Podcasts about Troas

Send us a textActs 16:11-15So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.Support the show

Send us a textActs 16:6-10And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.Support the show

DISCERNMENT Share real hope with your family, friends, and community! - Hope 103.2 (hope1032.com.au) They [Paul, Silas, and Timothy] went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them; so, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, ‘Come over to Macedonia and help us.’ When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. ACTS 16:6–10 From The New Revised Standard Bible Send the Real Hope team a messageListen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

2 Timothy 4:9-229 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. 22 The Lord be with your spirit. Grace be with you.

A Sermon for the Second Sunday after Trinity 1 John 3:13-24 & St. Luke 14:16-24 by William Klock Another town.  Another Sabbath.  And Jesus found himself in the synagogue reading the scriptures.  He'd spent the last few days doing the usual Messiah things: healing the sick, casting out demons, proclaiming good news to the poor, calling the people to repentance because God's kingdom was coming.  Some people loved it.  Others hated it.  If Jesus was the Messiah, he sure was doing it all wrong.  St. Luke says some of the Pharisees were determined to trap him.  They lurked everywhere he went, waiting for him to do or to say just the wrong thing that would get him into trouble.  “See!  See!” they want to shout to the crowds.  “He's a fake!”  If they were really lucky, maybe Jesus would do something downright arrestable and he'd end up in jail.  So far, no such luck. One of the leading Pharisees in this town invited him to lunch after the synagogue service.  If nothing else, it would look good to have this popular rabbi in his house, but maybe he'd get lucky.  Maybe he'd catch Jesus breaking the law red-handed.  And lo and behold as Jesus arrived at this Pharisees' house, he met a man whose limbs were swollen with dropsy.  I doubt he was invited.  The rabbis taught that dropsy was the Lord's punishment for secret sexual sins.  But in those days, doors were open, people came and went from banquets.  The poor and needy would show up looking for handouts.  On any other day, this Pharisee might have shooed away the man with dropsy, but not today.  It was a perfect opportunity to see what Jesus would do.  It was a given that Jesus healed the sick—but would he do his messianic doctoring on the Sabbath? But instead of letting himself be put on the spot, Jesus—as he so often did—flips the tables.  He takes one look at the afflicted man, then turns to the Pharisee and his torah-expert friends and puts them on the spot.  “Is it lawful to heal on the sabbath or not?” he asked.  They really should have seen that coming.  Now, no matter what they said, they'd condemn themselves.  And so while they stood there looking awkward, Jesus healed the man with dropsy and sent him away.  And then he turned back to the Pharisees and to the lawyers and said, “Suppose one of you has a son—or an ox—that falls in a well.  Are you going to tell me you won't pull him out straightaway even on the sabbath day?”  And, of course, they just looked at him.  They had nothing to say that wouldn't condemn them.  Because if their son or their ox fell in a well, even on the sabbath, of course they'd pull him out. It was hard to hear.  The Pharisees were right about a lot of things. They knew that Israel was supposed to be a bubble of God's light in the middle of a dark world.  They were the people who lived with the living God in their midst.  They were his people, graciously chosen, delivered from bondage, and made holy for just this task: to be light in the darkness.  The Pharisees were zealous for the law because they were grateful for God's grace.  Not all of the people in Israel were as faithful as the Pharisees.  The Pharisees tried to live their lives—even the little things—as if they were in the temple, in the presence of God.  They saw themselves as walking manifestations of God's light and of his kingdom—walking bubbles of what the world is supposed to be like.  And Jesus just exposed them, because as much as they were right on a lot of things, they'd forgotten the most important thing.  The law was about more than do this and don't to that.  It was about loving God and loving neighbour.  It was about showing others the same grace, the same lovingkindness that God had shown to them.  They knew this deep down, but somehow, through the generations, they'd forgotten.  Instead of being a light to lighten those lost in the dark, they were being light to shame and condemn those lost in the dark—and that's not light at all. At this point Jesus had already spoiled the party, so he just kept going.  Luke tells us in 14:7 that Jesus noticed how each guest claimed the best seat he could, so he told them that God's people should, instead, be humble.  “If you go to a wedding and just assume you can sit in the seat of honour, the host is going to tell you to move so the real guest of honour can sit there and you'll look like a fool in front of everyone.  No.  Instead, be humble.  Take the lowliest seat and let your host offer you a better place.” They were starting to figure out what Jesus was getting at.  He said, “Everyone who pushes himself forward will be humbled, and everyone who humbles himself will be honoured.”  They knew this wasn't just about banquets.  Jesus was saying that the way these leaders of Israel were behaving at banquets had become representative of how they thought of themselves in relation to God and to each other.  They acted like God had chosen them because they were special when it was really the other way around: They were special because God had chosen them.  They knew better—just like we do.  They knew God chose Israel because he is gracious.  But they didn't act like it. So Jesus says: If you truly want to represent God and his kingdom, stop thinking so loftily of yourselves, stop avoiding the people who aren't like you and who don't share your status, and start throwing banquets for the crippled, the lame, and the blind.  Rejoice when sinners repent.  Rejoice when God saves the lost.  That's what God has done for you, after all—you've just forgotten. Everyone could feel the tension in the room growing and that's when some poor, clueless soul shouted out, “A blessing on everyone who eats bread in the kingdom of God.”  Maybe he'd totally missed point.  Maybe he was just trying to defuse the situation.  Blessed, indeed, is everyone who will eat bread in the kingdom of God, but who will be there.  That was Jesus' point.  These people were sure they'd be there, but in so many ways the way they acted and the way they saw themselves said otherwise.  They weren't the walking bubbles of the kingdom they thought they were.  For all their holiness, they were really more like walking bubbles of darkness. So in response, Jesus told them another parable.  This is our Gospel today beginning at Luke 14:16. Jesus said, “Once a man made a great dinner, and invited lots of guests.  When the time for the meal arrived, he sent his servants to say to the guests, ‘Come now.  Everything is ready!'  But the whole lot of them began to make excuses.  The first said, ‘I've just bought a field, and I really have to go and see it. Please accept my apologies.'  Another one said, ‘I've just bought five yoke of oxen, and I've got to go and test them out.  Please accept my apologies.'  And another said, ‘I've just got married, so naturally I can't come.'  So the servant went back and told his master all this. As they sat eating what was probably a simple sabbath lunch prepared the day before, Jesus brings to mind an elaborate and expensive feast—the sort of thing that took days to prepare and that cost so much that the man throwing the part would send out invitation months in advance.  And the guests responded, “Yes, we'll be there!” and he made preparations.  So much wine and so much fruit.  So much meat and so much bread.  He arranged for musicians and dancers and other entertainers.  He got his house ready.  He sent his servants around to remind everyone.  And then the day of, he put on his finest clothes, threw open his doors—and no one came.  So he sent his servant out to find out what was up with his guests.  And they all had excuses.  This one bought a field sight unseen and had to go have a look at it.  This one bought a bunch of oxen and just had to try them out.  Another just got married.  Obviously his honeymoon was more important than this man's great feast. Imagine all the effort and expense that this man invested.  It was a huge deal for him.  But no one else cared.  No one else valued all that he had done for them.  Imagine how you'd feel if no one came to your wedding banquet after they all returned their RSVP cards saying they'd be there.  Jesus says the man was understandably angry, but he wasn't going to let all his expense and preparations go to waste. ‘Go out quickly,' he said to his servant.  ‘Go into the streets and lanes of the town and bring in here the poor, the crippled, the lame, and the blind.'  ‘Alright, Master,' the servant said, ‘I've done that—but there's still room.'  ‘Well then,' said the master to the servant, ‘go out to the highways and the hedges and make them come in, so that my house may be full!  Let me tell you this: none of those people who were invited will get to taste my dinner.' If his rich friends won't come, he'll invite the poor.  Notice that his servant literally has to bring, to compel them to come to the banquet.  Imagine what the poor people in the town thought at the invitation.  Imagine what the blind beggar sleeping in a ditch thought when this rich man's servant pulled him up and dragged him into a fancy house full of fancy food.  They would have thought it was a joke, at least until they actually got there.  That's why the servant had to compel them to come, because they knew how these things worked.  They didn't belong.  But the rich man brought them in.  He brought them all in.  And they had the time of their lives—and, I think, so did he. Now, Luke doesn't tell us how the Pharisees responded.  In the next verse he jumps to a completely different time and place.  But we know.  We know that this just made them angrier and more hostile to Jesus—not every last one of them, but most of them.  Eventually they'd be angry enough that they'd conspire to have Jesus arrested.  But why did the things that Jesus did and said at that sabbath lunch make them so angry? So remember that the Jews, and especially the Pharisees, were waiting for the Lord's return.  The prophets had talked about that day in terms of a great banquet and this banquet idea then became a common image of the coming Day of the Lord.  Israel's God would return to judge and to cast down the nations (and the unfaithful within Israel—like the tax collectors and the sinner with dropsy) and then he'd throw a great feast for his beloved people.  The closest things they had to describe it was their entry into the promised land, the land of milk and honey, and the prosperous days of King David.  It would be like that, only a thousand times more so.  When Jesus told a story of a man preparing a great feast, everyone listening knew he was talking about the Lord and how he would come to deliver his people and set everything to rights and usher in the age to come—the age when they would feast in his presence.  And now Jesus explains that he's come to throw open the doors to God's great banquet.  This is what Israel has been waiting for all these years.  And yet Jesus rebukes them.  This isn't the first time the Lord has extended his invitation.  For centuries he had called to his people through the prophets, but they had refused to hear the prophets and had even killed some of them.  The Pharisees knew that and they were committed to making sure they didn't do the same thing.  Except that's exactly what they were doing.  This time God has spared no expense.  His people had rejected and killed the prophets.  This time he's sent his own son, who humbled himself to be born in their flesh.  He's travelled through Galilee and Judea, calling everyone to the banquet, but like the people in the parable, they all have excuses. And those excuses.  One man says that he's bought five yoke of oxen sight-unseen and has to check them over.  Another has bought a field sight-unseen and needs to go have a look at it.  The third just got married and has obligations to his new bride.  All three of these excuses have echoes that go back to the law in Deuteronomy.  A man who had built a new house, but hadn't dedicated it yet; a man who had bought a field, but hadn't enjoyed its produce; and a newly married man were all legitimately excused from going off to war.  And now these guests twist those laws as excuses to reject their host's banquet.  But this is what Israel had done with the law: twisting it into something it was never meant to be.  And it's that twisting of the law that was particularly exemplified by the Pharisees.  Jesus didn't meet their expectations of the Messiah.  His banquets included too many sinners, unclean people, and outsiders.  Those were the people that the Pharisees, with their hyper-holiness, left exposed.  The Messiah was supposed to come and feast with people like them, while raining down fire and brimstone on all those unholy people.  And so they scowled as Jesus forgave sins and welcomed home the prodigals.  The Pharisees had gutted the torah of its loving heart and that was profoundly exemplified by their angry glares as Jesus healed a sick man on the sabbath.  There could be no better way to celebrate the sabbath than to dance and sing and glorify God for his lovingkindness, but instead they tisked-tisked and frowned and gave Jesus disapproving how-dare-you scowls.  The angels rejoiced in heaven to see God's mighty works—but here on earth the people most expecting it, the people most longing for it, frowned and disapproved because God didn't do his mighty works according to what they thought the rules were.  That was their attitude towards Jesus' entire messianic ministry.  The banquet had come, but now they wanted nothing to do with it.  And so Jesus warns them: I'm going to take my invitation to the unclean and to the sick and to the poor—and even to the gentiles—and having rejected me, you will have no share in God's new creation.  If I were to let you in, you'd only mess it up—because you don't know what love is. The parable was a warning.  Matthew records it too, and I expect he was thinking of his people, most of whom continued to rejected Jesus even as their judgement day was so close.  But think of Luke.  He was one of those gentiles.  He was one of those poor men, sleeping in a ditch while the rich man prepared his banquet.  Maybe he didn't even know the banquet was going to happen.  He saw the caterers coming and going, wondered what it was all about, but he never expected to be there.  He'd never received an invitation, but more importantly, he wasn't even the right sort of person.  He was a gentile—uncircumcised and unclean.  Jews didn't associate with his sort.  And then the rich man's servant came, woke him up with a kick, and said, “Hey!  My master's thrown a banquet and no one came, so now he's inviting you to know his goodness.”  For Luke, that servant seems likely to have been the Apostle Paul.  And Paul gave Luke a firm gospel shove into the banquet.  And before he knew it Luke was dancing and singing and praising and glorify the God of Israel—the God of those weird, annoying Jews—and this God was like none of the gods he'd ever known.  This God was good and loving and most of all faithful.  And even though Luke, as a gentile, had no right to be at the banquet, he was welcomed in because when he heard about this Jesus, this Messiah who had died and risen from the dead, and he believed and he was caught up in God's great redemptive act of new creation. In fact, this unexpected and undeserved invitation to the banquet so transformed Luke that before too long he joined Paul as they set sail for Europe as gospel heralds—to proclaim to the lordship of Jesus.  A few years later he would join Paul on another missionary journey.  And about ten years after they'd left Troas that first time, Luke would journey with Paul on his final voyage, the one that took him to Rome to appeal his case before Caesar.  And not only was Luke, with Paul, singing the glories of Jesus and the God of Israel through Greece and on to Rome, he also talked to those who had met Jesus and he recorded their stories and wrote his gospel and then followed it up with the book of Acts.  Luke learned profoundly what grace is.  He knew profoundly the love of God.  Because even though he was a foreigner, through Jesus, the God of Israel had made him a son and even poured his own Spirit into him—including Luke in promises he had no natural right to be part of. Brothers and Sisters, Luke is us.  Like Paul hauling him out of the ditch and sending him into the banquet, the Lord's servants have come to us, proclaiming the good news about Jesus, hauling each of us out of our own ditch, giving us a gospel kick in the pants, and (with the Spirit's help) propelling us into God's great banquet.  We need a reminder of this, because we're prone to taking our place before the Lord for granted.  The Pharisees had their way of taking their family status for granted and we have our ways, but however we do it, it always seems to stem from forgetting that whether Jew or gentile, whether we were born into the family or whether we came later, we forget that it is by the gracious lovingkindness of God—who gave his son to die so that we who were his enemies can be here as his sons and daughters.  And when we forget the lovingkindness of God, we tend to become unloving ourselves—just like the Pharisees. Remember how Paul rebuked the Corinthians saying that they could have all sorts of spiritual gifts, but without love, they were might as well just be clanging cymbals?  Well, here's how John puts that same sentiment in today's Epistle—form the third chapter of his first letter: We know that we have passed from death to life, because we love the family.  Anyone who does not love abides in death.  Everyone who hates his brother or sister is a murderer, and you know that no murderer has the life of the coming age abiding in him.  This is how we know love: [Jesus] laid down his life for us.  And we too ought to lay down our lives for our brothers and sisters.  Anyone who has the means of life in this world, and sees a brother or sister in need, and closes his heart against them—how can God's love be abiding in him?  Children, let us not love in word or in speech, but in deed and in truth. (1 John 3:14-18) Does God's love abide in us?  I think that all too often, we come to the banquet, to the Lord's Table.  We eat the bread and we drink the wine, but we've forgotten the amazing sacrifice of love in which we participate here.  We take the Lord's feast for granted.  Or maybe we eat it for the wrong reasons.  But we find some kind of assurance here, the Table reminds us that we belong to God and to his family, but then we go out into the world—or maybe we even interact with our brothers and sisters here—and instead of being bubbles of gospel light in the darkness, instead of being bubbles of God's future here in the present, we're darkness.  We call ourselves God's sons and daughters, we follow the rules, but there's no love.  We eat the Lord's bread and we drink the Lord's wine and we should be reminded of God's great provision for us, of his great blessings, but we ignore the needy.  Here we're reminded that in Jesus and because of his death on our behalf, we've been given life and have a share in God's new creation, but too often we keep it to ourselves instead of taking it to the highways and hedges.  Here we have the means of life, the gospel, the good news about Jesus, crucified and risen.  We know the gracious lovingkindness of God.  We don't belong here, but he's invited us anyway.  He's forgiven our sins and filled us with his Spirit and given us a promise of new creation.  And we go out to a world in need, people suffering physically and people dying spiritually, and we close our hearts against them. So, Brothers and Sisters, come the Lord's Table this morning and be reminded that in Jesus, God has humbled himself and given his life for our sake.  This is the defining act of love.  But don't just remember.  The Lord's Supper is more than an intellectual exercise.  As we eat the Lord's bread and drink his wine, we participate in that great act of love ourselves.  So be shaped, be transformed by the love of God made manifest at the cross.  Every time you come to the Table and participate in God's perfect love, let it define you more and more.  Abide in God's love and, more and more, let God's love abide in you, that you might truly be a gospel light in the darkness. Let us pray: Father, you delight to show mercy to sinners and you graciously sent your Son to suffer the punishment we deserve.  We have received your grace and have been given new life.  Remind us to set aside all thoughts of self-righteousness.  Give us opportunities now to share your gracious love with others—with each other and with the world, that everyone we encounter may be transformed by your gospel.  We ask this through Jesus Christ our Lord.  Amen.

Lecturas interpretadas de La Santa Palabra de Dios, Elohim, Adonai 'Después que cesó el alboroto, Pablo mandó llamar a los discípulos, y habiéndolos exhortado, despidiéndose, partió para ir a Macedonia. 2 Y después de recorrer aquellas regiones y de haberlos exhortado mucho, llegó a Grecia. 3 Pasó allí tres meses, y habiéndose tramado una conjura en su contra de parte de los judíos cuando estaba por embarcarse para Siria, tomó la decisión de regresar por Macedonia. 4 Y lo acompañaban Sópater de Berea, hijo de Pirro; Aristarco y Segundo de los tesalonicenses; Gayo de Derbe, y Timoteo; Tíquico y Trófimo de Asia. 5 Pero estos se habían adelantado y nos esperaban en Troas. 6 Nos embarcamos en Filipos después de los días de los panes sin levadura, y en cinco días llegamos adonde ellos estaban en Troas; y allí nos quedamos siete días.7 Y el primer día de la semana, cuando estábamos reunidos para partir el pan, Pablo les hablaba, pensando partir al día siguiente, y prolongó su discurso[c] hasta la medianoche. 8 Había muchas lámparas en el aposento alto donde estábamos reunidos; 9 y estaba sentado en la ventana un joven llamado Eutico; y como Pablo continuaba hablando, Eutico fue cayendo en un profundo sueño hasta que, vencido por el sueño, cayó desde el tercer piso y lo levantaron muerto. 10 Pero Pablo bajó y se tendió sobre él, y después de abrazarlo, dijo: No os alarméis[d], porque está vivo. 11 Y volviendo arriba, después de partir el pan y de comer, conversó largamente con ellos hasta el amanecer, y entonces se marchó. 12 Y se llevaron vivo al muchacho, y quedaron grandemente[g] consolados.13 Entonces nosotros, adelantándonos a tomar la nave, zarpamos para Asón, con el propósito de recoger allí a Pablo, pues así lo había decidido, deseando ir por tierra[h] hasta Asón. 14 Cuando nos encontró en Asón, lo recibimos a bordo y nos dirigimos a Mitilene. 15 Y zarpando de allí, al día siguiente llegamos frente a Quío; y al otro día atracamos en Samos; habiendo hecho escala en Trogilio, al día siguiente llegamos a Mileto. 16 Porque Pablo había decidido dejar a un lado a Efeso para no detenerse en Asia[j], pues se apresuraba para estar, si le era posible, el día de Pentecostés en Jerusalén.17 Y desde Mileto mandó mensaje a Efeso y llamó a los ancianos de la iglesia..18 Cuando vinieron a él, les dijo: Vosotros bien sabéis cómo he sido con vosotros todo el tiempo, desde el primer día que estuve en Asia, 19 sirviendo al Señor con toda humildad, y con lágrimas y con pruebas que vinieron sobre mí por causa de las intrigas de los judíos; 20 cómo no rehuí declarar a vosotros nada que fuera útil, y de enseñaros públicamente y de casa en casa, 21 testificando solemnemente, tanto a judíos como a griegos, del arrepentimiento para con Dios y de la fe en nuestro Señor Jesucristo. 22 Y ahora, he aquí que yo, atado en espíritu, voy a Jerusalén sin saber lo que allá me sucederá, 23 salvo que el Espíritu Santo solemnemente me da testimonio en cada ciudad, diciendo que me esperan cadenas y aflicciones. 24 Pero en ninguna manera estimo mi vida como valiosa para mí mismo, a fin de poder terminar mi carrera y el ministerio que recibí del Señor Jesús, para dar testimonio solemnemente del evangelio de la gracia de Dios. 25 Y ahora, he aquí, yo sé que ninguno de vosotros, entre quienes anduve predicando el reino, volverá a ver mi rostro. 26 Por tanto, os doy testimonio en este día de que soy inocente de la sangre de todos, 27 pues no rehuí declarar a vosotros todo el propósito[r] de Dios. 28 Tened cuidado de vosotros y de toda la grey, en medio de la cual el Espíritu Santo os ha hecho obispos para pastorear la iglesia de Dios, la cual Él compró[u] con su propia sangre. 29 Sé que después de mi partida, vendrán lobos feroces entre vosotros que no perdonarán el rebaño,… ______1986, I995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paulino.solorzano@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Lecturas, interpretados de La Santa Palabra de Dios, Elohim AdonaiLlegó también a Derbe y a Listra. Y[a] estaba allí cierto discípulo llamado Timoteo, hijo de una mujer judía creyente, pero de padre griego, 2 del cual hablaban elogiosamente los hermanos que estaban en Listra y en Iconio. 3 Pablo quiso que este fuera[b] con él, y lo tomó y lo circuncidó por causa de los judíos que había en aquellas regiones, porque todos sabían que su padre era griego. 4 Y conforme pasaban por las ciudades, entregaban los acuerdos tomados por los apóstoles y los ancianos que estaban en Jerusalén, para que los observaran. 5 Así que las iglesias eran confirmadas en la fe[c], y diariamente crecían en número.Visión de Pablo del hombre macedonio6 Pasaron por la región de Frigia y Galacia[d], habiendo sido impedidos por el Espíritu Santo de hablar la palabra en Asia[e], 7 y cuando llegaron a Misia, intentaron ir a Bitinia, pero el Espíritu de Jesús no se lo permitió. 8 Y pasando por Misia, descendieron a Troas. 9 Por la noche se le mostró a Pablo una visión: un hombre de Macedonia estaba de pie, suplicándole y diciendo: Pasa a Macedonia y ayúdanos. 10 Cuando tuvo[f] la visión, enseguida procuramos ir a[g] Macedonia, persuadidos de que Dios nos había llamado para anunciarles el evangelio.Conversión de Lidia11 Así que[h], zarpando de Troas, navegamos con rumbo directo a Samotracia, y al día siguiente a Neápolis, 12 y de allí a Filipos, que es una ciudad principal de la provincia de Macedonia, una colonia romana; en esta ciudad nos quedamos por varios días. 13 Y en el día de reposo salimos fuera de la puerta, a la orilla de un río, donde pensábamos que habría un lugar de oración; nos sentamos y comenzamos a hablar a las mujeres que se habían reunido. 14 Y estaba escuchando cierta mujer llamada Lidia, de la ciudad de Tiatira, vendedora de telas de púrpura, que adoraba a Dios; y el Señor abrió su corazón[i] para que recibiera lo que Pablo decía. 15 Cuando ella y su familia[j] se bautizaron, nos rogó, diciendo: Si juzgáis que soy fiel al Señor, venid a mi casa y quedaos en ella. Y nos persuadió a ir.Conversión de la muchacha adivina16 Y sucedió que mientras íbamos al lugar de oración, nos salió al encuentro una muchacha esclava que tenía espíritu de adivinación, la cual daba grandes ganancias a sus amos, adivinando. 17 Esta, siguiendo a Pablo y a nosotros, gritaba diciendo: Estos hombres son siervos del Dios Altísimo, quienes os proclaman el[k] camino de salvación. 18 Y esto lo hacía por muchos días; mas desagradando esto a Pablo, se volvió y dijo al espíritu: ¡Te ordeno, en el nombre de Jesucristo, que salgas de ella! Y salió en aquel mismo momento[l].19 Pero cuando sus amos vieron que se les había ido[m] la esperanza de su ganancia, prendieron a Pablo y a Silas, y los arrastraron hasta la plaza, ante las autoridades; 20 y después de haberlos presentado a los magistrados superiores, dijeron: Estos hombres, siendo judíos, alborotan nuestra ciudad, 21 y proclaman costumbres que no nos es lícito aceptar ni observar, puesto que somos romanos. 22 La multitud se levantó a una contra ellos, y los magistrados superiores, rasgándoles sus ropas, ordenaron que los azotaran con varas. 23 Y después de darles muchos azotes, los echaron en la cárcel, ordenando al carcelero que los guardara con seguridad; 24 el cual, habiendo recibido esa orden, los echó en el calabozo interior y les aseguró los pies en el cepo.Conversión del carcelero25 Como a medianoche, Pablo y Silas oraban y cantaban himnos a Dios, y los presos los escuchaban. 26 De repente se produjo un gran terremoto, de tal manera que los cimientos de la cárcel fueron sacudidos; al instante se abrieron todas las puertas y las cadenas de todos se soltaron.————1986, I995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paulino.solorzano@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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In these verses, Paul's final remarks teach us that God is full of mercy and that his saints are chosen from all walks of life and from all levels of society (1 Cor. 1:26–31). We find among Paul's companions a runaway slave (engaged in ministry), a restored backslider (now forgiven and full of zeal), a pastor (concerned for his flock), a doctor-turned-historian, and others who work with Paul in evangelism. The apostle Paul is able to accomplish his ministry only because of the faithfulness of many dear friends who have stuck by him and who've been helpful to him in his ministry. And in order to use them as an encouragement to the Colossians and to all the churches that would read this letter, he tells us a little bit about them. And it adds a very warm, personal touch to what is a very doctrinal letter. It also indicates to me something of the magnetism of his personality, and the deep, rich love of which he was capable, because of the fact that he had so many of these people with him for so many years, and they had such a deep loyalty and love for the man. Those who brought greetings (vv. 7–9) Two envoys Tychicus and Onesimus are two loyal and highly valued friends of the apostle Paul. They are envoys sent with the epistles to the Ephesians, Colossians and Philemon to inform and encourage the believers in those churches (Eph. 6:21–22). tychicus WAS THE MAN WITH A SERVANTS HEART.  hE came from the province of Asia and was one of Paul's companions. The name “Tychicus” means fortuitous or fortunate; and indeed he was fortunate. We don't know much about him; there isn't much said in the Bible. He's mentioned five times, and every time it's very, very brief. But we know one thing: he lived up to his name, because he was a fortunate man to be able to spend as much time, in fact, as many years as he did in the ministry with the apostle Paul. He was a close friend who later would wait for him at Troas when Paul travelled to Jerusalem at the end of his third missionary journey (Acts 20:4) fourteen years later. Paul regards Tychicus as wholly reliable and a witness to his state in prison.  He is a man with a servant's heart. He realizes this is a long journey. He's leaving his home, his job, his friends, the fellowship of his church;    when we see him, as Paul writes Colossians, he's still with Paul; he's still around. He's stuck by him for a long time now. He went to Jerusalem with him. It may be that he returned with him. He for sure is with him now in the imprisonment in Rome. And at the end of Titus chapter 3, verse 12, he says, “When I shall send Artemas unto thee, or Tychicus, be diligent to come to me to Nicopolis; for I have determined to spend the winter there.” Here's a loyal man. And you know what? He says, “I'm going to send him, Titus, to take your place,” either he or Artemas. We don't know which one he sent, but it may well have been Tychicus.   Now what Paul wanted was – Paul loved Titus. Titus was the pastor of the congregations in the island of Crete, and Paul wanted Titus to come and spend the winter with him. Paul knew it wasn't only the winter of the year, but it was the winter of his life; and Paul wanted the fellowship and the love of Titus. And so he said to Titus, “Look, if you'll come and meet me in Nicopolis and spend the winter with me, I will send this man Artemas, or this man Tychicus, to take care of your church.”   Now it's kind of an interesting thing. Here is a man who started out as a messenger, and wound up substituting for a very great man, the man by the name of Titus. The man with a servant's heart made himself available, and God used him in ways, I'm sure, he never dreamed possible.   Now later on, I want you to notice something: Paul wrote the last letter that we believe he wrote, 2 Timothy chapter 4, verse 12, and he says this, writing to Timothy: “And Tychicus have I sent to Ephesus. The cloak that I left at Troas” – I'm glad he has that same problem that all of us have; he left his coat somewhere. “The cloak that I left at Troas with Carpus, when you come, would you please bring it, and my books, and especially the parchments?” Good to know he's human, isn't it? He left almost everything there. So he says, “When you come, will you bring all that stuff I left over there?”   Now you see, what he's saying here is, “Timothy, I want you to come and be with me; I need you. And in order that you can come and be with me, I know you'll have to leave your congregation in Ephesus so I'm going to send somebody to take your place.” And who is it? Tychicus again. He's making a career out of being an interim pastor, and he's filling in for some pretty, pretty high-class men: Titus and Timothy. He would reflect to both of those congregations the character of Paul, the life of Paul, the ministry of Paul; and they would love him because he would bring Paul to them. Now that's the kind of man he was. He was a messenger, and he was a pastor. In fact, he was anything Paul wanted him to be. We never find any bit of argument, we never find any bit of anxiety; we only find Tychicus doing what Paul told him to do.   But this is a faithful servant. He loves Paul. He's loyal. He'll be a messenger; he'll be a pastor; he'll be anything. And Paul here has in mind sending him with the letter to the Colossians. He isn't going to pastor, he's just going to be a delivery boy.   You say, “Well, that's not too tough.” Listen, if you knew what the trip was like from Rome to Laodicea and Colossae you might not say that. It's a long trip, a perilous trip. You had to cross Italy on foot, and then he had to sail the Adriatic, and then he had to cross Greece, and then he had to sail the Aegean. Then he had to walk, after he had landed at Miletus, up the steep Lycus River Valley to Laodicea and Colossae, and it wasn't easy; it was a very difficult journey. But Paul says, “He's going to come and he's going to bring the letter.”   And you know something? He didn't just have the letter of Colossians, he had another letter too. You say, “Well, what other letter did he have?” Well, I believe, if you look at Ephesians 6:21, it says; “But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your heart.” You see, that's almost an exact quote out of Colossians. So, now we know he doesn't have one letter, he's got two letters. Tucked somewhere in his robe is Colossians and Ephesians.   And, incidentally, the book of Ephesians, it was not just written to the Ephesians. In fact, we find many manuscripts; and in the beginning of Ephesians there is a blank where it says, “Paul an apostle of Jesus Christ, by the will of God, to the saints who are at blank.” You know why? This was a general letter to all the churches; it's just that one of the manuscripts we found happened to have Ephesus written in it. In the whole book of Ephesians there's not one allusion to a person in Ephesus.  And also had; he had another letter: Philemon. He had the letter to Philemon. And look at verse 9 of Colossians 4: “And along with Tychicus I'm sending Onesimus.” See? And Onesimus was the slave that was returning about whom the book of Philemon is written  The second thing he says – and this gets us into the thought that he is a servant's heart, “He is a faithful minister,” verse 7, and the word is diakonos, or servant. He is a faithful servant. He never attained prominence, he just served. He was an invaluable liaison between Paul and the churches; and he was faithful, he stuck with it. He was one of those 1 Corinthian 4 kind of stewards that was found faithful; he just did it, whatever it was. And you know something? There's no other way to get the work done, and Paul knew it. You've got to have people who have a servant's heart. He not only was a faithful servant of Paul but he was a fellow slave in the Lord. The first phrase has to do with Paul: “He is a faithful servant of mine, and a fellow slave in the Lord.” And Paul uses two different words. The first one is diakonos which just means servant. The second is sundoulos, which means bond slave. He is not a bond slave to Paul, don't confuse it. He's a bond slave to Jesus; he's just a willing servant to Paul. The New Testament words are important.     onesimus a man with a sinful past is a runaway slave who is the subject of the Epistle to Philemon.  Philemon was a convert of the apostle Paul. Verse 19 of Philemon he says that, “You owe to me your own self.” So he was a convert of Paul. And he's a very wealthy man; he owns some slaves. One of the slaves Philemon owned was a man named Onesimus, this man. But Onesimus didn't like living in Philemon's house, and he didn't like being a slave, so he ran away. And you know what a slave was to do when he ran away if he was caught? He was to give his life; he was executed. Runaway slaves were executed. But this one was willing to make the gamble, and he ran away, and he ran all the way to Rome. And you know what happened? Amazing thing: he ran right into the apostle Paul. And you know something? Just as the apostle Paul had led Philemon to Christ, the apostle Paul led Philemon's runaway slave to Christ. Isn't that amazing when you think there were two million people in Rome? Not so amazing when you see what God had in mind. Now Paul writes a letter, the letter of Philemon, and sends Onesimus back, and the letter says, “Say, Philemon, I know he ran away; but don't kill him. He may have gone away a slave; he's coming back a brother, and he's willing to serve you as a slave and a brother in Christ. So open your arms of love and take him, will you?” And so here's Tychicus with Philemon, the letter in his pocket, and Onesimus the slave walking beside him. Paul writes the letter to establish in Philemon's heart acceptance for a returning slave who's now a brotherHe has been recently converted and now serves Christ as Paul's ‘beloved brother' (v. 9). Paul is not interested in status or wealth, but in spirituality and faithfulness. Tychicus and Onesimus are both brothers to Paul through grace, men who were happy to help out and use their gifts under Paul's direction, accepting and recognizing that he was the Lord's servant. They are sent to ‘comfort hearts', that is, to encourage the Colossians to keep the faith and to obey the Word of God. And in the letter to Philemon he says, “Onesimus is” my very heart. Onesimus is my very heart. Those who sent greetings (vv. 10–14) Three messianic Jews (vv. 10–11) Aristarchus, Mark and Justus are fellow workers and long-term Jewish friends of Paul. These men worked with Paul for the glory of Christ in the local churches. They were team players who shared the same agenda as Paul for the church's growth and well-being and were not too busy ‘doing their own thing' to help out. Their ministry blessed Paul personally because he was encouraged by their friendship. The word ‘comfort' (v. 11) speaks of consolation and relief. We get the English word ‘paregoric' (‘a medicine that soothes pain') from the Greek used here. aristarchus is the man with a sympathetic heart. Now Aristarchus' name appears elsewhere in the New Testament in association with the town of Thessalonica. It's very likely that he came from that town. And at Ephesus, you remember Paul ministered at Ephesus for three years; and during those three years, Aristarchus was with him. And you remember when finally in Ephesus the riot broke out? When the riot broke out, Aristarchus and Gaius were seized by the mob, and Aristarchus found out what it was to be a prisoner. They recognized him as one of Paul's companions, and so they seized him. Now that's in chapter 19. Now Paul decides to go to Jerusalem. You know what happens? He takes Aristarchus along. So he goes on that trip. Paul gets on the boat. You remember he was captured as a prisoner in Jerusalem, then he was moved to Caesarea on the coast where he stayed as a prisoner. And then finally, in Acts 27, he gets on a boat to go to Rome to be tried in Rome, and he's a prisoner on the ship; and Acts 27:2 says when he got on the boat, Aristarchus was with him. Had Aristarchus been with him through all the imprisonment? Very possible. Very possible since the time he identified with Paul in the city of Ephesus, and escaped from the riot, and went to Jerusalem. From that time until now he has stayed with Paul; as a prisoner in Jerusalem, he hung around. Caesarea, he may have hung around. On the ship – and you remember what a ride that was. Read Acts 27 again. I mean that was something exciting, and he was there. Now here he is back in Rome. And guess who's there? Aristarchus. And Paul calls him “my fellow prisoner.” And the guy hasn't committed a crime, he just hangs around with criminals, so he spends his time in jail. came from Thessalonica (Acts 27:2) and he was with Paul during the riots at Ephesus (Acts 19:29). From Acts 20:4 we see that he also waited for Paul with Tychicus at Troas as Paul made his way back to Jerusalem. It is thought by some that he travelled with Paul as his slave or, alternatively, that he was taking a lift back home; whatever the truth is, he is also a prisoner in Rome at this time (Paul calls him ‘my fellow prisoner'). He was a volunteer willing to suffer for the kingdom of Christ. mark is the man with a second chance the cousin of Barnabas and the writer of the second Gospel. Twelve years prior to this, Mark and Barnabas had left Paul after a disagreement about whether Mark should accompany them on their second missionary journey. In Paul's opinion, Mark had been disloyal and cowardly when he deserted them at the end of their first missionary tour (Acts 15:36–41). Mark's relationship with Paul is now restored and he is fully engaged in the Lord's work and in full fellowship with the Lord's people. In 2 Timothy 4:13 Paul said that Mark was very useful to him for the ministry, thus assuring us that Mark's restoration to faithfulness was a permanent thing (see also 1 Peter 5:13). This is so encouraging as it tells us never to doubt the grace of God and his promise to keep us from falling. Mark is no longer a liability to Paul and is to be welcomed as a fully committed co-worker of Christ. Mark is forgiven both by God and by Paul. We should not withhold our love from those whom Christ has redeemed and restored. Restoration is a wonderful certainty because God promises it in Christ (Eph. 3:20–21; Jude 24). justus, the man with a strong commitment also called Jesus. His was a common name among the Jews. A man called by that name was nominated as a replacement apostle for Judas Iscariot (Acts 1:23), while another of the same name lived in Corinth and was a supporter of Paul (Acts 18:7). If the Justus of Colossians 4:11 is neither of these two (and that is what most commentators think) then he is mentioned only here in the New Testament and represents the ‘unknowns' in the Lord's service: those myriads of believers—ordinary people—with nothing particularly special to note about them, who yet have been chosen and given grace to be ‘fellow workers for the kingdom of God'. No matter how ‘unknown' believers may feel in their own little place, they contribute to the growth of the kingdom when they use their gifts and walk in obedience to Christ.        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 20 Paul continues his journey, traveling through Macedonia and Greece and encouraging the believers. He stops in Troas, where the Christians “break bread," and he preaches until midnight. During his sermon, a young man named Eutychus falls asleep, tumbles out of the window, and dies. Paul revives him, demonstrating incredible power from God. Later, Paul meets with the elders from Ephesus in Miletus for an emotional farewell. He reflects on his ministry, emphasizing his faithfulness in proclaiming the gospel despite facing trials. He warns them to guard their flock against false teachers and to care for the church, which was purchased with Christ's blood. Paul's heartfelt goodbye includes prayers and tears as he commends them to the word of God's grace and encourages them to actively help the weak among them. This chapter's use of "we” pronouns suggests that the author, Luke, accompanies Paul on this journey, adding credibility to the book of Acts. Luke documents a Sunday gathering, the purpose of which was to gather together to "break bread.” This example implies a Sunday observance of the Lord's Supper, which we still honor today. Preaching until midnight is less common now, as it can lead to dangerous sleep incidents! Eutychus's revival after falling serves as a testament to God's mercy and power. Paul's meeting with the Ephesian elders establishes another model for churches today: elders within local congregations attending to the spiritual needs of their flock. Elders are to be students of the word and supporters of the weak among them.  Benevolent Father, we praise You for the abundant gifts of grace provided through Your Son. We thank You for the perfect and indestructible word that reveals so many beautiful truths to us. We pray for wisdom in studying the word and seeking guidance on how to honor You. May we draw from Acts 20 the importance of gathering on Sundays to partake of the Lord's Supper together. Instill in our hearts a yearning for fellowship. Father, please bless our local churches with devoted elders. Work on all our hearts, shaping us to love the flock and serve in Jesus' honor.  Thought Questions: -       Disciples planned to meet to break bread and study. How important is that example in how you build your weekly schedule around Jesus? -       Paul shared his personal resolve before instructing elders. How important is your own walk of faith as you hope to then teach others? -       The elders were told to stay alert, study well, and help the weak among them. How can you help the local eldership accomplish these goals?

Acts 16:6-10 New King James Version   6 Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia. 7 After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them. 8 So passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.” 10 Now after he had seen the vision, immediately we sought to go to Macedonia, concluding that the Lord had called us to preach the gospel to them.

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--May 25, 2025 -- Pr. Kevin Kritzer -- "GO!" Acts 16:9-159 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul[a] had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the[b] district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. -ESVhttp://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

June 1, 2025 Acts 16:11-34 (ESV) 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.

사도행전 (Acts) 20:1-12 [새번역/ESV] 많은 말로 격려하고 Encouraged with Many Words 사도행전 시리즈 55 2025-06-01 주일 예배 설교 사도행전 (Acts) 20:1-12 [새번역/ESV] 1 소동이 그친 뒤에, 바울은 제자들을 불러오게 해서, 그들을 격려한 뒤에, 작별 인사를 하고, 마케도니아로 떠나갔다. After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 바울은 그 곳의 여러 지방을 거쳐가면서, 여러 가지 말로 제자들을 격려하고, 그리스에 이르렀다. When he had gone through those regions and had given them much encouragement, he came to Greece. 3 거기서 그는 석 달을 지냈다. 바울은 배로 시리아로 가려고 하는데, 유대 사람들이 그를 해치려는 음모를 꾸몄으므로, 그는 마케도니아를 거쳐서 돌아가기로 작정하였다. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 그 때에 그와 동행한 사람은 부로의 아들로서, 베뢰아 사람 소바더와 데살로니가 사람 가운데서 아리스다고와 세군도와 더베 사람 가이오와 디모데, 그리고 아시아 사람 두기고와 드로비모였다. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 이들이 먼저 가서, 드로아에서 우리를 기다리고 있었다. These went on ahead and were waiting for us at Troas, 6 우리는 무교절 뒤에 배를 타고 빌립보를 떠나, 닷새만에 드로아에 이르러, 그들에게로 가서, 거기서 이레 동안을 지냈다. but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 주간의 첫 날에, 우리는 빵을 떼려고 모였다. 바울은 그 다음 날 떠나기로 되어 있어서 신도들에게 강론을 하는데, 강론이 밤이 깊도록 계속되었다. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 우리가 모인 위층 방에는, 등불이 많이 켜져 있었다. There were many lamps in the upper room where we were gathered. 9 유두고라는 청년이 창문에 걸터앉아 있다가, 바울의 말이 오랫동안 계속되므로, 졸음을 이기지 못하고 몹시 졸다가 삼 층에서 떨어졌다. 사람들이 일으켜 보니, 죽어 있었다. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 바울이 내려가서, 그에게 엎드려, 끌어안고 말하기를 "소란을 피우지 마십시오. 아직 목숨이 붙어 있습니다" 하였다. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 바울은 위층으로 올라가서, 빵을 떼어서 먹고 나서, 날이 새도록 오래 이야기하고 떠나갔다. And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 사람들은 그 살아난 청년을 집으로 데리고 갔다. 그래서 그들은 적지 않게 위로를 받았다. And they took the youth away alive, and were not a little comforted.

Entrance Hymn #191 Alleluia, Alleluia! Hearts and Voices Heavenward RaiseSequence Hymn #530 Spread, O Spread Thou Mighty WordOffertory Anthem Do Not Let Your Heart Be Troubled (Larson)Communion Anthem Dona Nobis Pacem (Bach, arr. Althouse)Post-Communion Hymn #718 God of Our Fathers, Whose Almighty HandTHE COLLECT OF THE DAYO God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Acts 16:9-15Reader A reading from the Acts of the Apostles.During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 67 Deus misereatur1 May God be merciful to us and bless us, *show us the light of his countenance and come to us.2 Let your ways be known upon earth, *your saving health among all nations.3 Let the peoples praise you, O God; *let all the peoples praise you.4 Let the nations be glad and sing for joy, *for you judge the peoples...

2 Corinthians 8:1-15 The Grace of Giving Our sermon text this morning is 2 Corinthians 8:1-5. You can find that on page 1149 in the pew Bible. As you are turning there, let me note some things. 2 Corinthians 8 shifts to a new matter. There was a need in the broader church. At that time, when the apostle Paul wrote this inspired letter, the church in Jerusalem was very poor and they needed financial help. As you will hear, the churches in Macedonia helped out and Paul encouraged the church in Corinth to respond likewise. The basis of the Macendonians' generosity was the grace of God. As I read, listen for the word grace. It is scattered all throughout these verses. Grace is the Greek word Xaris. It means an act of kindness or an unmerited favor or gift. Reading of 2 Corinthians 2:1-15 Prayer As you probably know, money is often a taboo topic when it comes to the church. There are many reasons for that. Sadly, some churches have experienced financial scandals. Other churches and leaders are manipulative when it comes to donations and tithing. Some claim that you will reap financial blessings if you give. And then there's just the general sensitivity of our personal finances. All of that has made many people inside and outside the church suspicious about tithing and giving. Several years ago, I was reminded about this perception. Before becoming a pastor, my very last work project involved a team of about 10 people for a couple of years. Our task was to build a software platform for a rather large company in downtown Atlanta. We enjoyed working with each other. At times, we spent long days and nights to meet deadlines. We overcame challenges. We celebrated successes. Through it all, we became close friends. They were all aware of my Christian beliefs. Two of them were also believers, which was encouraging. At times, we were able to share our hope in Christ with our colleagues. Well, then the day came. I called a team meeting and I shared that I was leaving the industry to become a pastor. It sparked some other good conversations. A few weeks later we had a little celebration. I bought them each a nice Bible as a gift. And we looked at a few Scripture passages together. Well unbeknownst to me, they got together and bought me a gift. It was more of a gag gift… and I brought it today. The got me an offering plate… and they even had it engraved to me with their names on it as well. We got a big laugh about it. By the way, it also says on it “to God be the Glory in all things.” That was a nice touch. But it was a not-so-subtle illustration about the underlying skepticism about money and the church. Well, I hope that today, and really over the next three weeks as this theme continues, that we all will be reoriented to a Biblical view of financial giving in the church. I think you will find it refreshing and challenging. Let me say a couple more things up front before we dive in. ·     First, I do not have access to see your individual contributions. I asked not to have access because I do not want to know. By the way, neither do our elders. Honestly, I don't want the temptation to be consciously or unconsciously partial to you based on your giving. My relationship to each of you and our elders' relationship to each of you is based on the call we have to spiritually care for and love you in Christ. Though we fulfill that imperfectly, it is our desire. ·     Second, Amy and I seek to be faithful in our giving and tithing to the church. We are participants with you in supporting the mission to which we are called. Now, to be sure, these verses are not about tithing. Tithing is a Biblical concept. You know, giving of your first fruits. The word tithe is the Hebrew word for a tenth. Rather, this passage is more broadly about giving. In fact, it's about giving beyond the needs of the local congregation to support the financial needs of the broader Christian community. Ok, with all of that said, let's now draw our attention to this text. There is a sermon outline. It was a little difficult to find a place in the bulletin to fit it in, but you can find it there on the bottom of page 5. Three points: 1. The Grace of Giving Modelled 2. The Grace of Giving Received 3. The Grace Behind the Grace of Giving. Really, it's the same grace. I'll explain that in a few minutes. 1. The Grace of Giving Modelled (8:1) So, number 1, the Grace of Giving Modelled. Lets start with some quick reminders. The apostle Paul had written a difficult letter to the Corinthians and he sent it with Titus. The plan was for Paul to then rendezvous with Titus in Troas. However, when Paul arrived in Troas Titus did not show up. And that deeply concerned Paul. So, he left Troas and travelled west to Macedonia. The region of Macedonia included churches like Philippi and Thessalonica. They were in the northern part of ancient Greece. And two things happened when Paul got there. Number 1, his dear brother in Christ, Titus, showed up. Titus brought good news about the Corinthians – weve considered that. And number 2, while Paul was in Macedonia, he wrote this letter. We know it as 2 Corinthians. In other words, Macedonia was on his mind. He was experiencing first-hand, their love and generosity for the broader church. By the way, Paul was on his third missionary journey. And one of his objectives was to gather an offering for the impoverished Christians in Jerusalem. So, as Paul travelled, besides teaching and ministering to the churches, he and Titus and others collected financial gifts for the believers in Jerusalem. And what an amazing testimony! The Macedonians are described in verse 1 as having extreme poverty. Yet, they gave abundantly beyond their means. Now, there's something very very important here. It's not about the size of the gift. Because the Macedonians were themselves poor, their gift wasn't a large monetary gift. Rather, the Macedonians' generosity was about their heart's desire. They had, as verse 2 says, an abundance of joy. And they gave with a heart for the Lord and his grace. They, in fact, pleaded to give, and they gave “beyond their means,” it says. Isn't that counter intuitive to our worldly mindset? When we think of generosity, we often think of the size of a gift. Yet, God reveals here that it is a matter of the heart and it is in proportion to our means. Earlier in the service we read the account of the poor widow's offering. Jesus had called his disciples to the temple treasury. As they sat there, they observed people giving their offering. They witnessed different amounts being dropped into the offering box. Clink, clink. Some large gifts were likely given. Perhaps they thought, “Oh, now that's a generous gift…”  But then a poor widow came and she dropped 2 very low value copper coins into the offering. And then Jesus made one those paradigm shifting statements. He said to his disciples, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” It was truly an abundant gift. It was abundant because she gave sacrificially from her thankful heart. Is that not like the sacrifice here of the Macedonians? They modelled giving from hearts for the Lord. It says they were earnest to participate in the grace of giving. They begged to participate. Those are the words used. Even though their gift was small in earthly terms, yet it was large in heavenly terms. They gave abundantly, from abundant hearts according to their means. Or as verse 12 puts it, a person gives “according what he has.” God has given us each different means. You know, we have different incomes. Or to put it differently, we fall in different tax brackets. No matter whether you have been given much to steward or little to steward, God calls you to be generous. And that generosity is a matter first of all according to your heart desire, and second of all, relative to your means. Now, in a few minutes, we'll get to the source of the heart motivation, which is the grace of God in Christ. I want to be clear about that. We'll get to what that means in a few minutes. The point of these opening verses is that the Macedonians modelled joyful heart-motivated giving. And in verse 7, the Corinthians are called to excel in their own giving, just like the Macedonians. Verse 7 says, “But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.” In other words, giving is a fundamental part of the Christian life. Just as we seek to grow in our faith, and be enriched in our knowledge of God and his word, and grow in our love that we give and receive, so also, we should excel in this “act of grace,” as it says, the grace of giving. 2. The Grace of Giving Received Which brings us to point 2. The grace of giving received. In the outline, you'll see two sub-points. That grace is received by the giver and received by the receiver. But let me ask, why do you think giving is called an act of grace? Is it an act of grace because the poor in Jerusalem received grace from the Macedonians? In other words, is it because when we give, we are the ones giving the grace? The answer is no! No, giving is God's act of grace in us. For the giver, God gives his grace which motivates the giving. Look at verse 1 again. “We want you to know, brothers, about [what?] …about the grace of God…” [clearly it is God's grace. now listen to what is says next] “…about the grace of God that has been given among the churches of Macedonia.” God has bestowed his grace which has resulted in their generosity. So, it is God's grace, and just like other areas of life where we experience God's grace, God blesses us through it. In the case of the Macedonians, God gave them a desire and he gave them joy. I want to make something very clear here. The act of giving itself does not result in blessing. Let me say that again. The act of giving itself does not result in blessing. Rather it's God's grace that blesses us… that happens when he turns our hearts to him and gives us a joyful desire to earnestly give. Now, some so-called pastors would strongly disagree. They would say that giving itself results in blessing. If you give, God will bless you with financial prosperity. Or they say he will bless you through other means. They turn giving into a transactional merit-based scheme. It's not about the grace of God, rather it is about manipulating people to donate. What it actually does is cover up God's grace in Christ. We sometimes we call this teaching the prosperity gospel. It is not the gospel. They say that if God is not prospering you financially, then you need to give more, or you need to trust in God more. Beloved, do not buy this false gospel. There is no place in the Bible that speaks of financial prosperity as God's will for you. Nor that when you give materially that you will reap materially. Rather, it says that generosity comes out of a heart disposition that loves the Lord. Verse 5 makes that priority very clear. Look at it. Verse 5. The Macedonians, it says, “gave themselves first to the Lord, then by the will of God, to us.” Meaning, they first trusted by faith in the grace of God in Christ, and then out of that grace, they gave an offering to Paul for the poor believers in Jerusalem. Now, I am not saying that there are no benefits to giving. What I am saying is that the benefits come through the changed heart that God gives us through his grace. In verse 10, Paul, talking about this grace motivated giving says, “this benefits you.” What are those spiritual benefits and blessings? Well, when God gives us an earnest heart-felt desire to give, God helps us to open the grip we have on our financial resources. God helps us to see that we are merely stewards of what he has given us. As you know, money is alluring and when we love our money, we replace God in our hearts with that false love. But when the transforming work of God's grace convicts us of that sin, we are blessed with joyful longing to participate in God's missions in the world through his church. Those blessings are indeed blessings… but they are not our motivation. Rather, God's grace motivates. It is what changes us. Let me put it this way. Giving is an act of worship. It is a response. That is why our offering is part of our worship service. In our giving, God is glorified, and we are blessed. And that is because God's grace enables us to worship, which includes our giving. And through that grace enabled worship, God builds us up in him. So, for the one who gives… giving is an act of God's grace which we receive. And the results of that grace are those motivations and spiritual blessings. Again, that's the giver part. But also, the receivers of the grace enabled gifts receive God's blessings. I think that is probably obvious. God bestows his blessing through giving to meet their needs. Verse 4 talks about the relief of the saints. It's talking about the Christians in Jerusalem. God used the generosity of the broader church to bring financial relief to these impoverished saints. Paul mentions that the Corinthians abundance would help supply their need. You see, it is God's grace through the gifts of his people that bless his people. There's a built-in illustration here. It's in verse 15. It says, “As it is written, ‘Whoever gathered much had nothing left over, and whoever gathered little had no lack.'” That reference comes from the book of Exodus. After God freed his people from slavery in Egypt, he brought them into the wilderness. But what would they eat? I mean, not much grows in the desert. Well, God provided bread from heaven – he provided Manna. Every day, God provided this daily sustenance. It was a miracle. Everyone gathered and there was no lack some gathered more, some gathered less. That's the quote. What God is saying in verse 15 is that the miraculous provision of manna in the Old Testament… is an example of how the gifts of the church provide for God's people in the New Testament. I find that amazingly encouraging. God now uses his people to support the needs of his people. In other words, God's act of grace and blessing to the receiver comes through giving. It parallels God's miraculous provision of the manna. You see, even though God's people are to give, it is still God's work – his grace. To summarize point 2, God's grace is given to the giver, which turns his heart to give. That results in God's provision and blessing to the receiver. It is all his act of grace – God's grace. 3. The Grace Behind the Grace of Giving Ok, that brings us to point number 3. The Grace Behind the Grace of Giving. I've already mentioned that it is God's grace in Christ – all of it. However, I haven't really clearly defined what that means. So, what I want you to now see is first, that God's grace in Christ is indeed the center of this text. And second, at that center, God clearly explains the grace of Christ. About once every year we come to a Scripture text… which has a unique underlying parallel structure. And we have one of those parallel structures this morning. So, you've heard me talk about it before. These parallels in the Greek move from the outside in. They move from the beginning and end and they work their way to the central focus of the text. They are very helpful because we are given the explicit driving emphasis that underlies it all. ·     On the very outside of this parallel are verses 2 and 14, which focus on abundance. That's the word. The Macedonians abundance of joy in verse 2 and then in verse 14, the word “abundance” is used two times. The abundance that the Corinthians are called to and which they will receive in times of need. Abundance. ·     The second layer is in verses 3 and 12. So we are moving in one layer. Giving should be according to someone's means – that's verse 3. And in verse 12, the same idea – giving should be according to what someone has. ·     The third layer is one more step in. Again, moving from the outside in - verses 6 and 11. In both is the call to complete the giving. In verse 6, Titus is called to complete the act of God's grace. And in verse 11, the Corinthians are also called to finish it. Paul says there, “completing it out of what you have.” ·     Do you see those parallels? Abundance – abundance; according to one's means – according to what someone has; complete it – complete it. And this whole parallel focuses our attention to the very heart of this passage, which is verse 9. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Even in that one verse, we see the same outward-in parallel. Rich, poor, poor rich. This is the focus. It is not talking about financial poverty and riches. No, it is talking about the mercy of God in Christ. Jesus Christ, though he was rich in the sense of displaying the fullness of God's glory as God the Son, yet he humbled himself. He became poor. He became a man, he endured the miseries of this life, he suffered and died. And he did all of that so that we in our poverty may become rich. In other words, in our fallenness, deserving of the punishment of damnation and hell, Jesus Christ has redeemed us. He has, through his death and resurrection, restored us to the riches of the presence of God. We, in Christ, are now clothed with the robes of his righteousness - exalted with him in his resurrection. We are indeed rich in that way. Friends, this is the grace of God in Christ Jesus – it is the Gospel, and it is the foundation to all the callings we are given in this life, including the call to be generous. We give because of the joy that we have in Christ, just like the Macedonians. We give out of thankfulness for what God has done for us in Christ. We give because others in Christ who have the same riches of God's grace have needs. We give to further and foster God's mission, which is to make known the riches and mercy of his grace. We give not out of human compulsion, nor do we give out of a sense of guilt, nor to somehow merit blessings. No. We give because God has graciously given us eternal riches in Jesus Christ. May God give us each the joy of the Gospel. And may he in turn, give us abundant joyful hearts to give generously, no matter our means. May we long and even beg to participate in this act of God's grace. All because Christ Jesus became poor for our sake… to take us out of our spiritual poverty and make us rich in his mercy. Amen

Sixth Sunday of Easter The First Lesson Acts 16:9-15 During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us. The Psalm Psalm 67 Deus misereatur 1 May God be merciful to us and bless us, * show us the light of his countenance and come to us. 2 Let your ways be known upon earth, * your saving health among all nations. 3 Let the peoples praise you, O God; * let all the peoples praise you. 4 Let the nations be glad and sing for joy, * for you judge the peoples with equity and guide all the nations upon earth. 5 Let the peoples praise you, O God; * let all the peoples praise you. 6 The earth has brought forth her increase; * may God, our own God, give us his blessing. 7 May God give us his blessing, * and may all the ends of the earth stand in awe of him. The Epistle Revelation 21:10, 22-22:5 In the spirit the angel carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day-- and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb's book of life. Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. The Gospel John 14:23-29 Jesus said to Judas (not Iscariot), "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. "I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, `I am going away, and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe."  

Acts 16:6-15They went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them; so, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, ‘Come over to Macedonia and help us.' When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district* of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.' And she prevailed upon us. This weekend kicks off not only the start of summer for so many, but it also serves as the unofficial beginning of graduation season. In the office this week, I asked the question: what gift should you get a graduate? I told them about a friend's mom who would give monogrammed towels as her graduate gift. +Mark and Amanda informed me that I should not pick up that tradition. Money was the consensus, just get a card with some cash. I don't disagree, but I am warning you graduates now, I can almost guarantee that someone will give out a copy of the Dr. Suess classic, “Oh The Places You'll Go”. And it is a fitting tribute for the occasion:“ Congratulations! Today is your day. You're off to Great Places! You're off and away! You have brains in your head. You have feet in your shoes. You can steer yourself any direction you choose. You're on your own. And you know what you know. And YOU are the person who'll decide where to go.”It is a remarkable feeling, no? To be on the precipice of what comes next and then to set off on the journey. It is so exciting, perhaps a little frightening, if not for you, then for your parents or grandparents and other loved ones. Timothy likely felt this same way when he began his journey with Paul and Silas. In our text, the “they” we hear is in reference to those three Paul, Silas, and Timothy, maybe more. Timothy just joined the group. In the passage immediately before this, Paul and Silas stop in Lystra, where they hear about this young disciple named Timothy. Among believers in Lystra, Timothy is well spoken of. So Paul asks Timothy to join him on this mission. Timothy probably thought “oh the place I'll go”. And go they did, from town to town, the churches were growing, everything was great!That is until they came to Phrygia. Paul and crew want to go to Asia. They think, “that's where God is calling us to proclaim the Gospel. So that must be the right place for us.” So they went to turn left and head to Asia, but the Holy Spirit forbade them to go. That's strange… why would the Holy Spirit not let me go? And what does that even mean? Did a giant wind push against them every time they tried to turn left? Did their compass only point them east? However it happened, they couldn't go into Asia. So the crew thinks well what do you do when you can't turn left… you go right! And so they try to turn right and go to Bithynia, but the Holy Spirit doesn't allow that either. With no other options left, they go to Troas.If you are Timothy, you've got to wonder what went wrong? Everything was so good? We were going to all these places, the church was growing, we had a great plan! But just when everything seemed great, suddenly it wasn't anymore. Graduates, this will undoubtedly happen to you. Surely everyone gathered has had a time like that: when everything seemed to be going great, you thought you were doing what God wanted you to do, but suddenly your plans changed (or they were changed for you), and the roads you wanted to take became blocked. Maybe the major you'd hope for didn't work out. Or you didn't get that job you thought you always wanted or were let go of the job you loved. Maybe that relationship you never thought would end came to a close. Or an unexpected trip to the doctor makes you put everything on hold. Despite your best efforts you ended up in a place you never wanted to be. We've all been there. As Dr Suess says: “I'm sorry to say so but, sadly, it's true that Bang-ups and Hang-ups can happen to you. You can get all hung up, in a prickle-ly perch. And your gang will fly on. You'll be left in a Lurch. You'll come down from the Lurch with an unpleasant bump. And the chances are, then, that you'll be in a Slump. And when you're in a Slump, you're not in for much fun. Un-slumping yourself is not easily done.Yet, it is at those places you never wanted to be, in the times you least expect, that something will happen or someone will come and help and get you unslumped. For Timothy and crew their unslumping came from a vision that Paul had while in Troas: a man saying “Come to Macedonia and help us.” The three of them got up and immediately headed to Macedonia, “convinced that God had called them to proclaim the good news there”.They set sail from Troas, landed in Samothrace, and then came ashore at Neapolis. Neapolis is this wonderful little seaside town, the kind of place you want to land in, and maybe put down some roots; enjoy the sandy beaches and nice weather. I could imagine Timothy saying to Paul and Silas, “we don't really need to follow that vision, that dream, that call, right?” But Paul and his companions don't stop and stay there. It's nice, but they know it's not where they are supposed to be. You'll have your own Neapolis too, places and opportunities that seem really nice, the city or job or relationship you could see yourself in. And the temptation to stay will be strong, yet you'll know it's not right. Heed the voice, the vision, the calling God has placed on you. There will be a reason you move on, even if it is not clear in the moment.Finally Paul, Timothy, and Silas land in Philippi, even though that was not the original goal. Remember Paul wanted to spread the Gospel and grow the church in Asia. But listen to how this part of Paul's mission ends. On the sabbath they all go to the river, hoping to find people praying. They join a group of women and among them is Lydia, likely a wealthy business woman with great influence. She listened eagerly to Paul, had herself and her whole family baptized, and then opened her home to Paul and Timothy and Silas. Lydia is from Thyatria, which is in Asia, the very place Paul hoped to spread the gospel in the first place. Through all the travels, the wrong turns, and the change of plans, Paul does in fact fulfill his mission of growing the church in Asia, just not where and how he expected too.Despite our best efforts, God's calling and leading come through mistaken directions and failed attempts, which can certainly be frustrating and make discernment difficult.We'd like to think “we are the one's who decide where to go”. As Dr/ Seuss puts it. But that's where he's wrong. As Paul, Timothy and Silas attest, it is an illusion to think it's all up to us. God is in charge of the journey you're on. At times, it won't look the way you want or lead to the places you'd hoped. But thankfully Jesus promises us an Advocate, the Holy Spirit, that helps us in discernment and guides us to where we need to go, what we need to do, and who we should meet along the way. For Paul and Timothy, the journey nor the destination were likely what the team imagined. The wandering, the rejection, the vision in a dream, and the people they met. They did not expect a woman, that wasnt what the vision showed. Yet, in the end God's will was done, not their own, which is what we all pray for.Graduates/young people, it's okay if your journey in life looks like this. Parents/grandparents, it's okay if your young person's journey looks like this. God is still at work in the mess of it all. The reality for not just graduates but for all of us is our own journeys will be less like us deciding the places we go, and more like the wanderings of Paul and the rest: ending up in places we didn't expect, receiving direction in ways we didn't anticipate, and meeting people we never predicted, but trusting that God is still leading.“Plans are made. Plans come apart.” Says Kate Bowler, “New delights or tragedies pop up in their place. And nothing human or divine will map out this life, this life that has been more painful than I could have imagined. More beautiful than I could have imagined.”Amen.

The post Acts 20:1-16: A Week in Troas appeared first on HIGH DESERT CHURCH PCA.

Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: Paul at Troas and Assos 1 Subtitle: Series in The Book of Acts Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 3/24/2025 Bible: Acts 20:1-12 Length: 27 min.

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: Paul at Troas and Assos 2 Subtitle: Series in The Book of Acts Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 3/25/2025 Bible: Acts 20:1-12 Length: 28 min.

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: Paul at Troas and Assos 3 Subtitle: Series in The Book of Acts Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 3/26/2025 Bible: Acts 20:1-12 Length: 28 min.

Our Bible Readings of the Day are Acts 20:1–12 and 2 Corinthians 11:22–28. After an extended stay in Greece, Paul sets off on another journey, finally arriving in Troas. There, as he preaches late into the night, a young man named Eutychus falls asleep on a window ledge and tumbles three floors to his death. Paul rushes to his side and restores Eutychus to life. Later, in his second letter to the Church at Corinth, Paul recounts in detail the numerous hardships he endured in his ministry.

This week is Part 2 of our Grand Canyon Episodes! This week we take a look at Kincaid's Cave in the Grand Canyon! Have you heard of this “cave”? If so, what have you heard? This is an intriguing topic to dive into! Sponsors Ollie Pet – Ollie.com/GRAVE (Code: GRAVE) Beam – ShopBeam.com/GRAVE (Code: GRAVE) Check out our sources below for more info and to continue learning! Please Rate & Review us wherever you get your Podcasts!  Mail us something:  GYT Podcast PO Box 542762 Grand Prairie, TX 75054 Leave us a Voicemail or shoot us a text! 430-558-1304 Our Website WWW.GraveYardPodcast.com Patreon https://www.patreon.com/GraveYardTales Youtube: Youtube.com/c/GraveYardTales Rumble – GraveYard Tales Podcast Do you want GraveYard Merch?!?! Go to https://www.teepublic.com/stores/graveyard-tales?ref_id=22286 to get you some!  Visit Podbelly.comto find more shows like us and to get information you might need if you're starting your own podcast. Thank You Darron for our Logo!! You can get in touch with Darron for artwork by searching Darron DuBose on Facebook or Emailing him at art_injector@yahoo.com Thank you to Brandon Adams for our music tracks!! If you want to hear more from Brandon check him out at: Soundcloud.com/brandonadamsj Youtube.com/brandonadams93 Or to get in touch with him for compositions email him at Brandon_adams@earthlink.net Our Contacts WWW.GraveYardPodcast.com Email us at: GraveYardTalesPodcast@gmail.com Find us on social media: X(Twitter): @GrveYrdPodcast Facebook: @GraveYardTalesPodcast Instagram: @GraveYardTalesPodcast Sources https://www.bookwormpublishing.net/post/the-lost-city-of-the-grand-canyon-in-search-of-an-ancient-advanced-civilisation https://www.jasoncolavito.com/the-1909-grand-canyon-hoax.html https://www.maxtour.co/is-the-grand-canyon-a-sacred-place/ https://www.grandcanyontrust.org/blog/leigh-kuwanwisiwma-grand-canyon-has-spirit/ https://grcahistory.org/history/native-cultures/hopi/ https://www.britannica.com/topic/Yuman https://tentribespartnership.org/tribes/fort-yuma-quechan-indian-tribe/ https://www.adobegallery.com/origin/Yuma https://www.britannica.com/topic/Quechan https://brtiamerica.blogspot.com/2014/02/what-ever-happened-to-g-e-kincaid.html https://grandcanyonhistory.org/uploads/3/4/4/2/34422134/top_2009_2.pdf https://www.shakaguide.com/article/grand-canyon/egyptian-artifacts-in-the-grand-canyon https://www.reddit.com/r/UnresolvedMysteries/comments/1dq16wo/in_1909_the_arizona_gazette_released_an_article/ https://www.smithsonianmag.com/smithsonian-institution/busting-13-of-the-smithsonians-most-persistent-myths-135407460/ https://www.paranormalinsight.co.uk/blog/g-e-kincaid-and-the-grand-canyon-caves-fact-fiction-or-cover-up https://youtu.be/ZCYMAs4cqRU?si=OmZk84OjSn4INupk https://www.gaia.com/article/grand-canyon-mysteries-pyramids-and-ancient-civilizations?utm_source=Google+Search+Paid&utm_medium=TROAS&utm_campaign=0-dynamic-general-english-NA&utm_term=not-applicable&gad_source=1&gclid=CjwKCAiAkc28BhB0EiwAM001TeuNN9tIzwqSf6QDXmi_pXi2ODeHjJSxkT_IsUOXGDcA08fVe6rRnxoC1P4QAvD_BwE

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2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to render the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15:32 – details can only be conjecture). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. His ironic language contrasts the Apostles' sufferings for proclaiming the Gospel's message with the indifferent and lavish lifestyle of the Corinthian believers. Paul concludes the chapter by a declaration that it is God who he seeks to please and not fickle people driven by their own motives.cont reading... https://christadelphianvideo.org/thoughts-on-the-readings-for-march-4th-leviticus-9-10-psalms-108-109-2-corinthians-1-2/

Daily Office - Wednesday in the Seventh Week After EpiphanyOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth. Isaiah 49:6bConfession:Let us humbly confess our sins unto Almighty God.Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.  Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.  The InvitatoryLord, open our lips. And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia.Psalm 95:1–7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms. For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also. The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 119:145-176 QophIcall with my whole heart; *answer me, O Lord, that I may keep your statutes.I call to you;oh, that you would save me! *I will keep your decrees.Early in the morning I cry out to you, *for in your word is my trust.My eyes are open in the night watches, *that I may meditate upon your promise.Hear my voice, O Lord, according to your loving-kindness; *according to your judgments, give me life.They draw near who in malice persecute me; *they are very far from your law.You, O Lord, are near at hand, *and all your commandments are true.Long have I known from your decrees *that you have established them for ever. Psalm 119: ReshBehold my affliction and deliver me, *for I do not forget your law.Plead my cause and redeem me; *according to your promise, give me life.Deliverance is far from the wicked, *for they do not study your statutes.Great is your compassion, O Lord; *preserve my life, according to your judgments.There are many who persecute and oppress me, *yet I have not swerved from your decrees.I look with loathing at the faithless, *for they have not kept your word.See how I love your commandments! *O Lord, in your mercy, preserve me.The heart of your word is truth; *all your righteous judgments endure for evermore. Psalm 119: ShinRulers have persecuted me without a cause, *but my heart stands in awe of your word.I am as glad because of your promise *as one who finds great spoils.As for lies, I hate and abhor them, *but your law is my love.Seven times a day do I praise you, *because of your righteous judgments.Great peace have they who love your law; *for them there is no stumbling block.I have hoped for your salvation, O Lord, *and have fulfilled your commandments.I have kept your decrees *and I have loved them deeply.I have kept your commandments and decrees, *for all my ways are before you. Psalm 119: TawLet my cry come before you, O Lord; *give me understanding, according to your word.Let my supplication come before you; *deliver me, according to your promise.My lips shall pour forth your praise, *when you teach me your statutes.My tongue shall sing of your promise, *for all your commandments are righteous.Let your hand be ready to help me, *for I have chosen your commandments.I long for your salvation, O Lord, *and your law is my delight.Let me live, and I will praise you, *and let your judgments help me.I have gone astray like a sheep that is lost; *search for your servant,for I do not forget your commandments.  Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen.LessonsRuth 2:1-13Now Naomi had a kinsman on her husband's side, a prominent rich man, of the family of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor." She said to her, "Go, my daughter." So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, "The Lord be with you." They answered, "The Lord bless you." Then Boaz said to his servant who was in charge of the reapers, "To whom does this young woman belong?" The servant who was in charge of the reapers answered, "She is the Moabite who came back with Naomi from the country of Moab. She said, 'Please, let me glean and gather among the sheaves behind the reapers.' So she came, and she has been on her feet from early this morning until now, without resting even for a moment." Then Boaz said to Ruth, "Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn." Then she fell prostrate, with her face to the ground, and said to him, "Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?" But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!" Then she said, "May I continue to find favor in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants."The Word of the Lord. Thanks Be To God.Te Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb.You overcame the sting of death and opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting.2 Cor. 1:23-2:17But I call on God as witness against me: it was to spare you that I did not come again to Corinth. I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy, because you stand firm in the faith. So I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came, I might not suffer pain from those who should have made me rejoice; for I am confident about all of you, that my joy would be the joy of all of you. For I wrote you out of much distress and anguish of heart and with many tears, not to cause you pain, but to let you know the abundant love that I have for you. But if anyone has caused pain, he has caused it not to me, but to some extent-- not to exaggerate it-- to all of you. This punishment by the majority is enough for such a person; so now instead you should forgive and console him, so that he may not be overwhelmed by excessive sorrow. So I urge you to reaffirm your love for him. I wrote for this reason: to test you and to know whether you are obedient in everything. Anyone whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ. And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs. When I came to Troas to proclaim the good news of Christ, a door was opened for me in the Lord; but my mind could not rest because I did not find my brother Titus there. So I said farewell to them and went on to Macedonia. But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads in every place the fragrance that comes from knowing him. For we are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not peddlers of God's word like so many; but in Christ we speak as persons of sincerity, as persons sent from God and standing in his presence.The Word of the Lord.Thanks Be To God. Matt. 5:21-26“You have heard that it was said to those of ancient times, 'You shall not murder' and 'whoever murders shall be liable to judgment.' But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, 'You fool,' you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.The Word of the Lord. Thanks Be To God. Benedictus Dominus Deus Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen.The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.  The PrayersThe Lord be with you.And also with you. Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.  Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you; R. We praise your name for ever.V. Lord, keep us from all sin today; R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy; R. For we put our trust in you.V. In you, Lord, is our hope; R. And we shall never hope in vain.The CollectsCollect of the DayO Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects: A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for Grace O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Take a moment of silence at this time to reflect and pray for others.Collect of Saint Basil O Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen.  A Prayer of St. John Chrysostom Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.  DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Full Text of ReadingsSeventh Sunday in Ordinary Time Lectionary: 81The Saint of the day is Saint PolycarpSaint Polycarp's Story Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century. Saint Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp's leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church. Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia. At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint's body burned. The “Acts” of Polycarp's martyrdom are the earliest preserved, fully reliable account of a Christian martyr's death. He died in 155. Reflection Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour…” (Acts of Martyrdom, Chapter 14). Saint Polycarp is the Patron Saint of: Relief from Earaches Saint of the Day, Copyright Franciscan Media

This week we dive into part 1 of 2 parts on the Grand Canyon. This time we discuss the geography of the Grand Canyon and the peoples who have lived around it for centuries. And some of the oddities that happen in the Grand Canyon… Stay tuned next time for Part 2 Sponsors Graza – Graza.co (Code: GRAVE) Beam – ShopBeam.com/Grave (Code: GRAVE) Me Undies – MeUndies.com/GraveYard (Code: GRAVEYARD) Check out our sources below for more info and to continue learning! Please Rate & Review us wherever you get your Podcasts!  Mail us something:  GYT Podcast PO Box 542762 Grand Prairie, TX 75054 Leave us a Voicemail or shoot us a text! 430-558-1304 Our Website WWW.GraveYardPodcast.com Patreon https://www.patreon.com/GraveYardTales Youtube: Youtube.com/c/GraveYardTales Rumble – GraveYard Tales Podcast Do you want GraveYard Merch?!?! Go to https://www.teepublic.com/stores/graveyard-tales?ref_id=22286 to get you some!  Visit Podbelly.comto find more shows like us and to get information you might need if you're starting your own podcast. Thank You Darron for our Logo!! You can get in touch with Darron for artwork by searching Darron DuBose on Facebook or Emailing him at art_injector@yahoo.com Thank you to Brandon Adams for our music tracks!! If you want to hear more from Brandon check him out at: Soundcloud.com/brandonadamsj Youtube.com/brandonadams93 Or to get in touch with him for compositions email him at Brandon_adams@earthlink.net Our Contacts WWW.GraveYardPodcast.com Email us at: GraveYardTalesPodcast@gmail.com Find us on social media: X(Twitter): @GrveYrdPodcast Facebook: @GraveYardTalesPodcast Instagram: @GraveYardTalesPodcast Sources https://www.grandcanyon.org/products/gc-bare-essentials-geology-1-20924?cid=14762092235&agid=130592060147&mt=&dev=c&gad_source=1&gclid=CjwKCAiA-ty8BhA_EiwAkyoa356ZOgGoQD3f5RrWzz7pexL8x9VJU1WpQcL5rWUwNhuzjz-TN_VdsBoCJnwQAvD_BwE https://www.nps.gov/grca/learn/nature/grca-geology.htm https://www.grandcanyontrust.org/blog/geology-rocks-grand-canyon-rock-layers?gad_source=1&gclid=CjwKCAiA-ty8BhA_EiwAkyoa3xEKwdCTgiUuy8UikNuIyo6EQTxtiDVM6f4PXzeIq42T5O_eWUSHoBoCyhkQAvD_BwE https://www.gaia.com/article/grand-canyon-mysteries-pyramids-and-ancient-civilizations?utm_source=Google+Search+Paid&utm_medium=TROAS&utm_campaign=0-dynamic-general-english-NA&utm_term=not-applicable&gad_source=1&gclid=CjwKCAiAkc28BhB0EiwAM001TeuNN9tIzwqSf6QDXmi_pXi2ODeHjJSxkT_IsUOXGDcA08fVe6rRnxoC1P4QAvD_BwE https://www.nps.gov/grca/learn/education/human-history.htm https://grcahistory.org/history/humans-at-grand-canyon/ https://library.nau.edu/speccoll/exhibits/grand-canyon-100/index.php/native-american/ https://www.wernative.org/ayr-questions/grand-canyon-relation-story https://www.wildwestchallenge.com/642-2/ https://www.nps.gov/grca/learn/management/statistics.htm https://www.discovermagazine.com/planet-earth/ancient-artifacts-have-been-found-in-the-grand-canyon-going-back-12-000 https://www.businessinsider.com/facts-about-the-grand-canyon#only-30-of-the-grand-canyons-caves-have-been-explored-5 https://www.outsideonline.com/adventure-travel/national-parks/national-parks-ghost-stories/ https://explorethecanyon.com/grand-haunted-history-canyons-el-tovar-hotel/ https://www.shakaguide.com/article/planyourtrip/haunted-national-parks#:~:text=If%20you're%20hiking%20on,%2C%20she's%E2%80%93well%2C%20wailing. https://www.reuters.com/article/business/ghosts-said-to-mingle-with-guests-at-haunted-arizona-hotel-idUSLNE89U01P/ https://www.azhauntedhouses.com/real-haunt/gadsden-hotel.html

Can't Save Yourself. Today, Pastor Michael is continuing last week's theme on salvation, and we continue with our previous week's essential list: Everyone needs to be saved.You cannot save yourself. God sent the one and only savior, Jesus Christ, to save us. Pastor Michael picks up the story about 15 years after the Resurrection. Paul and Silas set out on a mission to start new communities of believers. Jerusalem and Antioch were two of the leading Christian areas at the time. During this trip, they enlisted Timothy as part of their troupe, and Luke may have also joined them.    So they headed west to Troas, and Paul had a vision, a waking one.  In this vision, he sees a man calling him from across the water, asking them to come to Macedonia to help them. So, the gang headed out, from Troas to Neopolis to Philipi, in Macedonia.  Paul was preaching there when Lydia approached them and offered them shelter in her home. Soon after they stayed with Lydia, they were out preaching again, and a slave approached them, having an ability to predict the future and screaming, “These are servants of the highest God!”  That sounds good because it was correct, but it was an evil spirit that gave her the ability to predict the future and shout what she did. But she followed them for days, continuing to shout this out.  Finally, Paul turned around and commanded the evil spirit to come out of the girl.  The spirit immediately left her, and she was fine!  Now, at this point, everyone is happy except the men who enslaved the girl to make money with her talents.  They dragged Paul and Silas back into the city, in the middle of a marketplace, and stirred up an angry mob. Paul and Silas are dragged to prison after suffering a good smackdown, courtesy of the crowd.  They prayed and sang praises to God in prison, and other prisoners and the jailer are listening. Then, an earthquake shook pretty much everything, and the jailer panicked. He understood that everyone would get away, and under Roman law, if a prisoner escaped, the guard could get the prisoner's sentence. So he was pretty freaked out! He draws his sword and places it against his chest to kill himself, and a shout tells him to STOP.  It's Paul.  Paul told him “Believe in Jesus, and you will be saved.” Roman guard, Jesus's love.  The perfect example of how salvation works. (CSB Bible Notes) 16:28 We are not told how Paul knew what the jailer was about to do. There may have been just enough light, Paul may have had prophetic insight, or he may have heard enough to surmise what was about to happen. 16:29-30 The jailer fell down trembling because he realized the earthquake was supernatural. This prompted him to ask the most important question in the book of Acts: What must I do to be saved? He was spared from death in the quake, spared from suicide by the discovery that the prisoners had not fled, and now wanted to be spared from God's future judgment. Today's verses can be found in Acts 15:39 - 16:40. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Three questions from listeners are the topic of this week's show. The first question from Aaron is about an issue with bid adjustments causing problems with the CPC. Next we discuss a question from Roman about AI and its affect on pay per click. And last a question from Eric about graduating from TCPA to TROAS.Try Opteo for free for 28 days - https://opteo.com/pspChris Schaeffer - https://www.chrisschaeffer.comWatch this episode on YouTube: https://youtu.be/uby0rFJA63kSubmit a Question - https://www.paidsearchpodcast.comTwitter - https://x.com/PaidSearchPod

Acts 20:1-12 January 22, 2025 PM.

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessWelcome:We can get so caught up in the daily details of living that we begin to wonder sometimes if God is working at all. In today's episode, we really see God working in some interesting ways that might just serve as a reminder to us of what God is doing and how He's doing it in all sorts of situations.Introduction:The story involves three different encounters they had with three different groups of people. First, there is Lydia, a seller of purple. Then, there is this interesting young slave girl who is demon-possessed and follows Paul around. Finally, there is the most famous story, one of those classic Bible stories—the Philippian jailer.Episode Outline:Lydia's Conversion:Scripture Reading: Acts 16:11-15Paul, Silas, Timothy, and Luke travel from Troas to Philippi, a leading Roman colony.They find a group of women praying by the river, including Lydia, a worshiper of God and a seller of purple cloth.God opens Lydia's heart to respond to Paul's message. She and her household are baptized, and she offers her home to Paul and his companions.The Slave Girl and Paul's Annoyance:Scripture Reading: Acts 16:16-24A slave girl with a spirit of divination follows Paul and his companions, proclaiming their mission.Paul, annoyed, commands the spirit to leave her, and she is delivered.Her owners, angered by the loss of their income, drag Paul and Silas before the magistrates, who have them beaten and imprisoned.The Philippian Jailer's Conversion:Scripture Reading: Acts 16:25-40At midnight, Paul and Silas pray and sing hymns in prison, despite their suffering.A violent earthquake opens the prison doors and loosens their chains.The jailer, fearing the prisoners have escaped, prepares to kill himself. Paul reassures him that all prisoners are still there.The jailer asks, "What must I do to be saved?" Paul responds, "Believe in the Lord Jesus, and you will be saved—you and your household."The jailer and his household believe, are baptized, and rejoice in their newfound faith.The magistrates order Paul and Silas to be released, but Paul insists they be escorted out publicly to acknowledge their wrongful treatment as Roman citizens.Key Points:The conversion of Lydia highlights God's work in opening hearts to the gospel and the resulting generosity that comes from faith.The deliverance of the slave girl shows God's power over spiritual oppression and the liberation it brings.The dramatic events in the prison emphasize the importance of faith in Jesus Christ for salvation and the profound impact it has on entire households.Conclusion:In each of these encounters, we see God actively working through Paul and his companions to bring about His will. Whether it's through opening hearts, delivering from demonic oppression, or dramatically saving a jailer and his household, God's hand is evident. As we reflect on these stories, let's be encouraged to look for God's work Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Can love and forgiveness truly transform our lives? Unearth the profound emotional and spiritual insights of 2 Corinthians 2 with us, as we explore the apostle Paul's heart-wrenching experiences and his message of compassion among the Corinthians. Discover how Paul expertly navigates the tension between sorrow and love, shedding tears not to burden others with grief, but to illuminate the boundless love he holds for them. We reflect on the power of forgiveness and the call to redeem those who have strayed, reminding us of the healing found in reconciliation and unity.As we journey through Paul's travels to Troas and Macedonia, we unravel the complex emotions of restlessness and triumph that accompany his mission. Discussing his commitment to authenticity, we examine Paul's role as a bearer of Christ's knowledge, whose essence resonates as a sweet fragrance differently among the saved and the perishing. Join us for an enthralling conversation on spiritual leadership, the sincerity of sharing God's word, and the delicate dance between joy and sorrow within the Christian faith. This episode promises to challenge and inspire, offering fresh perspectives on obedience, love, and the divine purpose of our spiritual paths.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

2 Timoteo 4:11-18 11 Solo Lucas está conmigo. Toma a Marcos y tráele contigo, porque me es útil para el ministerio. 12 A Tíquico lo envié a Éfeso. 13 Trae, cuando vengas, el capote que dejé en Troas en casa de Carpo, y los libros, mayormente los pergaminos. 14 Alejandro el calderero me ha causado muchos males; el Señor le pague conforme a sus hechos. 15 Guárdate tú también de él, pues en gran manera se ha opuesto a nuestras palabras. 16 En mi primera defensa ninguno estuvo a mi lado, sino que todos me desampararon; no les sea tomado en cuenta. 17 Pero el Señor estuvo a mi lado, y me dio fuerzas, para que por mí fuese cumplida la predicación, y que todos los gentiles oyesen. Así fui librado de la boca del león. 18 Y el Señor me librará de toda obra mala, y me preservará para su reino celestial. A él sea gloria por los siglos de los siglos. Amén. ------------------- Creemos en el poder de la generosidad y en el impacto positivo que podemos tener en la vida de los demás. Tu apoyo a través de donaciones desempeña un papel vital en nuestra misión de extender el amor de Cristo y dar ayuda a quien más lo necesitan. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://iglesiaguerrero.org/⁠⁠

Acts 16:11-34 English Standard VersionThe Conversion of Lydia11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.Paul and Silas in Prison16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods.23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.The Philippian Jailer Converted25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas.30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Acts 15:36-16:10

2 Corinthians 2:12-17 ESVTriumph in Christ12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Walk with God | October 2, 2024 Season 18: Partners in the GospelSCRIPTURE: Philippians 1:1-5SHOW NOTES: We invite you to subscribe to our ministry website – Discover God's Truth – where you will find resources to encourage you in your Walk with God. The book of Philippians is Paul's thank-you letter to the church at Philippi. He has great affection for the people who have partnered with him in the Lord's ministry, and this is another opportunity for Paul to encourage the believers. He greets them with these words, “May God our Father and the Lord Jesus Christ give you grace and peace.” (Philippians 1:2)A small city, Philippi was a Roman colony. Paul and his mission team were specifically called from Asia Minor (current day Turkey) to Macedonia. They immediately departed and, a few days later, arrived in Philippi.A vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them … setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. (Acts 16:9-12) Paul met Lydia, the seller of purple, and a group of women praying by the river. After hearing the Gospel message, she and her house believed and were baptized. Following a conflict in the marketplace, Paul and Silas were beaten and thrown into prison. God sent an earthquake that night, and the doors were opened, and their chains unfastened. Everyone in the prison that night saw God's mighty power. You have been my partners in spreading the Gospel from the day you first heard it until now. Philippians 1:5SONG: "God of Every Grace" - https://www.youtube.com/watch?v=Z5SARNm0M8A&list=RDZ5SARNm0M8A&start_radio=1

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner Today I'm talking about the tools you need to become a multiplying disciple.  When you think of a mechanic, a home builder or a surgeon, you naturally think of the tools they need to accomplish their task.  If you want to build the Kingdom, save lives for eternity and repair and supercharge your relationship with God, you will need to invest in tools that will help you get the job done.  I'm going to share some of the tools that have helped me the most. Transcript for: The Tools of a Multiplying Disciple My 1997 Honda Civic needed a new clutch.  It was slipping and my mechanic friend told me it was going to cost a couple of thousand dollars to replace.  That was more than I had at the time and so I decided I would do it myself.  I've never been much of a “shade tree mechanic.”  I had changed the oil a few times and that was about it.  I started asking around and a few people in the church encouraged me to try doing it myself and two older brothers said that would help me and offer advice.  The problem was that I didn't have any tools to work on a car.  I was told to go to Harbor Freight Tool Store.  Harbor Freight is like Toys “R” Us for men.  It's got every tool for every job you can imagine, painting, car repair, car body work, house repair.  If you have a project, you need to go to Harbor Freight.  My wife absolutely hates the store as much as I dislike walking into a Hobby Lobby home goods store or an Ulta cosmetics store.  I walked into Harbor Freight and bought everything I needed to change the clutch, a floor jack, jack stands, a clutch pulling tool, a wheeled floor crawler for getting under the car and a 300-piece mechanics tool set with all the wrenches and sockets I needed for any car job.  It took me about a week to change the clutch.  With the advice of the two older brothers and hours of watching YouTube videos, I finally got it back together and back on the road.  It was a fantastic feeling.  Not just having an operating car again, but viewing myself as a person who is capable of fixing mechanical problems.  All I needed was good advice and the right tools for the job. Becoming a multiplying disciple also demands the right tools if you want to be successful in walking with God and saving souls.  The Apostle Paul told Timothy in 2 Timothy 4:2 to, “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.”  Timothy needed to prepare for the work he was called to do.  He needed to have the right life, doctrine and tools necessary to get God's will done.  If you want to grow in your spiritual skills, you need to get the right tools for the job.  Here are the ones that help me the most: ·         The first thing to buy when building your spiritual tool kit is a paper study Bible.  God's word is by far the most powerful tool on your tool belt.  As I shared earlier, I started with a Zondervan Study Bible that had commentary notes embedded below the scriptures.  It increased my comprehension of God's word dramatically.  You don't need a combined commentary/Bible, but a large, easy to read Bible will provide you the space to take notes, highlight and dig into.  ·         Good books and spiritual books.  Look at how valuable books were to Paul in 1 Timothy 4:13, “When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.”  I already covered this in an earlier chapter, but a few classic books and biographies will inspire and equip you. ·         Bible App.  The Bible App is a great free resource that combines in one location tools that in the past demanded multiple tools.  It works as a great concordance so you can find scriptures.  I use it when I don't have my paper Bible with me.  I probably use it the most for listening when I go for a walk in the morning.  I like having the Bible read to me and that is the way most people in the past “read” the Bible.  It also offers many other Bible study tools and series that I rarely use. ·         Gospel Study Series.  I rarely leave the house without my Bible and “Disciple's Handbook.”  This is a book printed in the nineties that includes a gospel study series that covers the first principles of the faith.  Whenever I lead a Bible study, I use it to guide my discussion.  The version I have has a leather cover and was printed in the Philippines.  If you want to multiply disciples, you need a tool for guiding a seeker from initial interest to belief, repentance, baptism and the first year of discipleship.  There are also first principles apps that can be used.  ·         One volume commentary.  My friend, John Lusk, gave me a one-volume commentary when I was a younger Christian.  It was incredibly helpful in getting deeper into God's word and offered more insight than the study Bible I had.  I would recommend one like the “New Bible Commentary” by Gordon J. Wenham.  Instead of multiple volumes, it covers the entire Bible in one book.  ·         Commentary set.  Once you are ready to move on from a one-volume commentary and you are starting to prepare Bible discussions and sermons, you will need multi-volume commentaries.  I have several that I used in preparing my Sunday sermons.  The first one I start with is the Tyndale New Testament Commentary set.  This series is inexpensive and basic, but it's very readable and offers a great first approach to any New Testament passage.  The second commentary I read after the Tyndale is The New International Commentary on the Old and New Testament.  These commentaries are too expensive to buy in a set, so when I'm preparing to go through a series on Genesis or Matthew, I buy that specific volume that covers the book or letter I'm preaching on.  It offers great insight and a modern writing style.  The third commentary set I read in preparing for a sermon is the Pulpit Commentary Set.  This set was written in the late 1800's and it's prose can be a little tough to read at times, but I love it because it is written for preachers in particular.  It offers sermon outlines, ideas, illustrations and applications that are super handy for sermon preparation.  Some of my friends don't like this series because it's a little more difficult to read, but it's always my last reference before preaching a good sermon.  Many times, it has helped me come up with outlining and providing subject headings for a particular passage.  You can buy the entire series for a little over $400.  I bought it in the early 90's for $199.  ·         Audible.com.  Leaders are readers.  Often the only way I can find the time to read the books I'm in is by listening to them.  The best service I've found is Audible.com.  I listen to great books while walking, working out or driving.  Another benefit is that my family can share my audio library with me. ·         Journal.  I've gone back and forth between paper journals and digital.  Most recently I've kept a journal on a Microsoft Word document.  I started it in 2017 and use the same file and just keep adding to it.  This file has grown to over 700 pages   I borrowed the following questions from Tim Ferris and expanded them a little.  They serve as an outline and memory jogger: §  I am grateful for: §  Daily affirmations, I am… §  Three amazing things that happened yesterday §  How could I have made yesterday better? §  Goals §  What would make today great? §  10 ideas This takes me about five minutes and helps me keep track of where I'm trying to go in my life and what I can work on.  My advice is to use whatever journaling tool that you will actually use and stick with. ·         Clipboard and yellow pad.  I can't really function without my clipboard and yellow lined pad.  This is as “old school” as it gets.  The reason I like it is that I'm a chronic list person.  When I sit at my desk and meditate or pray, I keep it next to me with a pen and when the Spirit brings up an idea, I immediately write it down on my pad so I won't forget it.  I'm not a naturally organized person and without writing things down, I often forget what I need to get done.  Studies show that writing things down by hand actually improves your memory and recall.  A Chinese proberb says, “The faintest ink is more powerful than the strongest memory.”  You can use your phone or phone app or something else, but whenever God gives you an idea, make sure you take that thought captive and put in on paper or somewhere you can recall it later.  ·         G-2 pens.  I've tried all sorts of different pens and have landed on the Pilot G-2 07 blue pen as my favorite.  It's inexpensive and super smooth flowing.  I buy them in a large bundle from Amazon.  ·         3x5 cards.  I absolutely love 3x5 cards.  They can't be beat for versatility and utility.  I use them to keep track of the people I'm reaching out to.  I don't like putting people's names into my phone until they get baptized because it's so easy to get lost in my contacts.  I write someone's name down, their phone number and what I know about them and then every time I call, text or study with them I put the date.  I have 3x5 cards from people I met, followed up with, studied with and baptized.  It's so encouraging.  I also use them for memory scriptures and inspiring quotes.  I use them often at our midweek gatherings when I ask for prayer requests or ideas for the ministry.  They are super cheap, disposable and incredibly portable and helpful. ·         Invitation cards.  Invitation cards make it much easier to share your faith.  There is so much natural reluctance to reaching out that I can't imagine going without this handy tool.  I read a book on evangelism that compared it to handing out tickets to heaven.  One card can change a life.  Yet, without an invitation card, you are forced to rely on your natural conversational skill and inventiveness to get into a conversation and then steer it toward God.  With a card it's as simple as, “Hi, I go to a great church and I'd love for you to come!”  If the person has any openness, they may take that first step.  ·         Freedom.  Freedom.to is a web blocking software that I use to increase my ability to focus.  If I want to write a book, prepare a sermon or podcast, or do anything else that demands sustained attention, the first thing I do is turn on Freedom for 45 minutes and it keeps me from going to distracting or damaging websites.  It's a game-changer for me and one I'd recommend to anyone who wants to be able to concentrate on big projects. ·         Ear Plugs.  I can't live without Mack's Ultra Soft earplugs.  I started using these when my wife allowed our pug, FSBO “Fizbo”, to sleep on our bed at night.  He had a nasty snore and I got into the habit of using earplugs.  I found out they are also incredibly handy for screening out other noise when I'm working at my desk.  I need tools that keep me focused on my work.  They are very cheap and super handy.  The only problem is that my new pug, “Rocky”, slips into my office and eats the ear plugs.  I wonder where they all went and then I find them in my back yard after they have passed undigested through her GI tract! ·         Walking shoes.  I've gotten into the habit recently of walking for three miles.  It accomplishes three things at once.  It's good exercise and burns around 300 calories.  I listen to the Bible on audio for the first thirty minutes and then I pray on the thirty minute return leg.  You need good walking shoes.  I'm currently using Hokas, but I also like any Nike running shoe brand. ·         Airbuds.  Airbuds create time in your life that you didn't know existed.  Time while driving, working out, walking or working is time you can be learning or developing new skills.  I rarely turn on my car without first plugging in my Airbuds and turning on a book on Audible.  I recently finished a 130+ hour listen to “The Decline and Fall of The Roman Empire” by Edward Gibbon.  There is no way I'd have time to read this 2,100 page monster if it were in book form, but I can fit it into the “cracks” in my life and benefit from great writing and excellent narrators.  Prioritize reading over listening to music. ·         Purity accountability software.  I use accountable2you.com software to provide “guard rails” against pornography on the internet.  It sends a weekly report to a couple of friends showing my viewing habits.  I wish I didn't need accountability but here's how God views the human heart, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the LORD, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.”  Jeremiah 17:9-10 NLT. I know God will hold me accountable.  I need to hold myself accountable. ·         Private location.  Every disciple needs a private place to meet with God.  You need your own desk or chair that gives you the privacy and space to connect with God.  I like a good desk and even enjoy having sidewalls that keep me focused on the work at hand.  A cubicle style of desk assists in concentration. ·         A good desk that is organized.  I can't get anything done if my desk is dirty.  I have to keep everything as organized as possible. ·         Spiritual and personal development conferences.  In the summer of 2022, prior to our family of churches' World Discipleship Summit in Orlando, I also attended a church leadership conference that was happening the week before.  I learned some things and gained some fresh insights.  Though theologically there are some differences, I want to learn from people who are growing and developing their skills.  Pay the money and travel wherever needed to grow personally.  You can learn from so many different people and sources.  These are only some of the tools that I use to help me walk with God and seek and save the lost.  Don't be afraid of investing in yourself and your walk with God.  I read somewhere that you should spend 3% of your income on tools for your personal development.  Anything you spend on yourself to grow closer to God and save souls is an investment that has dividends reaching into eternity.  Don't hesitate to spend.  I hope this will help you to invest in tools to help you grow. 

Ralph and John dive into an advanced YouTube live session packed with tactical insights for Google Ads professionals. In this episode, they reveal a powerful two-step strategy designed to outmaneuver Google's algorithm, ensuring maximum efficiency and scalability in campaigns. They break down the critical roles of manual CPC and TROAS bidding strategies, showing how to use manual CPC to secure the first click and TROAS for precise retargeting. The discussion is rich with actionable advice, including the benefits of managing separate campaigns, the significance of click shares, and the strategic use of broad match versus exact match keywords. Ralph and John also tackle pressing audience questions, offering expert guidance on handling unstable e-commerce inventory, optimizing add-to-cart events, and effectively balancing P-Max with standard shopping campaigns. This episode is a must-listen for digital marketers looking to elevate their Google Ads game.Chapters:00:00:00 - Introduction to the Perpetual Traffic Podcast00:00:13 - Why YouTube Lives are Essential for Staying Ahead in Google Ads00:03:28 - Audience Engagement: Real-Time Insights and Interaction00:04:39 - Company Updates: Legal Matters and Growth Strategies00:07:47 - Unveiling the Two-Step Strategy to Outsmart Google's Algorithm00:09:45 - Using TROAS for Targeted Retargeting00:12:15 - Broad Match vs. Exact Match Keywords00:15:44 - Mastering Campaign Performance: Optimization Techniques Explained00:17:02 - The Challenge of Scaling Without Losing Profitability 00:21:15 - How Click Share Affects Ad Visibility and Spend00:25:30 - Strategies for Scaling Campaigns Beyond Initial Success00:29:05 - Addressing Google's Price Fixing in Ad Auctions00:31:05 - Decoding Google's Bidding Strategies and Classifications00:32:59 - Proven Tactics for Scaling Your Google Ads Campaigns00:34:14 - How to Prioritize Campaigns for Maximum Impact00:36:40 - Expert Q&A: Tackling Google Ads Challenges and Best Practices00:38:15 - Dealing with E-commerce Sites and Unstable Inventory00:41:00 - Managing the Balance Between P-Max and Standard Shopping Campaigns00:43:20 - Best Practices for Scaling Google Ads Campaigns00:46:10 - Excluding Existing Customers from Campaigns00:47:25 - Running Standard Shopping Campaigns with P-Max00:50:35 - Effectiveness of Micro Conversions in Google Ads00:53:09 - Addressing Unstable Inventory in E-commerce Campaigns00:57:12 - Rapid Fire Q&A: Quick Solutions to Common Google Ads Issues00:59:13 - Wrapping Up: Key Takeaways and Next StepsLINKS AND RESOURCES:Get Your Marketing Performance Indicators™ Checklist Now!Tier 11 on YouTubeRemarketing Lists for Search Ads (RLSA): What You Need to KnowAbout Target ROAS biddingTier 11 JobsPerpetual Traffic on YouTubeTiereleven.comMongoose Media