Podcasts about Arabic

Amanda Holmes reads Ibrahim Nasrallah's “In Love You Rise” from Palestinian, translated from the Arabic by Huda J. Fakhereddine. Have a suggestion for a poem by a (dead) writer? Email us: podcast@theamericanscholar.org. If we select your entry, you'll win a copy of a poetry collection edited by David Lehman. This episode was produced by Stephanie Bastek and features the song “Canvasback” by Chad Crouch. Hosted on Acast. See acast.com/privacy for more information.

Fraction of Holy Great Fast of the Forty Days to the Father @ Pope Kyrillos the Sixth Coptic Orthodox Church - North Richland Hills, TX ~ March 9, 2026https://www.youtube.com/watch?v=m7HJkf-MRVU

Guest: Jake NussbaumHost:  Christopher KardambikisRecorded on December 11, 2025Jake Nussbaum is a multidisciplinary artist, musician, and scholar. He works and researches in the intersections of creative practice and political organizing.The creative methods Jake uses emerge from the questions he asks with his  collaborators and community. In the past he has made art books, pirate radio stations, costumes, card systems, zines, sound installations, drawings, archival exhibitions, and essay films. He is always experimenting in new modalities and asking more questions. Jake is also a musician and percussionist deeply invested in improvisation and collaboration. He has studied in classical, jazz, experimental, Arabic, West African, and Afro-Caribbean traditions. He is currently a member of the bands The Early and Seven Count.Jake holds a PhD  in anthropology from the University of Pennsylvania, and a graduate certificate from the Center for Experimental Ethnography. From 2024-25 he was Mellon Postdoctoral Fellow at the Library Company of Philadelphia. He is currently a lecturer in Liberal Arts at the School of the Art Institute of Chicago.jakenussbaum.com“Paper Cuts Theme” by The Early@theearly_band // http://theearly.net

Sunday Arabic Sermon @ Pope Kyrillos the Sixth Coptic Orthodox Church - North Richland Hills, TX ~ March 8, 2026 | Meshir 29, 1742

Book of Job ~ Arabic Bible Study | 2026 @ Pope Kyrillos the Sixth Coptic Orthodox Church - North Richland Hills, TX ~ March 8, 2026

Vespers Sermon @ Pope Kyrillos the Sixth Coptic Orthodox Church - North Richland Hills, TX ~ March 8, 2026

In this episode, we cover:The Global Underground Church: A firsthand account of meeting hundreds of underground church leaders on the border of Iran and the rapid growth of the Gospel in the Middle East.The Nature of Revival: Understanding that revival often comes in ways we don't expect—through pressure, tension, and the desperation of the persecuted.Crowds vs. Disciples: Lessons from the woman with the issue of blood; why many "throng" Jesus, but only the desperate "touch" Him and draw out His virtue.Divine Intervention: A call for immediate prayer over physical, spiritual, mental, and financial needs.The Command to Go in Peace: Shifting from a state of worry to an "assurance beyond human comprehension."Key Moments:[00:00] Report from the Middle East: Updates on television networks airing the Gospel into Iran and Arabic nations.[12:30] The Border Meeting: The beauty and sacrifice of church leaders living under extreme pressure.[28:45] Virtue and Desperation: Analyzing why Jesus felt power leave Him in the middle of a crowded street.[45:10] The Prayer of Intervention: A focused time of seeking salvation, healing, and liberation.[55:00] Final Benediction: The repetitive, prophetic declaration to "Go in Peace."Key Themes & Concepts:The Power of Touch: Moving from proximity to God to an actual encounter that changes your nature.Virtue (Dunamis): The specific "moral power" and "miraculous force" that flows from Christ to the believer.Peace as a Guard: How the peace of Christ transcends circumstances and grants the desires of the heart.Connect with us:English Website: http://LeondeJuda.orgInstagram: https://www.instagram.com/cljoficial/#Facebook: https://www.facebook.com/congregacionleondejudaYouTube: https://www.youtube.com/@LeondeJudaBoston

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), March 09

Num 11:24-13:33, Mark 14:22-52, Ps 52:1-9, Pr 11:1-3

In this episode of The Wisdom Of ... Show, host Simon Bowen speaks with Dr Naba Alfayadh, emergency medicine doctor, social entrepreneur, Stanford-trained innovator, and Founder and CEO of Rahma Health. Naba's organisation has reached over 3 million Arabic-speaking families globally, achieved 95% parent behaviour change in under 10 minutes, and in 2025 won three simultaneous national Telstra awards, including Business of the Year. A former Iraqi refugee who fled war at age 10, Naba has built a life and an organisation at the intersection of medicine, technology, and the most foundational force she's identified in human development … love.Simon builds a live visual model, ‘The Rahma Health Behaviour Change Pathway', capturing the precise framework behind how cultural safety becomes the gateway to real, measurable transformation.Ready to apply systematic frameworks like this in your own business?Join Simon's Masterclass on The Models Method: https://thesimonbowen.com/masterclass.Episode Breakdown00:00 Welcome to The Wisdom Of ... Show and introduction of Dr Naba Alfayadh04:15 From Iraq to Australia, the refugee journey that shaped everything10:30 Founding Happy Brain Education at 22: what a student sees that institutions miss17:45 The genesis of Rahma Health and why COVID turned out to be the moment24:10 What "culturally safe" actually means and why it's a performance variable, not a value statement31:55 The behaviour change data: how 5–10 minutes produces 95% change and doubled health literacy38:20 LIVE MODEL BUILD: The Rahma Health Behaviour Change Pathway47:00 Intergenerational trauma, the precise mechanism by which conditional love becomes a survival programme55:30 Unconditional love as leadership: what the research shows and why it's not soft01:03:15 The three principles for leading across cultures: listening, respect, and love01:10:40 Kookaburra Kindness, writing a children's book with her daughter in response to the Bondi tragedy01:17:00 What it means to build something. Not to become a billionaire, but because there are things to be done.01:17:53 Closing reflections and the green lineAbout Dr Naba AlfayadhDr Naba Alfayadh is a General Practice Registrar, emergency medicine doctor, public health leader, and serial social entrepreneur whose work has supported more than three million people globally. She is the Founder and CEO of Rahma Health, an award-winning Australian charity creating culturally and psychologically safe health and parenting resources for Arabic-speaking families worldwide.Born in Iraq, Dr Alfayadh fled to Australia in 2003 at age 10 during the Iraq War, after her school was bombed. She graduated from Monash University with MBBS/BMedSci degrees on a Merit and Equity Scholarship, and later studied Social Innovation and Entrepreneurship at Stanford University. She co-founded Happy Brain Education at age 22, growing it to serve 2,000+ students with 50 staff across two states, before founding Rahma Health in 2021.Under her leadership, Rahma Health has reached over 3 million users globally, partnered with 50 international organisations, and published research with the Murdoch Children's Research Institute demonstrating that health literacy more than doubled after just 5–10 minutes of platform use, with 95% of parents reporting behaviour change. She currently serves on the Governance Committee, updating Maternity and Neonatal Handbooks for Safer Care Victoria.In 2025, Dr Alfayadh was named Telstra Business of the Year, Telstra Championing Health, and Telstra Accelerating Women - three simultaneous national awards. She also received the Women's Health Medal of Distinction Australasia 2025 and the Monash Emerging Leaders Alumni Award. She is a Westpac Social Change Fellow and a Women's Agenda Leadership Awards Finalist.Connect with Dr Naba Alfayadh: LinkedIn: https://www.linkedin.com/in/nmalfayadh/Instagram: https://www.instagram.com/myrahmahealth/Facebook: https://www.facebook.com/myrahmahealth/Website: https://rahma.health/about-rahma-health/About Simon BowenSimon has spent over two decades working with influential leaders across complex industries. His focus is on elevating thinking in organisations, recognising that success is directly proportional to the quality of thinking and ideas within a business. Simon leads the renaissance of thinking through his work with global leaders and organisations.Connect with SimonLinkedIn: https://www.linkedin.com/in/simonbowen-mm/Instagram: https://www.instagram.com/officialsimonbowen/Website: https://thesimonbowen.com/Get Simon Bowen's Personal Newsletter for Leaders, Thinkers, and Entrepreneurs!Sign Up Now: https://thesimonbowen.com/newsletter.Join Simon's Masterclass: Unlock your leadership potential with The Models Method.Learn to articulate your unique value and create scalable impact.Watch it Now: https://thesimonbowen.com/masterclass.

When Luke records Jesus commanding the Twelve to take nothing for the journey, neither staff, nor bag, nor bread, nor money, he activates a deliberate stripping that recalls the scriptural logic of exile as exposure. The Hebrew root ג-ל-ה (gimel-lamed-heh) can function as “to uncover” or, by extension, “to go into exile,” linking displacement with nakedness in the prophetic texts themselves. There, exile is repeatedly portrayed as being uncovered, stripped naked, and shamed before the nations. Nakedness is not merely physical but signals dispossession and removal from the land. In Luke 8, the Gerasene demoniac embodies this condition, naked, outside the city among the tombs, cut off from communal and tribal life, a living figure of exposure in exile. When Jesus restores him, he is clothed and seated in his right mind, and he is commanded to return home to bear fruit as a witness, with nothing in hand but the knowledge of his sins and the command of God. Immediately afterward, in Luke 9, Jesus sends the Twelve out divested of staff and supplies, stripped of institutional and tribal supports, and of any authority derived from them. Though not naked in body, they are stripped of the signs of power, protection, affiliation, and provision. Both the demoniac and the Twelve thus reflect the same scriptural function: exile as nakedness, and exposure out in the open as the precondition of restoration for mission.ῥάβδος (rhabdos) / מ-ט-ה (mem-ṭet-heh)Staff; tribe, delegated power. From the triliteral root נ-ט-ה (nun-ṭet-heh), to stretch out, to extend, to incline.“And you shall take in your hand this staff [מַטֶּה (maṭṭeh)] with which you shall do the signs.” (Exodus 4:17)The staff represents what is stretched out. In Exodus, it symbolizes the instrument through which delegated authority operates, acting as an extended hand. In Numbers 17, each leader brings his staff, which denotes his tribe. Extension here signifies lineage: what is stretched out becomes a branch, and that branch becomes a tribe. Thus, the rod is not just wood but a visible symbol of authority and continuity, indicating the ordered descent and delegated power.ῥάβδος (rhabdos) / ש-ב-ט (šin-bet-ṭet)Rod, scepter, tribe. From the triliteral root ש-ב-ט (šin-bet-ṭet), associated with striking and ruling.“You shall break them with a rod [בְּשֵׁבֶט (be-šebeṭ)] of iron.” (Psalm 2:9)The rod is the instrument of rule. It disciplines, enforces, and governs. In Proverbs, it corrects; in Isaiah, it becomes the rod of divine anger; in royal psalms, it signifies sovereign authority. The same word names a tribe, linking governance with structure. The rod is therefore not merely a stick but embodied jurisdiction, the visible sign of judicial and royal power.ῥάβδος (rhabdos) / ק-ל-ל (qof-lamed-lamed)Rod; stick; branch, to be light, slight.“And the Philistine said to David, ‘Am I a dog, that you come to me with sticks [בַּמַּקְלוֹת (ba-maqqelot)]?'” (1 Samuel 17:43)This rod belongs to the field, not the throne. It is the shepherd's implement, the ordinary support of the traveler. In Genesis 30 Jacob uses rods in the tending of flocks; in Samuel David carries them into battle as a shepherd confronting a warrior. The stick here signifies pastoral presence rather than institutional authority. It is wood in the hand of the lowly, not the emblem of a court.ῥάβδος (rhabdos) / ש-ע-ן (šin-ʿayin-nun)Staff of support. From the verbal root ש-ע-ן (šin-ʿayin-nun), to lean upon, to rely.“Behold, you are trusting in Egypt, that broken staff [מִשְׁעֶנֶת (mišʿenet)] of reed.” (Isaiah 36:6)The staff here is what one leans upon. It represents reliance, alliance, and structural backing. When it breaks, dependence collapses, and the individual who is leaning on it falls. The rod becomes a metaphor for political trust and misplaced confidence. It is not an instrument of striking but of support, the symbol of that upon which stability rests.ῥάβδος (rhabdos) / שַׁרְבִיט (šarbiṭ)Scepter; royal staff. Likely a Persian (modern-day Iran) loanword associated with imperial authority.“If the king holds out the golden scepter [שַׁרְבִיט (šarbiṭ)] that is in his hand, he shall live.” (Esther 4:11)In Esther, the rod is sovereignty compressed into a single gesture. Life and death depend on whether it is extended. It is not the shepherd's staff, not the tribal symbol, not the rod of discipline. It is ceremonial kingship embodied in gold. The scepter draws the line between execution and mercy, exclusion and acceptance. Authority is visible, concentrated in the king's hand.But does the king's own life ultimately matter? A wise leader knows that his life is of little value because it does not belong to him. As Jesus commands, the sign of God is neither the owner, the support, nor the strength of God's many peoples. There is no god but God. Scripture repeatedly shows, through Persian rulers like Cyrus and Xerxes, that real control belongs neither to Israel, nor to the king, nor to the empire. Sovereignty belongs to God alone, who governs history itself, directing kings as easily as he directs the sun and the moon, according to his plan.πήρα (pera)Shepherd's bag.“And he took his staff [τὴν ῥάβδον (ten rabdon)] in his hand and chose for himself five smooth stones from the brook and put them in the shepherd's bag [εἰς τὴν πήραν τὴν ποιμενικήν (eis ten peran ten poimeniken)]…” (1 Samuel 17:40 LXX)David advances toward Goliath carrying two things: the rabdos (ῥάβδος) and the pera (πήρα). The rabdos is the shepherd's staff, the maqel (מַקֵל), a rod in the hand of one who tends flocks. The pera is the shepherd's satchel, the container of stones and the place of stored provision. One extends the arm; the other holds what sustains the strike. This is the only occurrence of pera (πήρα) in the Septuagint.The five stones evoke Torah, the Five Books. Their smoothness carries the root ח-ל-ק (ḥet-lamed-qof) / ح-ل-ق (ḥāʾ-lām-qāf). In Hebrew, ḥalaq is to divide, to apportion, to allot. In Arabic, ḥalaqa is to shave, to make smooth, to strip bare. These are not separate functions. To smooth a stone is to shape it by removal. To allot land is to cut it from the whole. The triliteral holds division and preparation together.The brook itself sharpens the resonance. Naḥal (נַחַל), from the root נ־ח־ל (nun-ḥet-lamed) / ن-ح-ل (nūn-ḥāʾ-lām), in Hebrew is a wadi, a seasonal stream. But the same consonants in both languages yield naḥalah (נַחֲלָה), naḥala (نَحَلَ) / niḥla (نِحْلَة) inheritance, endowment, gift, or allotted possession. Water and land converge in the root. David reaches into the stream and draws out inheritance. Surat al-Naḥl سورة النحل refers to “The Bee,” an animal associated with provision, honey, and divinely guided producti...

أخطأت

Num 10:1-11:23, Mark 14:1-21, Ps 51:1-19, Pr 10:31-32

THE 1,400-YEAR WAR: Raymond Ibrahim on the Real History of Islam Is the "History of Islam" being systematically sanitized in Western schools? In this explosive episode, world-renowned historian and former U.S. Library of Congress scholar Raymond Ibrahim joins the show to dismantle the "grievance narrative" of Jihad. While the West is told that modern violence is a response to recent foreign policy, Ibrahim uses his fluency in Arabic to reveal ancient texts that prove a 1,400-year continuity of conquest. We dive deep into the Persecution of Christians, both historical and modern, and how the 7th-century Arab conquests "swallowed" three-quarters of the original Christian world. Ibrahim exposes the doctrine of Taqiyya (strategic deception), the Sword Verse that commands the subjugation of "People of the Book," and the legal reality of Dhimmitude. From the "Double-Speak" of Al-Qaeda to the Creeping Sharia and the Fall of Europe, this conversation reveals why the West is currently losing a civilizational war it refuses to admit is happening. We specifically discuss the takeover of the West through institutional infiltration, highlighting the surreal reality of New York officials like Zohran Mamdani transforming New York. Raymond Ibrahim is a Visiting Fellow at the Danube Institute in Budapest link to Raymond Ibrahim Substack: https://link.edgepilot.com/s/45f6956a/4_4M0K0loEyP-3YgpgmL_Q?u=https://raymondibrahim.substack.com/ 3) Books by Raymond Ibrahim https://link.edgepilot.com/s/23087b08/qxp5w_r2G0qSXsgBmZU8-A?u=https://www.raymondibrahim.com/books #RaymondIbrahim #HistoryOfIslam #TheCrusades #WesternCivilization #Jihad #SwordAndScimitar #IslamicHistory #Podcast Quince: Refresh your wardrobe with timeless, high-quality pieces from Quince—go to https://Quince.com/JILLIAN for free shipping and 365-day returns! Shopify: Launch your dream business with Shopify. Sign up for your $1/month trial at https://Shopify.com/Jillian and start selling today! OneSkin: Get 15% off OneSkin with the code KEEPINGITREAL at https://www.oneskin.co/ #oneskinpod Subscribe to the YouTube channel: https://www.youtube.com/@JillianMichaels Watch full episodes of Keeping it Real here: https://www.youtube.com/playlist?list=PLiii-iSEaAue6WFBwW7i6CQfaJZViGhZp Watch clips of Keeping it Real here: https://youtube.com/playlist?list=PLiii-iSEaAuekunvlzuUDl3W5UY3tEydK&si=2RUFlp3Vo79h9XBW Click Here to Download My App! https://www.jillianmichaels.com/join Facebook: https://www.facebook.com/jillianmichaels/ Instagram: https://www.instagram.com/jillianmichaels/ X: https://x.com/JillianMichaels/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Prodigal Son Spiritual Song By H. H. Pope Shenouda @ Coptic Community - Destin, FL ~ March 6, 2026

Num 8:1-9:23, Mark 13:14-37, Ps 50:1-23, Pr 10:29-30

Would love to hear your thoughts on the podcast, send us a message!This is an introduction to a three-part series on Islam and Trade in the Malay Archipelago with my other podcast: Muslim Money with Dr Imran LumBefore we can understand how Islam spread through Southeast Asia, we first need to understand the people who inhabited the region long before its arrival — the Austronesians. In the first episode, we will hear how these remarkable seafaring peoples spread across the Indian and Pacific Oceans, from Taiwan and the Philippines through the Malay Archipelago and as far as Polynesia and Madagascar. Their languages, maritime traditions, and shared cultural heritage formed the foundation of the peoples that inhabit what we know today as the Nusantara or Alam Melayu.In this first episode, we explore who the Austronesians were — their origins, migrations, languages, and cultural traditions — and how they shaped the societies of Islands Southeast Asia and beyond. In the second episode, we examine the role of Islam and trade in the Malay Archipelago, and how merchant and spiritual networks helped spread Islam throughout the region. In the third episode, we look at colonisation, occupation, and resistance in the Malay world, and how local societies resisted European colonisation.Join us for this three-part journey through the history of the Malay Archipelago.If you enjoy the series, please share it, like it, and leave a comment.#Malayworld #alammelayu #nusantara #AustronesianSupport the showFor our free 6-Part series on basic Arabic to get you started, sign up to our E-mail list ⁠HERE⁠! Support the show HERE! Follow us on Instagram: arabicwithimranlum and check out my other podcast Muslim Money. #arabic #learnarabic

Would love to hear your thoughts on the podcast, send us a message!This episode begins a three-part series on Islam and trade in the Malay Archipelago.Before we can understand how Islam spread through Southeast Asia, we first need to understand the people who inhabited the region long before its arrival — the Austronesians. In the first episode, Anisa and I talk about how these remarkable seafaring peoples spread across the Indian and Pacific Oceans, from Taiwan and the Philippines through the Malay Archipelago and as far as Polynesia and Madagascar. Their languages, maritime traditions, and shared cultural heritage formed the foundation of the peoples that inhabit what we know today as the Nusantara or Alam Melayu.In this first episode, we explore who the Austronesians were — their origins, migrations, languages, and cultural traditions — and how they shaped the societies of Islands Southeast Asia and beyond. In the second episode, we examine the role of Islam and trade in the Malay Archipelago, and how merchant and spiritual networks helped spread Islam throughout the region. In the third episode, we look at colonisation, occupation, and resistance in the Malay world, and how local societies resisted European colonisation.Join us for this three-part journey through the history of the Malay Archipelago.If you enjoy the series, please share it, like it, and leave a comment.#Malayworld #alammelayu #nusantara #AustronesianSupport the showFor our free 6-Part series on basic Arabic to get you started, sign up to our E-mail list ⁠HERE⁠! Support the show HERE! Follow us on Instagram: arabicwithimranlum and check out my other podcast Muslim Money. #arabic #learnarabic

Num 6:1-7:89, Mark 12:38-13:13, Ps 49:1-20, Pr 10:27-28

I was recently talking with a client who said that he has a friend who was trying to re-connect with Islam this Ramadan and thought, "What better place to start, than the Quran?"  Granted, this person will have to read a watered down English translation and not the original, inimitably beautiful Arabic, but still, it should be all good, right?  The problem with Quran translations is that even one word misplaced can completely change the experience of the reader and their connection with Allah.  And there are a lot of bad English translations of the Quran out there. And, in recent decades, there have been some really good ones. But even the good ones translate some words in ways that can be very misleading to a native English speaker and someone who 'thinks' like a Westerner.  

يوم من الإثارة الموسيقية ينتظر عشاق الأغنية السويدية مساء غد السبت، كما تجري العادة في مثل هذه الفترة من كل عام... لكن السنوات الأخيرة أظهرت أن الجدل عادة ما يشق طريقه إلى مسابقة الأغنية، أكانت Melodifestivalen السويدية أو مسابقة Eurovision الأوروبية.أكثر من 3 مليون شخص يشاهدون نهائي ميلوديفستيفالن كل عام، وقرابة 160 مليون يشاهدون النسخة الأوروبية Eurovision كل عام، ما يعني جمهور واسع وفرص سانحة لإيصال الشعارات ذات الطابع السياسي أو الاجتماعي.بودكاست "نظرة اقرب" مع فراس جنبلاطضيفة اليوم أسفار احمد، مراسلة قناة P3 في الاذاعة السويديةاعداد رفند شيخو

General Meeting @ St. Mark Coptic Orthodox Church - New Orleans, LA ~ March 1, 2026

The Philosophy of Translation (Yale UP, 2024) is a fresh, approachable, and convincing account of what translation really is and what translators actually do. As the translator of sixty books from multiple languages, Damion Searls has spent decades grappling with words on the most granular level: nouns and verbs, accents on people's names, rhymes, rhythm, “untranslatable” cultural nuances. In this book, he connects a wealth of specific examples to larger philosophical issues of reading and perception. Translation, he argues, is fundamentally a way of reading—but reading is much more than taking in information, and translating is far from a mechanical process of converting one word to another. This sharp and inviting exploration of the theory and practice of translation is for anyone who has ever marveled at the beauty, force, and movement of language. In this episode, Ibrahim Fawzy sat down with Damion Searls to discuss The Philosophy of Translation, exploring what it truly means to read as a translator, how grammar shapes worldview, and where creativity lives in the space between languages. Damion Searls studied philosophy at Harvard and is a prominent translator from German, Norwegian, French, and Dutch, including books by Nietzsche, Wittgenstein, Rilke, Proust, Kielland, Jelinek, Schwitters, Mann, Modiano, and Fosse. His own books include the novel Analog Days, the poetry volume The Mariner's Mirror, and The Inkblots, a history of the Rorschach test and biography of its creator. Ibrahim Fawzy is an Egyptian literary translator and writer. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Epicus Furor Diē Saturnī, quī undecimus diēs nōnī mēnsis secundum rātiōnem Mahometānōrum fuit, Ali Khamēnī, tyrannus Irāniānōrum, aliīque ēiusdem regiminis magistrātūs et dūcēs in ūnum locum convōcātī, sunt āb Isrāēlītīs et Americānīs, quī scīvērunt ubi Irāniānī essent et quid agerent, subitō interfectī, ac castra et missilia et arma in Irāniā condita sunt oppugnāta. Quō factō Irāniānī mīlitēs, ultimīs mandātīs ante impetum datīs pārentēs, missilia nōn sōlum in Israelītās iēcērunt sed etiam in Baharīnam, et in Coniunctōs Phylarchōs Arabicōs, et in Cuvaitō, et in Iordaniam, et in Ōmānam, et in Quatariam, et in Arabiam Saudōrum, et in Sȳriam, necnōn etiam in Cyprum īnsulam Eurōpaeam; unde ferē tōta regiō Arabica est rārā concordiā in īram conjuncta adversus Irāniānōs. Regimen autem Irāniānum fōns et orīgō fuit terrōris; et Hezbollah conjūrātōs terrōristās in Libanō, Hamās inter Palaestīnōs, Houthiānōs in Iemeniā aluit ut gentēs vīcīnās convelleret; necnōn Venetiolānōs aluit, ut vexāret Americānōs, quōs Khamēnī “magnum Satān” vocitāre solēbat. Domī autem idem regimen innumerābīlia mīlia cīvium trucidāvit et lībertātem repressit. Khamēnī tamen interfectō, iuvenēs in viīs exsultant et monumenta tyrannī evertunt. Hortātur praeses Americānus ut Iraniānī cīvēs in oppressōrēs insurgant et regimen tyrannicum ēvertant. Ursula von der Leyen, praeses Europaeae Commissiōnis, diē Saturnī nūntiāvit suum Collegium Secūritātis diē Lūnae convōcandum. Keir autem Starmer, quī ministrī prīmāriī mūnere adhūc fungitur in Britanniā, brevem ōrātiunculam habuit, quā negāvit Britannōs quicquam ēgisse. Ante impetūs factōs, Starmer recūsāverat nē permitteret Americānīs ūtī castrīs Britannōrum, ut in īnsulīs Chagōs dictīs; sed cum Irāniānī coepissent missilia in omnēs gentēs fīnitimās et ad mīlitēs Britannōs sine discrīmine iactāre, Starmer aliter cēnsuit, ut licēret Americānīs ūtī castrīs. Bellum in Afghāniā Magsitrātūs Afghānī, quī et Talibānī appellāntur, diē Iovis subitō coepērunt bellum in Pacistānōs gerere longē melius exercitātōs atque armātōs. Illī igitur invicem bellum apertum gerunt in Talibānōs et impetūs aēriōs tam Cabūrae, in capite Afghāniae, quam in Candahāriam regiōnem, sēdem Talibānōrum, fēcērunt. Bellum in Libanō Quamquam indutiae in Libanō factae sunt, Isrāēlītae impetūs aēriōs in terroristās Hezbollah dictōs faciunt, in quibus praecipuē dūcēs missilibus praefectī occīduntur. Grex ille Hezbollah dictus ab Īraniānīs alitur, sed longē dēbilior est nunc quam priōribus annīs fuit. Nawaf Salam minister prīmārius Lībanus dīxit Hezbollah ā mīlitibus Lībanīs interdictum irī. Bellum in Ūcrāīnā Nicolāō Madūrō inter hōrās sublātō, et Khamēnī inter prīmum impetum interfectō, Russī quīntum iam annum bellum, quod putāverant intrā trēs diēs ad fīnem perducendum, in Ūcrāīnēnsēs gerere pergunt. Diē autem Saturnī subitō atque ex inopinātō Cyrillus Budanov nūntiāvit Russōs nōn iam nōlle pignora secūritātis accipere quae Americānī prōposuissent. Operātiō in Aequitōriā Diē Martis Americānī nūntiāvērunt sē cum Aequitōriānīs coniunctōs in narcoterroristās facere impetum. Diē autem Mercuriī magistrātūs Aequitōriānī lēgātōs omnēs Cubānōs declārāvērunt persōnās nōn grātās et iussit ante diem Veneris ē fīnibus Aequitōriae ēgredī.

Yehudit Barsky is a Senior Research Fellow at the Institute for the Study of Global Antisemitism and Policy. Fluent in Arabic and Hebrew, Ms. Barsky is a Middle East counterterrorism specialist.Yehudit conducts research and led the Division on Middle East and International Terrorism at the American Jewish Committee for fourteen years.Ms. Barsky has been published in the New York Times, Wall Street Journal, and Chicago Tribune, amongst others. She regularly briefs media, law enforcement agencies and Jewish communities on the implications of terrorism on U .S. policy. She is a founder of the Secure Community Network which focuses on homeland security for the Jewish community and also served as its senior advisor and Middle East specialist for intelligence and analysis. She also serves on the security advisory council of the Community Security Service, which has trained over 10,000 security volunteers to protect synagogues throughout the US.Ms. Barsky is the author of Islamist Antisemitism in the United States, Hamas: The Islamic Resistance Movement in Palestine, The Islamic Jihad Movement in Palestine, and Hizballah: The Party of God.

The Philosophy of Translation (Yale UP, 2024) is a fresh, approachable, and convincing account of what translation really is and what translators actually do. As the translator of sixty books from multiple languages, Damion Searls has spent decades grappling with words on the most granular level: nouns and verbs, accents on people's names, rhymes, rhythm, “untranslatable” cultural nuances. In this book, he connects a wealth of specific examples to larger philosophical issues of reading and perception. Translation, he argues, is fundamentally a way of reading—but reading is much more than taking in information, and translating is far from a mechanical process of converting one word to another. This sharp and inviting exploration of the theory and practice of translation is for anyone who has ever marveled at the beauty, force, and movement of language. In this episode, Ibrahim Fawzy sat down with Damion Searls to discuss The Philosophy of Translation, exploring what it truly means to read as a translator, how grammar shapes worldview, and where creativity lives in the space between languages. Damion Searls studied philosophy at Harvard and is a prominent translator from German, Norwegian, French, and Dutch, including books by Nietzsche, Wittgenstein, Rilke, Proust, Kielland, Jelinek, Schwitters, Mann, Modiano, and Fosse. His own books include the novel Analog Days, the poetry volume The Mariner's Mirror, and The Inkblots, a history of the Rorschach test and biography of its creator. Ibrahim Fawzy is an Egyptian literary translator and writer. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The Philosophy of Translation (Yale UP, 2024) is a fresh, approachable, and convincing account of what translation really is and what translators actually do. As the translator of sixty books from multiple languages, Damion Searls has spent decades grappling with words on the most granular level: nouns and verbs, accents on people's names, rhymes, rhythm, “untranslatable” cultural nuances. In this book, he connects a wealth of specific examples to larger philosophical issues of reading and perception. Translation, he argues, is fundamentally a way of reading—but reading is much more than taking in information, and translating is far from a mechanical process of converting one word to another. This sharp and inviting exploration of the theory and practice of translation is for anyone who has ever marveled at the beauty, force, and movement of language. In this episode, Ibrahim Fawzy sat down with Damion Searls to discuss The Philosophy of Translation, exploring what it truly means to read as a translator, how grammar shapes worldview, and where creativity lives in the space between languages. Damion Searls studied philosophy at Harvard and is a prominent translator from German, Norwegian, French, and Dutch, including books by Nietzsche, Wittgenstein, Rilke, Proust, Kielland, Jelinek, Schwitters, Mann, Modiano, and Fosse. His own books include the novel Analog Days, the poetry volume The Mariner's Mirror, and The Inkblots, a history of the Rorschach test and biography of its creator. Ibrahim Fawzy is an Egyptian literary translator and writer. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Num 4:1-5:31, Mark 12:18-37, Ps 48:1-14, Pr 10:26

The Philosophy of Translation (Yale UP, 2024) is a fresh, approachable, and convincing account of what translation really is and what translators actually do. As the translator of sixty books from multiple languages, Damion Searls has spent decades grappling with words on the most granular level: nouns and verbs, accents on people's names, rhymes, rhythm, “untranslatable” cultural nuances. In this book, he connects a wealth of specific examples to larger philosophical issues of reading and perception. Translation, he argues, is fundamentally a way of reading—but reading is much more than taking in information, and translating is far from a mechanical process of converting one word to another. This sharp and inviting exploration of the theory and practice of translation is for anyone who has ever marveled at the beauty, force, and movement of language. In this episode, Ibrahim Fawzy sat down with Damion Searls to discuss The Philosophy of Translation, exploring what it truly means to read as a translator, how grammar shapes worldview, and where creativity lives in the space between languages. Damion Searls studied philosophy at Harvard and is a prominent translator from German, Norwegian, French, and Dutch, including books by Nietzsche, Wittgenstein, Rilke, Proust, Kielland, Jelinek, Schwitters, Mann, Modiano, and Fosse. His own books include the novel Analog Days, the poetry volume The Mariner's Mirror, and The Inkblots, a history of the Rorschach test and biography of its creator. Ibrahim Fawzy is an Egyptian literary translator and writer. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

جهوزية تامة، واستعداد دائم.يجيب ويحاور ويناقش، في مختلف المواضيع؛ من تساؤلات تعود بك الى الطفولة - كمن الأقوى بين جونكر وغرندايزر - إلى نصائح قد تشكل مفترق طرق في حياتك المهنية وربما حالتك الصحية. الذكاء الاصطناعي بات اداة لا غنى عنها حياتنا اليومية، البعض حتى يجد فيه ملاذه في اصعب الاوقات، مثلا عند الحاجة للحديث مع طبيب نفسي. لكن ما هو مدى الخصوصية التي نحصل عليها عندما نطلب النصيحة والعلاج النفسي في الذكاء الاصطناعي، هل نحصل بالفعل على حلول للمشاكل النفسية؟في هذه الحلقةانس السدراتي - مهندس وباحث في أخلاقيات الذكاء الاصطناعي في المعهد الملكي للتكنولوجيا KTHرياض البلداوي - اخصائي وباحث في علم النفسبودكاست "نظرة اقرب" مع فراس جنبلاطضيف اليوم عبدالعزيز معلوم، مراسل ومعد اخبار في راديو السويداعداد رفند شيخو

A quick note before we begin: from tonight, we recite Dua Qunut in Witr. The Shafi'i madhab holds that Qunut in Witr is only in the second half of Ramadan — following the practice established by Sayyidina Umar ibn al-Khattab when he unified the companions behind one imam for Taraweeh and instructed Sayyidina Ubay ibn Ka'ab to lead with Qunut in the final nights. May Allah enter us among those who pray with the imam from beginning to end, and receive the reward of a full night's prayer.The Battle of Badr — ApproachingThe Muslims left Madinah on the 12th of Ramadan. Tonight, in the timeline of history, they would have been settling into the plains of Badr — fasting, outnumbered, about to face something no one had fully planned for.The original aim was to intercept Abu Sufyan's caravan returning from Syria — laden with the wealth the Quraysh had confiscated from the Muslims at the time of Hijrah. Abu Sufyan's scouts, however, found camel droppings containing date pits from the farms of Madinah. He understood: the Muslims are tracking us. He rerouted the caravan and sent the fastest rider back to Makkah with a call for reinforcements — the rider even smeared camel blood on himself for dramatic effect, to ensure the message landed with urgency.Abu Jahl raised 1,300 men. By the time they reached the plains of Badr, the caravan had already escaped via a different route. Three hundred of the Quraysh army turned back — the property was safe, their reason for coming was gone. But Abu Jahl pressed forward with a thousand. This was no longer about a caravan. This was about crushing Islam once and for all.When the Prophet ﷺ chose a campsite on the plains of Badr, one of the companions asked: Ya Rasulullah, is this position based on revelation, or is this your personal judgement? The Prophet ﷺ said: personal judgement. The companion said: in that case, may I suggest we move further, to control the Quraysh's access to the wells?The Prophet ﷺ accepted. He moved the entire army.In that moment — a Prophet, the most beloved of creation, moving his troops based on a suggestion from a companion — is a masterclass in leadership. A good leader takes counsel. A good leader distinguishes between revelation and personal opinion. A good leader is not too proud to be corrected.We continue the story of Badr tomorrow insha'Allah.The Blame Game Has No EndReturning to Surah Al-A'raf — yesterday we saw the people of Jahannam blaming each other as they entered. The followers blamed the leaders. The leaders said: you chose to follow us. Taste what you earned.Now Allah introduces a further dimension: the former and the latter — early generations and those who came after.Think about what this means personally. If someone in your family tree was the first to introduce something harmful — idol worship, a corrupt practice, a tradition that led generations away from Allah — and their descendants followed without question, then when all of them meet in Jahannam, the descendants will turn to the ancestor: you started this. This is your fault. You deserve more.It is a sobering thought. The decisions we make do not end with us.The Reverse Is Also TrueBut the reverse is equally real — and this is where the heart lifts.A thousand years ago, the ancestors of many Muslims sitting in our community tonight were not Muslim. The Malays were Hindu and Buddhist. The Turks were sky-worshipping pagans on the steppe. The Indonesians had their own traditions. And then — somewhere up that family tree — one person made a decision. I am going to be a Muslim.Because of that one decision, generations of descendants were born into Islam. Every salah they prayed, every fast they kept, every act of charity they gave — a portion of that reward travels back up the chain to the one who made the original call.That ancestor has been in his grave for perhaps 700, 800 years. And he is still receiving dividends. Still collecting on that one decision. This is the real passive income. Not a pyramid scheme — a multi-level reward that compounds across generations until Yawmul Qiyamah.And in Jannah, insha'Allah, we will find that ancestor. We will say: thank you. Because of you, I did not have to make the hard choice. I was born Muslim. All I had to do was protect what you gave me.For those among us who did make that hard choice — who came to Islam as adults, who chose this path when no one around them did — your reward carries the same weight. Every person in your lineage who comes after you and remains on this deen is a continuation of your decision. Do not underestimate what you started.Do Not Trivialise Small Good DeedsThis is why we must never dismiss small acts of goodness as insignificant.Teach one child Quran. That child teaches his children. His children teach theirs. How many generations between now and Yawmul Qiyamah? Every one of them who recites the Quran — you carry a portion of that reward. A tiny portion, yes. But multiplied across centuries, across an entire family tree — it becomes something beyond calculation.Whatever good deed you start, its consequences ripple outward in ways you will never live to see. A Muslim thinks in generations, not just in lifetimes. The question is not only: what am I doing today? The question is: what am I starting?The Camel and the Eye of the NeedleFor those who reject the ayat of Allah, who are arrogant against His guidance — la tufattahu lahum abwab al-sama'. The gates of heaven will not be opened for them. Their good deeds will not ascend. The angels carry our deeds up twice daily — at Fajr and Maghrib, which is why these are the great times of morning and evening dhikr, when two shifts of angels overlap and the same act is recorded twice. But for the one who rejects Allah, those deeds remain earthbound. He gets what he intended — praise from people, a legacy among men — and nothing more.Hatim al-Ta'i was the most celebrated generous man in Arab history. His name became a byword for generosity — Arabs still use it today, 1,400 years later. His son asked the Prophet ﷺ about his father's fate. The Prophet ﷺ said: he never gave for Allah's sake. He gave to be known as generous. And Allah gave him exactly that. He is still being praised. His intention was fulfilled in full.You get what you intend for. If you intend for Allah, Allah rewards you. If you intend for people, people reward you. But the gates of heaven remain closed.And if a person who rejects the ayat of Allah still imagines they might enter Jannah — Allah gives us the measure of that hope: try fitting a camel through the eye of a needle first. In Arabic this is the expression for the impossible, the never-happening, the stop-dreaming. It will not happen. Not through arrogance. Not through denial. Not through rejecting the messenger.Tomorrow insha'Allah — the people of Jannah. The Quran always balances: after the warning comes the glad tidings.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeMike O'Rourke, a special forces combat veteran and CEO of Advanced Operational Concepts joins to help us make sense of the military operation taking place in The Middle East…Episode Links:'Unlikely, Unlikely, Unlikely': MS NOW's Barry McCaffrey Predicts Failure In Iran Mark FinkelsteinHacked traffic cameras and US intelligence: How a plot to kill Iran's supreme leader came together“Monarchists & Zionists claim Iranians are 'celebrating' the death of Ayatollah Khamenei. If that is true, why are people flooding the streets demanding revenge?” BREAKING: American pilots reportedly shot down over Kuwait were carrying a “blood chit”  a survival message sewn inside their jackets. Written in English, Arabic, Turkish, Persian, and Kurdish, it reads: Footage of Kuwaiti locals approaching one of the shot down American pilots this morning. “Are you OK? Thank you for helping us.”

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), March 04

Num 2:1-3:51, Mark 11:27-12:17, Ps 47:1-9, Pr 10:24-25

ليس كل من جاء الى السويد يختار ان يبقى فيها. لكن ماذا يحدث عندما تعرض الدولة مالاً لقاء الانتقال من السويد؟بنظر الحكومة السويدية، والداعم لها حزب ديمقراطيي السويد، يفتح رفع قيمة منحة العودة الطوعية المجال امام من ليس قادرا على الاندماج الكلي في المجتمع السويدي على الاختيار بين البقاء في "مجتمع غريب" او الرحيل الى "مجتمع قريب"، خارج السويد.والامور بدأت بالفعل بالتحرك...بودكاست "نظرة اقرب" مع فراس جنبلاط ضيفة اليوم رونيدا علي، مراسلة في راديو السويداعداد رفند شيخو

On this edition of Cultural workers for Palestine we hear from composer and musician Clarissa Bitar. Clarissa is a Palestinian oud musician and composer born, raised, and based in Los Angeles. In this conversation we visit the dynamics of Arabic music as an improvisational universe, also looking at the tonality of Arabic scales. Clarissa speaks about the sustaining role that culture and music plays in the Palestinian cultural diaspora. Info : http://clarissabita.com This interview series hosted by Stefan Christoff airs on the first Monday of each month on Radio AlHara at 5:30pm, Palestine time, 10:30am eastern time. Also this series airs on CKUT 90.3 FM on the third Friday of each month at 11:30am. To listen in on Radio AlHara visit : radioalahra.net

Events are moving rapidly in the Middle East, so we wanted to provide our loyal podcast listeners with some context to help digest everything that's happened so far. We hope to provide a longer view of the what, where, who, how and why and offer some perspective on this military action's broader historical, political, and legal implications.Ted Postol is Professor of Science, Technology and National Security Policy Emeritus in the Program in Science, Technology, and Society at MIT. His expertise is in nuclear weapon systems, including submarine warfare, applications of nuclear weapons, ballistic missile defense, and ballistic missiles more generally. He previously worked as an analyst at the Office of Technology Assessment and as a science and policy adviser to the chief of naval operations. In 2016, he received the Garwin Prize from the Federation of American Scientists for his work in assessing and critiquing the government's claims about missile defenses.Ambassador Chas Freeman is a retired career diplomat who has negotiated on behalf of the United States with over 100 foreign governments in East and South Asia, Africa, Latin America, the Middle East, and both Western and Eastern Europe. Ambassador Freeman was previously a Senior Fellow at Brown University's Watson Institute for International and Public Affairs, and served as U.S. Assistant Secretary of Defense, U.S. ambassador to Saudi Arabia, acting Assistant Secretary of State for African Affairs, and Deputy Chief of Mission and Chargé d'Affaires in the American embassies at both Bangkok and Beijing. He was Director for Chinese Affairs at the U.S. Department of State from 1979-1981. He was the principal American interpreter during the late President Nixon's historic visit to China in 1972. In addition to Chinese, Ambassador Freeman speaks French and Spanish at the professional level and can converse in Arabic and several other languages.Bruce Fein is a Constitutional scholar and an expert on international law. Mr. Fein was Associate Deputy Attorney General under Ronald Reagan and he is the author of Constitutional Peril: The Life and Death Struggle for Our Constitution and Democracy, and American Empire: Before the Fall.Ralph Nader Radio Hour is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Thanks for reading Ralph Nader Radio Hour! This post is public so feel free to share it. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

03/01/26 Fr Salar Boudagh - 3rd Sunday of Lent (Arabic) by St. Peter's Chaldean Catholic Diocese

Parenting may look different across cultures, but the values that build strong families are universal. In this episode, Dr. Christine Silverstein — behavioral health RN, peak performance coach, Master Neuroplastician, and inductee into the Columbia University Nursing Hall of Fame — shares what she learned translating her award-winning book, Wrestling Through Adversity, into Arabic and how that journey revealed powerful truths about family, resilience, and raising capable children worldwide. From competitive youth sports and “everybody gets a trophy” culture to the deep reverence for family she encountered in the Middle East, Christine explores how mindful toughness, neuroplasticity, and mind-body healing can help parents guide children through adversity anywhere. This is a thoughtful, practical conversation for parents, coaches, and educators who want to raise resilient kids grounded in timeless values.

Lev 27:14- Num 1:54, Mark 11:1-26, Ps 46:1-11, Pr 10:23

في شهر شباط من هذا العام، بدأت وسائل الإعلام بنشر قصص لشباب يتحدثون السويدية بطلاقة، ويدرسون في المدارس الثانوية، ويحلمون بالجامعة. لكن يجب عليهم مغادرة السويد. وخلال فترة زمنية تكاد لا تتعدى شهراً واحداً، تحول تعديل قانوني تقني في ملف الهجرة الى نقاش محتدم بين احزاب البرلمان.قضية ترحيل الشباب والمراهقين باتت الان من اكثر المواضيع السياسية سخونة - لكن كيف وصلنا الى هنا، ولماذا بات الاطفال الذين وصلوا الى السويد برفقة والديهم معرضون للابعاد عن السويد؟بودكاست "نظرة اقرب" مع فراس جنبلاط ضيف اليوم رفند شيخو، مراسل الشؤون الداخلية ومعد برامج في راديو السويداعداد رفند شيخو

In this episode of Crossing Faiths, John speaks with Ambassador Robert Rehak, the Czech Republic's Special Envoy for the Holocaust, Interfaith Dialogue, and Freedom of Religion and Belief, about his extensive global efforts to protect marginalized communities and promote tolerance. The conversation creatively opens by comparing his human rights work to the Czech legend of Houska Castle—a fortress built to seal the gates of hell—before delving into his real-world responsibilities as the Chair of the International Religious Freedom or Belief Alliance. Ambassador Rehak shares compelling examples of his advocacy, including his efforts to free a Nigerian prisoner of conscience, unique social experiments dressing as different religious figures at soccer matches to combat Islamophobia, and organizing interfaith sports tournaments for Jewish and Muslim youth. They also discuss urgent global crises, such as the destruction of religious sites and oppression of minorities in Russian-occupied Ukraine, the systemic persecution of Uyghur Muslims in China, and the ongoing struggles in Syria. Drawing on his own poignant experiences growing up behind the Iron Curtain in communist Czechoslovakia and participating in the Velvet Revolution, Ambassador Rehak underscores his deep personal dedication to democracy and concludes with a hopeful call to action for everyday people to champion religious freedom and global unity. Robert Řehák, Ph.D. is Special Envoy for Holocaust, Interfaith Dialogue and Freedom of Religion, Czech career diplomat, Head of the Czech Delegation to the International Holocaust Remembrance Alliance (IHRA), Chair of the International Religious Freedom or Belief Alliance (IRFBA) or the Article 18 Alliance, published scholar of biblical proper names and the Dead Sea Scrolls, and official Hebrew interpreter. He studied at Charles University in Prague, Ruprecht-Karls-Universität in Heidelberg and Hebrew University in Jerusalem. As a researcher, he participates in several international research projects in the field of interfaith dialogue and sociology of religion. He is the initiator of the new Czech National Strategy of Combating anti-Semitism and co-ordinated the recent conference on the Terezín Declaration and the 2023 FoRB Ministerial in Prague. He is proficient in Czech, English, Hebrew, German and Russian, and reads classical Latin, Greek and Arabic. He lives in Prague with his wife and four children.

A kaleidoscope of polyrhythms and post-dubstep. "Music was a way to speak Arabic… It's my way of being confident that I am, in fact, Lebanese," Jared Beeler AKA DJ Plead told Crack Magazine in 2022. Often framed as an Australian producer threading Arabic rhythmic structures through techno and post-dubstep, DJ Plead's music is better understood as tradition embedded inside contemporary club forms, where percussion and bass move as one. First surfacing in the late 2010s with releases on DECISIONS and Nervous Horizon, he has since become one of the most consistent voices in leftfield dance music, defined by the tactile clarity of their drum programming and Maqam-informed phrasing. RA.1028 opens with Bruce's "Just Getting On With It" from Livity Sound's ten-year compilation, a fitting nod to the kind of rhythmic experimentation that runs through the set. From Iran to London to Miami and back again, the 90-minute mix pulls a wide frame into focus, including several unreleased DJ Plead tracks. Whether it's the dry snap of hand-drum hits or sub-bass that lands with chest-caving weight, RA. 1028 is a reminder that rhythm can be a direct path back to the self. Find the tracklist and Q&A at https://ra.co/podcast/1047 @1djplead

In this episode from Highclere Castle, I sit down with Nick Hopton to talk about his book, "Marma Mia," which begins as the story of buying and restoring a holiday house in an unspoiled part of Tuscany, the Maremma and becomes a wider family and personal journey. Nick shares how reading "A Year in Provence" during COVID while he was British Ambassador to Libya helped inspire him to write a feel-good book that encourages readers to discover lesser-known regions. We discuss his Foreign Office career and his approach to languages, including learning Arabic across postings such as Morocco, Yemen, Qatar and Libya, along with French, Italian, Spanish, some German, and some Farsi ahead of becoming ambassador to Iran after the 2015 nuclear deal and the reopening of the British embassy. Nick explains how a friend's suggestion to look beyond Chianti led serendipitously to the first house they viewed and ultimately boughtalongside the realities of renovating abroad: high costs, practical challenges, and the highs and lows of making a place work for family life. We also talk about his unexpected love of landscaping and working with a skilled digger operator he calls “Michelangelo,” the region's food, wine, local olive oil and its strong Tuscan accent. Nick recounts a memorable moment when a friend arrived with an armed escort and the town's mayor turned out to greet them, and he updates me on ongoing projects, including drilling a 97-meter well to reach a fresh aquifer. Looking ahead, Nick describes writing best in the relative isolation of the Italian house and shares his interest in writing more broadly about the Mediterranean, linked to his role creating a new program at the University of Cambridge Centre for Geopolitics. We touch on the Napoleonic history of the area, including the principality of Piombino and Lucca and Napoleon's sister Elisa and end with a playful question about a dream dance guest Nick chooses Dante's Beatrice, reflecting his early love of Dante's poetry and its lifelong influence.00:00 Meet Nick Hopton & the book ‘Marma Mia' (restoring a house in Italy)00:50 Inspired by ‘A Year in Provence': writing a feel-good travel memoir during COVID01:59 Diplomatic life & learning languages: Arabic, French, Italian (and more)04:26 Why you should speak the local language (even with bad grammar)05:17 Falling for Tuscany's Maremma: the serendipitous house-buying story07:42 Renovation reality: highs, lows, and why the Maremma stays authentic08:44 Landscaping obsession: diggers, Kubotas, and ‘Michelangelo' the operator11:05 Food, wine & dialect: tomatoes, olive oil, and the Tuscan accent12:49 Small-town surprises: the ambassador friend visit and the mayor's welcome13:43 The work never ends: is the villa project ever really finished?14:01 Digging a 97m Well & the Never-Ending House Project14:27 What's Next After the Book: A Wider Mediterranean Focus14:58 Seeing the Mediterranean Holistically (Cambridge Geopolitics & Trade Routes)16:26 Duff Cooper, John Julius Norwich & Highclere's Colorful Guests17:20 Writing Habits: Tuscany, Isolation, Rhythm & Beating Procrastination18:37 Italy, Maremma & Napoleonic History: Elisa and the Principality of Piombino and Lucca20:30 Diplomatic Postings & Reopening the UK Embassy in Iran (2015)23:09 Iran Today: Regime Weakness, Protests, and a Hope to Visit the Cradle of Civilization24:21 Highclere's Library, the Book Club, and a Shared Love of Italy25:27 Finale: The Summer Dance Fantasy Guest—Dante, Beatrice & Vita NovaYou can hear more episodes of Lady Carnarvon's Official Podcasts at https://www.ladycarnarvon.com/podcast/New episodes are published on the first day of every month.

A reader named Clarissa invited me to write about a subject I've not explored here before – the Part of Fortune. Let me start off by saying that it's a technique that's fallen out of my arsenal over the years. That's not because I found it ineffective – with some modern tweaks, I think it's a useful astrological tool. In essence, I stopped using it because I found I was getting to pretty much the same bottom line through other methods, so it became redundant. First, a bow in the direction of the astrologers who have led the renaissance of traditional astrological techniques over the past three decades. They revealed something I didn't know:  traditionally, there were two ways of calculating the Part of Fortune, one if you were born at night and another if you were born during the day. The day-version of the Part of Fortune is what I grew up with, even though I was born at night myself. Back then, that version was all we knew about. One more point before we get rolling. While traditionally the Part of Fortune was viewed as a lucky point connected with pathways to material success and health, my approach to it is less predictive and more evolutionary. To anyone familiar with my attitude toward astrological matters, there's no surprise there. My apologies in advance to those traditional astrologers because what I plan to explore in this newsletter will probably sound somewhere between weird and heretical to them, starting with me not being at all concerned with any distinctions between night births and day births. By the way, sometimes the term “Lot” is used rather than “Part,” and occasionally the Part of Fortune is simply called “Fortuna.” As I understand it, its roots lie in Arabic astrology, where there was an extensive system of these “lots.” As I recall, there was even a “Lot of Melons.”

Book of Job ~ Bible Study | 2026 @ St. Mark Coptic Orthodox Church - New Orleans, LA ~ February 28, 2026

وَأَعْدِدْ نَفْسَكَ لِلتَّجْرِبَةِ - سيراخ ٢ : ١

Muslims have always recognized the Gospels, or Injil, as a holy book. But for most of Islamic history, such recognition was more theoretical than practical, with the Gospels discussed in the abstract than actually read. After all, Muslim scholars studied Arabic, not the Greek or Syriac in which copies of the New Testament were available to them. However, the 19th century saw European Christian missionaries make the Gospels far more widely available to Muslims by printing translations in Arabic, Persian, Urdu and other languages. Among the learned Muslim who responded was one of the most influential Muslim thinkers of the modern era: Sayyid Ahmad Khan (1817-98). In this episode, we explore what motivated him to write a commentary on the Gospel of Matthew in his Urdu work, Tabyin al-Kalam (Elucidation of the Word); how he understood the Christian scripture as a Muslim; and how he used his newfound knowledge of the Injil to argue for the consistency of Muslim and Christian beliefs. Nile Green talks to Charles Ramsey, co-translator of Sir Sayyid's Commentary of the Gospel: Tabyīn al-Kalām, Part 3 (Brill and Maktaba Jadid, 2017).

Only songs are able to comfort the soul in its darkness—but can anyone hear them? Iman Humaydan's saga Songs for Darkness (Interlink, 2026) recalls the voices of four generations of women from one family in the imaginary village of Kasura, in Mount Lebanon. Its narrator, Asmahan, named after the beloved Syrian singer, has devoted her adult life to recovering the stories of her ancestors, who persisted in the shadows of male supremacy, war, military occupation, and impoverishment. Her mother, Layla, disappeared when Asmahan was still a teenager. Her grandmother, Yasmine, died giving birth. And her great-grandmother, Shahira, struggled through two world wars, famine, and suffocating gender norms to win an education for her children and eke out a better life for her family. Asmahan is determined to protect her daughter and break out of the cycle of intergenerational violence and wounds that the women who came before her suffered. She packs up her daughter to emigrate after a divorce, when her husband takes their son away from her on his seventh birthday, during the darkest days of the 1982 Israeli invasion. These women's legacies span and echo the scarred history of an abused homeland, from the eve of the first World War to the 1982 Lebanon War. In honoring their unfulfilled lives, Iman Humaydan insistently preserves intimate stories of abundant tenacity, generosity, sacrifice—and songs, provisions sorely needed for dark times. A conversation with translator Michelle Hartman Iman Humaydan Yunis is a Lebanese novelist, creative writing teacher, editor, and freelance journalist. Her novels received wide international acclaim and were translated into English, French, Italian, Dutch, German, Armenian, Polish, and Georgian. She is the author of five novels, including B as in Beirut, Wild Mulberries, Other Lives, and The Weight of Paradise, all published in English by Interlink. She is also the editor of the collection of short stories Beirut Noir. She is the president of the Lebanese chapter of PEN, and splits her time between Beirut and Paris. Michelle Hartman is a literary translator and professor of Arabic literature at McGill University. She has translated more than a dozen novels from Arabic to English including three other novels by Iman Humaydan, The Weight of Paradise, Other Lives, and Wild Mulberries. Her latest translation is A Long Walk from Gaza (Interlink, 2024). She has also written on Lebanese women and the Civil War in two co-authored volumes (with Malek Abisaab), Women's War Stories: The Lebanese Civil War, Women's Labor and the Creative Arts (Syracuse UP, 2022) and What the War Left Behind: Women's Stories of Resistance and Struggle in Lebanon (Syracuse UP, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate's seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).   In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the "scattered sheep" of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.   In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people's great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.   The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood's Service Book — the first useful English translation of the Church's services — was published in 1906, he advocated its use in all his parishes.   In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months' illness.   When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.   In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).