Podcasts about Imputation

"The Imputation of Abraham" | Romans 4 | Guest Preacher Dr. John Reynolds | The Gospel Film Project - www.TheGospelFilm.comRecorded July 28, 2025

This message is by Bill Parker and taken from Romans 4:1-8 & Psalm 32:1-2.  

The Letter to PhilemonReconciliationIntercession and Imputation

Imputation (လွဲပြောင်းခြင်း) |Sayar Lam Cin Thang Click the link to get access our social platformhttps://linktr.ee/gpmcperth

A breakout from the 2025 Mockingbird Conference in NYC: Relief. May 2, 2025. Property of Mockingbird Ministries, all rights reserved (www.mbird.com).

Dr. Randy White explains how forgiveness and non-imputation are two sides of the same coin, clarifying salvation's process of forgiveness, non-imputation, and justification through faith.

On today's show Dr. Anders tackles topics like: Imputation, historic persistence of Protestantism, politics in the Papacy and more. Join us for Called to Communion.

On today's show Dr. Anders tackles topics like: Imputation, historic persistence of Protestantism, politics in the Papacy and more. Join us for Called to Communion.

On today's show Dr. Anders tackles topics like: Imputation, historic persistence of Protestantism, politics in the Papacy and more. Join us for Called to Communion.

The latest from the pulpit of Spring Meadow Baptist Church.

1. Representation of sinners2. Imputation of Christ's righteousness

On this episode, Pat and Mike talk about the doctine of the active obedience of Christ in honor of the one year anniversary of the release of Pat's book, The Active Obedience of Christ. Resources mentioned in this episode: - Why Did Jesus Live a Perfect Life?: The Necessity of Christ's Obedience for Our Salvation by Brandon Crowe - The Lord Jesus Christ: The Biblical Doctrine of the Person and Work of Christ by Brandon Crowe - Death in Adam, Life in Christ: The Doctine of Imputation by J.V. Fesko

- Hope in suffering- The nature of the atonement- Imputation vs Infusion- Punishment vs Satisfaction- The four-fold state- Salvation in 3 tenses- Slavery to freedom- Disease to healing- Wandering to reconciliation

Read more The post Imputation: The Foundation Of Justification appeared first on Trinity Bible Chapel.

A @Christadelphians Video: The Atonement is one of the most amazing themes of the Bible, for it is "the power of God unto salvation". God reveals His wisdom and love for us in providing the Lord Jesus Christ who would not only uphold His righteousness, but be the basis for our forgiveness and redemption. Yet all of this must be more than just a set of principles - rather it must compel us as believers to develop the character and spirit of our Father. In a series of 8 studies, we look at four frames to discover the moral imperatives of the Atonement - The Bad News, The Good News, The Great News and the Amazing News. Study 6 - The Great News: Made the Righteousness of God in him (Part 2). God's superabounding grace has meant that we now have access, through Christ, into His very presence. Being clothed in righteousness the grace of God teaches us to live Christ, and so be part of him and his glory. SummaryThe video explores the moral imperatives of God's atonement, highlighting how faith in Christ's righteousness justifies and transforms believers.Highlights✝️ **Righteousness by Faith**: God's righteousness is granted through faith, not by works.

An episode from THE BIBLE Baptist Church, a Bible believing, Bible preaching church in DeLand, Florida. What THE BIBLE Baptist Church (TBBC) Believes: “A church is not a social organization or a club. It is a gathering of men and women who have put their faith and trust in the Lord Jesus Christ. These people meet together to worship the Lord, to praise Him, to encourage one another to live lives pleasing to the Savior and to be instructed in the truths of the Holy Bible. It is also a place from which these believers go forth, individually and in groups, to spread the gospel of Christ Jesus to men and women the world over. The extent to which the blessing of the Lord abides upon a church and the effectiveness of a church in the aforementioned areas depends upon its understanding of and obedience to the words of God. There are certainly clearly stated truths found in scripture to which all believers must steadfastly adhere. A collection of individuals, each living in accord with their opinions or religious notions, can accomplish little for Christ. A gathering of men and women who have a like-minded faith in a foundational set of Biblical truths can do great things for the Lord. Below are those truths upon which we have built THE BIBLE Baptist Church. Should you have other questions please feel free to ask. Our people and leaders are available and more than happy to let you know what we do and why. It is our hope and prayer that the Lord will direct you to become a vital part of the gospel work which He has given us to do.” You may write to THE BIBLE Baptist Church at: 872 Glenwood Rd. DeLand, FL 32720 Have A Blessed Day, THE BBLE Baptist Church    The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at:   Doss Metrics | KJV Bible Preaching Churches Podcast 1501 McBride Rd. Cleveland, TX 77328   God Bless #KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #JamesKnox

In this episode, we discuss how Christ's righteousness is imputed to believers, fulfilling the rigorous demands of the law.

In this episode I give a more in depth argument against Gavin Ortlunds claims about Catholics and Protestants. All of the sources are below. I hope you enjoy! Books Mentioned/Recommendations:Christianity and Liberalism - J. Greham MachenHow Should We Then Live? - Francis SchaefferThe Rise and Triumph of the Modern Self - Carl Trueman Philosophical Definitions:Liberalism: https://plato.stanford.edu/entries/liberty-positive-negative/Expressive Individualism: https://www.heritage.org/civil-society/report/how-expressive-individualism-threatens-civil-societyPostmodernism: https://plato.stanford.edu/entries/postmodernism/Resolutions for Roman Catholic and Evangelical DialogueDefinitions on Justification:Protestant (Reformed): https://www.thegospelcoalition.org/essay/justification-and-the-protestant-reformation/Imputation: https://wm.wts.edu/read/what-is-imputation#:~:text=So%20what%20does%20imputation%20mean,(another%20important%20theological%20term).Catholic: https://www.newadvent.org/cathen/08573a.htm Sign up for my newsletter and never miss an episode: https://optivnetwork.comFollow me on X: https://x.com/andyschmitt99Email me at andy@optivnetwork.com with your questions!Music: "nesting" by Birocratic (http://birocratic.lnk.to/allYL)

Justification is Yahweh's imputation of that righteousness which His righteousness rightly requires Him to require of us. Imputation simply means that Yahweh credited us with Yahshua Messiah impeccable righteousness the moment we trusted Him as our Saviour.Since justification is solely by faith alone in Yahshua Messiah alone and by grace alone, should we not expect it to be challenged historically; that is, again and again as time goes by? Let me state that another way: if there is only one way for a man to be just before Yahweh, would you not expect challenges to that truth? There are two sides to the gospel, the good news of the New Testament: an objective side (relies on factual evidence that can be proven right or wrong.) and a subjective side (information is based on personal feelings, tastes, or opinions). The objective content of the gospel is the person and work of Yahshua Messiah—who He is and what He accomplished in His life. The subjective side is the question of how the benefits of Yahshua Messiah's work are appropriated to the believer. There the doctrine of justification comes to the front.The Reformers believed and taught that we are justified by faith alone. Faith, they said, is the sole instrumental cause for our justification. By this they meant that we receive all the benefits of Yahshua Messiah' work through putting our trust in Him alone.We have been exploring the significance of Justification. Is it by Faith Alone or as the Roman Catholic Church tells us that Justification includes Baptism and other rituals?In our last study we looked at Paul as he had to set Peter and other disciple's straight there in Galatians. In today's study we are going to take a look into the writings of James.In this part of the Justification study, I will attempt to show from the text and context:That the faith spoken of in James 2:14ff is always the faith of a Christian, not the initial faith of an unsaved sinner in response to the Gospel, nor simply an "intellectual" faith that does not save.That in reference to this faith, James is not addressing the eternal destiny of his readers, rather their effectiveness and productivity in this life.That James' intention is practice: he is encouraging Believers to practice their faith via good works.That Believers dare not minimize good works, nor make them irrelevant.That James and Paul are in complete agreement that…justification (forensic/heavenly) before Yahweh is by faith alone in Yahshua Messiah alone, and,Justification (practical/earthly) before men is by faith-life-produced works.This section of Scripture, James 2:14-26, is used by Roman Catholicism, Eastern Orthodoxy, Mormonism, Jehovah's Witnesses, etc. to support the idea that works are necessary for salvation.James begins this topic by distinguishing between true faith and false faith.True faith is fiduciary. Mere mental acknowledgment is ascentia. Fiduciary is a heartfelt trust in someone or something. Ascentia is mental acknowledgment, intellectual awareness of the existence of something – the way the devil acknowledges Yahweh's existence.True faith (fiducia) has works. False faith (ascentia) has no works.We behave based on what we believe. So, we can tell what is in a person by what he or she does or says.Matthew 12:34, “You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.”This is why it says2 Corinthians 5:17, “Therefore if anyone is in Yahshua Messiah, he is a new creature; the old things passed away; behold, new things have come.”Galatians 5:22–23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.”Have any questions? Feel free to email me; keitner2024@outlook.com 

Justification is Yahweh's imputation of that righteousness which His righteousness rightly requires Him to require of us. Imputation simply means that Yahweh credited us with Yahshua Messiah impeccable righteousness the moment we trusted Him as our Saviour.Since justification is solely by faith alone in Yahshua Messiah alone and by grace alone, should we not expect it to be challenged historically; that is, again and again as time goes by? Let me state that another way: if there is only one way for a man to be just before Yahweh, would you not expect challenges to that truth?The gospel of Yahshua Messiah is always at risk of distortion. It became distorted in the centuries leading up to the Protestant Reformation of the sixteenth century. It became distorted at countless other points of church history, and it is often distorted today. This is why Martin Luther said the gospel must be defended in every generation. It is the center point of attack by the forces of evil. They know that if they can get rid of the gospel, they can get rid of Christianity.The Reformers believed and taught that we are justified by faith alone. Faith, they said, is the sole instrumental cause for our justification. By this they meant that we receive all the benefits of Yahshua Messiah' work through putting our trust in Him alone.We have been exploring the significance of Justification. Is it by Faith Alone or as the Roman Catholic Church tells us that Justification includes Baptism and other rituals?In our last study we looked at Paul as he had to set Peter and other disciple's straight there in Galatians. In today's study we are going to take a look into the writings of James.In this part of the Justification study, I will attempt to show from the text and context:That the faith spoken of in James 2:14ff is always the faith of a Christian, not the initial faith of an unsaved sinner in response to the Gospel, nor simply an "intellectual" faith that does not save.That in reference to this faith, James is not addressing the eternal destiny of his readers, rather their effectiveness and productivity in this life.That James' intention is practice: he is encouraging Believers to practice their faith via good works.That Believers dare not minimize good works, nor make them irrelevant.That James and Paul are in complete agreement that…justification (forensic/heavenly) before Yahweh is by faith alone in Yahshua Messiah alone, and,Justification (practical/earthly) before men is by faith-life-produced works.This section of Scripture, James 2:14-26, is used by Roman Catholicism, Eastern Orthodoxy, Mormonism, Jehovah's Witnesses, etc. to support the idea that works are necessary for salvation. James begins this topic by distinguishing between true faith and false faith.True faith is fiduciary. Mere mental acknowledgment is ascentia. Fiduciary is a heartfelt trust in someone or something. Ascentia is mental acknowledgment, intellectual awareness of the existence of something – the way the devil acknowledges Yahweh's existence.True faith (fiducia) has works. False faith (ascentia) has no works.We behave based on what we believe. So, we can tell what is in a person by what he or she does or says.Matthew 12:34, “You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.”This is why it says2 Corinthians 5:17, “Therefore if anyone is in Yahshua Messiah, he is a new creature; the old things passed away; behold, new things have come.”Galatians 5:22–23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.”Have any questions? Feel free to email me; keitner2024@outlook.com 

Thank you for listening. We pray the podcast is a blessing to you. Please visit our website www.columbianabaptist.com.

Justification is Yahweh's imputation of that righteousness which His righteousness rightly requires Him to require of us. Imputation simply means that Yahweh credited us with Yahshua Messiah impeccable righteousness the moment we trusted Him as our Saviour.Since justification is solely by faith alone in Yahshua Messiah alone and by grace alone, should we not expect it to be challenged historically; that is, again and again as time goes by? Let me state that another way: if there is only one way for a man to be just before Yahweh, would you not expect challenges to that truth?The Reformers believed and taught that we are justified by faith alone. Faith, they said, is the sole instrumental cause for our justification. By this they meant that we receive all the benefits of Yahshua Messiah' work through putting our trust in Him alone.In the beginning of this study, I wanted to demonstrate that Peter and the Eleven Apostles maintained a very narrow, narrow-minded view of the candidates who could be justified. They went to Jews, witnessed to Jews, and preached only to Jews. This went on for about ten years!  Folks there are nothing new under the sun. Just as Paul had to fight off the deception in his day, we also must fight off the false teachings of today.In this Part 2 of this study, I will focus on:  A    Paul and his dealings with those false brethren as they attacked Titus and their concerns that Titus wasn't circumcised.THE PROBLEM: false brethren, unsaved Jewish legalist, sought in the church in Jerusalem to undermine the Gospel by insisting that Gentile believers be circumcised and keep the Law of Moses in order to be saved. Luke quotes them in Acts 15:1 as saying, "Except you be circumcised after (or in accord with) the manner of Moses, you cannot be saved."THE FOCUS: Titus, a Greek (Gentile) believer and companion of Paul, upon whom the legalist sought to impose circumcision.THE REAL ISSUE: The truth of the Gospel!B   Peter at Antioch, when Peter seen the Jews, he basically threw the Gentile believers under the bus! On this occasion Paul had to set Peter straight.THE PROBLEM: While in Antioch, Peter took his meals with Gentile believers. He ate what they ate… ham and eggs, pork chops and the like… until certain Jews, no doubt professing believers, arrived from Jerusalem, having been sent by James. Upon their arrival, Peter dishonestly separated himself from the Gentiles and became involved in further in hiding his feelings with them. Even Barnabas was drawn into their perverted practices and attitudes that were inconsistent with the truths associated with justification by faith. The text states that Peter like a chameleon adjusted his modesty because "he feared them which were of the circumcision." (v.12) Fear can make cowards of us all. THE FOCUS: Peter's attitudes, his lifestyle, and his walk, along with the subtle emphases of the legalistic travelers from Jerusalem. THE CRITICAL ISSUE: "They walked not uprightly according to the truth of the Gospel." (v.14) In other words, their legalistic attitudes and practices were such that they subverted the truth of the Gospel, which in context is the truth of justification by faith alone in Yahshua Messiah alone plus nothing!    Have any questions? Feel free to email me; keitner2024@outlook.com 

Thank you for listening. We pray the podcast is a blessing to you. Please visit our website www.columbianabaptist.com.

I. By faith, Noah respected God's warning of judgment. II. By faith, Noah built a shelter for his household. III. By faith, Noah condemned the world for its wickedness. IV. By faith, Noah received the gift of righteousness.

Justification is Yahweh's imputation of that righteousness which His righteousness rightly requires Him to require of us. Imputation simply means that Yahweh credited us with Yahshua Messiah impeccable righteousness the moment we trusted Him as our Saviour.Since justification is solely by faith alone in Yahshua Messiah alone and by grace alone, should we not expect it to be challenged historically; that is, again and again as time goes by? Let me state that another way: if there is only one way for a man to be just before Yahweh, would you not expect challenges to that truth?The gospel of Yahshua Messiah is always at risk of distortion. It became distorted in the centuries leading up to the Protestant Reformation of the sixteenth century. It became distorted at countless other points of church history, and it is often distorted today. This is why Martin Luther said the gospel must be defended in every generation. It is the center point of attack by the forces of evil. They know that if they can get rid of the gospel, they can get rid of Christianity.There are two sides to the gospel, the good news of the New Testament: an objective side (relies on factual evidence that can be proven right or wrong.) and a subjective side (information is based on personal feelings, tastes, or opinions). The objective content of the gospel is the person and work of Yahshua Messiah—who He is and what He accomplished in His life. The subjective side is the question of how the benefits of Yahshua Messiah's work are appropriated to the believer. There the doctrine of justification comes to the front.Many issues were involved in the Reformation, but the core matter, the material issue of the Reformation, was the gospel, especially the doctrine of justification. There was no great disagreement between the Roman Catholic Church authorities and the Protestant Reformers about the objective side. All the parties agreed that Yahshua Messiah was divine, the Son of Yahweh and of the Virgin Mary, and that He lived a life of perfect obedience, died on the cross in an atoning death, and was raised from the grave. The battle was over the second part of the gospel, the subjective side, the question of how the benefits of Yahshua Messiah are applied to the believer.The Reformers believed and taught that we are justified by faith alone. Faith, they said, is the sole instrumental cause for our justification. By this they meant that we receive all the benefits of Yahshua Messiah' work through putting our trust in Him alone.The Old Testament clearly taught that salvation would come to the Gentiles (Isa.49:6; 42:1; 62:2; Jerm. 16:19) Yahshua Messiah reaffirmed this truth several times to His disciples (Luke 2:32; Matt. 8:10, 11; John 10:16), but they insisted on interpreting all this teaching through Jewish glasses that filtered and distorted its significance. Nowhere is their narrowness more apparent than in their understanding and application of what is called "The Great Commission."The Great Commission… was given twice: once in Galilee, Mt. 28:16-20; then a second time near Bethany, Acts 1:8;was directed in both instances to the Apostles, the Eleven, Mt. 28:16; Acts 1:2-4; was/is specific in its scope: that is, you are to "disciple all people/nations,” (ethne/ethnos) "you shall be witnesses unto me…unto the uttermost part of the earth.” (Acts 1:8) Not just to Jews, not just to one ethnic people, not just limited to the borders of the Jewish State, but to all!Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh! Have any questions? Feel free to email me; keitner2024@outlook.com 

Pastor Shirk takes a look at the meaning of the doctrine of imputation and its significance to our lives from Romans 4:1-8.

#TCS #TheChurchSplit Will exposes the Doctrine of Augustinian Original Sin, its connection to the Reformation, and the TULIP. References - Sinlessness: Isaiah 53:9, 1 Peter 1:18-19, 1 Peter 2:22, 2 Cori. 5:21, Hebrews 4:15, 1 John 3:5, John 19:4 Humanity: Hebrews 2:14-18 Desires: Genesis 2-3. 4:6-7, 8:21, Isaiah 26:3, Luke 22:15 Others: Genesis 6:1-2, Matthew 24:37-39, Genesis 6:8-9, 2 Peter 2:6, Deut. 30:11, Genesis 6:12-14, Psalm 58:3, 58:10-11, 22:9-10, 71:5-6, Ezekiel 18:20, Romans 5.Matt. 18:3, Mark 10:14, Matthew 18:6, Deut. 1:39, James 4:17, 1:13-15. Support The Ministry: https://patreon.com/thechurchsplit Donate: https://www.paypal.com/donate/?hosted_button_id=DNCPKRQVTBD5E Order My Book: https://a.co/d/1vjiC16 Music Credit: Bensound, High Octane - #2215113

“Imputation” simply means “assignment” or “reckoning.” But when we speak about the imputation of our sin to Jesus on the cross, we're referring to the act in which God assigned the guilt of sinners to the person of Jesus.

“Imputation” simply means “assignment” or “reckoning.” But when we speak about the imputation of our sin to Jesus on the cross, we're referring to the act in which God assigned the guilt of sinners to the person of Jesus.

Romans 5:18-19

In this episode, we dive into the doctrine of imputation, which connects to the very nature and character of God. Imputation wouldn't be possible without propitiation, substitution, and reconciliation. The study reflects on how all the Old Testament saints looked forward to the cross, while New Testament believers look back at it. Imputation means that all our sins were placed in Christ's account, and when we receive Him, His righteousness is credited to us. We explore scriptural references like 2 Corinthians 5:21, where Christ becomes sin for us, and Ephesians 2:8-10, where we see how God's grace made us His workmanship. The episode also covers the symbolism of the burnt offering in Leviticus 1, representing propitiation with fire symbolizing judgment and wood representing humanity. Finally, we are reminded of the Holy Spirit's role in our lives, as 1 John 2:20 mentions the unction we have from Him, emphasizing the power of being born again and receiving the righteousness of God.Scripture References2 Corinthians 5:21Ephesians 2:8-10Leviticus 1Genesis 3:15; 22:81 John 1:1-4; 2:1; 2:201 Peter 2:11Acts 2:1-4

Ps. Terry Appel, 08/09/2024

Today on NoCo, we listen in to the continuation of a message that Pastor Mike recently preached at Bethlehem Bible Church in West Boylston, MA on the three imputations from Romans 5:12-21 Pastor Mike preaches verse-by-verse, so please open up your Bible to Romans 5:12-21. By no personal fault of your own Adam sinned and God credits your account with that sin; and by no personal merit or work of your own Jesus Christ lives righteously and through faith alone credits His righteousness to you. For the definition of imputation turn to Philemon 18: If he has wronged you at all, or owes you anything, charge that to my account. Imputation means to count it toward someone else (to credit it to someone else). This is important because this is the way God does things in the world-this is a Biblical truth. Three Biblical Imputations: 1. Adam's sin was imputed to all of his decedents 2.Christ, though not a sinner, has our sins credited to His account-this is the concept of substitution. Continued next week... (Click here for , )

Today on NoCo, we listen in to the continuation of a message that Pastor Mike recently preached at Bethlehem Bible Church in West Boylston, MA on the three imputations from Romans 5:12-21 Pastor Mike preaches verse-by-verse, so please open up your Bible to Romans 5:12-21. By no personal fault of your own Adam sinned and God credits your account with that sin; and by no personal merit or work of your own Jesus Christ lives righteously and through faith alone credits His righteousness to you. For the definition of imputation turn to Philemon 18: If he has wronged you at all, or owes you anything, charge that to my account. Imputation means to count it toward someone else (to credit it to someone else). This is important because this is the way God does things in the world-this is a Biblical truth. Three Biblical Imputations: 1. Adam's sin was imputed to all of his decedents .Christ, though not a sinner, has our sins credited to His account-this is the concept of substitution.

Scripture: Romas 4:25Sermon Preached by Chris Lewis on March 31, 2024→ Check out more sermons

Follow Dan on LinkedIn at linkedin.com/in/cotterdan Follow Pat on LinkedIn at https://www.linkedin.com/in/donald-patrick-eckler-610290824/   Predictions Sure To Go Wrong: Moore: affirm Kuhn: affirm Rice: affirm IL App can be found at: https://www.illinoiscourts.gov/courts/appellate-court/oral-argument-audio/ IL Supreme Court can be found at: https://www.illinoiscourts.gov/courts/supreme-court/oral-argument-audio-and-video/

Westminster Confession of FaithConfessing the Faith - A reader's guide to the Westminster Confession of Faith by Chad Van DixhornHosts: Brian Salter & Wil NettletonProducer: Ben WingardMusic arranged by David Henry and performed by David Henry and Hannah Lutz.To contact Pillar & Ground or to submit a question that you would like to hear addressed on a future episode, please email podcast@lmpc.org. 

If you are a Christian and you find yourself straying from God, you can still have peace. Pastor Colin talks about how you can have peace, and it is not by living a perfect life.

The Bible tells us that we are blessed if God doesn't count our sins against us. But how could God do that? Pastor Colin talks about two things God has done for us.