Podcasts about nbir

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Brett Grainger is Assistant Professor of Religious Studies at Villanova University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet's imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet's journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wave of religious leaders in black communities in the early twentieth-century insisted that so-called Negroes were, in reality, Ethiopian Hebrews, Asiatic Muslims, or a raceless children of God. In New World A-Coming: Black Religion and Racial Identity during the Great Migration (NYU Press, 2017), historian of religion Judith Weisenfeld argues that the appeal of these groups lay in how they rejected conventional American racial classifications and offered alternative visions of black history, racial identity, and a collective future. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world. Katharine Gerbner is Assistant Professor of History at the University of Minnesota. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world's largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Philosophers have long tried to silence the physical musicality of voice in favor of the purity of ideas without matter, souls without bodies. But voices resonate among bodies and texts; they are singular, as unique as fingerprints, but irreducibly collective too. They are material, somatic, and musical. Voices also give body to concepts that cannot exist in abstraction, essential to sense yet in excess of it. They complicate the logos of the beginning and emphasize the enfleshing of all words. Karmen MacKendrick’s The Matter of Voice: Sensual Soundings (Fordham University Press, 2016) explores all this and more through theology and philosophy, pedagogy, translation, and semiotics. It is a beautifully written and challenging book. Karmen MacKendrick is Professor of Philosophy at Le Moyne College Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Philosophers have long tried to silence the physical musicality of voice in favor of the purity of ideas without matter, souls without bodies. But voices resonate among bodies and texts; they are singular, as unique as fingerprints, but irreducibly collective too. They are material, somatic, and musical. Voices also give body to concepts that cannot exist in abstraction, essential to sense yet in excess of it. They complicate the logos of the beginning and emphasize the enfleshing of all words. Karmen MacKendrick’s The Matter of Voice: Sensual Soundings (Fordham University Press, 2016) explores all this and more through theology and philosophy, pedagogy, translation, and semiotics. It is a beautifully written and challenging book. Karmen MacKendrick is Professor of Philosophy at Le Moyne College Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Philosophers have long tried to silence the physical musicality of voice in favor of the purity of ideas without matter, souls without bodies. But voices resonate among bodies and texts; they are singular, as unique as fingerprints, but irreducibly collective too. They are material, somatic, and musical. Voices also give body to concepts that cannot exist in abstraction, essential to sense yet in excess of it. They complicate the logos of the beginning and emphasize the enfleshing of all words. Karmen MacKendrick’s The Matter of Voice: Sensual Soundings (Fordham University Press, 2016) explores all this and more through theology and philosophy, pedagogy, translation, and semiotics. It is a beautifully written and challenging book. Karmen MacKendrick is Professor of Philosophy at Le Moyne College Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Philosophers have long tried to silence the physical musicality of voice in favor of the purity of ideas without matter, souls without bodies. But voices resonate among bodies and texts; they are singular, as unique as fingerprints, but irreducibly collective too. They are material, somatic, and musical. Voices also give body to concepts that cannot exist in abstraction, essential to sense yet in excess of it. They complicate the logos of the beginning and emphasize the enfleshing of all words. Karmen MacKendrick’s The Matter of Voice: Sensual Soundings (Fordham University Press, 2016) explores all this and more through theology and philosophy, pedagogy, translation, and semiotics. It is a beautifully written and challenging book. Karmen MacKendrick is Professor of Philosophy at Le Moyne College Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Philosophers have long tried to silence the physical musicality of voice in favor of the purity of ideas without matter, souls without bodies. But voices resonate among bodies and texts; they are singular, as unique as fingerprints, but irreducibly collective too. They are material, somatic, and musical. Voices also give body to concepts that cannot exist in abstraction, essential to sense yet in excess of it. They complicate the logos of the beginning and emphasize the enfleshing of all words. Karmen MacKendrick’s The Matter of Voice: Sensual Soundings (Fordham University Press, 2016) explores all this and more through theology and philosophy, pedagogy, translation, and semiotics. It is a beautifully written and challenging book. Karmen MacKendrick is Professor of Philosophy at Le Moyne College Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki's edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki's edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period. Piotr Kosicki is Assistant Professor of History at the University of Maryland. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices