Podcasts about Arabic

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), June 20

From Greek to Arabic and then to Latin, translators in 8th-century Baghdad eventually brought to Europe the works of Plato, Aristotle, Galen, and others who became central pillars of Western thought. IDEAS explores what is known as the Graeco-Arabic Translation Movement.

In this powerful episode recorded at the Dalkey Book Festival, we sit down with Israeli historian Avi Shlaim, whose memoir The Memoirs of an Arab Jew weaves together the personal and political. Born in Baghdad and expelled to Israel, Shlaim dismantles the dominant Zionist narrative and shares a forgotten story: that of the Arab Jews, rooted in the Middle East for millennia, fluent in Arabic, and often alienated in the state built in their name. Shlaim explores British colonial meddling, the legacy of the Holocaust, and what he calls Israel's transformation from a refuge into a settler-colonial project. He also offers explosive insights into Mossad's alleged role in the exodus of Iraqi Jews. This is a conversation about historical amnesia, and why the trauma of the past can't justify injustice in the present. Join the gang! https://plus.acast.com/s/the-david-mcwilliams-podcast. Hosted on Acast. See acast.com/privacy for more information.

Listen To Full Sermon "Filled with the Spirit in Prayers" @ St. Paul the Hermit Coptic Orthodox Church - Murfreesboro, TN ~ June 15, 2025 | Paone 8, 1741https://on.soundcloud.com/9pRlVMvGaOLuC5thUX

Hey!It's a good closing line. Maybe could have closed the album with it instead of more of that jazz..... Look, it's bananas. It's kooky. It's wild and woolly. It's Persian. It's Arabic. It's mainly absolute bollocks. But it's Queen. One might almost say it's none more Queen! But what in the green shit will the Cardinal make of this one??? And how many cheese puns are we in for on social media after last week's lactose-infused semi-turd of a song?If Randy were to title this episode, he'd probably call it "Kev pods like others fart!" or possibly, "Kev gives himself a segue when it's time to go to bed!"Today's episode looks at the madcap bluster of the overblown opener from the preposterous Jazz; "Mustapha!"NOTE: Skip forward to 22:16 if wanna get straight into the manifestations and wheel spin.The music at the end of the episode is "Through the Years", the first song Kev ever took in to Randy to record! You can check it out here: https://youtu.be/Lk22VORICbUIf you want to get involved in the Kofi Klub, you can make a donation here: https://ko-fi.com/seasidepodreview and let us know which song you want us to add to the wheel! We also have a private channel in our Discord community for donors.Follow us onFacebook: @seasidepodreviewDiscord: https://discord.gg/nrzr2mQjBluesky: @seasidepodreview.bsky.socialKo-Fi: https://ko-fi.com/seasidepodreviewAlso, check out Kev's other podcastsThe Tom Petty Project: https://tompettyproject.comThe Ultimate Catalogue Clash: https://shows.acast.com/uccAnd if you want to check out Randy's music, you can find it here:https://randywoodsband.com Hosted on Acast. See acast.com/privacy for more information.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), June 19

My guest on this week's Book Club podcast is the historian William Dalrymple, whose bestselling account of ancient India's cultural and economic influence, The Golden Road, is newly out in paperback. He tells me why the ‘Silk Road' is a myth, how Arabic numerals are really Indian – and how he responds to being Narendra Modi's new favourite author.

06/15/25 Br Augustine Hammi - 2nd Sunday of the Apostles (Arabic) by St. Peter's Chaldean Catholic Diocese

06/15/25 Fr Sabri Kejbo - 2nd Sunday of the Apostles (Arabic) by St. Peter's Chaldean Catholic Diocese

My guest on this week's Book Club podcast is the historian William Dalrymple, whose bestselling account of ancient India's cultural and economic influence, The Golden Road, is newly out in paperback. He tells me why the ‘Silk Road' is a myth, how Arabic numerals are really Indian – and how he responds to being Narendra Modi's new favourite author.

General Meeting @ St. Paul the Hermit Coptic Orthodox Church - Murfreesboro, TN ~ June 15, 2025

Sunday Liturgy Sermon @ St. Paul the Hermit Coptic Orthodox Church - Murfreesboro, TN ~ June 15, 2025 | Paone 8, 1741

My guest on this week's Book Club podcast is the historian William Dalrymple, whose bestselling account of ancient India's cultural and economic influence, The Golden Road, is newly out in paperback. He tells me why the ‘Silk Road' is a myth, how Arabic numerals are really Indian – and how he responds to being Narendra Modi's new favourite author.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), June 18

The New Yorker recently published a report from Sudan, headlined “Escape from Khartoum.” The contributor Nicolas Niarchos journeyed for days through a conflict to reach a refugee camp in the Nuba Mountains, where members of the country's minority Black ethnic groups are seeking safety, but remain imperilled by hunger. The territory is “very significant to the Nuba people,” Niarchos explains to David Remnick. “They feel safe being there because they have managed to resist genocide before by hiding in these mountains. And then you start seeing the children with their distended bellies, and you start hearing the stories of the people who fled.” The civil war pits the Sudanese Army against a militia group called the Rapid Support Forces. Once allies in ousting Sudan's former President, the Army and the R.S.F. now occupy different parts of the country, destroying infrastructure in the opposing group's territory, and committing atrocities against civilians: killing, starvation, and widespread, systematic sexual violence. The warring parties are dominated by Sudan's Arabic-speaking majority, and “there's this very, very toxic combination of both supremacist ideology,” Niarchos says, and “giving ‘spoils' to troops instead of paying them.” One of Niarchos's sources, a man named Wanis, recalls an R.S.F. soldier telling him, “If you go to the Nuba Mountains, we'll reach you there. You Nuba, we're supposed to kill you like dogs.”

Day 26 -- Veterans for Peace "Fast for Gaza. This BCR podcast begins and ends with music -- "Let My People Go" -- from “System Ali” – nine musicians -- Jewish and Arab -- singing in their native languages – Hebrew, Arabic, Russian, Yiddish, Amharic and English. My conversation with Kathy Kelly continues as Israel and Iran exchange missiles and killer drones. She arrived at the vigil at the US Mission to the UN a bit late because she had been attending a meeting of faith NGOs hearing a report from two Palestinians and an Israeli about suffering in Gaza of which few are aware. Banks are closed making any normal business impossible. The cost of leaving is astronomical and movement within Gaza is impossible.I sat down with Kathy on a metal bench on the United Nations side of the street. She opened her notebook and shared what she had learned.Alan Winsonbarcrawlradio@gmail.com Hosted on Acast. See acast.com/privacy for more information.

My Music with Graham Coath – Featuring Layal: Feed Your SoulIn this rich and soul-nourishing episode of My Music, Graham Coath sits down with London-based artist Layal, whose sound is as eclectic and mystical as the city she calls home. Broadcasting from Hackney rooftops to inner worlds shaped by sound, this conversation is a deep dive into what music really means—how it can transport, provoke, and heal.We talk about:

The New Yorker recently published a report from Sudan, headlined “Escape from Khartoum.” The contributor Nicolas Niarchos journeyed for days through a conflict to reach a refugee camp in the Nuba Mountains, where members of the country's minority Black ethnic groups are seeking safety, but remain imperilled by hunger. The territory is “very significant to the Nuba people,” Niarchos explains to David Remnick. “They feel safe being there because they have managed to resist genocide before by hiding in these mountains. And then you start seeing the children with their distended bellies, and you start hearing the stories of the people who fled.” The civil war pits the Sudanese Army against a militia group called the Rapid Support Forces. Once allies in ousting Sudan's former President, the Army and the R.S.F. now occupy different parts of the country, destroying infrastructure in the opposing group's territory, and committing atrocities against civilians: killing, starvation, and widespread, systematic sexual violence. The warring parties are dominated by Sudan's Arabic-speaking majority, and “there's this very, very toxic combination of both supremacist ideology,” Niarchos says, and “giving ‘spoils' to troops instead of paying them.” One of Niarchos's sources, a man named Wanis, recalls an R.S.F. soldier telling him, “If you go to the Nuba Mountains, we'll reach you there. You Nuba, we're supposed to kill you like dogs.” Learn about your ad choices: dovetail.prx.org/ad-choices

06/08/25 Fr Tariq Eissa - Pentecost (Arabic) by St. Peter's Chaldean Catholic Diocese

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), June 16

1 Kings 15:25-17:24, Acts 10:24-48, Ps 134:1-3, Pr 17:9-11

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Sometimes, the greatest rewards don't come when we reach a goal — they come when we choose to begin, even if imperfectly.In this deeply personal solo episode, I share the unexpected gifts Allah gave me along my Arabic journey — moments I never imagined I'd experience. From understanding heartfelt duas during taraweeh in Morocco, to whispering my own Arabic prayers around the Ka'bah, to finally feeling the words of the Qur'an speak directly to me… all of these came after taking just one step forward, despite my fears.This episode is a reminder that teaching Arabic isn't just for your children — it transforms you, too.Whether you're just starting out or feeling stuck along the way, I hope this story encourages you to keep going, knowing that Allah sees every effort.✨ All resources mentioned — including my free audio series, course, and waitlists — are linked below.---------If you liked this podcast, take a minute to rate it 

Would love to hear your thoughts on the podcast, send us a message!I recently did an with SBS Arabic on how I learnt Arabic. Keep listening after the interview, because we will be picking out some words and phrases that you can use in your day-to-day conversation. Here is the link to the full interview. #Arabic #learnarabic #arabiclanguageFor our free 6-Part series on basic Arabic to get you started, sign up to our E-mail list ⁠HERE⁠!Follow us on Instagram: arabicwithimranlum and check out my other podcast Muslim Money.

The Arab Spring is when Egyptian Youssef Rakha first starts writing novels. Moroccan Soukaina Habiballah publishes her first poetry collection shortly after, while French Moroccan Leïla Slimani works as a journalist at the time, reporting on the protests unfolding throughout Northern Africa and the Maghreb, before turning to fiction.How have these experiences shaped their writing? All three writers explore the quest for freedom, whether on a personal or a collective level. Can we talk about a post-Arab Spring literature, or is that merely a handy label for the West?«Just like Arab Muslim lives, Arab Muslim writing is not worth the civilized world's attention,» Rakha wrote in an essay in Guernica last year.Soukaina Habiballah is the award-winning author of four poetry collections, a short story collection, a novel and a play, Nini Ya Momo.Youssef Rakha was selected among the Hay Festival's best Arabic writers under 40 in 2009. He is the author of a number of critically acclaimed novels and poetry, most recently the novel The Dissenters.Leïla Slimani is one of the most prominent literary voices in Frankophone literature today. She won the prestigious Prix Goncourt in 2016 for her novel Lullaby, and has excited critics with her trilogy of a French-Moroccan family saga.Habiballah, Rakha and Slimani was joined by journalist and critic Helene Hovden Hareide for a conversation about freedom and revolutions, about the power of literature for readers, authors and for moving the world forward. Hosted on Acast. See acast.com/privacy for more information.

Antarah ibn Shaddad, a killer, a lover, and an epic hero, was also one of early Arabic literature's most famous poets. Parker's Song: https://youtu.be/bTVWrxfb5wk Episode 113 Quiz https://literatureandhistory.com/quiz-113/ Episode 113 Transcription: https://literatureandhistory.com/episode-113-antarah-ibn-shaddad Antarah's Poetry: War Songs (Library of Arabic Literature) Bonus Content: https://literatureandhistory.com/bonus-content Patreon: https://www.patreon.com/literatureandhistory YouTube: https://www.youtube.com/@literatureandhistorypodcast/ Instagram: https://www.instagram.com/literatureandhistorypodcast/ Facebook: https://www.facebook.com/literatureandhistory TikTok: https://www.tiktok.com/@lahpodcast Bluesky: https://bsky.app/profile/lahpodcast.bsky.social X https://x.com/lahpodcast

Historian and broadcaster William Dalrymple (“The Company Quartet“, “Empire“) joins the podcast to discuss his latest book “The Golden Road“. A survey covering from antiquity to the early medieval period, the book seeks to address India's far-reaching (and often forgotten) influence across the entirety of Eurasia, from tracking the spread of religions like Buddhism and Hinduism, investigating the growing evidence of Indo-Roman trade, and even down to the invention of “Arabic” numerals based on Indian scripts and mathematics. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/06/15/interview-the-golden-road-how-ancient-india-transformed-the-world-with-william-dalrymple/) William Dalrymple: https://williamdalrymple.com/ https://www.bloomsbury.com/us/golden-road-9781639734146/ https://x.com/DalrympleWill Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Vespers Sermon @ St. Paul the Hermit Coptic Orthodox Church - Murfreesboro, TN ~ June 14, 2025

This week I am devoting two episodes to Arabic Parts/Lots Link to AstroWiki https://www.astro.com/astrowiki/en/Main_Page Arabic Parts in Astrology: Lost Key to Prediction, Robert Zoller https://amzn.to/4e303Wp * Big Thanks To Tim for his Astro chart today Tim's stellium and using "Arabic Points/Al-Biruni" Tim's chart using "Hellenistic"    * I may earn a small Amazon commisssion if you click the link

صوم الرسل : السلام الداخلي

Edward Stanton is the author of fourteen books, some translated into Spanish, Arabic and Chinese. He has published fiction, poetry, essays and translations in journals throughout the U.S., Latin America and Europe, where he has lectured at universities and cultural centers. Frail Blood is his latest novel. Visit his website at: https://www.edwardstanton.com/ Spies, Lies and Private Eyes is copyrighted by Authors on the Air Global Radio Network #authorsofinstagram #authorinterview #writingcommunity #authorsontheair #suspensebooks #authorssupportingauthors #thrillerbooks #suspense #wip #writers#writersinspiration #books #bookrecommendations #bookaddict #bookaddicted #bookaddiction #bibliophile #read #amreading #lovetoread #terrencemccauley #terrencemccauleybooks #bookouture #thrillers #TheTwilightTown #EdwardStanton #FrailBlood

1 Kings 14:1-15:24, Acts 10:1-23, Ps 133:1-3, Pr 17:7-8

adrienne is joined at her home by Devin Atallah and Sarah Ihmoud to hear their love story. They discuss what love has to do with solidarity, falling in love, Palestinians in love, searching for love, eternal love, self love, decolonial love, love during a genocide, Palestine as a land of love, love as a way of breaking the cycle, love and light, idealized love, dreams as love, being activated by love, love as rerouting and love for humanity.Devin Atallah is an assistant professor of psychology at the University of Massachusetts Boston (UMB). He is a diaspora Palestinian from the USA and Chile. Dr. Atallah developed a Palestinian decolonial healing guide with colleagues, CURCUMs Trees: A Decolonial Healing Guide for Palestinian Community Health Workers, which is available in English and Arabic with Mayfly Books.Sarah Ihmoud is a Chicana-Palestinian anthropologist who works to uplift the lived experiences, histories, and political contributions of Palestinian women and Palestinian feminism. She is a founding member of the Palestinian Feminist Collective, an executive board member of Insaniyyat, the Society of Palestinian Anthropologists, and is assistant professor of anthropology at the College of the Holy Cross in Worcester, MA.---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TRANSCRIPT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT OUR SHOW⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Endoftheworldshow---HTS ESSENTIALS⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT Our Show on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Endoftheworldshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PEEP us on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/endoftheworldpc/⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠

Five heartwarming stories kick off the weekend. A California father, Bryce Weiner, channels Taken to rescue his kidnapped 14-year-old daughter from human traffickers in Mexico after a three-year, 5,000-mile quest, reuniting at the U.S. embassy. Amy, a former pediatric oncology social worker, founds A Doll Like Me, crafting custom dolls for children with disabilities, funded by donations to affirm their uniqueness. A neighbor surprises another with smoked sausages, sharing 100 pounds of meat in a wholesome gesture. Dirty Paws Agape Haven in Michigan, run by cardiologist Tom Pappas, provides a sanctuary for over 20 senior dogs, ensuring their final years are filled with love. A woman's viral TikTok reveals her eclectic accent, shaped by Indian, Arabic, Lebanese, Nigerian, and American influences, learned via YouTube and Eminem. The duo dives into C.S. Lewis' Mere Christianity, Book 3, discussing social morality and the church's role in applying Christian principles through laypeople, not clergy. Highlights include Ben's McDonald's adventure and Bella's love for Sicario. The question of the week explores impactful books: Bella cites Perks of Being a Wallflower, while Aaron picks Wayne Grudem's Systematic Theology.

Jason Olson and Jabra Ghneim join Greg once again as attacks from both Israel and Iran continue. Who is obviously in the right? Where does it go from here? What does the rest of the Middle East really think about this? Trump goes bold. Doubles down. Jason Olson holds his Ph.D. in Near Eastern and Judaic Studies from Brandeis University (2016). His first book, “America's Road to Jerusalem,” was released by Lexington Books in 2018. He researched the role of Christian Zionism in the development of a pro-Israel U.S. foreign policy. His second book, “The Burning Book,” won the 2022 Association for Mormon Letters award in creative nonfiction. In his doctoral studies, Jason held fellowships with The Schusterman Center for Israel Studies, Crown Center for Middle East Studies, Hertog Global Strategy Initiative at Columbia University, Israel Institute, American-Israeli Cooperative Enterprise, and the American Jewish Archives. In 2013, he served as teaching fellow for the Summer Institute for Israel Studies (Brandeis), where he educated an international group of scholars in Israel and the Palestinian territories. Jabra Ghneim is an educator, translator, and researcher with deep expertise in language services, refugee integration, and Middle Eastern affairs. A native Arabic and English speaker, he has led major translation and localization efforts for faith-based organizations and U.S. government clients, including curriculum design, interpretation, and training for Arabic, Farsi, Pashto, and other critical languages. For over three decades, he has served as the lead Arabic interpreter and translator for The Church of Jesus Christ of Latter-day Saints, translating sacred texts, including the Book of Mormon and Doctrine and Covenants, into Arabic. He holds a PhD in Educational Inquiry, Measurement, and Evaluation and an MSc in Economics from Brigham Young University, as well as a BA in Economics and Finance from Yarmouk University in Jordan. Jabra is passionate about cultural bridge-building, Jewish-Arab relations, and the power of language to connect people across divides. Website- www.cwicmedia.com

1 Kings 12:20-13:34, Acts 9:26-43, Ps 132:1-18, Pr 17:6

measure your progress with this video quiz

1 Kings 11:1-12:19, Acts 9:1-25, Ps 131:1-3, Pr 17:4-5

Today's episode is literally delicious — we're learning how to talk about taste in Levantine Arabic. We'll cover how to ask, how to answer, and the most common adjectives used to describe flavours.Let's get started! خَلينا نبلِّشIf you're serious about learning Arabic, let me help you. Join ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Khaled Nassra Method on Patreon ⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠get full access to transcripts, exclusive exercises, and real Levantine Arabic that'll take your skills to the next level, inshallah.

Tom Elias Hanna, COO of Hanna Interpreting Services (Hanna), joins SlatorPod to talk about how a family-run interpreting initiative grew into a national language solutions integrator (LSI).Tom explained that the company was born out of necessity during an influx of Arabic-speaking refugees in San Diego, with his mother providing interpretation and him leveraging his legal background to establish a compliant, scalable business that now serves healthcare, government, education, and social service sectors across California.Tom described how their inclusion-focused work led to partnerships like one with San Diego FC, where they provide ASL at every home game. He emphasized that while AI holds potential in sign language interpretation, it must evolve with and for the deaf community to be truly effective, due to cultural, emotional, and experiential nuances that current technologies cannot replicate.On-site language interpretation remains the core service, especially across healthcare, education, and social services. Though remote interpreting and AI are on the rise, Tom emphasizes the irreplaceable value of human interpreters, particularly in high-stakes, emotionally nuanced settings like hospitals.Tom explained that their recent rebrand emphasizes both human connection — central to their on-site interpreting services — and technological growth.Initially, without a sales team, Hanna grew through referrals, client satisfaction, and high service quality. Only after COVID did Tom begin to formalize a sales strategy and identify account management as a natural extension of their client-first approach.Tom expressed that despite considerable internal and industry-wide discussions, the Trump Executive Order designating English as the only official language of the US had no tangible effect on Hanna, so far. He noted that no clients inquired about it or changed their behavior.Looking ahead, Tom aims to scale geographically, explore strategic acquisitions, and develop proprietary technologies to improve experiences for clients, staff, and linguists alike.

06/01/25 Fr Lucian Babaka - Sunday After the Ascension (Arabic) by St. Peter's Chaldean Catholic Diocese

06/01/25 Fr Yousif Jazrawy - Sunday After the Ascension (Arabic) by St. Peter's Chaldean Catholic Diocese

06/01/25 Msgr Philip Najim - Sunday After the Ascension (Arabic) by St. Peter's Chaldean Catholic Diocese

In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...

High School Retreat - Alexandria, Egypt ~ June 9, 2025

In the last third of the twentieth century, the Arab intellectual and political scene polarized between totalizing doctrines—nationalist, Marxist, and religious—and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence and a widespread sense of malaise, as well as to authoritarianism, intolerance, injustice, failed development, and successive defeats by Israel. The foundational account of these responses, Contemporary Arab Thought illuminates the relationship between cultural and political critique in the work of major Arab thinkers. Elizabeth Suzanne Kassab also connects Arab debates to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions. Since its first publication in 2009, this book has stood as the foremost account of contemporary Arab debates on culture, philosophy, modernity, tradition, identity, and liberation. It is widely used in Middle Eastern studies courses, and it has become a classic in the field of Arab intellectual history. Contemporary Arab Thought: Cultural Critique in Comparative Perspective (Columbia UP, 2025) now features an extensive new introduction that reconsiders post-1967 Arab intellectual history in light of the 2011 uprisings and the upheavals that have occurred over the intervening years. Kassab critically reflects on the book's arguments and the responses it has provoked, and she surveys the new preoccupations that have emerged in Arab debates since 2011. As crises again overtake the Middle East, this landmark work continues to offer indispensable insight into the richness of contemporary Arab thought. Elizabeth Suzanne Kassab is associate professor of philosophy at the Doha Institute for Graduate Studies. Her books include Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia, 2019). The Arabic edition of Contemporary Arab Thought received the prestigious Sheikh Zayed Book Award. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the last third of the twentieth century, the Arab intellectual and political scene polarized between totalizing doctrines—nationalist, Marxist, and religious—and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence and a widespread sense of malaise, as well as to authoritarianism, intolerance, injustice, failed development, and successive defeats by Israel. The foundational account of these responses, Contemporary Arab Thought illuminates the relationship between cultural and political critique in the work of major Arab thinkers. Elizabeth Suzanne Kassab also connects Arab debates to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions. Since its first publication in 2009, this book has stood as the foremost account of contemporary Arab debates on culture, philosophy, modernity, tradition, identity, and liberation. It is widely used in Middle Eastern studies courses, and it has become a classic in the field of Arab intellectual history. Contemporary Arab Thought: Cultural Critique in Comparative Perspective (Columbia UP, 2025) now features an extensive new introduction that reconsiders post-1967 Arab intellectual history in light of the 2011 uprisings and the upheavals that have occurred over the intervening years. Kassab critically reflects on the book's arguments and the responses it has provoked, and she surveys the new preoccupations that have emerged in Arab debates since 2011. As crises again overtake the Middle East, this landmark work continues to offer indispensable insight into the richness of contemporary Arab thought. Elizabeth Suzanne Kassab is associate professor of philosophy at the Doha Institute for Graduate Studies. Her books include Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia, 2019). The Arabic edition of Contemporary Arab Thought received the prestigious Sheikh Zayed Book Award. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

يعتبر هاشم الحداد قامة اعلامية رافقت مستمعي الاس بي اس عربي لقرابة الثلاثين عاما حيث صاغ بخبرته النشرات وكان صوته مرادفا للاخبار

Has civility and empathy been eroded from American politicstoday? With so many people taking divided and fractured stands when it comes tothe state of the government. Well, if you take a deeper dive into the numbers,they will tell a compelling and interesting story. According to Gallup News, Arecord-high 80% of U.S. adults believe Americans are greatly divided on themost important values, while 18% believe the country is united. The percentageseeing the nation as divided has ticked up from 77% the last time Gallup askedthe question in 2016. It is more than 10 percentage points higher than in the prior2004 and 2012 measures.Public skepticism about national unity isn't new. Surveys byGallup and others dating back to the 1990s show that Americans typically haveseen the country as divided on key values. Only in 2001 and 2002, in theaftermath of 9/11, did Gallup find most Americans perceiving the opposite, withover two-thirds of U.S. adults believing the nation was united. For someinsightful answers regarding the current state of play in American politics today,I enlisted the expertise of Brent Giannotta.  Brent was a CIA counterterrorism analyst from 2010 to 2015,tracking ISIS foreign fighters, external operations, and extremist psychology.After resigning, he became an award-winning journalist and ghostwrote op-edsfor political figures published in the Washington Post and Foreign PolicyMagazine. He then transitioned to mental health, joining a psychiatric crisisresponse team and counseling callers to the 988-suicide crisis hotline. He leftthose jobs in 2024 when he was invited to join the 2024 Harris-Walz campaign inPittsburgh. Born and raised in Los Angeles and educated in internationalrelations, Spanish, and Arabic at the University of Southern California, Brentwon a Rotary scholarship to study Middle East studies at the AmericanUniversity in Cairo, Egypt. He's worked in Congress, edited reports for HumanRights Watch, worked on AOC's first campaign, has published op-eds in the LATimes, and guest lectured at USC, UCLA, and Harvard Extension School. Brent nowlives in Las Vegas, where he authors the Substack newsletter, Sleeping Giant.    Subscribe: https://brentgiannotta.substack.com/Follow: @BrentGiannotta 

Welcome to “Pathway to Priesthood”—a special podcast series from the Jesuit Conference of Canada and the United States. In these conversations, we've been talking with Jesuits who are in the final days of preparing for ordination to the priesthood. We've reflected back on their vocation stories and experience of Jesuit formation, and we've wrestled with some of the biggest questions surrounding priestly ordination. This is the final episode of the season—so we went big. We have two Jesuits today: Orlando Portalatin and Joe Lorenz. Orlando is from Puerto Rico. Before joining the Society of Jesus, he had a 20 year career in human resources management. He says he doesn't have a late vocation—he was just late to respond! Joe is from Maryland. He studied Arabic in college and as a Jesuit, taught English in Beirut for over 200 students. As you listen to Orlando and Joe share their stories and reflections, I invite you to consider whether you or someone you know might be interested in discerning a call to Jesuit life. If so, head over to beajesuit.org. And I invite you to pray for all of the Jesuits who will be ordained this year as the begin their priestly ministry.