Podcast appearances and mentions of hillary kaell

Critics argue that church tax exemptions cost municipalities millions, which could address social issues like affordable housing. Guest: Dr. Hillary Kaell, Associate Professor of Anthropology and Religion at McGill University Learn more about your ad choices. Visit megaphone.fm/adchoices

Seg 1: Inside the ‘biohacking' longevity movement Longevity practices often come with a high financial cost, which can be prohibitive and create a sense of elitism in health and distrust in traditional healthcare systems. Guest: Ann Hui, Demographics Reporter for The Globe and Mail Seg 2: View From Victoria: David Eby has a busy first day back The Premier was back with a big announcement of more money for SFU medical school that is three years behind schedule and won't graduate doctors until 2029. We get a local look at the top political stories with the help of Vancouver Sun columnist Vaughn Palmer. Seg 3: Should churches still be exempt from paying taxes? Critics argue that church tax exemptions cost municipalities millions, which could address social issues like affordable housing. Guest: Dr. Hillary Kaell, Associate Professor of Anthropology and Religion at McGill University Seg 4: What causes Listeria outbreaks? The Canadian Food Inspection Agency has recalled several plant-based drinks due to potential listeria contamination Guest: Dr. Lawrence Goodridge, Director of the Canadian Research Institute for Food Safety and Professor of Food Sciences at the University of Guelph Seg 5: Does the Vancouver Police Department need community oversight? Two community groups in Vancouver's Downtown Eastside, have launched a new initiative called Police Oversight with Evidence and Research (POWER). The project aims to document troubling interactions with law enforcement Guest: Molly Beatrice, Community Organizer and Research Assistant with POWER Seg 6: Should cities bill the province for ER closures? The mayor of Merritt, Mike Goetz, is frustrated over the fifth emergency room closure at Nicola Valley Hospital this year. Goetz plans to bill the province for the costs incurred due to these closures. Guest: Michael Goetz, Mayor of Merritt Learn more about your ad choices. Visit megaphone.fm/adchoices

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today's most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don't travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship's lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God's eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network's Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet's imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet's journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world's largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Blackpentecostal Breath: The Aesthetics of Possibility (Fordham University Press, 2016) is innovative and lyrical, challenging and beautiful. Ashon Crawley brings together black studies, queer theory, theology, and continental philosophy to theorize the ways in which what he calls “otherwise worlds of possibility” can serve as disruptions against marginalization and violence and also produce possibilities for flourishing. Examining the whooping, shouting, noise-making, and tongue speaking of Black Pentecostalism, Crawley reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. In the process, he does much more: suggesting a hermeneutics, a methodology for reading culture when people are under siege. Ashon Crawley is Assistant Professor of Religious Studies and African American Studies at the University of Virginia. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Blackpentecostal Breath: The Aesthetics of Possibility (Fordham University Press, 2016) is innovative and lyrical, challenging and beautiful. Ashon Crawley brings together black studies, queer theory, theology, and continental philosophy to theorize the ways in which what he calls “otherwise worlds of possibility” can serve as disruptions against marginalization and violence and also produce possibilities for flourishing. Examining the whooping, shouting, noise-making, and tongue speaking of Black Pentecostalism, Crawley reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. In the process, he does much more: suggesting a hermeneutics, a methodology for reading culture when people are under siege. Ashon Crawley is Assistant Professor of Religious Studies and African American Studies at the University of Virginia. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Blackpentecostal Breath: The Aesthetics of Possibility (Fordham University Press, 2016) is innovative and lyrical, challenging and beautiful. Ashon Crawley brings together black studies, queer theory, theology, and continental philosophy to theorize the ways in which what he calls “otherwise worlds of possibility” can serve as disruptions against marginalization and violence and also produce possibilities for flourishing. Examining the whooping, shouting, noise-making, and tongue speaking of Black Pentecostalism, Crawley reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. In the process, he does much more: suggesting a hermeneutics, a methodology for reading culture when people are under siege. Ashon Crawley is Assistant Professor of Religious Studies and African American Studies at the University of Virginia. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Blackpentecostal Breath: The Aesthetics of Possibility (Fordham University Press, 2016) is innovative and lyrical, challenging and beautiful. Ashon Crawley brings together black studies, queer theory, theology, and continental philosophy to theorize the ways in which what he calls “otherwise worlds of possibility” can serve as disruptions against marginalization and violence and also produce possibilities for flourishing. Examining the whooping, shouting, noise-making, and tongue speaking of Black Pentecostalism, Crawley reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. In the process, he does much more: suggesting a hermeneutics, a methodology for reading culture when people are under siege. Ashon Crawley is Assistant Professor of Religious Studies and African American Studies at the University of Virginia. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Blackpentecostal Breath: The Aesthetics of Possibility (Fordham University Press, 2016) is innovative and lyrical, challenging and beautiful. Ashon Crawley brings together black studies, queer theory, theology, and continental philosophy to theorize the ways in which what he calls “otherwise worlds of possibility” can serve as disruptions against marginalization and violence and also produce possibilities for flourishing. Examining the whooping, shouting, noise-making, and tongue speaking of Black Pentecostalism, Crawley reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. In the process, he does much more: suggesting a hermeneutics, a methodology for reading culture when people are under siege. Ashon Crawley is Assistant Professor of Religious Studies and African American Studies at the University of Virginia. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki's edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki's edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America's religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln's latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago. Hillary Kaell is associate professor of Religion at Concordia University in Montreal. Learn more about your ad choices. Visit megaphone.fm/adchoices