At The Table Dallas we create sacred space to worship, share our stories and explore how those stories intersect with the story God is writing in our world. We invite you to join us for this week’s discussion. There’s a seat for you at The Table.

Israel's royal family is broken by unaddressed trauma. King David's oldest son, Amnon, assaulted his half sister, Tamar. When David found out, he was furious but chose passive silence over justice, issuing no consequences. After two years of watching his father do nothing, Tamar's brother Absalom took matters into his own hands. He orchestrated Amnon's assassination and fled into exile. While David grieved his estranged son, his general, Joab, realized the king was paralyzed between his duty as a judge and his heart as a father. To break this deadlock, Joab hired a woman from Tekoa to trick the king into making a decision. Let's see what happens as we dive into 2 Samuel 14.

As we enter the story in 2 Kings 22, eight-year-old Josiah inherits a nation spiritually bankrupt from decades of corrupt leadership. Defying his family legacy, he grows up determined to do "what was right in the Lord's eyes" and eventually launches a massive project to repair the broken, neglected Temple in Jerusalem.During the construction, the high priest makes a startling discovery: buried in the clutter of the neglected house of God is the lost Instruction scroll (the Law of Moses). The book is handed to the king's secretary, who brings it to Josiah and reads it aloud.As we pick up the story in verses 11–20, notice what happens the exact moment the words of this long-lost scroll finally collide with a king who is ready to listen.

The story we'll examine today from 2 Samuel 20, happens during a dangerous, unstable time in Israel. The story opens right as King David is trying to stabilize the kingdom after surviving a massive civil war started by his own son, Absalom. The war is over, but the country is still deeply divided, exhausted, and ripe for more chaos.Out of nowhere, a troublemaker named Sheba - a Benjamite, Saul's tribe - convinces the northern tribes to abandon David and start a fresh revolt. David knows he has to act fast, so he sends out his elite guard to hunt Sheba down before the rebellion grows. Tune in to find out what happens next.

When a ruthless queen attempts to erase the future of the Davidic line, a princess steps into the shadows to save a single infant. Jehosheba's bravery wasn't a public battle but a six-year secret kept within the Temple walls. Her quiet defiance ensured the messianic promise survived a season of state-sanctioned darkness. We'll examine the grueling patience of "hidden" work—the diapers and the silence—and how the preservation of a fragile seed can eventually topple a corrupt throne.

Redemption often begins in the least likely places. Caught in the fallout of war and stripped of her home and name, a young captive girl becomes the architect of a miracle. While kings panic and generals suffer, she offers a single, life-altering sentence of hope. This study explores how a "hidden figure" in the heart of enemy territory can bridge the gap between national pride and divine healing, proving that spiritual authority isn't about status—it's about pointing others toward the source of life.

In the midst of religious leaders trying to trap Jesus with complex theological and political questions, a legal expert asks a sincere question: "Which commandment is the most important of all?" Jesus answers by fusing together two seemingly separate Old Testament laws, revealing the true heartbeat of God.

In Mark 12:18-27, the Sadducees, an elite religious group that did not believe in the resurrection of the dead, try to trap Jesus with a ridiculous hypothetical question about marriage. Jesus masterfully cuts through their theological puzzle by quoting from the very book of Moses they claimed to revere, unveiling the eternal, living reality of God's covenant.

In Mark 7:1-8, the religious leaders criticize Jesus' disciples for not washing their hands according to the strict "tradition of the elders." Jesus responds by quoting the prophet Isaiah, unveiling that God cares about the genuine posture of the heart, not just the outward performance of religious rituals.

Our text today is Matthew 21:33-46 where Jesus quotes from Psalm 118 after the religious leaders question His authority. Jesus tells a biting parable about wicked tenants who murder the landowner's son. He then turns directly to the Pharisees to unveil that their rejection of Him is actually the foundation of God's ultimate plan.

Pastor David delivers a brief Easter homily from Matthew 28 on the theme of Hope is Alive!

Unveiled explores the powerful and intricate relationship between the Hebrew Scriptures and its fulfillment in the life and teachings of Jesus Christ as recorded in the Gospels. It will demonstrate that Jesus is the culmination and fulfillment of God's promises made throughout Israel's history by taking a deep dive into Gospel stories where Jesus refers back to a specific text in the First Testament. Today's Gospel text is Matthew 26:31-35.

Unveiled explores the powerful and intricate relationship between the Hebrew Scriptures and its fulfillment in the life and teachings of Jesus Christ as recorded in the Gospels. The texts that we'll engage demonstrate that Jesus is the culmination and fulfillment of God's promises made throughout Israel's history by taking a deep dive into Gospel stories where Jesus refers back to a text in the First Testament. Today's discussion is centered around John 6:22-35 and it's connection to Exodus 16 and Psalm 78:24.

We often do everything in our power to avoid being completely alone. In the verses preceding this passage, Jacob is terrified. He is about to face his brother Esau, the man he cheated out of a birthright and a blessing years ago. In an act of self-preservation and deep anxiety, Jacob sends his family, his servants, and all his possessions across the Jabbok River ahead of him. Once the noise of the caravan fades, the reality of his situation sets in. Jacob is utterly, inescapably alone in the dark.

In Genesis 32, Jacob is returning home after twenty years. He is about to face his brother Esau, whom he cheated out of a birthright and blessing. Jacob is wealthy, but he is, as you might expect, terrified. Let's see what's in store for him in his reunion with his brother.

There is a distinct moment in every difficult season when the clock strikes midnight and you realize: It is time to go. For Jacob, this realization came after fourteen years of hard labor and the birth of his son, Joseph. Until this point, Jacob had been surviving. He was a refugee fleeing his brother's wrath, living under the roof of his manipulative uncle, Laban. He was reacting to life rather than leading it. But the birth of Joseph—a name that implies "adding" or "increase"—shifted Jacob's perspective. He looked at his growing family and realized that being a servant in someone else's house was no longer sufficient. He needed to build his own "place and country." Join us in our study of Genesis 30:24-43.

Before we dig into our story for today in Genesis 29:14-30, it's vital for us to understand WHO is walking into Laban's house. Jacob is not an innocent traveler, he's a fugitive. He recently exploited his brother Esau's hunger to buy a birthright and wore a disguise to steal his blind father's blessing. He has spent his life manipulating outcomes to ensure he comes out on top. Now, he meets his Uncle Laban—a man who might just be better at the game than Jacob.

We've reached week four and despite the lies, the betrayal, and the dysfunction, God's sovereign plan for the lineage of Israel is moving forward through the events of Genesis 27. In our study, we'll seek to answer questions like: "If God can use such a deeply flawed family to build the nation of Israel, what does that imply about how He views our current failures? Does this comfort you or does it make you complacent, and where is the balance?

In this stage of the House of Deception, Isaac faces a transition. He has stopped lying about his wife, but he is now being squeezed by the world's envy. The Philistines are filling his wells with dirt, trying to choke out his future. This study of Genesis 26:12-33 explores how we handle "clogged wells" and where we find the "room" to grow.

In the House of Deception, the walls have ears and the habits of the parents become the blueprints for the children as we see in this episode studying Genesis 26:1-11.

House of Deception is a raw and honest look at the family that God chose to establish His covenant people and the generational cycle of favoritism, deceit, rivalry, and fear that plagued the patriarchy. The core message is that God's sovereign plan and covenant promises are not dependent on human perfection. He uses flawed, broken, and even deceptive people to advance His purpose, ultimately leading to forgiveness and preservation. Welcome to the house!

Our year-long according to Paul series comes to a conclusion with this fourth and final study of Letters for the Waiting from Romans 8:35-39.

This third Advent study is our penultimate study in our year-long series in the life and writings of the Apostle Paul. Our focus today is Romans 15:7-13.

We turn to Ephesians 2:14-17 to investigate the Apostle Paul's robust, even violent, view of peace in this second week of Advent.

Our Advent series from the Pauline Epistles begins today with a study of Romans 8:18-25 entitled, The Groan before the Jingle Bells.

We delve further into Paul's commands to Timothy, his protégé, as we examine 1 Timothy 4:7-16.

Our study moves to 1 Timothy 3:1-12 and the qualifications for leaders within the church.

We dive deep into Paul's mentorship of Timothy in 1 Timothy 1:12-17.

Our study moves to Romans 5:12-21 and Paul's theological treatise on the doctrine of Imputation.

Our study in Romans brings us to the first 8 verses of chapter 5 and Paul's description of the hope we have through Christ.

Our study of the opening chapters of Paul's Epistle to the Romans continues with the last part of Romans 4.

Our journey into the first few chapters of Romans continues today with Romans 4:1-12.

Our Fall teaching series from our According to Paul year-long study begins today when Pastor Dave introduces us to our approach to reading Romans.

We wrap up our summer study of Paul's Third Missionary Journey with a deep dive into Acts 22.

Paul finally reaches Jerusalem at the conclusion of his Third Missionary Journey. What will his reception be like?

We continue to follow the Apostle Paul on his Third Missionary Journey as he spends time at Troas in Acts 20.

Our study of Paul's Third Missionary journey continues in Acts 19.

We continue our study of Paul's Third Missionary Journey when we investigate Acts 19:1-12.

The first in our next installment of our year-long series entitled According to Paul. These next 9 podcasts will cover Paul's Third Missionary Journey.

We conclude this portion of our year-long series According to Paul focused on his paradoxes, with a study of Philippians 4:8-9.

1 Corinthians 9:1-23 will be our focus as we consider Paul's persuasive rhetoric behind his choice NOT to exercise his rights as an Apostle to financial renumeration.

Our focus moves to 2 Corinthians 8:1-15 and Paul's persuasive argument for the church at Corinth to follow the lead of the churches in Macedonia and support the church in Jerusalem.

Our focus moves to 2 Corinthians 6:3-10 and Paul's assertion that he "has nothing but owns everything."

We continue our discussion from 1 Corinthians 1 where Paul speaks about Foolish Wisdom and the Gospel.

Our year-long study in Paul's Epistles continues as we focus on Pauline Paradoxes. Today we look at Stong Weakness from 2 Corinthians 12:1-12.

Our study continues with Paul's paradox - foolish wisdom - from 1 Corinthians 1:18-25.

We begin the third portion of our year-long study entitled According to Paul with our first paradox: strong weakness from 2 Corinthians 12:1-10.

Our focus turns to 1 Corinthians 1:18-25 and Paul's discussion of Strong Weakness.

Pastor Dave returns to lead us in a study of 1 Corinthians 2:1-5.