Podcasts about Arabic

Lev 6:1-7:27, Mark 3:7-30, Ps 37:1-11, Pr 10:3-4

After stepping off stage from moderating a panel, a Senior Frontend Developer from Capgemini waited to say hello. She asked for a quick photo, and within minutes, we were deep in conversation about hackathons, women in tech, mentoring, and the pride she felt watching Egypt host a platform of this scale. Her name is Alaa Ali Kortoma, and what began as a quick introduction turned into her very first podcast appearance. In today's episode, you will hear directly from someone on the ground in Cairo about what AI Everywhere means to her, to Egypt, and to a generation of more than 750,000 graduates entering the workforce each year. We talk about bridging the gap between academia and industry, shrinking the distance between startups and investors, and why she believes AI represents opportunity rather than replacement. If AI really is everywhere, it should look like a possibility. It should look like inclusion. It should look like young women mentoring at hackathons. It should look like national strategies focused on responsible adoption and skills development. So let me beam your ears to Cairo and introduce you to Alaa Ali Kortoma. And after spending three days at AI Everything MEA, what does AI Everywhere mean to me? It is not hype. It is not a headline. It is policymakers embedding AI into public services. It is engineers building Arabic language models tailored to local needs. It is healthcare systems using AI to detect disease earlier. It is investors listening to founders. It is young professionals investing in themselves. One phrase from this conversation will stay with me long after the microphones were turned off. Proud and full of possibility. Over the last decade, I have seen technology stories unfold across continents, but Cairo reminded me why I started this podcast in the first place. Technology becomes powerful when it connects people. When it builds confidence. When it proves that innovation is not reserved for a select few regions. AI is often framed as a Silicon Valley or East Asia story. What I witnessed in Egypt suggests something broader is taking shape. Capital is flowing differently. Partnerships are forming across Africa and the Middle East. Talent is visible. Voices are confident. So if AI can thrive beside the Nile, if it can empower graduates in Cairo to see opportunity rather than threat, then perhaps AI really is everywhere. The final question is this. What does AI Everywhere look like where you are, and what role are you playing in shaping it? Wherever you are listening from, I would love to hear your story too.

What if the hardest part of moving abroad isn't finding a house, but finding yourself? In this episode, Doreen Cumberford sits down with Vivian Chiona, founder of Expat Nest, an online counselling platform offering psychological support in nine languages to expats, repats, and global nomads worldwide.Vivian brings warmth, wisdom, and 12 years of experience helping internationally mobile people navigate the emotional terrain that logistics can't fix. Together they explore the invisible side of expat life including the culture shock, identity shifts, and loneliness that can ambush even the most seasoned global citizen.In this episode you'll discover:Why saying goodbye well is a skill — and why it matters for how you arriveThe most common blind spots expats have when they think moving is "just logistics"Warning signs your mind and body are telling you to seek supportHow transgenerational patterns shape your expat experience (and why your grandparents' journey might be living in your bones)Why loneliness is really about disconnection — and practical ways to rebuild belongingThe secret to a happy repatriation: building your global village back homeVivian's mantra for every expat: "This too shall pass"About Vivian Chiona: Vivian is a psychologist, intercultural expert, and founder of Expat Nest offering e-counselling in nine languages including English, Greek, Spanish, Portuguese, Italian, Chinese, and Arabic. Services cover individuals, teenagers, couples, and families. A free 15-minute consultation is available, and direct billing with many insurances is offered.Connect with Vivian at:

In this episode of the Unconventional Ministry Podcast, Dennis Wiens sits down with Rami Al-Halaseh, Executive Director of SAT-7 Arabic Channels and Digital Media, to discuss the dramatic shifts reshaping the Middle East and North Africa. Political upheaval, economic instability, and shifting alliances have altered the region's landscape, creating both uncertainty and unprecedented ministry opportunity. Rami shares how SAT-7 has strategically pivoted, expanding digital engagement and strengthening its Arabic programming to accompany viewers through crises. Discover how Christian media is meeting spiritual hunger in turbulent times and why this moment may be one of the most significant opportunities for Gospel impact in decades. Previous episodes from the Middle East: Music, Marriage, Media, and Ministry: A Story of Faithful Impact with Rawad and Marianne Daou S5 EP#194 Theology, Technology, and SAT-7 with Ray Heinen S5 EP#176

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), February 17

HEADLINES:• US AI firm Luma AI opens Riyadh hub to advance Arabic-native AI with HUMAIN• UAE legaltech pioneer Clara acquired by Singapore's Ascentium• Smashi Business Show Guest: Demetrios Bradshaw - CEO Of Aeras Aviation

Lev 4:1-5:19, Mark 2:13-3:6, Ps 36:1-12, Pr 10:1-2

Fraction to the Son - SUS Metropolis Clergy Meeting @ St. Stephen Retreat Center - Titusville, FL ~ February 13, 2026https://www.youtube.com/watch?v=2WtAgx-TGOA

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), February 16

Lev 1:1-3:17, Mark 1:29-2:12, Ps 35:17-28, Pr 9:13-18

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Let learn more precise words to convey our thoughts and intentions.

عين النعمه - الجزء الثاني

Ex 39:1-40:38, Mark 1:1-28, Ps 35:1-16, Pr 9:11-12

Ex 37:1-38:31, Matt 28:1-20, Ps 34:11-22, Pr 9:9-10

Hey Smarties! There won't be a livestream for “Economics on Tap” today. But don't worry! “Economics on Tap” will return soon on Feb. 20. For now, we're sharing a new episode from our friends over at “This Is Uncomfortable.” Enjoy!Author and journalist Aymann Ismail wants his kids to grow up with a real connection to their Egyptian roots, including speaking Arabic. For his family, that means committing to a private Islamic school — and figuring out how to afford tuition.“This Is Uncomfortable” host Reema Khrais sits down with Aymann as he walks through his family budget and the financial trade-offs that decision requires. They talk about what's at stake for him, financially and culturally, and why holding onto Arabic feels especially urgent right now.If you liked this episode, share it with a friend. And if you want to tell us what you thought about the episode or about a tricky financial decision you've made, email us at uncomfortable@marketplace.org or call 347-RING-TIU. And follow our new social accounts on Instagram and Tiktok @ThisIsUncomfortablePod

#689: Most people think forgetting a name means their brain is failing.  Dr. Majid Fotuhi, a neurologist who taught at Johns Hopkins and Harvard, sees thousands of patients convinced they have Alzheimer's – only to discover they're dealing with poor sleep or stress. Dr. Fotuhi joins us to break down the difference between cognitive decline, dementia and Alzheimer's disease. He explains why chronic stress physically shrinks your hippocampus — the thumb-sized memory center in your brain — and how twelve weeks of lifestyle changes reversed cognitive decline in 84 percent of his patients. We talk about the five hidden taxes draining your brain: sedentary lifestyle, poor sleep, junk food, chronic stress and mental laziness. Scrolling social media after work counts as mental laziness, even if your day job involves intense focus. Dr. Fotuhi offers a different framework: five pillars that compound over time. Exercise ranks first because it multiplies mitochondria in your brain cells, reduces inflammation and generates new neurons in your hippocampus. Walking 10,000 steps daily cuts Alzheimer's risk by 50 percent. Sleep comes second. Your brain rinses itself during deep sleep, flushing out amyloid — the core protein in Alzheimer's disease. One night of poor sleep increases amyloid in your brain. We cover nutrition (skip the junk food debate), mindset (heart rate variability breathing reduces Alzheimer's footprints) and brain training. Dr. Fotuhi memorizes 70 names in a single lecture and explains his technique for remembering credit card numbers using mental imagery. The conversation covers London taxi drivers who grew their hippocampus by memorizing 10,000 streets, why stress management beats supplements, and how Swedish students learning Arabic increased their brain volume in three months. Timestamps: Note: Timestamps will vary on individual listening devices based on dynamic advertising segments. The provided timestamps are approximate and may be several minutes off due to changing ad lengths. (00:00) Defining cognitive decline, dementia and Alzheimer's disease (05:19) Why cognitive issues don't always mean Alzheimer's (07:24) Thinking of your brain as an asset to manage (07:51) The five hidden taxes draining your brain (10:45) How poor sleep prevents brain rinsing and causes inflammation (14:20) Oral health and brain health connection (16:40) Brain plasticity and the Broca lobe (27:02) The five pillars of brain health (35:23) Cardiovascular fitness versus strength training for brain health (38:51) Sleep as the second pillar of brain health (48:05) When exercise beats sleep (51:33) Different types of intelligence beyond IQ tests (1:03:53) Reversing brain damage from decades of bad habits (1:10:25) Nutrition and avoiding junk food (1:25:09) Mindset and stress management as pillar four (1:33:35) Breathing exercises for stress reduction (1:39:24) Brain training as the fifth pillar (1:51:52) Memory techniques for names and numbers (2:02:46) Nootropics and supplements for brain health Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hey Smarties! There won't be a livestream for “Economics on Tap” today. But don't worry! “Economics on Tap” will return soon on Feb. 20. For now, we're sharing a new episode from our friends over at “This Is Uncomfortable.” Enjoy!Author and journalist Aymann Ismail wants his kids to grow up with a real connection to their Egyptian roots, including speaking Arabic. For his family, that means committing to a private Islamic school — and figuring out how to afford tuition.“This Is Uncomfortable” host Reema Khrais sits down with Aymann as he walks through his family budget and the financial trade-offs that decision requires. They talk about what's at stake for him, financially and culturally, and why holding onto Arabic feels especially urgent right now.If you liked this episode, share it with a friend. And if you want to tell us what you thought about the episode or about a tricky financial decision you've made, email us at uncomfortable@marketplace.org or call 347-RING-TIU. And follow our new social accounts on Instagram and Tiktok @ThisIsUncomfortablePod

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), February 13

Ex 35:10-36:38, Matt 27:32-66, Ps 34:1-10, Pr 9:7-8

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This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comWhy Belief Must Come Before Practice: Introduction to Imam Al-Ghazali's 40 PrinciplesUnderstanding the foundations of Islamic knowledge requires more than memorizing rulings or performing rituals. It demands a systematic approach to learning that begins with certainty in belief before moving to practice. This article explores the framework laid out in Imam Al-Ghazali's The 40 Principles of Our Religion, examining why aqidah (creed) forms the essential foundation upon which all other religious knowledge is built.The Three Dimensions of Islamic PracticeThe Islamic tradition recognises three fundamental dimensions of religious life: Islam, Iman, and Ihsan. This framework, derived from Hadith Jibreel (known as Umm al-Sunnah), provides the organisational structure for understanding our religion.Islam: The Science of PracticeIslam encompasses the ritualistic and practical aspects of religion, which later developed into the science of fiqh (jurisprudence). While four major schools of Islamic law are widely recognised today, the historical reality reveals far greater diversity. Scholars document more than 80 madhabs during the early period of Islamic intellectual development.The survival of a legal school depends not on the Imam's knowledge alone, but on the continuity of transmission. Consider the madhab of Imam Al-Layth ibn Sa'd: despite Imam Al-Shafi'i's assertion that he was “afqahu min Malik” (more knowledgeable in fiqh than Imam Malik), his school did not survive because his students failed to continue the work.The Importance of Unbroken TransmissionContemporary practitioners receive their understanding of Islamic law through an unbroken chain of transmission (isnad) extending back to the founding Imams. For Shafi'i scholars, this means a documented chain of teachers and students from the present day all the way to Imam Al-Shafi'i himself.This chain preserves not just the rulings, but the contextual understanding and technical terminology. Without this living transmission, legal texts become increasingly difficult to interpret accurately. Imam Al-Shafi'i's magnum opus, Al-Umm, illustrates this challenge. Despite its importance, this foundational text is rarely taught in traditional Islamic circles today because the specific terminological framework has not been preserved in the same way as later works.Legal terminology evolves across generations. Early scholars often used cautious language when discussing prohibitions, preferring phrases like “I dislike this” rather than definitively declaring something haram. This reflected both their taqwa (God-consciousness) and their reluctance to claim authority over matters of divine law. In communities with high levels of religious commitment, such subtle expressions were sufficient to guide behavior.As communities changed, scholars adapted their pedagogical approach. The terminology became more explicit and categorical, even as the underlying rulings often became more accommodating. Imam Al-Nawawi's strict position on Fatiha recitation—invalidating prayer for mispronouncing even a single letter—was later moderated by scholars like Imam Al-Haythami, who recognised that people from certain linguistic backgrounds might be physically unable to produce specific Arabic phonemes.This adaptation reflects not inconsistency, but the dynamic nature of fiqh as a living discipline that must address the reality of Muslim communities. A contemporary example: visiting a remote fishing village in Malaysia, one encounters Imams who are part-time dive masters or boat captains, leading congregations where the recitation quality varies significantly. The fiqh tradition accommodates this reality while maintaining standards appropriate to each context.Iman: The Science of BeliefIman addresses matters of belief, formalized into the science of Aqidah. Within this domain, several schools of thought emerged:Athari (textual): This approach relies primarily on scriptural authority. The Quran commands belief, therefore one believes. This circular reasoning functions effectively in majority-Muslim contexts where baseline assumptions about God's existence and the Quran's authority are shared cultural knowledge.Ash'ari and Maturidi: These schools, founded by Imam Abu Hassan Al-Ash'ari and Imam Mansur Al-Maturidi respectively, integrate revelation with rational argumentation. This synthesis became necessary as Muslims encountered diverse philosophical traditions and needed to defend their beliefs through reasoned discourse.Ihsan: The Science of Spiritual ExcellenceIhsan developed into the science of tasawuf (Islamic spirituality), which also encompasses multiple approaches:The Salaf approach emphasizes wara' (scrupulousness) and zuhud (asceticism). Note that “Salaf” refers to a historical period—the first three centuries of Islamic history—rather than the modern movement called “Salafism,” which emerged several centuries later.Imam Al-Ghazali championed tazkiyah (purification of the soul), focusing on removing spiritual diseases from the heart and cultivating praiseworthy character traits.The Falsafah (philosophical) school, represented most prominently by Ibn Arabi, engaged with metaphysical questions and influenced Islamic mystical thought, particularly in Ottoman territories.This study focuses primarily on the tazkiyah tradition, as it addresses the practical work of spiritual development most directly applicable to contemporary Muslims.

In this episode from a few years ago, we wandered through Arabic poetry and prose and talked about many different forms of literary love: regretful love, unreciprocated love, bad love, vengeful love, liberating love, married love. We read this poem by Núra al-Hawshán: “O eyes, pour me the clearest, freshest tearsAnd when the fresh part's over, pour me the dregs.O eyes, gaze at his harvest and guard it.Keep watch upon his water-camels, look at his well.If he passes me on the roadI can't speak to him.O God, such afflictionAnd utter calamity!Whoever desires usWe scorn to desire,And whom we desireFeeble fate does not deliver.”The Núra al-Hawshán poem, translated by Moneera al-Ghadeer, has a modern musical adaptation on YouTube produced by Majed Al Esa.Yasmine Seale's translation of Ulayya Bint El Mahdi. This poem and others were set to music on the album “Medieval Femme.”Do'a al-Karawan (“The Nightingale's Prayer”) by Taha HusseinI Do Not Sleep, Ihsan Abdel Kouddous, trans. Jonathan SmolinThe Cairo Trilogy, Naguib Mahfouz (1956-57)Al-Bab al-Maftouh (The Open Door) Latifa al-Zayyat, trans. Marilyn Booth (1960) All That I Want to Forget, by Bothayna Al-Essa, translated by Michele Henjum.Rita and the Rifle, Mahmoud Darwish, made into a song by Marcel Khalife. Ode to My Husband, Who Brings the Music by Zeina Hashem Beck Hosted on Acast. See acast.com/privacy for more information.

قصتنا كتبتها د.رنا هاني، وبتحكيها سوبر أبلة تقدروا تشتروها من دار أرجوحة حماية ولادنا مسؤولية مجتمعية فخورين باختيارنا للكتاب لأنه حقيقي كتاب مهم.أهلا وسهلا بيكم في قصص أطفال النهارده,ودي رحلة في عالم الحكي والخيال…البودكاست ده معمول بالعامية المصرية من سن 5 ل 8 سنين عشان ننبسط ونضحك ونتخيل ونتعلم يمكن في القصة هدف أو درس بس الاهم ننبسط كلنا.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), February 12

Ex 34:1-35:9, Matt 27:15-31, Ps 33:12-22, Pr 9:1-6

12 2026

Ex 32:1-33:23, Matt 26:69-27:14, Ps 33:1-11, Pr 8:33-36

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02/08/26 Fr Tariq Eissa - 5th Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

02/08/26 Fr Salar Boudagh - 5th Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

Ex 30:11-31:18, Matt 26:47-68, Ps 32:1-11, Pr 8:27-32

تقدیم: نوزاد هروري

 Portland filmmaker Jan Haaken has a new short documentary called “SUMUD: A doctor’s report on genocide and survival in Gaza.” “Sumud” in Arabic means “steadfast perseverance.” The film follows Oregon Health and Science University anesthesiologist Travis Melin as he provided volunteer medical care in Gaza in August of 2025. We’re joined by Haaken and Melin who share more about making the documentary -- and what effect they hope the stories in the film will have.

General Meeting @ St. Athanasius Coptic Orthodox Church - Pensacola, FL ~ February 8, 2026

Send us a textIn this conversation, Ricardo Karam sits down with Nadine Touma, artist, producer, and cultural activist, to explore the intersection of art, culture, and education. Nadine combines literature, humanities, design, and human rights in her work, offering a holistic vision of art as a tool for critical thinking and awareness from childhood.The discussion covers her multidisciplinary journey, from working in government to developing innovative educational strategies, to creating sensitive and thought-provoking art addressing the body, identity, and human rights, and founding Dar Onboz Publishing, an independent platform producing multi-media books for children and youth in Arabic, recognized internationally with awards like the Bologna Children's Book Fair prize.The conversation also highlights the role of art in nurturing children's awareness, imagination, and critical thinking, and explores culture as a public responsibility that supports creativity and shapes society.Join Ricardo Karam and Nadine Touma in a conversation about how art, education, and imagination can become powerful tools for shaping the cultural future of children and the Arab world.في هذا الحديث، يجلس ريكاردو كرم مع نادين توما، الفنانة والمنتجة والناشطة الثقافية، في لقاء يستكشف العلاقة بين الفن، الثقافة، والتربية. تجمع نادين في عملها بين الأدب، العلوم الإنسانية، التصميم، وحقوق الإنسان، لتقدّم رؤية متكاملة للفن كأداة للتفكير النقدي وبناء الوعي منذ الطفولة.يتناول الحوار مسيرتها المتعددة الاختصاصات، من العمل في المؤسسات الحكومية على تطوير التعليم، إلى الإبداع الفني الذي يطرح قضايا حساسة مثل الجسد، الهوية، وحقوق الإنسان، وصولاً إلى تأسيس دار قنبز للنشر، التي تقدّم كتباً متعددة الوسائط للأطفال والشباب باللغة العربية، وحصدت اعترافاً دولياً استثنائياً مثل جائزة معرض بولونيا الدولي لكتاب الطفل. كما يناقش الحوار دور الفن في بناء وعي الأطفال، كيف يمكن أن يكون مساحة للخيال ولطرح الأسئلة المعقدة، وأهمية الثقافة كمسؤولية عامة تدعم الإبداع وتساهم في تطوير المجتمع.انضموا إلى ريكاردو كرم ونادين توما في لقاء يكشف كيف يصبح الفن والتربية والخيال أدوات لتشكيل المستقبل الثقافي للأطفال وللمجتمع العربي بأسره.

Ex 29:1-30:10, Matt 26:14-46, Ps 31:19-24, Pr 8:14-26

Kaedy Molley serves as the Warrior-Scholar Project's manager of individual philanthropy.Kaedy served 10 years in the U.S. Navy as an Arabic cryptologic linguist and Aircrewman, deploying to Afghanistan and the Mediterranean before becoming a training instructor at Great Lakes Naval Station. She attended the WSP humanities boot camp at Syracuse University in 2017, returned as a Warrior-Scholar Project alumni fellow in 2020, and has been an active member of the alumni community and a self-described WSP “fangirl” ever since.Kaedy graduated from the University of Chicago in 2023 with a degree in Comparative Human Development. Prior to joining WSP's central staff full-time, she worked in asset management for a New York-based private equity firm.Residing in Chicago with her two dogs, Kaedy's interests include interior design, spontaneous travel, live music, and exploring nature. Passionate about authentic human connection and social impact, Kaedy also dedicates much of her time outside of work to community engagement.https://www.warrior-scholar.org/ for more information

لاهوت السيد المسيح

This week, we have 2 lectures to keep pace for those following the Come Follow Me program. Text: Genesis 6-11; Moses 8 Supplemental Text: The First 2,000 Years chapters 20-22 BYU Lecture 7: The Great Universal Flood Due to the wickedness of the people, similar to the wickedness of today, God cleanses the Human race by using a universal Flood. Noah obeys the Lord and builds an enormous ark, but only he, his wife, and 3 of his sons along with their wives survive. Has the ark been discovered on Mt. Ararat? Discussion of the need for a righteous government to govern a righteous people. There is a great need to conserve the Constitution. A good student will solve problems by using Constitutional principles. He must study in fairness all sides of important issues and make intelligent decisions that build a righteous people.   The Law of Consecration must be restored among a righteous people but only under the direction of the priesthood. God's work will prevail. BYU Lecture 8: Mankind Expands Across the Land After the Flood. After the flood and the ark settles, the family of Noah enters the new world. As they descend from the mount, the families of Japheth, Shem and Ham go their separate ways and begin again to populate the earth. Different races across the world can be traced to the three sons of Noah; Slavic and Orientals traced to Japheth, Arabic, Jewish and Caucasian traced to Shem, and Blacks traced to Ham. Egypt means “black” and it's evident from the mummy discoveries that Egypt had many different dynasties from both Ham and Shem. This concludes the First 2,000 Years and the supplemental text now begins in The Third Thousand Years.  

Ex 28:1-43, Matt 25:31-26:13, Ps 31:9-18, Pr 8:12-13

In this FIDF IDF Live briefing, host Laura Krinsky speaks with Sgt. First Class Kelly Kobani from the Israel Defense Forces Spokesperson's Unit about the “eighth front”: the media, legitimacy, and narrative war surrounding the fighting. Kobani describes a “post-truth” environment where false claims can reach millions within minutes, forcing a constant tradeoff between speed and accuracy as information must be verified through multiple layers before it can be released. She argues Hamas leverages an echo chamber—seed a story, then watch institutions like the United Nations and outlets such as CNN, BBC, and The New York Times amplify it—while Israel lacks comparable “validators.” She notes that even with a huge communications operation (press queries, delegations, multilingual platforms), constraints like notifying families before confirming casualties and framing choices by outlets like the Associated Press often mean Israel is fighting after a narrative has already hardened. Strategically, her team triages which “fires” to engage, uses influencers/third parties and targeted exclusives, tailors messaging to Israeli/global/Arabic audiences, and experiments with innovation—especially Gen Z outreach via YouTube and more personal, “authentic” storytelling. The episode closes with a direct call for supporters to help “rebrand” soldiers by sharing human stories and backing FIDF's work supporting troops' physical, mental, and emotional needs—because when Israel's defenders are supported, Israel's voice has a better chance in the legitimacy fight.

We look at how much a word can change if we just give it a little nudge this way or that, which leads us into a discussion of how certain Arabic words made their way into English.

Fraction of Holy Fast of the Forty Days to the Father @ St. Mina Coptic Orthodox Church - Holmdel, NJ ~ February 4, 2026

Fraction to the Son @ St. Mina Coptic Orthodox Church - Holmdel, NJ ~ February 5, 2026

Ex 26:1-27:21, Matt 25:1-30, Ps 31:1-8, Pr 8:1-11

The brightest star of the rabbit is a member of a rare class. It’s a yellow supergiant – a star that’s about the same color as the Sun, but much bigger and brighter. It won’t stay in that class for long, though. It’ll quickly get hotter and bluer, then blast itself to bits as a supernova. Arneb is the leading light of the constellation Lepus, the hare. It’s in the southeast at nightfall, to the lower right of brilliant Orion. Its name is Arabic for hare – a name that also represented the whole constellation. Arneb is about a dozen times the mass of the Sun, perhaps a hundred times its diameter, and tens of thousands of times its brightness. The star is about 13 million years old – compared to four and a half billion years for the Sun. But because of its great mass, Arneb has already completed the main phase of life. Changes in its core caused it to puff up to become a red supergiant. Now, it’s getting smaller, which is making its surface hotter. As part of that transition, it’s turned yellow. But it won’t stay that color for long. As it continues to contract, it’ll get even hotter, so its surface will turn blue. And within a couple of million years, Arneb will explode. That will leave only a small, superdense core – a neutron star. It’ll be surrounded by an expanding cloud of debris that will shine for millennia – the final act of a rare and mighty star. We’ll have more about the rabbit tomorrow. Script by Damond Benningfield

02/01/26 Fr Salar Boudagh - 4th Sunday of Epiphany (Arabic) by St. Peter's Chaldean Catholic Diocese

Author and journalist Aymann Ismail wants his kids to grow up with a real connection to their Egyptian roots, including speaking Arabic. For his family, that means committing to a private Islamic school -- and figuring out how to afford tuition.Reema sits down with Aymann as he walks through his family budget and the financial trade-offs that decision requires. They talk about what's at stake for him, financially and culturally, and why holding onto Arabic feels especially urgent right now.If you liked this episode, share it with a friend. And if you want to tell us what you thought about the episode or about a tricky financial decision you've made, email us at uncomfortable@marketplace.org or call 347-RING-TIU. And follow our new social accounts on Instagram and Tiktok @ThisIsUncomfortablePod