Podcasts about catholic modern the challenge

Hello there, this is Drafting the Past, and I'm Kate Carpenter. In each episode, I interview a historian about their writing process, and today I'm joined by Duke University historian James Chappel. James is the author of two books. His first book is titled Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church, and it focuses on the transformation of the Catholic church in twentieth century Europe. But for his second book, which is out now, he has gone in a bit of a different direction. The new book is called Golden Years: How Americans Invented and Reinvented Old Age. We'll get into how he moved between subjects, why he says he's always writing, and how he took a mountain of fascinating research on the history of old age and retirement and turned it into one interesting and easy to read book.  Find show notes, subscribe to the newsletter, and more at draftingthepast.com. You can also support the show at patreon.com/draftingthepast

Matt and Sam welcome Yale historian Samuel Moyn to the show for a deep-dive into the Never Trump movement.  Who are the Never Trumpers? How seriously should we take the heroic story they tell about themselves? Did they sink Bernie's campaign for the Democratic nomination? Have they reckoned with their role in paving the way for Trump?  In trying to answer these questions the conversation moves from the baleful influence of Never Trumpers to a discussion of historical debates about over the rise of fascism, the perils of "tyrannophobia," and the possibilities for breaking through the hegemony of neoliberals and neoconservatives in our political life.Further Reading:Samuel Moyn, "The Never Trumpers Have Already Won" (New Republic)Robert P. Saldin and Steven M. Teles, "Don't Blame Never Trumpers for the Left's Defeat" (New Republic)Samuel Moyn and David Priestland, "Trump Isn't a Threat to Our Democracy. Hysteria Is" (New York Times)Samuel Moyn, "Interview: We Can't Settle for Human Rights" (Jacobin)Sam Adler-Bell, "The Remnant and the Restless Crowd" (Commonweal)Matthew Sitman, "Riding the Trump Tiger" (Commonweal)Pankaj Mishra, "The Mask It Wears" (London Review of Books)John Ganz, "Finding Neverland: The American Right's Doomed Quest to Rid Itself of Trumpism" (New Republic)Marshall Steinbaum, "Guardians of Property" (Jacobin)Books Cited:Robert P. Saldin and Steven M. Teles, Never Trump: The Revolt of the Conservative Elite (Oxford University Press)Samuel Moyn, Not Enough: Human Rights in an Unequal World (Harvard University Press)James Chappel, Catholic Modern : The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press)...and don't forget to support Know Your Enemy on Patreon for bonus episodes! 

In today’s episode, we are speaking with James Chappel, an assistant professor of history at Duke University and author of Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church. We’re discussing the Church’s political engagement, particularly in Europe, during the 20th Century and the historical events and times that have shaped it. In our mailbag segment, we’re covering a question about legalizing recreational marijuana. And, stick around for the bricklayer segment we have details on two opportunities to pray for Our Holy Mother’s intercession at the Capitol. ***Note that this episode was recorded before the outbreak of COVID-19. Any events may, therefore, be canceled due to necessary social distancing requirements.***

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these... Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world's largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

My guest is James Chappel. He's a professor of History at Duke University. His first book is forthcoming in the Spring of 2018. It's called Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Catholic Church. (https://www.amazon.com/Catholic-Modern-Challeng…) It examines the Catholic Church's changing relationship with modernity in the 20th century. Special Guest: James Chappel.