a desire to align themselves with the Father’s will through the process of giving glory.” And they were all creative geniuses, able to dream up a fully functioning mental paradise where whatever they willed in the Father’s name happily happened. This dream of paradise is our foretaste of heaven shared by cultures around the world. The hierarchy of the Fullness of God sits as One and dreams of Paradise The generation of the Aeons was not a one-and-done deal. And by the way, generation used in this sense of the word, it’s not generation like I am one generation and my parents were a different generation. It’s not that kind of generation. It means to generate, to create, to emit. The generation of the Aeons was not a one-and-done deal. After their initial emanation out of the ALL, the Aeons continued to generate more and more Aeons through various combinations of Aeons giving glory. The pattern by which these younger Aeons were generated was the same as the manner by which the original Aeons of the Aeons were generated as an exchange of love and admiration passed between the Father and the Fullnesses. The Aeons of the Aeons praised the Father together and together they received the Father’s reflected glory. You see, these Aeons of the Aeons, what we are calling the ALL, did not have self-identity. They were all for one and one for all. You can remember it that way. This exchange of praise from the Aeons and reflected glory from the Father resulted in the generation of new aeonic emanations. As we have already noted, the exchange of admirations and glory between the Father and son was like, “the multitude of some who kiss one another with a good insatiable thought. The kiss being a unity, although it involves many kisses.” And like all fractals, this pattern replicated itself throughout the generations that followed. These kisses first formed the generation of the ALL. Then the ALL, also known as the Totalities of the ALL, procreated, “innumerable Aeons also in an uncountable way. They too beget by the properties and dispositions in which it exists. For these comprise its association, which they form toward one another and toward those who have come forth from them, toward the Son, for whose glory they exist. As a result, just as they were brought forth in glory for the Father, so too, in order to appear perfect, they appeared acting by giving glory. Since each one of them individually does not exist so as to give glory in a unitary way to him whom he loves. The fruit of the third glory, however, consists of honors of the will of each one of the Aeons and each one of those properties.” This is saying that the entire system of the Aeons has a love and longing for the perfect, complete discovery of the Father, and that the Father, “grants that he be conceived of in such a way as to be sought for while keeping to himself his unsearchable primordial being.” So this is why we have a desire to seek after the Father, you see. We aren’t ever going to reach the Father. We’re not going to plug back into the Father in a mindless, self-effacing way, the way that, for example, Hindus or Buddhists might think. We will retain our identities because, as you are about to find out, the Aeons of the Aeons gave birth to Aeons who had self-identity. The Tripartite Tractate goes on to say that the Father, “gave root impulses to the Aeons since there are places on the path which leads towards him as towards a school of behavior. He has extended to them faith in and prayer to him whom they do not see and a firm hope in him of whom they do not conceive and a fruitful love which looks toward that which it does not see and an acceptable understanding of the eternal mind and a blessing which is riches and freedom and wisdom of the one who desires the glory of the Father for his thought. “They have begotten for he has knowledge and wisdom and the Totalities knew that it is from knowledge and wisdom that they have come forth. They would have brought forth a seeming honor, the Father is the one who is the Totalities, if the Aeons had risen up to give honor individually. Therefore, in the Song of glorification and in the power of the unity of him from whom they have come, they were drawn into a mingling and a combination and a unity with one another. They offered glory worthy of the Father from the pleromatic congregation, which is a single representation, although many, because it was brought forth as a glory for the Single One and because they came forth toward the one who is himself the Totalities.” This verse describes how the Aeons mingle and combine with one another to give glory to the Father. All possible combinations of Aeons are needed in order to express the complexity of the otherwise ineffable Father. Each and every Aeon combined and recombined and the glory they gave the Father was returned to them as additional Aeons, earning their designation as the Fullness of God. “Those of that place are ineffable and innumerable in the system, which is both the manner and the size, the joy, the gladness of the unbegotten, the unnamed, the unnameable, the inconceivable, invisible one. It is the Fullness of paternity so that his abundance is a begetting of the Aeons of the Aeons. They were forever in thought for the Father was like a thought and a place for them.” In their desire to give glory to the Father, that is to align their wills with the Father’s will, Aeons of the Fullness were required to follow these three simple rules. They were to only, give glory to the Father, not to the Fullnesses. Aeons were to remain aligned with the Son and not shift their focus to the Fullness as a whole. give glory to the Father, not to individual Aeons. Aeons were to remain always mindful of the Father and not to give glory to themselves and their talented neighbors as individuals. give glory to the Father to the best of their own ability. Each Aeon was to give glory from its own location in the hierarchy. They were not to sidle up next to an Aeon who appeared closer to the Father in order to borrow that Aeon’s station to give better glory. Rather, the individual was to develop its own voice and talents through the process of giving glory to the Father.These rules come from the Tripartite Tractate, verse 74. By following these rules, the Aeons kept their focus on the Father and their motivations pure. While this may be a description of Aeons and how they think and feel, it is also a description of us, because we are the fruit of the Aeons. So every characteristic that the Aeons possess, we also possess. In other words, we are supposed to give glory out of where we are, who we are. We’re not supposed to adopt the gnosis of a master or a leader or a pope or a priest or a person in a workshop that you’ve run across on the internet. We have our own wisdom. We are to look inward for the gnosis that we bring to the table, and we give unique glory from our point of view. The final Aeon that was produced as an emanation of the Pleroma of the Fullness arose by all of the Aeons giving glory together. The Fullness thus produced a final Aeon whom the Tripartite Tractate calls by the name Logos. Because Logos was produced through the entirety of the Pleroma giving glory as one, this Aeon possessed within itself all of the characteristics of the entire Pleroma. Logos was not the equivalent of the Pleroma, though. Rather, Logos contained within itself a fractal iteration of all the other Aeons. Because of this, Logos in his entirety resembled a model representation of the hierarchy of God, a fractal level down from the Aeons. That’s why in my illustration of the Fullness, I depict a large pyramid of golden orbs, those being the Aeons, topped by a smaller pyramid resembling the entirety of the Pleroma. That smaller pyramid on top is Logos. The aeons name themselves and sort themselves into a hierarchy. Logos crowns the Fullness. And, like Logos, we also carry fractals of the Fullness of God within our Selfs, and that’s Self with a big S, Self, to contrast it with the ego. The ego is our designation, it’s our address, it’s our duties, places, positions, things we do in the world. Ego is what relates to others around us. Ego is what brings us the things we need to sustain our bodies. But our big S Self is the fractal of the Fullness of God within each one of us, and within each part of ourselves. It’s within each one of our cells. The way we have DNA, we also have the fractals of the Fullness of God. And these are the fractal consciousness that has come down to us. People sometimes say to me, oh, this is all so complicated. But hey, if you’ve read the Nag Hammadi or any other Gnostic traditions, you will find out that this is way simpler than those are. It isn’t complicated as long as you remember and realize that our consciousness is a direct emanation from the Father above, passing through these various stations, that’s all. And each time consciousness passes through one of these stations below it, it branches out. It keeps branching out into a more tangible form, until it reaches us down here in this material world. It’s the same consciousness as the Father we carry within us, the Fullness of God. And as long as you remember where you come from, and you remember that this world we live in is temporary, and the death and destruction and disappointment that we experience down here is a result of the fall away from the Fullness, then we have hope. We have that fragrance of the Father drifting us back upward for reuniting with our parents in the Fullness of God. So I’m just describing this all to you, but it’s not like you really have to know it. It’s nothing you need to memorize. All you need to know is that you come from above, that you are loved, that you carry the very consciousness of the Great Father, the God above all gods within you, and the love and joy and sweetness of the Father. And then if we live our lives down here as the Aeons do, all will be good, not governed by ego, but governed by that One Self that we carry within us, the love, the consciousness, the sharing, the simple golden rule of reaching out to our neighbors with love, information, and assistance for the betterment of all. And that none of us can do it on our own, because we’re just one small fragment way downstream from the Fullness and the Father. God bless us all, and onward and upward! 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In this monologue, Kushal shares some observations based on the reactions to the controversy in Nashik and Amravati, where predatory Islamists were preying on women, and the Lenskart drama, where woke HR policies were discriminating against Hindus. How does one separate the wheat from the chaff based on logical thinking and first principles? Buy my book "Blasphemy: Let me Speak": https://amzn.in/d/0bS2pOTc #tcs #itfirm #nashikitfirm #lenskart #WomenSafety #YouthSafety ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

This episode I am reading from Nanci Danison's book '33 Souls Who Met God: Accounts of Atheists, Buddhists, and Christians Who Died and Met the Same God' This new Near-death Experience research explains why NDErs have different experiences after they die. "33 Souls" answers whether your religion or human behavior make any difference in what happens to you after death. This is the book that will allow you to understand what happens when a near-death experiencer does not return to the human body right after the life review. "33 Souls" will remove all worry you might have about death, crossing over, and what awaits you on the other side. 33 Souls Who Met God provides firsthand, in person reports of the true energetic nature of God/Source/the Creator from those who have literally been inside its energetic field. These souls—who in human incarnation were atheists, agnostics, Buddhists, Hindus, Catholics, Christians, and held various other spiritual beliefs—returned from death and the afterlife believing in the same non-humanoid, all-encompassing, all-loving Creator of everything. Their incredible journeys show that regardless of our divisive pre-death human beliefs, we all return to reunification with the same Source of life and love of which we are a part, and with each other. The 33 Souls learned the eternal truth about our origin, the purpose of human life, and our ultimate destiny in eternal life. Bio Nanci L. Danison, BS, BA, JD, retired from practicing law as a health lawyer in Ohio, having been in practice for 36 years, first with a prestigious, Midwestern, 270-attorney regional law firm, and then as a solo practitioner. She graduated from Morris Harvey College magna cum laude with a BA in Psychology and a BS in Biology/Chemistry. Her Doctorate in Jurisprudence is from The Ohio State University College of Law. Ms. Danison has for years been recognized by Martindale-Hubbell's "Bar Register of Preeminent Lawyers" as one of the top 5% of lawyers in the country. Prior to 1994, Ms. Danison devoted her attention to developing a national reputation in the fields of Medicare fraud defense and general health law; served on the Boards of Directors of the National Kidney Foundation of Ohio, Inc. and the Gestalt Institute of Ohio; and represented the local Bar Association on TV interview segments on the Noon News for several years. Ms. Danison now writes books and conducts workshops detailing her memories of an extensive afterlife experience following her death in March 1994. After that experience, Ms. Danison left the security of her law firm and set up her own firm, earned her private pilot's license, and became a licensed private detective. She continued her community service on the Boards of Directors of The Columbus Cancer Clinic and of National Church Residences. Her expanded afterlife experience provided Nanci with the unique opportunity to view human life from the perspective of one who has transformed into a Being of Light, like the Beings of Light other near-death experiencers encounter. Ms. Danison learned how to consciously manifest reality, hold multiple simultaneous levels of self-awarenesss, access Universal Knowledge on a wide variety of subjects, recognize and experience unconditional love, apply self-healing techniques, and utilize many other abilities natural to us all in our spiritual state. During her afterlife experience, she viewed the history of planet Earth and how religion developed and has been woven into the fabric of human evolution. Just at the moment when Nanci was to merge fully and finally into the Source/God, she decided to return to her body in order to bring back messages of hope and love, which are contained in her various works. Since that original visit to the afterlife, Ms. Danison has died twice more and returned to the afterlife to meet with groups of Light Beings that monitor the mission she undertook at the end of her 1994 visit, i.e., to tell anyone who would listen what she experienced and learned in the afterlife. She has also had multiple near-death experiences when being treated in a hospital. Nanci was also privileged to share part of her mother's going into the Light experience when her mother died. https://nancidanison.com https://www.amazon.com/dp/B0GQBTSY5T https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlifeMy book 'Verified Near Death Experiences' https://www.amazon.com/dp/B0DXKRGDFP Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week I'm talking to Nanci Danison about her book '33 Souls Who Met God: Accounts of Atheists, Buddhists, and Christians Who Died and Met the Same God' This new Near-death Experience research explains why NDErs have different experiences after they die. "33 Souls" answers whether your religion or human behavior make any difference in what happens to you after death. This is the book that will allow you to understand what happens when a near-death experiencer does not return to the human body right after the life review. "33 Souls" will remove all worry you might have about death, crossing over, and what awaits you on the other side. 33 Souls Who Met God provides firsthand, in person reports of the true energetic nature of God/Source/the Creator from those who have literally been inside its energetic field. These souls—who in human incarnation were atheists, agnostics, Buddhists, Hindus, Catholics, Christians, and held various other spiritual beliefs—returned from death and the afterlife believing in the same non-humanoid, all-encompassing, all-loving Creator of everything. Their incredible journeys show that regardless of our divisive pre-death human beliefs, we all return to reunification with the same Source of life and love of which we are a part, and with each other. The 33 Souls learned the eternal truth about our origin, the purpose of human life, and our ultimate destiny in eternal life. Bio Nanci L. Danison, BS, BA, JD, retired from practicing law as a health lawyer in Ohio, having been in practice for 36 years, first with a prestigious, Midwestern, 270-attorney regional law firm, and then as a solo practitioner. She graduated from Morris Harvey College magna cum laude with a BA in Psychology and a BS in Biology/Chemistry. Her Doctorate in Jurisprudence is from The Ohio State University College of Law. Ms. Danison has for years been recognized by Martindale-Hubbell's "Bar Register of Preeminent Lawyers" as one of the top 5% of lawyers in the country. Prior to 1994, Ms. Danison devoted her attention to developing a national reputation in the fields of Medicare fraud defense and general health law; served on the Boards of Directors of the National Kidney Foundation of Ohio, Inc. and the Gestalt Institute of Ohio; and represented the local Bar Association on TV interview segments on the Noon News for several years. Ms. Danison now writes books and conducts workshops detailing her memories of an extensive afterlife experience following her death in March 1994. After that experience, Ms. Danison left the security of her law firm and set up her own firm, earned her private pilot's license, and became a licensed private detective. She continued her community service on the Boards of Directors of The Columbus Cancer Clinic and of National Church Residences. Her expanded afterlife experience provided Nanci with the unique opportunity to view human life from the perspective of one who has transformed into a Being of Light, like the Beings of Light other near-death experiencers encounter. Ms. Danison learned how to consciously manifest reality, hold multiple simultaneous levels of self-awarenesss, access Universal Knowledge on a wide variety of subjects, recognize and experience unconditional love, apply self-healing techniques, and utilize many other abilities natural to us all in our spiritual state. During her afterlife experience, she viewed the history of planet Earth and how religion developed and has been woven into the fabric of human evolution. Just at the moment when Nanci was to merge fully and finally into the Source/God, she decided to return to her body in order to bring back messages of hope and love, which are contained in her various works. Since that original visit to the afterlife, Ms. Danison has died twice more and returned to the afterlife to meet with groups of Light Beings that monitor the mission she undertook at the end of her 1994 visit, i.e., to tell anyone who would listen what she experienced and learned in the afterlife. She has also had multiple near-death experiences when being treated in a hospital. Nanci was also privileged to share part of her mother's going into the Light experience when her mother died. https://nancidanison.com https://www.amazon.com/dp/B0GQBTSY5T https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlifeMy book 'Verified Near Death Experiences' https://www.amazon.com/dp/B0DXKRGDFP Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Father Christopher Mahar earned a Bachelor of Science in Philosophy from Providence College in 2000 and subsequently completed his Bachelor's degree in Sacred Theology from the Pontifical Gregorian University in Rome in 2003. He was ordained a deacon in St. Peter's Basilica in Rome in 2003 and a priest in the Diocese of Providence in 2004. He currently serves as Pastor at St. Augustine Church in Providence, Rhode Island.  In Today's Show: Advice for a Catholic woman who cannot become a mother. Is it wrong to read and write fiction that involves sexual and adult themes? Were there any negative effects on the world during Good Friday and Holy Saturday, as no masses were being celebrated? How do we differentiate which rules we do and do not follow from the Old Testament? Should a Catholic be a Godparent to a protestant child? How should we repair the damage from defamation? Are all Pentecostal healings and exorcisms fake? Do Muslims and Hindus worship the same God as Catholics? Is it immodest for women to wear shorts? Can sins be committed while half awake? How does Jesus rule over the house of Jacob? Is Eastern media like anime harmful to our souls? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

It's Thursday, April 2nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Nepalese Hindus dragged 3 Christians to police station for evangelism Three Christians in Nepal, the country north of India, are facing persecution for simply sharing the Gospel last week. A group of Hindus dragged the Christians to a police station in response to their evangelism. It is illegal to convert someone to another religion in the country. And Hindus increasingly target Christians who share their faith.  One local believer told International Christian Concern, “In spite of the absence of any substantiated evidence, the police ordered an investigation. These actions make life difficult for these poor Christians.” Presidential elections in Peru, Colombia, and Brazil Millions of Latin Americans will vote in presidential elections this year in countries like Peru, Colombia, and Brazil.  A survey from Pew Research found most adults in these countries see a role for religion in key aspects of public life. Protestants are a growing minority in Latin America. They express the strongest support for Christianity's influence on their country's leadership. Even a sizable minority of the religiously unaffiliated in the region said the Bible should influence their country's laws.  Wisdom says in Proverbs 8:15, “By me, kings reign, and rulers decree justice.” Supreme Court: Christian therapists allowed to help “homosexual” kids On Tuesday, the United States Supreme Court struck down Colorado's ban on so-called “conversion therapy” The court ruled 8-1 that the ban violated the First Amendment rights of Christian therapist Kaley Chiles. Colorado passed the Minor Conversion Therapy Law in 2019. The measure prohibited therapists from using faith-based counseling to help kids who no longer want to identify with sexually perverted lifestyles.  Listen to comments from Kaley in an interview with Fox News. CHILES: “I am elated by the ruling, and I am very excited for the kids and their families, who have been simply seeking options in counseling, and now will get to do so. “I also hope this ruling emboldens counselors because we will either do justice to our clients or we will let the government silence us into pretending that there is medical consensus on this issue.” Kansas prohibits cities from forcing pro-life centers to promote abortion The state of Kansas enacted a law to protect pro-life pregnancy centers last Friday.  The Pregnancy Center Autonomy and Rights of Expression Act forbids state and local governments from forcing pregnancy centers to promote or participate in abortions.   While Democrat Governor Laura Kelly initially vetoed the measure, the state's legislature thankfully voted to override the veto -- within hours.  To their credit, the Republican-controlled House voted 87-35 and the Republican-controlled Senate voted 30-9 to override the pro-abortion governor. More Americans struggling economically A new survey from Gallup found that 49% of U.S. workers report they are struggling in their lives compared to 46% who report they are thriving.  Between 2009 and 2019, nearly 60% of Americans said they were thriving. Most U.S. workers say it is a bad time to find a quality job. This was especially true for workers with a college degree or above.  A majority of workers also said they were actively looking for a new job. This was especially true of younger generations.  Barna: 40% of Protestant pastors see higher engagement from Gen Z A new survey from the Barna Group found that younger generations are becoming more engaged with their church. The study asked over 500 Protestant senior pastors about church engagement over the last year. Over 40 percent of pastors reported higher engagement from Generation Z who are 14 to 29, and Millennials, who are 30 to 45.  A similar number reported higher engagement from young men.  The study noted, “The story of the next generation and the church is still unfolding. But according to pastors across the country, signs of new engagement are beginning to appear.” Samuel Morse, Christian inventor of Morse Code, died on this date And finally, today is the anniversary of the death of Samuel Morse.  Does that last name ring a bell? The American inventor died on April 2, 1872. Before becoming an inventor, Morse was known as a painter, even gaining admittance to the British Royal Academy of Arts.  Later in life, he would make key contributions to the design and deployment of the telegraph system. He also co-developed the code that bears his name. Morse code would become the primary language for telegraphy and is still used to this day.  Notably, Morse was a devout Christian who gave glory to God for his inventions. Psalm 115:1 says, “Not to us, O LORD, not to us, but to Your name give glory, for the sake of Your steadfast love and Your faithfulness!”  Close And that's The Worldview on this Thursday, April 2nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

You may have discovered there are lots of Buddhist teachings and texts. Jews have their Torah, Christians their Bible, Muslims their Quran, and Hindus their Vedas, but Buddhists have no divinely-inspired central text, or even collection of texts, to serve as a definitive source of orthodox teachings. The texts considered authoritative in at least one sect of Buddhism would fill a library. This episode (along with Part 2) is meant to be a brief and broad overview of 2500 years'-worth of Buddhist texts in the Zen lineage. Hopefully, it can give you some context for whatever text you might find yourself reading.

Join me for a transformative live in person event in Maui on May 14-17 https://www.brianscottlive.com/hawaii-2026   Join The Reality Revolution Tribe

After months in prison for sharing the gospel with Hindus, Pastor Paul's health was failing. He offered a desperate prayer: he asked God to allow another pastor to be arrested who could come to the prison and encourage Paul.  "Lord, arrest one pastor and bring him to be in prison so we can have fellowship." God answered Paul's prayer, and four days later, he read in the newspaper that a pastor had been arrested. Two weeks later, that pastor was with Paul in the prison, and he brought him great encouragement: "My church has been praying for you!" After his fellow pastor arrived to the prison, Paul says his tired faith became, "like concrete." They began to pray together in prison. Soon, other prisoners were asking for prayer. The two pastors would often raise their hands in prayer, claiming spiritual victory. When prison guards asked what they were doing, the two pastors said, "We are praying for you!" The two pastors had the opportunity to pray with 70 other prisoners who came to them asking for prayer and to know more about Jesus. One of those was an American prisoner named Daniel. He went to India on a quest for spiritual enlightenment; inside that Indian prison, Daniel found what he sought—in Christ. You'll also hear how the Lord moved pastor Paul's wife to bring his bail application to the Supreme Court, and how God answered their prayers that a specific judge would hear his case. Hear how you can pray specifically for Pastor Paul, including that all charges against him will be dropped, and go to www.PrisonerAlert.com to learn how you can pray for other persecuted Christians still imprisoned for their faith. The VOM App for your smartphone or tablet will help you pray daily in 2026 for persecuted Christians in nations like North Korea, Nigeria, Iran and Bangladesh, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.