Podcasts about Hindus

What happens when the language of love transcends religious boundaries?In this thought-provoking seminar, Dr Ankur Barua (University of Cambridge) explores the deep intersections between Hindu Bhakti (devotional love) and Islamic Sufism (taṣawwuf) in premodern South Asia.Through figures like Dārā Shukōh, Ras Khān, and Kazi Nazrul Islam, Dr Barua reveals how devotional poetry, music, and theology became a shared language of divine love that crossed cultural and religious lines. This talk challenges both the narrative of conflict and the illusion of perfect harmony, offering a balanced view of how Hindus and Muslims have expressed love for God—and for each other—through shared traditions of beauty and longing.

It's Wednesday, October 29th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Indian authorities arrest 3 Christians for outreach to Hindus Last week, authorities in northern India arrested three Christians, including a pastor, for conducting an evangelistic outreach to Hindus. The arrests were made in the state of Uttar Pradesh under its anti-conversion law. This comes just days after India's top court criticized the state's use of the law to target Christians.  Such anti-conversions laws are used throughout India to persecute Christians. Believers face the harshest treatment in Uttar Pradesh.  India is ranked 11th on the Open Doors' World Watch List of the most difficult countries to be a Christian.  Trump oversaw Cambodia-Thailand Peace Deal U.S. President Donald Trump is visiting countries in Asia this week. On Sunday, he oversaw the signing of a peace agreement between Cambodia and Thailand. He also signed trade deals with both countries as well as Malaysia.  Listen to comments from President Trump on that Cambodia-Thailand peace deal.  TRUMP: “Today's signing represents just one of eight conflicts that we've ended in eight months of the Trump presidency. I'm very honored to have done it. We saved millions of lives. “I'm here in a mission of friendship and goodwill and to deepen our ties and commerce, to strengthen our common security, and to really promote strongly, stability, prosperity and peace for all of the countries in this room and long beyond this room.” Yesterday, President Trump visited Japan, signing a trade deal with their newly elected Prime Minister Sanae Takaichi. The president also plans on meeting Chinese President Xi Jinping in South Korea today.  Samaritan's Purse airlifted 100,000 pounds of food/supplies to Gaza Samaritan's Purse airlifted over 100,000 pounds of food and relief supplies for families in Gaza on Saturday.  This marks the 13th flight to the Middle East by the international Christian relief organization. The latest airlift includes 290,000 food packets, 12,000 blankets, and 12,000 solar lights.  Listen to comments from Franklin Graham, president and CEO of Samaritan's Purse.  GRAHAM: “This has been a terrible war that's taken place, but Samaritan's Purse is going and we're going to go in Jesus' name. We've been helping the people in Israel. We've been helping the people in Gaza, and we're going to continue to help.” Hebrews 13:16 says, “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” Yelp spanked for vilifying pro-life pregnancy centers In the United States, a federal appeals court ruled against Yelp, Inc. in a pro-life case. Yelp operates a platform that connects people with local businesses. Texas Attorney General Ken Paxton is suing the company for placing misleading information on listings for pro-life pregnancy centers.  In a press release, Paxton said, “Yelp tried to play politics and steer users away from pro-life resources, but being based in the criminal-loving state of California will not shield them from accountability. I will continue to defend pro-life organizations that serve Texans and make sure that women and families are receiving accurate information about our state's resources.” Pew Research: 59% of Americans like influence of religion on society Pew Research reports a sharp rise in the share of U.S. adults who say religion is gaining influence in American life over the last year. The study also shows that more Americans express a positive view of religion's role in society.  The survey found 59% of U.S. adults say religion has a good influence on American life, up from 49% in 2022. Twenty percent have a negative view of religion's influence, down from 26% in 2022. And 21% have a neutral or unclear view of religion's influence, down from 25% in 2022. Fifty-eight percent of Americans also believe their religious views are at odds with mainstream culture, up from 42% in 2020. YouVersion Bible app celebrates one billion downloads And finally, the Bible app, YouVersion, is celebrating one billion downloads.  The Bible app began in 2008 as one of the first 200 mobile phone apps. It saw over 80,000 downloads in the first week. Now, YouVersion is available in thousands of languages and has been downloaded hundreds of millions of times around the world.  YouVersion is celebrating the power of the Bible next month with a 30-day Bible reading challenge. Bobby Gruenewald, the founder and CEO of YouVersion, stated, “We're seeing incredible global momentum around Bible engagement . . . Every day we hear stories of lives being changed—someone overcoming addiction, marriages being restored, and people encountering Scripture in their own language for the first time. This milestone is really a celebration of the Bible itself.” In Isaiah 45:22-23, God said, “Turn to Me and be saved, all the ends of the Earth! For I am God, and there is no other. By Myself, I have sworn; from My mouth has gone out in righteousness a word that shall not return: ‘To Me every knee shall bow, every tongue shall swear allegiance.'” Close And that's The Worldview on this Wednesday, October 29th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Amit Singh, a postdoctoral researcher at the Centre for Social Studies (CES) at the University of Coimbra, discusses Hindutva, a political ideology encompassing the cultural justification of Hindu nationalism and the belief in establishing Hindu hegemony within India, as well as the dangers it poses to religious minorities today. Covering Narendra Modi's trajectory from Gujarat's Chief Minister from 2001 to 2014 to the Indian head of state, Singh explains how the RSS (Rashtriya Swayamsevak Sangh) and other far-right Hindutva groups have created conflicts between Hindus and Muslims in order to destabilise communal balance, Singh describes how India's colonial past has been polarised by far-right Hindu nationalist groups who have aimed at Christian, Muslim and other Indian minority religious groups in order to create division within India on a social level, while Modi and other BJP (Bharatiya Janata Party) cohorts have enacted draconian legislation which is aimed at maintaining the Hindutva majority status with the political and bureaucratic plateaus while conterminously creating conflicts throughout the country. Covering the recent history of the state of Jammu and Kashmir, the only Indian territory with a Muslim majority, Singh contends that the application of Article 370 of the Indian Constitution, which divides Kashmir into regions while artificially populating the area with Hindus, is all part of a greater plan by the BJP to further sow sectarian divides politically which nourish the growing social divide between religious minorities and Hindus, while completely abandoning the forty-second Amendment of the Indian Constitution (1976) whereby the Preamble to the Constitution asserts that India is a secular nation. Get full access to Savage Minds at savageminds.substack.com/subscribe

Maharishikaa illustrates the essence of Sanatana Dharma in response to Dnyaneshwar Nartawadekar's question about two renowned spiritual masters—Premanand Maharaj and Swami Rambhadracharya—asking which of them was acting out of ego when they publicly questioned or opposed one another. In the wake of the many attacks on Hindus and Sanatana Dharma from several fronts, he wonders why Hindu spiritual leaders are not united, and Premanand ji Maharaj controversy has ignited. Maharishikaa illuminates that Sanatana Dharma does not require ideological uniformity. On the contrary, it thrives on debates, reasoning, and questioning. This tradition ensures that Truth prevails while paving the way for new knowledge to emerge and existing knowledge to be refined and adapted to modern times.  The crucial point, Maharishikaa explains, is that when an external threat arises, they hold together. The true enemy of Sanatana Dharma, She says, is any religion that claims its path to the divine is the only valid one. She reminds Dnyaneshwar of the ongoing period of Chatur Maas—the four monsoon months—when Gurus would traditionally remain indoors, and engage in deep philosophical debates and challenges, both with their disciples and with one another. These discourses, rooted in Sanskrit traditions and Hindu philosophy, embody the spirit of Sanatana Dharma. Maharishikaa reveals the timeless ethos of Sanatana Dharma: it naturally provides for the freedom to hold contradicting opinions, ideas, and beliefs, and inherently makes space for Gurus to meet, debate, and challenge one another. Unlike Abrahamic religions, where a Pope or a religious leader dictates how believers must behave and respond, at the heart of Sanatana Dharma lies its boundless openness, a fabric woven of freedom, questioning, and ever-renewing wisdom. Maharishikaa reassures Dnyaneshwar that such questioning and discourse are well within the realm of Sanatana Dharma and Dharmic behavior. #Maharishikaa #PremanandMaharaj #JagadguruRambhadracharya #SanatanaDharma #Hinduism Aaryaa Maharishikaa Preeti Maiyaa, is a revolutionary female mystic who fearlessly dares to demystify spirituality in her unrelenting call to realize Self, and act from Source. Detailed biography: https://maharishikaa.org/biography/ If you would like to make a Dakshinaa offering directly to Maharishikaa: Online transfer: http://bit.ly/Dakshinaa PayPal: maharishikaadakshinaa@gmail.com If you wish to make a donation to charitable works inspired by Maharishikaa: http://bit.ly/Daanam Lives transformed by Maharishikaa: https://maharishikaa.org/testimonials/ Subscribe to our mailing list: https://bit.ly/MaharishikaaEmailList

In this episode, originally published in 2023, we speak with Prof. David Haberman from Indiana University about his extensive work documenting how Hindus bring trees, stones, and mountains into their religious worship. Hosted on Acast. See acast.com/privacy for more information.

The huge rightwing backlash over the President lighting Diwali candles has exposed a new phase of collapse in American society and the rule of law. What were calls to ban Islam, deport Muslims, and prevent their entry, has grown louder to now include Hindus and anyone else not worshiping one narrow fragment of Christianity. For all those who, by the Constitution, defended Christian conservatism it is a huge slap in the face. Mostly because the right has quickly become the worst version of itself and exactly what the left accused. However, it appears there are other players here too. A recent education report card shows that a third of American students are so illiterate they cannot even comprehend the basic order of events in a single passage or summary. Mix this with revamped religious zealotry and you have uneducated maniacs ready to fight a holy war over texts they can hardly even read. The theme we are seeing unfold is that the United States and Constitution are old news and that all efforts should be focused on starting armageddon by blindly following the nation-state of Israel. The words of pastor John Hagee at the Christians United for Israel conference demand Americans to accept that Jews are not merely chosen but “above all the people on the face of the earth,” including the “United States of America.” This ideology aligns with an Israeli firm's plan to target Christians across the U.S. with Christian propaganda in excess of the Scofield Bible. The firm is called Show Faith Works, and rather than it being yet another holocaust reminder, it is a Jesus and Israel reminder with mobile museums and workshops. If all other religions can be condemned, including certain sects of Christianity, by the natural Christian reaction, mixed with Judaic propaganda, to damn all but Jesus, then what remains of Christianity will be nothing but a puppet with an Israeli hand. Furthermore, the arguments being made against religions like Hinduism or the festival of Diwali are tantamount to children not understanding why they shouldn't play in the road. The extreme right has even sunken so low as to be prepared to rewrite the Constitution for Christ.  *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEBuyMe-CoffeePaypal: rdgable1991@gmail.comCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

In this episode, originally published in 2023, we speak with Prof. David Haberman from Indiana University about his extensive work documenting how Hindus bring trees, stones, and mountains into their religious worship. Hosted on Acast. See acast.com/privacy for more information.

What is the REAL story of Islam in the Indian subcontinent? Were Hindus oppressed by Muslim rulers or did they seek legal counsel from them over their own courts? Did the Muslims have better technology than the French? In this episode we dive into the history of Muslims in India, how they got there, their contributions to science and technology, as well as epic tales of rivals between brothers and an emperor gone mad. Discover the rich history of Al-Andalus of the East!Support Us on our Website!https://www.ansaripodcast.com/#muslimpodcast #islamicpodcast #islamichistory #muslimhistory #mogulempire #india #southasia #indianhistoryPomoroi: https://pomoroi.com/ansariMention the podcast for a FREE ConsultationProvision Capital: https://www.provisioncapital.comHabbah: https://www.habbah.ioAyubi CollectiveFREE 10-Part Masterclass “How to Build Your Own Multi-Billion Dollar Business”https://www.ayubi.com/ansariSupport Us On Patreon @ ⁠⁠https://www.patreon.com/theansaripodcast00:00 The First Muslims in India08:58 Al Biruni Discovers Gravity12:51 The Delhi Sultanate & The Mad Sultan23:13 The Mughal Gunpowder Empire27:04 Humayan and Sher Khan32:53 The Controversial Life of Akbar40:09 The Strange & Important Life of Sultan Aurangzeb59:31 Hindus and Jains under Aurangzeb01:09:38 The End of the Mughals01:15:07 Sultan Hyder Ali, The British and The French01:19:38 The Reign of Tipu Sultan01:25:34 The Great death of Tipu Sultan01:32:38 The Treatment of Hindu Peasants by MuslimsListen on All Audio Platforms: https://tr.ee/JeX-ILYSyjFollow The Ansari PodcastInstagram: https://instagram.com/ansaripodcastTikTok: https://tiktok.com/@theansaripodcastTwitter/X: https://twitter.com/ansaripodcast

18:12 - Do you have recommendations for resources for witnessing to Hindus? / 29:18 - Did Jesus say we would get returns when we give? / 38:40 - Comment on witnessing to hindus. / 43:29 - Is Israel still the chosen people?

The “third eye” is a mysterious, eerie image of an eye in the middle of the forehead. Does it really exist? Is it the sixth chakra, as Hindus and New Agers claim. If so, what is its function and purpose? Do chakras exist and do they need to be awakened? And the most important question—did Jesus believe in “the third eye” and the other chakras, and did He teach His disciples this mystical concept?Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: www.toCatholicswithlove.org (English & Spanish) Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Discover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions: In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity: The Beliefs of the Catholic Church

Tejashwi and Rahul Ensuring Defeat in Bihar Elections | Shahbuddin's Ghost Polarises Hindus

pWotD Episode 3093: Diwali Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 407,031 views on Monday, 20 October 2025 our article of the day is Diwali.Dipavali (IAST: Dīpāvalī), commonly known as Diwali (English: ), is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It symbolises the spiritual victory of Dharma over Adharma, light over darkness, good over evil, and knowledge over ignorance. Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kārtika – between around mid-September and mid-November. The celebrations generally last five or six days.Diwali is connected to various religious events, deities and personalities, such as being the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana. It is also widely associated with Lakshmi, the goddess of prosperity, and Ganesha, the god of wisdom and the remover of obstacles. Other regional traditions connect the holiday to Vishnu, Krishna, Durga, Shiva, Kali, Hanuman, Kubera, Yama, Yami, Dhanvantari, or Vishvakarman.Primarily a Hindu festival, variations of Diwali are also celebrated by adherents of other faiths. The Jains observe their own Diwali which marks the final liberation of Mahavira. The Sikhs celebrate Bandi Chhor Divas to mark the release of Guru Hargobind from a Mughal prison. Newar Buddhists, unlike other Buddhists, celebrate Diwali by worshipping Lakshmi, while the Hindus of Eastern India and Bangladesh generally, celebrate Diwali by worshipping the goddess Kali.During the festival, the celebrants illuminate their homes, temples and workspaces with diyas (oil lamps), candles and lanterns. Hindus, in particular, have a ritual oil bath at dawn on each day of the festival. Diwali is also marked with fireworks as well as the decoration of floors with rangoli designs and other parts of the house with jhalars. Food is a major focus with families partaking in feasts and sharing mithai. The festival is an annual homecoming and bonding period not only for families, but also for communities and associations, particularly those in urban areas, which will organise activities, events, and gatherings. Many towns organise community parades and fairs with parades or music and dance performances in parks. Some Hindus, Jains, and Sikhs will send Diwali greeting cards to family near and far during the festive season, occasionally with boxes of Indian confectionery. Another aspect of the festival is remembering the ancestors.Diwali is also a major cultural event for the Hindu, Sikh, and Jain diaspora. The main day of the festival of Diwali (the day of Lakshmi Puja) is an official holiday in Fiji, Guyana, India, Malaysia, Mauritius, Myanmar, Nepal, Pakistan, Singapore, Sri Lanka, Suriname, and Trinidad and Tobago, and is symbolically recognized by some US state governments.This recording reflects the Wikipedia text as of 03:24 UTC on Tuesday, 21 October 2025.For the full current version of the article, see Diwali on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

Air Date - 16 October 2025“Karma” is part of our vocabulary, but do we truly understand what it means? The word is everywhere—not just in alternative spirituality, and among Hindus and Buddhists, but in news reports, ads, sitcoms, sports columns, and the everyday conversations of people who wouldn't know the Upanishads from Us Magazine. My guest this week on Vox Novus, Philip Goldberg, joins me to share a little “Karmic Relief.” Philip Goldberg has been studying the world's spiritual wisdom for over fifty years, both as a practitioner, teacher, and author. His many books include American Veda: From Emerson and the Beatles to Yoga and Meditation, as well as How Indian Spirituality Changed the West, which was named one of the Top 10 religion books of the year by the American Library Association. He has lectured and taught at venues throughout North America and India, and conducted online courses for platforms such as Spirituality & Practice, Embodied Philosophy, and Hindu University of America. He hosts the podcast “Spirit Matters with Philip Goldberg” at https://mindbodyspirit.fm/, serves on the board of the Association for Spiritual Integrity, and writes regularly on his Substack, “Practical Spirituality.”His website is https://philipgoldberg.com, and he joins me this week to share his path and new book, Karmic Relief: Harnessing the Laws of Cause and Effect for a Joyful, Meaningful Life.#PhilipGoldberg #VoxNovus #VictorFuhrman #Spirituality #InterviewsVisit the Vox Novus Show Page https://omtimes.com/iom/shows/vox-novus/Connect with Victor Fuhrman at http://victorthevoice.com/Subscribe to our Newsletter https://omtimes.com/subscribe-omtimes-magazine/Connect with OMTimes on Facebook https://www.facebook.com/Omtimes.Magazine/ and OMTimes Radio https://www.facebook.com/ConsciousRadiowebtv.OMTimes/Twitter: https://twitter.com/OmTimes/Instagram: https://www.instagram.com/omtimes/LinkedIn: https://www.linkedin.com/company/2798417/Pinterest: https://www.pinterest.com/omtimes/

Bolivians have elected a center-right candidate, Rodrigo Paz, as their new president, ending 20 years of leftist political leadership. Paz's victory puts the 12-million-strong nation on a notably uncertain path as he attempts to implement significant changes for the first time since 2005. Also, authoritarian governments are increasingly using ‘foreign agent' laws to intimidate and silence civil society groups and journalists. And, a new study reports that cancer rates in Lebanon are rising faster than anywhere else in the world. Plus,  Hindus worldwide are celebrating Diwali today. The festival of lights involves oil lamps, fireworks ... and a bit of friendly gambling.Listen to today's Music Heard on Air. Learn about your ad choices: dovetail.prx.org/ad-choices

In this live audience Q&A at Northend Church, Abdu Murray joins Pastor Mike Sherbino to tackle some of the hardest questions people ask about God, evil, and faith.  From the problem of suffering to the reach of grace, from apathy and doubt to conversations with Muslims and Hindus, this open forum explores what it means to trust God when the world feels broken.  Abdu also shares from his own journey from Islam to Christianity, and how the hope of Christ transforms not only how we think, but how we see others.  Abdu has been a regular guest on Mike Sherbino's "The Perspective with Mike Sherbino." Check out the latest episodes with Abdu here:  https://www.youtube.com/watch?v=ZTZuuZfzG-8  https://www.youtube.com/watch?v=XFFsGxW6osI   https://www.youtube.com/watch?v=VflIrnm8mN8   https://www.youtube.com/watch?v=X9q806h5SCY   https://www.youtube.com/watch?v=87XvD4EgfoM    

Happy Diwali and Bandi Chorr Divas! ✨We are trying something new on the podcast this week and doing a South Asian holiday deep dive and breaking down why different religions like Hinduism, Sikhism and Jainism celebrate Diwali and Bandi Chorr Divas. Growing up in the UK, unfortunately all these festivals are sometimes bucketed into one celebration when each community celebrates for a slightly different reason. I find it really interesting to learn more about different cultures and hopefully you find it interesting too. So today we are learning more about Diwali and Bandi Chorr Divas! If you are celebrating, wishing you loads of love and light

Es ist Neumond. Der Erdtrabant ist am Himmel also nicht zu sehen. In diesen dunklen Nächten begehen Hindus weltweit ihr Lichterfest Diwali. Vor 30 Jahren kam es zu sogar - wie zur dramatischen Untermalung - zu einer Sonnenfinsternis. Lorenzen, Dirk www.deutschlandfunk.de, Sternzeit

Deepavali, Thaipusam, and temples with what seems like a thousand gods, we've all seen bits of Hindu culture around us, but few of us actually understand what it all means. In this episode, we (finally) sit down with the Chairman of Singapore's Hindu Advisory Board to get some answers! From how Hindus actually view “God”, to why some festivals involve acts of extreme devotion, and the real story behind Deepavali, we break down centuries of tradition and clear up some of the biggest misconceptions people have about Hinduism.-P.S. Click on the YouTube shopping tag or the links above our description box to enjoy up 30% off on selected products *while stocks last!* (Min. spend of $15 and capped at $15. T&Cs apply.) Hosted on Acast. See acast.com/privacy for more information.

Title: Eyes to See and Ears to Hear Text: Acts 28:23-31 FCF: We often struggle humbly heeding the Word of God. Prop: Because God alone acts to save sinners, we must humbly heed the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read from the Legacy Standard Bible starting in verse 23 and going to the end of the book of Acts. You can follow along in the pew bible or in whatever version you prefer. Today is a bittersweet day. Today we close out our exposition of the text of the book of Acts. Next week we will do one final review sermon as we provide a bird's eye view of the major themes in the book. It will be difficult to move on from this two-year study, but very soon we'll begin our next sermon series on the letters to the Thessalonians. But before we get too far ahead of ourselves, let's be reminded of where we are in the book of Acts today. Paul has just settled in to his situation in Rome. He is under house arrest, guarded constantly by a Roman sentry. He does not have the freedom to leave his home to do any sort of preaching ministry within the city, but he has called the Roman Jewish leaders of the synagogue to come to him in his home. He has explained why he is here so they wouldn't think he was a criminal. Of course, they hadn't heard anything about Paul coming to Rome. But they had heard about the Nazarene Sect and how much trouble it has caused the Jewish communities around the Empire. They are very curious to learn more and understand why there is so much contention. Paul will now have an opportunity to meet with these Jewish leaders at length to speak about the hope of Israel. Which is the gospel of Jesus their Messiah. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Savior God, You are our Redeemer. Father You have planned our redemption within the counsel of Your will since before the dawn of Your creation. Jesus You have been eternally begotten of the Father to go and accomplish this Redemption for a people You have elected before the foundations of the world. Spirit You have proceeded from the Father and the Son and like the Son You raise us up and wash us in the waters of regeneration so that we may be united to the redemption provided to us by the Son. Savior God, You, and You alone, are our Redeemer. Nothing can save us but You. Help us then Lord to hear from Your Word today and believe that You act alone in our salvation, so that we can respond to this great salvation by humbly heeding Your Word. We pray this in Jesus' name… Amen. Transition: [Slide 2] Augustine of Hippo: “The grace of God does not find men fit for salvation but makes them so.” Benjamin Beddome “God's grace can save souls without preaching, but all the preaching in the world cannot save souls without God's grace.” W.E. Best “The sinner apart from grace is unable to be willing and unwilling to be able.” These thoughts are fundamental to the message Paul has for the Roman Jews. Let's look at what he says. I.) Mere logic and persuasion cannot move the heart of sinful man to repent and believe the gospel, so we must humbly heed the Word of God. (23-24) a. [Slide 3] 23 - And when they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly bearing witness about the kingdom of God i. So, the Jews return in great numbers to Paul's rented abode. ii. They are highly motivated to learn about the Nazarene sect and why they are hearing reports against it from everywhere. iii. Paul begins by speaking intently with them. The one Greek word translated here “solemnly bearing witness” implies not simply testifying or giving of information but urgent reporting on matters of grave importance. iv. What is so important? v. It is the coming of the Kingdom of God. vi. This eternal Kingdom that is spoken of by their own prophets, greatest of which was John the Baptist – has now come. And they need to respond. This promise IS for the children of Israel. vii. But entry into this Kingdom is not granted based on that status. viii. Being born of Abraham is not enough to inherit this Kingdom. ix. So how do you enter? b. [Slide 4] and trying to persuade them concerning Jesus, i. You must be born of the Spirit. You must go through Jesus. ii. As has been a central theme to the book of Acts since the beginning, the Jews have a unique position in the redemptive plan of God, in that Jesus is their Messiah. iii. Jesus is the central and key figure to gain access to God and to this eternal Kingdom. iv. Jesus is Yahweh's Servant who has borne griefs and healed wounds. He has purchased Israel's pardon. v. And they have been granted the Scriptures which contain prophesies concerning this one who will come to redeem not just them, but the whole world. vi. Paul takes them through these books to show them Jesus. c. [Slide 5] from both the Law of Moses and from the Prophets, i. What do they need to do then? ii. They do not need to join a new religion in order to inherit the Kingdom. iii. No. iv. They need simply to realize that to repent and believe on Jesus as the Christ is what their own law and prophets have told them to do since the beginning. v. If they intend to continue to be Jewish, in the truest sense of the word, they must repent and trust in their own Messiah, Jesus of Nazareth. d. [Slide 6] from morning until evening. i. Paul earnestly contended with them on this point for many hours. ii. He probably showed them from their own scriptures how Jesus had fulfilled over 300 prophesies by his birth, life, death, and resurrection. iii. How Jesus becomes our new Adam, our new representative. How Jesus is the new Abraham in establishing a New Covenant. How He is the new Moses, being the Great Prophet. How Jesus is the Great High Priest offering a sacrifice that does not need to be repeated since He was the sacrifice. How Jesus is the Son of David and that human King prophesied to reign over Israel forever… and the whole world. iv. From morning until evening Paul gave it all he had. He preached, he discussed, he debated, he argued, he strove, with all the persuasiveness that he could. v. What were the results? e. [Slide 7] 24 - And some were being persuaded by the things spoken, but others were not believing. i. Well, the results were decidedly… mixed. ii. Some of them were being persuaded. Notice the passive voice here. 1. While it largely depends on context, many times in scripture when the passive voice is used, it is what we call a divine passive. 2. This occurs when God does something but does not wish to overtly say He is doing the action in that specific context. 3. We know from the greater context of scripture, and even in this very text, that natural man is spiritually dead and unable to hear and respond to the gospel message unless the Holy Spirit actually enables them to hear it and respond to it. 4. No matter what theological background you come from, everyone prays for the lost the same. We all pray that God would open the eyes of sinners to help them receive the gospel. 5. Christians may define what happens there differently. But the long and the short of it is, that God must move first and God must move in an individual's heart not just in an event for a broader people group. 6. It is not Paul's words that are persuading them… it is God's Spirit opening their eyes to see the truth of what Paul is saying. iii. But the others, the majority, do not believe on Jesus. iv. But how does this happen? v. How can the apostle Paul, a skilled Rhetorician, speak for hours, expounding from the scriptures how Jesus is the Messiah, and yet many do not believe, and the ones that do believe do not do so because of Paul's persuasiveness? vi. If Paul cannot convince his own kinsmen, what hope do we have to convince anyone of the gospel? f. [Slide 8] Summary of the Point: In the last episode of Luke's record of the early formation of the church and the Kingdom of God expanding to the uttermost parts of the earth, Luke chooses to conclude on a sermon by Paul. It is a sermon preached over several hours to his own kinsmen, Jews of the city of Rome. Luke says he spoke passionately and urgently to them communicating from the Mosaic law and the prophets how Jesus was the Messiah and the King promised of old who would bring with Him a New Kingdom. Paul preached passionately that this kingdom has come and is here and the evidence that this is so, is the expansion of the church throughout the Roman Empire. But despite all his theological arguments, despite his rhetorical skill, despite his logic, despite his passionate pleas, most of those listening did not believe. Only some were persuaded as God opened their eyes and ears to receive the truth of what Paul spoke. Luke's purpose in this book is to give Theophilus assurances that what he has believed is true. One great assurance to Theophilus is that the wisdom of men in logic and persuasion cannot actually convince sinners to repent and believe the gospel. Theophilus was not conned by skilled speakers to believe a lie. Instead, his eyes were opened to believe the truth by God Himself. This is true of everyone who receives the gospel. God calls and draws. Then and only then do we respond. And so, what is our application to such a point? We must humbly heed the Word of God. We must be the kind of people who are ready to listen and to obey what God reveals. Transition: [Slide 9 (blank)] Still, our curiosity forces us to ask why don't they believe? Is there something deficient in them? What qualities make up a person who will not believe? And how do we avoid that? II.) God hides the gospel from the arrogant and disobedient, so we must humbly heed the Word of God. (25-27) a. [Slide 10] 25 - And when they disagreed with one another, they began leaving after Paul had spoken one word, i. So, this devolves fairly quickly. ii. We have these once loosely untied Roman Jews, coming to Paul for information on the Nazarene sect of Judaism, and as the hours go on, now they are disagreeing so sharply that those who do not believe Paul abandon him and their fellow Jews and leave the house. iii. Luke records that they did this especially when Paul said one word. iv. Well which word? v. What follows is a sermon from Isaiah 6. vi. So which word makes them leave? vii. Well, the word translated “word” can mean a single word or it can mean a message. viii. In the expression “what's the word?” we are not asking what is the single word. We are asking, what is the news? ix. In a similar way, Luke records this mini-sermon that Paul spoke that turned out to be too much for the unbelieving Jews to handle. x. What did Paul say that chased them away? b. [Slide 11] “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, i. First of all, Paul goes to the prophet Isaiah. ii. Psalms and Isaiah account for half of the citations of the Old Testament in the New Testament. iii. Some commentators refer to the book of Isaiah as the fifth gospel. iv. Secondly, Isaiah's prophesies include both strong warnings and judgment proclamations as well as great and wonderful promises to the children of Israel. v. Paul is probably not going to the promises here. He is responding to the unbelieving Jews and their slowness to receive the message of their own Messiah. vi. In this way, he says that the Spirit of God inspired Isaiah rightly when he spoke to their ancestors. vii. This is a euphemistic way to say, in so many words, you are behaving just like your ancestors… that's good right? WRONG! viii. Notice that Paul does not claim them to be his own ancestors because he does not behave like them. ix. So, what does Paul quote for them? c. [Slide 12] 26 - saying, ‘GO TO THIS PEOPLE AND SAY, YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; i. Paul is quoting from Isaiah 6:9-10. This is the initial call of Isaiah to be God's prophet to Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. ii. We'll take a look at this passage in a moment, but why is Paul quoting this passage? iii. Because he feels similar to Isaiah. Isaiah was told that he would proclaim the Lord's message but that Judah as a whole would not listen to him. There would no doubt be some who would and remain faithful to Yahweh, but the majority would not. iv. Paul has experienced the exact same thing as he has traveled through three different missionary journeys across the Roman Empire. Some Jews heard and believed on Jesus… but most did not. And it seems like the same will be true here in the city of Rome. v. So Paul quotes this passage to try to expose why these people are so slow to believe in Jesus. vi. Paul, through quoting Isaiah, gives two interconnected reasons that they do not believe. vii. First, though they will able to hear the truth of the gospel message, they will be unable to understand and perceive it… let alone believe it. viii. If we were to put this in medical terms, we would conclude that something in the brain is broken. ix. All the biological necessities are there for them to hear and see but something is broken to the point that the brain cannot interpret the signals coming from the eyes or the ears. x. They will be rendered unable to believe. xi. Well, why will this be their condition? d. [Slide 13] 27 - FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, i. Now it is interesting here that Paul quotes the Septuagint of this text. ii. Paul would have been familiar with the Hebrew version, but his hearers would not. iii. So, what are the differences between the Hebrew and the Septuagint? iv. [Slide 14] The Hebrew version puts these verbs in the imperative. They are commands of God to the people and to the prophet Isaiah. Let's look at the LSB's translation of Isaiah 6:9-10 to see the difference. 1. God tells Isaiah to tell the people… Keep hearing but do not understand 2. Keep seeing but do not know 3. These commands are given to Isaiah to tell the people. To command them to keep hearing and seeing without understanding or perceiving. 4. The next command seems to be issued to Isaiah with regard to his role in preaching this message. 5. Render the hearts of this people (notice God does not say my people) insensitive (or fat – full to the point of not being able to take any more in) 6. Render their ears dull and their eyes dim. Make them unable to perceive. 7. Lest (to keep them from) seeing with their eyes, and hearing with their ears, and understanding with their hearts, and return and be healed. 8. In other words, this doesn't read like a prediction but a judgment. v. So, does this mean that the Septuagint corrupted the text? No. vi. The translators of the Septuagint were obviously uncomfortable with assigning to God the blame for their condition of not hearing and obeying His Word. vii. Their dynamic interpretation of the Hebrew then, is to assume that God uses these words in hyperbole to get them to respond. viii. By setting the verbs into the indicative mood, the translators place the blame on their ancestors. ix. [Slide 15] But they do not remove God's role in this entirely. 1. Notice that the heart of this people has become dull. 2. Well, who made their heart dull? 3. The subject is not identified. 4. The Septuagint translators softened the text but did not completely change it. 5. They simply inserted a divine passive to take the place of the harshness of God's commands. 6. Meaning that within this last segment of Acts 28 those who are persuaded of the truth of the gospel and those who's hearts have become dull to the gospel are both activities God does but does not overtly say He is doing. x. But we need to understand the WAY Paul is using this. xi. Paul quotes the LXX which changes the commands into future tense verbs. That something WILL happen to the people. And why is he quoting it? He is quoting it because at this moment what WAS said in Isaiah, is being fulfilled. xii. In other words, God commanded Isaiah to render their hearts dull and eyes dim… and now Paul says… that has happened. Their heart has become dull. xiii. Paul uses the intentional softening of the Septuagint to pierce the heart of these Jews… showing them that they have succumbed to what God commanded Isaiah to accomplish by preaching to them. xiv. What Paul is saying is that the blindness of the Jews to the gospel in the 1st century AD is the fulfillment of Isaiah's preaching ministry in the 8th century BC. xv. By extension, of course, the Jews who have believed are also the fulfillment of that same preaching ministry. xvi. Again – Isaiah is the fifth gospel. And the gospel divides. xvii. So, how did they come into the state in which they could not believe? Well, in fulfillment of the preaching ministry of Isaiah, their hearts have become dull. And what else? e. [Slide 16] AND WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES; LEST THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I HEAL THEM.' i. As the quote continues, and as we analyze the context of Isaiah 6 and the whole book itself, we recognize that God has only decreed this end upon them after the people have been continually a people characterized by unbelief and disobedience. ii. There is a necessary correlation here between God making their hearts dull and their rebellion and disobedience. iii. The sun's rays both hardens the clay and causes fertile soil to spring forth vegetation. iv. Already barren and rocky soil will only be baked in the sun's heat while fertile soil will produce crops and a harvest from the same sun's rays. v. In the same way, the Word of God preached, warnings given, commands expressed, to the heart of one who is humble and obedient will produce more of the same. vi. While the same words will produce resentment and disdain from those who are arrogant and rebellious. vii. Again, Isaiah's preaching ministry has two outcomes and both of them are present in this text. The Jews who believed on Jesus inherit the promises of the Servant songs in the latter half of Isaiah. But those who do not believe the gospel inherit the judgments of the same book. viii. So, although the first reason they do not believe is that they are not able to… the second reason is that they are unable because they are also unwilling. They are characterized by continued pride and disobedience. f. [Slide 17] Summary of the Point: Through the text of Paul's sermon from Isaiah, Luke stresses the key reason that these Jews, and by extension every other unbeliever, do not believe the gospel when it is preached. Why is it that two people can hear the same message and one believes and the other does not? We've already seen how those who believe do so because God enables them to. What about those who do not believe? Is that God's fault too? The scriptures are quite clear on this. Those who continue in obstinate rebellion and self-determined beliefs and values are not able to understand and perceive the gospel message. God only hides the gospel message from those who are arrogant and disobedient. God does not allow people to understand or perceive the gospel message who continually refuse to be humble and listen to Him. Paul says this is why these Jews today were walking away in disbelief. It is because the Holy Spirit prophesied rightly through Isaiah to their fathers whom they are living like. God has had enough and will not let them see or hear the truth. This is why it is abundantly necessary for all those under the sound of my voice to humbly heed the Word of God. Always. Not just the gospel itself but all that God has said, we must humbly heed it. Transition: [Slide 18 (blank)] So, what is the application of this text from Isaiah 6? How does Paul apply this harsh reality to them? III.) God saves all men by grace through faith in Christ, so we must humbly heed the Word of God. (28-31) a. [Slide 19] 28 - Therefore, let it be known to you that this salvation of God was sent to the Gentiles—they will also hear.” i. Because they have continually closed their eyes to the gospel and shut their ears to scarcely hear… ii. Because the soil of their hearts, the land of their souls has been polluted. iii. Because the hearts of the Jews have become rocky ground where little grows. iv. God has turned aside to shine His gospel light on different fields. v. This is not necessarily God turning his back on the Jews forever. We've seen this in Jeremiah where the Lord continues to call those whom He has divorced, to repentance. vi. But it is God leaving behind the Jews, extending the gospel to the gentiles, to make the Jews jealous. vii. And Paul's final comment is what ultimately forces the unbelieving Jews to walk away in disgust. viii. It isn't necessarily that the gospel will go to the gentiles. ix. But Paul says, they will also hear. 1. The word hear, is the same word used before to communicate their ability to hear even though they didn't understand. 2. But Paul uses the middle voice of this verb. 3. Middle voice is when the subject does the action… to or for themselves. 4. To hear for yourself… implies not just a perception of sound or noise, but to receive or heed it. x. This is quite shocking. xi. It is probably difficult enough for the Jews to accept that God is sending the message of salvation to the Gentiles. xii. But Paul intentionally, by wordplay, makes a direct comparison. xiii. The Jews before him today, what they cannot and will not do, the Gentiles will do. xiv. This last comment is too much for these Roman Jews to take. xv. This is the “word” that forces them to walk out. b. [Slide 20] 29 - [When he had spoken these words, the Jews departed, having a great dispute among themselves.] i. You'll notice that I have this verse in brackets and in yellow on the screen. ii. Many of the oldest, and most reliable manuscript copies of the book of Acts that we have are missing this verse. iii. When the chapter divisions and verse numbers were assigned, we had not yet discovered these manuscripts and therefore had no reason to question the authenticity of this particular verse. iv. Since the KJV was translated we have discovered almost 6,000 manuscripts of the New Testament. Most of which affirm and authenticate the manuscripts that the KJV translators had available to them. v. But occasionally, we find a verse like this where the evidence does not support a verse being included. vi. As to the motive of the addition it is actually fairly obvious. vii. If this verse isn't in the text, we must make an intuitive leap that it was the fact that Paul said the Gentiles would believe the gospel that caused these Roman Jews to leave Paul's residence in frustration. viii. Everything in verse 29 is mentioned earlier which again reinforces the idea that this was probably added as a comment to remind the reader or point out to the reader that this was the real reason the Jews left. c. [Slide 21] 30 - And he stayed two full years in his own rented quarters and was welcoming all who came to him, i. Finally, Luke concludes his book with a look to the remaining two years of ministry Paul has in the city of Rome. ii. For the next two years Paul welcomes all who came to him and we should very much see this as Luke's assertion that Jews and gentiles alike were welcomed to come and visit with him. Not just the gentiles. iii. Many of his visitors were his companions visiting with him and ministering to his needs. iv. From his letters we know that Paul had sent many of his visiting companions to relay messages all around the Roman Empire to various churches. v. We are reasonably sure that Paul wrote the letters of Ephesians, Philippians, Colossians, and Philemon during this time. d. [Slide 22] 31 - preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all confidence, unhindered. i. But Paul was not merely writing letters and entertaining Christian guests. ii. He was also preaching the gospel to all who would hear. iii. He did this boldly and without any restraint on him. iv. And so, the gospel goes to the Jews and the Gentiles of Rome, and Paul ministers to the church there while he awaits his trial. v. This is how Luke's record for Theophilus ends. vi. And we know that Paul will be released and will travel on a 4th missionary journey after this, and possibly even to Spain after that. vii. And so, the promise of Jesus from Acts 1, that His church will take the kingdom of God to the uttermost parts of the earth, has been fulfilled. viii. And with that bookend, the book of Acts is complete. e. [Slide 23] Summary of the Point: Luke finishes his book declaring the wonderful grace of God. Though the soil of the Jews had grown rocky and hard, God is still gathering a people to himself from all nations. Jews and Gentiles will be gathered in by His grace. He will open their eyes and allow them to understand and perceive the truth of the gospel. He will enable them to believe on Jesus of Nazareth as their Lord and Savior. He will graciously create a Kingdom of Priests who are the bride of His dear Son. As John the Baptist said, he could raise up stones to declare His praises to Him if He desired. So, God has determined to raise up a people that were not a people to be His people. A people made of Jew and Gentile, slave and free, male and female, rich and poor, from every tribe, tongue, nation and culture. And Paul spends the next two years in Rome with that application. That God is shining the light of the gospel to the gentiles and that they will hear it. So, what must we do today? Humbly heed the Word of God today my friends. Join this Kingdom that is and will be forever. Conclusion: So, what have we seen here today CBC that corrects and informs our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 24] How fitting it is for Luke to conclude his two-scroll tome to Theophilus with a scene in which Paul continues the same ministry he always had. Preaching the gospel to the Jew first and also to the Gentile. Paul's sermon demonstrates the final word to Theophilus on why he must hold fast to what he has believed. He did not believe because of the persuasive power of those who preached the gospel to him. Instead, he believed because the Lord opened his eyes so he could humbly heed what the Word of God said. He, like all other believers, was saved by God's grace through faith in Jesus of Nazareth. All these points combine together to deliver to us a single message of truth. Theophilus must know the certainty of the gospel because… the gospel is that God alone acts to save sinners. He does so by the washing of regeneration so a sinner can grasp hold of the purchased redemption of Christ by faith. This is all according to the power of God to change people who are dead in their sins and children of wrath by nature… into sons and daughters. Theophilus must know that the gospel is true, because he has been brought to life by the power of God. No man can do what has been done to him. In fact, the litmus test for the true gospel, is how much of man's power is in it. If there is any at all… it is not the gospel. So, we must humbly heed the Word of God. Certainly, we must hear and heed the gospel command to repent and believe on Jesus Christ. But also, in every facet of life, we must humbly heed God's Word. No matter what it says no matter how much we naturally disagree, and no matter how much it means we must change. Let God's Word be true and everything else be a lie. But let me attempt to apply these concepts to our everyday life. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that salvation is accomplished in an individual's life by God alone. a. Paul's sermon to the Roman Jews consisted of several hours of preaching the kingdom of God manifested in the person and work of Jesus of Nazareth, which was predicted in the Mosaic law and the Prophets. b. For hours he reasoned with them passionately. c. In the end some did come to faith in Jesus Christ. But Luke does not give credit to Paul for this. d. God opened their eyes to the truth of what Paul taught. e. We saw this in Acts 16 when Lydia did the same. f. And Paul himself says this in I Corinthians 2, that this was true when he preached in Corinth. g. Paul didn't convince anyone of the gospel. Paul didn't lead anyone to Christ. h. The scriptures teach us that GOD draws sinners to Himself. How? Through the word of God being proclaimed. i. In this the preacher is merely the means God uses to connect those whom He is calling to faith in Jesus Christ. j. You see, not only has the price been paid through the redemption of Jesus Christ, but God even acts to bring sinners to that realization. k. If your view of the gospel has any whiff of man's effort, man's work, man's action, or man's ability… it is not the gospel you are believing. l. If your gospel says that God has done everything except for… you can stop right there… because it isn't the gospel anymore. m. God did not do 99.99% of your salvation and awaits you to contribute your .01%. n. God accomplished EVERYTHING. o. In Romans 8 we see that God foreordained, predestined, called, justified, and glorified His people. p. Paul takes us from before the foundations of the world to the eternal kingdom and shows that in an individual Christian's life… God has done everything. q. When He desires you to be connected by faith to the redemption Jesus has purchased with His blood, He will enable you to believe by opening your eyes to see the truth of the gospel and believe it. r. The scriptures clearly teach us that salvation is not of works, it is all a gift, so much so that even repentance and faith are called gifts of God in the New Testament. s. So, my friends, we must, for the sake of the purity of the gospel, we must eradicate every last shred of human work, no matter how small, from our understanding of the gospel. t. For if we don't… it just isn't the gospel anymore. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God resists the proud and disobedient and hides the gospel from them. a. Do you remember the parable of the soils which Jesus taught. b. It is one of the few parables where Jesus actually explains its meaning to His disciples. c. The farmer is the same. The seed is the same. The distribution of that seed is the same. d. The only thing that changes is the soil in which the seed is cast. e. The first soil is soil that is hard. It is a pathway. It is not tilled. It is not soft. It is not open to receiving the seed. f. On this soil the devil comes and snatches away the seed scattered there because it did not penetrate the soil. g. This is essentially what Paul says has happened to the unbelieving Jews. They are so arrogant and so disobedient that though they have eyes, they cannot see, though they have ears they cannot hear… though the soil of their heart has dirt… it is hard, beaten down, and eroded. It is incapable of receiving the seed. h. James says that God resists the proud. i. The fact of the matter is that a heart that is proud, self-focused, self-ruled, disobedient and defiant… such a heart can never receive the gospel message. j. But there is a tension here that we need to recognize. 3.) [Slide 27] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God has given salvation to only one specific people group. a. As shocking as it was for the Jews to hear that God is giving salvation to the gentiles, so it will be just as shocking for us to hear that God is not giving salvation to one kind of people. b. God is giving salvation to Muslims, Mormons, Buddhists, Atheists, Agnostics, Hindus, and even Satanists. c. God is giving salvation to homosexuals, pedophiles, transgenders, murderers, adulterers, thieves, traitors and liars. d. God is giving salvation to Democrats, Republicans, Rich people, poor people, black people, red people. e. As long as the heart of that person is soft to receive the gospel of Jesus Christ… they will receive it. f. But all these labels along with their beliefs, allegiances, and practices, all bow to the Lordship of Jesus Christ when one truly receives the gospel. g. Gentiles will hear the gospel… but that doesn't mean they can keep worshipping their pagan gods. h. But God is not just saving those who attend church all their lives. i. His people are scattered throughout the world. j. They could be your neighbors, your co-workers, your family, your friends, your nurses, doctors, lawyers, financial advisors. k. They may have a different political party than you. They may currently be practicing a different religion. l. We don't know who they are. So we preach Christ crucified and rely on God's power to change them. m. It is a lie for us to believe that anyone is beyond the reach of the gospel. n. Look at Paul… how many times has he preached to the Jews in various cities and how many times has the result been the same? Very few believe. Many do not… And then they oppose the gospel. o. Yet here he is again… preaching to Jews in Rome. p. May we have the same drive of Paul to preach the gospel to any and all we come into contact with. 4.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must humbly heed the Word of the Lord. a. Generally speaking, God resists the proud but exalts the humble. b. True and humble belief in His Word is always accompanied by obedience. c. James says we must be doers of the word and not hearers only. d. The Jews had a long history of struggling with this as a nation. e. There were always those who did humbly heed the Word of the Lord. f. They were the remnant. True Israel. g. If we are God's children, we too must humbly hear and heed the Word of God. h. Do you have that view of God's Word? Or do you find yourself always interpreting the of the Word of God to make it fit what you already believe or what you are already doing? i. When is the last time you had to crucify something you believed or practiced because of what God's Word said? j. If you can't think of a time that that has ever happened… or if that has rarely happened in your life…you may want to search your heart. Is it too hard to be molded by God's Word? 5.) [Slide 29] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Will you humble yourself and obey the gospel? a. The book of Acts really is part two of the gospel of Luke. b. It is a gospel. It makes much of the person and work of Jesus Christ. It does so by way of seeing His followers forever changed by His saving power in their lives. c. This rag tag group of 20 somethings, nothings from nowhere, had suddenly turned the world upside down with the message of the gospel. d. My friends… what will you do with this Jesus? e. He is not a great prophet who spoke many wise words. He is not an example for us to show kindness and love to all people. He is not someone we can quote to support this political position or that… f. He is the Son of God, the Lord of all, and He will come to judge the living and the dead. g. He will judge them according to their works. h. All those who are judged by the books which record their works will be cast into the lake of fire which is the second death. i. Only those who are not judged by those books but by the book of life… only they will enter into His Kingdom. j. So I ask again… what will you do with Jesus Christ? k. What should be done with Him? l. If all that Jesus said, did, and claimed of Himself, the world, and The Kingdom of God is true.. then you must humble yourself before His Lordship… beg for His mercy… and place all your hope in His death and resurrection to be your death and resurrection. m. Jesus Christ should become your… EVERYTHING. That is what it means to obey the gospel. n. It doesn't matter who you are, what you've done, what you have believed up to this point, or where you think you are going… o. Humble yourself, repent and believe on Jesus and you will have life in Him. p. If this is you today – don't leave without talking to an Elder. We'd love to hear and help in any way we can. [Slide 30 (end)] Let me close with a prayer by the Puritan Jeremiah Burroughs. Lord, today you have set before me out of your word a glorious mystery—a righteousness of your Son that I did not know or care about before. I see now my happiness lies there. No matter what happens to me in the world, and no matter what happens to my name or my worldly possessions, I am forever secure if I have Christ to clothe me. Lord, if righteousness did prevail, then you would be honored more than ever. We would have the joy of our hearts, we would be delivered from the temptations we encounter, and your saints would not suffer as they do. We pray that you would make righteousness prevail in our hearts, in Jesus' name, Amen. Benediction: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Until we meet again, go in peace.

Join Michael Lofton as he dives into the Vatican's recent message wishing Hindus a “Happy Deepavali,” exploring how this reflects a broader trend in the post-conciliar period where the Church's magisterium has shifted in emphasis. He also brings viewers the latest updates on the Rupnik trial and examines the German Bishops' Episcopal Conference's ongoing discussions […]

What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its' vicissitudes? Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into. His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state. Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life. Roy's thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini. Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its' vicissitudes? Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into. His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state. Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life. Roy's thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini. Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its' vicissitudes? Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into. His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state. Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life. Roy's thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini. Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its' vicissitudes? Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into. His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state. Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life. Roy's thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini. Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its' vicissitudes? Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into. His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state. Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life. Roy's thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini. Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its' vicissitudes? Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into. His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state. Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life. Roy's thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini. Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

We are honoured to welcome Dr John Wesly, pastor of Christ Worship Centre in Rajahmundry, India, where more than 15,000 believers—many from first-generation Christian families—worship and serve Christ together. Coming from a background where his parents ministered among communists and Hindus, and holding a Master's in Mathematics (India) and a PhD in Philosophy and Theology […] The post When God Calls: Walking in Spirit-Led Fruitfulness appeared first on Clayton Church of Christ.

I was honored to speak at a high impact event of the American Hindu Jewish Congress, a new initiative pioneered by Arthur Kapoor. We engaged the leadership of the US Congress on the India-Pakistan clash. Speaker Mike Johnson and several other Congressmen participated enthusiastically, and expressed strong support for Hindus and Jews against terrorism. An important milestone with many more events planned.Who Is Raising Your Children? - https://whoisraisingyourchildren.com/Battle For Consciousness Theory - http://battleforconsciousnesstheory.comSnakes in the Ganga - http://www.snakesintheganga.comVarna Jati Caste - http://www.varnajaticaste.comThe Battle For IIT's - http://www.battleforiits.comPower of future Machines - http://www.poweroffuturemachines.com10 heads of Ravana - http://www.tenheadsofravana.comTo support Infinity Foundation's projects including the continuation of such episodes and the research we do:इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/

In this panel discussion, on the occasion of Infinity Foundation's 30th anniversary, experts and on-ground activists draw on their experiences to discuss critical and fundamental issues affecting the Hindu community today. The panel is moderated by Sree Iyer and has participation from Rahul Sur, Tahir Gora, Omendra Ratnu, and Rahul Dewan.Who Is Raising Your Children? - https://whoisraisingyourchildren.com/Battle For Consciousness Theory - http://battleforconsciousnesstheory.comSnakes in the Ganga - http://www.snakesintheganga.comVarna Jati Caste - http://www.varnajaticaste.comThe Battle For IIT's - http://www.battleforiits.comPower of future Machines - http://www.poweroffuturemachines.com10 heads of Ravana - http://www.tenheadsofravana.comTo support Infinity Foundation's projects including the continuation of such episodes and the research we do:इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/

"I think Rajiv's had this impact on the field by being able to see so far ahead. He's been able to raise a generation of leaders, that have come under his umbrella. He has within his perception, the kernel of a vision for the future of Hindu life that is more active, that is more action oriented, and that sets Hindus, and the rest of the world with the responsibility to be hands on about the problems they have to solve. This is crucial."- Joel Finkelstein, Director, Co-founder, NCRI Who Is Raising Your Children? - https://whoisraisingyourchildren.com/Battle For Consciousness Theory - http://battleforconsciousnesstheory.comSnakes in the Ganga - http://www.snakesintheganga.comVarna Jati Caste - http://www.varnajaticaste.comThe Battle For IIT's - http://www.battleforiits.comPower of future Machines - http://www.poweroffuturemachines.com10 heads of Ravana - http://www.tenheadsofravana.comTo support Infinity Foundation's projects including the continuation of such episodes and the research we do:इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/

In this episode of BS Free MD, Drs. Tim and May Hindmarsh welcome John Burke, New York Times best-selling author of Imagine Heaven and Imagine the God of Heaven. Burke shares his remarkable 35-year journey from agnostic engineer to pastor and researcher of more than 1,500 near-death experiences.He describes how modern medical resuscitation has made NDEs more common—and how these firsthand accounts, from Hindus to atheists to Christians, consistently reveal the same divine presence: a God of light, love, and compassion.Through gripping stories, Burke recounts verifiable cases—patients describing operating room events while clinically dead, blind individuals who could “see” for the first time, and cross-cultural experiences that all point toward the same radiant being. He also explores the profound moral lessons people return with—love over status, kindness over success—and how these glimpses of eternity reshape how we live today.Guest BioJohn Burke is a New York Times best-selling author, pastor, and speaker who has spent more than 35 years researching over 1,500 near-death experiences (NDEs) to better understand what they reveal about the afterlife. He is the author of six books, including the internationally acclaimed Imagine Heaven and Imagine the God of Heaven, which explore the striking parallels between modern NDEs and the descriptions of heaven found in scripture.A former agnostic and engineer by training, John's own journey toward faith began when he encountered the earliest research on NDEs while his father was dying of cancer. That curiosity led him to decades of study and eventually to founding Gateway Church in Austin, Texas, a multi-site congregation created as a safe space for skeptics and seekers.Today, John and his wife Kathy focus on their writing and outreach ministry, helping people across all faiths explore life's biggest questions. His work has inspired millions to consider the evidence for an afterlife and the boundless love of the God who awaits us there.Website: www.imagineheaven.net Books: Imagine Heaven, Imagine the God of Heaven, No Perfect People Allowed GET SOCIAL WITH US!

Are Muslims Leaving Bareilley due to Yogi? | Big Win for Hindus | Ground Report ft. Baba Ramdas

About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

It's Thursday, October 2nd, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Hindus barged into church assaulted pastor and destroyed Bibles Praise God! A court in India recently acquitted a Christian who faced charges under an “anti-conversion” law. The state of Uttarakhand passed the measure in 2018. Pastor Nandan Singh Bisht was the first Christian charged under the law. He faced years of legal battles. However, a judicial magistrate finally cleared the pastor of all charges on September 17th. The case began in 2021. Pastor Bisht gathered with 25 Christians in his house for prayer. In response, local Hindus barged into the house, destroyed their Bibles, and assaulted the pastor. Despite the ordeal, Pastor Bisht told Morning Star News that God was “always faithful and sustained my family's needs. This is the result of answered prayers.” In Matthew 5:11-12, Jesus said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in Heaven.” Filipino earthquake kills 60 A 6.9-magnitude earthquake struck the Philippines on Tuesday. The powerful quake killed at least 60 people and injured over 150 more. Philippine Red Cross Chairman Richard Gordon told CNN, “Some churches partially collapsed, and some schools had to be evacuated. This [earthquake] was a sleeper. It crept up on us.” Wycliff Bible Translators released 23 complete Bibles & 95 New Testaments Wycliffe Bible Translators released their latest statistics on Tuesday. Over the past year, translators have released 23 complete Bibles and 95 New Testaments. This work brings the whole Bible to nearly 200 million more people. James Poole, the executive director of Wycliffe Bible Translators, stated, “In recent years, we have seen an extraordinary surge in Bible translation. Progress is happening at a pace and scale not witnessed before, and whole communities are beginning to receive the Scriptures far sooner than we could once have imagined.”  Scottish police arrest pro-life grandmother for second time Police in Scotland recently re-arrested a 75-year-old pro-life grandmother for standing outside an abortion mill Rose Docherty simply held a sign that read, “Coercion is a crime, here to talk, only if you want.” It's the second time authorities arrested her under Scotland's buffer zone law.  The U.S. State Department told The Telegraph, “The arrest of Rose Docherty is another egregious example of the tyrannical suppression of free speech happening across Europe.” U.S. Gov't shutdown @ midnight Wednesday The U.S. government entered a shutdown at midnight on Wednesday.  Congressional leaders could not reach a deal to pass a spending bill by the deadline. Republicans are calling for spending cuts, while Democrats are pushing for more social programs and foreign aid. Listen to comments from Vice President J.D. Vance.  VANCE: “To the American people who are watching, the reason your government is shut down at this very minute is because, despite the fact that the overwhelming majority of congressional Republicans and even a few moderate Democrats supported opening the government, the Chuck Schumer/AOC wing of the Democratic Party shut down the government because they said to us, ‘We will open the government, but only if you give billions of dollars of funding for healthcare for illegal aliens.” Previously, the federal government has had 20 funding gaps, resulting in 10 shutdowns since 1976. Contemporary Christian Music ranked 4th and religious stations ranked 2nd Inside Radio released the top 10 radio formats based on current month counts. Religion-formatted stations ranked second, and Contemporary Christian Music ranked fourth. Of the top 10, only Contemporary Christian has welcomed new stations into the format every month over the last year. Religion-formatted stations also saw consistent growth.  Other music formats like Country and Top 40 lost a significant number of stations.   Public & private school students bring their Bible to school today And finally, today is Focus on the Family's annual Bring Your Bible to School Day.  Nearly 1.3 million people and over 10,000 churches participated last year.  Emerson Collins is the Parenting and Youth Program Manager for Focus on the Family. He told The Christian Post, “We're looking at thousands of churches, thousands of schools and 2 million students total participating.” Collins said the celebration is not just about bringing Bibles to school but also talking about Christ. He noted, “That's what we're hoping to create is the curiosity, the connection and the conversation around Christ and the Gospel.” The celebration is inspired this year by James 1:22. The verse says, “Be doers of the Word, and not hearers only.” Close And that's The Worldview on this Thursday, October 2nd, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Dr. James Spencer sits down with Dr. Peter Y. Hong—federal prison chaplain and author of The Reconciliation of Humanity in Christ—to explore how a prison chapel became his living parable for our “shrinking” world. Peter describes ministry in a pluralistic, constrained space where Christians, Muslims, Jews, Hindus, Native American practitioners, and others share one room—and why respect, service, and patience often open gospel doors better than aggressive tactics. From the fall of the Berlin Wall to today’s digital interconnection, he distinguishes false globalization (forced unity without Christ) from true globalization (Eph 1:10—all things united in Christ). We talk nationalism, fundamentalism, and why the church should expect collaboration + conflict, yet persist with mercy, empathy, and hopeful witness. Buy the book: The Reconciliation of Humanity in Christ at amazon.com

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

A version of this essay has been published by firstpost.com at https://www.firstpost.com/opinion/hindu-americans-political-vulnerability-violence-h1b-bias-13936122.htmlChandra Mouli Nagamalliah, a 50-year old motel manager in Dallas, Texas, was brutally hacked to death and beheaded by a Cuban criminal illegal alien, in front of his wife and son. The murderer kicked Chandra's head around in the parking lot, before picking it up and dropping it in a garbage bin. All this because of an argument about a washing machine.This extraordinary incident got no airplay in the US, partly because it coincided with the murder of a conservative broadcaster, Charlie Kirk. There have been other acts of extreme brutality in the US: Iryna Zarutska, a Ukrainian refugee, was stabbed to death by a psychotic killer in a train. In December, Debrina Kawam was burned alive in a New York subway.Violence is not unusual, but it hits home when a ‘model minority' Hindu is killed in such a dramatic manner. There was also the unexplained death of Suchir Balaji, a whistleblower who used to work for OpenAI, who may have been silenced. 633 Indian students have died abroad in 5 years, including 172 in Canada and 108 in the US, according to India Today.I worry about what all this means for the 2-3 million Hindu-Americans. I specifically speak of Hindu-Americans for good reason. Non-Hindus from India have other networks: Muslims and Christians join existing mosque and church groups; some Sikhs project Khalistani memes, falsely alleging religious discrimination in India, seek asylum, and shun Indian connections. Zohran Mamdani, a PIO, has strong Islamist support in his run for NYC Mayor.Second, anti-Hindu noise in the US has gone up substantially, especially the allegation that Hindus practise caste-based discrimination. There was the California Bill SB 403, sponsored by Afghan-American State Senator Aisha Wahab, which the Governor vetoed. Now there is a new Bill SB 509 that also targets Hindus, and which has also passed the California Senate and Assembly. It was co-authored by State Assembly Member Jasmeet Bains.Then there are the lawsuits. There was the infamous suit against Cisco Systems alleging caste bias by two Hindu ‘upper-caste' managers against a ‘lower-caste' employee. After years of acrimonious hearings, the Federal Court penalized the California Civil Rights Department for faulty prosecution; CRD withdrew the case against the two managers; the case against Cisco continues in arbitration. But this has led to copy-cat suits and a malign narrative against Hindus.Another major lawsuit was against the BAPS Shri Swaminarayan Temple in Robbinsville, NJ, the largest Hindu temple in the Western Hemisphere, again with accusations of caste-based discrimination. After years of wrangling, and accusations that an immigration lawyer had coerced some complainants, the DOJ and the US Attorney's Office for New Jersey closed the criminal case on September 19th, finding no violations of federal law or worker exploitation. The civil case continues; the narrative against Hindus has been strengthenedThere are leftists with Hindu names aplenty who are actively campaigning against Hindus and supporting people like the academic Audrey Truschke, a known anti-Hindu activist. This is true even among some people in India: for instance, Annapurna Roy won Best Director at the Venice Film Festival, and dedicated her win to women and “the children of Gaza”, never mind the Hindu women, children and men being severely oppressed in Bangladesh right next door.There has been a massive spike in the anti-Hindu narrative online in the recent past; paradoxically because of their ‘model-minority' nature: they work hard, obey the law, pay taxes, and get ahead in life. Hindu-Americans likely have the highest per-capita income of any ethno-religious group in the US (Indian-Americans at large do). This leads to envy, especially as the economy struggles and you need scapegoats.That is reflected in attacks on the H1-B visa program, of which Indians are the biggest beneficiaries. There is the sudden imposition of a $100,000 “tax” on H1-B visas by President Trump. The net result of this is going to be an exodus to India and third countries, an echo of Idi Amin expelling Indians from Uganda.On the one hand, a good bit of America's competency in technology is supported by Indian engineers on H1-B visas (of course, there are Indian doctors and nurses and so on also on H1-B). On the other hand, US engineers don't have much bargaining power (compared to, say, US doctors), so they have been complaining about foreign-born engineers for decades.In addition to being part of the Trump Administration's pressure tactics on trade, the H1-B noise harks back to early 20th century anti-Hindu and anti-Indian prejudice, when racism and religious bigotry combined to oppress immigrants. A century later, same wine, different bottle. I wrote in January about the compelling cases of Bhagat Singh Thind and Vaishno Das Bagai. They were, like Chandra Nagamalliah, real human beings, not just some statistics. The murdered Charlie Kirk himself had explicitly called for reducing visas for “people from India”.But there is a bigger, more general problem: Hindus generally seek wealth, not political power, ie the old Guns vs. Butter debate. The problem is that if you don't have guns, the folks with the guns will take your butter. Hindus focused historically on wealth creation, and then were left flabbergasted when wave after wave of invaders came over the Khyber Pass or across the oceans, and just took the wealth.It is the same in the US now: Hindus seek material advancement, not political power. Even the Hindu elected representatives said very little about Chandra's tragic death. Vivek Ramaswamy, who had earlier emphasized his Hindu roots, was silent until prodded by online critics. Other prominent politicians were also quiet.But other immigrant groups have made substantial progress in capturing political power. As an example, the entire city council in Hamtramck, Michigan, is Muslim. In the UK, Pakistani-origin people are in positions of power. In Dearborn, Michigan, the Muslim mayor, on September 9th, told a Christian priest that he was an Islamophobe and effectively urged him to leave the city.Without political power, Hindus will be vulnerable. There will be sorry exoduses from various countries, and India should become the “nation of last resort” for PIOs. India should treat this as a version of the ‘1000 Talents' program that China used to attract its diaspora, and create ways to utilize their skills to support economic growth. That needs a lot of planning and can be a win for the country, however traumatic it is for individuals.Here is the AI-generated Malayalam version of this podcast, from notebookLM.google.com:1000 words, 20 Sept 2025, updated 23 Sept 2025 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

SC's Notice to States on Anti-conversion Laws? | Will SC Stay the Acts? | Converting Hindus a Right?

Supreme Court CJI Gavai Insults Hindus | Justice Gavai अकेले नहीं है | Open Letter to SC CJI Gavai

Huge Media Meltdown | Adani, Pakistan |Justice Gavai Statement on Hindus | Pakistan Saga |HarshKumar

Over the past decade, Christians in India have faced a disturbing rise in persecution. Throughout this time, churches were demolished, worship gatherings violently disrupted, crosses in graveyards vandalized, and Bibles confiscated and burned. Pastors have been falsely accused of forcing Hindus to convert to Christianity, resulting in the physical assaults and imprisonment of these Christian leaders. In 2015, there were 177 reported incidents of persecution. By 2024, that number had surged to 834, with many more cases likely going undocumented. In this episode of the Closer to the Fire podcast, human rights advocate Tehmina Arora, the founding trustee of Alliance Defending Freedom India, joins host Greg Musselman to discuss this alarming trend. They explore how anti-conversion laws are being misused to target followers of Jesus, the broader implications for religious freedom, and the heartbreaking issue of forced marriages in both India and Pakistan. Length: 36 Minutes To view the interview https://vomcanada.com/in-videos/video/in-2025-09-11.htm Episode Notes Alliance Defending Freedom International www.adfinternational.org/ Voice of the Martyrs Canada: www.vomcanada.com Persecution and Prayer Alert https://store.vomcanada.org/subscribe#q40771

For the Hindu American Foundation's organizational birthday, coming up later this month, Mat McDermott, Suhag Shukla, Samir Kalra, and Raj Rao sat down to discuss and debunk some of the craziest things activists and adversaries say HAF does, believes, and sets out to do. Is HAF funding genocide in India? Are we trying to hide the Nazi origins of Hindutva? Fighting to preserve the right of Hindus to discriminate based on caste? Pinkwashing our Hindu supremacy? Working for the Government of India? Hating Sikhs and Catholics? No, no, no, no, no, and no. Hosted on Acast. See acast.com/privacy for more information.

Today, on Karl and Crew, we continued our weekly theme of “Back to School” with some of the professors and staff from the Moody Bible Institute (MBI). First, we had Peter Worrall to discuss how the deconstruction of his faith brought him back to God and about the Christian Worldview. Peter is an Associate Professor of Educational Ministries at MBI. He has also authored the book, “20 Things We’d Tell Our Twentysomething Selves.” Then we had Dr. Samuel Naaman discuss how God led him into missionary work and how to share the gospel with people from other cultures. Dr. Naaman is the professor of Intercultural Studies at MBI. He is also the Vice President of Call of Hope, which reaches Muslims for Christ. He is also the President and co-founder of the South Asian Friendship Center, which aims to reach Muslims and Hindus. We also discussed the importance of reading the Word to accurately and effectively share the gospel. We turned to 2 Timothy 2:14-18, where it shows the importance of knowing the word and not adding to or taking away from it. Then we had Brian Kammerzelt join us to discuss the changing landscape of media with AI and the need for theologically informed communicators. Brian is a Professor and the Program Head of Communications at MBI. He specializes in the theology of communications and culture. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Peter Worrall Interview (Deconstructing Christian Worldview ) [03:40] Dr. Samuel Naaman Interview (Sharing the Gospel Interculturally) [17:43] Brian Kammerzelt Interview (The Importance of Theological Communicators in the midst of AI) [32:65] Truth of the Word Devotion [49:30] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

All knowledge, power, and revelation are entrusted to Christ. Jesus is the sole Mediator. “No one knows the Father except the Son and those he chooses to reveal him to...” The knowledge of God is obtained solely through the Son, and outside of Christ, there is nothing but blindness. Furthermore,the text says, “to whom the Son chooses to reveal Him.” This is a decisive statement of effectual calling. The initiative in salvation lies not in man's will, but in Christ's sovereign will.

In this episode, Sahar Aziz is in dicussion with Dr. Audrey Truschke and Dr. Dheepa Sundaram about the new groundbreaking report published by CSRR entitled Hindutva in America: A Threat to Equality and Religious Pluralism, which is available for download at csrr.rutgers.eduAudrey Truschke is a Professor of History and Director of Asian Studies at Rutgers University-Newark.  She is the author of numerous books about India published by Columbia University Press, Stanford University Press and Princeton University Press.  She just released her fourth book with entitled India: 5,000 Years of History on the Subcontinent.Dheepa Sundaram who is an assistant professor at Denver University where she teaches courses in Hindu studies, critical theory, and digital religion.  Professor Sundaram is a cultural theorist whose research examines the formation of South Asian digital religious publics.  Her current book project is entitled “Globalizing Darsan: Virtual Steriology and the Making of a Hindu ‘Brand'” and has written articles critically examining Hindutva's influence on both India and the United States' stated commitments to equality and pluralism.The two experts explain the difference between the global religion of Hinduism and the right wing ethnonationalist ideology of Hindutva. In India, Hindu nationalists advocate a strict form of ethnonationalism that reimagines the secular Indian republic as an exclusively Hindu nation and seeks to relegate religious minorities–especially Muslims–to an inferior status. Hindu nationalism is distinct from Hinduism, notwithstanding Hindutva proponents' erroneous claims of representing all Hindus.  In the United States, Hindutva proponents seek to silence the voices of Indian Americans and others who disagree with their ideology, promote harmful policies favorable to India's Hindu nationalist political parties, and control knowledge about South Asia's diverse, multireligious history. Listen to the conversation about this transnational political movement that is threatening the civil rights of Muslim, Sikh, Christian communities of South Asian origin in the United States.#Hindutva #Islamophobia #Populism #India #Equality #Support the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

  Today Razib talks to Noah Millman. Millman is an American screenwriter and filmmaker, as well as a political columnist and cultural critic based in Brooklyn, New York. He is the film and theater critic for Modern Age; previously he was a columnist for The Week (2015–2022) and a senior editor at The American Conservative (2012–2017). Millman writes the newsletter Gideon's Substack, and his work has also appeared in outlets such as The New York Times and Politico. He graduated from Yale University and initially worked on Wall Street for 16 years, starting in a hedge fund's mail room, before leaving after the financial crisis to pursue creative endeavors full-time. Millman has been a producer on seven films, and written three and directed three. His most recent film is Resentment, and he is working on a novel, Fables of a Jewish Century. Razib and Millman begin their conversation discussing their history as bloggers who began writing early in the first decade of the century, in the wake of George W. Bush's invasion of Iraq. Millman discusses his disillusionment with neoconservatism, and his evolution into a moderate, if heterodox, Democrat. They also discuss their positionality in a political commentary landscape that has radically shifted over the last twenty years, and what it's like to be strongly partisan. They discuss how their views of religion have changed, especially in the wake of the New Atheist movement after 9/11 and the emergence of psychedelic spirituality in the 2020s. Millman articulates his views as a Jew whose own theological commitments are minimal, stating that he believes that the “Hindus are right about God” but John Calvin was probably right about humans. In the second half of the discussion, they pivot to the arts, beginning with how film as a medium has developed over the last generation, from the high tide of independent films in 1999 and through the “comic book” movie heyday of the 2010s, and on finally to the reemergence of more classic movies like Tom Cruise's Top Gun: Maverick 2 and Brad Pitt's F1. Razib argues that the Marvel universe exhausted its creative possibilities, and the same content no longer compels the younger generations, especially in a 90-minute format. Millman addresses whether film as a medium has reached the end of the line as a mass medium, and how fan-culture and “stan” culture has transformed the experience of the arts. He also asserts that cultural fragmentation is driven by technology, as consumers have a much greater range of options in their choices than in the past. Millman observes that as top-down cultural dynamics have collapsed, shifts are now driven by bottom-up drives. He also argues that movies will ‌continue to be a major art form because filmmaking is now far cheaper than it was in the past, but he is not optimistic about the future of mass-market tent-pole films that can transcend myriad fan subcultures. Movie studios still do not know which films will become hits and which will flop, even the magic of Pixar and Marvel Studios are no longer a sure thing. In fact, Millman argues that fragmentation has masked the revival of art forms like the novel. As the gatekeepers are gone, many consume low art, with middle-aged people reading copious amounts of YA fiction. Millman argues that any aspiring artist needs to grapple with the competitive realities of the new attention economy. Technology has made it easier for anyone to create art because new tools are cheaper and self-publishing is now a real option for writers. However, all of this unleashed creativity is competing for the same amount of funding, support and a relatively fixed audience.