Podcasts about Exodus

In this raw and deeply personal episode, Rachel Wojo shares the moment something inside her broke. Not because God hadn't made her strong enough, but because she had been carrying things He never handed her in the first place. Moses found himself in the same place in Exodus 18, judging every dispute in Israel from morning until evening, until his father-in-law Jethro watched for one day and said plainly: this is not good. The work is too heavy for you. Not a gentle encouragement to pace yourself — a clear-eyed diagnosis that something had to change. Rachel spent years believing the only options were carrying everything or giving up entirely. But Jethro offered Moses a third way, the one God had intended all along: carry what is yours, and let others carry the rest. Letting someone help is not a sign of weakness or failure. It is, as Rachel eventually discovered, one of the most loving things you can do for everyone around you — and for yourself. Today's Bible Verse "What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone." — Exodus 18:17-18, NIV Ponder Today You may be carrying things God never handed you. Not every burden on your shoulders was placed there by Him. Some were picked up out of pride, fear, or the belief that asking for help meant failing. Ask God to show you the difference. Exhaustion is not the same as faithfulness. Confusing the two keeps us from the relief God is offering. A willingness to suffer under an impossible load is not a virtue when God has already provided a better way. There is a third option beyond carrying everything or giving up. Jethro's counsel to Moses was not to quit but to redistribute. Carry what is yours. Release what isn't. Let God work through others to carry the rest. You were made to carry something — but not everything, and never alone. This is not a personal failing. It is how God designed the whole thing from the beginning, a Body that bears one another's burdens, held together by Him. A Prayer for You Today Heavenly Father, I come to You today tired in a way sleep doesn't fix. You see the load I have been carrying — what is mine and what I picked up along the way without anyone asking me to. I have been telling myself that a stronger person could handle this, and a better Christian wouldn't need help. Those are lies. Show me what is mine to carry and what was never mine in the first place. Give me the humility to set down what isn't from You, and the courage to ask for help with what is. Forgive me for confusing exhaustion with faithfulness. Thank You that You gave Moses a Jethro — and that You have placed people in my life who can see what I can't yet admit. In Jesus' name, Amen. Don't Miss an Episode If today's prayer gave you permission to finally set something down, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to walk alongside you in every season of faith. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Moses was the father of two sons, Gershom and Eliezer, and he also served as a father figure to the entire Hebrew people as they escaped from slavery in Egypt.He loved his people and helped discipline and provide for them on their 40-year journey to the Promised Land. Imagine leading a frustrated, tired, hungry group of travelers through the desert — without air conditioning or handheld electronics — for four decades!So many aspects of Moses' life story seem larger-than-life, and he was indeed a hero of his time — but he was also merely a man. Moses' perseverance in the face of incredible challenges over the course of his life shows today's fathers that overwhelming tasks can be achieved when we stay close to God.Exodus 16:11–12 says, “The Lord said to Moses, ‘I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.'”The Israelites were afraid they would starve in the barren desert after fleeing Egypt, and complained to Moses that it would have been better if they had died by the Lord's hand in Egypt, where they had enough to eat, than to wander the desert without provisions. Imagine how frustrated Moses must have been! The Lord had miraculously saved the Israelites from slavery, and now they worried God wouldn't provide what they needed to survive.Through God's faithful guidance, Moses was able to shepherd the Israelites through 40 years of wilderness living. They quarreled with Moses. They accused him of leading them to disaster and ruin. They complained frequently — even after they had seen God's promises fulfilled. Yet still, Moses carried on. He brought every concern to the Lord, and with God's blessing and guidance, he was able to keep going.Philippians 4:6 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”Moses teaches fathers that with God, all things are possible.God answers prayer, and desires intimate fellowship with every believer.No one can follow God's laws perfectly. We all need a Savior.Let's pray.Heavenly Father, sometimes parenting is exhausting! Thank you for the blessing of children, and we ask you to bless dads with patience to spare and to make your presence known to tired dads in the trenches who need your wisdom, and your grace. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

The Book of Exodus

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

Read OnlineJesus said to his disciples: “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.' But I say to you, offer no resistance to one who is evil… Should anyone press you into service for one mile, go with him for two miles.” Matthew 5:38–39, 41The phrase “An eye for an eye and a tooth for a tooth” refers to the Mosaic Law of Retaliation (cf. Exodus 21:23–25). When Moses instituted this law, vengeance often escalated in response to an injury, leading to cycles of increasing violence. The law served as a form of natural justice, ensuring that retribution was proportional to the offense, preventing conflicts from spiraling out of control.Though the purpose of the Law of Retaliation was to curb excessive vengeance and restore order, Jesus revealed that true reconciliation is achieved only through radical mercy. He taught that unlimited mercy is a far greater remedy for discord, breaking the cycle of retaliation at its root. Before His coming and the outpouring of the Holy Spirit, humanity lacked the grace necessary to live out this higher calling. However, in Christ, His followers were empowered by divine grace to overcome cycles of vengeance—not with retribution, but with mercy.To illustrate this higher form of reconciliation, Jesus references a Roman law that allowed soldiers to compel Jews to carry their military equipment for one Roman mile—approximately 4,855 feet, slightly shorter than the modern mile. This law was a source of humiliation for Jews, who were often forced to drop what they were doing to serve their oppressors. They had little recourse against this injustice, making it a painful reminder of their subjugation.Jesus does not justify this injustice; rather, He transforms it by calling His followers to freely exceed the demands of the law. Instead of begrudgingly fulfilling the imposed burden, they were to willingly double it—going two miles instead of one. This radical response would have astonished the Roman soldiers, turning an act of forced servitude into an unexpected display of generosity.The wisdom in this command lies in the freedom it offers. Carrying another's burden was not inherently evil; the pain came not from the injustice but from the humiliation. By embracing the burden voluntarily—walking the second mile willingly—Jesus' followers would rise above the sting of pride and resentment. Instead of being victims, they became witnesses to God's unmerited mercy, showing that true strength lies not in retaliation, but in generosity.The principle behind this elevated teaching on justice has countless applications in our lives. Whenever we experience injustice or unfair treatment, we face a choice: We can insist on strict natural justice, or we can choose supernatural charity. Those who cling to mere justice often find themselves trapped in cycles of outrage, condemnation, and resentment. But those who choose to lavish unmerited charity upon others—freely forgiving offenses and going beyond what is required—discover a profound interior freedom.Charity does not contradict natural reason; rather, it surpasses and elevates it, transforming mere human justice into something divine. To understand and live this truth, we need the Gift of Wisdom, which enables us to see life from God's perspective rather than our own limited view. This divine wisdom allows us to respond not as the world expects, but as Christ commands—breaking the cycle of retaliation with the transformative power of mercy.Reflect today on the ways you have been wronged. At times, the pain of injustice is real and the offense against us undeniable. Yet the true question is not whether we have been mistreated, but how we will respond. Jesus calls us to rise above our wounded pride and respond with acts of kindness and unmerited generosity. By embracing this higher way, we break free from the bondage of resentment and enter into the freedom of divine Wisdom.Most generous God, Your mercy far surpasses the strict justice I often seek. Grant me the Gift of Wisdom, so that I may grasp the infinite value of mercy and extend it freely in the face of every injustice I endure. Help me to trust not in my own sense of fairness, but in Your divine will, which brings true justice through love. Jesus, I trust in You.  Image: Sermon on the mount windows at Herzogenbuchsee Reformed church near Berne. Picture by Eugène Burnand 1910, glass by Emil Gerster of Basel 1911Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

NIV 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. 21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians."

Who is the source of your provision? In this message, Approaching God: Supernatural Provision, Pastor Jerry Dirmann teaches that God desires to be our ultimate provider—not money, possessions, or our own abilities. Through Scripture, discover how seeking God's Kingdom first, honoring Him with your resources, and trusting Him as your source positions you to experience His supernatural provision and faithfulness. Scripture References: 

Fr. Patrick preached this homily on June 14, 2026. The readings are from Exodus 19:2-6a, Psalm 100:1b-2, 3, 5, Romans 5:6-11, Matthew 9:36—10:8 (Eleventh Sunday in Ordinary Time) . Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/slakingthirsts/

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeOLD TESTAMENT [2 Samuel 11–12; 1 Kings 3; 6–9; 11]“Hear Thou in Heaven Their Prayer”June 15–21 2026ARCHIVE:Printable: Printable: Kirtland Temple Cross-SectionEtsy Link: https://www.etsy.com/listing/4377402435/kirtland-temple-cross-section-objectUnderstanding the Law of Chastity: Flag Folding AnalogyPrintable:“[They] Might Have Power”: Covenant Power Strip AnalogyEtsy Link: https://www.etsy.com/listing/1853853385/covenant-power-strip-candy-box-objectCURRENT:QUARTER 2: EXODUS - 1 KINGS: KAHOOT! CHALLENGE “AN UNDERSTANDING HEART”: DISCERNMENT STUD FINDERCHAPTERS=========00:0:14 INTRO00:02:09 INSIGHTS00:35:53 QUESTIONS 100:37:04 QUESTIONS 200:38:18 QUESTIONS 300:39:11 CREATIVE OBJECT LESSONS00:41:33 OBJECT LESSON 100:44:21 OBJECT LESSON 200:48:42 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

In Depth - Joe Focht

Welcome back! Only a couple of weeks until my vacation, and I'm starting to get prepared! I've also been tossing around a thought for the past few months that I need to do another supplemental show. I think I'm going to make use of my musical "mid life crisis" and do something up to sorta encapsulate the late 80s and early 90s Thrash Metal. Kids need to learn who Exodus was. Especially beacuse a lot of music from that era had an environmental message. Beyond Border - To Hell And Back (Elektrostaub) Fragments Of Passion - Maschinen Mensch (Remaster) Neon Electronics - Justification Unknown Life On Mars - Confessions Dead Lights - Gravity Apres La Nuit - In The Name Of (Narcotic Elements) Train To Spain - Likeable J Dead - Keep Walking http://synthetic.org/ https://www.youtube.com/@RealSyntheticAudio

Today is day 165 and we are on the section on The Address: "Our Father Who art in Heaven". 165. Why do we call God “Father”? We call God “Father” because Jesus teaches his disciples that we are God's children and should call God “our Father.” (Exodus 4:22; Psalm 73:15; Isaiah 43:6; Matthew 23:8–9; 2 Corinthians 6:18; see questions 39–40) We will conclude today with the Lord's Prayer. If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Exodus 19: 2-6; Romans 5: 6-11; Matthew 9:36 - 10:8; Haydock CommentaryIf you've enjoyed the podcast, please consider purchasing my 200+ page “5 Minute Theology” Compilation. Go to buymeacoffee.com/catholicdailybrief and click on the "Shop” tab.Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

The Test, the Tension, and the Altar • Part of our weekly Sunday morning study through Exodus.

In a world filled with constant distractions, many families are spending more time together than ever—yet feeling less connected than ever before.In this message from Exodus 20:8–11 and Proverbs 17:22, Pastor Corey teaches that strong families are not built merely by sharing space, but by sharing meaningful experiences. While previous generations struggled with distance, today's families often struggle with distraction. He challenges parents and families to intentionally cultivate a culture of rest, fun, and togetherness that strengthens relationships and creates lasting memories.Drawing from biblical principles and practical family wisdom, Pastor Corey explains that God designed families to thrive through connection, celebration, and shared experiences. He reminds us that children often remember moments more than possessions, and that the greatest gift we can give those we love is our presence.Through this encouraging and practical sermon, Pastor Corey shares:• Why being together is not the same as being truly present• How technology and distraction can undermine family relationships• God's design for rest, rejuvenation, and enjoyment through the Sabbath principle• Why play and shared experiences help build secure family bonds• The difference between laziness and healthy leisure• How joy and fun provide balance to the demands of parenting and family life• Why busyness often keeps us from what matters most• The importance of creating a “museum of memories” that strengthens family relationships• How giving your children your time can be more valuable than giving them more things• Why healthy family cultures are built through intentional connection, encouragement, and celebrationFeaturing insights from Exodus, Proverbs, Ecclesiastes, Luke, 1 Timothy, and the teachings of Jesus, Pastor Corey challenges families to slow down, be fully present, and invest in the relationships that matter most. Discover how God's design for rest, joy, and togetherness can help your family build deeper connections and create memories that last a lifetime.

Exodus 15: 24-27, 1 Corinthians 10:10

Message from Christine Waring on June 14, 2026

Table of the unknown looks at Passover

Homily from the Eleventh Sunday in Ordinary Time. Precisely as strong as it needs to be. When Jesus sends out His Apostles in His Name, He also gives them all of the strength and ability that they are going to need. He continues to give us the same: precisely the strength that we need at every moment. Mass Readings from June 14, 2026: Exodus 19:2-6 Psalm 100:1-2, 3, 5Romans 5:6-11 Matthew 9:36—10:8

1) Dr. McGee discusses the resurrection of the saints in Matthew 27:52-53.2) Why were Aaron and the Levites spared from punishment in Exodus 32?3) What did Lamech mean in Genesis 4:23 when he said "I have killed a man for wounding me, a young man for injuring me"?4) How can we live by faith, but still be considered sinners?

Mass Readings for 11th Sunday in Ordinary Time - June 14, 2026 Reading 1, Exodus 19:2-6 Responsorial Psalm, Psalms 100:1-2, 3, 5 Reading 2, Romans 5:6-11 Gospel, Matthew 9:36-10:8

(00:00:00) Cocteau Twins - Heaven or Las Vegas / 1990, (00:32:35) Exodus - Another Lesson in Violence / 1997, (01:07:30) Mad Season - Above / 1995

Alright, my armored up sister – we have a battle all around us – what are we going to do about it? Well, here's what we're NOT called to do – we're not called to run head first into battles with the enemy.  We're not told to sneak into enemy territory and plan an attack.  We're told to put on our armor and STAND FIRM.  Do not waver.  Do not back down.  Don't give an inch of territory.  Don't settle.  STAND FIRM. Our job is to stand with our armor, eyes fixed on Jesus.  Hey Rambo, settle down!  Lone Ranger, you're not supposed to do this alone.  God has a resounding message for us throughout scripture: Exodus 14:14 – “The LORD will fight for you; you need only to be still.” Deuteronomy 1:30 – “The LORD your God… will fight for you.” Deuteronomy 3:22 – “The LORD your God himself will fight for you.” Deuteronomy 20:4 – “For the LORD your God is the one who goes with you to fight for you against your enemies.” Joshua 23:10 – “The LORD your God fights for you.” 2 Chronicles 20:15 – “The battle is not yours, but God’s.” Nehemiah 4:20 – “Our God will fight for us.” God is fighting – you are to be standing firm.  If you're in the middle of a battle, you keep standing and trust God to fight for you as he promises.  But make sure you have all your armor on! Let me tell you what is NOT part of God's armor: • Worrying • Whining • Wallowing Paul tells us there's one final thing we must do in the spiritual battle in the unseen … After all this armor, we MUST STAY IN COMMUNICATION WITH OUR COMMANDER.  All the armor in the world will do you no good if you're out Rambo-ing alone.  God isn't looking for a Lone Ranger. Ephesians 6:18, “Pray in the Spirit at all times and on every occasion.  Stay alert and be persistent in your prayers for all believers everywhere.” Oh if we truly had any idea of the power of our prayers, we would never fail to pray about anything ever again.  We just don't see how our prayers move Heaven.  We don't see how our prayers allocate God's divine power.  We don't see how an army of angels are dispatched for the battle with our prayers. Prayer is your communication with your commander.  The one who holds the battle plan, the one who sees every detail, the one who promises the victory – you have a direct line of communication with Him!  And yet here we are, God's girls with divine armor, trying to fight our battles without talking to God first. Remember when Paul writes the book of Ephesians and tells us about this Armor of God in chapter 6, he's likely chained to a literal Roman soldier, keeping him in prison.  He's looking at this soldier, recognizing piece by piece how his armor relates to everything God has given us for the battle we’re against Satan and his demons.  And he's witnessing this soldier receiving orders from his commander.  The soldier is there doing what he's been told to do.  He's not alone, he's on assignment. He's seeking his commander for his next move.  He's on the orders of a higher power than himself. Girl, you're on the orders of a higher power than yourself.  You can't afford to be running off into battles, trying things your own way, hoping to fix and save everyone, without constant communication with your Commander.  PRAY IN THE SPIRIT AT ALL TIMES AND ON EVERY OCCASION. The Greek word translated “Pray in”  means “in connection to” and “with the help of”.  This isn't about the words we are saying.  This is about HOW we are praying.  This is a connection with God through the Holy Spirit to receive divine orders. Now we can make this complicated and messy and really awkward if we want, but it doesn't have to be that way.  Some say this means you have to be speaking in tongues, but scripture tells me that praying in a language you cannot personally understand is a GIFT.  Some have that spiritual gift, while others have different spiritual gifts.  Praying in an unknown language is not a badge of spiritual superiority.  Don't make this weird.  Don't make what God has given as a gift to some as a reason to be divided or turned away. Praying in the spirit is a heart posture.  It is a yearning for God's will above your own.  It is a surrender, a submission.  It is a connection void of boxes to check and vain words to repeat.  This isn't habit or custom.  Praying in the Spirit is a connection with God through conversation. If I'm praying for you in the Spirit, it means more than just speaking your name in prayer.  It means I'm allowing the Holy Spirit to direct my prayer.  When the Holy Spirit is directing, you begin praying over things you may not even know about.  Chains to be broken that you don't even see.  Healing to happen from within.  This is an unrushed, unscripted prayer directed by the Spirit.  THAT IS WHAT WE ARE CALLED TO. Praying in the Spirit at all times and on every occasion is a continual connection with your commander.  It's seeking his plan and receiving his plan. “Pray in the Spirit”: This means praying under the influence, guidance, and power of the Holy Spirit. It involves aligning your desires with God’s will rather than just listing personal wants. “At all times”: This calls for a constant posture of awareness and communication with God. It means maintaining an open, internal dialogue with God throughout the day, not just during formal prayer times. “On every occasion”: This tells us to bring everything—both joys and crises, routine tasks and major decisions—to God. No event is too small or too large for prayer. A few weeks ago, I found myself on my knees with a woman on the busy walkways in Venice.  This was a hurting soul.  Aching as thousands of people walked by her day after day.  There she lay on her face continually in prayer, begging God for the healing of her 12 year old daughter and the rescuing of her family.  My BIG Life sister Jessica and I wrapped our arms around her, cried with her and connected with our Commander.  We prayed for her in the Spirit, meaning, we let the Holy Spirit guide us in what to pray because we didn't know how to fix her situation. Now keep in mind, there was a massive language barrier.  Yet somehow (and I know how) we were able to understand her and she was able to understand us.  Jessica prayed aloud in English, not knowing what to pray, but allowing the Spirit to guide her.  The words flowed.  Words she couldn't have orchestrated on her own.  Requests she didn't even know to make. We returned to find her the next morning in the same place, kneeling, on her face, literally begging God.  And that day, we sat with her and shared a picnic breakfast.  We treated her like a friend.  We laughed.  We connected.  We shared.  We loved.  It didn't matter who saw us.  It didn't matter what a single other soul thought.  And then we once again sought our Commander in this battle.  We prayed as the Spirit instructed. Every day since I've been on my knees for Maria and her family.  I don't need to be a Lone Ranger out fixing her situation.  My money isn't needed.  I have a direct line of communication with the Commander of Heaven's Armies, and I'm calling on him for his will, his move, his power, his healing. No Lone Ranger.  No Rambo.  Just a girl in communication with the Commander through the Holy Spirit.  And as he prompts me to pray for her, I do.  Not to check a box.  Not out of habit or routine.  But out of relationship with the One who can truly battle for her. Ephesians 6:18 in the Amplified Bible says, “With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God's people.” The Message translation says, “Prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.” This prayer is a continuous, divinely guided LIFESTYLE rather than an occasional activity.  God really isn't interested in what you do once in a while or even what you do out of routine, he's interested in true relationship and connection with YOU!  Isn't it wild to think the Creator of the entire Universe desires a real relationship with you, and the way you have it is through continual conversation with him?! Prayer is the ultimate weapon that activates all the other pieces of spiritual armor.  Without communication with our Commander, we're just girls with all the armor, running in the wrong direction, fighting battles we have no business fighting. Let's shift from routine to lifestyle.  Move from treating prayer as a morning or evening chore to practicing it as an ongoing conversation. Let's rely on spiritual guidance.  When you don't know what to pray, pause and ask the Holy Spirit to guide your thoughts and words.  You don't have to make it weird. Let's cover all situation.  Bring your daily work, your stress, your relationships and your gratitude to God instantly as they happen. Talk to your Commander!  Don't be the Lone Ranger out trying to do this alone! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all… Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” Matthew 5:33–34, 37When someone's honesty is questioned, it is not uncommon to respond emphatically by saying, “I swear to God!” This instinct to invoke God's name is an attempt to lend credibility to one's words. Such a practice finds its roots in several Old Testament teachings, where the people of Israel were instructed not to profane God's name by swearing falsely (cf. Exodus 20:7; Leviticus 19:12).The Old Testament teaching on oaths was not only a prohibition against profaning God's name but also a way of promoting trust and honesty among the Israelites: “When a man makes a vow to the LORD or binds himself under oath to a pledge, he shall not violate his word, but must fulfill exactly the promise he has uttered” (Numbers 30:3).Over time, however, the practice of swearing oaths began to shift. Instead of invoking God's name directly, people began to swear by created things, such as Heaven, Earth, Jerusalem, or even their own bodies or families. Jesus directly addresses these practices in today's Gospel. This shift often served as a way to avoid fully binding oneself to the truth and to avoid directly profaning God's name. By swearing upon lesser created things, oaths became tools of deception and manipulation, distorting their original purpose of truth-telling and reverence for God.In today's Gospel, Jesus responds to this misuse of oaths by elevating the moral principle behind them—Truthfulness—to a higher standard. He applies this teaching universally to all people and circumstances, calling His disciples to live with such profound integrity that their simple word is sufficient. Truthfulness must flow from a heart that is honest and upright, where a “Yes” means “Yes” and a “No” means “No,” without the need for sworn assurances. In doing so, Jesus invites His followers to a radical interior transformation. Their speech should be a natural expression of their union with God, who is, Himself, the fullness of Truth.This teaching aligns seamlessly with the other moral commandments Jesus offers in His Sermon on the Mount. One by one, He addresses elements of the Old Testament Law and reveals His mission to fulfill them. Rather than focusing solely on external observance, Jesus deepens the moral requirements of the Law, shifting the emphasis to the interior disposition of the heart. This teaching transcends the Pharisaical approach to the Law, which often reduced righteousness to external conformity. By grace, God now writes these laws on the hearts of His disciples, transforming their moral lives from one of outward compliance to one of sincere interior and exterior holiness.In the case of oaths, Jesus shows that true discipleship requires not just avoiding falsehood, but cultivating a radical honesty that mirrors the purity of God Who is Truth. This level of integrity is not achieved by human effort alone but through the transformative work of grace, which reshapes our hearts and enables us to live as credible witnesses to the Gospel in both word and deed.Reflect today on whether or not your ‘Yes' means ‘Yes,' and your ‘No' means ‘No.' Are you a person of radical honesty and integrity? Do you know the Truth, believe it, and profess it wholeheartedly? While external oaths still hold an important place in sacred moments—such as marriage vows and other Sacraments—they are not meant for casual use in daily life. Instead, strive to be a person of integrity in all your words and actions, ensuring that honesty flows naturally from your heart. By doing so, you allow God's New Covenant to be written on your heart, transforming your life and enabling you to live as a true disciple of Christ in every circumstance. Lord of Truth, dwell within my heart and make it pure and holy. Fill me with Your presence so that my words and deeds may always reflect Your light and truth. Help me to be a beacon of honesty and integrity, bringing glory to Your name in all that I say and do. Conform my will to Yours, and guide me to live in accord with Your divine plan. Jesus, I trust in You.  Image: Jesus´ sermon on the mount, graphic collage from engraving of Nazareene SchoolSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

A second defence minister has resigned in protest at Keir Starmer's failure to fund Britain's armed forces. Al Carns, a former Royal Marines colonel, has followed John Healey out of the Ministry of Defence, warning that the government is letting down those in uniform – and taking aim at both the defence investment plan and Labour's handling of Northern Ireland veterans.Starmer has now appointed Dan Jarvis as Defence Secretary, but the brief increasingly looks like a poisoned chalice. With the Strategic Defence Review still unfunded, ministers sent out to defend a plan they have not seen, and the Prime Minister heading to the G7 and Nato summit under pressure, has Starmer's strongest claim to leadership – defence and foreign affairs – collapsed?James Heale speaks to Tim Shipman.Produced by Megan McElroy.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

Welcome to Day 2882 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2882 – Wisdom Nuggets – Psalm 135:8-14 Daily Wisdom Wisdom-Trek Podcast Script - Day 2882 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2882 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Sovereign of History – Dismantling the Rebel Giant Kings In our previous stop along this grand, poetic landscape, we explored the opening movement of Psalm One Hundred Thirty-Five, where we witnessed a magnificent temple liturgy that unmasked the false gods of the nations. We watched as Yahweh effortlessly demonstrated His total, seamless mastery over nature—commanding the clouds, directing the lightning, and releasing the wind from His royal celestial storehouses. We saw how the psalmist executed a brilliant, razor-sharp polemical attack against Baal, stripping the Canaanite storm god of his fraudulent resume. We discovered the comforting truth that Israel is Yahweh's segullah—His private, prized, and treasured possession, chosen out of the chaotic landscape of a disinherited world. Today, the temple liturgy takes a powerful, dramatic turn. The psalmist shifts his focus away from Yahweh's absolute sovereignty over nature, and directs our eyes to His absolute, undeniable sovereignty over human history and spiritual geography. He takes the traveling assembly on a historical tour, demonstrating that the True King doesn't just manage the weather; He systematically dismantles the greatest earthly emp'res, and violently crushes the giant rebel kings who attempt to block the expansion of His kingdom. We are exploring Psalm One Hundred Thirty-Five, verses eight through fourteen, in the New Living Translation. Let us step onto the trail, adjust our cosmic lenses, and watch the Righteous Judge execute justice against the principalities of darkness. The First Segment is: The Judgment of Egypt's Incarnate Gods Psalm One Hundred Thirty-Five: verses eight and nine. He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people. The historical narrative begins in the dark, oppressive brick-kilns of Egypt, tracing the opening lines of Israel's great cosmic liberation. “He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people.” To fully comprehend the sheer scale of the spiritual warfare embedded in these familiar words, we must look past our modern, secular history books, and view the Exodus through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the book of Exodus, chapter twelve, verse twelve, Yahweh explicitly declares the ultimate, underlying purpose of the plagues. He states, “Against all the gods of Egypt I will execute judgment; I am Yahweh.” The Exodus was not merely a political dispute over human labor; it was an open, aggressive courtroom trial, and a declaration of war against the corrupt, territorial elohim of the Nile. Egypt was the premier superpower of the ancient world, operating under the direct spiritual inspiration of powerful, rebellious members of the heavenly host. Pharaoh himself was not viewed merely as a human politician; he was worshiped as an incarnate god—the living proxy, and the supreme avatar, of the rebel spiritual principalities. When Pharaoh oppressed the chosen family of God, he was acting as the mouthpiece for the cosmic rebellion. Therefore, when Yahweh unleashed His miraculous signs and wonders, He was systematically target-shooting the Egyptian pantheon. He turned the Nile into blood to humiliate the river gods; He blocked out the sun to blind the sun god, Ra; and He paralyzed the land with darkness. The terrifying, ultimate climax of this cosmic execution occurred when the Lord destroyed the firstborn of both people and animals. In the ancient Near East, the firstborn son represented the strength, the legal inheritance, and the future legacy of the household. By striking down the firstborn—including the firstborn son of Pharaoh himself—Yahweh permanently broke the spiritual back of the empire. He demonstrated that the gods of Egypt were utterly helpless, completely unable to protect their own biological and spiritual lineages from the superior authority of the Creator. The proud, arrogant principalities of the Nile were weighed in the celestial balances, found wanting, and publicly stripped of their power. The Second Segment is: Dismantling the Gatekeepers of the Underworld Psalm One Hundred Thirty-Five: verses ten through twelve. He struck down great nations and slaughtered mighty kings— Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel. The historical tour moves from the waters of the Red Sea, to the rugged, bloody battlefields on the eastern side of the Jordan River. “He struck down great nations and slaughtered mighty kings—Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel.” To the casual reader, the names Sihon and Og might seem like obscure, boring footnotes from ancient military history. But to the ancient Israelite pilgrim singing this song, these two names triggered a profound sense of awe, and holy terror. These were not ordinary human kings; they were the terrifying, giant gatekeepers of the cosmic rebellion. Let us unpack the spiritual geography of these territories through Doctor Heiser's research. In the book of Deuteronomy, we discover that Og, the king of Bashan, was a literal remnant of the giant Rephaim. His massive iron bedstead was over thirteen feet long! In the ancient Near Eastern mindset, the Rephaim were not just tall people; their lineage was directly connected to the Nephilim—the hybrid offspring resulting from the spiritual corruption of the Watchers recorded in Genesis chapter six. They were the physical, and spiritual, anomalies produced by the rebel gods to contaminate the human race, and block the redemptive plans of Yahweh. Furthermore, the region of Bashan was universally recognized as the geographic and spiritual epicenter of darkness. Located at the foot of Mount Hermon—the exact site where the rebel angels originally staged their mutiny—Bashan was poetically referred to as the "place of the serpent," and the literal "gate of the underworld." Sihon and Og ruled over this demonic stronghold, acting as a massive, supernatural wall designed to intimidate Israel, and prevent them from ever entering the Promised Land. When Yahweh struck down great nations, and slaughtered these mighty giant kings, He was not just clearing a physical highway for Israel. He was executing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched into the very territory of the dead, confronted the most terrifying, monstrous proxies of the rebel council, and completely obliterated them from the face of the earth. He proved that giant stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but dust in the presence of the Almighty. And look at the ultimate, glorious result of this victory in verse twelve: “He gave their land as an inheritance, a special possession to his people Israel.” This is the beautiful, geographic reversal of the Tower of Babel. At Babel, humanity was disinherited, and handed over to the rule of the lesser elohim. But here, Yahweh violently reclaims the land from the rebels, completely evicts the demonic tenants, and hands the territory over to His segullah—His special possession. The Promised Land becomes a restored beachhead of Eden, a sacred space where the cosmic order, truth, and righteousness of the true King can finally flourish. The Third Segment is: The Eternal Courtroom Verdict Psalm One Hundred Thirty-Five: verses thirteen and fourteen. Your name, O Lord, endures forever; your fame, O Lord, is known to every generation. For the Lord will vindicate his people and have compassion on his servants. Having demonstrated Yahweh's absolute mastery over history, the psalmist transitions into a magnificent, courtroom declaration of praise, drawing a sharp contrast between the mortality

Tony: -Summer Games Fest announcements: ​​https://www.polygon.com/summer-game-fest-2026-all-news-trailers-game-reveals/   -Exodus has me cautiously optimistic: https://www.youtube.com/watch?v=OcED8x2LsXE   -As does The Expanse Osiris Reborn: https://www.youtube.com/watch?v=njMVH_aH5r8 Jarron:  -BonFook HiBloks review https://www.amazon.com/dp/B0FP8G7BYX?ref=ppx_yo2ov_dt_b_fed_asin_title   -Xbox Showcase https://www.ign.com/articles/xbox-games-showcase-2026-live-updates-every-game-announcement

This week we chat about XBOX's Games Showcase, communications from XBOX's leadership, Nintendo's big Zelda remake, Exodus gets a showcase and much more. Click this link for my socials, all of my other content and ways to support: https://linktr.ee/baundiesel

Steven Spielberg has made five movies about aliens, and his newest — Disclosure Day — might be his most theologically provocative yet. Adam Holtz from Plugged In joins Brian From to break down a film where Emily Blunt plays a TV reporter chosen by extraterrestrials as their mouthpiece, a government whistleblower is on the run, and two nuns grapple with what alien contact would mean for their faith. Spielberg has been openly asking the question: if it were proven that aliens exist and the government has known, what would that do to your belief system? Adam also flags an interesting Gospel Coalition piece arguing the whole film tracks the Exodus narrative — Moses, Aaron, Pharaoh, parting of the Red Sea — which makes sense given Spielberg's Jewish faith. Then a quick look at Among Us, the popular video game now turned into an animated murder mystery on Paramount Plus starring Elijah Wood. Full reviews at pluggedin.com. Also: Adam and Brian discover they've officially become their parents, and somehow their small group conversations are now mostly about what hurts.See omnystudio.com/listener for privacy information.

The Book of Exodus

In this Parsha Review of Parshas Shelach, Rabbi Aryeh Wolbe explores the tragic episode of the spies and uncovers a powerful lesson about perspective, positivity, and the way we choose to see the world. The Torah juxtaposes the story of the spies with Miriam's punishment for speaking negatively about Moshe Rabbeinu. Rashi explains that the spies witnessed Miriam's consequences yet failed to learn the lesson. Their true failure was not merely that they spoke negatively about the Land of Israel—it was that they approached the mission with a flawed perspective. When a person looks through a lens of negativity, even a land flowing with milk and honey appears frightening and impossible. A central theme of the episode is that reality is often shaped by the attitude with which we approach it. Rabbi Wolbe draws from the Talmudic discussion regarding how one praises a bride, explaining that true wisdom is learning to recognize and focus on the good that already exists. The spies saw giants, danger, and obstacles because they were looking for problems. Yehoshua and Kalev saw opportunity, promise, and Divine blessing because they were looking through eyes of faith. The difference was not the facts—they all saw the same land. The difference was perspective. Rabbi Wolbe extends this lesson to modern relationships, parenting, leadership, politics, and personal growth. Negative thinking creates a cycle where criticism breeds more criticism and conflict breeds more conflict. Positive thinking, however, creates momentum toward understanding, gratitude, and growth. Whether in marriage, family life, community leadership, or our relationship with Hashem, the challenge is to break cycles of negativity and intentionally cultivate a positive outlook. The episode concludes with a call to adjust our spiritual "glasses" so that we learn to see blessing, opportunity, and goodness where others may only see problems._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 12, 2026, in Houston, Texas.Released as Podcast on June 12, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar,  #Shlach, #Spies, #Israel, #PositiveMindset, #Perspective, #ThinkPositive, #LeadershipLessons, #SeeTheGood ★ Support this podcast ★

One word in Parsha Shelach changes the way we read the whole story: “Lo Sasuru.” We usually hear it as “don't stray after your heart and your eyes,” but the Torah uses that same root earlier for the spies who “scouted” the Land of Canaan. That connection is not just literary, it's a map of how temptation works and why the spy story ends with the mitzvah of tzitzit. We walk through the spies' failure, the nation's panic, and the painful decree of forty years, then zoom in on tzitzit as a visibility based practice. The Torah says to see the fringes and remember every commandment, and that sight is meant to interrupt the inner drift that pulls us toward ego, pleasure, honour, and shortcuts. We also touch the Shema's closing lines and the remembrance of the Exodus, because spiritual freedom starts with what we train ourselves to notice. Rashi lands the punch: the heart and eyes are “meraglim,” spies for the body. The eye sees, the heart covets, and the body acts. But here's the empowering twist: the same scouting system can work in the other direction. When what's deepest in us is service of Hashem, our eyes and heart start scanning the world for kindness, restraint, blessings, charity, and mitzvah opportunities. If you want a sharper lens on Jewish mindfulness, Mussar, and the psychology of desire through Torah, hit play. Subscribe, share this with a friend who loves Parsha insights, and leave a review with your biggest takeaway.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

Part 6 of a series on the history of Israel based on a fair use and transformative reading of "Israel and the Nations: From the Exodus to the Fall of the Second Temple" (Eerdmans, 1963) by FF Bruce. This episode includes interaction with the famous historical characters of Isaiah, Micah, and Hosea in his chapter VI entitled "The Syrian Wars and the Rise of the Prophets 841 to 745 BC" by the Rylands Professor of Biblical Criticism and Exegesis, FF Bruce, my intellectual and spiritual grandfather because he mentored my professor Bruce Demarest who himself studied under FF Bruce at the University of Manchester. We're going to do a fair use and make a transformative reading of this material. We'd like to thank Eerdmans for making it available and thank FF Bruce for writing it. The Republican Professor is a pro-biblical-literacy, pro-Christmas, pro-quality-mentoring, pro-understanding-the-history-of-Israel podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D.

The Miracle Fog#RTTBROS #Nightlight #USA250 #Nation250 #America250The Miracle FogAnd it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these.— Exodus 14:20THE STORYBy the night of August 29th, 1776, the American cause was almost certainly finished.Washington's army had been routed at the Battle of Long Island. Nine thousand American soldiers were trapped on Brooklyn Heights with the British fleet waiting to close off their escape. Washington made the only decision available: retreat across the East River in small boats under cover of darkness.As dawn approached, thousands of soldiers remained on the Brooklyn shore. Daylight would expose them completely.Then the fog came in. A thick, heavy fog settled over Brooklyn Heights, so dense a man could not see ten feet in front of him. It covered the crossing completely. When the last boat, carrying Washington himself, pushed off from the shore, the fog began to lift. The British arrived at the water's edge to find nothing but empty boats. Every one of nine thousand men escaped. Not a single soldier was lost in the crossing.THE REFLECTIONWashington recorded no detailed theological reflection on the fog. He did not need to. The facts spoke for themselves.But those who had read their Bibles recognized the pattern, because it was not the first time God had used a cloud to cover His people's retreat. Exodus 14 tells the story of another desperate escape, another body of water, another moment when destruction seemed certain. God placed a cloud between the Egyptians and Israel. It was darkness to one army and light to another.Providence does not always announce itself with trumpets. Sometimes it arrives as weather.We serve a God who uses the ordinary things, fog, storms, the timing of a wind, to accomplish the extraordinary. He did it in Egypt. He did it at Brooklyn Heights. He is doing it still, in ways we will only see clearly when we look back from the far shore.THE PATRIOT'S PRAYERPray It Forward: Look back over the last year and identify one moment where, in hindsight, God's timing or providence protected you in ways you did not recognize at the time. Thank Him for it specifically.

It's Last Call! Stephen Meyer is back to destroy the most common arguments for atheism. Pints: Last Call Ep. 18 - - -

What does it look like to boldly follow Jesus in a culture that prefers comfort? Ellen Krause sits down with Christian country singer Anne Wilson to talk about what it really looks like to follow Jesus—even when it costs something. Together, they explore: what it means to live for Jesus instead of peoplehow to handle rejection for your faithchoosing obedience over comfortAnne also opens up about burnout, the importance of rest, and staying grounded in a personal relationship with Christ.This episode will encourage you to boldly follow Jesus in every season.Check out Anne Wilson's new book, Rebel: Following Jesus When the World Walks the Other WayScripture referenced:John 15:18-25 | Exodus 20:8-11 | John 14:6

This episode is part 8 in a study of the book of Exodus. After seeing the Egyptians destroyed the Israelites break into a song of praise. Shortly thereafter their faith is tested again when they are without water to drink. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Your mistakes may have consequences, but as long as you have life, there is still an opportunity to make things right before those consequences become eternal. Do not let guilt or condemnation keep you from correcting what is wrong. Acknowledge your mistakes, seek forgiveness, and turn away from sin. __________ Exodus 20:14 NLT, 1 Corinthians 6:9–10 NLT, Deuteronomy 22:22–24 NIV, John 8:3–11 NLT, Matthew 19:3–9 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that

The twelve men who Moshe sent to scout the Land were all righteous leaders of the tribes. There were not lightweights. In fact, Joshua, who would succeed Moshe as the leader of the people, was only the 5th greatest of this cadre. Yet ten of these men conspired to provide a deflating and slanderous report about the Land. What was their rationale? What did Joshua and Caleb understand that these ten failed to understand? In this very interesting Parsha podcast, we propose a fascinating explication of what was required to see through the fiction of the spies. We learn the secret that catapulted Joshua and Caleb to unprecedented heights.  – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores several foundational principles necessary for genuine repentance. A person must first recognize that reward and punishment are real, and that every action carries spiritual consequences. Teshuvah becomes meaningful when we understand that Hashem is not distant or indifferent; He sees, hears, and records every deed, thought, and choice. The awareness that our lives matter and that our actions have eternal significance is what motivates a person to seek forgiveness and spiritual growth. Rabbi Wolbe emphasizes that accountability is not intended to frighten us but to elevate us. Every person possesses unique talents, opportunities, and potential. The question we will ultimately face is not whether we lived like everyone else, but whether we fulfilled the gifts Hashem specifically entrusted to us. Whether through charity, leadership, teaching, kindness, creativity, or service, every individual has a unique mission. Teshuvah includes recognizing not only the mistakes we made, but also the opportunities we neglected. The episode then presents a powerful perspective on gratitude. Rabbi Wolbe challenges listeners to reflect on the countless blessings they receive every day—health, mobility, sight, breath, family, and life's simple pleasures. Most people only appreciate these gifts when they lose them. By cultivating gratitude and recognizing Hashem's constant kindness, a person develops a deeper desire to serve God faithfully and to align their life with His will. Teshuvah is not merely about fixing what is wrong; it is about appreciating what is right and responding to Hashem's goodness with growth and commitment. Finally, Rabbi Wolbe teaches that spiritual growth is like climbing a mountain. We may not reach the summit immediately, but success begins by identifying the correct direction and taking the next step. The goal is not perfection overnight—it is consistent movement toward Hashem, one deliberate step at a time. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 15, 2025, in Houston, Texas.Released as Podcast on June 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #StopProcrastinating, #StartToday, #JewishWisdom, #AtomicHabits ★ Support this podcast ★

James Erven 

Welcome back to Closing The Distance: Where Faith Meets Life. In this episode, we continue in the new Summer Series: Sidekicks! The Director of Worship, Trenton Durham, and Pastor Rev. Ryan Jensen sit down and talk about Jethro, Moses' father-in-law. This episode is filled with insights into Jethro's role in the Exodus story, how his advice helped Moses with the Israelites, and who is "Jethro " in Trenton and Ryan's lives. If this episode blessed you in any way, and you'd like to support us, you can do so at: roswellpres.org/giveSpecial Guest: Rev. Ryan Jensen - Associate Pastor Congregational Care.

Throughout Scripture, God established covenants with His people as signs of His protection, promise, and provision. In this powerful message, Pastor Corey Erman explores the significance of the Threshold Covenant and how it points to the blood of Christ, our ultimate covenant of redemption. Discover the security, blessing, and divine covering available to those who remain under God's covenant. “When I see the blood, I will pass over you…” - Exodus 12:13To support this ministry and help us reach the nations with revival visit RiverWPB.com or text GIVE and any amount to (855) 968-3708.

(Exodus 25:10-11, 16:22) Today's study of the furniture of the tabernacle takes us beyond the veil into the Holy of Holies to the Ark of the Covenant and the Mercy Seat. Discover how this sacred space pictures Jesus Christ as our Propitiation — the covering for our sin, the place where God meets with us, and the reason we can receive mercy instead of judgment. Don't miss the Mercy Seat. Don't miss Jesus! (10138260610) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

This week, Paul argues that the one word that best summarizes the Bible is redemption—the story of God's rescuing, transforming, and restoring work through Jesus Christ, from Exodus to eternity.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.” (Matthew 5:21–22 NLT) “You must not murder” (Exodus 20:13 NLT). At first glance, this seems like the easiest commandment in all of Scripture to obey. Most people can say, “I may not be a saint, but at least I’ve never killed anyone.” But in His Sermon on the Mount, Jesus reframed the idea of murder and brought it closer to home—maybe a little closer than most people are comfortable with. Look at His words: “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell” (Matthew 5:21–22 NLT). That’s quite an expansion of the concept of murder. It’s not simply an act of physical violence; it also involves thoughts that are less than wholesome. Jesus was saying, “I’m not just telling you that it’s wrong to kill someone; I’m saying that it’s wrong to hate someone. I’m saying that it’s wrong to hold anger in your heart toward someone.” With those words, Jesus turned one of the easiest commandments to obey into one of the most challenging. Is there anyone you hate? Is there anyone who could cause your blood pressure to spike just by walking into a room? Is there anyone who, though you may not wish them dead, you would not mourn if they did die? If so, then as Jesus said, “You are in danger.” You’re violating God’s commandment. You’re committing a sin for which you need to repent. That doesn’t mean simply confessing the sin; it also means turning away from it. The apostle Paul wrote, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior” (Ephesians 4:31 NLT). A spirit of love is evidence of our Christian faith. Love toward our fellow believers. Love toward our enemies. The fact that showing love toward certain people seems next to impossible doesn’t relieve us of the responsibility. The apostle John wrote, “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God” (1 John 4:7 NLT). That’s the key. The love we show others doesn’t come from us; it comes from God. We love people who are unlovable because God loved us when we were unlovable. When we choose love over hate, we strengthen our relationship with others as well as our relationship with God. Reflection question: How can you show love to someone you’re tempted to hate? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Leviticus 1-3   Leviticus opens like this: “Then the Lord called to Moses and spoke to him from the tent of meeting, saying…” This makes it clear that it is continuing the story revealed in Exodus. Exodus ended like this: 40:34 -35 - Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle. So while Leviticus is a separate book in our bibles, it's still the same story. Leviticus records events that happen immediately after the tabernacle was set up… and it provides teaching related to worship, ritual purity, and holiness all because God is now living in their midst in the tabernacle.  The situation is this… God, the holy King of heaven and of Israel, has come to live right the middle of their camp in his own sacred, royal tent. His glory filled the tabernacle and  no one can enter, not even Moses. Leviticus picks up at this point and it's going to provide instructions on what Israel needs to do to be able to draw near to God at the tabernacle: atonement will be need; ritual purity must be attended to; and holiness in all of life must also be attended to.  This is where we're at in the story and this is what Leviticus is all about.  So, Leviticus 1-7 begins those instructions by providing instructions for the various sacrifices. There are 5 main sacrifices (with occasional variations on some of them). But 5 main ones: Burnt offering Grain offering Peace or Fellowship offerings  Sin/Purification offering Guilt/reparation offerings  Leviticus 1-3 provides instructions for the first three sacrifices.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

On this week's True Crime Rundown we cover Sean Goode and Michael Proctor's text messages that were released after a civil lawsuit by Karen Read. Then, we discuss the murder of Cyrus Carmack-Belton and the trial of Rick Chow. We also cover Alan Chambers, the former head of Exodus, who was arrested after soliciting a minor.  Thank you to our sponsors: Miracle Made - Go to trymiracle.com/THINKNOT and use the code THINKNOT to claim your free 3 piece towel set and save over 40% off Brodo - Head to Brodo.com/ITHINKNOT for 20% off your first subscription order and use code ITHINKNOT for an additional $10 off Learn more about your ad choices. Visit megaphone.fm/adchoices