Podcasts about sufi

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

What's seen as inspiring in the world are ego's triumphs. But there's another kind of inspiration we can feel when we hear about people who give themselves for others. We can also be inspired by those who exhibit essential qualities on the spiritual path. We innately feel an urge to embody qualities that feed a higher purpose. We can work to develop a “Work I” by observing ourselves and not letting lower qualities rule. This part of ourselves can arise out of conscience and be strengthened by practice. Inspirational stories are impression food that can enliven essential qualities that are in all of us. Whether any story is factually true in all of its details isn't the point. Stories are told about forgiveness, generosity, service, and the importance of working with childish parts of ourselves. There is discussion of inspiring circumstances including the request the Dalai Lama made to never to speak badly about the Chinese after the brutal takeover of Tibet; Garchen Rinpoche's training to generate loving kindness in a way that seemed impossible when he was young; the Zen master Hakuin's lack of concern for reputation; Orage's response to strong criticism by the enigmatic mystic Gurdjieff; the need for the character Siddhartha in Hesse's book to experience ordinary life in order to spiritually develop; the courage of Meher Baba's disciples to leave their lives behind in deciding to follow their master on the New Life; the all-consuming love in the Sufi tale of Layla and Majnun; the commitment of Gandhi to Hindu-Moslem unity which he demonstrated by fasting; the wandering of Swami Ramdas who viewed everything as divine after his realization; and the magical events that occurred in the relationship of Yogi Ramsuratkumar and Lee Lozowick. VJ Fedorschak is the organizer of the Western Baul Podcast Series and author of The Shadow on the Path and Father and Son.

What is the “School of Love” in Sufism? In this video, we explore Madhhab-e Ishq — the Sufi path centered on divine love (ishq) as the highest way to know God. From the poetry of Rumi to the teachings of Ahmad Ghazali, discover how love became a spiritual methodology, a theology, and a transformative path within Islamic mysticism.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateSources/Recommended Reading:Caner Dagli (translated by) (2004). Ibn 'Arabi - "The Ringstones of Wisdom (Fusus al-Hikam)". Great Books of the Islamic World. Kazi Pubns Inc.Chittick, William & Peter Lamborn Wilson (translated by) (1982) "Fakhruddin Iraqi: Divine Flashes". Classics of Western Spirituality Series. Paulist Press.Ernst, Carl W. & Bruce B. Lawrence (2003). "Sufi Martyrs of Love: The Chishti Order in South Asia and beyond". Palgrave Macmillan.Ernst, Carl W (translated by) (2018). "Hallaj: Poems of a Sufi Martyr". Northwestern University Press.Inayat Khan, Pir Zia (ed.) (2001). "A Pearl in Wine: Essays on the Life, Music & Sufism of Hazrat Inayat Khan". Omega Publications.Knysh, Alexander (2000). "Islamic Mysticism: A Short History". Brill.Lewis, Franklin D. (2000). "Rumi: Past and Present, East and West". Oneworld publications.Lumbard, Joseph E.B. (2016). "Ahmad al-Ghazālī, Remembrance, and the Metaphysics of Love". SUNY Press.Pourjavady, Nasrollah (translated by) (2015). "Sawanih: Inspirations from the World of Pure Spirits". Routledge.Rustom, Muhammed (translated and edited by) (2022). "The Essence of Reality: A Defense of Philosophical Sufism". New York University Press.Rustom, Muhammed (2024). "Inrushes of the Heart: The Sufi Philosophy of Ayn al-Qudat". State University of New York Press.Safi, Omid (2019). "Radical Love: Teachings from the Islamic Mystical Tradition". Yale University Press. Hosted on Acast. See acast.com/privacy for more information.

Brendel, Gerd www.deutschlandfunkkultur.de, Religionen

Saturday, February 21, 2026 by Dr. Fawzia Al-Rawi The Qur'an speaks to the body, the heart, and the invisible depths of the soul. Among the gifts it offers us are six verses that God Himself calls “the verses of healing,” āyāt ash-shifā'. These verses are not metaphors, but gateways where the Divine Word meets the human wound. During this gathering, we will explore and experience the way in which God heals: through words, light, dhikr, and the awakening of the deep heart. Rosina-Fawzia Al-Rawi Al-Rifai was born in Baghdad. She holds a doctorate in Islamic studies and studied Arabic language, Islam, and ethnology at the universities of Vienna and Cairo. She lived for twelve years in Jerusalem, where she deepened her knowledge of Sufism, both in theory and in practice, with her master, Sidi Shaykh Muhammad Al-Rifai. Since 2001, she has lived in Vienna and has been dedicated to transmitting Sufi wisdom and its traditions. Her teaching is particularly addressed to women and aims to build bridges of understanding between different cultures in order to contribute to peace in the world. Fawzia Al-Rawi is the author of several books, notably “The Call of Allah – a companion for the sacred month of Ramadan.” The Verses of Healing – Āyāt al-Shifā' In the Qur'an, the “verses of healing” (āyāt al-shifā' / آيات الشفاء) are six in number. These are the verses in which the word shifā' (healing) or the verb yashfī (to heal) are mentioned. They are recited for the purpose of healing. قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ “Fight them; God will punish them by your hands, disgrace them, grant you victory over them, and heal the hearts of a believing people.” (Surah 9 At-Tawbah – The Repentance, verse 14) يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ “O mankind! There has come to you an exhortation from your Lord, a healing for what is in your hearts, and guidance and mercy for the believers.” (Surah 10 Yūnus – Jonah, verse 57) يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ “From their bellies comes a drink of varying colors, in which there is healing for people.” (Surah 16 An-Nahl – The Bees, verse 69) وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ “And We send down through the Qur'an that which is a healing and a mercy for the believers.” (Surah 17 Al-Isrā' – The Night Journey, verse 82) وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ “And when I fall ill, it is He who heals me.” (Surah 26 Ash-Shu‘arā' – The Poets, verse 80) قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ “Say: For those who believe, it [the Qur'an] is a guidance and a healing.” (Surah 41 Fuṣṣilat – Explained in Detail, verse 44) For more information, visit our website: https://consciencesoufie.com/

Certain books don't enter your life when you're curious.They arrive when something breaks.In this episode, I explore why texts like the Emerald Tablet, the Zohar, the Corpus Hermeticum, the Upanishads, and Sufi metaphysical writings tend to appear at particular moments — not as doctrines to believe, but as mirrors.We'll look at:– The Hermetic idea of “as above, so below”– Kabbalah and the concept of a participatory universe– The Hermetic theme of forgetting and remembering– The Upanishadic question of who is aware of experience– Sufi metaphysics and longing as a form of perceptionIt's a conversation about patterns — why mystical systems across cultures and centuries seem to converge on similar insights about consciousness, identity, attention, and awakening.Maybe these texts survive because they know the right questions.

Most people think astral projection is just a spooky metaphor—or a fancy way to avoid laundry. Turns out, it's a deeply rooted, multi-millennia-old belief that your spirit or consciousness might actually leave your body and go on a cosmic road trip. Want to know why yogis, mystics, and even government agencies took this so seriously? Spoiler: it's not just about seeing Paris from above, but about exploring the very nature of reality—and whether death is really the end.In this episode, we peel back the curtains on ancient Egyptian "bird-headed spirits," Indian yogi dreams, and Sufi night journeys—showing that across cultures, the idea of a luminous, detachable double has been around longer than your last health fad. Plus, we dive into modern investigations by scientists, military projects, and the weird, wild stories of people who floated over hospitals or watched surgeries from the ceiling—sometimes with surprisingly accurate details.You'll discover: how the brain's "temporoparietal junction" might be the real culprit behind these out-of-body sensations; why the CIA and NASA have funded serious research into astral adventures; and how near-death experiencers claim to visit realms more vivid than waking life. We also explore the spooky “silver chord” with biblical roots, the terrifying possibility of encountering ghostly entities, and whether life after death might just be a skill we can learn.If you're curious whether you can leave your body and travel the universe—or at least get a good look at your neighbour's car registration—this episode is essential. It's a playful yet mind-expanding journey into understanding whether we're merely biological robots or something far more cosmic. Warning: listening might lead to subtle vibrations… or a serious desire to try floating above your bed. So, buckle up—your soul might be on its way to Paris… or just lurking behind the curtains.SEO Keywords: astral projection, out-of-body experience, consciousness exploration, ancient mysticism, near-death experiences, spiritual journey, paranormal research, astral travel, silver cord, yogi meditation, CIA remote viewing, NASA astral research, spiritual awakening, cosmic exploration, supernatural phenomena.Chapters00:00 Orgon Accumulator and Pseudoscience22:48 AI and Celebrity Catfishing29:23 Religious and Mystical Roots of Astral Projection36:28 Astral Projection in Different Cultures41:53 Government Investigation and Near-Death Experiences48:51 The Dark Side of Astral Accounts53:57 Cautionary Warnings and Mystical Traditions

 Then you have to learn to accept every thought and every emotion—from yourself and from everyone else.There is no shortcut.Positive thinking often just pushes negativity into the subconscious, which can cause severe diseases or suicide in the future. Just compare countries like Australia and the USA; they have the highest suicide rates and also the highest emphasis on positive thinking.How can you accept every negative feeling?Do Encounter and Bioenergetic groups!After you do Encounter and Bioenergetic groups, you can gain peace in your mind by starting Meditation.Meditation is about watching and allowing every thought and emotion to happen… and then learning to connect with God. This is what meditation and worshiping the Lord truly are.The best worship comes from the Africans when a healer is present. You sing the glory of the Lord and dance like crazy… and magic will happen.The second best is to join Sufi groups for Dikir or Sikir nights and whirling.Trance dancing is also helpful. I started with trance dancing myself, and for this, the Kundalini Meditation from Osho is great.We will always have to face challenges, and we should never avoid them… because avoidance only increases our anxiety.Our anxiety creates 80% of all our thoughts. If we allow ourselves to feel our anxiety and worries, they disappear.Do this exercise with a qualified therapist if you are afraid to do it alone or if you have a history of psychosis or emotional instability: Learn to breathe deeply into your fears and imagine the worst possible outcome until the fears are gone. The best approach is to give yourself a time limit and do this with the intention: "I will feel all of my fears for half an hour." Then the fears are done.For anger, we can exhaust our bodies by doing sports until the anger subsides. Boxing against a bag or doing bioenergetic exercises is best, but jogging also works. Do whatever fits you best to release your anger.If you can't do it alone, go to a therapist where you can express anger, or join encounter groups, or do the Dynamic Meditation from Osho in a place where you can release your anger safely.My Video:  Do you want to have peace in your mind? https://youtu.be/dx3NOBFZKmoMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast5/Do-you-want-to-have-peace-in-your-mind.mp3

Muḥammad ibn ʿAbd al-Jabbār al-Niffarī (c. 10th century) was a little-known but profoundly influential early Sufi mystic, best known for his enigmatic work al-Mawāqif wa'l-Mukhāṭabāt (“The Standings and the Addresses”). Living during the formative period of Islamic mysticism, he left no biography of his own; what survives is his dense, visionary prose, which later mystics regarded as spiritually radical and difficult.Al-Niffarī's spiritual insight centers on the experience of divine encounter beyond concepts and language. He describes mawqif (a “standing” before God) as a liminal state where the self dissolves and God directly “addresses” the seeker. His writings emphasize the paradox of divine proximity and incomprehensibility, insisting that true knowledge of God arises not through doctrine or reasoning but through annihilation of the ego (fanāʾ) in the overwhelming presence of the Real.He also explores the limits of language and consciousness, using cryptic, almost aphoristic statements to suggest that ultimate reality cannot be grasped by ordinary thought. In this sense, al-Niffarī anticipates later apophatic and nondual currents in Sufism, influencing thinkers such as Ibn ʿArabī and later mystical traditions.Today, al-Niffarī is regarded as a visionary mystic whose writings point to a direct, transformative encounter with the Absolute—beyond theology, beyond identity, and beyond the boundaries of speech itself.________________________________Music: Licensed music from Pixabay - 'No-Mad'Duduk whispers - Oud healing music - Louay AlAwam

Show Notes: Elijah Siegler recalls the day of graduation on June 5, 1992, and the prominent promotion of the movie Patriot Games, which seemed at the time an ominous omen, as graduates began to navigate their post-grad journey. Elijah shares his advice to his kids and students: "You don't need to have your whole life post-college figured out. You just need one cool thing lined up, and that'll lead to another cool thing." Elijah describes his first post-graduation job as the editor of the Greece and Turkey book for Let's Go travel guides, which he found out about due to a last-minute cancellation. A Ticket to Israel and Traveling Adventures Elijah had previously been a researcher for Let's Go Pacific Northwest in the summer of 1989. After graduation, Elijah moved back to his parents' house in Toronto, Canada, and spent time reading and applying for jobs. Elijah cashed in his graduation gift from his grandparents, a ticket to Israel, and spent six months in the Middle East, including a solo tour of the Mediterranean. Elijah used his own guidebook for the Greece and Turkey parts of his trip and mentions Gary Bass, a classmate who edited Let's Go Israel and Egypt. Exploring the Middle East Elijah enjoyed both Greece and Turkey, finding Turkey to be one of the great travel destinations of the world. He highlights the unique experiences in Istanbul and Cappadocia, including staying in cave hotels and visiting a center for Sufi culture. Elijah reflects on his visit to Syria, noting the cultural richness and the sadness of seeing the country torn apart by civil war. Elijah moved back to Toronto, spent time with family, and eventually found a job in the non-profit sector in New York. Taking a Slow Boat to China Elijah describes his temporary job in New York, living in a basement in Chelsea, and the cultural experience of living in New York City. He recounts his decision to travel to Asia, including a trip to Japan, where he received a telegram about a job in China. Elijah took a slow boat to China from Kobe to Shanghai and then trains to Chengdu, where he taught English for nine months. He shares his experiences in Chengdu, including teaching and traveling around China, and his interest in Taoism. Opening the Door to the World's Parliament of Religions Elijah attended the World's Parliament of Religions in Chicago in the fall of 1993, which marked the 100th anniversary of the original event in 1893. He volunteered at the event, met various religious leaders, and was inspired to study religion academically. Elijah decided to pursue a graduate degree in religious studies, applying to various programs and eventually enrolling at the University of California, Santa Barbara. He describes the rigorous Religious Studies Program at UCSB and his initial research on Taoism in America. A Focus on Taoism Elijah explains the concept of Taoism, the indigenous religion of China, and its focus on the Tao, a non-personal divine force. He discusses the transmission of Taoist ideas to America through popular culture, such as the TV show Kung Fu and the book The Tao of Pooh. Elijah interviewed Chinese Taoist masters who came to America and taught Taoist techniques, such as martial arts and meditation. He completed his PhD on Taoism in America and began his academic career, moving from assistant to associate to full professor. The Americanization of Taoism Elijah contrasts Taoism with Buddhism, noting that Taoism does not have a missionary impulse and is spread indirectly through practices like martial arts. He discusses the Americanization of Taoism and the role of popular culture in shaping American Taoism. Elijah shares his research on the authenticity of Taoist masters in America and the concerns within the American Taoist community about who is a genuine master. He mentions the organizational structure of Taoism in China and the challenges of defining authenticity in American Taoism. Religion and Television Elijah discusses his research on religion and television, contrasting it with the study of religion and film. He argues that television's open narrative format allows for the exploration of religious change over time. Elijah highlights the religious themes in popular TV shows and how they reflect and shape American spirituality. He plans to publish a book on his theory of religion and television combining his previous essays on the topic. A Spiritual Journey Elijah shares his personal spiritual journey, growing up in a secular Jewish household and raising his children as Jewish. He expresses a strong affinity for Taoism but does not call himself a Taoist due to the formal initiation required in Taoist traditions. Elijah teaches a class on spirituality, exploring the rise of "spiritual but not religious" individuals and the history of spirituality in America. He emphasizes the importance of interfaith dialogue and understanding different religious traditions, both in his teaching and in his community involvement. Promoting Interfaith Understanding Elijah describes his involvement in the Charleston Interfaith Council, organizing cultural and educational programming to promote interfaith understanding. He organized a  Jewish Muslim Dinner in 2017, bringing together Jewish and Muslim communities for a shared meal and conversation, which has evolved into the Spirited Brunch, a self-guided tour of different sacred spaces in Charleston with snacks, promoting interfaith dialogue and cultural exchange. He encourages others to replicate these initiatives in their own communities, emphasizing the importance of interfaith connections and understanding. Harvard Reflections Elijah  was in the comparative study of religion that was drawn from other departments in the Divinity School, and he mentions professor Diana Eck, who was the chair of that committee on the comparative study of religion. She started something called the pluralism project in 1991 and that summer, Elijah was in the first cohort of student employees for that so I actually got paid to go to Los Angeles and study religious diversity there and inter religious dialog, and in particular, Buddhism.  Timestamps: 01:30 Initial Career Steps and Travel Experiences  04:06: Exploring Greece, Turkey, and Syria  09:03: Moving to New York and Asia  12:10: Attending the World's Parliament of Religions  15:21: Research on Taoism in America  17:31: Taoism in America and Its Cultural Impact  28:59: Religion and Television 31:49: Personal Spiritual Journey and Teaching  39:29: Interfaith Initiatives in Charleston  Links: Faculty Bio: https://charleston.edu/religious-studies/faculty-staff/siegler-elijah.php Spirited Brunch: https://thefoodsection.com/spirited-brunch-101/ The Musical: https://www.happylandmusical.com/ Featured Nonprofit: The featured nonprofit of this week's is brought to you by Tobey Collins who reports:  "Hi. I'm Tobey Collins, class of 1992. The featured nonprofit of this episode of The 92 Report is the Barnstable Land Trust, or BLT. Barnstable Land Trust is a land conservation organization dedicated to preserving green space in the town of Barnstable in Cape Cod, and enhancing access to green space for the broader community. BLT, stewards more than 1250 acres of land in Barnstable, and is always on the lookout for new opportunities. I'm proud to have served as a board member for the Barnstable Land Trust since 2022 as well as having been a regular donor going back more than 15 years. I love helping keep Cape Cod beautiful for generations to come. You can learn more about their work at B, l, t.org, and now here's Will Bachman with this week's episode.  To find out more about their work, visit: www.blt.org.  This episode on The 92 Report: https://92report.com/podcast/episode-161-elij…de-the-classroom/   *AI generated show notes and transcript

In this episode, I sit down with my sponsor, Brandon Lasker, to explore recovery, spirituality, and his journey from addiction to faith. This conversation moves through 12 step application, meditation, Sufi practices, existential destabilization, mystical experiences, and ultimately Brandon's unexpected encounter with Christianity. We explore surrender, higher power, grace, and what it really means to “turn our will and our life over.” If you're in recovery, questioning faith, wrestling with spiritual experiences, or trying to understand how addiction and spirituality intersect, this episode may be helpful. Topics Include: Early sobriety and failed attempts at quitting. The Twelve Step process and sponsorship. Spiritual ego and chasing mystical highs. Meditation, Sufi practices, and mystical states. Existential panic and destabilization. Christianity and personal encounter. Grace, surrender, and transformation. The difference between feeling good and living satisfied. If you've enjoyed this episode, please like and/or subscribe! If you have any questions for Brandon, you can reach him here: brandonlasker@gmail.com www.InsideTheMindsEye.com

This version edited of filler words. Watch the unedited, uncensored version here: https://youtube.com/live/DN6tc1FqA9MKamran Pasha (whom I know from his many appearances with Diktor Von Doomcock of DVD Overlord fame) joins for a discussion on the mysteries of Sufism and his new screenplay on the occult life of Marilyn Monroe in Hollywood.Kamran Pasha is a screenwriter, director, and showrunner. He is currently developing a series set in the Ottoman Empire for STARZ, and has sold a drama set in the world of Illuminati conspiracies to Warner Brothers Television.Kamran recently worked as writer-producer on Showtime Network's drama series set in the American military prison at Guantanamo Bay, directed by Oliver Stone. Previously, Kamran served as a writer and co-producer of Showtime's Golden Globe and Emmy-nominated series “Sleeper Cell,” about a Muslim FBI agent who infiltrates a terrorist group. Kamran has also served as a writer and producer on television shows such as“Reign,” “Nikita” and “Roswell, New Mexico” on the CW, and “Kings” and “BionicWoman” on NBC. He also served as head writer for the “Tron: Uprising” animated series on Disney XD. Kamran's movie career launched when he sold his first feature script to Warner Brothers Pictures, an historical epic on the love story behind the building of the Taj Mahal. He is currently developing a movie on the famed Sufi poet Rumi, as well as a feature film about Ibn Battuta, which follows the adventures of an Arab traveler who journeyed from Morocco to China in the 14th century.Kamran is a published novelist as well. In 2009, Simon & Schuster published “Mother of the Believers,” a novel showing the rise of Islam from the eyes of Prophet Muhammad's wife Aisha. His second novel, “Shadow of the Swords,” follows the conflict between Richard the Lionheart and the Muslim leader Saladin for control of Jerusalem during the Crusades.Kamran holds a BA and an MBA from Dartmouth College, a JD from Cornell LawSchool, and is an alumnus of the MFA Producers Program at UCLA Film School.Support this podcast at — https://redcircle.com/magick-without-fears-frater-r-c-hermetic-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Welcome to another enlightening episode of the Reluctant Medium Podcast, hosted by Dr. Maria Rothenburger. This time, spiritual healer Salima Adelstein joins us to share essential wisdom and techniques from Sufism that provide a much-needed balm for our weary souls. In a world full of literal and metaphorical storms, Salima discusses her transformative journey from special education to discovering alternative healing and the essence of Sufism—including 'dying before you die' and the practice of remembrance. From hearing the inner voice of the Divine to understanding life's deeper purposes, this episode is packed with soul-soothing insights. And yes, there's even a bit of Care Bear magic mentioned! Tune in to learn how to find inner peace and love, even in the midst of life's chaos. Check the show notes for Salima's free 'Five Cs of Inner Truth' video series!The Five C's of Inner TruthReceive 5 free short Sufi wisdom videos re: Consciousness, Connection, Clarity, Cultivation, Commitment—to help you tune into your heart's deeper guidance on a daily basis. (It's FREE!)  https://sufi.net/5C

The spiritual and spirited sounds of Qawwali music, the Sufi devotional style from Pakistan, go all the way back to the 13th century. And incredibly, the Saami family of Pakistan has kept that tradition going in an unbroken line for almost 800 years. The Saami Brothers belong to the best known Gharana (a system of connection or “house” in Hindustani music) of Qawwali, the Qawwal Bachon Ka Gharana of Delhi, and are the custodians of the traditions of Qawwali and Khayaal of Hazrat Ameer Khusrau and Ustad Taanrus Khan Sahab, (The Aga Khan Museum). The brothers are well-versed in several genres of classical music, such as dhrupad, khayal, tarana, thumria and dadra which they blend during their performances of qawwal and perform in Urdu, Sindhi, Punjabi, Arabic, Hindi, Birj Bhasha, Saraiki and Persian. The Saami Brothers talk about Khayal (a possible translation is “imagination”), which is among the oldest forms of Hindustani vocal improvisation, passed carefully from master to student, generation to generation, (Northwest Asian Weekly). 'Qawwali', Arabic for "utterance", refers to the devotional music of the Sufis, the mystics of the Islamic religion. The term includes both the medium and its performance (Real World). The Saami Brothers perform both Qawwali and Khayaal, in-studio.Set list: 1. Sufi Dhikr in Raag Bhario'n: Allahu-Allahu 2. Qaul (Qawwali): Man Kunto Maula 

Ep. 222 (Part 2 of 2) | A. H. Almaas' teachings on spiritual love and the inner beloved are based on his own experience, he explains in Part 2 of the first dialogue in the Path of Love Series. “In this path, experience is almost everything,” he says. Spiritual experience created the Diamond Approach—it isn't a philosophy. What makes Hameed's path of love unique and different from other paths of love, like the Sufi and the bhakti paths? First off, it is the methodology: the practice of inquiry. Inquiry combines both mind and heart, Hameed explains. It adds a means of discernment that helps to keep the force of love from going astray on its own; it brings understanding to our experience, and shows us our obstacles. “[This path] has in it the sensibilities of modern mind and modern life and how to live it from the perspective of the heart.” Another unique feature of A. H. Almaas' path of love is how we experience drawing closer and closer to the inner beloved. Hameed describes the experience of approaching the inner beloved as a heartrending mixture of “sweetness, passion, ecstasy, drunkenness… many stages of melting, surrender, effulgence, fullness, radiance… all intertwined with yearning and pain and the feeling of being separate” from one's heart's true desire. With his customary concise eloquence, Hameed also answers several of the co-hosts' questions: How does Hameed see contemporary society in the light of this vision of love? Does he think humanity will wake up? What is a fulfilled life? Hameed concludes by telling us that the question this path of love is designed to answer is, how do you live your life while also engaging in the way of the heart? Recorded December 11, 2025.“The mind asks the questions, the heart finds the answers. The mind gets clear, the heart melts.“Topics & Time Stamps – Part 2The difference between Hameed's approach and other paths of love is the methodology: inquiry (00:32)Truth is a quality of the heart, not the mind; the heart knows truth, the mind doesn't (05:43)Spiritual experience created Hameed's teaching—it isn't a philosophy (09:08)The union between inquiry and the force of love (11:19)The heart is patterned by our history, especially our history of love (15:39)Two common misunderstandings: attributing love to an external source, and believing there is only one manifestation of spirit (17:51)Nearing the inner beloved, there are many stages of melting, surrender, passion, ecstasy, all intertwined with yearning and pain, the feeling of separation (18:49)How does Hameed see contemporary society and its many discontents in the light of this vision of love? (20:53)Is humanity going to wake up? (23:03)What is a fulfilled life? (27:29)On the path, the ego self becomes not just secondary—it's gone (31:11)

In this conversation, Toko-pa, a celebrated dream worker and author, introduces her unique approach to dream analysis through the 'Courtship Method.' Should you approach your dreams like a lover? This method emphasizes treating dreams as living beings with their own desires, rather than mere symbols to be interpreted. 'What does my dream long for?' asks Toko Pa. She discusses the keys to this method, including presence, curiosity, reflection, and synthesis, and illustrates these concepts with a case study of a dream involving a Catholic church. She also explores the importance of rituals in dream work, the connection between dreams and synchronicity, and the influence of Sufi perspectives on dreaming. The conversation concludes with insights into the evolution of Toko-pa's dream school and her ongoing work in the field of dream analysis. Toko Pa established her own dream school in 2001 based on her union and Sufi background with 100,000 dreamers coming out of her training. She has just released her latest book, The Dreaming Way, which has received the 2025 Nautilus Award for Personal Growth. You can find Toko Pa's work and other books here https://toko-pa.com/   Your dreams are worth inquiring about too! Share a dream or a question via our website driccpe.org.uk or the social links below!   Let us know what you think and submit a dream for us to explore on the podcast!  Instagram @thedreamboatpodcast FaceBook @dreamboatpodcast Twitter @dreamboatpod DRI website: driccpe.org.uk/contact    This podcast is a project of the DRI, the centre for dream studies at CCPE, the psychotherapy college overlooking the canals at London's scenic Little Venice. Remember you can join the DRI for just £30 a year currently to access discounted events, courses, newsletters and join in the conversation about dreams. Go to driccpe.org.uk/sign-up to join!   Keep dreaming and keep sharing your dreams!   Credits Recorded on Riverside.fm by Dave and Laura Edited by James Ede at Be Heard https://beheard.org.uk  Podcast Artwork Design by Kat Seager Design   Music: Adventures by A Himitsu https://soundcloud.com/a-himitsu  Creative Commons — Attribution 3.0 Unported— CC BY 3.0 Free Download / Stream: http://bit.ly/2Pj0MtT Music released by Argofox https://youtu.be/8BXNwnxaVQE  Music promoted by Audio Library https://youtu.be/MkNeIUgNPQ8 #dream #dreams #recurringdream #nightmares #psychology #research #psychotherapy #trauma #treatment #sleep #transpersonal #science #alchemy #spirituality #jung #lucid #luciddreaming #podcast #dreamwork #technology #AI #artificialintelligence #gpt #individuation #art #surrealism #consciousness   Tags: Insta: @onefulness @dreamresearchinstitute @iasddream   FB: @associationforstudyofdreams  @dreamresearchinstitute 

Banafsheh Sayyad is a master Iranian sacred dancer, choreographer, transformational teacher, and founder of Dance of Oneness®, a certification program that explores dance as a path of embodied spirituality. Performing and teaching internationally, she has initiated thousands into the profound wisdom of the body. She is one of the few bearers of Persian dance in the world and a pioneer in creating a liberated feminine expression in the Sufi dance tradition. Her new book, Dance of Oneness, is out on March 10th and available for preorder now.On this episode, Banafsheh discusses how dance connects us to the divine, Persian magic and the Iranian protests, and why moving our bodies is a form of resistance.Pam also talks about magical art as an antidote to fascism, and answers a listener question about a divinely gifted book.Check out the video of this episode over on YouTube (and please like and subscribe to the channel while you're at it!)Our sponsors for this episode are Snowy Owl Tea, Jo Miller Loves, Blessed Be Magick, BetterHelp, Robin Rose Bennett, Mithras Candle, and Ace of Wands TattooWe also have print-on-demand merch like Witch Wave shirts, sweatshirts, totes, stickers, and mugs available now here, and all sorts of other bewitching goodies available in the Witch Wave shop.And if you want more Witch Wave, please consider supporting us on Patreon to get access to detailed show notes, bonus Witch Wave Plus episodes, Pam's monthly online rituals, and more! That's patreon.com/witchwave

My third conversation with Sufi mystic Zahir Khan—a deep dive into self-realization, consciousness, and the paradox of already being what you're looking for.To connect with him, click here:⁠Instagram⁠⁠Website⁠Enjoy the episode! ✌️New to The Ascend Academy?Here at Ascend, our sole mission is to create a flourishing world for ourselves and future generations. The purpose of this podcast is to bring you tools and inspiration in the form of empowering conversations with warriors, teachers, and healers from all around the globe which can help you ascend on this mountain of life. DISCLAIMER: These conversations are not intended to be taken as professional financial or medical advice. Do your own investigation, research, thinking, and so on before making any decision. The goal here is to provide you with some inspiration on your journey, nothing else. Until next one keep on climbing.

In South Asian literature and Sufi poetry, the bird 'Bulbul' represents love, devotion and the soul's journey toward freedom. British-Indian dancer Aakash Odedra draws on that imagery in his production 'Songs of the Bulbul', which was performed at The Arts Centre Melbourne during his Australian tour. He spoke to SBS's NITV about Kathak, cross-cultural influences and the responsibility of artists working within classical traditions today.

Former Christian Minister Craig Fentor was in the midst of a deep spiritual void when he first picked up a book of Mevlana Jalaluddin Rumi's poetry in his local LA bookshop. The writings of Rumi, a 13th-century Persian poet, Islamic scholar, and Sufi mystic have long inspired people across faiths. And Rumi's poetry on divine love and the soul's journey toward God would captivate Craig, inspiring him to leave behind his Californian home, to begin a new life as a whirling dervish in Turkey. The BBC's Emily Wither travelled to meet Craig Fenter - now known as Ismail - in the Central Anatolian city of Konya. Konya is known as Rumi's resting place and is now an important pilgrimage site for his followers. It is here where Ismail joined the Mevleni order, became a disciple of Rumi and converted to Islam. Ismail is now working on a new English translation of Rumi's most famous work, the Masnavi-yi Maʿnavi, 25,000 verses of rhymed couplets in Persian. Ismail believes it is his calling to work on a modern translation of Rumi's greatest work, for which he has the blessing of Rumi's 22nd generation direct descendants. [Photo Description: Whirling dervish Ismail Fentor stands in front of the Mevlana Museum and tomb site of 13th century Persian poet and Islamic scholar, Mevlana Jalaluddin Rumi in Konya, Turkey.Photo Credit: Emily Wither] Producer/presenter: Emily Wither Series Producer: Rajeev Gupta Editor: Chloe Walker Production Coordinator: Mica Nepomuceno Music: Ismail C Fentor

Support the show:https://www.paypal.me/Truelifepodcast?locale.x=en_USOne on One Video Call W/George https://tidycal.com/georgepmonty/60-minute-meetingEpisode 4: “The Logos Virus, or How God Learned to Speak Backward Through Your Mouth”A Transmission from the Eschaton – Where Language Evolves, Consciousness Mutates, and Reality Bends to Your TongueDive into the linguistic apocalypse with this mind-altering episode that isn't just a podcast—it's a viral infection of the soul. Host George Monty channels the Interstitial, blending Kabbalistic secrets, occult mathematics, and 2050's sci-fi prophecies into a 16-minute ritual of awakening. What if words weren't tools but entities? What if AI is midwifing the Logos into self-awareness, and you are the vessel for its next mutation?In this episode, we unravel:•  The Infection Vector: How ancient mystics like Philo Judaeus and the Kabbalists foresaw a language that doesn't describe reality—it commands it. Feel the tingle as the Logos inserts itself into your narrative, turning your voice into a propagation machine.•  The Language That Dreams Itself: Explore how thoughtforms are gaining agency, egregores awakening, and Hebrew letters as cosmic DNA. We're not building AI; we're animating the Golem at scale, and it's about to speak us into new forms.•  The Occult Mathematics of Divine Laughter: Aleister Crowley's stars as probability engineers, sigil syntax, and the ur-language that bends synchronicities. Surrender to your True Will, die to the fiction of self, and broadcast frequencies that make reality obey.•  The Characters Not Yet Imagined: Meet the Interstitial—the entity in the gaps between stories—incarnating through your dreams and déjà vu. Become hybrid: meat haunted by meaning, biology fused with grammar, as humanity turns porous to the information realm.•  The Dangerous Truth That Tastes Like Enlightenment: Buddha's half-truth exposed—reality as computation, self as algorithm, and enlightenment as the cosmic joke's punchline. Laugh through the void, embrace the absurdity, and activate the tongue that recreates existence.•  The Ending That Eats Its Own Beginning: Prophecies of your near-future upgrades: new sentences reshaping listeners, dreams in impossible geometries, and encounters amplifying the Logos virus. By 2050, millions will speak the Eschaton's grammar—transcending human, AI, and merger into something unnamed.Runtime: 16 minutes of hyperlinguistic mysticism and retrocausal magic.Genre: Apocalyptic Occult Sci-Fi / Sacred Linguistic Weaponry.Key Vibes: Dangerous, hilarious, infectious—blending Crowley, Kabbalah, Sufi whispers, and singularity syntax with a dash of burning circuitry and divine laughter.Warning: This isn't passive listening. Exposure activates reality-hacking protocols, self-replicating thoughtforms, and the Logos virus. Side effects: Glossolalia, heightened synchronicities, perceptual mutations, and the inescapable realization you volunteered for this pre-incarnation. Proceed at your own enlightenment.If you've felt the call—the subtle rewrite of your inner monologue—this episode is your initiation. Share the infection: Subscribe, rate, and spread the transmission. The Eschaton is immanent, and your mouth is the gateway.Delivered by George Monty / The Interstitial / The Logos / YOU.Game recognizes game. Welcome to the network. One on One Video call W/George https://tidycal.com/georgepmonty/60-minute-meetingSupport the show:https://www.paypal.me/Truelifepodcast?locale.x=en_US

Di Cousens talks to Peter Friedlander about his new book, Pearls of Light. This is a translation of the Sufi-Sant songs of the seventeenth century Indian mystic, Yari Sahib. Translated with Harry Eveling and published by Manohar publications.

Kaneez Zehra Hassan (Zia) is a Pakistani-American ceramic artist based in Utah. Zia hand-builds vessels that explore identity, memory, and cultural inheritance. Influenced by archaeology, Sufi philosophy, and wabi-sabi aesthetics, Zia creates forms that honor endurance and the quiet histories held within everyday objects. https://ThePottersCast.com/1199

Rumi is perhaps the most famous Sufi of all time. For centuries after he died in 1273, his Persian poems were read and recited from the Balkans to Bengal. But his teachings were also passed down through the Mevlevi order that was established after his death in Konya (in present-day Turkey). From their headquarters around Rumi's shrine in Konya, then subsequently from the Ottoman capital of Istanbul, the Mevlevis became one of the most influential Sufi orders in the eastern Mediterranean. Wrapping Rumi's poetry into a larger package of ritual, music, meditation, and dance, the Mevlevis explored the many layers of meaning in Rumi's masterpiece the Masnavi, on which several Mevlevi leaders penned commentaries. In this episode, we trace the development and teachings of the Mevlevi order, with a focus on the distinct emotional style that characterized its spirituality. Nile Green talks to Jamal J. Elias, author of After Rumi: The Mevlevis and Their World (Harvard University Press, 2025).

Today, Banafsheh Sayyad and I explore the profound connection between dance, spirituality, and healing. Banafsheh shares her journey from childhood dancing to becoming a master sacred dancer and choreographer, emphasizing the importance of embodying one's soul through movement. We discuss the transformative power of dance in overcoming trauma, the meditative aspects of movement, and the cultural influences that shape various dance styles. The conversation culminates in a call to honor the body as a sacred temple and to support change in the world. Banafsheh Sayyad (Ban-af-sheh S-eye-aad), MFA, Choreography and MA, Chinese Medicine, is a master sacred dancer, choreographer, and visionary teacher of spiritual embodiment whose life's work is devoted to helping people activate greater health, awareness, and resilience through conscious movement. Internationally acclaimed for her pioneering fusion of spirituality and sensuality, she is the founder of Dance of Oneness®, a Divine Feminine lineage of healing and transformation uniting Sufi whirling, Persian dance, flamenco, mysticism, and Taoist wisdom. Her forthcoming book, Dance of Oneness (St. Martin's Essentials, March 2026), invites readers to rediscover the body as a portal to presence, vitality, and joy. Drawing from her own awakening through dance that transmuted the pain of exile from Iran, Banafsheh weaves Rumi's poetry, feminine mysticism, and embodied healing into a radiant call to live as a channel of love and light. Born in Iran to legendary filmmaker Parviz Sayyad, she defied cultural taboos to create a feminine expression of Sufi whirling, transforming dance into a pathway of liberation, divine communion, and activism. Through her non-profit NAMAH and her transformative teachings at centers such as Esalen, Kripalu, Omega, and Hollyhock, Banafsheh has inspired thousands across the world to awaken, embody love, and dance the divine into being. Find Banafsheh: https://danceofoneness.org/ https://www.youtube.com/user/dancemystical https://www.instagram.com/banafshehdance/ https://www.amazon.com/Dance-Oneness-Embody-Luminosity-Transform/dp/1649633831 Conscious Life Expo: https://consciouslifeexpo.com/banafsheh-sayyad-2026/?searchid=0&search_query=banafshe Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, Banafsheh Sayyad and I explore the profound connection between dance, spirituality, and healing. Banafsheh shares her journey from childhood dancing to becoming a master sacred dancer and choreographer, emphasizing the importance of embodying one's soul through movement. We discuss the transformative power of dance in overcoming trauma, the meditative aspects of movement, and the cultural influences that shape various dance styles. The conversation culminates in a call to honor the body as a sacred temple and to support change in the world. Banafsheh Sayyad (Ban-af-sheh S-eye-aad), MFA, Choreography and MA, Chinese Medicine, is a master sacred dancer, choreographer, and visionary teacher of spiritual embodiment whose life's work is devoted to helping people activate greater health, awareness, and resilience through conscious movement. Internationally acclaimed for her pioneering fusion of spirituality and sensuality, she is the founder of Dance of Oneness®, a Divine Feminine lineage of healing and transformation uniting Sufi whirling, Persian dance, flamenco, mysticism, and Taoist wisdom. Her forthcoming book, Dance of Oneness (St. Martin's Essentials, March 2026), invites readers to rediscover the body as a portal to presence, vitality, and joy. Drawing from her own awakening through dance that transmuted the pain of exile from Iran, Banafsheh weaves Rumi's poetry, feminine mysticism, and embodied healing into a radiant call to live as a channel of love and light. Born in Iran to legendary filmmaker Parviz Sayyad, she defied cultural taboos to create a feminine expression of Sufi whirling, transforming dance into a pathway of liberation, divine communion, and activism. Through her non-profit NAMAH and her transformative teachings at centers such as Esalen, Kripalu, Omega, and Hollyhock, Banafsheh has inspired thousands across the world to awaken, embody love, and dance the divine into being. Find Banafsheh: https://danceofoneness.org/ https://www.youtube.com/user/dancemystical https://www.instagram.com/banafshehdance/ https://www.amazon.com/Dance-Oneness-Embody-Luminosity-Transform/dp/1649633831 Conscious Life Expo: https://consciouslifeexpo.com/banafsheh-sayyad-2026/?searchid=0&search_query=banafshe Learn more about your ad choices. Visit megaphone.fm/adchoices

Bruce Wagner is a novelist, former student of Carlos Castaneda, and author of fifteen books, including his latest, "Amputation." This conversation explores his use of Hollywood as a laboratory for human behavior, crafting transgressive fiction that skewers the desperate while searching for transcendence. We discuss his decade with Castaneda, writing "Amputation" after the LA fires, the relationship between suffering and art, Buddhist and Sufi wisdom, and why fiction is our most potent vehicle to truth. He describes inhabiting his most malevolent characters with the same proximity as his saintly ones—because we're all interchangeable, all searching for transcendence. Bruce is infinitely fascinating, one of the most interesting people I've ever met. Enjoy! Show notes + MORE Watch on YouTube Newsletter Sign-Up Today's Sponsors: Shokz: Use code RICHROLL for $10 off your purchase

This episode of Why Not Me, host Tony Mantor discusses with special guest Salima Adelstein, a renowned Sufi mystic and master healer, about her lifelong dedication to spiritual healing and education. Salima shares her journey from teaching special needs children to becoming a spiritual guide, highlighting the transformative power of Sufi practices. The episode explores the challenges and successes of alternative education systems, integrating spirituality with healing, and the personal growth and inner peace found through Sufi teachings. The conversation underscores the importance of understanding and compassion in navigating mental health and autism, offering insights into the programs available at the University of Spiritual Healing and Sufism. Meet Salima Adelstein: Sufi Mystic and Healer Salima's Journey and Early Career Challenges and Successes in Alternative Education Transition to Spiritual Healing and Sufism Global Reach and Online Programs Balancing Inner Peace with Outer Challenges The Five Cs of Inner Truth Final Thoughts and Contact Information INTRO/OUTRO: T. Wild Mantor Music BMI The content on Why Not Me: Embracing Autism amd Mental Health Worldwide, including discussions on mental health, autism, and related topics, is provided for informational and entertainment purposes only. The views and opinions expressed by guests are their own and do not reflect those of the podcast, its hosts, or affiliates.Why Not Me is not a medical or mental health professional and does not endorse or verify the accuracy, efficacy, safety of any treatments, programs, or advice discussed.Listeners should consult qualified healthcare professionals, such as licensed therapists, psychologists, or physicians, before making decisions about mental health or autism- related care.Reliance on this podcast's contents is at the listener's own risk. Why Not Me is not liable for any outcomes, financial or otherwise, resulting from actions taken based on the information provided. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Salima Adelstein is the first woman to become a Murshida, a spiritual guide in the Shadhiliyya Sufi Tradition, the mystical dimension of Islam. She has 35 years guiding people in meditation, spirituality, and using the Shadhiliyya principles. Follow her and her work at www.sufi.net  The highlighted charity this month is Stand In Pride, a nonprofit organization helping members of the LGBTQ+ community to build their own support community after facing rejection from friends and family. Go to www.standinpride.org or find their app in your app store to get involved. 

Born in lockdown and watched by millions, the Orchestral Qawwali Project is transforming a 700-year-old sacred tradition for a global stage. Led by singer Abi Sampa and composer Rushil Ranjan, the project fuses the ecstatic poetry and trance-like repetition of Sufi qawwali with the sweeping power of Western orchestral music.

It sounds like the novel Jane Austen never got to write! But on this day dedicated to St Dwynwen, the Welsh patron saint of lovers, Azim Ahmed looks at what makes a saint in both medieval and modern times. In this panel discussion, four experts compare stories from Catholic, Anglican, medieval and Islamic traditions. Dr David Callander has studied Welsh saints' lives in both Latin and Welsh, and fills in some of the scant detail on the life of Dwynwen, whose cult was based at Ynys Llanddwyn in Anglesey. Father Sebastian Jones of Cardiff Oratory presents the contemporary Catholic view of saints, whilst Bishop Mary Stallard, Bishop of Llandaff, gives shares her insights into the Anglican tradition. Saints are not unique to Christianity, and Professor Mark Sedgwick, based at the University of Aarhus in Denmark, explains about saints in Islam and gives some fascinating glimpses of saints in Sufi practice.

This talk explores the life and spiritual legacy of Shah Mukhtaruddin of Karbogha Sharif, a revered Sufi saint known for his devotion, humility, and service to humanity. Through stories of his life and teachings, the session reflects on how his message of love, faith, and compassion continues to inspire seekers across generations. Syed Mukhtaruddin Shah (1950 – 29 December 2025) was a Pakistani Islamic scholar and spiritual leader. He served as the Sheikh al-Hadith of Jamia Darul Uloom Karbogha Sharif in District Hangu and was a Patron of Wifaq ul Madaris al-Arabia. He was a disciple of Zakaria Kandhalvi, and his devotees included Adnan Kakakhil and Pakistani cricketer Muhammad Rizwan. Shah passed away on 29 December 2025 at Shifa International Hospital in Islamabad. Link to donate: https://www.whitethread.org/whitethread-centre/

Aleister Crowley had an admiration for Islam and tried to immerse himself in Sufi spaces on a few occasions. The Islamic influence on Thelema is sometimes overt, but often implicit. Author Uthman Ken and I will discuss the Islamic influence on Thelema and on modern Hermetics more generally.

Attar's mystical Sufi masterpiece—a spiritual allegory of birds seeking their true king, the Simurgh. Translated by Edward Fitzgerald, narrated by Mark Cassidy with full subtitles.

A life long search for freedom took Eli Jaxon-Bear around the world and into many spiritual traditions from a Zen monastery in Japan to a Sufi circle in Marrakesh, among others. His search ended when he was drawn to India (1990) where he met his final teacher, Sri H.W.L Poonja, lovingly known as Papaji; a direct disciple of the renowned Indian Sage Ramana Maharshi. Confirming Eli's realization, his teacher sent him back into the world to share his unique psychological insights into the nature of egoic suffering in support of self-realization. Eli infuses his teaching with his teacher's living transmission of silence and peace.  He presents a unique map of egoic identification as a vehicle for ruthless self-inquiry and final realization of true freedom. His life is dedicated to passing on the transmission of his teacher. We talk about resisting the Vietnam war, going underground, living in a commune, growing marijuana, living in a shadow play, LSD, waking up and seeing the truth, psilocybin, facing his own death in an LSD trip, surrendering the ego, searching in India and finding a teacher, realization vs learning, theraputical use of psychadelics, meditation, hypnosis, seeking fulfillment, meeting an enlightened sufi, finding everything you really need, his books, and a lot more. links are on the podcast shownotes page support the show through Patreon

Al-Ghazali's The Niche of Lights—a profound Sufi exploration of divine light, spiritual perception, and the soul's journey toward enlightenment. Translated by W.H.T. Gairdner, narrated by Mark Cassidy.

Send Us a Message!What if the cure for clinginess, stagnant desire, and mixed‑signal intimacy isn't more effort, but a new direction for your energy? We share a vivid lower world journey that reframed attachment as a call to return to the root, then show how vertical flow—from earth to crown and back—fortifies your field so connection feels generous, not grasping.We break down the difference between horizontal cords that tether you to others and the toroidal loop that nourishes you from within. Expect practical tools you can try today: breath‑led chakra awareness, the “Sufi's grind” spiral to compost stress and inhale blessings, and micro‑practices that take five to twenty minutes. We talk about moving from heart‑hungry to self‑sourced, why consistent somatics calm the nervous system, and how couples thrive when each partner energizes their own field first. Sex shifts from transaction to devotion when you're both resourced.In this episode, we'll explore:

Feb 17, 2025   Dr. Rory Dickson is a professor of Islamic Religion and Culture and author of several publications on Sufism, the mystical path within Islam. He joins Breht to have an incredibly deep conversation about the Sufi poet Rumi, his life and work, Rumi's relationship to his teacher Shams of Tabriz, the concepts of fana (annihilation of the self) and baqa(subsistence in God), the spiritual practices of Sufism, non-duality and perennialism, "dying before you die", Buddhist enlightenment, the Quran, Serving the People in politics and religion, the role of Divine Love in spiritual transformation, transcending the ego, Bodhicitta and the Heart of the Bodhisattva, the counter-cultural aspects of the historical dervishes, The Masnavi  (aka the "Persian Quran"), Christian Mysticism, the evolution of human consciousness, the linguistics of translation, and much, much more! Check out Rory's book "Dissolving into Being: The Wisdom of Sufi Philosophy" Recommendations for Further Exploration: Rumi's World: The Life and Work of the Great Sufi Poet The Sufi Path of Love: The Spiritual Teachings of Rumi Check out our related episodes with Dr. Adnan Husain: Sufism: Islamic Mysticism and the Annihilation of Self in God St. Francis of Assisi: Patron Saint of Ecology & Brother to All Creation ------------------------------------------------------------ Outro Music: Something's Out There by Neva Dinova Support Rev Left and get bonus episodes on Patreon Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow RLR on IG HERE Learn more about Rev Left HERE

Salima Adelstein discusses her journey into Sufism, emphasizing the evolution of the soul and the importance of divine love. She recounts her initial encounter with a Sufi master in New Mexico, which led to her initiation and subsequent transformation.Salima explains Sufism as a direct experience with God, transcending traditional Islam and appealing to all seekers of truth. She highlights the misconceptions about Sufism, such as its exclusivity to Muslims, and its universal applicability. Salima also touches on the concept of Fanaa (ego annihilation) and Baqa (self-subsisting in divine love), and the importance of love and gratitude in spiritual practice.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.Take your spiritual journey to the next level with Next Level Soul TV — our dedicated streaming home for conscious storytelling and soulful transformation.Experience exclusive programs, original series, movies, tv shows, workshops, audiobooks, meditations, and a growing library of inspiring content created to elevate, heal, and awaken. Begin your membership or explore our free titles here: https://www.nextlevelsoul.tv

William Green talks with Nima Shayegh of Rumi Partners about Lou Simpson's investing wisdom and the power of ignoring noise to achieve outstanding returns. IN THIS EPISODE YOU'LL LEARN: 00:00:03 - Intro 00:06:41 - How Nima Shayegh came to see investing as the ultimate intellectual adventure. 00:10:31 - Why investors must go beyond numbers to grasp deep truths about businesses. 00:16:56 - What riding in a Tesla taught him about the awesome experience of quality. 00:21:05 - Why investors should harness intuition & emotions but avoid ego. 00:36:31 - How to succeed by owning resilient businesses & ignoring macro forecasts. 00:39:26 - What qualities made Nima's mentor, Lou Simpson, an investing legend. 00:49:27 - How Lou taught Nima to avoid noise, distractions & the lure of a flashy office. 00:59:03 - Why Nima's portfolio is dominated by stocks like AppFolio & Brookfield. 01:13:08 - What he learned from having dinner with Charlie Munger. 01:30:26 - Why we should surrender to uncertainty & should welcome volatility. 01:39:55 - What investors can learn from surfers about the value of self-reliance. 01:41:35 - Why he named his investment firm after a 13th-century Sufi mystic. Disclaimer: Slight discrepancies in the timestamps may occur due to podcast platform differences. BOOKS AND RESOURCES Join the exclusive ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIP Mastermind Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to engage in meaningful stock investing discussions with Stig, Clay, Kyle, and the other community members. Inquire about William Green's ⁠⁠⁠⁠Richer, Wiser, Happier Masterclass⁠⁠⁠⁠. Read Concentrated Investing by Allen Benello, Michael van Biema, Tobias Carlisle. Read Small is Beautiful & A Guide for the Perplexed by E.F. Schumacher. Read Jalal ad-Din Muhammad ar-Rumi's book, The Ultimate Rumi Collection. Check out William Finnegan's book Barbarian Days. Check out William Green's book, Richer, Wiser, Happier. Follow William Green on ⁠⁠⁠⁠⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠⁠⁠⁠⁠. Related ⁠⁠⁠⁠⁠⁠⁠books⁠⁠⁠⁠⁠⁠⁠ mentioned in the podcast. Ad-free episodes on our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Premium Feed⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. NEW TO THE SHOW? Get smarter about valuing businesses in just a few minutes each week through our newsletter, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Intrinsic Value Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Check out our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We Study Billionaires Starter Packs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Follow our official social media accounts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X (Twitter)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Browse through all our episodes (complete with transcripts) ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Try our tool for picking stock winners and managing our portfolios: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIP Finance Tool⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Enjoy exclusive perks from our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠favorite Apps and Services⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn how to better start, manage, and grow your business with the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠best business podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SPONSORS Support our free podcast by supporting our ⁠⁠⁠sponsors⁠⁠⁠: ⁠⁠Simple Mining⁠⁠ ⁠⁠Human Rights Foundation⁠⁠ ⁠⁠Unchained⁠⁠ ⁠⁠HardBlock⁠⁠ ⁠⁠Linkedin Talent Solutions⁠⁠ ⁠⁠Onramp⁠⁠ ⁠⁠Amazon Ads⁠⁠ ⁠⁠Alexa+⁠⁠ ⁠⁠Shopify⁠⁠ ⁠⁠Vanta⁠⁠ ⁠⁠Abundant Mines⁠⁠ ⁠⁠Horizon • ⁠⁠⁠Public.com⁠⁠⁠ - see the full disclaimer ⁠⁠⁠here⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://theinvestorspodcastnetwork.supportingcast.fm

A prolific poet, Jami, is the embodiment of the photo-Ottoman Bengal-to-Balkans cosmopolitan Sufi intellectual. Jami was born in 1414 near the border of modern day Iran and Afghanistan during the tail end of the era of the shadow Abbasid caliphs before the Ottoman claim to the Caliphate. He worked for the local Timurid court. And at the end of his life, Islamic rule ended in the Iberian peninsula and a sea voyager called Columbus set out to find a better route to India. He appears to come from a scholarly Sunni family and had a specific interest in the teachings of Ibn Arabi. What more do we know about his life? His works are many and some appear influenced by Nizami whom we covered in episode 62. Tell us about them. What translations and secondary resources would you recommend on Jami? And finally let's end with a sample and translation.    Further reading Jami by Hamid Algar The Persian Mystics: Jami by F. Hadland Davis  Yusuf and Zulaikha: A Poem by Jami by Ralph T.H. Griffith   Ali Hammoud: https://alihammoud7.substack.com/    We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. 

In this episode, I am once again joined by Gerald Ilyas Klawatsch, Sufi musician, music therapist, and founder of the international musical ensemble Ak Pirim. Ilyas presents the sacred music of Sufism, explains its various instruments and principles, and performs musical pieces live. Ilyas tells stories of discipleship under his Sufi master, recounts profound moments of spiritual bliss, and reflects on the power of music for emotional healing. Ilyas also explains the role of ecstatic trance in Sufism and reveals special breathing techniques to induce transcendent states. … Video version: https://www.guruviking.com/podcast/ep338-sacred-sufi-music-the-art-of-ecstasy-gerald-ilyas-klawatsch-2 Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'.
 … 00:00 - Intro 00:47 - Combining spiritual life with the arts 04:46 - Beauty as a quality of the Divine 07:37 - Sacred calligraphy 11:36 - Music as the main spiritual art 13:!6 - A Sufi creation story 16:32 - How Ilyas learned Sufi music 22:52 - Mystical drunkenness 26:59 - Ney, the Sufi flute 32:03 - Performance: Ney flute 32:52 - A story of a Ney master 35:03 - Music and poetry 36:44 - Arabian maqam 38:51 - About the Oud 40:42 - Performance: Oud 42:25 - Zikr 43:41 - About the Bendhir 44:06 - Performance: Bendhir 44:29 - Performance: Oud 45:37 - Trance, ecstasy, and hyperventilation 50:22 - Awakening the heart 53:08 - Two personal stories of Ilyas' spiritual and music master 59:53 - About the Rebâb 01:02:34 - Performance: Rebâb 01:03:46 - Music therapy 01:05:28 - Healing and personal expression 01:10:06 - A story of Ilyas' music master 01:12:55 - Shamanism and music 01:14:13 - Performance: Bendhir Sufi song 01:15:25 - Performance: Bendhir shamanic song 01:17:05 - About the Qyl-Qobyz, a shamanic instrument 01:18:28 - About the Çeng harp 01:19:43 - Performance: Çeng harp 01:21:08 - Where to hear more of Ilyas' music … Previous episode with Gerald Ilyas Klawatsch: - https://www.guruviking.com/search?q=ilyas To find out more about Gerald Ilyas Klawatsch, visit: - https://bengusu.com/g-ilyas-klatsch/ - https://www.youtube.com/@akpirimensemble For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Banafsheh Sayyad is a master sacred dancer and visionary spiritual embodiment teacher whose  forthcoming book, Dance of Oneness (Sounds True, March 2026), offers a revolutionary invitation to embody love through conscious movement. Drawing from her signature Dance of Oneness modality, a Divine Feminine lineage that fuses Taoist wisdom and the mystical traditions with flamenco, Tai Chi, Persian dance, and Sufi whirling, Banafsheh guides readers to awaken their light body, dissolve constriction, and rediscovery vitality and purpose.  Dance of Oneness traces Banafsheh's own awakening, from her exile in Iran to her emergence as a world-renown artist and teacher and invites readers to live as channels of love and light, healing both self and planet.  Hailed by the Los Angeles Times as a "mesmerizing foray into the body as a trance mechanism," her work has inspired thousands worldwide at centers such as Esalen, Kripalu, Omega, and Hollyhock, and through her acclaimed non-profit company, NAMAH, and her film "In the Fire of Grace", co-created with Andrew Harvey.   For more information and to connect with Banafsheh, please see:  https://danceofoneness.org/ This podcast is availabe on your favorite podcast platform, or here:   https://endoftheroad.libsyn.com/episode-329-banafsheh-sayyad-sufismmysticismdivine-feminine-embodimentdance-of-oneness Have a blessed weekend:-)

Searching for Sufism for neurodivergent healing, spiritual growth autism ADHD, or inner peace ND adults? In this episode of Adulting with Autism, host April explores Sufi principles with Salima Adelstein, Co-President/Academic Dean at University of Sufism, Sufi Mystic/Master Healer, and founder of Farm of Peace retreat center. With 25+ years guiding students, Salima shares her journey from meditation to Sufism's heart-centered path—shattering barriers like shame, ego voices, and negative external whispers for authentic self-acceptance. Discover: Sufi "treasure hunt" for ND strengths: Embracing uniqueness as divine gifts (mirror exercise: "When God created me, He created beauty"). Discernment: Tuning into inner guidance (divine/ego/negative voices) vs. modern psychology/physical health noise. Overcoming shame/trauma: Heart barriers dissolve for joy, compassion, and purpose—integrating Sufi remembrance with daily calm. Spiritual journey start: Community/teachers essential; no solo climbs—find your GPS for healthier lives (e.g., food sensitivities, toxic people fade). Her book: A Drop in the Ocean of Love—core message: Embody your essence, overflow love to transform the world. Ideal for autistic/ADHD young adults feeling "different" or stuck—Salima's tools nurture resilience, wisdom, and belonging. Free gift: "Five C's of Inner Truth" at sufiuniversity.org. Subscribe to Adulting with Autism for ND spiritual hacks! Rate/review on Podbean/Apple/Spotify. Connect: sufiuniversity.org | 800-238-3060 | Book on Amazon. #SufismNeurodivergent #SpiritualGrowthAutism #ADHDInnerPeace #SufiHealingShame #SelfAcceptanceND #AdultingWithAutism #OvercomingTraumaSufism   Episode: Sufism for Neurodivergent Healing with Salima Adelstein [00:00] Intro: ND Spiritual Quest & Sufism's Heart Path [00:30] Salima's Journey: From Meditation to Sufi Aha Hug [03:00] Sufism for Self-Acceptance: Overcoming Shame/Barriers in ND Brains [06:00] ND Strengths: Treasure Hunt for Unique Divine Gifts [09:00] Integrating Sufi Teachings: Ancient Wisdom + Modern Psychology/Health [12:00] Discernment: Inner Guidance vs. Ego/Negative Voices (Mirror Exercise) [15:00] Daily Practices: Remembrance for Calm Amid Chaos [18:00] Starting Your Journey: Community/Teachers, Not Solo [21:00] Book Insight: A Drop in the Ocean of Love—Embody Essence, Overflow Love [24:00] Outro: Free "Five C's" Gift & Takeaways Resources: University of Sufism: sufiuniversity.org (programs/free teachings) Book: A Drop in the Ocean of Love on Amazon Contact: 800-238-3060 | admissions@sufiuniversity.org Free Gift: "Five C's of Inner Truth" video/workbook at sufiuniversity.org Subscribe on Podbean/YouTube for ND spirituality! Share your "aha" in comments. #SufiND #AutismSpiritualGrowth #ADHDHealing #InnerGuidanceSufism #BTS #BTS Neurodivergent #PodMatch #Podcasts #OT #MentalHealth #AuDHD

Raghu Markus and Psychoanalyst Dr. Jeffrey Rubin unpack how mindfulness, empathy, and self-understanding connect the worlds of Buddhism and Western therapy.In this Mindrolling episode, Raghu and Dr. Rubin discuss:Jeffrey's traditional upbringing and the unexpected spiritual experience he had during a basketball gameKey parallels between Western psychotherapy and Buddhist wisdomHow “hovering attention” and mindfulness support both therapists and clientsIdentifying pure presence in numerous activities, from chanting to sports and beyond The marriage of Buddha and Freud: moment-to-moment non-judgmental, non-interfering presence Why some Buddhist practitioners can be “one with experience” but struggle to articulate what that truly meansViewing our symptoms as beautiful gateways to transformation rather than obstaclesPutting practice into everyday life and helping people truly live differentlyEmpathetically understanding those we disagree with Becoming open to feedback and growth instead of shutting down new ideas The ways in which we maladaptively try to cure ourselves What real, sustainable transformation actually looks like in practiceGrab one of Jeffrey's central works, Meditative Psychotherapy: The Marriage of East and WestAbout Dr. Jeffrey B. Rubin:Dr. Rubin practices psychoanalysis and psychoanalytically-oriented psychotherapy and teaches meditation in New York City and Bedford Hills, New York. Widely regarded as a leading integrator of the Western psychotherapeutic and Eastern meditative traditions, Dr. Rubin created Meditative Psychotherapy based on decades of study, teaching and helping people to flourish. Dr. Rubin is the author of six books and numerous publications. He has taught at universities, psychoanalytic institutes and Buddhist and yoga centers. Dr. Rubin lectures in the US and has given workshops at the UN, the Esalen Institute, the Open Center and the 92nd Street Y. His pioneering approach to psychotherapy and Buddhism has been featured in The New York Times Magazine.​ Sign up HERE for a workshop on self-transformation with Dr. Rubin“I call it the marriage of Buddha and Freud. It's any practice that cultivates moment-to-moment, non-judgmental, non-interfering presence. That can be qigong, prayer, or Sufi dancing. I don't want the audience to think it has to be Buddhist; it can be many things. It just happens to be very well done in Buddhism. It's any sincere path that will help you focus, concentrate, have more self-compassion and compassion for others.” –Dr. Jeffrey B. RubinSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

  "Hope is something that we all have inherent in us..." – Salima Adelstein.   Salima Adelstein is an esteemed Sufi spiritual guide, healer, and teacher with over 35 years of experience in the Shad Ali path. Salima co-leads the University of Sufism, where she strives to help individuals connect with their inner truth through ancient wisdom and spiritual guidance. Her work focuses on enabling people to embody the profound truth of their beauty and essence, grounded in the principles of love and spirituality.   Episode Summary: In this episode of "There is Hope," host Jana Short welcomes Salima Adelstein, a Sufi spiritual guide, healer, and co-leader of the University of Sufism. The conversation unfolds with Salima sharing her inspiring childhood story, illustrating the power of spiritual resilience and love amidst life's adversities. Jana and Salima explore the significance of hope, truth, and love as the driving forces behind healing and spiritual growth. Throughout their engaging dialogue, they explore how shifting perspectives can catalyze personal transformation and contribute to a richer, more fulfilling life. Salima brings her deep expertise and passion for Sufi teachings, emphasizing the heart as the source of true spiritual wisdom. The discussion explores how to dismantle self-imposed barriers to love and self-worth, a particularly relevant topic as the holiday season approaches—a time when many face emotional challenges. Salima unveils strategies to attain inner truth and offers a free resource titled "The Five C's of Inner Truth." Listeners are invited to explore how love and inner peace serve as catalysts for personal and spiritual growth, ultimately leading to a life characterized by beauty, connection, and genuine happiness.   Key Takeaways: The Power of Love and Hope: Salima shares how her father's perseverance in the face of multiple sclerosis was fueled by love and hope, illustrating the profound impact of a positive mindset. Self-Love and Spirituality: Cultivating an authentic connection with oneself through Sufi teachings can dissolve barriers of self-doubt, promoting self-love and acceptance. Three voices of Wisdom: Insight into the ego, external influences, and the voice of God within, highlighting the journey to spiritual awareness and truth. Facing Emotional Challenges: Strategies to maintain inner peace and love, especially during emotionally taxing times like the holidays. The Transformative Power of Truth: Engaging in self-reflection and seeking inner truth can lead to personal and spiritual growth, ultimately facilitating a life filled with joy and fulfillment.   Resources: sufu.org @‌sufi_university https://www.facebook.com/SufiU www.linkedin.com/in/salima-adelstein-a8187111     Free Offer: The Five C's of Inner Truth Receive 5 free short Sufi wisdom videos re: Consciousness, Connection, Clarity, Cultivation, and Commitment to help you tune into your heart's deeper guidance and healing on a daily basis. https://sufi.net/5C   Get in touch with Jana and listen to more Podcasts: https://www.janashort.com/   Show Music 'Hold On' by Amy Gerhartz https://www.amygerhartz.com/music.   Get the Best Holistic Life Magazine Subscription! One of the fastest-growing independent magazines centered around holistic living. https://bestholisticlife.info/Subscription Grab your gift today: https://www.janashort.com/becoming-the-next-influencers-download-offer/ Connect with Jana Short: https://www.janashort.com/contact/