Podcasts about Hindus

In The Hindu Self and its Muslim Neighbors, the author sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that various patterns of amicability and antipathy have been generated towards Muslims over the last six hundred years and these patterns emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes. The core of the book is a set of translations of the Bengali writings of Rabindranath Tagore (1861-1941), Kazi Nazrul Islam (1899-1976), and Annada Shankar Ray (1904-2002). Their lives were deeply interwoven with some Hindu-Muslim synthetic ideas and subjectivities, and these involvements are articulated throughout their writings which provide multiple vignettes of contemporary modes of amity and antagonism. Barua argues that the characterization of relations between Hindus and Muslims either in terms of an implacable hostility or of an unfragmented peace is historically inaccurate, for these relations were modulated by a shifting array of socio-economic and socio-political parameters. It is within these contexts that Rabindranath, Nazrul, and Annada Shankar are developing their thoughts on Hindus and Muslims through the prisms of religious humanism and universalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Hindu Self and its Muslim Neighbors, the author sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that various patterns of amicability and antipathy have been generated towards Muslims over the last six hundred years and these patterns emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes. The core of the book is a set of translations of the Bengali writings of Rabindranath Tagore (1861-1941), Kazi Nazrul Islam (1899-1976), and Annada Shankar Ray (1904-2002). Their lives were deeply interwoven with some Hindu-Muslim synthetic ideas and subjectivities, and these involvements are articulated throughout their writings which provide multiple vignettes of contemporary modes of amity and antagonism. Barua argues that the characterization of relations between Hindus and Muslims either in terms of an implacable hostility or of an unfragmented peace is historically inaccurate, for these relations were modulated by a shifting array of socio-economic and socio-political parameters. It is within these contexts that Rabindranath, Nazrul, and Annada Shankar are developing their thoughts on Hindus and Muslims through the prisms of religious humanism and universalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In The Hindu Self and its Muslim Neighbors, the author sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that various patterns of amicability and antipathy have been generated towards Muslims over the last six hundred years and these patterns emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes. The core of the book is a set of translations of the Bengali writings of Rabindranath Tagore (1861-1941), Kazi Nazrul Islam (1899-1976), and Annada Shankar Ray (1904-2002). Their lives were deeply interwoven with some Hindu-Muslim synthetic ideas and subjectivities, and these involvements are articulated throughout their writings which provide multiple vignettes of contemporary modes of amity and antagonism. Barua argues that the characterization of relations between Hindus and Muslims either in terms of an implacable hostility or of an unfragmented peace is historically inaccurate, for these relations were modulated by a shifting array of socio-economic and socio-political parameters. It is within these contexts that Rabindranath, Nazrul, and Annada Shankar are developing their thoughts on Hindus and Muslims through the prisms of religious humanism and universalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

 (In the spirit of Billy Graham's unflinching truth-telling)The Hidden Child of GodWhile others played in innocence,You wept in shadows.Where they were shaped by laughter,You were tempered by rejection's jagged stones—Misunderstood. Isolated. Bearing burdens too heavy for small shoulders.Questioning:"Why was I the outcast?Why did loneliness cradle me like a mother?"The Divine AnswerThis was no accident. Heaven forges warriors in fire, not comfort.Your tears were holy water.Your wounds were sacred classrooms.That crushing weight? The Potter's hands molding clay."The smith hammers glowing steel without pity—His focus is the sword's final form."So God allowed your pain—not as punishment, but preparation.The Chosen Child's MarkingsYou never belonged in the crowd's shallow games.Bullies smelled divinity on you—and attacked what they couldn't understand.Your ‘abandonment' was armor—the enemy can't kill what he can't find.World says: "Trauma."God says: "Training."World whispers: "Tragedy."Heaven roars: "Transformation."The Unbreakable Warrior's CrownNow they marvel at your strength—But they don't know the price.They envy your faith—Unaware it was forged in furnaces that would break them.Result:No one can blackmail you—you've already survived hell.What was stolen in youth, God restores with interest.Your childhood didn't destroy you; it anointed you.My Story: From Hell to Heaven's ArmsBorn unwanted. Quarantined as an infant, crying among strangers.Raised in hatred. Beaten daily. Hated for my honesty. My sister's torment.Escaped. Cut ties forever.Yet God...Gave me satori at 10 years old—high in a tree's embrace.Opened spiritual visions at 12, though I knew not meditation.Spared me from the 2004 tsunami after drawing me to India.I'd never been baptized.With 28 years, I got my Kundalini and had the opportunity to be over 10 years in mediation retreats mainly in India. The president of Hindus adored me… Now?Life remains a battlefield. But every challenge deepens my faith.Final Charge to the ChosenYour pain had purpose.Your isolation was incubation.What man meant for evil, God shaped for glory."Have faith in the Lord.You were never abandoned—You were set apart. "My Video:  The Chosen One's Childhood  https://youtu.be/VIpuHdgI87MMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast4/The-Chosen-One's-Childhood.mp3

A version of this essay has been published by firstpost.com at https://www.firstpost.com/opinion/shadow-warrior-air-india-crash-how-to-spin-doctor-and-peddle-narratives-the-western-way-13912025.html There has been a virtual masterclass lately in the creation and dissemination of biased narratives. Not only in the case of the ill-fated Air India 171 (Boeing 787, June 12, 2025) that crashed, but also in some other, unrelated instances. The age-old practices of "truth by repeated assertion" and "dubious circular references" as well as "strategic silence" have all been deployed in full force.The bottom line with the Air India flight: there is reasonable doubt about whether there was mechanical/software failure and/or sabotage or possible pilot error. Any or all these caused both engines to turn off in flight. But the way the spin-doctors have spun it, it is now "official" that the commanding pilot was suicidal and turned off the fuel switch. Boeing, the plane maker, and General Electric, the engine maker, are blameless.This is, alas, not surprising. It is in the interests of western MNCs to limit reputational damage and monetary loss related to their products. They do massive marketing by unleashing their PR agencies. We also saw how they protect themselves in other instances. A leaked Pfizer contract for their Covid vaccine insisted that if anything happened, it was the user's problem, not Pfizer's: there was no indemnity.Incidentally, a report on July 19th said that the Pfizer COVID vaccine can lead to severe vision problems. Oh, sorry, no indemnity.What is deplorable in the Air India case is that the AAIB, the Indian entity investigating the disaster, chose to release a half-baked preliminary report with enough ambiguity that a case could be (and definitely was) built up against the poor dead pilots. Any marketing person could have read the report and told them that it would be used to blame the pilots and absolve the manufacturers.Besides, the AAIB report was released late night on a Friday India time, which meant that the western media had all of one working day to do the spin-doctoring, which they did with remarkable gusto. Meanwhile the Indian media slept. Whose decision was this? Clearly, Indian babus need a remedial course in public relations if this was mere incompetence. Of course, if it was intentional, that would be even worse.There is a pattern. In earlier air accidents, such as the Jeju Air crash involving a Boeing 737-800 in South Korea in December, the pilots were blamed. In accidents involving Lion Air (Boeing 737 Max 8, 2018), China Airlines (737 200, 1989), Flydubai (737 800, 2016), ditto. I am beginning to believe that a lot of Asian pilots are poorly trained and/or suicidal. Ditto with the F-35 that fell into the ocean off Japan.Truth by repeated assertion is a powerful force for gaslighting the gullibleI wonder what excuses we'll hear about the Delta Airlines Boeing 767 whose engine caught fire in the air after take-off from LAX on July 20th. The pilots didn't die so they will speak up. Besides, they were westerners. I am eagerly awaiting the spin on this.I also noticed with grim amusement how the BBC, WSJ, Bloomberg and Reuters and so on were busy quoting each other to validate their assertions. This is a standard tactic that India's distorians (see Utpal Kumar's powerful book 'Eminent Distorians') have perfected: B will quote third-hand hearsay from A, then C will quote B, D will quote C, and before you know it, the hearsay has become The TRUTH. But if you wind it back from D to C to B to A it becomes, "I hear someone told someone that xyz happened". Out of thin air, then.There is also the lovely tactic of strategic silence. It has been used to un-person people who ask inconvenient questions. It has also been used to defenestrate inconvenient news. Just days ago, under the Deepstate-installed new regime in Syria, hundreds of minority Druze were brutally massacred. There was video on X of armed men in uniform forcing Druze men to jump off tall buildings, and desecrating their shrines.Similary, there is a brutal reign of terror, rape, murder and thuggery against Hindus, Buddhists and others under the Deepstate-blessed regime of Mohammed Yunus in Bangladesh: a clear genocide. Neither Syria nor Bangladesh gets any headlines. There are no loud human-rights protests as in the case of Gaza. This is not news. It is un-news."Manufacturing Consent" all the way.India is particularly vulnerable to this gaslighting because Indians consume a lot of English-language 'news'. Scholars have long noted how the US public has been maintained in a state of ignorance so they could be easily manipulated. The same is true of the Indian middle class. So there is yet another reason to do less in English. Fooling, say, the Chinese or Japanese public is a lot more difficult.The fact is that even though Indians may be literate in English, they do not understand the context and the subtext of what is fed to them by the likes of The Economist, NPR, The Financial Times, the New York Times, etc. The best way I can explain this is the 100+5 analogy in the Mahabharata: they may fight with each other on domestic matters, but Anglosphere and Deepstate are in cahoots when it comes to international matters.Things are both getting better and getting worse. On the one hand, social media and its imprint on generative AI mean that it is ever easier to propagate fake news (in addition to deepfake audio and video, of course). On the other hand, despite the problem of charlatans and paid agents provocateurs getting lots of eyeballs, the large number of Indians on social media may push back against the worst kinds of blood libel against India and Indians, of which there's plenty these days often created by bots from 'friendly' neighbors.This is a serious matter indeed. One solution is to do a version of the Great Chinese Firewall and ban wholesale the worst offenders. Indeed, a few of the vilest handles have been ejected from X. However, the pusillanimity with which notorious Pakistani handles were unbanned, then re-banned after outrage, shows there's something rotten in the Information Ministry. Almost exactly the same as the unbanning of Pakistani cricketers, then rebanning after outrage. Is there anybody in charge?Information warfare is insidious. Going back to the Air India case, I think the families of the maligned pilots should sue for gigantic sums for libel and defamation. The sad state of the Indian judiciary may mean that, unfortunately, this will not go far. However, there is precedent: Lee Kwan Yew in Singapore used to terrorize villainous western media by suing them in his courts. They learned to toe the line.If this tactic does not work, India should eject the hostile media. The Indian market is increasingly important to western media (not vice versa) because soon there will be more English-reading consumers in India than in the Five Eyes Anglosphere. I should say that in quotes because as I said above, most Indians are blissfully unaware of the hidden agendas, and naively believe them. But "Judeo-Christian" culture is very different from Dharmic.I keep getting emails from the New York Times with tempting offers to subscribe to them for something really cheap like Rs. 25 a month. They need Indian readers. I have been shouting from the rooftops for years that one of these charlatan media houses needs to be kicked out, harshly, with 24 hours notice to wind up and leave. As in the Asian proverb, "kill the chicken to scare the monkeys". The monkeys will notice, and behave. Otherwise the information warfare is just going to get worse.1290 words, Jul 22, 2025 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

Did you know Islam has its own end-time prophecies that shape thoughts on Middle East wars, Israel, and the West? In this special edition episode, Karen and Renod Bejjani unpack what Muslims believe about the end times and why it matters for Christians seeking to share their faith. Discover how Islamic and Christian end-time prophecies influence global conflict and personal relationships.You'll learn:Key differences and similarities between Islamic and Christian eschatologyWhy Muslim perspectives on Israel and Armageddon matter todayReal stories of transformation through spiritual conversationsHow to confidently witness to Muslim neighbors, friends, or colleagues—right nowWalk away with practical steps to engage Muslims with grace and courage during uncertain times, and become a bold ambassador for Jesus wherever you live.Next Steps:Join the iHOPE Ministries' community of believers who are shining the hope of Jesus across faiths, generations, and nations. You'll get weekly iHOPE emails full of inspiring stories (like the Smiths), resources, and a FREE download on how you can start spiritual conversations across faith in your daily life. Take the ETHNOS Course. God is not far from your other-faith neighbor because you live there. Learn 5 ways to be an authentic Christian witness across faiths (like with Buddhists, Hindus, Muslims, and more) in your daily life. LINKSJoin the iHOPE community of global believers who are sharing Jesus across faiths, generations, and nations. Visit iHOPEministries.org. Find out how you can move from "I can't" to "I do" share Jesus across faiths.

Genesis 9:8-17Then God said to Noah and to his sons with him, ‘As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.' God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.' God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth.' I was worried I'd mess up and say, “The Gospel of the Lord,” when I got done reading that bit from Genesis. I was worried, because that's just what I'm used to saying after reading whatever text it is I'll be preaching on – which is more often than not, something from one of the actual Gospels in scripture. And, even though this bit from Genesis, in the Hebrew scriptures, can't technically be called “the Gospel,” it – as much as anything else in the Hebrew scriptures – reads, sounds, and feels like Gospel good news to me.I mean, it has all the things, right? There's the declaration of a covenant, for all of creation. There's the promise of mercy, love, hope, and redemption. And there's a visible, almost tangible, sign of all of that – not a cross, or an empty tomb, but that bow in the clouds. It seems so very much like the Gospel, if you ask me.It also seems/feels/sounds like “the Gospel” because it's so BIG, so cosmic in scope, which is the way the “primeval mythology” we've been talking about is supposed to work. It addresses the big things … the big picture … in a big way. And you know it's big when the idea of something like a great flood shows up in several other world religions, just like it does in our own.- The most familiar flood narrative – and the one very close to ours in terms of culture and content – is from the Epic of Gilgamesh, where a hero is warned by a god to build a boat in order to survive the coming rains.- Hindus have a flood story, too, where the fishy incarnation of Vishnu warns the first human about a coming flood and instructs him to build a boat.- The Greeks have Zeus send a flood where Deucalion and Pyrrha build a boat, survive, and repopulate the earth by throwing stones behind them.- And there are other flood narratives, too, from the Incas, the Aztecs, the Chinese, Aboriginals, and more.Smarter people than me use the seemingly universal nature of and affinity for such stories as evidence that there really was some sort of global deluge and flood that people of all stripes were trying to make sense of and ascribe meaning to. Other smarter people than me wonder if these stories are evidence of peoples and cultures simply trying to make sense of more localized natural disasters, torrential rains, and terrible floods when they hit – maybe like the tragedy we all watched play out in Texas a couple weeks ago; or the ones that have also threatened and taken lives in New York, Virginia, Washington, and South Korea, lately, too.Whatever the case – cosmic or close to home – it's helpful for me to remind myself that our flood story isn't necessarily about the water, the rain, or the flood. That it's not so much about the length of days, the size of the boat, or the number of which kinds of beasts were on board with Noah and his family. (The guys at the Cross of Grace Brew Club yesterday wanted to be sure I explained how dinosaurs fit onto the ark, why God bothered to save the mosquitos, and something about pigs and bacon, too.) Someone at the “Ark Encounter”– that Noah's Ark museum in northern Kentucky? – will pretend to give you an answer to those questions, but I'm suspicious of their certainty and I'm certainly not willing to pay them for it.Which is to say – again and again and again – the capital-T-TRUTH in these origin stories of our faith isn't found by way of a literal reading of scripture. That is simply not their intention. And again, today's story is not about the details of the flood, the length of days, the size of the boat, or the number of birds, beasts, or brothers on Noah's boat. The Truth we're meant to find in all of that is about the nature of the God we're invited to wonder about – and to encounter – thanks to the telling of this ancient tale.This is a God who calls righteous people to do hard things; impossible things; unreasonably faithful, fearless things for the greater good.This is a God who calls people to respect, care for, and tend to the natural, created world and to humbly revere nature's capacity for beauty and brutality.This is a God who never promises that life will be easy – or without its suffering and struggle and sacrifice. This is true for the sinful and for the righteous. (Just because Noah was chosen and survived, he lost plenty along the way, for sure.)And this is a God who promises that the world's destruction – if or when or should it ever happen again – won't be God's doing; which is our call to faith, hope, and love, in action, if you ask me.To me, that means, if there's to be another flood … or a fire … or a famine – on a cosmic scale or somewhere close to home – where so many lives are lost, it won't be God's fault. So maybe that's a very practical, timely warning to pay attention to global warming. Maybe that's our invitation to wonder about who's at risk or in harm's way – from floods or fires or famines or whatever. And maybe that's our call to look out for and protect our neighbor – and the world around us – rather than to build a boat with only enough room to save ourselves. But I digress…There's a recent trend on social media where parents of my generation ask their children or grandchildren to complete what have been identified as “toxic parenting phrases” that many of us heard often when we were growing up. “Toxic parenting phrases” that, in theory, parents have learned not to use as frequently – if at all – anymore, like they used to.Phrases like “Do as I say, not as I do.”Or, “Children should be seen and not heard.”Or, “If you don't stop crying I'll give you something to cry about.”The point of the exercise is to show how raising kids WITHOUT such negative, “toxic” phrases has changed and is, presumably better, more kind, loving, encouraging, emotionally intelligent, and psychologically healthy.And this seems obvious – and evident – once you hear children from more recent generations who've never heard those “toxic phrases” try to guess at filling in the blanks like many of you all just did so capably.For example, instead of “Children should be seen and not heard,” one young toddler said, “Children should be seen … at school.”Instead of “If you don't stop crying, I'll give you something to cry about,” other kids said, “If you don't stop crying, I'll give you … a hug … or I'll give you something to eat.” Again, a much more emotionally healthy, loving, hopeful way to live as a young child in the world, don't you think?And my favorite one of these – and perhaps the most toxic of them all – is that oldie but goody, “I brought you into this world and I can take you out of it.”How terrible is that if a kid hears if often enough and starts to believe it?!? And we can pretend it's a joke … that it's funny, perhaps … that we or our parents never really meant to follow through on that threat. But that just isn't the case with the popular theology of the God so many have been raised to learn about and to believe in from Genesis.See, too much of the time, that's all and only what we've done with the story of Noah, the Ark, and the Flood.Because as an origin story of our faith … as part of this “primeval mythology” we've been talking about … the other thing this story has in common with other world religions is that their flood stories are often very deliberately connected with the creation stories, too. Just like ours, they first tell of a God who has the power of creation and the power of judgment, punishment, and destruction, too.In other words, the story they tell is nothing more and nothing less than: “God brought us into this world and God can take us out of it.”So what makes Noah's story – our story – so different for us, is that God promises that that won't happen ever again. There's a reminder and a rainbow, remember … there is a covenant and a promise … there is Gospel good news here for all people; for every living creature; for all flesh.And this good news should call us to live differently because of it.Because, on the other side of the flood – on the other side of the cross and the empty tomb of Jesus, too – the waters of the flood become waters of baptism; they become waters of forgiveness, redemption, love, hope, and new life.So, as we share the blessing of that water with Scout Ehle today (and every time we have the chance to share, celebrate, and remember the sacrament) – as we celebrate with his dads and his family – as we promise to pray for, support, and live together with him in this covenant that belongs to us all – I hope that it's a God of grace and good news we're living for, responding to, and sharing – with Scout, with each other, and with the whole wide world – every chance we get.Amen

A version of this essay has been published by firstpost.com at https://www.firstpost.com/opinion/shadow-warrior-zohran-mamdani-and-the-coming-crisis-for-hindus-in-america-13908482.htmlI have long felt the Deep State works on a single playbook in its foreign policy: regime-change, or what is colloquially called ‘Color Revolutions'. It is a simple routine: in some remote country, declare the ruling dispensation to be mad dogs, and shoot them, metaphorically if not in reality. Anoint a ‘friend' as the new chief. All hail to him/her! The pliant media goes along.There have been innumerable such plays all over the world, and most of the time, the results have been bad to disastrous for the country in question. Just look at Ukraine, Iraq, Libya, and Syria for recent examples. Iran, too, when Mossadegh was toppled because of, what else, oil: BP was annoyed at him for nationalizing Iranian oil.As an aside, I have wondered why Deep State did not orchestrate a color revolution against the Nehru Dynasty. On the face of it, there were plenty of reasons to do so: Jawaharlal's embrace of the Soviet Union, Indira's defiance regarding East Pakistan, and so on. So why didn't they topple the Dynasty and install a puppet, as they did with Mohammed Yunus in Bangladesh?Maybe India was just too unimportant. Or maybe, just maybe, the Nehru Dynasty was in fact the Deep State puppet already in place. Was Jawaharlal hand-picked, and didn't even know?So is Zohran Mamdani's rise the first Color Revolution in the US? A friend claimed that it wasn't, and that Barack Obama was the first. That is a debatable point, but one could argue that Obama 1 & 2, and Obama 3 (Biden's term) were the worst presidencies in US history.While there have been many good opinion pieces written about Mamdani's rise and rise, for instance by Jaggi and Avatans Kumar, I would like to focus on the broader implications of what Deep State might achieve by rolling out a Color Revolution in its own backyard. It's one thing to mess up a far-off country, and entirely a different thing to screw up your own premier city. This is a high-risk (and presumably high-return) strategy for Deep State.Of course, the UK Deep State (aka Whitehall) may well be leading the US Deep State by the nose. I called it a “master-blaster” relationship, hat tip to Mad Max Beyond Thunderdome. This color revolution possibility is not something I invented out of thin air, I give due credit to, among others, San for noting this possibility, along with many other unusual things about the Mamdani campaign, including its connection to Soros, as well as the uncompromising religious bigotry and use of dog-whistles against, for instance, Jews and Hindus. So Zohran Mamdani is worth watching, and so is his father, Columbia Professor Mamdani, who wrote something alarming in his 2004 book Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror: see an excerpt below that seems to justify suicide bombing as a tactic. Of course, he may just have been doing an academic analysis, and surely, what the father said cannot be attributed to the son, but we can wonder about early influences on Zohran.Beyond the personal proclivities of the man and family, there is a mixture of Islamist radicalism and extreme-left radicalism in Zohran Mamdani's background. Some have called his rise a victory for the Red-Green Alliance, which is of significance to India, because here too we have often seen such a combination in play. Besides, it's notable that Mamdani has never said a word about atrocities committed on Hindus in Pakistan/Bangladesh or even in India, though he's quick to make up atrocity literature alleging “Gujarati Muslims have been wiped out” in India. About 10 million Gujarati Muslims may like to differ. Amazingly, the very people whom Mamdani is supposed to be emancipating, the underclass blacks and other low-income residents of NYC, did not vote for him. His victory in the Democratic primary came from young, well-off whites and “Asians” (the same Asians as in the UK?), and unions. That itself is telling. The bigger question, though, is how this relates to the eclipse of the West. I take the UK as Exhibit A. There was a recent article in the Economist magazine about how Britain is now a cheap country. In other words, the per capita income has fallen, and British assets are valued low, because there is a general perception of malaise, partly because manufacturing has collapsed.The headline is precious. It reminds me of the subtitle to Stanley Kubrik's “Dr Strangelove: How I Learned to Stop Worrying and Love the Bomb”. Right on, cheers, tally-ho!It was hugely entertaining to also listen to an Economist podcast which suggested that a “services-led economy” would be the UK's savior. Raghuram Rajan, take a bow. Necessity being the mother of invention, I suppose. There is not a single product of British manufacturing that anybody wants (with the possible exception of Rolls-Royce aircraft engines). They were able to dump their inferior goods on defenseless colonies (read: India) but those days are over.They are now apparently depending on services (e.g., their journalism, which, with its clipped accents, impresses Americans, but is available to the highest bidder. The word “Presstitutes” leaps to mind). In addition, IT services, it seems, given their convenient time zone. And cheap IT labor. Yes, direct threat to India. Wipro, Infosys, TCS, I am sure are paralyzed with fear. The UK is, in many ways, the canary in the coalmine. Its precipitous decline is related to the fact that it is a small island off northwest Asia, whereas of course the US is a continent-sized country with massive resources. But the other factors: the previous holder of the global reserve currency, the previous dominant superpower, etc., are relevant to the US.To be honest, I have no idea what the UK's elites are thinking, because their current trajectory is going to end in disaster. As I have said before, they have fancied themselves as dealmakers extraordinaire, with Whitehall leading the world in mischief. But they were too clever by half: their homeland is collapsing. I don't mind, it's schadenfreude time, but I wonder what 3-d chess they are playing. I wonder if the US Deep State has a clue that the US could end up like the UK. The one thing that has sustained the UK in the last few decades is their financial services. But with the LIBOR scandal and Brexit, that game is also moving on: to Frankfurt, Singapore, Dubai (and eventually I guess GIFT City, India). The City of London, the name of the financial district, has been decimated. This is a warning to Wall Street in New York City.Another warning comes from California in general, and San Francisco in particular. Once the most appealing of American cities, it has been turned into a fetid, dangerous place full of yes, “street-shitters” and fentanyl addicts. The main culprit has been rule by left-wing extremists who put in place the ingredients for terminal decline: for instance, a moratorium on prosecuting any property crimes worth less than $950, which led to the hollowing out of retail downtown.I am not saying New York City is a pleasant place especially compared to what San Francisco was (I lived for a long time in the suburbs of both, so I have personal experience) but there is surely a lot that can go wrong with socialism of the Mamdani variety. Exhibits A, B, C: Venezuela, Cuba, etc. What is of more immediate concern to Hindus is that the US will become more dangerous for them. As it is, the amount of racial hatred and animosity towards brown Hindus has grown perceptibly, aided by social media ‘influencers' who are likely paid by ISI/CCP/Deep State. There is also the element of envy, as Hindus have risen to high positions, mostly by way of hard work and smarts. In analogy with Jews, this envy can turn into poisonous bigotry. We have seen how Kristallnachts develop. And then Final Solutions. The UK has seen, along with the growth of its Muslim population (“demography is destiny”) a concomitant level of animosity and violence against Hindus: see Leicester; and the British establishment is so afraid of Muslims that they will not take any steps to curb their acts. This is leading to clear and present danger for Hindus. We have seen this movie before.In addition to the increasing animosity towards H1-B holding Indians, who are predominantly Hindus, a victory for Zohran Mamdani will basically make it clear to US Hindus that their days are numbered, and that the US may rapidly follow the UK into societal and economic collapse. It's a sobering thought. Do we have a Plan B?1330 words, 15 Jul 2025 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ever wondered what happens after you die? In this mind-blowing episode of the Men's Alliance podcast, best-selling author and NDE researcher John Burke returns to share real accounts from over 1,500 people who clinically died, met God, saw heaven (and sometimes hell), and came back.From hardened skeptics to devout Hindus, from atheists to Muslim women in Iran — they all describe the same incredible light, the same overwhelming love, and the same Man: Jesus. You don't have to believe it to be fascinated. But you might just change your mind.

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Did you know Islam has its own end-time prophecies that shape thoughts on Middle East wars, Israel, and the West? In this special edition episode, Karen and Renod Bejjani, Authors and Founders of iHOPE Ministries, unpack what Muslims believe about the end times and why it matters for Christians seeking to share their faith. Discover how Islamic and Christian end-time prophecies influence global conflict and personal relationships.You'll learn:Key differences and similarities between Islamic and Christian eschatologyWhy Muslim perspectives on Israel and Armageddon matter todayReal stories of transformation through spiritual conversationsHow to confidently witness to Muslim neighbors, friends, or colleagues—right nowWalk away with practical steps to engage Muslims with grace and courage during uncertain times, and become a bold ambassador for Jesus wherever you live.Next Steps:Join the iHOPE Ministries' community of believers who are shining the hope of Jesus across faiths, generations, and nations. You'll get weekly iHOPE emails full of inspiring stories (like the Smiths), resources, and a FREE download on how you can start spiritual conversations across faith in your daily life. Take the ETHNOS Course. It's a natural next-step after doing The Blue Cord Book Study! God is not far from your other-faith neighbor because you live there. Learn 5 ways to be an authentic Christian witness across faiths (like with Buddhists, Hindus, Muslims, and more) in your daily life. LINKSJoin the iHOPE community of global believers who are sharing Jesus across faiths, generations, and nations.Visit TheBlueCord.org Find out how you can move from "I can't" to "I do" share Jesus across faiths

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Don't forget to subscribe to our newsletter Hyphenly; it's our no-fluff love letter with hot takes, heartfelt stories, and all the feels of living in between cultures. Come for the nuance, stay for the vibes! Link below ⁠⁠⁠⁠⁠⁠https://immigrantlys-newsletter.beehiiv.com/subscribe⁠⁠⁠⁠ What happens when you blend Arabic calligraphy with Hindu iconography? This week on Immigrantly, host Saadia Khan sits down with artist, chaplain, and designer Sangeetha Kowsik, the visionary behind Ihsan Ishan Design. From working with Jennifer Lopez and leading design at the Metropolitan Museum of Art to becoming a Hindu chaplain at NYU, Sangeetha's journey is a testament to spiritual pluralism and creative defiance. She discusses growing up in a multifaith, multicultural environment, challenging Islamophobia in museum spaces, and creating art that bridges faiths, not just for Hindus and Muslims, but for anyone who believes that beauty and compassion are universal languages. Whether you are religious, spiritual, or simply curious, this episode will leave you thinking differently about sacred spaces, inclusive art, and the power of design. Join us as we create new intellectual engagement for our audience. You can find more information at ⁠⁠⁠⁠⁠http://immigrantlypod.com⁠⁠⁠⁠⁠. Please share the love and leave us a review on ⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠ to help more people find us!  You can connect with Saadia on ⁠⁠⁠⁠⁠⁠⁠⁠Twitter ⁠⁠⁠⁠⁠⁠⁠⁠@swkkhan Email: ⁠⁠⁠⁠⁠saadia@immigrantlypod.com⁠⁠⁠⁠⁠ Host & Producer: Saadia Khan I Content Writer: Saadia Khan I Editorial review: Shei Yu I Sound Designer & Editor: Lou Raskin I Immigrantly Theme Music: Simon Hutchinson | Other Music: Epidemic Sound Immigrantly podcast is an Immigrantly Media Production. For advertising inquiries, contact us at ⁠⁠⁠⁠⁠info@immigrantlypod.com⁠⁠⁠⁠⁠ Don't forget to subscribe to our Apple podcast⁠⁠⁠⁠⁠⁠⁠⁠ channel ⁠⁠⁠⁠⁠⁠⁠⁠for insightful podcasts. Follow us on social media for updates and behind-the-scenes content. Learn more about your ad choices. Visit megaphone.fm/adchoices

Exposing a Muslim Coaching Center in Bihar | How he is Fooling Hindus | Prakhar Srivastava

35. Indian & Pakistani authors & poets talk to co-hosts Paul Waters & Jonathan Kennedy on the We'd Like A Word books & authors podcast at the Khushwant Singh Literary Festival London 2025 (which Paul also co-organises). We hear from Devike Rege on Indian politics, whether "home is a place where you can be comfortably racist" & her book Quarterlife; from Shueyb Gandapur on his book Coming Back - The Odyssey of a Pakistani Through India, on the unusual challenges of getting his book published in India, and on his Pakistani home Dera Ismail Khan & how Hindus and Sikhs who fled during partition preserve memories of the city in India, & on and the unusual challenges of getting his book published in India; from KSLF organiser Niloufer Bilimoria; from Saba Karim Khan on the Pakistan #itscomplicated essay collection she edited & contributed to, & how to get behind the cliches of potraying Pakistan; from Muhammed Ali Bandial on his contribution to Pakistan #itscomplicated & his complex relationship with his homeland; from Prabhu Guptara of Pippa Rann publishing, Global Resilience publishing & Salt Desert Media; from poet Tanya Rai who is @diversityofme on Instagram; & from poet Devi Chatterjee who has also helped develop the Poetry Archive's new online collection of south Asian poets reading their own work.And we also hear about the recent India-Pakistan conflict and ceasefire, Saraiki language & Pashtun culture, Lahore authors Awais Khan & Faiqa Mansab, Pakistani Olympic gold medallist javelin thrower, Indian Prime Minister Narendra Modi Ji, the Marati language, poets Sudeep Sen and R Parthasarathy, the Rann of Kutch salt desert & the Great Indian Salt Hedge, Stephen Huyler's book Transformed by India - A Life, & poets Rabindranath Tagore, Bhanu Kapil & Sampurna Chatterji.WHO IS JONATHAN KENNEDY? Jonathan was Director of Arts in India for 5 years for the British Council. He's been everywhere in India and knows everyone there involved in culture. He was also for 12 years the Executive Director of Tara Arts, looking at the world through a South Asian lens. Jonathan is doing some India & South Asian episodes of We'd Like A Word with us every now & then. We'd Like A Word is a podcast & radio show from authors Paul Waters & Stevyn Colgan. (And sometimes Jonathan Kennedy.) We talk with writers, readers, editors, agents, celebrities, talkers, poets, publishers, booksellers, & audiobook creators about books - fiction & non-fiction. We go out on various radio & podcast platforms. Our website is http://www.wedlikeaword.com for information on Paul, Steve & our guests. We're on Twitter @wedlikeaword & Facebook @wedlikeaword & our email is wedlikeaword@gmail.com Yes, we're embarrassed by the missing apostrophes. We like to hear from you - questions, thoughts, ideas, guest or book suggestions. Perhaps you'd like to come on We'd Like A Word to chat, review or read out passages from books.Paul is the author of a new Irish-Indian cosy crime series set in contemporary Delhi. The first in the series is Murder in Moonlit Square, which published by No Exit Press / Bedford Square Publishers in October 2025 - but you can pre-order it now. (Ah go on.) It'll also be published in India in paperback in October 2025 by Penguin India. Paul previously wrote the 1950s Irish border thriller Blackwatertown.We can also recommend Cockerings, the comic classic by Stevyn Colgan, and his hugely popular YouTube channel @Colganology

Only Country Where Muslim Population %age is Declining | Only Country Where Hindus are Increasing

Co w Rosji? Przegląd informacji - 8.07.2025. Zapoznaj się z warunkami oprocentowania wolnych środków w OANDA TMS Brokers: https://go.tms.pl/bezpaszportuUM Inwestuj w fundusze ETF z OANDA TMS Brokers: https://go.tms.pl/bezpaszportuETF

Venerable Robina gives a teaching on Attachment & Emptiness during the Lawudo Trek in Nepal. One way of presenting these levels of practice which are expressed in this packaging of Tsongkhapa's called the Lamrim, this gradual path, this course, that you graduate from as a Buddha, is in terms of understanding attachment. This is massive for the Buddha, way bigger than we can think because it's assuming even the way the world is, how we're born, the kind of bodies we have, it's got a much bigger framework than we can think of. So effectively the actual delusion that's the source of all suffering is this thing called ego grasping that the realisation of emptiness cuts, and all the teachings lead to that. But effectively in daily life we can say attachment is the main problem. This bottomless pit of dissatisfaction, the neediness, that causes the anger and aversion then causes all the other things, which cause us to harm others, which causes suffering rebirths, and so on. When we understand attachment is the main problem, then junior school is learning to control the servants of the attachment, which is the body and speech obviously. We're so caught up in our own world, in the modern world I'm this body, we so utterly identify with the body, “we make the body the boss” as Lama Yeshe says, totally completely absorbed in the body. This is me! If we do say words about my mind, we point to the brain. We learned that, we haven't experienced the truth of it, we've never studied the brain, most of us, we just believe what we're told. We think we're so intelligent, that we're scientific, it's just nonsense. Most of us haven't really studied math, science, botany, all the things some people have, we just say it's true because we believe it. We think we're scientific, no we haven't studied it. We totally identify with this body, the body is massive, the senses run the show and they're the servants of attachment, that's it. So obviously the first job, because attachment is so primordial, you've got to start controlling the servants of the attachment, which is the body and speech, which is our behaviour. Do what your grandma says - behave nicely, don't harm others. This is fundamental. By controlling the body and speech, the servants of attachment, you're naturally subduing attachment, it's very evident. Now you're really qualified to go to high school and get to the root of the problem, and begin to understand and unpack all the delusions, in particular attachment. You become your own therapist, this genius person, who can unpack and unravel the mind to this unbelievable degree, including getting this incredible concentration, inconceivable, unheard of in our modern psychology. It's just seen as religion, we throw it away as some kind of rubbish. We have no idea how astonishing it is, how sophisticated, how brilliant, and anyone if they worked hard could do it. It's all there, coming from these amazing Hindus thousands of years ago before the Buddha, these geniuses who mapped the mind internally. It's so mind-blowing. By this point you've got renunciation, you're incredible, which means two parts - one you know what suffering is and you're sick of it, and two bullseye you know the causes, karma and delusions, as Lama Zopa says “you've got renunciation when just the thought of another moment of attachment is so disgusting, it's like being in a septic tank”. That's way to go, that's pretty profound. How would you be so far - radiant, joyful, content, fulfilled, happy, you'd be an incredible human being by now. Lawudo Trek, Nepal, 31st March 2019. YouTube

Today's HeadlinesSudan fighting spreads to previously safe areasPakistan's blasphemy laws: One acquittal, hundreds of others languishing in prison, or worseAfrica: From mission field to mission force

It's Wednesday, July 2nd, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Hundreds of Hindus attacked Christians in India Hundreds of Hindu nationalists attacked a group of Christian families in eastern India last month. The 20 families were eating lunch together before the mob attacked them. Eight of the Christians had to be hospitalized.  A Christian leader in the area told International Christian Concern, “Hindu right-wing activists continued to threaten people to change their religion and accept Hinduism.”  However, the Christians resisted. India is ranked 11th on the Open Doors' World Watch List of the most difficult places to be a Christian.  Hebrews 10:23 says, “Let us hold fast the confession of our hope without wavering, for He who promised is faithful.” Trump brokered peace deal between Congo and Rwanda The Democratic Republic of Congo and Rwanda signed a peace deal last Friday in Washington, D.C.  The United States brokered the agreement which will allow American companies to access minerals in the region. Armed groups across the two East African nations have been in conflict since the 1990s. The violence has left millions of people dead. Christians in the area have been especially vulnerable.   Listen to comments from President Donald Trump on the conflict. TRUMP: “It's displaced countless people and claimed the lives of thousands and thousands. But today, the violence and destruction comes to an end. And the entire region begins a new chapter of hope and opportunity, harmony, prosperity and peace.” Senate passed Trump's Big Beautiful Bill with Vance's tie-breaking vote The U.S. Senate passed President Trump's “One Big Beautiful Bill” yesterday. Vice President J.D. Vance cast the tie-breaking vote to approve it 51-50. The three Republican Senators who defected include Susan Collins of Maine, Rand Paul of Kentucky, and Thom Tillis of North Carolina. The spending bill extends Trump's tax cuts from 2017. It provides more funding for defense and immigration enforcement while cutting Medicaid spending. Appearing on Fox News Channel, Stephen Miller, White House Deputy Chief of Staff, outlined the highlights of Trump's Big Beautiful Bill. MILLER: “Each and every one of the individual titles in this bill would be considered one of the great achievements in the history of the conservative movement. “Building the missile defense shield. Our children can be safe from foreign adversaries in this growing era of intercontinental ballistic missiles as nation's race for supremacy. “The section on this bill enshrining border and homeland security. This is the most far reaching Border Security proposal, Homeland Security proposal in my lifetime. I stood by the families whose kids have been murdered by illegal aliens. We made them a promise. Most importantly, the American people voted to fulfill that promise in the last election. This bill fulfills it. “It is the largest tax cut and reform in American history. No tax on tips. No tax on Social Security. No tax on overtime. 100% expensing for new factories. Think about that. Every single business owner with a dream of manufacturing in America can deduct 100% of that cost to make the American dream come true. “The largest welfare reform in American history. Work requirements on food stamps. Work requirements on Medicaid. “This is the most conservative bill in my lifetime. Tax cuts, defense, Border Security, Homeland Security, welfare reform and the largest spending cut in one bill that has ever been enacted. Let's pass this bill.” The bill does raise the debt ceiling by $5 trillion. The U.S. national debt currently stands at $37 trillion. The bill heads back to the U.S. House of Representatives for final approval. Trump hopes to sign the bill by July 4. Senate votes to defund Planned Parenthood The Senate version of the “One Big Beautiful Bill” would also defund Planned Parenthood. A provision in the bill cuts abortion funding through Medicaid for one year. Originally, the provision would have cut the funding for 10 years.   Democratic Senator Patty Murray of Washington offered an amendment to strike the provision defunding Planned Parenthood from the bill. Thankfully, the Republicans rejected her pro-abortion amendment. Marjorie Dannenfelser with SBA Pro-Life America said, “Taxpayers should never be forced to funnel their hard-earned dollars to Big Abortion. This funding currently hits almost $800 million annually.” 58% of Americans say public schools should have religious chaplains A new poll from the Associated Press found Americans are divided on their views of religion in public schools. Fifty-eight percent of U.S. adults think religious chaplains should be allowed to provide support services in public schools. Only 44% are in favor of teachers leading a class in prayer. And 39% support a mandatory period during school for private prayer and religious reading.  Also, 38% of Americans think religion has too little influence on what children are taught in schools while 32% think religion has too much influence.  Arsonist shot and killed 2 firefighters, injured another A man armed with a rifle started a wildfire Sunday and then began shooting at first responders in a northern Idaho mountain community, killing two firefighters and wounding a third during a barrage of gunfire over several hours, reports The Associated Press. Crews responded to a fire at Canfield Mountain, just north of Coeur d'Alene around 1:30 p.m., and gunshots were reported about a half hour later. The gunman, identified as 20-year-old Wess Roley, committed suicide at the scene. Sheriff Bob Norris said, “We do believe that the suspect started the fire, and we do believe that it was an ambush and it was intentional. These firefighters did not have a chance.” The deaths of Frank Harwood, a 42-year-old firefighter, and John Morrison, a 52-year-old firefighter, have left their colleagues reeling. David Tysdal, age 47, a Coeur d'Alene fire department fire engineer. sustained gunshot wounds and was in critical condition. Authorities said he had two successful surgeries. Ironically, the dead gunman, Wess Roley, had once aspired to be a firefighter and had only minor contacts with area police, reports The Guardian. Rare Indonesian fish is thorn in evolutionists' side Ocean explorers recently captured a rare Indonesian fish on camera for the first time. Marine biologist Alexis Chappuis encountered an Indonesian coelacanth nearly 500 feet below the ocean's surface in the Maluku Islands.  The Indonesian species of the fish has been spotted before but never photographed underwater.  The coelacanth has been called a living fossil. Scientists believed they were extinct until one was spotted in 1938.  Frank Sherwin with the Institute for Creation Research wrote that the fish “continues to be a thorn in the evolutionists' side. Paleontologists can only say these amazing fish evolved from a vague, unidentified ‘. . . ancestor.' Creationists say there have always been coelacanth fish since their creation thousands of years ago.” Psalm 104:23-24 says, “O LORD, how manifold are Your works! In wisdom have You made them all; the Earth is full of Your creatures. Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great.” 7 Worldview listeners gave $1,246.50 to fund the newscast Even though our fundraiser officially concluded on June 30th, 7 final donations came in on July 1st. Our thanks to Tony and Jenny in Palmdale, California who gave $5.50, Julia in Wellsburg, Iowa who gave $20, and Christopher in Dubois, Pennsylvania who gave $25. And we're grateful to God for Leticia in Blum, Texas who pledged $15/month for 12 months for a gift of $180, siblings in Wellsburg, Iowa who pledged $20/month for 12 months for a gift of $240, Ed in Wellsburg, Iowa who pledged $25/month for 12 months for a gift of $300, and Geral in Abbotsford, British Columbia, Canada who gave $476. Those 7 Worldview listeners gave $1,246.50. Ready for our final grand total? Drum roll please.  (Drum roll sound effect) $126,741!  (People clapping and cheering sound effect)   That means we exceeded our $123,500 goal to fund the 6-member Worldview newscast team by $3,241. Thanks again for your sacrifice and your kindness. Psalm 145:3 says, “Great is the LORD and most worthy of praise; His greatness no one can fathom." Close And that's The Worldview on this Wednesday, July 2nd, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The Word of God is relevant to every area of life. What does it say about attending weddings that involve illegitimate divorce or a homosexual relationship? Should we approve of sin, compromising our relationship with Jesus Christ for other relationships, including family relationships? Ultimately, our love for Jesus will be tested, by our desire to either please God or to please other people. This program includes: 1. The World View in 5 Minutes with Adam McManus (Senate passed Trump's Big Beautiful Bill, Hundreds of Hindus attacked Christians in India, Rare Indonesian fish is thorn in evolutionists' side) 2. Generations with Kevin Swanson

This is the chapter that has Jesus'Mount Olivet discourse, His prophetic message of the end times that He gives toHis disciples. As wefinish the chapter, He gives some admonitions and has a wonderful closing tothis chapter, showing how Jesus continues at the temple to teach. Jesus,as He told about the things that will be happening in the tribulation period,mentioned that there will be false messiahs, false prophets and teachers, butdon't be deceived. There will be wars and commotions, but don't be terrified orfearful.  There will be great persecutionbut don't be worried, this will be your opportunity to give a great witness andtestimony of His love, grace, and salvation. And, He will give you the words tospeak.  Isn'tit interesting that even right now, as we went to bed last night, we heard newsthat Israel is attacking Iran and bombing their nuclear capabilities? So, thereare wars, as Jesus said there would be. We believe all these things intensifyjust before the tribulation period begins.  The message, even though it's to the Jewish people in the tribulation period, is amessage for us today. Listen, the time is drawing near, and we're not to becaught up with carousing, drunkenness, and the cares of this life. The cares ofthis life are legitimate things that we would do, like making a living,working, taking care of our food, housing, children, and so forth. But Jesus said,as it was in the days of Noah, as it was in the days of Lot. life will be goingon as usual for most people ignoring the Gospel message and the warnings ofcoming judgment.  But, my friend, thetime of the end is drawing near, and that Day should not catch us unaware. Wehave so many warnings. So,what do we do? Do we fear, worry, or be terrified? No, we look up, we listenfor the trumpet, and we believe with all our hearts that Jesus will take careof us. We do what Ephesians 5:16 says: "Redeeming the time, because thedays are evil." The world's a mess, there's anarchy in our streets,there's violence, chaos, corruption, wickedness, and evil everywhere; and it'snot getting any better. We need to remember that the Bible tells us it's notgoing to get better. It's going to get worse before the end comes. Instead ofthrowing up our hands, quitting, and throwing in the towel, saying, "Well,what can we do”? So, we are to redeem the time. That means we buy up theopportunities. Welive in a broken world; people are more empty than ever before. Severalgenerations are terribly biblically illiterate and have no clue what the Biblesays or who God is. But that means there's an empty void in their lives, andthey know something is missing. That's our opportunity to tell them there'sonly one answer to their need, and that's Jesus Christ. It doesn't matter whatreligion they are—Hindus, Muslims, Christians, religious as can be—it doesn'tmatter. What we all need is Jesus Christ. Jesuscontinued to teach in the temple, and at night, He'd go stay on the Mount ofOlives. He'd come back in the morning, and this is Passion Week. Jesus isgetting ready to go to the cross, but what is He doing? He's teaching thepeople. That's what we're supposed to be doing until the end comes—tellingpeople about the wonderful Word of God and the message of the gospel thatthere's hope in Jesus Christ. So, let's make sure we're doing that.  Aswe finish this chapter, I couldn't help but think about what Paul wrote in Romans13:11-14; “And do this, knowing the time, that now it is high time to awakeout of sleep; for now our salvation is nearer than when we first believed. Thenight is far spent, the day is at hand. Therefore let us cast off the works ofdarkness, and let us put on the armor of light. Let us walk properly, as in theday, not in revelry and drunkenness, not in lewdness and lust, not in strifeand envy. But put on the Lord Jesus Christ, and make no provision for theflesh, to fulfill its lusts.”

In a recent interview with podcast host Alan Skorski, investigative researcher Ryan Mauro of the Capital Research Center sounded the alarm on what he described as an increasingly dangerous coalition of extremist groups operating in the United States under the banner of pro-Palestinian activism. Mauro, who has spent years researching radical networks including Students for Justice in Palestine (SJP), Columbia University Apartheid Divest (CUAD), and the Marxist-linked Popular Front for the Liberation of Palestine (PFLP), claims that nearly 500 groups across the country are united not only by hostility toward Israel, but by a broader agenda to undermine the United States. “Many of these extremist groups hate Israel because of America—not the other way around,” Mauro told Skorski, challenging what he says is a commonly held assumption about the motivations behind anti-Israel activism. Among the most concerning groups identified in his research is Unity of Fields (UoF), a Palestinian group that explicitly promotes militant protest tactics and has engaged in direct confrontations with U.S. police. Mauro said the group's stated mission is to “disrupt and dismantle Zionism and U.S. imperialism through direct militant actions.” The group frequently deploys slogans such as “No cops, no KKK, no Fascist USA!” and refers to the NYPD as “IOF-trained pigs,” a reference to the Israel Defense Forces. In a recent paper titled Marching Towards Violence, Mauro reports that anarchist groups are increasingly aiming to operate as an “anti-police wannabe insurgency.” He said that his research tracked 150 of the most active “pro-Palestinian” groups on social media in the 15 months before and after the October 7 Hamas-led terror attack in Israel. The findings showed a 186% increase in anti-American rhetoric and a more than 3,000% rise in posts calling for violence on U.S. soil. Mauro also warned of an unlikely alliance between far-left and far-right elements seeking to exploit civil unrest in the U.S. “They believe that once the system collapses, their ideology will rise to the top,” he said. “It's an accelerationist strategy.” Despite what he describes as a current moment of unity among radical groups, Mauro predicts internal fractures ahead. He believes Indian Hindus may become the next target of the radical coalition due to tensions between India and Pakistan. “Once these groups pivot to attacking Hindus, it will become clear they were never about Palestine,” Mauro said. “They jump from cause to cause to create chaos and insurgency in America.” Mauro also emphasized the threat posed by far-right antisemitism, pointing to conspiracy theories spread by figures such as Tucker Carlson and controversial statements from conservative commentator Candace Owens. “The far-left's antisemitism is dangerous, but the far-right can't be ignored,” Mauro said. “We're seeing toxic ideologies from both ends feeding into the same destructive current.” Mauro's research, including publications such as When Charities Betray America: How “Pro-Palestinian” Protest Groups Promote Anti-Americanism and Pro-Hamas Extremism Taking Root in America, forms part of an expanding body of work examining domestic extremism and its links to global terror movements. Credit: VIN News Alan Skorski Reports 11JUNE2025 - PODCAST

It's Wednesday, June 11th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Islamic legal system discourages Christian conversion in Brunei, Iran & Yemen Christians face significant persecution in countries that follow Sharia law like Brunei, Iran, and Yemen.  The Islamic legal system is used to ban people from converting out of Islam to another religion.  International Christian Concern notes, “The abuse inflicted upon the Christians of these nations is an open secret.  … Forcing Christians into prisons — often under the guise of slanderous accusations, sexually assaulting Christian women, and forcing Christ followers into demeaning work has become commonplace in far too many nations.” Muslims experienced highest growth rate among religions Pew Research released a report on the growth of religious groups in the world between 2010 and 2020. All religious groups except Buddhists increased numerically during the time frame. Muslims grew the most, followed by the religiously unaffiliated. Christians increased by about five percent from 2.1 billion to 2.3 billion people.  As a share of the global population, only Muslims and the religiously unaffiliated experienced growth. Christians and Buddhists decreased as a share of the global population while Hindus, Jews, and other religions held steady. Muslims have a notably higher fertility rate than other religious groups around the world. Supreme Court affirmed right of Catholic group to tax exemption In the United States, the Supreme Court ruled unanimously in favor of a Catholic nonprofit last Thursday. The state of Wisconsin had denied a tax exemption for the Catholic Charities Bureau in 2016. The case went before the state Supreme Court which ruled against the nonprofit.  Nick Reaves, an attorney at Becket Fund for Religious Liberty, commented on the U.S. Supreme Court's ruling. He said, “When every justice agrees and says ‘Yes, this is foundational to our understanding of religious freedom, that you can't discriminate among religions,' that's really exciting for us.” RFK Jr. replaced entire Advisory Committee on Immunization The U.S. Department of Health and Human Services is replacing the 17 members of the Advisory Committee for Immunization Practices. The committee makes vaccine recommendations to the Centers for Disease Control and Prevention. The Biden administration had appointed all 17 members. Secretary Robert F. Kennedy, Jr. stated, “A clean sweep is necessary to reestablish public confidence in vaccine science. ACIP's new members will prioritize public health and evidence-based medicine. The Committee will no longer function as a rubber stamp for industry profit-taking agendas.” The younger the kids of divorce, the worse the trauma The National Bureau of Economic Research released a report last month about the effects of divorce on children. The study noted that nearly a third of American children experience parental divorce before adulthood. Children had more negative outcomes the younger they were when the divorce occurred.  Researchers wrote, “We find that parental divorce reduces children's adult earnings and college residence while increasing incarceration, mortality, and teen births.” Speaking of husband and wife, in Matthew 19:6, Jesus said, “So then, they are no longer two but one flesh. Therefore, what God has joined together, let not man separate.” Trump: We “will always defend right of every American to worship God freely” The White House released a presidential message on Pentecost Sunday this week. The message from President Donald Trump said, “Today, I join in prayer with Christians joyfully celebrating the descent of the Holy Spirit at Pentecost—one of the most sacred events of the Christian faith. We commemorate the fulfillment of Jesus Christ's earthly mission and the birth of His holy and living Church. "As we celebrate this glorious feast day, we also honor all Christians who, like the Apostles, have willingly endured persecution because of their faith.  My Administration will always defend the right of every American to worship God freely and without fear.” On the day of Pentecost, the Apostle Peter said,  “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38) Lesson from The American Miracle movie: “God governs in the affairs of men” If you have not yet seen The American Miracle, the new docudrama about God's providential hand in America's founding, then get tickets to see it tonight.  And bring a bunch of your friends with you. It's the last day it will be in the theaters. Actress Lauren Lael portrayed the daughter of a slave named Elizabeth “Mumbet” Freeman who was portrayed by Christian singer Nicole C. Mullen. Remarkably, the slave won her freedom in a Massachusetts court on August 22, 1781.  This is what Lauren Lael said. LAEL: “I think that one of the biggest Biblical themes that The American Miracle embodies is, I think, a spirit of integrity and a message of hope and a message also of connectedness, that really exalts God. This is such a pivotal time that this type of message needs to come out.” People who have seen the film have been reminded afresh of God's intervention in American history. TESTIMONIAL 1: “Something that I've learned in the film tonight is that we cannot underestimate how great our God is and how powerful He is, and how much He does govern the affairs of men." TESTIMONIAL 2: "It really reminded me how great our country is, because the Lord ordained America to be great.” TESTIMONIAL 3:  “I enjoyed it immensely. And I thought, if there's ever been any doubt about the faith and the beliefs of our founders, then this movie clears all that up and lets you know that, yes, they believed that God governs in the affairs of men.” Watch the trailer. Go to the website www.AmericanMiracleMovie.com, watch the trailer, click on the Tickets tab, type in your zipcode, and purchase tickets for tonight. It's the last night of a 3-night national run. 18 Worldview listeners gave $9,129 to fund our annual budget And finally, toward our midpoint goal of $61,750 to fund half of The Worldview newscast's annual budget by this Friday, June 13th, 18 listeners stepped up to the plate.  We missed our 20-donor daily goal by two donors. Our thanks to Anna in Great Falls, Montana who gave $4, Trudy in Los Olivos, California and Gwyndol in Albany, Oregon – both of whom gave $25, as well as Cathy in Fate, Texas who gave $35. We appreciate Janet in Canton, Illinois, Ed in Ramara, Ontario Canada, Emily in DeForest, Wisconsin, Sheila in Phoenixville, Pennsylvania, and Jess in  Forestville, California – each of whom gave $50. We're grateful to God for Titus in Omaha, Nebraska who gave $80, Kerry in Parowan, Utah who gave $100, Melissa in Great Falls, Montana who gave $110, and Calvin in Odessa, Minnesota  who gave $300. And we were touched by the generosity of Elizabeth in Carol Stream, Illinois  who gave $1,000, Keith and Lisa in Lansing, Michigan who gave $1,000, an anonymous donor in Texas who gave $1,000, Rick and Shannan in Lynchburg, Virginia who pledged $100 per month for 12 months for a gift of $1,200, and Scooter in Naples, Florida who will match all four of those gifts with another $4,000. Those 18 Worldview listeners gave a total of $9,129.  Ready for our new grand total? Drum roll please.  (Drum roll sound effect) $ 23,800.20 (People clapping sound effect) That means we still need to raise $37,949.80  by this Friday, June 13th to hit the half-way mark, to stay on the air, and fund our 6-member Worldview newscast team for another fiscal year. In an audience of this size, I know that there is someone who could fund half of that amount with a one-time gift of $18,974.90. A couple of you could give a one-time gift of $5,000.  If you were one of 8 more people who could give a one-time gift of $1,000, Scooter in Naples, Florida will match you with a corresponding $1,000 gift. Could 10 of you pledge $100 per month for 12 months? And another 20 of you pledge $50/month for 12 months?  We could knock this annual budget out of the park overnight if everyone did something. Just go to TheWorldview.com and click on Give on the top right.   Click on the button that indicates a recurring donation if you want to give monthly. Invest in a newscast that's succinct, factual, and Biblically based. Close And that's The Worldview on this Wednesday, June 11th, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Im Haus der Religionen in Bern praktizieren 8 Glaubensgemeinschaften ihre Religion im «Schaufenster», sagt die neue Leiterin Laila Sheikh, langjährige Diplomatin aus Schmitten. Jüdische und muslimische Gläubige arbeiten zusammen, die elf Betriebsjahre haben ein grosses Vertrauen geschaffen. Der Schock sitze immer noch tief, sagt Laila Sheikh. Vor 3 Jahren wurde bekannt, dass im Haus der Religionen Zwangsheiraten durchgeführt wurden. Diese Vorfälle seien gründlich aufgearbeitet worden. Diese Auseinandersetzung sei im Haus der Religionen auch beispielhaft. Nirgends auf der Welt arbeiten so viele Glaubensgemeinschaften in einer Institution zusammen: Hindus, Musliminnen, Christen, Alevitinnen und Buddhisten haben ihre eigenen Religionsräume, Jüdinnen, Bahai und Sikhs beteiligen sich am Programm. Mitten in einem Wohngebäude, umringt von Einkaufsläden steht das Haus am Europaplatz in Bern. Rund 100 000 Personen besuchen es, zur Ausbildung, wie die Polizeischule Ostschweiz, als Gläubige oder als Besucherinnen und Besucher von Veranstaltungen. Die Gottesdienste und Zeremonien sind öffentlich. Was ist bei der Arbeit als Diplomatin anders im Vergleich zur neuen Aufgabe im Haus der Religionen? Wie wirkt sich der Gaza-Krieg auf die Zusammenarbeit aus? Laila Sheikh ist zu Gast im Tagesgespräch bei Karoline Arn.

The Akashic Field isn't some distant library you need to journey to or a separate realm you must learn to access. It's an omnipresent informational field that permeates all of reality. Think of it as the universe's ultimate information network – a living, conscious system that records, stores, and processes every thought, word, action, and event that has ever occurred throughout all of time and space. This isn't a new concept. Throughout human history, various cultures have recognized and interacted with this field, though they've called it by different names. The ancient Hindus referred to it as the Akashic Records, derived from "akasha," meaning "ether" or "space." The Egyptians called it the Hall of Records. Indigenous shamanic traditions worldwide have described ways of accessing universal knowledge through altered states. Even Plato's Theory of Forms suggests a realm of perfect information that our physical reality merely reflects. All of these traditions were pointing to the same fundamental truth: that there exists a field of pure information and consciousness that underlies our physical reality. What makes this activation different from traditional meditation practices is that we're not temporarily altering our state to glimpse this field. We're not learning visualization techniques to momentarily access some distant repository of knowledge. Instead, we're activating neural pathways that allow for a continuous, direct relationship with this living field of information. We're establishing a permanent connection – like installing a direct interface between your consciousness and the universe's own information network.  

In this special episode HAF Education Research Assistant Devala Rees explains the various ways Hindus have traditional kept track of the years, the months that make up those years, how the timing of different Hindu festivals and holidays are determined, and how to actually make sense of all the different puja timings displayed by one of the leading online Hindu calendar sites, Drik Panchang. Hosted on Acast. See acast.com/privacy for more information.

Today's episode is the second part of my conversation with Rajmohan Gandhi, a historian and biographer involved in efforts for trust-building and reconciliation and author of more than fifteen books, of which the most recent is Fraternity: Constitutional Norm and Human Need. He taught history and politics at the University of Illinois at Urbana-Champaign from 1997 until he retirement in 2022. His most recent initiative is We Are One Humanity (WAOH), a writers collective responding to the worldwide thrusts against democracy and equality. We spoke about his reflections on communal violence between Hindus and Muslims, revenge and reconciliation in South Asia, Sikhs and Buddhists, differences between north and south India, constitutional values, and much more.  Recorded April 17th, 2025. Read a full transcript enhanced with helpful links. Connect with Ideas of India Follow us on X Follow Shruti on X Click here for the latest Ideas of India episodes sent straight to your inbox.

May 22, 2025Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Thursday, May 22, 2025, and this is episode #5 in Series 2025. This episode is titled, “Christianity is NOT a Religion!”What I am about to say may surprise you, even stun you. But it is a truth with eternal consequences, a truth that is widely misunderstood but needs to be understood.My statement is this: Christianity is NOT a religion. It is a relationship.Let me say that again: Christianity is NOT a religion. It is a relationship.Understanding the difference is crucial to understanding Christianity. You see, my friend, religion is all about earning one's way to Heaven by doing good works. The American Heritage Dictionary defines "religion" as follows: "A set of beliefs, values, and practices based on the teachings of a spiritual leader." And the leader of every belief system except Christianity teaches that one must earn his way to Heaven by doing good works.While we cannot explore every belief system in existence today, let's look at the top most prominent ones outside of Christianity and what their leaders teach. I quote directly from websites on each of these belief systems:1. Islam: The leader of Islam is Mohammed. Mohammed taught the following. I quote from an article titled "What's the Road to Heaven according to Islam?" by Professor Shahul Hameed, President of the Kerala Islamic Mission, Calicut, India: I quote Professor Hameed: ". . . In Islam, both faith and good works are of equal importance; indeed they are two sides of the same coin." (https://aboutislam.net/counseling/ask-about-islam/road-heaven-islam/2. Hinduism: This belief system teaches that a person's karma, or the sum total of his good and bad deeds in his previous life, determines the level into which he will return in their next life. The ultimate goal is to be released from the rebirth cycle when one reaches moksha. Moksha is what the Hindus believe is ultimate salvation. It is a state of enlightenment achieved only through a series of good works done from one life to the next. Once a person reaches moskha, the rebirth cycle is broken and one goes to loka or Heaven. (https://hinduismfacts.org/reincarnation/salvation/) 3. Buddhism also teaches reincarnation but a continual reincarnation until one reaches nirvana, similar to the Hindu's moksha. To the Buddhist, death is not an ending but simply the beginning of a new life. What one will become in the new life results from the works one has done in his previous life. This process continues until one becomes free from the cycle of death and rebirth and reaches nirvana, or heaven.4. Judaism also teaches that salvation results from one's works. At the same time, salvation for the Jew is collective and national, not personal and individual. Jewish teaching does, however, place responsibility for sin on the sinner. Judaism teaches that the individual can atone for his sin by repentance and by doing good works. He has no need of anyone to save him. He can save himself through repenting of his sin and doing good works to make up for them. (https://chosenpeople.com/salvation-as-interpreted-by-judaism/)Did you notice that all four of the above belief systems involve good works as an essential part of salvation and going to Heaven?Yet, when we come to Christianity, we see that good works have nothing to do with salvation and going to Heaven. Let's read what the Bible says in the Book of Ephesians 2: 8-9 NLT:"God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it."Christianity teaches that no one can earn his way to Heaven. No one can do enough good works to qualify for Heaven. Why not? Because no human being can meet God's perfect standard of justice for sin. Not a single one of us could ever pay God enough for our sin...

In this special episode HAF Education Research Assistant Devala Rees explains the various ways Hindus have traditional kept track of the years, the months that make up those years, how the timing of different Hindu festivals and holidays are determined, and how to actually make sense of all the different puja timings displayed by one of the leading online Hindu calendar sites, Drik Panchang. Hosted on Acast. See acast.com/privacy for more information.

Please note: I wrote this on April 28th, and then was traveling abroad for the last few weeks, so I had no opportunity to post this until now, sorry about that: but nothing I have said here has been rendered wrong by Operation Sindoor and the near-war that happened after I wrote this. Deccan Herald ran a slightly edited version as my regular column on May 4th at https://www.deccanherald.com/opinion/on-pahalgam-imperial-fortresses-and-kashmir-s-settler-colonialism-3523731 With good reason, India has focused on Pakistan as the culprit behind the Pahalgam atrocity. It is telling that their army chief declared to Pakistanis that Hindus and Muslims are two different nations and that Kashmir is Pakistan's jugular vein. He implied that Pakistan is the ideal Islamic state as in Venkat Dhulipala's “Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India”. This could have been a signal to the terrorists to create maximum offence while massacring Hindus.Given Kargil, IC 814, Bombay 26/11, Uri, Pulwama, and now Pahalgam, India is justified in cutting ties to Pakistan, including trade, sports, the cringe Attari circus, even diplomatic relations. India did once mass its forces at the Line of Control in Operation Parakram, but honoring the Shimla Agreement, did not cross. Now that Pakistan has canceled the Agreement, there is no legal reason for restraint, especially since the nuclear bogey is no longer credible.But there is more. The Pakistani defense minister said that his country had been doing the dirty work for the US and the West for decades. Maybe he meant the Afghan war against the Soviets and post-9/11 somersaults by Pakistan. But that's only scratching the surface.Britain explicitly created Pakistan as a Great Game weapon against Russia/Soviet Union, and when that collapsed, against india. Britain has been using Pakistan as an “imperial fortress”, as I pointed out in “Britain's outsized, malign role in global chaos”. Whitehall tilts strongly towards Pakistani interests, even in the case of widespread gang-rapes of minor white girls, not to mention their antics against Hindus in Leicester.Official mouthpiece BBC never speaks of Pakistani terrorists, only ‘gunmen'; it's always “Indian-controlled Kashmir”; and an extraordinary headline recently said: “Pakistan suspends visas for Indians after deadly Kashmir attack on tourists”. These are not accidents.Britain and the US Deep State (eg. Madeleine Albright and other Atlanticists) worry about the waning influence of Europe (or “northwest Asia” as I wrote in “The End of the European Century”). Naturally, incumbent powers go to war with a rising power (Thucydides Trap: Graham Allison's thesis). This has been the rationale for containing Russia, now it is being turned to Asia. China is rather inscrutable and impregnable, so they attack India, which is easier prey.Then there is the Otherization of Hindus and thus Indians. Even as staunch an atheist as Richard Dawkins (“The Blind Watchmaker”) admits Judeo-Christian cultural biases. Only Christopher Hitchens among modern atheists was self-reflective enough to avoid this. Abrahamics would like to make us disappear, and so engendered great famines in India (“Late Victorian Holocausts”). Now this is reprising through climatism (at an Alexandra Ocasio Cortez rally there was a woman earnestly saying “we have to eat babies” to reduce emissions). Covid was possibly another attempt at depopulating ‘deplorables', that is black and brown people.Let's not forget China, also unhappy about India's possible economic rise; so it dutifully regurgitated “all-weather” support for Pakistan. They have used Pakistan to keep India down, as a force multiplier for violence and trouble. Then China can market itself as a safe investment destination compared to a dangerous India where FDI may be risky. I suspect this is part of their siren-song to big firms (eg. Apple) now.Finally, and most importantly, there is the settler-colonial complex of Muslim Kashmiris. They trot out South Africa, other European conquests and Gaza as examples of colonialists violating natives' rights and imply the same in Kashmir. The bitter irony of course is that it is the Muslims who are the colonialists wiping out Kashmir's indigenous Hindus who have a 5000 year history there. They have turned the logic on its head: see the Harvard Law Review paper “From Domicile to Dominion, India's Settler Colonial Agenda in Kashmir”.There have been seven tragic exoduses of Hindus from Kashmir: 1. 1389–1413 (Sultan Sikandar Shah), 2. 1505–1514 (Fateh Shah II), 3. 16th–17th Century (Timurid Period), 4. 1752–1819 (Durrani Rule), 5. 1931 (Anti-Dogra Riots), 6. 1986 (Anantnag Riots), 7. 1989–1990 (Militancy-Driven Exodus). Most Hindu Kashmiris now rot in refugee camps.I wrote long ago in “India, the Kashmiri colony” about Muslim Kashmiris extracting tribute from the Indian/Hindu taxpayer. Worse, there is evidence emerging that local overground workers (eg. mule handlers) arranged the logistics for the Pahalgam massacre. Acts of terror need local support, possibly including from local politicians (a former CM referred to terrorists as “the boys with guns from the mountains”).Yes, it's good to punish Pakistan (eg. Indus Water Treaty), but terror will persist until Muslim Kashmiris realize their future lies with rising, multi-religious India, not jihadi failed-state Pakistan; and the Deep State desists from further mischief.798 words, Apr 28, 2025 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

In Episode 52, we speak with Dr. Rajat Mitra, internationally renowned clinical psychologist, on the aftermath of the Pehelgam terror attack on Hindus. What are some typical Hindu responses we saw and why? What drives our infinite capacity for self-abnegation? Has the average Hindu become used to avoiding confrontation, even in our numerous Whatsapp groups? Our habitual behaviours as a community have an impact on families and children. What can we do differently going forward to raise confident children who are comfortable in their own skin?Listen to Dr. Mitra on reprogramming the Hindu psyche and talking to children about our history. Share with all Hindus, especially Hindu parents!Dr. Rajat Mitra had previously shared his expertise working with victims of trans-generational trauma in The Hindu Parenting Podcast #24 - Understanding Hindu Trans-Generational TraumaIf you'd like to be part of a free webinar with Dr. Mitra especially for parents on how to talk to children about Hindu history and war, please register below. The date will be announced shortly depending on the number of registrations.Note: Please support us by signing up for our newsletters on Substack and if possible, upgrading to a paid subscription. Our podcasts (The Hindu Parenting Podcast) can be heard on Spotify, YouTube, Apple and Google Podcasts too.Please follow us on Twitter (X), Instagram or any social media platform of your choice.We are on most social media platforms with the handle “hinduparenting”. We have a Whatsapp and Telegram channel too. Our website is hinduparenting.orgFor comments and podcast suggestions, please use the comments tab or write to us at contact@hinduparenting.orgThe opinions expressed by guests on The Hindu Parenting Podcast are their personal opinions and Hindu Parenting does not assume any responsibility or liability for the accuracy, completeness, suitability or validity of anything shared on our platform by them.Copyright belongs to Hindu Parenting. Get full access to Hindu Parenting at hinduparenting.substack.com/subscribe

John 10:22-30At that time, the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and asked him, “How long will you keep us in the suspense? If you are the Messiah, tell us, plainly.”Jesus answered them, “I have told you and you do not believe. The works that I do in my Father's name testify to me, but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them and they follow me. I give them eternal life and they will never perish. No one will snatch them from my hand. What the Father has given me is greater than all else and no one can snatch it from the Father's hand. The Father and I are one.” “You do not believe because you do not belong to my sheep.”“You do not believe because you do not belong.” What if that's the whole tweet, as they say? What if that's all we need to hear this morning? And what if you and I are supposed to be convicted by that – as followers of Jesus – rather than use it as some kind of judgement against those who consider themselves not to be followers of the Jesus we claim?“You do not believe because you do not belong.”Jesus is talking to the Jews who weren't on board yet with what he was up to. And, with a little pastoral imagination, I like to think his disciples were within earshot of this conversation; that they were following him around, as usual, and that Jesus knew he was being heard by both at the same time; that he was speaking to both crowds at once – those who belonged and those who didn't believe.There are plenty of people in the world who don't believe in Jesus – or God – or have a Christian faith for all sorts of rational, considered, thoughtful, theological reasons. Maybe they're deliberately, purposefully atheists. Maybe they're people of another faith – Jews, Muslims, Sikhs, Hindus, pagans. I'm not talking about them, necessarily.Instead, I found myself wondering this week about those who don't believe, but who would, could, might believe, if only we – as followers of Jesus – would do better at finding ways for them to BELONG, first. (“You don't believe because you don't belong…”)I heard two stories just this week, in two very different, settings, from two very different sources, about two sets of parents who were struggling with the fact that their gay or lesbian children weren't people of faith; didn't go to church; didn't believe or worship or practice a faith that their parents wished that they would. In one case, the child had been raised in the Church, but had fallen away from an active, practicing life of faith. In the other case, the family wasn't one who had ever practiced a faith, but the father came to believe in mid-life, and wanted to bring his wife and grown children along with him for the journey. (For what it's worth, one of these stories came by way of a colleague, here in Indianapolis. The other was from a completely unrelated story I heard on “This American Life.”)Anyway, what these two sets of parents have in common, is their outspoken disapproval of their children's sexuality, which is evident to the adult children they want to love, by either the theology they adhere to (“Love the sinner. Hate the Sin.” sort of stuff.), their political persuasion (the politicians and policies they support that do harm to their gay children), or both.In other words, the children of these parents know that they don't – and will never – BELONG to their parents' faith communities or fit into their misguided view of the world, so how could they and why would they ever want to believe in the things their parents professed about a loving, gracious, merciful God?“…you don't believe because you don't belong.”In my opinion, so many people in so many walks of life are falling away from the faith or throwing it all out with the bath water, because they see Christianity connected with exclusion, judgment, hypocrisy, greed, violence, and more. People don't believe because they don't belong – or because they don't want to belong – to a body that embodies any of those things. And, as hard and as sad and as frustrating as that is, it makes perfect sense to me. And it's why we have so much work to do.And I think that work starts with belonging. They don't believe because they don't belong.People long to feel and to experience welcome, love, and affirmation. And when they do, they might begin to wonder about believing and embracing the God who promises it.If we want people to feel like part of God's family… If we want people to learn about the grace we proclaim… If we want people to believe in the wideness of God's mercy, in the amazing love of our creator, in the forgiveness of sins, the resurrection of the body, and in life everlasting…I'm convinced that they need to know, trust, and feel like they BELONG, first. And I think our call is to show and to shout and to share the good news of that belonging as loudly and as clearly, as often and in as many ways as we can manage.I heard another, beautiful story this week – perfect for Mother's Day – about a different family altogether who proved what belonging can do. Many years ago, this set of American parents adopted a 7 year-old boy from Romania, who had lived the first 7-and-a-half years of his life in an orphanage where he shared a crib with another boy his age that entire time. As they grew, they stayed in that crib, to the point that they had to sleep sitting up. They didn't go to school. They didn't go outside. They only left their crib to eat and to use the bathroom. Daniel, the boy who was adopted by the Americans in South Euclid, Ohio, never even knew the names of the adults who took care of him in that orphanage.The short of the long is that Daniel came to the states utterly unprepared for the life with which his adoptive parents hoped to give him – he simply wasn't ready socially, emotionally, or intellectually for a life with people who loved him. After 7 years in a crib, how could he be? And after a six-month honeymoon period with his new family in the states, things went downhill fast and furiously.Daniel developed an anger and rage over all that he couldn't process or understand about his experience in the orphanage, his having been put there in the first place by his birth parents, and his place in the world and with his new mom and dad. He threw tantrums they described as “tornadoes of rage … eight hour marathons where he would throw anything he could get his hands on.” There were thousands of holes in his bedroom walls from his violent outbursts.He abused social workers and specialists. He choked a puppy. He gave his mom, Heidi, a black eye, once. He held a knife to her neck, another time. It got so bad they hired the equivalent of a bodyguard to be in the house, so that Heidi was never alone with her new son.Finally – and I'm leaving out a lot of the story, mind you – they embarked on a fascinating, controversial treatment for Daniel's diagnosed Attachment Disorder where they pulled him out of school, Heidi quit her job, and they spent several months side-by-side, literally no farther than three feet apart. If one of them went to the bathroom, the other waited outside the door. They only time they were not next to each other, was when they were sleeping.They worked to establish the bond that's supposed to be created between mothers and infants, under normal circumstances, by being very deliberate about eye-contact, for instance, and proximity. Daniel wasn't allowed to ask for anything – he had to learn, from experience, that Heidi would provide basic needs for him, like food and drink. Daniel's punishment for not playing along, or for doing something wrong, was called a “Time In,” where he would be subjected to time on the couch, being hugged by his mother.Ultimately, it worked. After eight weeks of this and a year of “holding therapy” where the family of three cradled each other – holding 13 year-old Daniel like a newborn – for 20 minutes, every night for a year, Daniel began to transform, slowly, but surely, almost imperceptibly, into a boy who believed that he would be and could be and was LOVED by his parents. Another way to say this, if you ask me, is that Daniel came to believe in that love, because he was finally convinced that he belonged to his new family. He believed because he belonged.And I think this is our call as people of God in the world. People need to see and to know that they already belong to the good news and grace and eternal life we claim. And I think it's our job and it should be our joy – even when it's hard – to show that kind of love and belonging to them.I think they need to see us marching at PRIDE parades.I think they need to see us teaching about and practicing anti-racism.I think they need to see our kids walking against homelessness and they need to see us giving money to their cause.I think politicians need to receive our letters, our phone calls, and our votes – in the name of Jesus – that speak out on behalf of people who are hungry and homeless and criminalized for that. (Join us for that next Sunday, between services.)I think the women who are served by our Agape ministry to sex workers need to experience the proximity and generosity of that ministry.And the list goes on. But I've said enough. And, just because it couldn't be more timely, I'll close with something from the new Pope Leo that makes me think he'd agree with me. Apparently, he said this once:“We are often worried about teaching doctrine, but we risk forgetting that our first duty is to communicate the beauty and joy of knowing Jesus.”They don't believe, because they don't belong.I think those who don't believe what we claim to know about the grace of God need to experience it, first; they need to see us making room for them, for their doubts, and for their unbelief – whoever “they” may be. And that needs to happen, not because it's our job to convince them of God's love, but because we – and the world – will be blessed and better for having shared this love humbly, hopefully, and with a warm welcome of belonging, in Jesus' name.Amen[To hear the full story of Daniel and his family, listen to Episode 317 of This American Life, “Unconditional Love.”]

What inspired the creation of Indian sacred images? They played no part in early Vedic rituals, in which priests made offerings into a fire, asking gods for reciprocal blessings. Others did something similar with embodiments of nature, whose spirits – called yakṣas and yakṣīs – were sculpted in earthenware and stone.A new exhibition at the British Museum charts links between these figures and depictions of deities and enlightened teachers revered by Hindus, Buddhists and Jains. It also highlights overlaps between the three traditions, and how their art sometimes changed as they spread beyond India.Sushma Jansari is the museum's Tabor Foundation Curator of South Asia. She is also the author – with Sureshkumar Muthukumaran – of an accompanying book about the exhibition's contents. Our conversation discusses its highlights, noting the relevance of ancient Indian art to contemporary practice, plus the impact of colonialism on theories of where objects come from and why they were collected.The exhibition runs in London from May 22 to October 19. An introductory blog by Sushma is available here, and she is due to give an online presentation on June 5.

Die Spannungen zwischen Indien und Pakistan haben einen neuen Höhepunkt erreicht. Inzwischen sind bei militärischen Auseinandersetzungen zwischen den beiden Atommächten mindestens 34 Menschen getötet worden. Auslöser war ein Terroranschlag in der Region Kaschmir, dem 26 Hindus zum Opfer fielen. Welche Ursachen der jahrzehntelange Konflikt hat und wo sich die beiden verfeindeten Staaten hinentwickeln könnten, erklärt Anna Sawerthal aus der STANDARD-Außenpolitikredaktion

Law and the Real Sabbath (1) (audio) David Eells – 5/4/25 First, let me say that we do have a Sabbath to keep in the New Covenant. If you, who have eyes to see, will be patient and hear me out, I will show you that it is the best news you have ever heard. The Sunday Sabbath folks want to bring us under the law of man, and the Saturday Sabbath folks want to bring us under the Law of the Old Covenant, which God refused to make with the Gentiles (Psa.147:19,20; Deu.7:6,11). If you hold either one of these positions, do not be afraid to examine this subject for the truth will hold up to scriptural scrutiny. The early church kept neither Sunday nor Saturday as the New Testament Sabbath until a great falling away in the third century. The Old Covenant Saturday Sabbath was a type and shadow of what is promised in the New Covenant, but as we will see, Sunday is not the fulfillment of it. (Col.2:16) Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a Sabbath day: (17) which are a shadow of the things to come; but the body is Christ's. As anyone knows, a shadow is not real; it is only darkness. It is created because what is real is in the light. When Christians try to keep the Old Covenant Sabbath, they are in darkness and have not yet come into the light of the real Sabbath. The Jews never knew what the real Sabbath was, only the shadow or type of the New Testament Sabbath. God never made the Law covenant with the Gentiles. For a Christian to come under part of the Law, like the old Sabbath, is to come under a curse for not keeping the whole Law. (Gal.3:10) For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. Christ delivered us from the curse of failing to keep any part of God's Law. (13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. We are now justified by faith, not by keeping any part of the Law. Paul then warned the Christians not to go back under the Law in observing feast days and Sabbath days. (Gal.4:9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. Paul warned by the Spirit that these believers could not be Christ-like under the Law. (19) My little children, of whom I am again in travail until Christ be formed in you. Paul then warned that the Christians who go back under the Law are sons of the bondwoman Hagar and not the freewoman Sarah. (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. Here we come to a stern warning for those seeking to be justified by keeping the Old Covenant Sabbath or any other part of the shadow of the Law. (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. For a Christian to go under any part of the Law is for him to go into bondage and be cut off from the benefits of Christ. (5:1) For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. (2) Behold, I Paul say unto you, that, if ye receive circumcision (Or any other part of the Law), Christ will profit you nothing. (3) Yea, I testify again to every man that receiveth circumcision (Or any other part of the Law), that he is a debtor to do the whole law. (4) Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. We are “severed from Christ” when we do not follow or abide in Him, but the Law. Only under grace through faith are we united with Christ through justification and delivered from the curse. Neither Jesus nor the Apostles told us to keep the Old Covenant Sabbath. Jesus always appeared to the disciples and taught on the Lord's day after His resurrection because it was His resurrection day, the first day of the week (Luk.24:1,13; Luk.27-32; Joh.20:1,17,19, 26; Rev.1:10-13). The disciples gathered on the first day of the week (Act.20:7; 1Co.16:1,2). However, they did not make the Lord's Day into a command or law, but a custom; and they never claimed it was the Sabbath. Apostate men did that. Jesus and the disciples went to the Jews on their Sabbath to evangelize them and bring them into the New Covenant Sabbath rest through the promises. Jesus was constantly accused of breaking their shadow Sabbath (Mat.12:2; Joh.5:16-19; 9:16) because He was not under the Law. We will also be accused of this if we follow in His steps instead of being “severed from Christ” by keeping a Law that was never given to us. The Apostles and elders in Acts 15 were gathered together to see whether to bring the Gentiles under the Law. They came to a conclusion that those under the Sabbath Law need to understand. (Act.15:19) Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; (20) but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. These few things he commanded so that the Jews would not consider them anathema. This was important for the Jews' sake so that they could be evangelized. (21) For Moses from generations of old hath in every city them that preach him (Law), being read in the synagogues every Sabbath. (28) For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things.... Notice that the Sabbath was not commanded of the Gentiles. Neither were a lot of other things that the legalists bring the ignorant Christians under. The Law passed away and was fulfilled in Christ, except for those whose hearts are blinded by the veil. (2Co.3:12) Having therefore such a hope, we use great boldness of speech, (13) and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look steadfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. Don't go into bondage with the veil of Old Covenant Laws, which are just shadows or parables of what was to come. Now we, with an unveiled face see the New Covenant in Christ. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Law was cancelled because it could not complete or make perfect, because it was only a shadow of the good things to come in the New Covenant. (Heb.7:18) For there is a disannulling (Greek: Annulled or cancelled) of a foregoing commandment because of its weakness and unprofitableness (19) (for the law made nothing perfect), and a bringing in thereupon of a better hope (The New covenant through grace), through which we draw nigh unto God. The purpose of those under the Law was to give us a shadow or parable of the great things to come. (Heb.8:5) who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. (6) But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. (7) For if that first [covenant] had been faultless, then would no place have been sought for a second. (8) For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; (9) Not according to the covenant that I made with their fathers ... (13) In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. (10:1) For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. The Law was always planned to be a temporary shadow. (Gal.3:19) What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made... So there was an end of the Olde Covenant law. The Sabbath was eternal as the legalists will tell you (Exo.31:16). So how could it be eternal and still pass away? What they do not understand is that it changed from letter to spirit in the New Covenant (2Co.3:2-11). The letter of the type, shadow, or parable as taught in the Old Covenant is now fulfilled in the spirit of the New Covenant. Jesus said in (Mat.5:17) Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. (18) For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. So now we must fulfill the parable. Fulfilling or accomplishing the Law is not the same as being under the Old Covenant Law as Jesus went on to demonstrate. (21) Ye have heard that it was said to them of old time (Notice that the Law was spoken unto them, not us.), Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (22) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment. Notice that Jesus changed the Law from regulations of our actions to regulations of our heart, as the prophets said would come (Jer.31:33) But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people. Those who do not permit anger in their heart will fulfill the Law and not kill. (27) Ye have heard that it was said, Thou shalt not commit adultery: (28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. Jesus interpreted the Law again. If we do what He says and avoid lust, we will fulfill the Law by not committing adultery. Jesus continued to demonstrate how changing the Law from outer actions to inner nature will fulfill it (Mat.5:33, 43). If God changed all these Laws in order to fulfill them, then He did the same with the Sabbath. The Sabbath was meant to be a change in our nature rather than a regulation of our actions, one day a week. If a person rests from his own works every day by believing in Christ's finished work, he will certainly fulfill the Law of resting for one day. The Law will be fulfilled in us, but not by keeping the letter, “For the letter kills but the spirit gives life”. It will be fulfilled through us as we walk in and by the Spirit. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. (18) But if ye are led by the Spirit, ye are not under the law. When you see what's written in the shadow of the Law, you must look in the New Covenant to find out what the fulfillment is. Circumcision was necessary under penalty of death, but Paul, by the Spirit, changed it from a carnal shadow to the spiritual fulfillment of baptism. (Col.2:11) ... in the circumcision of Christ; (12) having been buried with him in baptism. Under the Old Covenant, we were 90% owners and 10% stewards but according to Jesus, we are now 100% stewards, or we are not really disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. To Peter, it was revealed that the Old Covenant carnal restriction on eating unclean beasts was spiritually a restriction of partaking of unclean people, which Solomon called beasts (Ecc.3:18), and the gospel solves that problem. (Act.10:11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was sent with the gospel to the Gentiles and got the revelation that they were the unclean beasts that God had cleansed. (28) and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean. As you can see, it was the habit of Jesus and the disciples to translate the shadow to the spiritual reality. It is a violation of the Spirit to bring old Covenant ceremonial laws into the New Covenant without translating them. Since this is so, we must find out what the Sabbath translates to. Let me explain the New Testament Sabbath rest. The Sabbath shadow was to cease from man's works one day a week. But we are commanded to do this every day.  We can cease from works of religious self-justification, works of the flesh, and various forms of salvation by man's works, through faith in the work that Christ has already accomplished. Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: received) them, and ye shall have them (Mar.11:24). Why believe that we have received everything? Notice in the following verses that all things have been received by us and that the only thing left is for us to believe it. Also note the past-tense of our sacrificial provision in the following verses: (Eph.2:8) For by grace have ye been saved through faith; (1Pe.2:24) Who his own self bare our sins in his body ...by whose stripes ye were healed; (Col.1:13) Who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ...who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and its no longer I that live, but Christ liveth in me; (Gal.3:13) Christ redeemed us from the curse; (1Pe.1:3) ...the Father ...begat us again ...by the resurrection of Jesus Christ; (Heb.10:10) We ...have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Eph.1:3) ...who hath blessed us with every spiritual blessing, and God (2Pe.1:3) hath granted unto us all things .... Jesus told us in His day which, of course, is also in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “But be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. We can rest from our own works to accomplish this when we truly believe. Let me give you an example. (1Pe.2:24) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. The one who believes that Jesus already “bare our sins” considers himself delivered and can rest. He no longer has to worry about how to be delivered because he reckons himself to be “dead unto sin but alive unto God” (Rom.6:11). He reckons within himself, “I have been crucified with Christ; and it is no longer I that live, but Christ living in me” (Gal.2:20). He can rest. Notice that the one who believes that “by whose stripes ye were healed” never has to resort to his own works to get healed. All he has to do is rest and receive it by faith. If a man continues to try to get healed when the Word says he was healed, he shows he does not believe the Word. He has not ceased from his own works to enter the rest by believing 1 Peter 2:24. All the sacrificial promises are past-tense to cause us to rest from our works every day. Redemption from the curse is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases from works on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest every day. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past-tense promises, is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past-tense promises and rest from our own works or man's works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Jas.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past-tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest (the Sabbath!). (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God .... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we believe we have received, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world there. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong on our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past-tense promises (Heb.4:11,12). Let me share with you a good example of the power of the true gospel through faith in our past provision. Several years ago, I ran across a lady who had two large, inoperable tumors. She listed for me several famous preachers she had been to, who had prayed for her to be healed. She said to me, “David, I just don't understand why I have not been healed”. I said, “You just told me why you have not been healed. You are looking in the wrong direction. Turn around and look behind you for 'by whose stripes ye were healed' (1Pe.2:24). You are looking forward to a healing that happened behind you. You have a little hope, but no faith. Faith 'calls the things that be not (in this case, healing) as though they were' (Rom.4:17). Faith looks back at what was accomplished at the cross, but hope looks forward to what will be accomplished. Jesus said, 'All things whatsoever ye pray and ask for believe that ye receive (Greek: “received”) them, and ye shall have them' (Mar.11:24). That is the gospel, sister, that you must believe”. With these few words, I saw the light come on in her eyes; and her face brighten up. I said, “Now we are going to pray one more time; but this time believe the Scriptures, and believe you have received whether you see an instant manifestation, or not”. She agreed, so I rebuked the infirmity and commanded her to be healed in Jesus' name. She instantly felt the tumors leave. We rejoiced and thanked God together. I said, “Sister, that is the first time you believed the true gospel concerning your healing. If you had done that when those other preachers prayed, you would have been healed.” Because she, through faith, entered into rest from her own works to save herself, she saw the works of Jesus. Many do not receive from God because they do not keep our Sabbath through faith. Many years ago, I had a dream about resting from my works in order to be caught up by the power of God to do His works. In scene one, my wife and I were resting in lawn chairs in front of our house. Our gaze was riveted on the power line that crossed our property because it was sagging between the power poles so much that it almost touched the ground. As we watched and rested, a tornado came over that power line and picked us up out of our chairs and carried us away. Interpretation: God helped me to understand this prophetic dream. As we cease from our works and enter into the rest (the lawn chairs), the power of man (power line) comes to an end, and the power of God (tornado or whirlwind) takes over. God only gives this power to those who cease from their own works, even religious works, to follow His Spirit because they believe the promises. In scene two, I found myself in front of a large church. I walked through the front door and standing in the foyer was an “old man” in a suit. I avoided this old man as if he were a rattlesnake and went into the sanctuary, so-called. I saw there a large double sink, full of water. In the water were babies; they were faced down and most were dead. I quickly went to the sink, picked up a baby, and held him in the air. He spoke to me saying, “Thank God, I knew he was going to send someone”. Interpretation: I was made to know that there are many carnal ministers (old man - Eph.4:22; Col.3:9,10) who are trying to wash up the people of God (babies in the sink) by using the word as the letter of the Law (which is the water in Eph.5:26) and they're killing them instead. (2Co.3:6) who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. The letter of the Law that is taught by the Pharisees of today only gets our eyes on our own earthly ability or inability, like being face down in the water, which kills. Many are they that sit under the condemnation of the Law, which is a powerless false gospel, only to give up in their failure to please God and go back into the world or die on a church pew. We cannot pick ourselves up by our bootstraps or be saved by our own self-will. This is an understanding that is from the earth, and is face down. Seeking this is to be “ever learning and never able to come to the knowledge of the truth” (2Ti.3:7) that sets free. Jesus purposely spoke in parables so that only those who have eyes and ears for heavenly things would understand (Mat.13:10-14). These seek a knowledge that is born from above, I.e., face up. (Mat.16:17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. As always, those whose understanding is “face up” will be fought by those whose understanding is “face down”. The good news of the promises is the power of God given freely to save the one who believes (Rom.1:16). These promises get our eyes on God's ability and provision or face up. These promises give faith (Rom.10:17) to get grace (Eph.2:8) in order to have the power to live the Christian life and cease from our works. The Jews complained that Jesus' disciples were breaking the Sabbath by harvesting grain to eat (Mat.12:1,2), which was true according to the Law (Exo.31:14-17). Jesus replied to them; (Mat.12:5) Or have ye not read in the law, that on the Sabbath day the priests in the temple profane the Sabbath, and are guiltless? Notice that He was proclaiming that His disciples were guiltless for profaning the old Sabbath. The priests, in order to fulfill the Sabbath, had to work in the temple. They did the work of God as we should also. Jesus was rebuked for healing on the Sabbath. Those outside the temple had to cease from their own works. (6) But I say unto you, that one greater than the temple is here. Jesus is our New Testament temple. We who abide in Him must work His works in order to fulfill the Sabbath. We must work the works of our Father, for we are the priests of God. (Rev.1:6) and he made us [to be] a kingdom, [to be] priests unto his God and Father .... Those who do not abide in Him have not ceased from their own works and are breaking the real Sabbath. Those who follow Christ as Lord are keeping the Sabbath, for He is Lord of the Sabbath. (Mat.12:8) For the Son of man is Lord of the sabbath. If we follow the Lord, then we have rested from our works to do His works. (Joh.14:12) ... he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. If we follow the Law, we are cut off from Christ and grace and cannot be keeping the real Sabbath (Gal.5:4). Those seeking to keep the Law of the Sabbath are instead breaking it because they are not resting from the works of the Law. Those under the Law, who condemn us for following Christ on Saturday or Sunday, condemn the guiltless. (Mat.12:7) But if ye had known what this meaneth, I desire mercy, and not sacrifice; ye would not have condemned the guiltless. We are to work and do good on our Sabbath. All good is legal on our Sabbath, every day, but our old works are not. (12) ...Wherefore it is lawful to do good on the Sabbath day. Good, of course, is God's works. (Joh.5:16) And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. (17) But Jesus answered them, My Father worketh even until now, and I work. Notice that Jesus worked His Father's works even on their shadow Sabbath. Then Jesus specified what works are legal on our Sabbath. (19) ...The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. We see here that works that come from self are illegal on our Sabbath, but works that our Father does through us are not. (30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. As sons seeking the will of God, we also may work the works of God on our spiritual Sabbath but not the works of self. Even the Old Covenant gives us clues to this principle. (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: (14) then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it. Jesus said that He always did the will of His Father. Therefore He always rested from His own works, and those who follow Him do also. God gives the same Spirit that Jesus had to those who wish to be empowered to follow Him and so keep the real Sabbath. (Isa.28:11) Nay, but by [men of] strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Paul declared this verse to be a promise to those who are filled with the Holy Spirit and speak in tongues in the New Covenant (1 Cor.14:21). Jews and Christians who refuse this Spirit to rest from the works of the Law, including the old Sabbath, are said to be those who “would not hear”. If we receive and follow the Spirit, we are not under the Sabbath or any of the Law. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. Those who receive the Spirit are empowered to live in Christ, which is the rest from the works and curse of the old Law. (Rom.8:2) For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. We are under the Law of the Spirit. Except for prophets and kings, Israel did not have this Spirit to guide and empower them, and therefore needed rules and regulations on their external conduct. Those who live by the Spirit of life in Christ naturally fulfill the Law, which has been written in their hearts. Those who live in Christ by the Spirit cease from their own works every day. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. Jesus said that those who received the Spirit would be witnesses of Him to the world (Acts 1:8). Jesus and His apostles never commanded to cease from work on a day. (Mat.11:28) Come unto me, all ye that labor and are heavy laden (with the Law [Mat.23:4]), and I will give you rest. The problem is that we are in and out of the rest like we are in and out of Christ. Abiding in Christ is resting in our promised benefits. Some say God gave us the gift of eternal life so he can't take it back. In Gal.3:16 we are told “to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. You see, the promises were given to Christ, not to you. The only way the promises are yours is if you abide in Christ. Abiding in Christ is: bearing His fruit (Joh.15:1-6), walking as he walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles without adding or subtracting (1Jn.2:24 / Jude 3 / Mat.28:20 / Rev.22,18,19), not walking in willful sin (1Jn.3:5,6), keeping his commandments (1Jn.3:24). 1Jn.5:11 says that “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift. God doesn't have to take it back, his people walk out of it. Every sin that a man doeth is without the body (1Co.6:18). If we walk in willful sin, we are not abiding in his body, for there is “no sin in him” (1Jn.3:5,6). Sins of ignorance or failure are covered by the blood (Rom.7:15-8:2) but willful sin is always judged. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. The Spirit of life in Christ empowers us to walk in Him by faith in His promises. (Heb.4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” is every day, not one day a week. Paul, comparing the weak in faith with those who are mature, said, (Rom.14:5) One man esteemeth one day above another: another esteemeth every day [alike]. In our Covenant, every day is the Sabbath rest. As he said in Gal.4:9,10, “how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Ye observe days”. Our Sabbath is freedom from bondage to the works of the Law. Since Jesus took away our sins, it is freedom from fleshly works too. (Psa.118:24) This is the day which Jehovah hath made; We will rejoice and be glad in it. Old Jerusalem ruled over God's physical Old Testament people just as New Jerusalem rules over God's spiritual New Testament people. Paul declared that we have come to this spiritual city. He showed us that it is not a physical city that can be touched. (Heb.12:18) For ye are not come unto [a mount] that might be touched ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem ... (23) to the general assembly and church of the firstborn.... Jesus' called-out ones come to this mountain. This is the place of God's continual rest. (Psa.132:13) For Jehovah hath chosen Zion... (14) This is my resting-place for ever: Here will I dwell; for I have desired it. Unlike those under the Law, we are not to dwell outside the temple and go there occasionally, nor are we to dwell outside the rest six days and only dwell in it one. Those who dwell in this spiritual Jerusalem remain in God's resting place. There is only one day in the New Testament Jerusalem, the spiritual city of God. That day is the real Sabbath. (Rev.21:25) And the gates thereof shall in no wise be shut by day (for there shall be no night there). Notice that there is one day and no night in the city of God where the Lamb is the light (23). There is no darkness to break up the one day of God's work for those who abide in Christ. (1Jn.1:5) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. Those who abide in God continue in the light of day doing His works. (6) If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Those who walk in the light of our day are always in the presence of the sun (Son). Night is to have the earth between you and the sun (Son). Our flesh came from the earth (Gen.2:7) and symbolizes the earth. When the works of our flesh come between us and the Son, we are living in the darkness of night. If we are in this idolatry with the world, whether this means our flesh or the things of the world (1Jn.2:15,16), we live in the night. Walking in the light of our one Sabbath day, the works of man are destroyed. I want to remind you that the Law is a shadow, and if you are under a shadow you are not in the light. The saints live in the lighted day of ceasing from their own works, especially the works of the Law, while the wicked live in the dark night of their own works. (1Th.5:5) For ye are all sons of light, and sons of the day (the Sabbath): we are not of the night, nor of darkness; (6) so then let us not sleep (Having their eyes closed to the light of the Son), as do the rest, but let us watch and be sober. (7) For they that sleep sleep in the night: and they that are drunken are drunken in the night. (8) But let us, since we are of the day (the Sabbath), be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. As long as Jesus has been in this world, either in His first body or His second corporate body, it has been day. (Joh.9:5) When I am in the world, I am the light of the world. (Mat.5:14) Ye are the light of the world. That only makes one day as long as the saints are here. (Joh.9:4) We must work the works of him that sent me, while it is day (When we are ceasing from our works to do His, it is the Sabbath day.): the night cometh, when no man can work. Our works in Christ for this world are over when the Lord comes for us and then night comes for the judgment of the world. (1Th.5:2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (3) When they are saying, Peace and safety, then sudden destruction cometh upon them... After the tribulation, the light of the world will be gone! (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (This is the falling away and reprobation of 1/3 of the stars, representing the spiritual seed of Abraham [Rev.6:12-14; Gen.22:17]). The darkening of the light of this world here is physical as well as spiritual. Joseph shared a dream that clearly showed that the people of God spiritually are the sun, moon, and stars, “the light of this world”. (Gen.37:9) ...behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? Starting as a star glory, Joseph went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God gives us (2Co.3:18). Paul agreed that the saints manifest these three glories in 1Co.15:41,42. Now we can see that when the Lord comes and takes His sun, moon, and star glory saints, the world will be left in the darkness of night. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven. (30) ...and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect...Glory to God! Jesus taught that the whole Christian New Covenant era on earth is only one day. (Joh.11:9) Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. (10) But if a man walk in the night, he stumbleth, because the light is not in him. Those who walk in this continual Sabbath day walk in the light. This spiritual day lasts until the judgment. (Mat.20:1) For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. Jesus started hiring laborers for His vineyard first thing in the morning, which was almost 2000 years ago. Then He gives examples of going out to hire all during the day, the third hour (verse 6), the sixth and ninth hour (verse 5), and the eleventh hour (verses 6-9). Of the eleventh hour people it was said, “These last have spent [but] one hour” (12). Then at the twelfth hour He called in all of His servants to give them their reward. (8) And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. Jesus calls in all of His servants to face Him and receive their reward at His coming. (Rev.22:12) Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Midnight is the twelfth hour when the Lord comes for the virgins (Mat.25:6) and also the time when the saints leave the Egypt of this world (Exo.29:12-31). At this time, even though it is midnight for the world, the saints are walking with lamps full of Holy Spirit light (Mat.25:4). From Jesus' first coming to His second coming is one day. This one day incorporates the whole Christian New Covenant era on earth. It should not surprise us that God could change something as important as the Sabbath from many carnal days to one spiritual day. He changed something much more important, our sacrifice, from many carnal sacrifices to one spiritual sacrifice, our Lord Jesus. The Lord again defines our rest as a corporate day that covers every day. (Heb.4:6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings (the promises) were before preached failed to enter in (Even though they kept the Saturday Sabbath) because of disobedience (Greek: “apeitheia” also means unbelief), (7) he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice (the promises), Harden not your hearts. (Today is any day that you are presently in. Since this verse was written to all saints throughout the New Covenant, then “today” is every day that they live in. God was telling us that when you hear His promises, do not harden your heart as Israel did, but believe to enter the rest in the day that you live in.) (8) For if Joshua had given them rest, he would not have spoken afterward of another day. Today is that day saints, not Saturday or Sunday. Five times in this text, God uses the term “To-day” to define the rest. (3:13) but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin. “Day by day” it has been “called To-day” for almost 2000 years. (4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. God has been merciful to our ignorance of this true Sabbath, but judgment will now be seen the world over because we have come to a second spiritual type of the Sabbath. (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early church fathers, I can tell you that they commonly believed in the one thousand-year prophetic day and that after six of these days from the beginning, the end time judgment would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The Rise And Fall of The Roman Empire said that the early Christians believed this. The Bible is laid out in seven prophetic one-thousand-year days. These days are numbered from the creation of Adam. There were four thousand years or four days between Adam and Jesus. Since the days of Jesus, the calendar has been tampered with extensively, but most researchers believe we are close to traversing two more days and coming to the beginning of the seventh, thousand-year period from Adam. Besides the regular spiritual Sabbath that we have already spoken of, this seventh, thousand-year day is a second spiritual Sabbath. When the body of Christ was crucified, it was a high Sabbath (Joh.19:31). That means it was a regular Sabbath and a second Passover Sabbath. This second spiritual Sabbath will also be a Passover Sabbath for those who have eaten the Lamb and are about to leave the Egypt of this world. This will also be a crucifixion to the fleshly works of the body of Christ. According to the shadow, when this end-time second spiritual Sabbath begins, God will judge those who go on in their own works. (Exo.31:12) And Jehovah spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you. Christians who try to keep the Sabbath in the “letter” don't understand this because they don't see that this is a “sign”. (15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. This is also the time when He finishes His creative work. (Gen.2:2) And on the seventh day God finished his work, which he had made; and he rested on the seventh day from all his work, which he had made. According to this type, God is about to finish His new creation work during this morning of the seventh day and rest. Every man's work will be proven by the fiery trial on the one day Sabbath. (1Co.3:12) But if any man buildeth on the foundation (of Christ) gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day (one Sabbath) shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. The wood, hay, and stubble of man's works will burn up on God's Sabbath day because, according to the shadow, there is judgment against man's work on the Sabbath. (Exo.31:14) Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Since there is only one Sabbath day, we have to rest every day from our own works, as the rest of the New Testament also teaches. (Rev.2:23) ... I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. (25) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Exo.31:15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed. Let's look again at this verse about the refreshing in Isa 28:11 Nay, but by men of strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. This refreshing is coming again on the morning of the 3rd day (which is the Sabbath). There's going to be a change in the way God will deal with man when this millennium begins. There must be a ceasing from a Christian's own works and enter into the rest. Man's works have been going on in the church for six days (six thousand years). The church has been falling away from keeping the true Sabbath and we're coming to a time where if you don't cease from your own works, you will be cut off from the Body of Christ. There are many Sabbaths. There's the 7th day Sabbath, the 49th year Sabbath, there's the 50th year Sabbath, and there's the 7th millennium Sabbath. There's a Sabbath called the Jubilee. A Jubilee is a year. There are 120 Jubilees every 50 years. 120 Jubilees till Noah and another 120 till the next Noah. Noah means rest. So, 120 Jubilee years until the beginning of the Sabbath. 120 Jubilee Sabbaths bring us to the actual year 6000. We are entering into the prophetic Sabbath or the millennial Sabbath.   Reconciled to God Php 4:19  And my God shall supply every need of yours according to his riches in glory in Christ Jesus.  (“Every need”, not greed. “Every” would include Spiritual, physical, emotional needs.)   What is faith? Heb 11:1  Now faith is assurance [substance?] of things hoped for, a conviction of things not seen. When you believe for something that is not yet seen, that is faith. How do we have God's faith to receive every need? Mar 11:22  And Jesus answering saith unto them, Have God's faith. (This is according to the numeric pattern proof.)  23  Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24  Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Numeric) them, and ye shall have them. (This is exactly what Quantum Physics, or Quantum Mechanics has proven, Jesus said it first. And here is an important condition to receiving. 25  And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.  Col 1:19  For it was the good pleasure of the Father that in him should all the fulness dwell; 20  and through him to reconcile (The Greek: kattallasso means “exchange” of Jesus' life for ours) all things(not Numeric) unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things those (Numeric) in the heavens. (Notice: He is not speaking of things but His people) 21  And you, being in time past alienated and enemies in your mind in your evil works, 22  yet now hath he reconciled (exchanged) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23  if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.  First the sons and daughters of God are exchanged and then Christ in them can deliver the creation. Rom 8:19  For the earnest expectation of the creation waiteth for the revealing of the sons of God. 20  For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21  that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. 22  For we know that the whole creation groaneth and travaileth in pain together until now. The Lord told me that he bore the symbol of the cursed creation upon the cross. It was the crown of thorns. As we manifest our sonship we have authority over the cursed creation. We can pray for our grass, dogs, cows, bugs, trees, neighbors, etc.  Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:.. 2Co 5:14  For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15  and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16  Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. 17  Wherefore if any man is in Christ, he is a new creature: the old things (not Numeric) are passed away; behold, they are become new. 18  But all things (not Numeric) are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19  to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. (We reconcile others by showing them the exchange.) 20  We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 21  Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.    Believe You Received and Rest Suani Guzman - 01/09/2010 I want to share a quick dream that helped me a lot. We all know that we must abide in the Sabbath Rest and boldly speak the good confession, but we don't always do it. So the Lord has to remind us sometimes. I have been going through some hard trials with caring for my elderly parents. I don't want to impose my faith on them but at the same time I'm trying to stand for their spiritual and physical salvation. The Lord impressed upon me that I must abide in the rest or the enormity of the problem will overwhelm me. In the dream, my husband and I had a truck in which we went sightseeing. We parked it and left for a walk. When we came back, the truck was a wreck -- another car had hit it really badly, and it was ruined. My husband, Raul, and another man tried to fix it. I went to help. I stood there and said something like, “Jesus had fixed it”. When those words left my mouth, the truck was immediately transformed into being whole again. I was so on fire and praised God and started to witness boldly to everyone about what Jesus had just done. We then left and, as we went, the truck started to stall and I said, “Oh no, it's healed”, and immediately it got power again. That happened twice. Then we got on a freeway full of cars. We were on the outer lane and struggling up a very, very steep hill. We were driving with two tires on the road and two in a ditch. The car couldn't go up like that, so it flipped over about two times and landed away from the road. So we stopped to consider the hill. By sight, it looked almost impossible to climb. We tried to figure out another way, but could see no other way. I thought that it was going to take all my strength to do it, and still it would not be enough. End of dream. (What is impossible with men is possible with God. We must trust His promises not our works.) Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Heb.4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. (9) There remaineth therefore a sabbath (Greek: Sabatismos -- a continual rest) rest for the people of God. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. (11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. Building the “Resting” Church  Eve Brast - 08/11/2012 (David's notes in red) | (Deb Horton's notes in green)  I dreamed I was driving east (faceing toward the coming of the Son) toward Dallas on a large highway with very sparse traffic on it. (The highway of holiness going to Dallas, which means “meadow dwelling”.) (A place of feeding with the flock.) It was dark but I could see a little light on the horizon in the east. (Near to the coming of the Lord in the Man-child on the morning of the seventh thousand year-day.) I was going to an eight-story hospital building that was under construction (the true Church of the called-out ones is being built), where my husband (representing Jesus) had instructed me to meet him. The building was oval-shaped and not square. (The building was eternal without beginning or end because of its shape and eight floors. (An “8” lying down is the sign for infinity or eternity and “8” is the number of Jesus. Since it's lying down, it could mean resting in Jesus. A hospital is a place for healing the sick, spiritually and physically, which the Church is supposed to be.)  I pulled into the parking garage and parked my old, gray (indicating mixture of good and evil, white and black), five-speed (grace received to get to this point) manual (not automatic, works by self), 1980 Toyota Corolla that had been my first car when I learned to drive. (Our first car represents our first ways of rest in the Lord. To park is a sign of coming into maturity through rest.) I went inside the building with my son's blue backpack containing surgical instruments and food my husband had asked me to bring to him. (Man's burdens and works we bear until we reach the seventh floor of rest and give them over to Jesus. Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.) I went into the ground floor lobby with a recently laid, highly polished wood floor (the human nature is under our feet to serve the spiritual man).   I waited at the only elevator (there's only one Way to God) to go up to the seventh floor (entering into the rest) (The first six floors represent the first six days of the different levels of man's works we do until we rest on the seventh spiritual day). I had to wait a bit because it was the only elevator. I was the only one waiting to go up. (The Bride will be the first to fully enter into the seventh-day rest.)  When the door opened, A black sister from UBM was the elevator attendant, but she was white and looked like me. (The white represents holiness.) She greeted me and began telling me how old the elevator was. (2000 years) She was an expert on this elevator. It was her assigned job in the building, and she knew everything about it. She told me that currently, the elevator only reaches the seventh floor, but when the construction is complete, it will go all the way up to the top, which is the eighth floor. (The eighth floor is Jesus and Heaven and new beginnings. When the building representing the Church is finished, we will go to the top, the eighth, heavenly floor.)  When I got off the elevator on the seventh floor, my husband passed by me wearing metal leg braces supported by a blue, padded waistband that girded his waist and metal crutches that braced around his forearms. (Our husband Jesus was strengthened by the Father to finish His pilgrimage as a type of the body.) (This reminds me of the command in Deuteronomy to bind the phylacteries, which are Scripture verses, on the forehead and hand, because the phylacteries are bound on the hand and are laced on from the forearm.) (David had a similar revelation where he was wearing leg braces. They strengthened his walk and helped him to stand.) (God's power is made perfect in our weakness.) He looked at me as he passed by with a knowing look (seeing eye to eye) and a smile, as if we shared a common understanding of something. (A common understanding of faith in the same promises brings people to the seventh floor of rest.) (Amo.3:3) Shall two walk together, except they have agreed?  Suddenly, I realized that I left my backpack on the elevator, or I thought I had, but it wasn't over my shoulder anymore. (We can't take our own provision or burdens to the seventh floor of the rest but we can give it all to Jesus there.) I became concerned (we will lose the rest if we think on our burdens) and turned around to push the button to go back down (A warning not to fall away from the rest).   While waiting for the elevator doors to open, I overheard an accountant from the hospital discussing a debt of $20 that they said I owed with another employee. (A warning that If we leave the rest of faith, we begin to bear the debt of sin again. The first mention of 20 in the Bible is Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.) They said they had tried to call my cell phone to give me this report, but I wouldn't answer because I knew it was not really my debt and that I wasn't required to pay it. (The accuser will always try to convince you that you still owe the debt that Christ already paid for you.) (If one leaves the rest, they will be tempted even more so.)  When the elevator doors finally opened, a horde of people out of nowhere rushed into the elevator, as if desperate to get out of the building. (They were in their flesh and leaving the rest.) I calmly walked in but there was barely enough room. When the doors shut, we were warned that the ride down was much scarier than the ride up because the elevator went down really fast, and it did (Because this represents the falling away. We have seen people lose all the gain of years in moments.). But it slowed down midway for safety precautions (this could represent those who are neither hot nor cold -- the fence-sitters in the middle) (also, God makes a way for His people to change their mind and Return unto thy rest, O my soul Psa.116:7) and then it sped back up until it reached the ground floor.  As I got off the elevator, the morning sunshine streamed through the lobby windows (Jesus in the Man-child is manifesting). A surgeon from the hospital who was going up said, “Isn't it exciting that the building construction will be completed in a week?!” (After the seven years of the 70th week of the tribulation, the Church will be complete, and I believe this week will start very soon.) I turned around and said, “Yeah”. But the importance of what he had just announced didn't register with me. I was concerned about finding the backpack because my husband needed me to bring it to the hospital (to give that burden to him).  I hoped I would find the backpack in my car in the parking garage, since it had not been left in the elevator. I ran out to the car and found it (the burden was in the car, representing immaturity) and brought it back into the lobby and pushed the elevator button again.   When the doors opened, my sons Noah and Elijah came out of the elevator and passed me as I went in. They were eight-foot-tall, grown men! (Their “8” size indicates they have grown up in Jesus.) They gave me the same knowing look of common understanding and smile that my husband had given me. (The faith that brings relief from our burdens and works.) They said, “Don't worry, Mom. We have everything under control”. (Jesus in the Man-child ministry beginning to reign [having given their burdens to God].) Then I woke up.  Why would we bear the burdens of the curse if we believe what Jesus said? Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. Mat.18:18 Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.  When we pray and believe, we rest from all the curse. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Abraham was blessed in all things. Not entering the rest or keeping the spiritual Sabbath is because of unbelief. Heb.3:11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:...  18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

In Episode 3 of Karachi Kahani we look at Nandita Bhavani's book "Making Of Exile: Sindhi Hindus And The Partition Of India" to go over the violence against Hindus in Sindh after partition.In today's episode we discuss the Mohak Mengal video, communal violence in Karachi, evacuee property, the campaign against the Sindh Government, Liaquat Ali Khan, Ayub Khuhro and more.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

BY SPONSORING the targeted massacre of Hindus in Pahalgam, Pakistan has once again proved that it is a curse to world peace. But Pakistan cannot help unleashing terror on India and elsewhere in the subcontinent given its founding ideology of Hindu hatred.In this episode, we unpack a wide gamut of insights analysing the so-called Kashmir problem drawing from the Islamic theology, the history of the Indian freedom movement, the creation of Pakistan, the role played by the Nehru dynasty in appeasing Islamic fanatics and Pakistan's innumerable internal conflicts.We explain how only chaos and anarchy will reign supreme in the place vacated by Hindu Dharma.Tune into this brilliant episode bringing unique perspectives and little-known episodes from recent history. If you enjoyed this episode, please consider supporting The Dharma Dispatch podcast so we can offer more such interesting, informative and educational content related to Indian History, Sanatana Dharma, Hindu Culture and current affairs.It takes us months of rigorous research, writing and editing and significant costs to offer this labour of love.Your support helps us keep our content free!Ways you can Support The Dharma Podcast:* UPI: thedharmadispatch@apl* Wallets, Netbanking, etc:* Scan the QR Code below. Get full access to The Dharma Dispatch Digest at thedharmadispatch.substack.com/subscribe

It's Friday, May 2nd, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Pakistan's record 344 blasphemy cases against Islam A human rights watchdog group chronicled a record 344 new so-called “blasphemy” cases in the 96 percent-Muslim country of Pakistan in 2024, highlighting increased abuse of the country's condemned blasphemy laws, reports Morning Star News. The top three categories include “hurting of religious sentiments,” “desecration of the Quran,” and “disrespecting [their false prophet] Muhammad.” Of the 344 new blasphemy cases, 70 percent of the accused were Muslims, 6 percent were Christians, 9 percent Hindus, and 14 percent Ahmadis, according to the Annual Human Rights Observer report issued by the Center for Social Justice. Between 1994 and 2024, the report stated that at least 104 persons in Pakistan accused of so-called “blasphemy” were executed extra-judicially. Mike Waltz out as National Security Adviser Mike Waltz is out as President Donald Trump's national security adviser and is instead his new nominee for ambassador to the United Nations in a major shake-up of Trump's national security team, reports USA Today. On May 1, Trump said that Waltz was leaving his White House post, confirming a departure that was reported hours earlier amid the continued fallout after Waltz accidentally invited a journalist into a messaging chat in which top national security officials discussed plans for Yemen airstrikes. United States and Ukraine sign rare earth metals agreement On April 30th, the United States and Ukraine finally signed the minerals deal that was delayed by the now-infamous Oval Office exchange between the U.S. and Ukrainian presidents two months ago, reports The Epoch Times. With China continuing to tighten its grip on critical minerals after the imposition of U.S. tariffs, control of so-called “rare earth metals”—essential for the production of electric vehicles, wind turbines, and smartphones—is becoming ever more important. One challenge is that 20 percent of Ukraine's mineral resources, including about half its rare earth elements deposits, are in areas under Russian occupation. The agreement stipulates that future American military assistance to Ukraine will count as part of the U.S. investment into the fund, rather than calling for reimbursement for past assistance. Jewish author David Horowitz, defender of Christians, has died On April 29th, conservative Jewish author David Horowitz died at the age of 86, reports NewsMax.com. His story is one of a self-proclaimed former Marxist who had "second thoughts" on Leftist ideology and became a conservative stalwart and a fierce defender of religion and President Donald Trump. In fact, Trump used the title of Horowitz's book Final Battle: The Next Election Could Be the Last to make it a prevailing theme in hundreds of Trump campaign rallies leading up to his 2024 re-election. In Final Battle, Horowitz had predicted the leftists, so fearful of Trump's return to the White House, would stop at nothing, including indictments against the former president. The effort backfired, as Trump's campaign raised millions off the indictments and would ultimately knock out the Biden family dynasty and defeat replacement candidate Kamala Harris in the 2024 election. Horowitz's books often dealt with his conversion to become a Republican during Reagan's administration, the fight from the Left against religion, and the Left's seeking to destroy America. A practicing Jew, Horowitz said one of the most important books he wrote was entitled Dark Agenda: The War to Destroy Christian America—which detailed the Left's war on Christianity, which, he warned, would lead to making the religion illegal and open for persecution. Psalm 27:1 should be the guiding verse of all Christians who are persecuted worldwide. “The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid?” Companies bolt from Homosexual Pride Month And finally, two years after transgender Dylan Mulvaney's catastrophic undoing of Bud Light, June's over-the-top sexual perversion celebration—at least as a wholesale business concept—is dead, reports The Washington Stand. For most CEOs, it's been a year of unprecedented realignment. Dozens of major brands are following up on their commitments to drop Diversity Equity Inclusion, and leftist political causes, prompting them to drop sponsorships of June's marquee events. The first warning shots were fired in March, when organizers of the San Francisco Homosexual Pride Parade confessed that they were having trouble hanging on to corporate sponsors. The signature event in America's Homosexual-Transgender Paradise has already lost $300,000! Among those who pulled back were big-time names like Comcast, Anheuser-Busch, and Guinness/Smirnof. Plus, at major Homosexual-Transgender Pride events across New York City, St. Louis, and Washington, D.C., gun-shy businesses are running for the exits. According to the Wall Street Journal, Mastercard, PepsiCo, Nissan, Citibank, PricewaterhouseCoopers, Booz Allen Hamilton, and Darcars Automotive Group are opting out of major sponsorships altogether. Most businesses are even asking to have their names and logos removed “from official displays and apparel.” More executives have decided it's financial suicide to team up in any meaningful way with June's in-your-face celebration. In fact, 39 percent of corporate leaders plan to decrease their observance of Homosexual-Transgender Pride this year, according to Gravity Research. The result? A massive shortfall in funds for Homosexual Pride-fests on both coasts. Bloomberg noted six in ten “point to President Donald Trump's policies regarding transgenderism and diversity, equity and inclusion as a driver. Almost 40% of all firms raised concerns over criticism from conservatives and customers.” Appearing on Washington Watch, Will Hild, executive director of Consumers' Research, is delighted. HILD: “I couldn't have asked for more. It's been such an incredible whirlwind of pushback and Executive Orders on the entire DEI-grift complex. So, I think it's been fantastic. We've seen what this is doing to the federal government, but I'm hopeful over the next 100 days, we're going to start to see this trickle through to the for-profit sector, the corporate sector.” Hild had a word for Christians and conservatives as well. HILD: “I think conservatives tend to only think of their power being in terms of their wallet. In other words, if they don't like a company, what they're doing, they just won't shop there. “They spend millions upon millions of dollars trying to figure out why people shop at Target or Walmart or go to a different place. It's a lot easier when you send an email or call somebody and say, ‘I don't appreciate this thing.' We saw this with Target. We saw this with Budweiser. It went viral on social media. “Say something both to the company and say something on social media because they track that kind of thing. So, I would say, use both your wallet and use your voice.” Sign up to receive a weekly text message from Consumers' Research that will alert you to a different woke company which you can email or call. Ephesians 5:11 says, “Take no part in the unfruitful works of darkness, but rather expose them.” Close And that's The Worldview on this Friday, May 2nd, in the year of our Lord 2025. Subscribe for free by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Send us a textWhat happens when churches embrace agriculture as ministry? Frank Sindler, Executive Director of Equipping Farmers International, reveals how biblical farming principles are transforming both landscapes and lives across the Global South.The numbers tell a striking story: approximately 70-80% of Christians in developing nations are farmers, yet for decades, mission efforts have overlooked this crucial aspect of discipleship. While churches planted throughout Africa, Asia, and Latin America continue growing rapidly, many struggle with chronic food insecurity and dependence on Western funding. This disconnect between faith and farming has limited the church's ability to demonstrate Christ's redemptive power in tangible ways.Frank shares remarkable stories of transformation from multiple countries where EFI works. Farmers implementing conservation agriculture principles consistently see four to five-fold yield increases in their very first growing season—without expensive inputs. These dramatic improvements enable families to pay for education and healthcare while empowering local churches to fund their own ministry initiatives. In Liberia, one church network is already on track to replace half its outside funding with local agricultural revenue.Perhaps most surprising is the evangelistic impact. Without explicit proselytizing, these farming programs consistently lead to conversions among Muslims, Hindus, and adherents of traditional religions. As Frank explains, "Creation is like a doorway into God's heart." When people witness barren soil transformed into abundance through principles that honor the Creator's design, they naturally encounter the God behind those principles. Even an 85-year-old lifelong Christian described the training as "life-changing."The implications for global mission strategy are profound. As tens of millions come to faith in previously unreached regions, agricultural discipleship offers a sustainable pathway forward, unlocking local resources that far exceed what external support could provide. It challenges our compartmentalized thinking that separates "sacred" from "secular" activities, demonstrating that Christ's redemption extends to our relationship with creation itself.Ready to get involved? Visit www.efi-intl.org to learn about training opportunities, internships, and how your financial support can equip farmers to feed both bodies and souls.https://www.efi-intl.org/giving/https://www.efi-intl.org/get-involved/Support the show

THIS IS A spontaneous episode covering the recent horrific massacre of Hindus in Pahalgam, Kashmir. What we call as the Kashmir “problem” is a polite way of describing a civilisational problem. It is a festering wound created by India's first Prime Minister, Jawaharlal Nehru. In this episode, I recount the brilliant article written more than 30 years ago by Sita Ram Goel, one of the greatest intellectual warriors of Sanatana Dharma. In it, Sri Goel gives not only a historical perspective to the Kashmir issue but links it to the failure on the part of the "secular" governments since Independence. In this connection, it is pertinent to remember current the fate of the Hindus in Muslim-majority Pakistan and Bangladesh. It is the same fate that Hindus in Kashmir are also suffering in Kashmir since the last thirty years. In fact, the civilisational problem in J&K is one of Hindu astitva and asmita.Do tune into this powerful episode! An Appeal: Please Support our Sacred WorkIf you enjoyed this episode, please consider supporting The Dharma Dispatch podcast so we can offer more such interesting, informative and educational content related to Indian History, Sanatana Dharma, Hindu Culture and current affairs.It takes us months of rigorous research, writing and editing and significant costs to offer this labour of love.Your support helps us keep our content free!Ways you can Support The Dharma Podcast:* UPI: thedharmadispatch@apl* Wallets, Netbanking, etc: * Scan the QR Code below. Get full access to The Dharma Dispatch Digest at thedharmadispatch.substack.com/subscribe

‘Pakistan & its ISI have been entirely predictable over the past 45 years since they started using terrorism as a weapon against India. There is, one thread running through ISI's method—use of terror proxies from among Indian minorities to specifically target Hindus in India. At some point, their calculation has been, the Hindus will rise in reprisal against their own minorities. That's a crisis they've been conjuring up in India. A nation at war with itself'— Watch this week's #NationalInterest with ThePrint Editor-In-Chief Shekhar Gupta----more----Read this week's National Interest here: https://theprint.in/national-interest/pakistan-isi-is-killing-hindus-for-45-years-to-turn-india-into-a-nation-at-war-with-itself/2604087/

In this episode Suhag Shukla speaks with Vijay Satnarine about how different parts of the Hindu Dharma Traditions approach vegetarian diets, how vegetarianism has gotten politicized in both India and the United States, debunk misconceptions and stereotypes about Hindu approaches to diet, and more Hosted on Acast. See acast.com/privacy for more information.

All Eyes on Hindus - What Really Caused Pahalgam Attack? | Causes & Actions Decoded | Ajit Doval

In this podcast, Kushal speaks with Abhijit Iyer-Mitra about the problem of Islamism in India. In light of the terrorist attack in Pahalgam and the violence in Bengal and the attacks on Hindus in Bangladesh what is the long term strategy for India? Follow Abhijit: X: @Iyervval #pahalgam #murshiabad #bengalviolence #murshidabadviolence #asimmunir #pakistan #islamism ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

In this podcast, Kushal speaks with veteran journalist and media commentator Kanchan Gupta about the violence that has erupted in Murshidabad, West Bengal, where Muslim mobs have attacked innocent Hindus. As of now, approximately 150 arrests have been made in Mushidabad, with 1,000 police personnel and 8 BSF companies deployed. Follow Kanchan Gupta: X: @KanchanGupta #BengalBurns #westbengal #WaqfBill #Kolkata #MurshidabadViolence ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

Keith hosts a discussion with Pastor Jon Sanders on the Bible's teachings about money.  They explore the context of biblical verses, emphasizing that wealth itself is not sinful but how it's used matters. They discuss tithing, noting it's a principle of generosity, not a legalistic rule. The Bible does not condemn real estate or property ownership, as it is not explicitly forbidden. Wealth can be a tool for doing good and providing housing for others. Resources: Explore the EntrePastors platform to learn more about Pastor Jon Sanders' work in helping pastors with entrepreneurship and financial management. Show Notes: GetRichEducation.com/546 For access to properties or free help with a GRE Investment Coach, start here: GREmarketplace.com GRE Free Investment Coaching:GREmarketplace.com/Coach Get mortgage loans for investment property: RidgeLendingGroup.com or call 855-74-RIDGE  or e-mail: info@RidgeLendingGroup.com Invest with Freedom Family Investments.  You get paid first: Text FAMILY to 66866 Will you please leave a review for the show? I'd be grateful. Search “how to leave an Apple Podcasts review”  For advertising inquiries, visit: GetRichEducation.com/ad Best Financial Education: GetRichEducation.com Get our wealth-building newsletter free— text ‘GRE' to 66866 Our YouTube Channel: www.youtube.com/c/GetRichEducation Follow us on Instagram: @getricheducation Complete episode transcript:   Automatically Transcribed With Otter.ai    Keith Weinhold  0:01   Welcome to GRE, I'm your host. Keith Weinhold, what does the Bible say about money? Is it virtuous to acquire wealth, or are you going to hell for that one Bible verse reads, "it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God". I asked Pastor John Sanders all about it, as well as what other religions say about money today on get rich education   since 2014 the powerful get rich education podcast has created more passive income for people than nearly any other show in the world. This show teaches you how to earn strong returns from passive real estate investing in the best markets without losing your time being a flipper or landlord. Show Host Keith Weinhold writes for both Forbes and Rich Dad advisors, who delivers a new show every week since 2014 there's been millions of listener downloads of 188 world nations. He has a list show guests and key top selling personal finance author Robert Kiyosaki, get rich education can be heard on every podcast platform, plus it has its own dedicated Apple and Android listener phone apps build wealth on the go with the get rich education podcast. Sign up now for the get rich education podcast or visit get rich education.com   Corey Coates  1:19   You're listening to the show that has created more financial freedom than nearly any show in the world. This is get rich education.   Keith Weinhold  1:35   Welcome to GRE from Bel Air, Maryland to Bel Air, California and across 188 nations worldwide. I'm Keith Weinhold, and this is get rich education. I hope that your week's off to a good start with 546 weekly episodes. We've approached investing from a lot of angles. Commonly, it's a strategic approach, but there are other wealth building approaches we discussed here, like mindset, what type of vehicle you're going to use, the academic perspective, the protective approach, then there's a mathematical angle. But today, for the first time, it's the theological perspective. Now, even if you're not a Christian or religious at all, what the Bible says about money has import, because the Bible is the number one selling book of all time, so it surely affects the mindset and the approach of those around you. I've got a pretty inflammatory question for you, if money is the root of all evil, then why do they ask for it at church? Now I say that a little jokingly. We're going to debunk that in fact and more as Pastor John joins us shortly, I will hit that verse head on and ask him about it, the verse that says it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. I'm really interested in what he says about that. I mean, in fact, that's actually something I wanted to know about for decades. That's always piqued curiosity inside me, and especially since I'm the 10 plus year host and founder of a platform called get rich education. There's a lot I'd like to ask about that. There is more that I'd like to ask about, if we get time. I'd also like to know what the Bible says about tithing and real estate and gambling and more. Let's meet Pastor John.   With over 20 years in pastoral ministry, this week's guest, also has a passion for using his voice to motivate and inspire ministry leaders. His father was also a pastor. He is non denominational. Hey, welcome to GRE Jon Sanders.   Jon Sanders  4:04   Keith, this is my pleasure to be here. Man, been looking forward to this conversation, so thanks for having me on the show   Keith Weinhold  4:09   me too. We're doing something really different this week. I've been anticipating it, and I sure have some specific things I want to ask you, even some Bible verses later that are somewhat antagonistic to wanting to build wealth. But before we drill down and get into that, just big picture, John, when we talk about what the Bible says about money broadly, what should we keep in mind    Jon Sanders  4:34   with anything when it comes to Scripture? One of the greatest principles to keep in mind is that context matters, because without context, you can make the Bible say about anything you want it to say. And that's probably what we're going to dig into a little bit, is that if you just read a verse in one little snippet and divorce it from not only its context, but the rest of Scripture, you can come away with a pretty skewed view, as many people in the world. Have, as well as many people in the church, many Christians have a skewed view about money and about wealth because of some, you know, certain verses that I'm sure we'll get to today, I would say just an overarching principle, context matters, and hopefully we can show a little bit of that context in our conversation and just see that maybe what you thought the Bible says about money is not, in fact, what the Bible says about money. We'll see where this goes.   Keith Weinhold  5:24   Context matters and mindset matters. You know that we're a real estate investing show, but episode number one of the get rich education podcast from 2014 is titled, your abundance mindset. Do Christians worship a God of abundance, where he would want you to use your God given talents to flourish and produce and make more in this world. Or do you not see it that way?   Jon Sanders  5:53   I 100% see it that way. And what's interesting to me is that as believers, we would say, many of us would agree with things like we believe in this limitless God who spoke the universe into existence by nothing more than the power of his spoken word and just the abundant world in which we live like we believe in that God who can do all kinds of miraculous things. And yet, then, when it comes to the subject of money, so often, we live out something very different than that. With such scarcity, we act as though there's such limited resources at our disposal, and our thinking is so enmeshed in poverty thinking and scarcity thinking. And I think as God's people, we ought to be some of the most abundant thinking people there is because we are supposedly tapped into the most abundant source the world has ever known. So there is a discrepancy there, but I'm 100% with where you are on that we serve an abundant God, and we would do well to think in abundant terms, because I think we're gonna find that his resources never run out.   Keith Weinhold  6:57   Right? We're here to think abundantly in flourish. One thing I like to say is, don't live below your means. Grow your means. Christians should when I'm asking you as a pastor, I would think they would believe that God was an abundant creator. He created the earth that we live on a gigantic piece of real estate.    Jon Sanders  7:17   Yeah, and so much more. And like I said, it never runs out. Whether we're talking about his physical resources or we're talking about the more intangible resources that we can't necessarily hold in our hands. There is always more than enough with the God that we serve. And yet, how then do we come to such places of scarcity and limitation? I would contend this Keith that if someone is actually reading the Bible, applying the principles to their life, they will inevitably, more and more grow in their wealth and in their abundance and in their ability to manage well the resources that God has put into their hand. Now that's not the same as what some might put into the category of what they'd call the prosperity gospel, where God wants everyone to be rich and never to have any sickness or financial difficulties like those are not the same messages. We're not all promised the same exact outcomes, but I believe if we follow the timeless principles, the laws that have been established by the Creator that he's shared with us through His word, I think we can expect to flourish and thrive and prosper and do well and continually grow whatever resources he's put into our hands. As a matter of fact, I would point to a parable that Jesus told, many of the parables that Jesus told in the Gospel accounts of Matthew, Mark, Luke and John, many of them deal with money. Now, all of Jesus's parables got to a deeper, like more Kingdom spiritual lesson. But in many of them, he used something that all of us can relate to, and that is money. Because scripture has a lot to say about money. And then, specifically, in one of those parables in Matthew 25 I believe Jesus told a story of the master who represents God in the story how he gave differing talents or financial amounts to three different servants based upon their own abilities. And right in there, there's some truth that we can learn and apply, that we don't all have the same abilities, but God allows us, He gives us certain things that are in our capability to handle, and then with that comes an expectation that we manage that well, because it doesn't actually belong to us. That's a big principle of money in Scripture is that none of it actually belongs to us. All of it belongs to the Lord, but we are stewards. That's kind of a Bible word. We are the managers of the resources He's given us. And even from that parable I mentioned in Matthew 25 there is an expectation that we take what has been entrusted to us and we multiply it. And if we fail to do that, the words of the master that Jesus. In that parable, were you wicked and lazy servants? The words of the master to the one servant who basically squandered what had been entrusted to him, he was called a wicked and lazy servant. So there's an expectation that we are not wicked and lazy servants, but that instead, we take whatever resources have been entrusted to us and multiply them for the good of God's kingdom and for His glory. So that's just one. I mean, there's countless stories that Jesus told that we can learn principles like that from.   Keith Weinhold  10:30    I think building prosperity is being the opposite of laziness or sloth. Is it bad to be wealthy?    Jon Sanders  10:39   I would say, according to the Bible, 100% No, it is not wrong or immoral or sinful to be wealthy. We can point to many heroes of our faith who were men and women of great wealth. We can also point in Scripture to wicked people who also were men and women of great wealth. So the question is not whether or not someone has money. That's not what sets them apart as righteous or wicked. It's what they do with that money. It's how they live. It's their character that really is what we measure that by. And so here's what I would contend without money, it's really hard to do good things in the world. You're very limited when you put money in the hands of good people, those people can use those resources for all kinds of good purposes and to help a lot of people. I mean, that's just common sense, and so it's not a bad thing for righteous people to multiply their wealth and to grow in their wealth in order to be in a position to help even more people.   Keith Weinhold  11:39   The way I think about it, is that producers and entrepreneurs, they need to give first before they can create any prosperity for themselves. And what's foundational in our mission here at GRE is to do good in the world, provide housing that's clean, safe, affordable and functional. You're giving you're qualifying for a loan, you're buying property, you're taking on risk before anything can possibly come back to you and John here, I've often touted, hey, we provide housing that's clean, safe, affordable and functional. We can maybe abolish the term slumlord, for example. So that's what I'm talking about with doing good in creating prosperity for ourselves as a result of that.   Jon Sanders  12:24   Yeah, and I'll point out another biblical principle that you just outlined, whether you realize it or not, and that is the law of sowing and reaping. It's the law of the harvest. You don't have to believe in God for this to be true. If you go plant something, you will get more of the thing you planted, if you tend to the soil well, and if the conditions are right, and you mentioned it, that is risk. Like there's risk involved. Every time a farmer goes and sows seed into the soil, like there's no guarantee that I'm going to get that back, things can happen. It's a believable risk. It's a relatively manageable risk. It's a risk, nonetheless, to take a great amount of seed and put it into the soil in faith. And I want to point that word out. There's faith when we as entrepreneurs go out, we're acting in faith when we take that risk. And again, it's something that we have to kind of weigh it out, is this a wise risk to take? But at the end of the day, there still is no guarantee. But there is that law of sowing and reaping and the law of the harvest. And I think God honors that, I know he honors that I believe he is honored by our faith. It literally can be an act of worship done to him was we go start businesses, as we invest in real estate, as we buy properties like that, actually can be part of our worship, and us fulfilling the very purpose for which God put us here, to manage what he's given us, to multiply it, and then to do good with it, as you're describing. I agree totally.   Keith Weinhold  13:48   that's a good point. It really is an act of faith to provide an income property, faith that you're going to have a rent paying tenant, faith that you're going to be able to maintain the place, faith that you're buying a property in a market where you have a good expectation that you're going to be able to have future rent paying tenants. Yeah, it really is an act of faith. Well, John, there are some specific verses in the Bible that are really well known and deal with money. One is the often misquoted verse that everyone is familiar with. And what's misquoted is that people say that money is the root of all evil. But as we know, that verse from the book of Timothy is misquoted. It is for the love of money that is the root of all evil. Can you tell us more about that, why it's misunderstood, and actually, just what that really means for the love of money is the root of all evil,   Jon Sanders  14:42   by the way, just stepping back a second in the conversation to your question, is it wrong to be rich? Here's another supporting text where the answer is no, because the verse you're speaking of the apostle Paul wrote this in a letter to Timothy. He's telling Timothy again, in the context, he's telling Timothy. To address the rich people in the church and say some things to them, teach the rich people some things, and he didn't tell them, you know, shame them for having wealth and for being rich. Instead, he's teaching them how to be rich, how to be a good rich person. And it's in that context where that line is found, that the love of money is the root of all evil. Fast forward to modern times. We've kind of thrown the word love out of it, and we just said, There it is. Money is the root of all evil, and we say it with a sense of self righteousness. As I'm sitting here, broke, living paycheck to paycheck, I don't want to be one of those evil rich people. That's not what it says at all. It's saying the love of money is the root of all evil, and we do need to step into this for just a moment. There are warnings in Scripture about money, because if we don't realize and recognize the power of wealth and the power of money, I believe probably one of the reasons God's word says more about money than it does so many other topics is because the danger that money has to compete with God himself. I often say I don't think it's God and the devil that are in competition with each other. In many ways, it's God and money, because Jesus even said you can't serve both. You can't have two masters. You'll either love the one or despise the other. That doesn't mean you can't worship God and have money. It says you can't worship them both, because your allegiance is going to go one way or the other, and the more wealthy we become. There is a danger in that, or maybe even before the wealth shows up. If there is this just burning desire to be rich above all else, it can pull us off course. It can pull our focus away from the Lord. So there is a warning in that that we should heed and listen to. Apparently, according to Scripture, money is powerful, and it's powerful for good and it's powerful for evil. And so if we're going to have some of it, and if we're going to grow the amount that we have, it sounds like it's a pretty powerful tool that we ought to know how to use and how to use properly, no different than when you throw the keys to the car to your teenage driver, like we just put a very powerful tool in their hands, and we pray and trust that they're going to use it wisely and not drive it off the cliff, you know, or kill someone in the process. And money's very much the same way. So the warning is good, but what's not good is to take it out of context and build this paradigm of somehow, the less money I have, the more righteous I am. And in the platform that I'm building, we have a online community. We call it entree pastors, that specifically helps pastors do better financially through entrepreneurial business man, we combat this mindset all the time, because we're dealing not only with people who've been in the church most of their life, but people who have led in the church, and there is so much scarcity thinking around money that we have to address so many of these themes that you and I are unpacking right now. So yeah, often I have found myself taking people to this Scripture and having them read it again and again until they hear themselves say that the love of money is the root of all evil, not having money that is not the root of all evil, it's the love of it. So hopefully that helps shine some light on that confusion   Keith Weinhold  18:15   yes, so one can take it too far if it becomes the love of money? Well, there is a verse in the Bible. In fact, I think it occurs in more than one place. That verse is it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. How does someone that's building wealth for themselves square that up. We're going to talk about that more when we come back. I'm talking with Pastor John Sanders about what the Bible has to say about money. I'm your host. Keith Weinhold,    you know what's crazy? Your bank is getting rich off of you. The average savings account pays less than 1% it's like laughable. Meanwhile, if your money isn't making at least 4% you're losing to inflation. That's why I started putting my own money into the FFI liquidity fund. It's super simple. Your cash can pull in up to 8% returns and it compounds. It's not some high risk gamble like digital or AI stock trading. It's pretty low risk, because they've got a 10 plus year track record of paying investors on time in full every time. I mean, I wouldn't be talking about it if I wasn't invested myself. 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Chris Martinson, listen to get rich education with Keith Weinhold, and don't quit your Daydream.    Keith Weinhold  20:56   Welcome back to get rich education. We've got a pretty special episode today. Our discussion is what the Bible has to say about money, and we're talking with Pastor John Sanders. He's breaking it down for us. John, this is the one thing I thought about more than any other before chatting with you today. It is that well known verse about the camel going through the eye of a needle. And John, I first remember my mom telling me about this verse. Perhaps I was as young as age 12, and that verse is, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Here I am a 10 plus year host of a show called get rich education, helping people build wealth ethically through real estate investing. But how do we square up that verse if we're looking to make more of ourselves financially?   Jon Sanders  21:53   Yeah, and like we said at the beginning of the show, if that's all it said, and if that's the only thing you knew, you would come away from that pretty convinced that Jesus thinks it's impossible to love God and also be rich, like there's just no way a rich person can enter the kingdom of heaven. But as we said, context matters. So if we kind of zoom out a little bit and look at the greater context of what's happening in that passage of Scripture, you will recall, and maybe some are hearing this for the first time. But there was a rich man who approached Jesus, and he basically was kind of wanting to justify himself, and so he asked the question, you know, what good things must I do to inherit eternal life and inherit the kingdom of God? And Jesus starts by saying, follow the commandments. And this rich guy basically says, I'm paraphrasing all of this. You can go read it for yourself, but he's saying I've done all those things which, by the way, side note, No, he hasn't. None of us have followed all of God's 10 Commandments and more, like we just I've broken every single one of them. We're all sinners. Probably you have too Exactly. So he's already off base, this rich guy. So then Jesus hits him where he knows it's gonna hurt, and he says, Okay, here's the one thing you're still lacking. Go sell everything you have and give it to the poor, and then come and follow Me. And what it says is that the rich man turned away very sad, because he had great wealth, and see Jesus exposed what this man really worshiped in that I don't believe that that is a commandment from Jesus to all of us to go, sell everything we have, give to the poor and come follow him. That was a specific statement spoken to this specific man, and it did exactly what it was meant to do. It kind of smoked out the real heart issue that was happening here. So then Jesus turns to his disciples after this man walks away sad because he was not willing to pay that price. And that's where Jesus makes this statement that is so classic, where we all know, you know, it's easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of heaven. If you keep reading a few verses later, Jesus goes on to say, with man, this is impossible. But with God, all things are possible. So it is possible for a rich man to enter the kingdom of God. It may be more difficult. It may be more challenging because, as we said a minute ago, when we do have great wealth, that wealth competes in many ways with our heart for the place that God wants to hold in our heart. It is easy when we have margin and we don't need God as much, or we don't think we need God as much. We don't necessarily have to humble ourselves as much when I have all these resources. But that's not impossible. It is possible for godly people to have great wealth and to bow in humility before King Jesus, and to worship Him, and ultimately, to inherit the kingdom of heaven and be better for it, and not, you know, worse off. So again, I hopefully that explains that a little bit or gives some more light to that, because if you just take that little snippet, you're essentially taking it out of the greater context and missing the point, and you're. Making the point something that Jesus never intended, which was to say, rich people can't get to heaven. That's a mishandling of that text   Keith Weinhold  25:08    yeah? Because I think it states that, or something close to it three times in the Bible, in the Quran, the Muslim holy book, also has something similar in it, yeah.   Jon Sanders  25:19   And again, I know in in the New Testament, where it's mentioned multiple times, it's probably because it's found in those Gospel accounts that basically tell the same story just from four different authors. So that's sometimes where you see that repetition in the New Testament is because it's the same story being told just from a slightly different vantage point a different author. But the principle is there, to try to say that scripture forbids people from being wealthy or from pursuing wealth, would be a complete misstatement. It's simply not true. You know, to read scripture in its entirety, you can walk away from it with this understanding that God, not only is he not opposed to wealth, but God is the source, because he owns it all. It all belongs to him, and he actually the more I walk in faithfulness with what he's given to me and what he's entrusted to me, the more I can actually expect will be given to me, because I will see the fruits of those labors multiplied. That's the path I'm on right now, unashamedly, unapologetically, I am working on growing wealth, not only for my family in this generation, but scripture says a righteous man leaves an inheritance to his children's children and man, what if we started telling that story more than trumpeting these verses that make it sound like God is really upset with people who have Money? What if we actually encourage God's people to go build wealth and create more of it? Yeah, because   Keith Weinhold  26:46   I've heard a few different takes on that verse, John, about a rich man not being able to enter the kingdom of God. You know, some have joked, Oh, does the church just want you to put everything in the offering plate and not have anything for yourselves? Another take on it, I guess. If I read the verse closely about how a rich man cannot enter the kingdom of God, well, don't die rich. You be wealthy and then bequeath everything to your heirs upon your death. So technically, you're not dying rich. There are a lot of takes upon that verse. Really appreciate getting your perspective and your interpretation on that context piece being really important, John, when we think about what the Bible says about money, in the intersection of both money and the Bible, oftentimes we think about tithing, which I think of that is giving a 10% of your income to the church. So do you have any thoughts about tithing, or just some of the other general things that the Bible says about money.   Jon Sanders  27:41   I certainly have some thoughts, but more importantly, Scripture says some things. So it really doesn't matter what John thinks about it, but tithing is a controversial subject, so let me start with maybe something that's not so controversial, and we can jump into the tithing. Here's something that is not controversial from Scripture. The more we give, the more of a blessing it is for us. The more that we can give, the more God blesses us. God blesses generosity. So hopefully we can all agree upon that For God so loved the world John 316 that He gave His one and only son. So there's a direct correlation between loving and giving. And the more that I give, the more God seems to bless my life. And I know it sounds cliche, if you grew up in the church, we always heard statements like, you cannot out give God. The more I give, the more God gives back. And again, I'm careful to say that because I don't want to treat God like a cosmic slot machine where I put in $1 and pull the lever and hope to get 100 it is, again, it's just one of those laws that God has established that he blesses generosity. So then the question just becomes, what does our giving look like? What does our generosity look like when we look to Scripture, Old Testament? Bottom line tithing was, I mean, it was commanded. It was part of the overall giving that God required of his people. And a tithe is a 10% of the first fruits 10% off the top. And it's like when people argue that, or they say, Well, I'm tithing 2% that's like saying you ran a three mile marathon. My marathon is not three miles, right? Yeah, tithing is 10% the question is, is tithing for modern day believers? Are we supposed to be doing that? I will share my quick thoughts with you. I believe we are under grace. We are no longer under law. So I don't think that this is a matter of salvation. It's not at that level. But I will say this, I believe Jesus commended tithing, and I'll tell you where it took place, and you can go look at this on your own if you want. I think it's in Matthew 23 again, the context is not really about tithing. The context is Jesus is dealing with the religious establishment. The people he had the harshest words forever were the religious leaders, and he's taken them to task. And he says in there, like you guys tithe off of your mint and your dill, like you're tithing off of everything, like the illegal. Stick level, and yet you're ignoring the greater elements. You know, mercy, love, sacrifice. And then he goes on to say, You should do the first without ignoring the second. And I'm paraphrasing again, so go read it for yourself. What many people look at that passage and they say, here it is, Jesus commended tithing. He basically said, No tithing is good. You should do that. One other case I would make for New Testament, tithing is simply this. When Jesus stepped onto the scene in the New Testament, He never lowered the bar that was set in the Old Testament law. He actually elevated it. I'll give an example. Jesus said something like you have heard it said, You shall not murder. But I tell you, if you hate your brother, you're worse than a murderer. So he elevates it from just the physical act of killing to the heart condition of hating that leads to the killing. He did the same thing with adultery. You have heard it said, Thou shalt not commit adultery, but I tell you, if you look at a woman with lust, you've already committed adultery in your heart. So he raises the bar, not lowers it. So my question has always been, when it comes to tithing, would we believe Jesus to lower that bar and say, Ah, it's not important. Don't do it. You don't need to do it. Or would we expect him to raise the bar? I actually think the bar has been raised. He commended the poor widow that gave everything she had, and it wasn't much, but it was 100% sacrifice, and Jesus praised her. Now I don't think he's that's prescriptive of all of us to go drain our bank accounts, but I think what God is celebrating in the New Testament is sacrificial giving. For me personally, my personal opinion is that tithing is just kind of a good starting place for biblical giving. But I don't hold it up as a legalistic rule that says Thou shalt tithe based on what we see in the Old Testament and how we see it transition over into the New Testament. That tithing is not a bad idea, but if you're a modern day Christian that says I don't believe in tithing, I don't think I need to tithe. Okay, cool. I'm not mad about it. My challenge to you then would simply be this, what does generosity look like to you, and are we lowering the bar? Are you pushing back on tithing because you desire to give less? And if so, maybe there's a heart condition. There of you wanting to cling to something instead of being open handed. It's not my place to sit and look over your shoulder and go. You need to give more of your income. I mean, the Holy Spirit does a better job of being the Holy Spirit than than I do. So really, that's between you and the Lord. But my question and my challenge to modern Christians would be, what does generosity look like for you. You know, what is your discipline or your habit, your system around giving? If there is none, I personally think that's a problem. I think there ought to be some level of generosity happening in your life, because you'll be blessed, and God will use you to bless others. And that's a pretty cool thing, when God gets to channel his resources through you to someone else. So I don't believe everything that God allows us to have in our hands is 100% for us to hold for ourself. I think some of it is he's using us as a channel or a conduit to flow those resources in other directions. So those are just a few kind of high level thoughts of not only what Scripture says about tithing, for sure, but also maybe how we might look at it in a New Testament context,   Keith Weinhold  33:23   there's some good questions for you, the listener, to ask yourself when it comes to the framing and the importance of your giving and your tithing. John, what does the Bible say about real estate or property?    Jon Sanders  33:35   There are places I can't tell you you know exact location in Scripture off the top of my head, but I know there are places in Scripture that talk about going and purchasing land, or somebody owning land, and so I believe scripture upholds the idea of personal private property, and private property ownership, obviously, under the context of what we said earlier, that all of it ultimately belongs to the Lord. But I think it's a good thing. I certainly will tell you this. It's not condemned in Scripture. I know of nowhere in Scripture where we are forbidden from pursuing real estate or pursuing land. Is it like I say on the flip side, I could find examples where people bought and sold land. I'll give you one. Just popped into my head. In the early church, Ananias and Sapphira, they actually were put to death. And it's a really deep story. The issue, the reason they were judged instantly is because they lied about it. But they had land, they went and sold it, and they did not give all of it to the church leaders. And that was not the issue. The issue was they lied about the fact that they were giving all so they wanted to look a certain way, and that's the sin that God was kind of rooting out of the early church. But right in there, I think it's in like Acts chapter four, maybe or five, right in that area, it says directly, was not the land yours before you sold it and after you sold it, was not the land the money yours to keep. Why have you done this wicked thing? And the thing, again, that they were being judged for was lying to the Holy Spirit. And it was kind of like in that moment in the early church, the Lord was saying, we're not doing this like we're not going to live this fake, hypocritical life. And he judged it instantly, kind of grateful that God doesn't still deal with us in that way. It's not to say that he could not. That's a quick story that popped into my head as an example of buying and selling land. So if you do buy and sell land, just don't lie to the Lord about about how much you sold it for, because he knows it was his in the first place. He knows how much you sold it for. So just be honest in your dealings. There you go.    Keith Weinhold  35:39   Well, I'm grateful that the Bible doesn't say you have a limit of five rental properties. That's really good to hear. Right? Well, John, as we're winding down here, we've talked about Christianity and what the Bible says about money. Are there any non Christian religions that, just if you could spotlight one, that have a really interesting approach to money, whether that's Muslims avoiding debt, or anything, Hindus or Buddhists believe just any one thing. That's particularly noteworthy with non Christian religions approach to money.    Jon Sanders  36:09   I'm going to acknowledge a lot of my ignorance when it comes to other world religions. I can speak of one thing very locally to where I live, I don't know. It's kind of a religious thing. It's kind of a cultural thing. So where I live in South Dakota, I'm surrounded by, you know, an Indian reservation not too far from me. And the Native American culture is very prevalent here. And one thing that's been interesting to me to learn over the years is that, as I understand it, the Native American culture does not believe that you can own property. So they don't own land. They don't believe in owning land, at least historically, traditionally. So again, is that a religious thing? Is that a cultural thing? Not exactly sure. I don't share that belief, but it's an interesting take on things. So I'm sure there's so much more that a different guest could give you in terms of insight on other world religions when it comes to, you know, their view on certain deaths and philosophies around finances and things like that. For me, I really have studied one very deeply, and that's Christian faith. So I don't really feel like I'm much of an expert to speak from those other perspectives.   Keith Weinhold  37:18   Well, John, this has been enlightening to me. I've learned some things, and I sure might now know how to explain my way out of the whole camel in the eye of a needle. Verse there, if someone wants to learn more about you, tell them how   Jon Sanders  37:34   you can look me up online. I have a website called entrepastors.com me and my partner, les Hughes, as I said earlier, we help pastors provide better for their families through entrepreneurial business. If you want to connect with me, if you just go to entrepasters.com all of the links to connect with my social media and everything else are right there, and I'd be happy to jump on a call or serve you in any way that I can. So I would welcome you reaching out.    Keith Weinhold  38:01   Oh, thanks a lot for offering that to our audience. It's been a pleasure hosting you.   Jon Sanders  38:05   Thanks, Keith. Been a fun conversation. I appreciate you having me.   Keith Weinhold  38:15   Oh, yeah, good stuff from Pastor John today. I did not know that Pastor John would agree with me this much. I guess I'm frankly, a little relieved I learned some things too. Check out his platform again. It's called entre pastors. This was definitely an anticipated episode here today. The good news is we've got more anticipated episodes amidst an expected economic slowdown in potential recession. What actually happens to real estate in a recession? I will cover that and then with a lot of political turmoil and policy change coming from the White House that promises to massively swing the economy. I would like to have someone that's inside the White House and advising President Trump himself on his economic policy to come here on the show so that I can go ahead and ask them about it. Well, that's hard to do while they're in office and the administration is in full swing like this. So speaking of anticipated shows coming up here on the GRE podcast in future weeks, we have the financial advisor, the budget director of a past president that advised that president in the White House. He will be our guest here on the show. You'll learn what you can expect from him for the next nearly four years. And you know, something that might be even better to have that past president's White House Advisor here on the show, because he will feel emboldened to be more critical. Perhaps. Stay tuned for that big thanks to the terrifically knowledgeable John Sanders today in. Till next week, I'm your host, Keith Weinhold, don't quit your Daydream.   Dolf Deroos  40:07   Nothing on this show should be considered specific, personal or professional advice. Please consult an appropriate tax, legal, real estate, financial or business professional for individualized advice. Opinions of guests are their own. Information is not guaranteed. All investment strategies have the potential for profit or loss. The host is operating on behalf of get rich Education LLC exclusively.   Keith Weinhold  40:31   You know, whenever you want the best written real estate and finance info, oh, geez, today's experience limits your free articles access and it's got paywalls and pop ups and push notifications and cookies disclaimers, it's not so great. So then it's vital to place nice, clean, free content into your hands that adds no hype value to your life. That's why this is the golden age of quality newsletters, and I write every word of ours myself. It's got a dash of humor, and it's to the point because even the word abbreviation is too long, my letter usually takes less than three minutes to read, and when you start the letter, you also get my one hour fast real estate video, course, it's all completely free. It's called the Don't quit your Daydream. Letter, it wires your mind for wealth, and it couldn't be easier for you to get it right now. Just text GRE to 66866, while it's on your mind, take a moment to do it right now. Text GRE to 66866.   The preceding program was brought to you by your home for wealth, building, getricheducation.com