Podcasts about Troas

The EU is finally using its teeth on Chinese e-commerce — and the auction landscape is already shifting. Mike and Chris break down what falling CPCs in Europe mean for your accounts, why the July 1st customs change could matter more than any fine, and the playbook for grabbing market share before the window closes.Then: a major Google Marketing Live feature almost nobody is talking about. Google's new AI Performance Insights and the "Share of Voice" metric in Merchant Center finally show your product visibility inside AI Overviews, AI Mode, and Gemini — across both organic and paid. We cover what it does, where it lives, and the one big gap Google still leaves wide open.In this episode: • Why the EU crackdown on Temu, Shein & AliExpress is a sign of what's coming • Average CPCs dropped ~2.3% in May 2026 — and up to 5% in some categories • The July 1st customs exemption change and what it does to Chinese sellers' margins • The playbook: tROAS as a signal, AI Max search, demand-led growth & smart bidding exploration • JoyBuy — the unregulated Chinese player to watch • Google's new AI Performance Insights & Share of Voice metric in Merchant Center • The black box that still remains: campaign-level dataGrowing Ecommerce is brought to you by smec (Smarter Ecommerce). Learn more at smarterecommerce.com.

On Earth as in Heaven Acts 1 by William Klock It's been over ten years since I finished preaching through Luke's Gospel. I had planned to preach on the Acts of the Apostles after a short break, but it didn't happen and didn't happen and didn't happen, but as I was preaching through Ephesians these last few months and pondering the things St. Paul tells us about the what the church is and what that means for us, I got to thinking that I really shouldn't put off Acts any longer.  So I'd planned to jump into it last Sunday. Acts begins with the Ascension of Jesus, and then the very next chapter is Pentecost.  What providential timing!  And then scheduling and a trip to a clericus threw me off by a week.  So last Sunday, Ascension Sunday, you got Ephesians 6—which was a bit of an Ascension sermon—and now on Pentecost, you're getting the Ascension and next week, on Trinity Sunday, you'll get Pentecost! Now, in case you're wondering what Acts has to do with Luke, it's quite a lot. Luke probably wrote his Gospel around a.d. 59 or 60.  He addresses it to someone named Theophilus.  Theophilus means “lover of God”, so some think that Luke may have used this name symbolically and that the Gospel is for everyone who loves God.  It certainly is that, but an attribution like that seems to have been unknown in Luke's world, so Theophilus probably was a real person and was probably a patron who funded Luke's writing project.  Luke was not an eyewitness to Jesus or the events of the Gospels.  As he says in the introduction, he sought out the eyewitnesses so that he could scrupulously record the events surrounding Jesus' life and ministry.  And now Acts.  Luke wrote Acts not long later, sometime between 60 and 62.  The book ends with Paul, imprisoned in Rome, awaiting his hearing before Caesar.  There's a debate about exactly what happened to Paul after that time.  He was martyred at Rome, probably during Nero's persecution of Christians, sometime between 64 and 67.  The traditional view is that Paul's case was heard in 62, he was released, and may have travelled to Spain to preach the good news about Jesus, before returning to Rome to work with Peter to oversee the church there.  The more “modern” view is that Paul was imprisoned once and was executed between 62 and 64.  Whatever the case, since Luke doesn't mention such an important event, we can pretty safely assume he wrote during that time that Paul was awaiting his hearing.  And in the case of Acts, Luke was an eyewitness, at least to part of it.  He researched the early part of Acts just as he did his Gospel, but then he took up with Paul at the city of Troas, on Paul's second missionary journey around 50-51.  Luke spent the following ten or more years travelling with Paul as a missionary and records those events as a participant. And who was Luke other than a companion of Paul?  He was a gentile.  At the end of Colossians, Paul names him separately, apart from his fellow Jewish workers.  In that same passage, Paul describes Luke as a physician.  Beyond that we really don't know a lot about him.  He writes as we would expect a Gentile would write when writing to other Gentiles.  He writes in polished, educated Greek and he often describes Jewish customs for the benefit of his non-Jewish readers.  And when it comes to Acts, he jumps in right where he left off in his Gospel.  He ended with a condensed telling of the Ascension and he begins Acts with a more detailed account, so we'll start there.  It's page 1080 in your pew Bibles if you want to follow along. Luke writes, “Dear Theophilus, The previous book which I wrote had to do with everything Jesus began to do and to teach. I took the story as far as the day when he was taken up, once he had given instructions through the Holy Spirit to his chosen apostles.” Let me pause there.  Notice how Luke writes that in his Gospel he wrote about everything that Jesus began to do and to teach.  Brothers and Sisters, Jesus isn't done.  If Luke's Gospel were called “The Acts of Jesus”, Acts could very easily be “The Acts of Jesus: Part II”.  Jesus isn't done.  Remember what we learned from Paul in Ephesians: in the church, Jesus has established a people—purified by his blood from the stain of sin and filled with God's own Spirit—to be his new creation in the midst of the old, to carry his victory into the world to challenge the Caesars and the gods and the principalities and powers, to proclaim the good news until God's glory fills the whole earth.  Jesus continues his “acts” through us.  At the start of his ministry he told the people to pray: on earth as in heaven.  Now he's empowered us to be the people who will actually live out heaven on earth until he's finally ready to finish what he started that first Easter, and bring heaven and earth and God and human beings back together as they should be. Now, Luke goes on in verse 3: “He showed himself to them alive, after his suffering, by many proofs.  He was seen by them for forty days, during which he spoke about God's kingdom. As they were having a meal together, he told them not to go away from Jerusalem, btu to wait, as he put it, “for the Father's promise, which I was telling you about earlier.  John baptised with water; but in a few days from now you will be baptised with the Holy Spirit.  So when the apostles came together, they put this question to Jesus: “Master,” they said, ‘is this the time when you are going to restore the kingdom to Israel.'” Jesus must have been pretty exasperated by their question.  John Calvin wrote that there are as many errors in their question as there are words.  Jesus has spent forty days teaching them what his resurrection meant for them, for the world, for everything.  Think of the two disciples on the road to Emmaus on Easter Day.  Jesus walked with them for hours and explained what happened to them using the Old Testament scriptures.  We get the impression that as it all sank in they started to understand.  But clearly not fully.  Not even after forty days.  They're still thinking of the kingdom in terms of events like the Maccabean revolt.  The Messiah will raise an army and smite the pagan gentiles and put Israel back on the top of the heap—but this time it will take, it will be forever.  They're still thinking of Jesus as the king in waiting or the king in exile—like some of the Iranians wanting Reza Pahlavi to return to Iran and retake the Peacock Throne.  But that's not how God's kingdom works.  Think of all the parables Jesus told about the kingdom: It's like a tiny mustard seed.  Yes, it will grow into a huge tree, but it takes a long time.  It's like yeast.  Yes, it grows, but it takes time and the right conditions.  After two thousand years, I think we have a better grasp of this.  But not always.  There are still many, many Christians who still kind of ask the same question, as if Jesus is the heir apparent, in exile, still waiting to become king.  But Brothers and Sisters, he already is king.  The church's job is to announce his kingship—as it's carved out on our lychgate: “Jesus is Lord”— and to implement the fact that he really is king.  Now. Not someday.  Now. So Jesus responds to them in verse 7: “It's not your business to know about times and dates,” he replied. “The Father has placed all that under his own direct authority.  What will happen, though, is that you will receive power when the Holy Spirit comes upon you.  Then you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the very ends of the earth.” The timing?  How the kingdom is going play out?  When everything will finally be consummated?  Don't worry about that.  The Father has that worked out in his goodness and wisdom.  That' not your job.  That's not our job.  That' not even Jesus' job to know.  Their job, our job is to witness Jesus—his death, his resurrection, his ascension, the fact that he is Lord—to be God's new creation, to put off the old, lie-based way of being human to to put on the new—our job is witness that good news and God's new creation to the world.  And Jesus reiterates it again: I will make sure you're equipped for this.  He's told them already: As John baptised you with water, I will baptise you with the Holy Spirit.  The significance of that didn't seem to sink in.  It should have.  This is what the Lord had promised through the prophets over and over.  Filling his people with the Spirit was to be the great sign of the Messianic age.  It would be the thing that would finally set the hearts of his people right.  And so Jesus says it again: “You will receive power when the Holy Spirit comes upon you.  And then you'll be my witnesses from Jerusalem and eventually out to the whole world.  The mustard seed.  The yeast.  The king returning from the far-off land.  And then, to make his point, to drive home the fact that, yes, he really is king, Jesus acts out another prophecy.  He loved to do this and so it makes perfect sense that his last act before leaving them would be another acted out prophecy.  Verse 9: “As Jesus said this, he was lifted up while they were watching and a cloud took him out of their sight.  They were gazing into heaven as he disappeared.  Then, lo and behold, two men appeared, dressed in white, standing beside them.  ‘Men of Galilee,' they said, ‘why are you standing here staring into heaven?  This Jesus, who has been taken from you into heaven, will come back in the same way you saw him go into heaven.'” Jesus acts out Daniel 7—maybe not something we're intimately familiar with (although we should be), but a passage—a dramatic image—any Jew knew intimately.  That's the dream Daniel had of the ferocious beasts representing the pagan kings and empires that threatened God's people.  And in his vision, Daniel sees the Ancient of Days take his throne to sit in judgement over these beasts.  Their kingdoms are taken from them and then one like a son of man comes on the clouds to heaven to take his throne.  And to him is given dominion and glory and kingship so that all peoples, nations, and languages should serve him.  His dominion, Daniel says, is everlasting, his kingship one that shall never be destroyed.  This the vision of the Messiah becoming king and restoring the kingdom to Israel. So in his ascension, Jesus is showing the fulfilment of God's promise to Daniel.  Coming on the clouds to take his throne.  It was an unmistakable image for the disciples.  The kingdom has been restored to Israel—of course, that's Israel reconstituted around and in Jesus the Messiah—but restored it has been.  The Messiah is on his throne.  At the end of Matthew's Gospel, when Jesus gives the disciples what we often call his “great commission” he deliberately echoes Daniel 7: “All authority in heaven and on earth has been given to me.  So you must go and make all the nations into disciples.”  The Ascension means that the world is under new management.  Maybe it helps to understand how they thought of heaven.  Unfortunately, we tend to think of heaven through a Platonic lens.  It's a far away and otherworldly place.  The opposite of earth.  The real world of which this is only a shadow.  But that's Plato—pagan Greek philosophy—not the Bible.  In the Bible heaven is earth's compliment; its other half.  God created them to fit together, to mesh.  Heaven is his realm, but the two were meant to overlap, for us to share his presence.  But his part, the heavenly half, was—in the Jewish view—it was like the control room or the CEO's office.  And that's where Jesus has gone.  To take the controls, to sit at the big desk, to accede to his throne—to rule and to reign: as Paul in 1 Corinthians 15:25: “He has to rule until he has put all his enemies under his feet.” But back to Daniel 7.  If the son of man has taken his throne, then that means that the kingdom has, indeed, been restored to Israel.  There are implications there for the disciples.  One of the twelve is missing.  Judas hanged himself after betraying Jesus.  The twelve are only eleven.  If the apostles represent the fullness of Israel reconstituted in the Messiah, they need a replacement for Judas.  Twelve tribes; twelve apostles. Maybe they didn't grasp this immediately.  Luke says that after Jesus' ascension, after the two angels asked if they were just going to stand around staring into heaven all day—because: he's one day coming back in the same way—like, didn't he give you work to do?—so they went back to Jerusalem as Jesus had told them.  Verse 13: “They then entered the city (‘they' meaning Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the zealot, and Judas the son of James) and went to the upstairs room where they were staying.  They all gave themselves single-heartedly to prayer, with the women, including Mary, Jesus' mother, and his brothers.” Luke makes a point of naming them all.  And there are eleven, not twelve.  He anticipates what needs to happen.  The apostles themselves apparently weren't sure what to do, so they did the right thing: they devoted themselves to prayer.  Brothers and Sisters, don't ever let prayer be an excuse for not doing what needs to be done, but when you don't know what to do: pray.  And pray some more.  Luke doesn't say that God suddenly spoke and gave them direction, but after days of prayer they began to understand what they had to do.  They knew the scriptures.  They'd listened to Jesus for forty days.  And as they prayed, understanding came.  Prayer has a way of doing that.  As we see here, the scriptures began to percolate in Peter's head.  That's often how God leads us.  It's not often that he speaks directly and we shouldn't expect him to.  But when we're already steeped in the scriptures and when we pray, the Spirit works and things “seem” to just come together.  I'm often amazed to see how this works when I'm preparing a sermon.  So Peter stands up in the middle of the disciples.  Luke says they'd grown to a hundred and twenty by this point.  And he says—verse 16: “Brothers, the scripture had to be fulfilled, which the Holy Spirit spoke long ago by the mouth of David about Judas, who became a guide to the people who arrested Jesus.  He was counted among us and had his own share in this ministry.”  Luke then adds that Judas went to the field bought with the money used to betray Jesus, he hanged himself there, where he burst open and his guts came out.  Luke notes this bit as historical evidence.  The field was still called “Blood-Place” in his day. And Peter goes on in verse 20, quoting Psalm 69:25 and Psalm 109:8, “For this is what it says in the book of Psalms: ‘Let his home become desolate and let no one live in it' and again, ‘Let another receive his office.' “So,” Peter said, “this is what has to be done. There are plenty of people who have gone about with us all the time that our master Jesus was coming and going among us, starting from John's baptism until the day he was taken from us.  Let one of them be chosen to be alongside us as a special witness of his resurrection.” Through prayer and the scriptures and the prompting of the Spirit, Peter realised that if Jesus, the son of man, sits on his throne, the kingdom has been restored to Israel, and that meant that the leaders…the apostles…of this renewed Israel had better number twelve, to represent the full number Israel's tribes.  The symbolism was vital if people—particularly fellow Jews—were going to see how the scriptures and the covenant and God's promises to Israel were being fulfilled in the church.  “So,” writes Luke, “they chose two: Joseph who was called Barsabbas, with the surname Justus, and Matthias.  ‘Lord,' they prayed, ‘you know the hearts of all people. Show us which one of these two you have chosen to receive this particular place of service and apostleship, from which Judas went away to go to his own place.' So they cast lots for them.  The lot fell on Matthias, and he was enrolled along with the eleven apostles.” This may seem like a mundane detail to us, especially after the glory of Jesus' ascension.  But it was a big deal to the apostles and no less to Luke.  Their knowing the need for twelve, not eleven apostles, highlights just how much they saw the work of Jesus as being about the fulfilment and the restoration of God's people as the promises to Abraham were fulfilled and their mission was about be launched into the nations.  It was proof that this new movement wasn't really new at all.  It was rooted in God's promises and showed their fulfilment of God.  Jesus, the cross, the resurrection, Pentecost weren't just stand-alone events.  They were part of the great story that God had been telling his people for thousands of years.  In these events, God was doing what he'd promised, showing his faithfulness and revealing his glory.  That's why Peter takes us back to the Psalms here.  It's why Stephen, before his martyrdom in Chapter 7 recounts the history of Israel.  They wanted to make it clear that what's happening here in Acts was what God intended all along. I've always found it funny that for all the big deal they make choosing Matthias, he's never mentioned again. I say that, because it's a good reminder that what Luke records in Acts is selective.  As St. John writes at the end of his Gospel, if someone were to write down literally everything that Jesus did, the world could not contain all the books.  And just so with Acts.  Just so with the whole history of the church.  The world could not contain the books needed to record all the things, big and small and all amazing, that Jesus and the Spirit have done through Christians down through the ages, the famous ones and the ordinary saints like you and I.  But the little bit that Luke records for us in Acts, Brothers and Sisters, is a partial (and strategic) record—inspired by the Spirit—that ought to encourage us as it reminds us how God is fulfilling his promises here and now in us and as it exhorts us to carry on with our mission, knowing that the Spirit is with us and will equip us for everything he has for us to do. On that note, I want to conclude with two images.  Jesus was acting out Daniel's prophecy of the son of man coming on the clouds to his throne when he ascended, but there are at least two other unmistakable images in that act as well.  The first is Moses, ascending Mount Sinai, up into the clouds and thunder.  Moses went up and came down with the law.  In the same way, Jesus has gone up, but what has come down is not another law written on stone, but God's own Spirit, poured into our hearts.  Contemporary Christians often think of the Spirit mainly as the agent of amazing and miraculous gifts, but the most important work of the Spirit, Brothers and Sisters, the most amazing miracle of the Spirit, is to transform our hearts and to turn our affections toward God, to fill us with his law of love.  The other image here is that of the Prophet Elijah as he was taken up into heaven in a chariot of fire.  As he went, he threw down his mantle onto Elisha, his protégé.  In that act, he not only passed on his God-given mission to Elisha, but he empowered him to do it.  That is what the book of Acts is about.  Luke's Gospel is about Jesus and his ministry—like the Prophet Elijah—and at the Ascension he's taken up in heaven and his mantle falls to the apostles, to the church, to you and to me, and the book of Acts is then like the continuing story of Elisha, carrying on the work and ministry God had given to Elijah.  Elijah's last act was to strike the waters of the Jordan with his cloak so that they parted, and Elisha's first act is to do exactly the same.  Brother and Sisters, that's Acts.  That's the ministry of the church.  To steward the good news about Jesus, to steward God's presence, to be his temple, ever expanding until it fills the earth.  Yes, it's a difficult job—some even lose their lives for it—but Jesus has equipped us and he's given us hope in the faithfulness of God to do what he has said.  His mantle has fallen on us in the gift of the Spirit and we know that he sits on his throne as Lord.  That central gospel truth is carved on our lychgate, a reminder as we come here and as a remind when we go back out to the world.  May Jesus' ascension never be for us a mere doctrine.  May it be for us the great truth that gives us hope, the great truth that is transforming creation. Let's pray: Almighty God and Father, as you have taken your son, Jesus the Messiah to reign in heaven, and as you have let his mantle fall on us in your indwelling Spirit, fill us with bold faith and certain hope that we might be faithful stewards of your gospel and for the sake of the world until the knowledge of your glory reaches the ends of the earth your son returns again on the clouds.  Through him we pray. Amen.

On his return to Jerusalem, Paul stopped in for a brief visit at Troas. There he preached long into the night. But there was an ancient and a young man who died. Paul paused his service, raised the boy to life, and went back to ministering. We take a closer look at why Luke included this story and the unique way he narrates it. 

COMMENTAIRE DE LA 1ère LECTURE DU JOURActes 16, 11-15Avec Paul, de Troas nous avons gagné le large et filé tout droit sur l'île de Samothrace, puis, le lendemain, sur Néapolis, et ensuite sur Philippes, qui est une cité du premier district de Macédoine et une colonie romaine. Nous avons passé un certain temps dans cette ville et, le jour du sabbat, nous en avons franchi la porte pour rejoindre le bord de la rivière, où nous pensions trouver un lieu de prière. Nous nous sommes assis, et nous avons parlé aux femmes qui s'étaient réunies. L'une d'elles nommée Lydie, une négociante en étoffes de pourpre, originaire de la ville de Thyatire, et qui adorait le Dieu unique, écoutait. Le Seigneur lui ouvrit l'esprit pour la rendre attentive à ce que disait Paul. Quand elle fut baptisée, elle et tous les gens de sa maison, elle nous adressa cette invitation : « Si vous avez reconnu ma foi au Seigneur, venez donc dans ma maison pour y demeurer. » C'est ainsi qu'elle nous a forcé la main. 

COMMENTAIRE DE LA 1ère LECTURE DU JOURActes 16, 1-10En ces jours-là, Paul, qui avait quitté Antioche avec Silas, arriva ensuite à Derbé, puis à Lystres. Il y avait là un disciple nommé Timothée ; sa mère était une Juive devenue croyante, mais son père était grec. À Lystres et à Iconium, les frères lui rendaient un bon témoignage. Paul désirait l'emmener ; il le prit avec lui et le fit circoncire à cause des Juifs de la région, car ils savaient tous que son père était grec. Dans les villes où Paul et ses compagnons passaient, ils transmettaient les décisions prises par les Apôtres et les Anciens de Jérusalem, pour qu'elles entrent en vigueur. Les Églises s'affermissaient dans la foi et le nombre de leurs membres augmentait chaque jour. Paul et ses compagnons traversèrent la Phrygie et le pays des Galates, car le Saint-Esprit les avait empêchés de dire la Parole dans la province d'Asie. Arrivés en Mysie, ils essayèrent d'atteindre la Bithynie, mais l'Esprit de Jésus s'y opposa. Ils longèrent alors la Mysie et descendirent jusqu'à Troas. Pendant la nuit, Paul eut une vision : un Macédonien lui apparut, debout, qui lui faisait cette demande : « Passe en Macédoine et viens à notre secours. » À la suite de cette vision de Paul, nous avons aussitôt cherché à partir pour la Macédoine, car nous en avons déduit que Dieu nous appelait à y porter la Bonne Nouvelle. 

I greet you in Jesus' precious name! It is Wednesday morning, the 6th of May, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Book of Acts 16:9: “And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.” The one thing I loved about Paul, the Apostle, when I read all those letters, was that he was an obedient man. He was not interested in a good idea because he knew that a good idea is not always a God-idea! When he and Silas were travelling, they were going to go to Phrygia, and the Holy Spirit said, “Don't go to Phrygia”, then to Mysia, “Don't go to Mysia, don't go to Bithynia, don't go to Troas.” He never went to any of those places in Asia, but he crossed the sea and went to Macedonia, where the Lord Holy Spirit had told him to go. It is very important to do what the Holy Spirit tells you to do, not what other people tell you to do, not to accept every invitation that comes from all over. Only do what God tells you to do. Now, I can really identify with this Macedonian call. Many of you will remember a few years back, I had a Macedonian call, and it was to Cape Town. Cape Town had had no rain for two years. They were in a terrible state, but that is not what called me. It was a Macedonian call, a young man by the name of Ashley, a very dear son in the Lord, whom I did not know. Through a daily reading of Scripture Union I was reading, I got the Macedonian call. I phoned him. He didn't even know who I was, he thought it was someone playing a trick on him, but when I convinced him that it was me, I said, “I am coming to Mitchell's Plain.”Now, folks, as soon as people heard we were going to Mitchell's Plain, they said, “You are mad. You mustn't go there because those people will hurt you.” I said, “They will not hurt me. God has told me to go there.” And they said to me, ‘But no one will come and support you because no one will go to that area.” Well, we had over 250,000 people there, and by the way, it started raining in the middle of the meeting, and I don't think it stopped since. Signs, miracles, wonders - the first time in my life, the Holy Spirit again told me to take my clothes off and give them to the young gang leaders who had come forward to give their lives, to change their guns for Bibles. It was an amazing event, probably one of the highlights of my preaching career. Today, listen to the Macedonian call! When God tells you to do something, do it. If God tells you not to do it, don't do it, and you will succeed in everything you do.Jesus bless you and have a wonderful day,Goodbye.

Lecturas textuales de La Santa Palabra de Dios, Elohim Adonai1 Te encargo solemnemente, en la presencia de Dios y de Cristo Jesús, que ha de juzgar a los vivos y a los muertos, por su manifestación y por su reino: 2 Predica la palabra; insiste a tiempo y fuera de tiempo; redarguye, reprende, exhorta con mucha paciencia e instrucción. 3 Porque vendrá tiempo cuando no soportarán la sana doctrina, sino que teniendo comezón de oídos, acumularán para sí maestros conforme a sus propios deseos; 4 y apartarán sus oídos de la verdad, y se volverán a mitos. 5 Pero tú, sé sobrio en todas las cosas, sufre penalidades, haz el trabajo de un evangelista, cumple tu ministerio. 6 Porque yo ya estoy para ser derramado como una ofrenda de libación, y el tiempo de mi partida ha llegado. 7 He peleado la buena batalla, he terminado la carrera, he guardado la fe. 8 En el futuro me está reservada la corona de justicia que el Señor, el Juez justo, me entregará en aquel día; y no solo a mí, sino también a todos los que aman su venida.Instrucciones personales9 Procura venir a verme pronto, 10 pues Demas me ha abandonado, habiendo amado este mundo presente, y se ha ido a Tesalónica; Crescente se fue a Galacia y Tito a Dalmacia. 11 Solo Lucas está conmigo. Toma a Marcos y tráelo contigo, porque me es útil para el ministerio. 12 Pero a Tíquico lo envié a Efeso. 13 Cuando vengas, trae la capa que dejé en Troas con Carpo, y los libros, especialmente los pergaminos. 14 Alejandro, el calderero, me hizo mucho daño; el Señor le retribuirá conforme a sus hechos. 15 Tú también cuídate de él, pues se opone vigorosamente a nuestra enseñanza. 16 En mi primera defensa nadie estuvo a mi lado, sino que todos me abandonaron; que no se les tenga en cuenta. 17 Pero el Señor estuvo conmigo y me fortaleció, a fin de que por mí se cumpliera cabalmente la proclamación del mensaje y que todos los gentiles oyeran. Y fui librado de la boca del león. 18 El Señor me librará de toda obra mala y me traerá a salvo a su reino celestial. A Él sea la gloria por los siglos de los siglos. Amén.Saludos y bendición19 Saluda a Prisca y a Aquila, y a la casa de Onesíforo. 20 Erasto se quedó en Corinto, pero a Trófimo lo dejé enfermo en Mileto. 21 Procura venir antes del invierno. Eubulo te saluda, también Pudente, Lino, Claudia y todos los hermanos.22 El Señor sea con tu espíritu. La gracia sea con vosotros.---------------1986, 1995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas

Acts 16:11-15 follows the Macedonian call that Paul, Silas, Timothy, and Luke responded to. Paul and the mission team board a ship at Troas and sail across the Aegean Sea landing at Neapolis. In the text today we find the first of three individuals who receive salvation through the preaching of the gospel.

"And so were the churches established in the faith, and increased in number daily. Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul." Acts 16:5-14

Acts 20: 1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. 2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, 3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. 4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 5 These going before tarried for us at Troas. 6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. 7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 8 And there were many lights in the upper chamber, where they were gathered together. 9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. 10 And Paul went down, and fell on him, and embracing himsaid, Trouble not yourselves; for his life is in him. 11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. 12 And they brought the young man alive, and were not a little comforted.

In Acts 20:1-12, Paul leaves the Ephesians and travels back to visit many of the churches that he started. At the end of his time in Troas, he gathers with the Christians there and performs a miracle by the power of God.

I serve God by helping people in urgent situations. “For he will command his angels concerning you to guard you in all your ways” (Psalm 91:11, NIV).

I serve God by helping people in urgent situations. “For he will command his angels concerning you to guard you in all your ways” (Psalm 91:11, NIV).

Acts 16:11-40 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. And on the Sabbath day we went outside the […] The post None too Good, None too Gone (Acts 16:11-40) first appeared on Hope of Christ Church.

“From the Word, to Tablet to Flesh: Torah’s Living Covenant,” pt 4 2 Corinthians 2:12-17 New Revised Standard Version Updated Edition 12 When I came to Troas to proclaim the good news of Christ, a door was opened for me in the Lord, 13 but my mind could not rest because I did not find […]

Send us Fan MailWe continue our discussion of authority by noting that Paul used a plea as a direct statement concerning what the Christians at the church in Corinth needed to do. In Acts 20 verse seven we find Paul preaching at the church in Troas on the first day of the week and we are told they had the Lord's Supper on that day. We talk about what this tells us about when to observe the Lord's Supper and why this is important. Glenn begins the next section of our discussion by looking at what the Hebrew writer said about forsaking the assembling of ourselves together and what the assembling requires. Arnie reminds us of what Jesus said about the extent of His authority. We move on to a discussion of the two kinds of authority, general and specific, and why this is so important to understand. We examine several instances in the Old Testament, noting the general and specific authority God used in His instructions. In our next episode, we will note the results when God's specific instructions are not followed. Take about 30-minutes to listen in on our discussion. Have your Bible Handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

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Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The sermon centers on the truth that God alone knows the way through life's most difficult decisions, drawing from Paul's second missionary journey in Acts 15 and 16 to illustrate three pivotal choices: whether to extend forgiveness and second chances, whom to disciple, and where to go in obedience to God's leading. It emphasizes that while Paul struggled with personal hurt and hesitation toward John Mark, the example of Barnabas highlights the importance of grace, restoration, and trusting God's timing even when human judgment falls short. The message underscores that effective discipleship requires identifying those who show spiritual growth, surrender to God's will—even through cultural compromise—and commitment to Scripture, as seen in Paul's mentorship of Timothy. Ultimately, the sermon calls believers to trust God's sovereignty in seasons of uncertainty, recognizing that divine direction often comes not through clear paths but through open hearts and faithful obedience, as demonstrated when Paul responded to a vision in Troas, leading to the breakthrough in Philippi. The overarching theme is that God is faithful, working behind the scenes to prepare hearts and open doors, and believers are invited to rest in His guidance rather than anxiety over the unknown.

“And a vision appearedto Paul in the night. A man of Macedonia stood and pleaded with him, saying, "Come over toMacedonia and help us." (Acts 16:9) Todaywe want to talk about the vision that changed the world. As we look atone of the most fascinating moments in the book of Acts of the Apostles, wefind a moment that literally led to the founding of the church at Philippi andbrought the gospel to the continent of Europe. We see this story in Actschapter 16. TheApostle Paul was on his second missionary journey with Silas. There at Lystrahe met a young man named Timothy, who would join them for the rest of thisjourney. So the three of them were traveling through what we would call Turkeytoday, revisiting the cities where they had founded churches during their firstmissionary journey several years earlier.  Read Acts16:4-12 that describes what happened:  Itall began with a vision. But first it really began with the Holy Spiritforbidding Paul and his companions to preach the word in certain other placesin Asia. You can imagine how frustrating that might have been for Paul, becausehis plans were to preach the gospel in those areas. Yet God kept stopping him. Finallythey arrived at a place called Troas. They could not go any farther. They wereliterally at the edge of the land, with only the Aegean Sea in front of them. Butit was there at Troas that they met someone named Luke, a physician. Lukejoined their journey at that point. You can actually see it in the text. Up tothat point in Acts chapter 16, the narrative says “they.” But beginning inverse 10, it says, “Immediately we sought to go.” Luke had nowjoined the team. Of course, Luke is the writer of the Gospel of Luke and the Bookof Acts, which makes up one-fourth of the contents of the New Testament.Amazing!!!!! Allof this reminds us that sometimes God has different plans for us than the planswe have for ourselves.Acouple of my favorite verses in the book of Book of Proverbs speak to this verytruth. Proverbs 16:3 says:“Commit your works to the Lord, and your thoughts will be established.” Aswe make our plans, we commit what we are doing to the Lord, and He establishesour thoughts and directs our plans. Proverbs 16:9 says:“A man's heart plans his way, but the Lord directs his steps.” Andanother verse I often think about is Proverbs 20:24: “A man's steps are ofthe Lord; how then can a man understand his own way?” NowPaul has clear direction because he sees a vision—a vision that would changethe world. God knows that sometimes we need that kind of clear direction. Hesays, “Don't go that way. Go this way.” And when Paul saw that vision, heimmediately set out to follow the direction God had given him. Have you everexperienced something like that in your life? A moment when God clearly spoketo your heart… when He led you, directed you, or placed you somewhere you neverwould have planned to go yourself? Sometimes God stops us. Sometimes He closesdoors. But when God closes a door, He opens another one. Thesignificance of this moment is truly amazing. Through this vision, the Gospelentered Europe. It began influencing cultures, shaping history, and eventuallyreaching countless people—including many of our own ancestors. We need toremember that God's guidance often surprises us. His plans are bigger and wiserthan our own. So today we should pray, “Oh God, we need You to direct oursteps.” Let's make sure we are listening to the voice of the Spirit. And, whoknows, we might pick up a Luke along the way. Whoknows what God might do when we obey the heavenly direction He gives us? Yes! Godwill direct our steps to the very people He wants to hear the Gospel. Godbless you, and may you have a wonderful, wonderful day.

Full Text of Readings Monday of the First Week of Lent Lectionary: 224 The Saint of the day is Saint Polycarp Saint Polycarp's Story Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century. Saint Ignatius, on his way to Rome to be martyred, visited Saint Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp's leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church. Only one of the many letters written by Saint Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia. At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint's body burned. The “Acts” of Saint Polycarp's martyrdom are the earliest preserved, fully reliable account of a Christian martyr's death. He died in 155. Reflection Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour…” (Acts of Martyrdom, Chapter 14).Saint of the Day, Copyright Franciscan Media

ESV 2 Corinthians 2:12-3:6 Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on […]

Here's a Schmidlin-style episode description for 2 Corinthians 2:12–3:18, followed by concise title options. Episode Description In this episode of Understanding 2 Corinthians, Paul pulls back the curtain on the nature of true Christian ministry. From restless anxiety in Troas to the triumphal procession of Christ, he reframes weakness as victory and suffering as participation in God's saving work. Ministry is not self-commendation but divine commissioning—not letters of recommendation, but lives transformed by the Spirit. As Paul contrasts the fading glory of the old covenant with the surpassing glory of the new, we see that the heart of ministry is not external performance but unveiled beholding. Where the Spirit of the Lord is, there is freedom—and where Christ is seen, His people are transformed.

In this powerful message from our second session on Sunday, February 1st 2026, Pastor Matt Cottrill takes us into Acts chapter 20, where we encounter a story that speaks directly to our moments of spiritual exhaustion. We find ourselves in Troas, where Paul preaches until midnight to believers who have gathered for worship. In this ordinary church service, something extraordinary happens—a young man named Eutychus, sitting in a window, falls asleep and plummets to his death. But this isn't a story about failure; it's a revelation about God's grace in our weariest moments. The sermon unpacks the profound symbolism of midnight—not just as a time on the clock, but as a spiritual condition where our faith is tested without reinforcement. It's that space between promise and fulfillment, where we've prayed, obeyed, and stayed faithful, yet answers seem delayed. The window where Eutychus sat represents our tendency to lean when we're tired—not abandoning faith entirely, but repositioning ourselves just enough to feel comfortable. We stay in the room but pull back emotionally and spiritually. The beautiful truth emerges: when Eutychus fell, Paul didn't condemn him but embraced him, and God restored his life. This teaches us that God doesn't abandon people who lean too far or fall in their weariness. Midnight never has the final word—it's always followed by morning, and it's often where God prepares resurrection. This message calls us to recognize that being weary doesn't mean we've failed; it means we're human, and God's grace meets us exactly where we are.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 29 DE ENERO“ESTIMEN A LOS QUE SON COMO ÉL” Lee Filipenses 2:25-30. ¿Cómo describe Pablo a Epafrodito? ¿Qué actitudes y acciones específicas de este obrero cristiano revelan su carácter? Epafrodito solamente es mencionado en esta carta, pero aprendemos bastante acerca de él a partir de las breves menciones que aparecen en ella. A juzgar por su nombre (que hace referencia al culto de Afrodita), era un converso proveniente de un entorno pagano. El hecho de que Pablo lo llama su “colaborador” sugiere que estaba activo en el ministerio, quizá trabajando junto al apóstol en Filipos. La expresión “compañero de milicia” (comparar con Fil. 1:27) probablemente se refiera a un conflicto que Epafrodito habría afrontado para difundir el evangelio y a que estuvo dispuesto incluso a arriesgar su vida (Fil. 2:30). Como “mensajero” (apostolos, en griego) designado por la iglesia de Filipos, Epafrodito fue enviado a atender a Pablo en la cárcel y a ocuparse de cualquier otra necesidad que el apóstol pudiera tener (Fil. 2:25). Fue a él a quien los filipenses confiaron sus ofrendas para Pablo (Fil. 4:18). Esa contribución monetaria era de vital importancia, ya que cualquier alimento, vestimenta, camastro u otras necesidades que los prisioneros romanos tuvieran debían ser provistas por ellos mismos, por familiares o amigos (comparar con Hech. 24:23). Casi al final de su segundo encarcelamiento en Roma, Pablo pidió a Timoteo que procurara “venir antes del invierno” y traer consigo la capa que el apóstol había dejado en Troas (2 Tim. 4:21, 13). Al parecer, Pablo necesitaría ese grueso abrigo en su fría celda. También fue a Epafrodito a quien se encomendó llevar esta epístola en su viaje de regreso a Filipos (ver Elena de White, Los hechos de los apóstoles, p. 395). Tal vez debido a los problemas en Filipos (ver la lección 4), Pablo consideró necesario enviar a Epafrodito de regreso antes de lo previsto, y por ello instó a los filipenses a que lo recibieran “en el Señor con toda alegría” (Fil. 2:29). El apóstol quiso así asegurarse de que no se preocuparan por su situación en la cárcel. También destacó que Epafrodito era la clase de persona que los cristianos debían tener en gran estima, no por su riqueza o condición social, sino por su espíritu de sacrificio al seguir el ejemplo de Jesús (Fil. 2:6-11, 29, 30; comparar con Luc. 22:25-27). La palabra griega que designa la estima o la honra solo aparece unas pocas veces en el Nuevo Testamento. Por ejemplo, para referirse al siervo del centurión que era “muy estimado por su señor” (Luc. 7:2); para quienes se honra ubicándolos en lugar especial en un banquete (Luc. 14:8); y para Jesús como la “preciosa” piedra angular (1 Ped. 2:4, 6). El hecho de que Epafrodito fuera incluido en ese grupo significa, sin duda, que era un hombre fiel. 

Rev. James Harper preaches on 2 Corinthians 2:12-17 as part of our sermon series, "A Cross-Shaped Life." The Scripture is not included in the podcast this week, so here it is: 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.   Plan a visit to FPC Douglasville where you will find Bible-focused worship, preaching, and teaching, and a great community for adults, teens, and children!  www.fpcdouglasville.org/planavisit .  

Keywords: Luke,Book of Luke,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Luke,Book of Luke,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

What can we learn about the purpose and limitations of discipline from Paul and the Corinthian Christians?Why would Paul consider himself led in triumphal procession in and a sweet aroma of Christ?Sweet Aroma of Christ | 2 Corinthians 2:5-17 | Paul's Second Letter to the CorinthiansOutline | ConversationBut if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate) he has saddened all of you as well. This punishment on such an individual by the majority is enough for him, so that now instead you should rather forgive and comfort him. This will keep him from being overwhelmed by excessive grief to the point of despair. Therefore I urge you to reaffirm your love for him. For this reason also I wrote you: to test you to see if you are obedient in everything. If you forgive anyone for anything, I also forgive him – for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ, so that we may not be exploited by Satan (for we are not ignorant of his schemes). Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me, I had no relief in my spirit, because I did not find my brother Titus there. So I said goodbye to them and set out for Macedonia. But thanks be to God who always leads us in triumphal procession in Christ and who makes known through us the fragrance that consists of the knowledge of him in every place. For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing – to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things? For we are not like so many others, hucksters who peddle the word of God for profit, but we are speaking in Christ before God as persons of sincerity, as persons sent from God (2 Corinthians 2:5-17).

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Keywords: Luke,Book of Luke,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

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This is the last epistle Paul would write and he has encouraged Timothy to take the baton and keep going. He has warned him of the challenges he faces and he has exhorted him to continue even in the face of persecution. He gives some final thoughts and gives some greetings to some coworkers including Priscilla and Aquila. These two people started the church at Ephesus which is where Timothy is when he receives this letter. But as he closes his letter, Paul has one request for Timothy...he tells him to get there before Winter. Why? Because he had just told him to bring his coat that he had left behind with Carpus at Troas. The man needs his coat because it will be cold soon! Paul is ready to go and he sees death as a ride into eternity to be with his Savior.

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Wesley Wright Lighthouse Bible Church Sunday, January 4, 2026 2Co 2:12 - 2Co 3:6 A sweet-smelling aroma to God Paul moved from Troas (modern-day Turkey) west to Macedonia, he notes. Troas comes up several times in the NT. An example: Act 20:5-12 What is Christ's gospel? Joh 8:21-30 Act 10:34-41 1Co 15:1-9 After mentioning Titus, Paul makes a powerful point: God causes him (and us by extension) to triumph in Christ. Believers in all ages will triumph in Christ: Rom 8:29-39 Rev 12:7-11 Joh 16:24-33 (Christ triumphed already) The church as a body will triumph, too: Mat... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1770

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====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 30 DE DICIEMBREPABLO EN FILIPOSDurante el segundo viaje misionero de Pablo, poco después de la incorporación de Timoteo al equipo, el Espíritu Santo les impidió continuar con su labor en Asia Menor (Hech. 16:6). Entonces, durante una visión nocturna, Pablo vio a un hombre que le suplicaba: “Pasa a Macedonia, y ayúdanos” (Hech. 16:9). Así que, inmediatamente se dirigieron al puerto marítimo más cercano para partir desde allí a Macedonia, y navegaron desde Troas a través del mar Egeo hasta Neápolis, en el continente europeo. Pero, en lugar de predicar allí, Pablo, Silas, y Timoteo y Lucas (quienes se unieron a ellos en Troas, como indica el uso del plural “vinimos” en Hech. 16:11), se dirigieron a Filipos. En su actividad evangelizadora, Pablo siempre pensó estratégicamente. Filipos era “la principal ciudad de la provincia de Macedonia” (Hech. 16:12). De hecho, era una de las más honradas del Imperio Romano, pues se le había concedido el estatus de Ius Italicum [derecho italiano], el título más honroso que se podía otorgar a una ciudad. Sus ciudadanos gozaban de los mismos privilegios que los de una ciudad situada en Italia, incluida la exención del impuesto sobre bienes inmuebles y del impuesto sobre la renta de capitación que pagaban los ciudadanos romanos poseedores de cierto capital. Además, cualquiera que naciera en la ciudad se convertía automáticamente en ciudadano romano. También era una parada importante en la Vía Ignacia, la principal ruta terrestre que conectaba Roma con Oriente. El establecimiento de una importante presencia cristiana allí permitió a la iglesia de Filipos llevar el evangelio a muchas otras ciudades cercanas, como Anfípolis, Apolonia, Tesalónica y Berea (ver Hech. 17:1, 10). Curiosamente, la lengua oficial en la Filipos del siglo I era el latín, como demuestra el predominio de inscripciones en dicha lengua. En Filipenses 4:15, Pablo incluso se dirige a ellos con una palabra que suena latina (filippēsioi), al parecer en reconocimiento de su especial condición romana. Sin embargo, el griego era la lengua del mercado y de los pueblos y las ciudades de los alrededores, así como el medio de difusión del evangelio. Lucas describe cómo Pablo y su equipo se reunieron para orar junto al río, donde Lidia y su familia se convirtieron (Hech. 16:13-15). Como mujer de negocios (vendía púrpura), es posible que haya sido uno de los principales apoyos financieros en Filipos para el ministerio de Pablo. El tiempo que Pablo y Silas pasaron allí en la cárcel condujo a la conversión de toda otra familia: la del carcelero. El Espíritu Santo sabía que Filipos sería el puesto de avanzada para la expansión del evangelio a través de Europa, aunque también habría persecución. Por muy mala que sea, la persecución puede, en determinadas circunstancias, permitir que el evangelio llegue a personas que de otro modo no podrían ser alcanzadas. Lee Hechos 9:16. ¿Cómo nos ayuda este texto a entender algunas de las pruebas de Pablo? ¿Cómo puede ayudarnos a entender algunas de las nuestras? 

2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.   1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22

Daily Dose of Hope December 18, 2025   Scripture – Acts 20   Prayer: Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are getting close to finishing this reading plan after going through the Gospels and now the book of Acts.  Today, we walk through Acts 20.   We start with more of Paul's travels.  He stops by a number of the churches to encourage them but also has to take a number of circuitous routes to avoid those who wished him harm.  Paul relies so much on the Spirit here.  He knows where to go and when to go, based on where God is leading him.    At his stop in Troas, Paul spends a lot of time preaching.  I mean, he basically preaches all day and night.  One young man, Eutychus, nods off and then falls out of the third floor window and dies.  Paul sees this happen and rushes outside, grabs him, and through the power of Jesus, brings him back from the dead.  Then, Paul keeps on preaching.  Does not miss a beat.  Anyone who ever thinks I preach too long needs to read this passage.   Towards the end of the chapter, Paul is leaving the elders at the church of Ephesus, people he has worked and preached alongside for quite some time. These are people he has grown to love and who love him dearly. They are brothers and sisters in Christ. They are family. And they know they will never see one another again in this earthly life.   When I was traveling in Germany with my Doctorate cohort in 2018, I met a pretty extraordinary South African couple who dedicated their lives to witnessing to Syrian refugees in some of the most dangerous places on earth. Our little group shared, prayed, laughed, and cried with them. My own life journey is forever changed because of the one day I spent with them. I say all of that to make this point. As we left each other's company that day, we were sad because we knew that chances were we would never see each other again this side of heaven. But, we also rejoiced because we knew that we knew that we would spend eternity together.   I think about this as I read about Paul leaving his dear friends. They know that life circumstances will never allow them to be together again in this world. But friends, we aren't simply citizens of earth, we are citizens of heaven! Our time apart is short compared to the eternity we will spend together in heaven. I try to remember this when I officiate a funeral of a loved brother or sister in Christ. Yes, it is very painful to say good-bye. We miss them. But if we know Jesus, then it isn't really good-bye. It's simply "See ya later! Until we meet again!" The pain and sadness are real. We must acknowledge that. But we can trust that God will turn our mourning into dancing. Thank you, Jesus.   Blessings, Pastor Vicki

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Acts 20:1-12   After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.   Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)   Download Bulletin

Acts 20:1-16 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.