Podcasts about Arabic

The brightest star of the rabbit is a member of a rare class. It’s a yellow supergiant – a star that’s about the same color as the Sun, but much bigger and brighter. It won’t stay in that class for long, though. It’ll quickly get hotter and bluer, then blast itself to bits as a supernova. Arneb is the leading light of the constellation Lepus, the hare. It’s in the southeast at nightfall, to the lower right of brilliant Orion. Its name is Arabic for hare – a name that also represented the whole constellation. Arneb is about a dozen times the mass of the Sun, perhaps a hundred times its diameter, and tens of thousands of times its brightness. The star is about 13 million years old – compared to four and a half billion years for the Sun. But because of its great mass, Arneb has already completed the main phase of life. Changes in its core caused it to puff up to become a red supergiant. Now, it’s getting smaller, which is making its surface hotter. As part of that transition, it’s turned yellow. But it won’t stay that color for long. As it continues to contract, it’ll get even hotter, so its surface will turn blue. And within a couple of million years, Arneb will explode. That will leave only a small, superdense core – a neutron star. It’ll be surrounded by an expanding cloud of debris that will shine for millennia – the final act of a rare and mighty star. We’ll have more about the rabbit tomorrow. Script by Damond Benningfield

02/01/26 Msgr Philip Najim - 4th Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

02/01/26 Fr Salar Boudagh - 4th Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

**Note: As I explain in the introduction to this video, this is a very special episode that consists of two halves featuring three Palestinians in Gaza sharing their stories. It has become more than evident that our racist ruling class and their media warriors are simply refusing to allow anything that humanizes Palestinians in the slightest into the mainstream. It falls to us to help break the narrative blockade on Palestinians and their liberation struggle. I hope to do more of this content in the future, so if you know people in Gaza who want to make their own episodes in this format, reach out to me, and we can work with Lina to get it translated into English and posted. Maybe if we have enough episodes, we can spin it off into its own channel** A very special episode featuring my friends Mohammed and Mahmoud, who both share their stories of the early days of the genocide and some of their memories of the last two years. Please consider donating to their campaigns Mohammed's campaign https://chuffed.org/project/120676-mohammed-from-gaza Mahmoud's campaign https://chuffed.org/project/141277-help-mahmoud-and-his-family-survive-and-stand-again In the second half of the episode, long-time friend of the podcast Migdalia Arcila-Valenzuela interviews Lina Jehad, an Arabic teacher and translator based in Gaza, about her work and struggles during the genocide. Hire Lina for Arabic lessons or translation work https://www.instagram.com/lina_jehad1212/

In this episode of The Biblical Languages Podcast, Kevin talks with Christophe Rico about his new Ancient Greek Thematic Dictionary.Christophe Rico is a linguist with a doctorate in ancient Greek and holds the French official accreditation to direct PhD research. Member of the Faculty of the University of Strasbourg, he is Professor of Greek Philology at the Ecole Biblique of Jerusalem. Since 2011, he is the Dean of the Polis Institute at Jerusalem where ancient languages (Greek, Latin, biblical Hebrew, Syriac, Coptic, classical Arabic) are taught through full immersion as living languages according to the “Polis method."Get volume 1 of the Ancient Greek Thematic Dictionary here: https://www.polisjerusalem.org/resource/ancient-greek-thematic-dictionary-volume-i/As always, this episode is brought to you by Biblingo, the premier solution for learning, maintaining, and enjoying the biblical languages. Visit ⁠biblingo.com to learn more and start your 10-day free trial. If you enjoy this episode, be sure to subscribe on your favorite podcast app and leave us a review. You can also follow Biblingo on social media @biblingoapp to discuss the episode with us and other listeners.

In the public eye, Najati Sidqi was known as a journalist and writer, a translator of Russian classics, and an outspoken opponent of Nazism. However, Sidqi concealed a critical component of his life from the world and his family. He was an underground activist for the Palestinian Communist Party, a risky and influential pursuit that took him to early Bolshevik Moscow, British courts and prison cells in Palestine, Nazi Germany, intrigue-heavy interwar Paris, and Civil War Spain, Morocco, and Algeria. Throughout his journey, Sidqi continued to write, even as he faced fascism, intense surveillance, active warzones, the death of friends, and exile. Memoirs of a Palestinian Communist: The Secret Life of Najati Sidqi (U Texas Press, 2025) brings Sidqi's incredible life and work to light, wryly narrating his international travels, his work as an activist, and his political dealings at a crucial moment for Palestine and the international fight against fascism. Translated from Arabic into English for the first time, it is a riveting firsthand account of an often-overlooked aspect of the history of the global left. Generous supplementary materials make the memoir accessible to students and non-specialist scholars: a preface by Sidqi's grandson, a foreword by renowned historian Joel Beinin, a translators' introduction that presents new research on Sidqi's family history, a map of his travels, and a timeline, as well as a bibliographic essay offering pointers for further research.In this episode, Ibrahim Fawzy sat with Margaret Litvin to talk about The Memoir of Najati Sidqi as a powerful Palestinian life narrative and a groundbreaking collaborative translation project. Ibrahim Fawzy is an Egyptian literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the public eye, Najati Sidqi was known as a journalist and writer, a translator of Russian classics, and an outspoken opponent of Nazism. However, Sidqi concealed a critical component of his life from the world and his family. He was an underground activist for the Palestinian Communist Party, a risky and influential pursuit that took him to early Bolshevik Moscow, British courts and prison cells in Palestine, Nazi Germany, intrigue-heavy interwar Paris, and Civil War Spain, Morocco, and Algeria. Throughout his journey, Sidqi continued to write, even as he faced fascism, intense surveillance, active warzones, the death of friends, and exile. Memoirs of a Palestinian Communist: The Secret Life of Najati Sidqi (U Texas Press, 2025) brings Sidqi's incredible life and work to light, wryly narrating his international travels, his work as an activist, and his political dealings at a crucial moment for Palestine and the international fight against fascism. Translated from Arabic into English for the first time, it is a riveting firsthand account of an often-overlooked aspect of the history of the global left. Generous supplementary materials make the memoir accessible to students and non-specialist scholars: a preface by Sidqi's grandson, a foreword by renowned historian Joel Beinin, a translators' introduction that presents new research on Sidqi's family history, a map of his travels, and a timeline, as well as a bibliographic essay offering pointers for further research.In this episode, Ibrahim Fawzy sat with Margaret Litvin to talk about The Memoir of Najati Sidqi as a powerful Palestinian life narrative and a groundbreaking collaborative translation project. Ibrahim Fawzy is an Egyptian literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the public eye, Najati Sidqi was known as a journalist and writer, a translator of Russian classics, and an outspoken opponent of Nazism. However, Sidqi concealed a critical component of his life from the world and his family. He was an underground activist for the Palestinian Communist Party, a risky and influential pursuit that took him to early Bolshevik Moscow, British courts and prison cells in Palestine, Nazi Germany, intrigue-heavy interwar Paris, and Civil War Spain, Morocco, and Algeria. Throughout his journey, Sidqi continued to write, even as he faced fascism, intense surveillance, active warzones, the death of friends, and exile. Memoirs of a Palestinian Communist: The Secret Life of Najati Sidqi (U Texas Press, 2025) brings Sidqi's incredible life and work to light, wryly narrating his international travels, his work as an activist, and his political dealings at a crucial moment for Palestine and the international fight against fascism. Translated from Arabic into English for the first time, it is a riveting firsthand account of an often-overlooked aspect of the history of the global left. Generous supplementary materials make the memoir accessible to students and non-specialist scholars: a preface by Sidqi's grandson, a foreword by renowned historian Joel Beinin, a translators' introduction that presents new research on Sidqi's family history, a map of his travels, and a timeline, as well as a bibliographic essay offering pointers for further research.In this episode, Ibrahim Fawzy sat with Margaret Litvin to talk about The Memoir of Najati Sidqi as a powerful Palestinian life narrative and a groundbreaking collaborative translation project. Ibrahim Fawzy is an Egyptian literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), January 30

Author and journalist Aymann Ismail wants his kids to grow up with a real connection to their Egyptian roots, including speaking Arabic. For his family, that means committing to a private Islamic school -- and figuring out how to afford tuition.Reema sits down with Aymann as he walks through his family budget and the financial trade-offs that decision requires. They talk about what's at stake for him, financially and culturally, and why holding onto Arabic feels especially urgent right now.If you liked this episode, share it with a friend. And if you want to tell us what you thought about the episode or about a tricky financial decision you've made, email us at uncomfortable@marketplace.org or call 347-RING-TIU. And follow our new social accounts on Instagram and Tiktok @ThisIsUncomfortablePod

Author and journalist Aymann Ismail wants his kids to grow up with a real connection to their Egyptian roots, including speaking Arabic. For his family, that means committing to a private Islamic school -- and figuring out how to afford tuition.Reema sits down with Aymann as he walks through his family budget and the financial trade-offs that decision requires. They talk about what's at stake for him, financially and culturally, and why holding onto Arabic feels especially urgent right now.If you liked this episode, share it with a friend. And if you want to tell us what you thought about the episode or about a tricky financial decision you've made, email us at uncomfortable@marketplace.org or call 347-RING-TIU. And follow our new social accounts on Instagram and Tiktok @ThisIsUncomfortablePod

Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2786 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), January 29

In this week's episode, we examine a specific brand of dark femininity that feels like a vestige of 2016, embodied through dramatic imagery of luxury accessories, cartoon vixens, and predatory wildlife, and expressed through a paradoxical strain of man-hating male centrism. We discuss this aesthetic's positioning in opposition to the Clean Girl and how interpersonal dynamics popularized by sex work inform its understanding of power and money. We also investigate why the dark feminine resonates so deeply among women of the so-called “Latina belt,” drawing connections to chola culture and Arabic literary traditions to explore how this affect functions as a negotiation between patriarchal tradition and Western ideas about female sexuality and autonomy. Finally, we identify the aesthetic's greatest arbiters and muses, from Helmut Newton and Riccardo Tisci to Maddy Perez and BLACKPINK's Lisa.Links: Image board Examples on Instagram, TikTokRalph Bakshi: A Forgotten PioneerRihanna - B***h Better Have My Money (Explicit) (Official Music Video)BbyMutha - RULES (Official Music Video)Why Men Love B*****s: From Doormat to Dreamgirl by Sherry Argov“How the Cholo Clown Became the Face of L.A.” by Frank Rojas for LA Times (“Smile Now, Cry Later” history)Viral Alexa Demie Yo Voy clip Ghazal History – Encyclopaedia IranicaBLACKPINK's Lisa introduces “Vixi” @shopnou_ on Instagram“The Wild World of Chris von Wangenheim” by Daisy Woodward for AnOtherChris von Wanghenheim on TheFashionSpot“Pomellato Revives Helmut Newton's Daring '80s Campaigns in a New Show” by Annie Davidson Watson for WRicardo Tisci by Donatella Versace for InterviewGivenchy Fall 2011 Menswear on Vogue RunwayGivenchy Spring 2011 Ready-to-Wear on Vogue RunwayGivenchy Fall 2011 Ready-to-Wear on Vogue Runway This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.nymphetalumni.com/subscribe

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

It's the 10-year anniversary of Curious Nashville and we're revisiting some of the weirdest and most surprising questions you've asked. This means we're going underground to a fallout shelter, to the top of a skyscraper, and in between we'll visit beehives, talk about dump trucks, and revisit some infamous pranksters.And you get to go behind the scenes of the reporting with WPLN Metro Reporter Cynthia Abrams and host Tony Gonzalez.This episode highlights these seven stories: How One Man Created A Peace Sign Visible From The Sky What's Inside The Governor's Old Fallout Shelter In The Woods? Whatever Happened To Nashville's Revolving Restaurant? Arabic is the third-most spoken language in Tennessee. So why isn't it offered on the state's driver exam? Graves, lawn pranks, and other answers about the Tennessee State Capitol Stay back 100 feet? Here's the truth about dump truck liability on Tennessee roads. Who cares for Centennial Park's bee colony? Come along for a hive check with the volunteers

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Just this morning, we had a three-hour meeting. When's the last time you had a three-hour Zoom call? We had one this morning from 7:00 AM to 10:00, right on the dot— we started right at seven, we ended at ten. We had maybe about ten people, and it was our beginning-of-the-year brainstorming session. Vision, mission, brainstorming for 2026 and beyond: What are our next goals for distributing knowledge that's what keeps us up at night and wakes us up early in the morning: how to do good for others. This is what Advaita Ācārya did—he couldn't sleep thinking about the plight of those in the material world who didn't have the opportunity to come in contact with true knowledge. The rich people were burning their money up doing all these crazy rituals, and poor people were wasting money on intoxication and frivolous activities. And he thought, 'Please, let me be a force in the world to reform them.' So he prayed for Lord Caitanya to come, and he helped to organize the distribution of knowledge. In fact, did you know that Advaita Ācārya went door to door? How'd you like it if Mahā-Viṣṇu came to your front door? 'Who's at the door, honey?' 'I think it's God. He's come knocking at our door.' That's how eager The Supreme Personality of Godhead is. He likes to do it, and He knows the formula. If you just go out and make yourself available—when it's cold or rainy or too hot or you don't feel like it—you're going to feel bad anyway; the material world's just like that. But if you pray, you chant, and you go out and try to give the knowledge to other people, you'll feel joyful 24 hours a day, and your thoughts will be transcendental. Because what you're going to do—if you toss and turn at night right now, you'll still toss and turn—but you're going to be thinking about: "How can I distribute Bhagavad-gītā, not just in English, but in Arabic and in Farsi, in French and Japanese, all over the world?" And if that's your preoccupation in life, you're a liberated soul. It's not hard; it's a simple process. These are heartfelt principles brought to us by Advaita Ācārya, who offered them to everybody. If you live in some far-flung place, you can restart the Hare Kṛṣṇa movement right from your place. All you have to do is have a Bhagavad-gītā and start reading it. Invite people to come over, chant a little bit, and when they get inspired, have them go out and chant for other people. The miracle happens again and again and again. Everyone's waiting for a miracle in this world, but one has already come: it's Advaita Ācārya. He showed us how to do it. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------

My mother was born in Bethlehem, Palestine, a land where hospitality is not sentiment, not a virtue to be cultivated, but obedience. It is not taught, debated, or defended. It is enacted. The land itself bears witness to a scriptural way of life that precedes institutions, borders, and claims of authority. The earth remembers what human beings forget. It remembers what it means to live under decree rather than under ownership.Scripture itself is formed by this memory. It speaks in a Semitic grammar in which unity precedes sequence and must never harden into possession. Genesis opens not with “the first day,” but with yom eḥad, one day. Creation does not begin with order imposed over time, but with a complete, bounded unity named before anything is divided or accumulated. Wholeness precedes sequence. Unity precedes control.Arabic preserves this same grammar. Like Biblical Hebrew, Arabic counting does not begin with an ordinal. One says yawm wāḥid, one day, not “the first day.” Ordinals only begin with “second,” al-yawm al-thānī. Linguistically, “one” does not mark position. It marks unity, closure, and intelligibility. Only once unity is given can differentiation follow. Counting does not produce wholeness. It presupposes it.This is not a linguistic curiosity. It is a refusal written into the language itself. Scripture does not allow the world to be treated as an object assembled piece by piece. The land is first named as a whole before it is ever divided. Life is first declared worthy before it is ever administered. Unity is given, not achieved.That is why in that land, people did not write treatises on coexistence. They did not construct ethical systems to justify themselves. They lived. They lived because Scripture was never an abstraction. It was not an idea to be mastered but a Command to be obeyed. Hospitality was not a moral accomplishment but a reflex, the uncalculated response of those who know that they are not masters. The outsider is received not because one has reasoned it to be good, but because this is what life looks like on land that belongs to someone else.Israel in the Scriptural text is itself constituted according to this same grammar. Twelve is not a governing structure but a symbolic totality, the whole addressed by God for a purpose. The Twelve in the Gospels function the same way. They do not rule. They signify. They address Israel as a whole, not as an institution to be preserved. Once that address has been made, unity is not hardened into continuity. It is released.Paul's mission embodies this release. What was gathered symbolically is carried outward. Election is not converted into ownership. Unity is not turned into administration. It is sent, so that the nations may be addressed.Scripture consistently contrasts this covenantal unity with another numerical grammar. The nations appear as ten, the number of human totality, the fullness of empire and power. Ten names what human beings claim when they totalize, when they consolidate, when they rule. Scripture does not resolve history by allowing twelve to rule ten. It resolves history by confronting ten through twelve, by addressing power without becoming power.God alone remains uncounted and undissolved, because God is not one element within the sequence. God is the unity that makes all counting possible. God is not the first proprietor among others. God is the only Proprietor.That is why what happened in Gaza was wrong. Not because one group could assemble better arguments about history or entitlement. It was wrong because mothers and children were killed. This is not political speech. It is witness. The decree that rendered the land worthy is the same decree that rendered every life upon it worthy. To violate that life is not to offend an ideology but to profane what was entrusted. Those who claimed the land while denying the life upon it testified against themselves. They forgot the one thing Scripture never negotiates.There is only one Proprietor.Scripture arose to interrupt such forgetting. When kings enthrone themselves and devour, when power names itself necessity, when land is reduced to possession rather than received as inheritance, Scripture speaks. It does not bargain. It does not flatter. It calls heaven and earth to witness. The land does not belong to those who conquer it, nor to those who administer it, nor to those who explain it away. It belongs to the One who provides it. Everything that breathes upon it is under his protection, whether rulers approve or not.There is only one Ruler.Those who lived there knew this without commentary or defense. When neighbors arrived from Europe, speaking other tongues and carrying other memories, the question was never whether they had a right to be there. They came. They were received. Some remained. That was not the transgression. The transgression came when the memory of Scripture was erased by claims of ownership, when inheritance was renamed possession, when sovereignty displaced obedience.I was born in St. Paul, Minnesota. I am not formed by charters, statutes, or arrangements of power. What governs my path is older and heavier than law. My neighbor is not determined by documents but by encounter. Those who have come to this place, as others once came to the land of my mother's birth, are my neighbors because they have been placed in my path by him and because they walk upon land that is not mine. This land too belongs to the same Proprietor. And because he has deemed it worthy, all who dwell upon it are worthy, whether they are welcomed or rejected, named or erased.By his decree, I am a Minnesotan, just as surely as all who dwell herein, every fragile life bearing the terrible gift of his living breath.Hear the word of the Lord. Every encounter is a divine summons. The mother. The child. The worker who serves your food. The one who teaches God's children. Do not deceive yourself. It is not them you face. It is the One who holds their breath in his awesome and terrible hand.Surely, he is not mocked.You fools!Who is like God?This week, I discuss Luke 9:1. This episode is offered in memory of Renee Nicole Good and Alex Pretti, whose voice the land itself lifts before God.“Etching of two loons.” By John James Audubon, 1836. Minnesota Historical Society.“And he called together [συγκαλέσας (sugkalesas)] the twelve [τοὺς δώδεκα (tous dodeka)] and gave them power and authority over all the demons and to heal diseases [νόσους (nosous)].” (Luke 9:1)συγκαλέω (synkaleo) / ק-ר-א (

Send us a textIn this conversation, Ricardo Karam sits down with Michel Helou in a discussion that moves beyond politics as slogans and delves into the core of the Lebanese experience as a daily test of conscience and responsibility. Michel returned from Europe to Beirut, learned Arabic until it became part of his everyday life, worked in the media within a long-established institution, and then chose to move from observation to direct political engagement.The conversation addresses questions of identity without romanticism, presenting Lebanon as it truly is: pain, a complex administrative reality, and a system that continues to resist change. From everyday scenes that revealed the collapse of the idea of the state to his first shocks within public administration, Michel explores the meaning of genuine reform, and addresses money and political financing, along with the ethical boundaries of what is acceptable and unacceptable in public life.In a direct discussion about youth and the National Bloc, Michel Helou reflects on how success criteria that go beyond parliamentary seats to include changing behavior and enforcing respect for the rule of law.Join Ricardo Karam and Michel Helou in a profound conversation about identity, the state we aspire to, and the possibility of change in Lebanon today.في هذا الحوار الصريح، يجلس ريكاردو كرم مع ميشال حلو، في لقاء يتجاوز السياسة كشعارات ليدخل إلى جوهر التجربة اللبنانية بوصفها اختباراً يومياً للضمير والمسؤولية. عاد ميشال من أوروبا إلى بيروت، تعلّم العربية حتى أصبحت جزءاً من حياته اليومية، عمل في الإعلام داخل مؤسسة عريقة، ثم اختار الانتقال من موقع المراقبة إلى موقع الفعل السياسي.يتناول الحوار مسألة الهوية بعيداً عن الرومانسية، ويطرح لبنان كما هو: وجعاً، واقعاً إدارياً معقّداً، ونظاماً يقاوم التغييرويناقش مفهوم الإصلاح الحقيقي كما يتوقف عند المال والتمويل السياسي، وحدود المقبول والمرفوض أخلاقياً في العمل العام.وفي حديث مباشر عن الشباب والكتلة الوطنية، يتناول ميشال حلو كيفية تحويل الخطاب السياسي النظيف إلى تنظيم فعلي على الأرض، ومعايير النجاح التي لا تُقاس فقط بالمقاعد، بل بتغيير السلوك وفرض احترام القانون.انضموا إلى ريكاردو كرم وميشال حلو في لقاء عميق عن الهوية، الدولة التي نريدها، وإمكانية التغيير في لبنان اليوم.

01/25/26 Fr Augustine Joseph - 3rd Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

01/25/26 Fr Yousif Jazrawy - 3rd Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

01/25/26 Fr Sabri Kejbo - 3rd Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

This episode with my friend and HBS classmate Todd Wilcox was recorded before Todd was nominated for his current role as Assistant Secretary of State, Bureau of Diplomatic Security. We speak about his background and views on business and the world. Todd Wilcox was sworn in as Assistant Secretary of State for Diplomatic Security (DS) on October 14, 2025. In this role, he leads the security and law enforcement arm of the U.S. Department of State, ensuring a safe environment for U.S. foreign policy operations. He oversees a global team of Special Agents, Diplomatic Couriers, Security Engineering Officers, Security Technical Specialists, contractors, and administrative personnel.Mr. Wilcox brings decades of leadership experience as a decorated combat veteran, former CIA case officer, and successful entrepreneur. Before joining the State Department, he founded Patriot Defense in 2005, a company dedicated to supporting those who defend America. He served as its Chief Executive Officer for 10 years before transitioning to Executive Chairman, where he guided the company's vision and acquisition strategy.Prior to his business career, Mr. Wilcox served as an Arabic-speaking CIA Field Operations Officer focused on Middle East and counterterrorism issues. His final assignment was as the CIA Liaison Officer to the FBI's Joint Terrorism Task Force in Orlando. He joined the CIA in 1997 after serving in the U.S. Army, where he earned the Green Beret as a Special Forces A-Team commander and completed a combat tour during Operation Desert Storm.Mr. Wilcox's achievements have been recognized by the U.S. Army ROTC Hall of Fame, Ernst & Young's Entrepreneur of the Year award, and the Orlando Business Journal's Veterans of Influence Award. He has served on the boards of the National Defense University Foundation, RAND Corporation's Center for Middle East Public Policy, and the Orlando Economic Partnership.An active member of the Young Professionals Organization (YPO), Mr. Wilcox also serves as Treasurer of Business Force, a nonprofit political action committee.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), January 23

Hafsa Mahiou is a prominent Arab content creator, voice-over artist, and event host who has gained millions of followers across social media for her engaging and culturally resonant content. She is known for producing high-quality videos focused on lifestyle, beauty, fashion, travel, and motivational themes, primarily in Arabic, and for her distinctive professional voice that she uses in narrations and collaborations. Originally from Algeria and based in Dubai, Hafsa has become one of the influential figures in the MENA digital scene, hosting events and programs, mentoring others in content creation and marketing, and building a large, loyal audience with her authentic storytelling and positive presence online.In Collaboration with Veralux Talent | PR & Talent Management Agency#hikmatwehbipodcast #podcast#arabicpodcast #hafsa_mahiou#wstudiodxbحكمت_وهبي#حكمت_وهبي_بودكاست#

In this episode of This Is Palestine, we speak with renowned Palestinian artist Sliman Mansour to explore his childhood and artistic journey, shaped by pivotal moments in the Palestinian struggle and their influence on the art movement. From playing with clay alongside his grandmother for making beehives, to transforming clay into his symbolic works of art. From painting under Israeli military censorship to using materials from the land as symbols of identity, Mansour reflects on decades of cultural struggle, collective creation, resilience and belonging. As Israel's ongoing attacks target Palestinian life and culture, he offers a powerful meditation on why art matters, how it preserves identity, and what it means to create in the face of erasure. The interview was originally conducted in Arabic and translated into English accordingly. Thank you for tuning into This is Palestine, the official podcast of The IMEU! For more stories and resources, visit us at imeu.org. Stay connected with us:  Instagram: https://www.instagram.com/theimeu/ Twitter: https://twitter.com/theIMEU Facebook: https://www.facebook.com/theIMEU/ For more insights, follow our host, Diana Buttu, on:  Twitter: https://twitter.com/dianabuttu     

learn more about word order in long sentences with this video conversation

learn about renting a cell phone

In this episode, Wendy sits down with Mike Hubbard, Director of International Trade at the Economic Development Partnership of North Carolina, for a practical, story-driven look at what actually makes exporting work.  Mike breaks down how their team helps companies move from “we should sell overseas” to a real plan: covering compliance, market research, cultural training, distributor introductions, trade missions, and even grants that can reimburse costs like translation. Along the way, he shares vivid examples: a small home furnishings company that won business in the Middle East because she localized a simple postcard and website into Arabic, why “clunky” machine translation can quietly push buyers away, and how smart market selection (like targeting the UK and South Africa before Canada/Mexico for a medical device) can unlock growth faster than you'd expect. You'll learn: How to build an export strategy that isn't “go to a trade show and hope”—including the core pieces Mike insists on: compliance, market intelligence, and a written market entry plan. Why translation and cultural adaptation are revenue levers (not “nice-to-haves”)—with real examples of how localized materials signal seriousness and reduce friction for buyers. How to pick the right first markets and avoid expensive dead ends—especially when regulations, certifications, labeling rules, and relationship-based selling vary wildly by country.

01/18/26 Bp Emanuel Shaleta - 2nd Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

01/18/26 Msgr Philip Najim - 2nd Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

Amanda Holmes reads Nizar Qabbani's “Maritime Poem,” translated from the Arabic by Rana Bitar and Robert Bensen. Have a suggestion for a poem by a (dead) writer? Email us: podcast@theamericanscholar.org. If we select your entry, you'll win a copy of a poetry collection edited by David Lehman.This episode was produced by Stephanie Bastek and features the song “Canvasback” by Chad Crouch. Hosted on Acast. See acast.com/privacy for more information.

What if the reason you feel like a stranger to yourself isn’t that you’re lost, but because you’ve been performing for so long, you forgot what authenticity looks like? From childhood, so many of us learned that success meant following the script: get the degree, climb the ladder, earn the title, achieve the milestones. But somewhere along the way, that external validation became internal disconnection. In this powerful episode, bestselling author and mindfulness expert Case Kenny reveals the truth about modern identity: it’s not about finding yourself once and being done. It’s about constant reinvention through reflection. He explains why “just being yourself” might be the worst advice you’ve ever received, and how the traits you think make you too much are actually what attract the right people to you. This is a conversation for anyone who’s tired of feeling like one person at work and a stranger at home, for anyone questioning whether the life that looks good on paper actually feels good in reality. Because real fulfilment doesn’t come from collecting achievements. It begins the moment you become the same person inside the conference room and outside. The Man Who Walked Away Case Kenny didn’t just study personal development; he lived the crisis that demanded it. At 28, he was the Regional Vice President of Sales at an advertising agency, crushing quotas and living what looked like the professional dream. He knew exactly who he was supposed to be in the office: confident, successful, the man with all the answers. Then he’d go home. “I would go to my job and feel like one person, and then I leave and I don’t know who I am,” Case recalls. “I’m like, I don’t know who I am on a human level, or a boyfriend level, or a partner level, or a son level, or a brother level. And I was like, that’s problematic for me.” This acute disconnect sparked a radical experiment. In 2018, he launched a podcast not to build an audience, but to force himself into self-reflection. Each episode became a laboratory where he’d unpack an emotion, desire, or expectation and “beat it up with mindfulness and logic.” Eight years later, he’s left corporate life entirely and built a career around what he jokingly calls “sharing my feelings for a living.” Why “Just Be Yourself” Is Terrible Advice “I’m really not a big fan of advice that’s like, just be yourself,” Case explains, “because if you decide that when you’re 20, you should not be the same person at 25, 30, 35, 40.” The popular wisdom tells us to discover ourselves and commit to that identity. But Case argues this is a dangerous fallacy. Real wisdom doesn’t come from experience alone; it comes from reflecting on experience. Without constant reflection, we risk living according to outdated beliefs and values that no longer serve us. “We don’t get wisdom from life experience. We get wisdom from reflecting on life experience,” he says, paraphrasing John Dewey. The things that happen to you shape who you are, but it’s reflecting on those experiences that should have the final say in who you become. His background in languages (he double majored in Chinese and Arabic at Notre Dame) resurfaces in his work. Case views personal development through a linguistic lens, believing that the words we use to describe our experiences fundamentally shape our reality. Out-of-Town Confidence: The Framework That Changes Everything One of Case’s most powerful concepts is “out-of-town confidence,” a mental model that reframes how we approach relationships and life goals. Imagine you’re visiting Miami for the first time. You’d probably be more extroverted, more confident, more open to new experiences. Why? Because you’re not fixated on any single person or outcome. The focus is on the experience itself, and if you happen to meet someone amazing along the way, that’s a bonus. “Get the most out of life as possible, not in a crazy, selfish, narcissistic way, but just as the human endeavour,” Case explains. “And then you use that as the lens to say, is this person right for me?” This philosophy challenges the traditional narrative that finding “the one” is life’s ultimate mission. Instead, he argues we should extract maximum value from being human rather than outsourcing our happiness to external validators. The Liking Gap and Your Weird Wealth Research proves something counterintuitive: you’re more likable than you think you are. It’s called the “liking gap,” and it operates across cultures and languages. After interactions, we consistently underestimate how much the other person enjoyed our company. “You and I interact. I leave the conversation thinking, I don’t think she really liked me that much,” Case describes. “Overwhelmingly so, you are more likely to say, no, I liked Case. He seemed like a cool guy.” Even more powerful: the traits you consider “too much,” weird, or outside normal are actually nonconforming traits that research shows are more attractive than conventional ones. “Double down on the things that you think make you weird,” Case advises. “Your passion is a magnet for the right people and a filter for the wrong people.” Having It All Together Means Nothing When asked about “having it all together,” Case reframes the entire concept. We imagine perfection as possessing everything simultaneously: the career, partner, body, happiness, and friendships all at once. That’s fantasy. “I’ve had the career but not the partner, the partner but not the career, the career but not the money,” he explains. Reality is transitional, and the binary thinking of “everything or nothing” sets us up for perpetual disappointment. His alternative is simple: ask yourself one question as often as possible. “In this moment, with what I’m doing, with my habits, with my partner, with my diet, with my friends, with my city, do I feel like my most honest self?” Then adjust, pivot, and move accordingly. About Case Kenny Case Kenny is a bestselling author, podcast host, and creator who left his role as Regional VP of Sales in advertising to pursue full-time work in mindfulness, language, and personal development. With a background in Chinese and Arabic from the University of Notre Dame, he brings a unique linguistic lens to self-discovery. He’s been podcasting twice a week for eight years, helping people find clarity, kindness, and optimism in their lives. Key Takeaway You are not destined to remain the person you were at 20, 25, or even last year. The identity crisis you experience isn’t a problem to solve but an invitation to evolve. When you stop performing and start reflecting, when you bring out-of-town confidence to everyday life, and when you embrace the transitional nature of having it all, you become the same person inside the conference room and outside. Coming home to yourself means releasing the belief that there’s one right way to live and claiming your right to constant reinvention. Watch the full conversation on YouTube Find Out More About Case Kenny Website: https://casekenny.com Follow on Instagram: @case.kenny

Usama Dakdok is founder of the Straight Way of Grace Ministry. He's the speaker on Revealing the Truth About Islam. Born and raised in Egypt, Usama learned about Islam just as every other student does in a Muslim country. He studied for a university degree in Egypt which included the study of Sharia. He came to America in 1992. With his knowledge of Islam, he founded The Straight Way of Grace Ministry. Usama speaks fluent Arabic and has translated the Qur'an into English. The Council on American/Islamic Relations (CAIR) has just released a comprehensive how-to guide titled: "Unlocking Muslim Political Power: Toolkit on Promoting Muslim Civil Engagement in Local and State Governments." This program brings with it an important warning. In order to understand the urgency of the matter, one must recognize the history of the Council on American/Islamic Relations (CAIR). Usama delves into this as he explains the CAIR connection to Hamas, which clearly shows why claiming to be American and Muslim, as CAIR does, is contradictory. This is just part of why Usama believes that, "CAIR is a Muslim jihadi organization dressed in suits and ties." Become informed as Jim and Usama look into this how-to guide to see exactly what it is that Muslims are being instructed to do, not with the goal of assimilation, but rather infiltration, in order to radically change the political, governmental, educational and social/cultural landscape of America.

The unifying youth culture across the Arab region is characterized by a proud new Arab identity and the changing standards of beauty with the rise of "Arab beauty" (A beauty), which celebrates Arab features and aesthetics. The founder of Mille World and Mille Creative, Sofia Guellaty, talks about her journey launching the first Arab youth platform in the Arab world, the role of media professionals as "editors of conversations," and the emergence of a new, proud Arab identity among both Gen Z and millennials. She discusses how she uses fashion and pop culture as a tool for "soft power" to talk about liberation, representation, and diversity, moving away from superficial content. She reflects on her early career, her shift from being fascinated by the West to "unbashedly proud to be Arab," and the challenges faced by Arab talent, including visa issues and the lack of an Arab-centric market. The conversation also delves into how her platform, Mille World, aims to address the lack of authentic Arab youth representation by giving a voice to young creatives who want to define their own stories, not be perceived through a "western gaze". Explore Mille World

Democrats continue causing mass hysteria about ICE, but they were fine with it back when it was President Obama running the operations. A man used self-defense to protect himself in New York City but still ended up being sent to prison for four years. Democrats would rather punish law-abiding citizens than go after career criminals. The family of Lance Twiggs — who was the partner of Tyler Robinson, the alleged shooter of Charlie Kirk — said they believe that Robinson was indeed the shooter despite many different conspiracy theories. Another state has fallen victim to Islam as a pamphlet from the Colorado Secretary of State's Office was written almost entirely in Arabic. Matthew Marsden and Adam Johnson join the show. ► Donate to Charles Foehner's GiveSendGo https://www.givesendgo.com/freecharlesfoehner ► Subscribe to my second YouTube channel: https://www.youtube.com/@SaraGonzalesTX?sub_confirmation=1 Sponsors: ► Patriot Mobile Call 972-PATRIOT today or go to https://www.patriotmobile.com/partners/sara and use promo code SARA for a FREE month of service. ►CBDistillery Go to https://www.cbdistillery.com and use my code SARA for 25% off. ► BlazeTV Subscribe today and save $20 with promo code SARA at https://www.blazetv.com/sara Timestamps: 00:00 – ICE Raids Then vs Now 20:03 – NYC Man Sentenced to Prison for Self Defense? 32:52 – Lance Twiggs' Family Interview 44:42 – Colorado Falls To Islam Connect with Sara on Social Media: https://twitter.com/saragonzalestx https://www.instagram.com/saragonzalestx http://facebook.com/SaraGonzalesTX ► Subscribe on Apple Podcasts https://podcasts.apple.com/us/podcast/sara-gonzales-unfiltered/id1408958605 ► Shop American Beauty by Sara: http://americanbeautybysara.com Sara Gonzales is the host of Sara Gonzales Unfiltered, a daily news program on Blaze TV. Joined by frequent contributors & guests such as Chad Prather, Eric July, John Doyle, Jaco Booyens, Sara breaks down the latest news in politics and culture. She previously hosted "The News and Why It Matters," featuring notable guests such as Glenn Beck, Ben Shapiro, Dave Rubin, Michael Knowles, Candace Owens, Michael Malice, and more. As a conservative commentator, Sara frequently calls out the Democrats for their hypocrisy, the mainstream media for their misinformation, feminists for their toxicity, and also focuses on pro-life issues, culture, gender issues, health care, the Second Amendment, and passing conservative values to the next generation. Sara also appears as a recurring guest on the Megyn Kelly Show, The Sean Spicer Show, Tim Pool, and with Jesse Kelly on The First TV. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's fiery episode of Joe Oltmann Untamed, we expose the paid agitators flooding Minneapolis streets not for genuine protest, but as hired chaos agents, with exclusive links tying Obama and Biden White House networks, Arabella Advisors, Letitia James, and Marc Elias to the anti-ICE riots. We break down the shocking classroom indoctrination in Iowa, where teacher Kim Keller allegedly screamed leftist propaganda at students about the Renee Good ICE shooting, falsely claiming she was "murdered" while following orders the school has "addressed" the matter, but parents demand transparency.Colorado is a full-blown dumpster fire. Democrat lawmakers waste tax dollars with interpretive dancing to the "Black National Anthem" on the Senate floor, push radical trans bills that threaten to strip children from parents who won't affirm gender transitions, and greenlight a controversial Wuhan-style bat lab tied to Fauci, how is this man still free? We spotlight the bizarre Arabic-heavy pamphlet from the Colorado Secretary of State's office on setting up charities, raising questions about priorities amid Muslim fraud scandals nationwide.We welcome former Intelligence NCO and contractor Mike Shelby, founder/CEO of Forward Observer and author of The Area Intelligence Handbook, for a hard-hitting intel breakdown on leftist groups fueling civil unrest patterns mirroring asymmetric warfare, hidden funding streams, foreign influences, and actionable steps for Americans to assess local risks and build resilience. Later, Patriot Loving Priest Father Manhanna and American Patriot Juan O'Savin join for a fiery follow-up on Tina Peters' hearing: what's next in her fight for justice? This is raw, unfiltered truth on orchestrated chaos, state-level betrayal, and the battle to save America. Catch the show now!

01/04/26 Fr Tariq Eissa - Epiphany Sunday (Arabic) by St. Peter's Chaldean Catholic Diocese

01/04/26 Msgr Philip Najim - Epiphany Sunday (Arabic) by St. Peter's Chaldean Catholic Diocese

01/11/26 Fr Tariq Eissa - 1st Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

Worried you'll only get one student and your online preschool dream will flop?If so, you should listen in to today's Preschool All Stars story!Safaa Elamin started with just 3 family members, and for a while she only had 1 student. But instead of quitting, she listened to her community. They asked for Arabic, then Quran, then Islamic Studies—and Safaa built each class around their needs.Now she teaches 209 students worldwide. She even sells her own Arabic curriculum and fills her classes through referrals alone—no ads required!Want to know how she did it? Listen in to learn:The pay-what-you-can pricing model that made her school explodeHow she turned one parent request into a full curriculum she now sellsThe fastest way to grow your school by saying YES to this one parent requestPlease rate and review us at Apple Podcasts. (We hope we've earned your 5 stars!)GET MY FREE RESOURCES FOR YOUR PRESCHOOL JOURNEY:❤️ Get my FREE “Start Your Preschool” book (+ $7.95 s&h)❤️ Watch my FREE "How to Start a Local or Online Preschool" Workshop❤️ Join my Preschool All Stars membership to get mentorship, support, friendship, and training for every step of your preschool journeyFOLLOW ME ON MY MISSION:

Guest: Ronald White. In his final decades, Chamberlain's war wounds continued to plague him, eventually requiring surgeries that revealed the extent of his suffering to the public. Despite financial struggles and failed business attempts, he remained active, serving as Surveyor of the Port of Portland. He endured personal losses, including the death of his brother Tom and his wife Fanny, who went blind before dying in 1905. Remarkably, Chamberlain continued learning until the end, studying Arabic and Greek during a 1905 trip to Egypt. He died in 1914 from his Civil War wounds, the conflict's last casualty1863 JULY 1-4, GETTYSBURG