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Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
In this episode, host Ray Powell sits down with Dr. Lailufar Yasmin, a renowned political scientist at the University of Dhaka, to unpack Bangladesh's dramatic recent political crisis and explore why what happens in this densely populated South Asian nation matters to the broader Indo-Pacific regional stability.Recorded just one day after Bangladesh's International Crimes Tribunal sentenced former Prime Minister Sheikh Hasina to death in absentia for crimes against humanity--this conversation provides crucial context for understanding a nation in transition. Powell and Dr. Yasmin discuss the uprising that toppled Hasina's government, the interim administration led by Nobel laureate Muhammad Yunus, and the geopolitical implications for great power competition in South Asia.Dr. Yasmin explains how the July 2024 student protests escalated into a nationwide uprising after Hasina's government responded with lethal force, killing over 1,400 protesters. The movement, known as the "July Uprising," ultimately forced Hasina to flee to India on August 5, 2024, ending her 15-year authoritarian rule. The conversation explores how Hasina transformed from a democracy icon into an increasingly autocratic leader who rigged elections, suppressed opposition, and dismantled democratic institutions.The episode delves into the "July Charter," a reform blueprint calling for constitutional changes including a bicameral parliament, proportional representation, prime ministerial term limits, and restoration of the caretaker government system. Dr. Yasmin discusses the upcoming February 2026 referendum and elections, explaining the challenges of ensuring credible democratic transition amid deep political divisions, the banning of the Awami League political party, and security concerns.The conversation reveals how India's strong historical support for Hasina and the Awami League—rooted in India's assistance during Bangladesh's 1971 War of Independence—has created tension following her ouster. Dr. Yasmin describes India's initial disinformation campaigns falsely blaming Pakistani intelligence for the uprising, and how the interim government's engagement with China has also caused concern in New Delhi. She argues that Bangladesh must pursue an independent foreign policy that serves its national interests rather than simply accommodating regional powers.The discussion also provides essential historical context, tracing Bangladesh's origins from the 1971 Liberation War when East Pakistan (now Bangladesh) fought for independence from West Pakistan, resulting in genocide that killed an estimated three million people. Dr. Yasmin explains how this history continues to shape contemporary politics, including emotional debates over justice and national identity.Dr. Yasmin also addresses the selection of Muhammad Yunus as interim leader, describing how the Nobel Peace Prize winner's global credibility and pioneering work in microcredit made him an acceptable figure to unite a divided nation. She discusses both the promise and challenges of his leadership, including concerns about whether the interim government can remain truly neutral given that many of its coordinators are former student protesters.Dr. Yasmin challenges Western misconceptions about Bangladesh, emphasizing the nation's resilience, innovation in climate adaptation, economic progress, and warm hospitality.
This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia's vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition. Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition's vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism's connection to other religious and literary traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia's vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition. Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition's vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism's connection to other religious and literary traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies
This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia's vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition. Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition's vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism's connection to other religious and literary traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia's vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition. Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition's vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism's connection to other religious and literary traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language
This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia's vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition. Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition's vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism's connection to other religious and literary traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia's vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition. Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition's vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism's connection to other religious and literary traditions.
Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it. * David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. * Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
On Episode 730 of The Core Report, financial journalist Govindraj Ethiraj talks to Pawan Kumar, President at the Seafood Exporters Association of India as well as Soumya Mohanty, Managing Director and Chief Solutions Officer, South Asia at Kantar and Graham Staplehurst, Director at Kantar BrandZ.SHOW NOTES(00:00) The Take: Finding Mechanics(04:21) Indian markets in sniffing distance of all-time highs again, Sensex crossing 85,000 after 14 months(05:56) Oil India announces strategic collaboration with Total Energies of France for exploration: the IEW Segment(07:55) India's seafood exporters are putting up a fight, with some help from the Government(16:46) India's most valuable brand is..Register for India Energy Week 2026https://www.indiaenergyweek.com/visit/visitor-registration/Register for the 3rd Edition of the Algorand India Summit https://algorand.co/india-summit-2025For more of our coverage check out thecore.inSubscribe to our NewsletterFollow us on:Twitter |Instagram |Facebook |Linkedin |Youtube
In this episode of the podcast we will be discussing the CII's international work, looking back at some of this year's achievements and ahead to 2026 with CII Group colleagues Holly Porter, Executive Director Market and Opportunities, Gaenor Jones, Regional Director for Middle East, and Central & South Asia, Kenny Sui, Regional Director Asia Pacific, and Isaac Olubitan, Regional Director - International, Americas, Africa, Caribbean and Europe.
Stephen Wemple, Principal at Spero Ventures, shares how he backs mission-driven founders building enduring companies aligned with purpose and profit. From investing in hardware startups like Telo Trucks to backing social impact ventures such as Juno, Stephen explains why conviction and alignment between founders and investors matter more than ever. He reflects on his journey from Fulbright Fellow in Vietnam to venture capitalist in Silicon Valley, the lessons he's learned from working with founders, and how smaller, concentrated funds like Spero bring focus and depth back to early-stage investing.In this episode, you'll learn:[01:00] - Stephen's journey from Fulbright Fellow in Vietnam to venture capitalist at Spero Ventures[04:30] - How Spero spun out of Omidyar Network to back purpose-driven founders[08:10] - Investing early—with proof points that show real-world traction[11:10] - Why mission and authenticity matter more than hype in founder evaluation[14:00] - The story behind Spero's investment in Juno and the value of long-term relationships[17:00] - How founders should work with junior investors inside VC firms[19:00] - Why conviction and alignment matter when founders choose their investors[22:00] - Stephen's take on the concentration of capital and the future of small, focused fundsNonprofit highlight: AchieveKidsAbout Stephen WempleStephen Wemple is a Principal at Spero Ventures, where he invests in mission-driven founders building companies for a healthier, more sustainable, and fulfilling future. He has led investments across sectors such as healthcare, climate, and frontier technologies, backing founders who combine purpose with commercial ambition.Stephen began his career in early-stage venture capital, investing in emerging markets across Sub-Saharan Africa, Latin America, and South Asia. A Fulbright Fellow in Vietnam, he worked with the U.S. State Department to support entrepreneurship initiatives before joining Spero Ventures in its formative years. Stephen believes the best entrepreneurs are those who find and stay true to their mission.About Spero VenturesSpero Ventures is a Silicon Valley-based early-stage venture capital firm that backs mission-driven founders building companies for a healthy, sustainable, and fulfilling future. The firm leads or co-leads seed and Series A rounds with $2–4 million investments and maintains a concentrated portfolio to closely support each founder. Its team, which includes former operators from Tesla, eBay, and Stripe, has invested in companies like Juno (child disability insurance), Telo Trucks (electric pickup trucks), Tiny Health (gut health solutions), Euclid Power (renewable energy software), and Gencove (genome sequencing platform), reflecting its belief that purpose-driven startups can create both outsized impact and venture-scale returns.Subscribe to our podcast and stay tuned for our next episode.
Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it. * David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. * Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it. * David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. * Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
An interview with Lindsey Ford, a Senior Fellow at ORF America, formerly Special Assistant to the President and Senior Director for South Asia at the National Security Council from 2024-2025. See “The New Eurasian OrderAmerica Must Link Its Atlantic and Pacific Strategies”Julianne Smith and Lindsey FordNovember/December 2025Published on October 21, 2025https://www.foreignaffairs.com/united-states/new-eurasian-order-smith-ford
Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it. * David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. * Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it. * David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. * Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad.
In this week's episode of Security Dilemma, A.J. Manuzzi and John Gay spoke with Mariya Grinberg about her new book Trade in War: Economic Cooperation Across Enemy Lines (https://www.cornellpress.cornell.edu/book/9781501782442/trade-in-war/), why states may trade with their adversaries during wartime, and the relationship between economic interdependence and conflict. Dr Grinberg is an Assistant Professor of Political Science at MIT. Her primary research examines why states trade with their enemies, investigating the product level and temporal variation in wartime commercial policies of states vis-a-vis enemy belligerents. Her broader research interests center on the question of how time and uncertainty shape the strategic decisions of states, focusing on order formation, military planning, and questions of state sovereignty.Listener Questions: We are opening up Security Dilemma to listener-submitted questions. Submit questions you'd like us to ask future guests here, or at https://docs.google.com/forms/d/1ouD8WAp0g_HhqLtGm4kOmqTGsJpDbaKT7CSUN3ogFrk/edit. Please specify the episode pertaining to the question in your response. Upcoming recordings include: Nuclear Testing and South Asia with Sahar KhanAMA- John Gay and A.J. ManuzziJQAS Discusses the Marcellus Papers
What is Hinduism? Where does it come from? How do we look at it comparatively? And which ideas have made it so influential outside of South Asia? I'm Robert Taylor, a History DPhil student at New College, researching the post-1945 British counterculture's interest in India. Today I'm joined by Professor Gavin Flood at Campion Hall. Gavin is Professor Emeritus of Hindu Studies and Comparative Religion at Oxford.
In this 2025 Week 46 edition of the GMS Weekly Podcast, host Grace and co-host Ryan review global ship recycling markets as 2025 enters its final stretch. Falling steel prices, a firm U.S. Dollar, and limited vessel supply kept sentiment weak across South Asia. Global Market Overview Market volatility persisted through mid-November. The Baltic Dry Index continued to rise across all sub-sectors, while oil futures slipped to around USD 59.50 per barrel following a Ukrainian drone strike on Russia's Novorossiysk refinery. The U.S. Dollar strengthened further, reducing recyclers' purchasing power, while steel-plate prices in key destinations declined. Transactions closed mostly in the low USD 400s per LDT, with smaller or less-preferred units moving in the high USD 300s. Bangladesh Activity improved slightly as seven vessels totaling about 66,000 LDT reached Chattogram, including a large 21 K LDT bulk carrier. Despite this influx, overall sentiment remains fragile. Political tension ahead of the February 2026 elections, high tariffs near 30 percent, and a weaker Taka (BDT 122.35 per USD) continue to challenge local recyclers. Steel-plate prices dropped another USD 1 per ton, signaling persistent caution in the market. India The Alang recycling market stayed quiet but stable. India's strong HKC-compliant yard base provides structure, yet demand remains limited. Smaller dry units are only just touching USD 400 per LDT. The Rupee eased to Rs 88.70 per USD, while steel-plate prices gained about USD 4 per ton, offering a modest boost. Industry participants expect 2026 to mirror 2025's challenges unless global fundamentals improve. Pakistan After a brief recovery earlier in the quarter, Gadani activity slowed again. No new vessels arrived, and the country still awaits its first HKC-approved yard. Steel-plate prices fell USD 13 per ton to below USD 600, and the PKR weakened to 282.80 per USD. Ongoing inflation and the inflow of cheaper Iranian steel continue to pressure local recyclers and reduce competitiveness. Turkey The Aliaga market remained steady with prices in the USD 260 to 280 per LDT range. The Turkish Lira slipped beyond TRY 42.30 per USD, maintaining difficult trading conditions. Despite weak fundamentals, yards are working to sustain operations and meet regional recycling demand. Market Sentiment Across South Asia, recyclers face a combination of currency weakness, volatile commodity prices, and cautious end-users. As 2025 draws to a close, attention turns to 2026 for potential stabilization and renewed tonnage flow. For full details, vessel rankings, and port positions, download the GMS Weekly on our website or mobile app. Follow GMS on LinkedIn, Facebook, Instagram, and Twitter for daily updates.
Over the last fifteen years living and ministering in South Asia, Brian, a leader with Operation Mobilization, has witnessed numerous changes. One aspect that hasn't changed is openness to the gospel. Brian will explain where Christian persecution usually begins and how it can feature a mix of family, community, and/or the government coming against the church and against new followers of Jesus. Emphasizing that God is the one who changes hearts and minds, Brian shares how, when we read the New Testament, we see that God is sovereign even over the persecution He allows His children to endure. "[Christian persecution] causes believers to grow in their faith." Brian says, "I think it's a real witness that this faith is so much bigger than what is happening to me in this world." OM's mission is to grow the church and mobilize followers of Christ to go and make disciples, teaching them to obey everything the Lord has commanded. Brian will share specific stories of how Christians in Bhutan, India, the Maldives, Nepal and Sri Lanka are being mobilized to spread the gospel where they are and take Jesus into new communities where there aren't any churches. One story you will hear is that of a young girl, only 6 or 7 years old, who so passionately shared Jesus with her classmates that her teacher said, "Why don't you share this message with the entire school?" You'll also hear about a witch doctor who saw his son healed after praying for healing in the name of Christ. Discover how you can get involved in missions—whatever stage of life you're in—and what Brian considers the most vital qualities for those who desire to serve and reach out among unreached people groups or in foreign nations. Pray for persecuted Christians in South Asia to run the race with boldness and increased fervor for the Lord. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like India, China and Iran throughout the year, as well as provide free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.
Sweetening and Intensification: Currents Shaping Hindu Practices (SUNY Press, 2025) explores how these two currents are shaping the contours of contemporary Hindu worship, myth, and visual and material culture in contemporary South Asia and its diasporas. This volume focuses on two alternately converging and diverging currents that increasingly shape Hindu traditions--namely, sweetening and intensification. Sweetening is understood here to include the softening of deities' iconographies, the standardization of religious narratives, and the sanitization of ritual practices. Alongside this current exists intensification, which is understood as an insistence on the continuing relevance of rigorous, visceral, and frequently stigmatized practices and beliefs, often in response to new circumstances and challenges. This volume emphasizes an inclusive approach by bringing these two currents into sustained conversation. As Hindu traditions are increasingly expanding into new settings, including but not limited to new diaspora and new media contexts, the long-established yet ever changing scale of sweet/neutral/spicy unfolds in new ways, as well. The essays in this volume delineate these developments across diverse Hindu geographic, linguistic, ethnic, and social contexts; textual and theological traditions; and ritual and media formats. Indeed, the volume's multidisciplinary approach shows how these processes intersect with and even drive contemporary (re)negotiations, (re)interpretations, and (re)constructions of Hindu deities, practices, narratives, and symbols. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Tilak Devasher, Col RSN Singh, Aadi Achint, Col.Ajay Raina on The Shifting Geopolitics of South Asia
Sweetening and Intensification: Currents Shaping Hindu Practices (SUNY Press, 2025) explores how these two currents are shaping the contours of contemporary Hindu worship, myth, and visual and material culture in contemporary South Asia and its diasporas. This volume focuses on two alternately converging and diverging currents that increasingly shape Hindu traditions--namely, sweetening and intensification. Sweetening is understood here to include the softening of deities' iconographies, the standardization of religious narratives, and the sanitization of ritual practices. Alongside this current exists intensification, which is understood as an insistence on the continuing relevance of rigorous, visceral, and frequently stigmatized practices and beliefs, often in response to new circumstances and challenges. This volume emphasizes an inclusive approach by bringing these two currents into sustained conversation. As Hindu traditions are increasingly expanding into new settings, including but not limited to new diaspora and new media contexts, the long-established yet ever changing scale of sweet/neutral/spicy unfolds in new ways, as well. The essays in this volume delineate these developments across diverse Hindu geographic, linguistic, ethnic, and social contexts; textual and theological traditions; and ritual and media formats. Indeed, the volume's multidisciplinary approach shows how these processes intersect with and even drive contemporary (re)negotiations, (re)interpretations, and (re)constructions of Hindu deities, practices, narratives, and symbols. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Achieving a low-carbon economy will require trillions of dollars in new investments across renewable energy, infrastructure, industry, and climate adaptation. As India races toward its clean energy and net-zero goals, one question looms large — where will the money come from? What roles will domestic and international finance play, and how can innovative instruments such as green bonds and blended finance help bridge the gap?In this episode of The India Energy Hour, we speak with Neha Kumar, Head of South Asia at the Climate Bonds Initiative, to unpack the complex and rapidly evolving world of climate finance. Neha, a globally recognized expert on climate finance, shares insights on how India can mobilize capital for its green transition and unlock opportunities for sustainable growth.Full transcript of the episode is available in English.Presented by 101ReportersNeha Kumar is on LinkedIn.Follow TIEH podcast on Twitter, Linkedin & YouTubeOur hosts, Shreya Jai on Twitter, Linkedin & Dr. Sandeep Pai on Twitter, Linkedin
Sweetening and Intensification: Currents Shaping Hindu Practices (SUNY Press, 2025) explores how these two currents are shaping the contours of contemporary Hindu worship, myth, and visual and material culture in contemporary South Asia and its diasporas. This volume focuses on two alternately converging and diverging currents that increasingly shape Hindu traditions--namely, sweetening and intensification. Sweetening is understood here to include the softening of deities' iconographies, the standardization of religious narratives, and the sanitization of ritual practices. Alongside this current exists intensification, which is understood as an insistence on the continuing relevance of rigorous, visceral, and frequently stigmatized practices and beliefs, often in response to new circumstances and challenges. This volume emphasizes an inclusive approach by bringing these two currents into sustained conversation. As Hindu traditions are increasingly expanding into new settings, including but not limited to new diaspora and new media contexts, the long-established yet ever changing scale of sweet/neutral/spicy unfolds in new ways, as well. The essays in this volume delineate these developments across diverse Hindu geographic, linguistic, ethnic, and social contexts; textual and theological traditions; and ritual and media formats. Indeed, the volume's multidisciplinary approach shows how these processes intersect with and even drive contemporary (re)negotiations, (re)interpretations, and (re)constructions of Hindu deities, practices, narratives, and symbols. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
Sweetening and Intensification: Currents Shaping Hindu Practices (SUNY Press, 2025) explores how these two currents are shaping the contours of contemporary Hindu worship, myth, and visual and material culture in contemporary South Asia and its diasporas. This volume focuses on two alternately converging and diverging currents that increasingly shape Hindu traditions--namely, sweetening and intensification. Sweetening is understood here to include the softening of deities' iconographies, the standardization of religious narratives, and the sanitization of ritual practices. Alongside this current exists intensification, which is understood as an insistence on the continuing relevance of rigorous, visceral, and frequently stigmatized practices and beliefs, often in response to new circumstances and challenges. This volume emphasizes an inclusive approach by bringing these two currents into sustained conversation. As Hindu traditions are increasingly expanding into new settings, including but not limited to new diaspora and new media contexts, the long-established yet ever changing scale of sweet/neutral/spicy unfolds in new ways, as well. The essays in this volume delineate these developments across diverse Hindu geographic, linguistic, ethnic, and social contexts; textual and theological traditions; and ritual and media formats. Indeed, the volume's multidisciplinary approach shows how these processes intersect with and even drive contemporary (re)negotiations, (re)interpretations, and (re)constructions of Hindu deities, practices, narratives, and symbols. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
How do non-state armed groups act when the state seeks not to crush them—but to tolerate their activities? This is the central question of a new book by the political scientist Kolby Hanson titled, Ordinary Rebels: Rank-and-File Militants between War and Peace.Kolby is an assistant professor of government at Wesleyan University, and his new book looks at how state toleration fundamentally transforms armed groups by shaping who takes up arms—and which leaders they follow. The book draws on a range of innovative surveys and in-depth interviews tracing four armed movements over time in Northeast India and Sri Lanka. The book looks not so much at what armed groups do when they fight—but what they do when they don't. To talk more about his new book, Kolby joins Milan on the show this week. They discuss what it means to be a “likely” recruit of an armed group, the complex political economy of India's northeast, and the way in which state toleration operates on a spectrum. Plus, the two discuss the prospects for long-term peacebuilding in South Asia and how Kolby's new book sheds light on the troubling January 6 attack on the U.S. Capitol.Episode notes:1. Paul Staniland, Ordering Violence: Explaining Armed Group-State Relations from Conflict to Cooperation (Ithaca, NY: Cornell University Press, 2021).2. “The Past, Present, and Future of India's Near East (with Avinash Paliwal),” Grand Tamasha, November 20, 2024.3. “Paul Staniland on the Surprising Decline in Political Violence in South Asia,” Grand Tamasha, October 7, 2020.4. “Binalakshmi Nepram on the Realities of India's Oft-Forgotten Northeast,” Grand Tamasha, June 3, 2020.
Abhay shares a wonderful conversation with Tejal Rao, the chief restaurant critic for the New York Times. They chatted about her journey through food writing, discussing the nuances of restaurant reviews, the balance between nostalgia and new experiences, and the impact of her cultural identity on her work. Tejal reflected on food rituals, the challenges of writing reviews, and even the value of repeat dining experiences. She emphasized the need for authenticity in criticism and the role of personal experiences in shaping her perspective.(0:00 - 2:28) Introduction(2:28) Part 1 - food rituals, the art of the restaurant review(13:02) Part 2 - defining excellence as a critic, nostalgia, cultural identity(27:40) Part 3 - lessons learned, aspirational dinner(37:52) ConclusionShout outs to the Indian National Women's Cricket Team and to my LA Dodgers for being world champions. Thank you to the American South Asian Network for their terrific ongoing work in empowering and uniting.
In this episode, Cynthia sits down with Kevin Greeson, author of Sowing With Intent, to explore the Parable of the Sower—arguably Jesus' most foundational teaching on spiritual multiplication. Drawing from decades of church planting experience across South Asia, Kevin shares transformative insights into this often misunderstood parable, revealing its deep relevance for anyone seeking to expand the Kingdom of God. Whether you're a ministry leader or simply curious about the power of intentional discipleship, this conversation will challenge and inspire.
In this Week 45 edition of the GMS Weekly Podcast, global ship recycling markets remain subdued as weak fundamentals, falling steel prices, and currency volatility continue to pressure recyclers across South Asia. From Bangladesh and India to Pakistan and Turkey, sentiment stays fragile while inflation, sanctions, and lack of supply define the tone. Global Market Overview Markets limped through early November as macro pressures persisted. The Baltic Dry Index gained about 7% for the week, with Capes up 3.1%, Panamaxes 0.9%, and smaller segments rising 0.5%. Oil slipped again, closing just above USD 60 per barrel, while renewed U.S. sanctions and weaker global demand continue to cloud forecasts. Inflation in key recycling nations remained uneven: Pakistan saw renewed price pressure, Turkey and Bangladesh stayed unstable, and India's figures remain pending. Bangladesh Chattogram stayed on top in name but not in action, with no viable tonnage arrivals and local buyers offering above-market rates just to keep yards active. The Taka depreciated further to BDT 121.93 per USD, and domestic steel plate prices collapsed, ending the week with no trading reported. Inflation hovered at 8.17%, while political and economic uncertainty weigh heavily heading into 2026. India Alang continues to show resilience despite ongoing price weakness. Steel plate levels fell to USD 388.95 per ton, while the INR slipped to 88.67 per USD. Despite those declines, two mini-VLCCs arrived this week, showing India's growing dominance as an HKC-compliant recycling destination. Pakistan Gadani's market remains under heavy strain, with offers below USD 400 per LDT as cheap Iranian steel imports flood the market. Local steel prices held around USD 614 per ton, but the PKR weakened to 282.5 per USD, and inflation jumped to 6.2%. Still no HKC-approved yards, leaving Gadani struggling for competitiveness. Turkey Aliaga stayed mostly silent this week. The Lira plunged nearly 40 basis points to TRY 42.23 per USD, while local recyclers tried to lift prices slightly to attract tonnage, with little success so far. Market Sentiment With global inflation, currency devaluation, low supply, and soft steel fundamentals, the world's ship recycling sector continues to drift through uncharted waters. Optimism now shifts to 2026 as recyclers await a long-overdue "Trading Day." For full details, vessel rankings, and port positions, download the GMS Weekly on our website or mobile app. Follow GMS on LinkedIn, Facebook, Instagram, and Twitter for daily updates.
In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
If you were to look down at South Asia from space at night, you would see a bright scar stretching more than 2,000 miles. This is the border between India and Pakistan – a division established within living memory. Speaking with Danny Bird, Sam Dalrymple explains how, in just a few decades, the British Raj shattered along five partitions, from Burma's separation in 1937 to the birth of Bangladesh in 1971, and uncovers stories of migration, memory and resilience that continue to echo through South Asia today. (Ad) Sam Dalrymple is the author of //Shattered Lands: Five Partitions and the Making of Modern Asia// (William Collins, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Shattered-Lands-Partitions-India-1937-71/dp/0008466815/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sanjay Tripathy | Co-Founder & CEO,BRISKPE- Sanjay Tripathy, a distinguished Stanford GSB alumnus, is the Co-Founder and CEO of BRISKPE, a pioneering cross-border payment startup specializing in serving MSMEs. As a seasoned fintech entrepreneur, his core mission revolves around revolutionizing B2B cross-border payments through the strategic deployment of cutting-edge technologies, including AI, and innovative payment pathways. His vision encompasses the delivery of cost-efficient, rapid payment solutions coupled with seamless accessibility, comprehensive payment tracking, and robust compliance mechanisms.With over 30 years of illustrious experience spanning six diverse industries, Sanjay stands as one of India's most decorated marketers. His expertise spans the realms of Marketing, Sales, E-commerce, Digital, Partnerships, and Strategy, making him a versatile leader. His influence extends across various industry verticals, including FMCG, Consumer goods, Telecom, and financial services, across multiple regions including India, South Asia, and North America.Sanjay is a renowned thought leader, particularly in the Digital, Marketing, E-commerce, FinTech, and Insurtech domains. He is a frequent keynote speaker at industry gatherings and startup events. Beyond his entrepreneurial pursuits, he has also thrived as a successful Angel Investor, with investments in over 20 startups.His contributions extend to nurturing more than 30 startups, aiding them in scaling up and establishing sustainable business models. During his tenure at Agilio, his previous company, he executed disruptive strategies, collaborated with government entities, and ensured 100% regulatory compliance across diverse domains. Moreover, Sanjay has lent his expertise as an InsurTech and FinTech consultant to prominent firms such as McKinsey, BCG, and various analyst and venture capital funds.
How do you assess the strategic impact of Operation Sindoor on South Asia's security landscape? It didn't change Pakistan's calculus on using terrorism as a tool of foreign policy. It may have had a lot of domestic fillips for Prime Minister (Narendra) Modi and his government, but at the level of strategic impact, none are visible. How do you view Pakistan's internal instability and economic fragility in this context? Before Operation Sindoor, the Pakistan Army was really on the back foot because of the way it was treating (former Prime Minister) Imran Khan. And Imran Khan is very popular in Pakistan. After Operation Sindoor, the criticism of the Pakistan Army went silent. And we know that Asim Munir crowned himself Field Marshal. So the Pakistan Army is very good at calibrating public support for the institution. With regards to Pakistan's economic fragility, Pakistan has always been, for as long as I've been following it, economically fragile. Going back to the years after the withdrawal of the Soviets from Afghanistan, Pakistan has always been economically precarious. But what Pakistan can do: it's actually able to use its nuclear weapons to extract aid from the international community. For example, I and countless Indians, among others, watched in complete shock as Pakistan remained on the FATF (Financial Action Task Force) grey list, instead of getting a blacklisting as it so rightly deserved. And then it was eventually removed from the grey list altogether. Well, the reason for that was if it got a blacklisting, it would no longer qualify for IMF (International Monetary Fund) funding, which would be economically disastrous for Pakistan. So, Pakistan is able to use its nuclear weapons to make sure that it is able to get buyout packages from the international community. And those international buyout packages allow the army to continue doing what the army wants to do. How do you see the Pakistan–Saudi Arabia defence pact in this larger context of regional security and India's growing alignment with the US? I don't think there's much to the Pakistan–Saudi pact. There was some discussion about whether or not Pakistan would extend its nuclear umbrella to Saudi Arabia, but the question has to be asked: who would attack Saudi Arabia with nuclear weapons? So, there was a lot more signalling than substance in that pact. I don't think we have a new geopolitical arrangement that changes things in any substantive way as a result of that. What I think is more disconcerting has been the collapse of Indo-US relations under the Trump administration, because this is a relationship that has been built bilaterally on both sides, going back to (US President) Bill Clinton in the 2000s. With the latest ceasefire in Gaza, how do you assess India's role? Should it take more of a role in the peace talks? India has had no role, so whether or not it should have more is kind of off the table. India has basically refrained from any kind of morally informed position on Gaza. So I don't think you're going to expect India to do anything more than it's already done, which is pretty much nothing. Do you think the US is ceding strategic ground to China, particularly in South Asia? I think it has. It's really difficult to tell what's going on with Trump's policy towards India because it is so opaque. And the issues that seem to be driving it are India's continued petrol-laundering of Russian oil, which was something that the Americans had actually wanted India to do. This is something that Trump has made quite a bit of hay about. He also erroneously claimed that India had agreed not to do that. There's absolute silence about that tweet on the Indian side. And of course, this tariff issue. So, if you look at what Trump is doing everywhere, he's ceding ground to China not just in South Asia, but everywhere. How do you assess the
Historian William Dalrymple had a rarefied childhood on the windswept coast of Scotland. As an adult he fell in love with India, and later discovered his family's own deep ties to the country.Born into the Scottish aristocracy, William followed his three older brothers and left for boarding school at just 8 years old. While still an university William set off to follow Marco Polo's journey across the width of Asia and he wrote a best-selling book about that adventure.But after then moving to India, William started to see the many gaps and biases in his understanding of history and ever since he's been working to find the stories and people his education had left out.William also began uncovering his own family's connections to India which stretched back generations and eventually a discovery relating to his own father's experience in India as a young man. It seemed to answer the question of why his Dad chose never to go back.The episode of Conversations was produced by Jen Leake, the Executive Producer is Nicola Harrison.It explores history, Scotland, North Berwick, Marco Polo's journey to South Asia, India, Delhi, archaeology, witches, family history, aristocracy, partition, history writing, large families, family secrets, the golden road, Palestine, Ampleforth College, Catholic Education, Robbie Burns, travel writing, Scottish history. To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.
"The Future Is Not a Grave" is a three-day workshop happening next week at NYUAD which explores futurisms and futurescapes across the MENA, Gulf, and Indian Ocean regions. In this collaborative episode with NYU Abu Dhabi Institute, conveners Tishani Doshi and Masha Kirasirova delve into challenging despair, fostering collective imagination, and integrating diverse perspectives from artists, scholars, and performers. Discover how this initiative seeks to redefine conversations about the future, moving beyond conventional narratives and embracing a more open-ended, tolerant, and inclusive approach.November 10-12, 2025 in Abu Dhabi
In this episode of the Leading Voices in Food podcast, host Norbert Wilson is joined by food and nutrition policy economists Will Masters and Parke Wilde from Tufts University's Friedman School of Nutrition, Science and Policy. The discussion centers around the concept of the least cost diet, a tool used to determine the minimum cost required to maintain a nutritionally adequate diet. The conversation delves into the global computational methods and policies related to least cost diets, the challenges of making these diets culturally relevant, and the implications for food policy in both the US and internationally. You will also hear about the lived experiences of people affected by these diets and the need for more comprehensive research to better reflect reality. Interview Summary I know you both have been working in this space around least cost diets for a while. So, let's really start off by just asking a question about what brought you into this work as researchers. Why study least cost diets? Will, let's start with you. I'm a very curious person and this was a puzzle. So, you know, people want health. They want healthy food. Of course, we spend a lot on healthcare and health services, but do seek health in our food. As a child growing up, you know, companies were marketing food as a source of health. And people who had more money would spend more for premium items that were seen as healthy. And in the 2010s for the first time, we had these quantified definitions of what a healthy diet was as we went from 'nutrients' to 'food groups,' from the original dietary guidelines pyramid to the MyPlate. And then internationally, the very first quantified definitions of healthful diets that would work anywhere in the world. And I was like, oh, wow. Is it actually expensive to eat a healthy diet? And how much does it cost? How does it differ by place location? How does it differ over time, seasons, and years? And I just thought it was a fascinating question. Great, thank you for that. Parke? There's a lot of policy importance on this, but part of the fun also of this particular topic is more than almost any that we work on, it's connected to things that we have to think about in our daily lives. So, as you're preparing and purchasing food for your family and you want it to be a healthy. And you want it to still be, you know, tasty enough to satisfy the kids. And it can't take too long because it has to fit into a busy life. So, this one does feel like it's got a personal connection. Thank you both for that. One of the things I heard is there was an availability of data. There was an opportunity that seems like it didn't exist before. Can you speak a little bit about that? Especially Will because you mentioned that point. Will: Yes. So, we have had food composition data identifying for typical items. A can of beans, or even a pizza. You know, what is the expected, on average quantity of each nutrient. But only recently have we had those on a very large scale for global items. Hundreds and hundreds of thousands of distinct items. And we had nutrient requirements, but only nutrient by nutrient, and the definition of a food group where you would want not only the nutrients, but also the phytochemicals, the attributes of food from its food matrix that make a vegetable different from just in a vitamin pill. And those came about in, as I mentioned, in the 2010s. And then there's the computational tools and the price observations that get captured. They've been written down on pads of paper, literally, and brought to a headquarters to compute inflation since the 1930s. But access to those in digitized form, only really in the 2000s and only really in the 2010s were we able to have program routines that would download millions and millions of price observations, match them to food composition data, match that food composition information to a healthy diet criterion, and then compute these least cost diets. Now we've computed millions and millions of these thanks to modern computing and all of that data. Great, Will. And you've already started on this, so let's continue on this point. You were talking about some of the computational methods and data that were available globally. Can you give us a good sense of what does a lease cost diet look like from this global perspective because we're going to talk to Parke about whether it is in the US. But let's talk about it in the broad sense globally. In my case the funding opportunity to pay for the graduate students and collaborators internationally came from the Gates Foundation and the UK International Development Agency, initially for a pilot study in Ghana and Tanzania. And then we were able to get more money to scale that up to Africa and South Asia, and then globally through a project called Food Prices for Nutrition. And what we found, first of all, is that to get agreement on what a healthy diet means, we needed to go to something like the least common denominator. The most basic, basic definition from the commonalities among national governments' dietary guidelines. So, in the US, that's MyPlate, or in the UK it's the Eat Well Guide. And each country's dietary guidelines look a little different, but they have these commonalities. So, we distilled that down to six food groups. There's fruits and vegetables, separately. And then there's animal source foods altogether. And in some countries they would separate out milk, like the United States does. And then all starchy staples together. And in some countries, you would separate out whole grains like the US does. And then all edible oils. And those six food groups, in the quantities needed to provide all the nutrients you would need, plus these attributes of food groups beyond just what's in a vitamin pill, turns out to cost about $4 a day. And if you adjust for inflation and differences in the cost of living, the price of housing and so forth around the world, it's very similar. And if you think about seasonal variation in a very remote area, it might rise by 50% in a really bad situation. And if you think about a very remote location where it's difficult to get food to, it might go up to $5.50, but it stays in that range between roughly speaking $2.50 and $5.00. Meanwhile, incomes are varying from around $1.00 a day, and people who cannot possibly afford those more expensive food groups, to $200 a day in which these least expensive items are trivially small in cost compared to the issues that Parke mentioned. We can also talk about what we actually find as the items, and those vary a lot from place to place for some food groups and are very similar to each other in other food groups. So, for example, the least expensive item in an animal source food category is very often dairy in a rich country. But in a really dry, poor country it's dried fish because refrigeration and transport are very expensive. And then to see where there's commonalities in the vegetable category, boy. Onions, tomatoes, carrots are so inexpensive around the world. We've just gotten those supply chains to make the basic ingredients for a vegetable stew really low cost. But then there's all these other different vegetables that are usually more expensive. So, it's very interesting to look at which are the items that would deliver the healthfulness you need and how much they cost. It's surprisingly little from a rich country perspective, and yet still out of reach for so many in low-income countries. Will, thank you for that. And I want to turn now to looking in the US case because I think there's some important commonalities. Parke, can you describe the least cost diet, how it's used here in the US, and its implications for policy? Absolutely. And full disclosure to your audience, this is work on which we've benefited from Norbert's input and wisdom in a way that's been very valuable as a co-author and as an advisor for the quantitative part of what we were doing. For an article in the journal Food Policy, we use the same type of mathematical model that USDA uses when it sets the Thrifty Food Plan, the TFP. A hypothetical diet that's used as the benchmark for the maximum benefit in the Supplemental Nutrition Assistance Program, which is the nation's most important anti-hunger program. And what USDA does with this model diet is it tries to find a hypothetical bundle of foods and beverages that's not too different from what people ordinarily consume. The idea is it should be a familiar diet, it should be one that's reasonably tasty, that people clearly already accept enough. But it can't be exactly that diet. It has to be different enough at least to meet a cost target and to meet a whole long list of nutrition criteria. Including getting enough of the particular nutrients, things like enough calcium or enough protein, and also, matching food group goals reasonably well. Things like having enough fruits, enough vegetables, enough dairy. When, USDA does that, it finds that it's fairly difficult. It's fairly difficult to meet all those goals at once, at a cost and a cost goal all at the same time. And so, it ends up choosing this hypothetical diet that's almost maybe more different than would feel most comfortable from people's typical average consumption. Thank you, Parke. I'm interested to understand the policy implications of this least cost diet. You suggested something about the Thrifty Food Plan and the maximum benefit levels. Can you tell us a little bit more about the policies that are relevant? Yes, so the Thrifty Food Plan update that USDA does every five years has a much bigger policy importance now than it did a few years ago. I used to tell my students that you shouldn't overstate how much policy importance this update has. It might matter a little bit less than you would think. And the reason was because every time they update the Thrifty Food Plan, they use the cost target that is the inflation adjusted or the real cost of the previous edition. It's a little bit as if nobody wanted to open up the whole can of worms about what should the SNAP benefit be in the first place. But everything changed with the update in 2021. In 2021, researchers at the US Department of Agriculture found that it was not possible at the old cost target to find a diet that met all of the nutrition criteria - at all. Even if you were willing to have a diet that was quite different from people's typical consumption. And so, they ended up increasing the cost of the Thrifty Food Plan in small increments until they found a solution to this mathematical model using data on real world prices and on the nutrition characteristics of these foods. And this led to a 21% increase in the permanent value of the maximum SNAP benefit. Many people didn't notice that increase all that much because the increase came into effect at just about the same time that a temporary boost during the COVID era to SNAP benefits was being taken away. So there had been a temporary boost to how much benefits people got as that was taken away at the end of the start of the COVID pandemic then this permanent increase came in and it kind of softened the blow from that change in benefits at that time. But it now ends up meaning that the SNAP benefit is substantially higher than it would've been without this 2021 increase. And there's a lot of policy attention on this in the current Congress and in the current administration. There's perhaps a skeptical eye on whether this increase was good policy. And so, there are proposals to essentially take away the ability to update the Thrifty Food Plan change the maximum SNAP benefit automatically, as it used to. As you know, Norbert, this is part of all sorts of things going on currently. Like we heard in the news, just last week, about plans to end collecting household food security measurement using a major national survey. And so there will be sort of possibly less information about how these programs are doing and whether a certain SNAP benefit is needed in order to protect people from food insecurity and hunger. Parke, this is really important and I'm grateful that we're able to talk about this today in that SNAP benefit levels are still determined by this mathematical program that's supposed to represent a nutritionally adequate diet that also reflects food preferences. And I don't know how many people really understand or appreciate that. I can say I didn't understand or appreciate it until working more in this project. I think it's critical for our listeners to understand just how important this particular mathematical model is, and what it says about what a nutritionally adequate diet looks like in this country. I know the US is one of the countries that uses a model diet like this to help set policy. Will, I'd like to turn to you to see what ways other nations are using this sort of model diet. How have you seen policy receive information from these model diets? It's been a remarkable thing where those initial computational papers that we were able to publish in first in 2018, '19, '20, and governments asking how could we use this in practice. Parke has laid out how it's used in the US with regard to the benefit level of SNAP. The US Thrifty Food Plan has many constraints in addition to the basic ones for the Healthy Diet Basket that I described. Because clearly that Healthy Diet Basket minimum is not something anyone in America would think is acceptable. Just to have milk and frozen vegetables and low-cost bread, that jar peanut butter and that's it. Like that would be clearly not okay. So, internationally what's happened is that first starting in 2020, and then using the current formula in 2022, the United Nations agencies together with the World Bank have done global monitoring of food and nutrition security using this method. So, the least cost items to meet the Healthy Diet Basket in each country provide this global estimate that about a third of the global population have income available for food after taking account of their non-food needs. That is insufficient to buy this healthy diet. What they're actually eating is just starchy staples, oil, some calories from low-cost sugar and that's it. And very small quantities of the fruits and vegetables. And animal source foods are the expensive ones. So, countries have the opportunity to begin calculating this themselves alongside their normal monitoring of inflation with a consumer price index. The first country to do that was Nigeria. And Nigeria began publishing this in January 2024. And it so happened that the country's national minimum wage for civil servants was up for debate at that time. And this was a newly published statistic that turned out to be enormously important for the civil society advocates and the labor unions who were trying to explain why a higher civil service minimum wage was needed. This is for the people who are serving tea or the drivers and the low wage people in these government service agencies. And able to measure how many household members could you feed a healthy diet with a day's worth of the monthly wage. So social protection in the sense of minimum wage and then used in other countries regarding something like our US SNAP program or something like our US WIC program. And trying to define how big should those benefit levels be. That's been the first use. A second use that's emerging is targeting the supply chains for the low-cost vegetables and animal source foods and asking what from experience elsewhere could be an inexpensive animal source food. What could be the most inexpensive fruits. What could be the most inexpensive vegetables? And that is the type of work that we're doing now with governments with continued funding from the Gates Foundation and the UK International Development Agency. Will, it's fascinating to hear this example from Nigeria where all of the work that you all have been doing sort of shows up in this kind of debate. And it really speaks to the power of the research that we all are trying to do as we try to inform policy. Now, as we discussed the least cost diet, there was something that I heard from both of you. Are these diets that people really want? I'm interested to understand a little bit more about that because this is a really critical space.Will, what do we know about the lived experiences of those affected by least cost diet policy implementation. How are real people affected? It's such an important and interesting question, just out of curiosity, but also for just our human understanding of what life is like for people. And then of course the policy actions that could improve. So, to be clear, we've only had these millions of least cost diets, these benchmark 'access to' at a market near you. These are open markets that might be happening twice a week or sometimes all seven days of the week in a small town, in an African country or a urban bodega type market or a supermarket across Asia, Africa. We've only begun to have these benchmarks against which to compare actual food choice, as I mentioned, since 2022. And then really only since 2024 have been able to investigate this question. We're only beginning to match up these benchmark diets to what people actually choose. But the pattern we're seeing is that in low and lower middle-income countries, people definitely spend their money to go towards that healthy diet basket goal. They don't spend all of their additional money on that. But if you improve affordability throughout the range of country incomes - from the lowest income countries in Africa, Mali, Senegal, Burkina Faso, to middle income countries in Africa, like Ghana, Indonesia, an upper middle-income country - people do spend their money to get more animal source foods, more fruits and vegetables, and to reduce the amount of the low cost starchy staples. They do increase the amount of discretionary, sugary meals. And a lot of what they're eating exits the healthy diet basket because there's too much added sodium, too much added sugar. And so, things that would've been healthy become unhealthy because of processing or in a restaurant setting. So, people do spend their money on that. But they are moving towards a healthy diet. That breaks down somewhere in the upper income and high-income countries where additional spending becomes very little correlated with the Healthy Diet Basket. What happens is people way overshoot the Healthy Diet Basket targets for animal source foods and for edible oils because I don't know if you've ever tried it, but one really delicious thing is fried meat. People love it. And even low middle income people overshoot on that. And that displaces the other elements of a healthy diet. And then there's a lot of upgrading, if you will, within the food group. So, people are spending additional money on nicer vegetables. Nicer fruits. Nicer animal source foods without increasing the total amount of them in addition to having overshot the healthy diet levels of many of those food groups. Which of course takes away from the food you would need from the fruits, the vegetables, and the pulses, nuts and seeds, that almost no one gets as much as is considered healthy, of that pulses, nuts and seeds category. Thank you. And I want to shift this to the US example. So, Parke, can you tell us a bit more about the lived experience of those affected by least cost diet policy? How are real people affected? One of the things I've enjoyed about this project that you and I got to work on, Norbert, in cooperation with other colleagues, is that it had both a quantitative and a qualitative part to it. Now, our colleague Sarah Folta led some of the qualitative interviews, sort of real interviews with people in food pantries in four states around the country. And this was published recently in the Journal of Health Education and Behavior. And we asked people about their goals and about what are the different difficulties or constraints that keep them from achieving those goals. And what came out of that was that people often talk about whether their budget constraints and whether their financial difficulties take away their autonomy to sort of be in charge of their own food choices. And this was something that Sarah emphasized as she sort of helped lead us through a process of digesting what was the key findings from these interviews with people. One of the things I liked about doing this study is that because the quantitative and the qualitative part, each had this characteristic of being about what do people want to achieve. This showed up mathematically in the constrained optimization model, but it also showed up in the conversations with people in the food pantry. And what are the constraints that keep people from achieving it. You know, the mathematical model, these are things like all the nutrition constraints and the cost constraints. And then in the real conversations, it's something that people raise in very plain language about what are all the difficulties they have. Either in satisfying their own nutrition aspirations or satisfying some of the requirements for one person or another in the family. Like if people have special diets that are needed or if they have to be gluten free or any number of things. Having the diets be culturally appropriate. And so, I feel like this is one of those classic things where different disciplines have wisdom to bring to bear on what's really very much a shared topic. What I hear from both of you is that these diets, while they are computationally interesting and they reveal some critical realities of how people eat, they can't cover everything. People want to eat certain types of foods. Certain types of foods are more culturally relevant. And that's really clear talking to you, Will, about just sort of the range of foods that end up showing up in these least cost diets and how you were having to make some adjustments there. Parke, as you talked about the work with Sarah Folta thinking through autonomy and sort of a sense of self. This kind of leads us to a question that I want to open up to both of you. What's missing when we talk about these least cost diet modeling exercises and what are the policy implications of that? What are the gaps in our understanding of these model diets and what needs to happen to make them reflect reality better? Parke? Well, you know, there's many things that people in our research community are working on. And it goes quite, quite far afield. But I'm just thinking of two related to our quantitative research using the Thrifty Food Plan type models. We've been working with Yiwen Zhao and Linlin Fan at Penn State University on how these models would work if you relaxed some of the constraints. If people's back in a financial sense weren't back up against the wall, but instead they had just a little more space. We were considering what if they had incentives that gave them a discount on fruits and vegetables, for example, through the SNAP program? Or what if they had a healthy bundle of foods provided through the emergency food system, through food banks or food pantries. What is the effect directly in terms of those foods? But also, what is the effect in terms of just relaxing their budget constraints. They get to have a little more of the foods that they find more preferred or that they had been going without. But then also, in terms of sort of your question about the more personal. You know, what is people's personal relationships with food? How does this play out on the ground? We're working with the graduate student Angelica Valdez Valderrama here at the Friedman School, thinking about what some of the cultural assumptions and of the food group constraints in some of these models are. If you sort of came from a different immigrant tradition or if you came from another community, what things would be different in, for example, decisions about what's called the Mediterranean diet or what's called the healthy US style dietary pattern. How much difference do this sort of breadth, cultural breadth of dietary patterns you could consider, how much difference does that make in terms of what's the outcome of this type of hypothetical diet? Will: And I think, you know, from the global perspective, one really interesting thing is when we do combine data sets and look across these very different cultural settings, dry land, Sahelian Africa versus countries that are coastal versus sort of forest inland countries versus all across Asia, south Asia to East Asia, all across Latin America. We do see the role of these cultural factors. And we see them playing out in very systematic ways that people come to their cultural norms for very good reasons. And then pivot and switch away to new cultural norms. You know, American fast food, for example, switching from beef primarily to chicken primarily. That sort of thing becomes very visible in a matter of years. So, in terms of things that are frontiers for us, remember this is early days. Getting many more nutritionists, people in other fields, looking at first of all, it's just what is really needed for health. Getting those health requirements improved and understood better is a key priority. Our Healthy Diet Basket comes from the work of a nutritionist named Anna Herforth, who has gone around the world studying these dietary guidelines internationally. We're about to get the Eat Lancet dietary recommendations announced, and it'll be very interesting to see how those evolve. Second thing is much better data on prices and computing these diets for more different settings at different times, different locations. Settings that are inner city United States versus very rural. And then this question of comparing to actual diets. And just trying to understand what people are seeking when they choose foods that are clearly not these benchmark least cost items. The purpose is to ask how far away and why and how are they far away? And particularly to understand to what degree are these attributes of the foods themselves: the convenience of the packaging, the preparation of the item, the taste, the flavor, the cultural significance of it. To what degree are we looking at the result of aspirations that are really shaped by marketing. Are really shaped by the fire hose of persuasion that companies are investing in every day. And very strategically and constantly iterating to the best possible spokesperson, the best possible ad campaign. Combining billboards and radio and television such that you're surrounded by this. And when you drive down the street and when you walk into the supermarket, there is no greater effort on the planet than the effort to sell us a particular brand of food. Food companies are basically marketing companies attached to a manufacturing facility, and they are spending much more than the entire combined budget of the NIH and CDC, et cetera, to persuade us to eat what we ultimately choose. And we really don't know to what degree it's the actual factors in the food itself versus the marketing campaigns and the way they've evolved. You know, if you had a choice between taking the food system and regulating it the way we regulate, say housing or vehicles. If we were to say your supermarket should be like an auto dealership, right? So, anything in the auto dealership is very heavily regulated. Everything from the paint to where the gear shift is to how the windows work. Everything is heavily regulated because the auto industry has worked with National Transportation Safety Board and every single crash investigation, et cetera, has led to the standards that we have now. We didn't get taxes on cars without airbags to make us choose cars with airbags. They're just required. And same is true for housing, right? You can't just build, you know, an extension deck behind your house any way you want. A city inspector will force you to tear it out if you haven't built it to code. So, you know, we could regulate the grocery store like we do that. It's not going to happen politically but compare that option to treating groceries the way we used to treat the legal services or pharmaceuticals. Which is you couldn't advertise them. You could sell them, and people would choose based on the actual merit of the lawyer or the pharmaceutical, right? Which would have the bigger impact. Right? If there was zero food advertising, you just walked into the grocery store and chose what you liked. Or you regulate the grocery store the same way we regulate automotive or building trades. Obviously, they both matter. There's, you know, this problem that you can't see, taste or smell the healthiness of food. You're always acting on belief and not a fact when you choose something that you're seeking health. We don't know to what extent choice is distorted away from a low-cost healthy diet by things people genuinely want and need. Such as taste, convenience, culture, and so forth. Versus things that they've been persuaded to want. And there's obviously some of both. All of these things matter. But I'm hopeful that through these least cost diets, we can identify that low-cost options are there. And you could feed your family a very healthy diet at the Thrifty Food Plan level in the United States, or even lower. It would take time, it would take attention, it would be hard. You can take some shortcuts to make that within your time budget, right? And the planning budget. And we can identify what those look like thanks to these model diets. It's a very exciting area of work, but we still have a lot to do to define carefully what are the constraints. What are the real objectives here. And how to go about helping people, acquire these foods that we now know are there within a short commuting distance. You may need to take the bus, you may need carpool. But that's what people actually do to go grocery shopping. And when they get there, we can help people to choose items that would genuinely meet their needs at lower cost. Bios Will Masters is a Professor in the Friedman School of Nutrition, with a secondary appointment in Tufts University's Department of Economics. He is coauthor of the new textbook on Food Economics: Agriculture, Nutrition and Health (Palgrave Macmillan, 2024). Before coming to Tufts in 2010 he was a faculty member in Agricultural Economics at Purdue University (1991-2010), and also at the University of Zimbabwe (1989-90), Harvard's Kennedy School of Government (2000) and Columbia University (2003-04). He is former editor-in-chief of the journal Agricultural Economics (2006-2011), and an elected Fellow of the American Society for Nutrition (FASN) as well as a Fellow of the Agricultural and Applied Economics Association (AAEA). At Tufts his courses on economics of agriculture, food and nutrition were recognized with student-nominated, University-wide teaching awards in 2019 and 2022, and he leads over a million dollars annually in externally funded research including work on the Agriculture, Nutrition and Health Academy (https://www.anh-academy.org), as well as projects supporting government efforts to calculate the cost and affordability of healthy diets worldwide and work with private enterprises on data analytics for food markets in Africa. Parke Wilde (PhD, Cornell) is a food economist and professor at the Friedman School of Nutrition Science and Policy at Tufts University. Previously, he worked for USDA's Economic Research Service. At Tufts, Parke teaches graduate-level courses in statistics, U.S. food policy, and climate change. His research addresses the economics of U.S. food and nutrition policy, including federal nutrition assistance programs. He was Director of Design for the SNAP Healthy Incentives Pilot (HIP) evaluation. He has been a member of the National Academy of Medicine's Food Forum and is on the scientific and technical advisory committee for Menus of Change, an initiative to advance the health and sustainability of the restaurant industry. He directs the USDA-funded Research Innovation and Development Grants in Economics (RIDGE) Partnership. He received the AAEA Distinguished Quality of Communication Award for his textbook, Food Policy in the United States: An Introduction (Routledge/Earthscan), whose third edition was released in April 2025.
For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Eran Alam (Harvard University) speaks to the Infectious Historians about foreign healthcare workers in the US. The conversation begins with an examination of doctors in the US - how many are trained (and retire), different fields and different parts of the country. Historically, immigration has been a key way in which the US has historically addressed shortages of doctors. Eram highlights the different countries - particularly in South Asia - from which doctors immigrated to the US, where they became instrumental for the US healthcare system. At the same time, this migration also had long-term impacts on doctors' home countries.
For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
As recently as 1928, a vast swathe of Asia—India, Pakistan, Bangladesh, Burma, Nepal, Bhutan, Yemen, Oman, the United Arab Emirates, Qatar, Bahrain and Kuwait—were bound together under a single imperial banner, an entity known officially as the “Indian Empire,” or more simply as the British Raj. And then, in just fifty years, the Indian Empire shattered. Five partitions tore it apart, carving out new nations, redrawing maps, and leaving behind a legacy of war, exile and division.A new book the author Sam Dalrymple, Shattered Lands: Five Partitions and the Making of Modern Asia, presents the unknown back story of how the Indian Empire was unmade. Sam is a historian and award-winning filmmaker who grew up in Delhi. He graduated from Oxford University as a Persian and Sanskrit scholar. In 2018, he co-founded Project Dastaan, a peace-building initiative that reconnects refugees displaced by the 1947 Partition of India. His debut film, Child of Empire, premiered at the Sundance Film Festival in 2022, and he runs the history Substack @ travelsofsamwise.To talk more about his new book, Sam joins Milan on the podcast this week. They discuss Sam's personal journey with the Partition of the subcontinent, the forgotten separation of Burma from the Indian Empire, and Delhi's dismissiveness of its Gulf outposts. Plus, the two talk about the creation of Pakistan, the twin genocides of 1971, and the special resonance of the princely state of Junagadh in modern-day Gujarat.Episode notes:1. Sam Dalrymple, “The Gujarati Kingdom That Almost Joined Pakistan,” Travels of Samwise (Substack), July 5, 2025.2. Nishad Sanzagiri, “Shattered Lands by Sam Dalrymple review – the many partitions of southern Asia,” The Guardian, July 1, 2025.3. “Ramachandra Guha Revisits India After Gandhi,” Grand Tamasha, April 19, 2023.4. Preeti Zacharia, “Interview with historian Sam Dalrymple, author of Shattered Lands,” Hindu, July 8, 2025.5. Sam Dalrymple, “The Lingering Shadow of India's Painful Partition,” TIME, July 14, 2025.