Podcasts about Exodus

Holding Up the Hands of Faith Today's Homily centers on the theme of persistence in prayer and faith as a mission to be passed on. The Homily begins by contrasting today's culture of instant gratification with the patient perseverance required in prayer. The first reading from Exodus illustrates this through Moses, whose raised hands during battle symbolize steadfast prayer and dependence on God. When his strength fails, Aaron and Hur support him . . . showing that prayer often needs the help and faith of others. Moses' intercession prefigures Christ's outstretched arms on the Cross, interceding for humanity. The second reading reminds believers, as Paul told Timothy, to “keep the faith” and pass it on . . . faith handed down like a relay baton from one generation to the next. On Mission Sunday, the Church calls every Christian to share and sustain that faith, not only through ordained ministry but also within families and communities. The Gospel challenges us to remain faithful and persistent in prayer so that, when Christ returns, He may still find faith alive on earth. Each believer is invited to ask: Will God find faith in me, in my family, and in my world? Listen to this Meditation Media. Listen to: Holding Up the Hands of Faith -------------------------------------------------------------- Art Work Moses, Aaron and Hur: Alexander Heubel: 1837 -------------------------------------------------------------- Gospel Reading: Luke 10: 1-9 First Reading: 2 Timothy 4: 10-17

Dr. Stanley teaches from Exodus to explain how God uses brokenness as a way for people to become closer with Him.See omnystudio.com/listener for privacy information.

Today’s Bible Verse:"The Lord will fight for you; you need only to be still." — Exodus 14:14 Sometimes, God’s greatest victories happen when we do nothing—at least, nothing but trust Him. When the Israelites stood trapped between Pharaoh’s army and the Red Sea, panic was the natural reaction. But God’s instruction was simple and profound: be still. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ Meet Today’s Host: Jennifer Dotzler Hear more from Jennifer D on Your Daily Bible Verse at LifeAudio Jennifer Dotzler is a passionate Bible teacher and disciple-maker with a heart for helping others grow in their faith. She brings together her love for Scripture and a practical, compassionate approach to encourage listeners through life’s highs and lows. With a deep desire to see believers strengthened in truth and equipped to walk closely with Christ, Jennifer offers thoughtful, biblically grounded insight in every episode. She’s honored to be part of the Your Daily Bible Verse team, where she aims to inspire and uplift others with truth that transforms.

Exodus 34:6–7. God reveals His name, His nature, and His heart so we can reflect Him rightly. In this weeks Leadership Lessons Pastor Josh Kelsey shows us that the glory of God is not distant or abstract, it's revealed in His character. When we behold Him, we become like Him. His grace justifies, His truth transforms, and His love restores. Christ is the mirror of God and when we look to Him, we see who we're meant to become.  

We started this week's Parsha Podcast by talking about the Tower of Babel episode. We gleaned from that story something absolutely transformational and deep. We then proceeded to talk about the unusual contribution that Noah gave to the people of his generation. In that second segment, we also derived something very profound. Deeper. The podcast ended with a third segment related to the sin that doomed the generation and to the precise dimensions of the Ark. The deepest of them all.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Sometimes the things that hold us back aren't visible, they're habits, mindsets, or priorities that have taken up space where purpose should live.What wrong spirits have you allowed in your life? Nehemiah's boldness to evict the wrong spirit is a call to every believer: protect the store rooms of your heart and keep the covenant strong.God keeps His promises with His hands, but our covenant response is through obedience. God calls us to honor Him in three ways:-  Through tithing-  By keeping the sabbath-  By putting Him first in our relationshipsWhen we honor these, we honor God, and we see His blessings in every area of life.Protect what's holy. Evict what doesn't belong.Scripture References:•  Nehemiah 13:1–13 NIV•  Malachi 3:10–12 NIV•  Exodus 20:8–11 NIV•  Matthew 6:21 NIV

In this weeks class we talk about the true meaning of taking on a Kabbalah and that falling is a part of it. Then we talk about the amazing concept of what a tzadik is and what the incredible height of what a Gadol is. 

When people see the evidence of great evils and atrocities, they automatically turn into philosophers. They start to ask the metaphysical questions. How could this have happened? Why doesn't God do something about evil, about the wickedness and violence that's here? Why doesn't God do something about the brokenness of the world? Exodus 17 tells us that God has. This passage tells us about a trial that happened years ago, and it was the most remarkable trial in the history of the world. Look at it carefully: 1) there's a lawsuit, 2) then there's a trial, and 3) then there's an execution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 9, 1995. Series: The Seven Deadly Sins. Scripture: Exodus 17:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Have you ever doubted God's goodness because you couldn't see how things would work out? Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul teaches from Exodus 4:27–31 to remind us that when God calls, He also guides and provides—unleashing His power and grace for those who follow Him by faith.

Fr. Ryan preached this homily on October 19, 2025. The readings are from Exodus 17:8-13, Psalm 121:1-2, 3-4, 5-6, 7-8, 2 Timothy 3:14-4:2 & Luke 18:1-8. — Connect with us! Website: slakingthirsts.com/ Youtube: www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

Welcome back to What If I'm Wrong? A show where we might not give you the answers, but we will ask some really good questions. On today's episode, we're joined by Tammy Melchien. Tammy is a writer and teaching pastor who is passionate about helping people take next steps with Jesus.  Today we're continuing in our series on Finding God in thin places. In this week's episode, we're talking about the Holy Spirit: is there anything we could be missing about who He is and how He works?  Heather shares about the word intercession—and how intercession isn't about spiritual performance. It's about proximity, it's the willingness to carry someone else's name into the presence of God because love compels you to. Join host Heather Thompson Day and submission specialist Haley Hoskins for a conversation on the Holy Spirit. In Day in the Bible, Heather reflects on Exodus 17, a story on intercession. Have a story to share? Email us at whatifimwrongpod@gmail.com. Host Bio:  Dr. Heather Thompson Day is an interdenominational speaker, an ECPA bestseller, and has been a contributor for Religion News Service, Christianity Today, Newsweek and the Barna Group.  Heather was a communication professor for 13 years teaching both graduate and undergraduate students in Public Speaking, Persuasion, and Social Media. She is now the founder of It Is Day Ministries, a nonprofit organization that trains churches, leaders, and laypeople in what Heather calls Cross Communication, a gospel centered communication approach that points you higher, to the cross, every time you open your mouth.  Heather's writing has been featured on outlets like the Today Show, and the National Communication Association. She has been interviewed by BBC Radio Live and The Wall Street Journal.  She believes her calling is to stand in the gaps of our churches. She is the author of 9 books; including It's Not Your Turn, I'll See You Tomorrow, and What If I'm Wrong? Heather's Social Media Heather's Instagram Heather's Website  Heather's TikTok Heather's YouTube  Haley's Social Media Haley's Instagram Tammy Melchien Tammy's website What If I'm Wrong Social Media What If I'm Wrong Instagram  What If I'm Wrong YouTube What If I'm Wrong TikTok Learn more about your ad choices. Visit megaphone.fm/adchoices

Is scrolling through social media on company time a violation of the eighth commandment? Pastor Heath Lambert addresses this practical workplace ethics question with biblical wisdom, revealing why the answer is more nuanced than a simple yes or no.Timestamps0:00 - Introduction and the question0:21 - Book announcement: The Ten Commandments1:03 - Three foundational realities of the question1:26 - The eighth commandment: You shall not steal2:23 - Why this question is complicated2:54 - The impossibility of 100% productivity4:10 - Four considerations for workplace ethics4:23 - Consideration 1: Work heartily for the Lord (Colossians 3:23)5:23 - Consideration 2: Never cross your conscience (Romans 14:23)6:28 - Consideration 3: Understand your job performance evaluation8:13 - Consideration 4: Live openly, don't conceal8:37 - Final answer: A framework for ethical workKey Topics Covered- The Eighth Commandment Foundation - Understanding what "You shall not steal" means for employee-employer relationships- The Three Realities - Time, money, and the exchange that creates the ethical question- Time Theft vs. Reality - Why perfect productivity is impossible yet stealing is still real- Working for Jesus First - How viewing Christ as your ultimate boss changes everything- The Conscience Principle - Why subjective conviction matters even in gray areas- Job Performance Standards - Understanding how different roles require different evaluations- Openness vs. Concealment - Why hiding behavior reveals dishonestyScripture ReferencesExodus 20:15 - The Eighth Commandment against stealingColossians 3:23 - Working heartily for the Lord, not for menRomans 14:23 - Whatever does not proceed from faith is sinAbout The Ten Commandments BookHeath Lambert's new book "The Ten Commandments: A Short Book for Normal People" is now available. This accessible guide explains how God's commands apply to modern life without requiring theological education. Perfect for personal study, evangelism, or gifts to friends, neighbors, and family. Order now and download a free chapter at fbcjax.com/tencommandmentsHave a question you'd like answered? Send it to markedbygrace@fbcjax.com

This episode of Fed by the Fruit dives deep into one of the most misunderstood commandments — “Thou shalt not take the Lord's name in vain.” KB unpacks what it truly means to misuse God's name, going beyond casual language to explore how our actions, intentions, and integrity reflect the reverence we hold for Him. From careless expressions to the subtler forms of hypocrisy, KB reveals how taking God's name in vain is often less about what we say and more about how we live.Rooted in Exodus 20:7 and anchored by Jeremiah 29:11, this conversation calls listeners to self-reflection, humility, and transformation. With personal stories, biblical wisdom, and heartfelt encouragement, KB invites you to ask: What does the fruit of my life say about who I follow? Tune in for an honest and uplifting message about living out your faith so that others can truly see Jesus in you.This episode serves as both an informative guide to embrace a healthier, more balanced lifestyle, encouraging listeners to embark on their journeys with renewed vigor and compassion.Reach out to KB on Instagram and share your thoughts.

"Exodus, Exile and Redemption" is a study of the profound significance of Judaism's history. Written essays are published bi-weekly ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Please subscribe!This series is made possible by the Jacob Lights Foundation. To support this and other ongoing foundation initiatives, please consider becoming a paid subscriber to the Substack newsletter or making a tax-deductible donation via Zelle to jacoblightsfoundation@gmail.com.

You may be facing your own Jericho now—a wall that looks too high, too impossible. But before God tears down walls around you, He often wants to bring down walls within you. See how true victory is claimed in this message. Notes: Focus verse - Joshua 5 The Israelites didn’t believe God would provide for them. God proved He was able to provide,and He was teaching them to depend on Him. God proved Himself faithful. The nation listened to the fearful majority instead of the faithful minority. Because of unbelief, an eleven-day journey turned into forty years of wandering. Joshua encounters a Man with a drawn sword—the Commander of the Lord’s Armies. Read Joshua 5 1. They Put God First.Joshua 5:1–3 Joshua 4:13 (NLT)These armed men—about 40,000 strong—were ready for battle,and the LORD was with them as they crossed over to the plains of Jericho. Isaiah 55:8 (ESV)For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. Isaiah 55:9 (ESV)For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. The most important thing Joshua could do as a leader was submit to the Lord. The cutting away of the flesh is key to a relationship with God.Our flesh is what hinders intimacy with God. Romans 2:29 (NLT)True circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people. Joshua’s obedience and submission to God was the very secret of their success. Joshua was not preparing for battle.He was preparing for victory. 2. They Remembered The Lord’s Faithfulness.Joshua 5:10–12 The feast that marked their deliverance from Egypt now marks their arrival in the land God promised. God is victorious.Deuteronomy 20:4, 1 Corinthians 15:57, Romans 8:37, Proverbs 21:31 Remember God’s victories and remind yourself of what Christ has done for you. God’s primary goal for the Israelites was to teach them to depend upon Him. God renews His people’s hearts, reminds them of His faithfulness, and then reveals His presence. Before the Commander appears, the covenant must be renewed. 3. Joshua Meets Jesus.Joshua 5:13–15 Exodus 33:15 (NKJV)"If Your Presence does not go with us, do not bring us up from here.” Read Joshua 6:1–3 The pathway to success is by dependence on the Lord. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

You may be facing your own Jericho now—a wall that looks too high, too impossible. But before God tears down walls around you, He often wants to bring down walls within you. See how true victory is claimed in this message. Notes: Focus verse - Joshua 5 The Israelites didn’t believe God would provide for them. God proved He was able to provide,and He was teaching them to depend on Him. God proved Himself faithful. The nation listened to the fearful majority instead of the faithful minority. Because of unbelief, an eleven-day journey turned into forty years of wandering. Joshua encounters a Man with a drawn sword—the Commander of the Lord’s Armies. Read Joshua 5 1. They Put God First.Joshua 5:1–3 Joshua 4:13 (NLT)These armed men—about 40,000 strong—were ready for battle,and the LORD was with them as they crossed over to the plains of Jericho. Isaiah 55:8 (ESV)For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. Isaiah 55:9 (ESV)For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. The most important thing Joshua could do as a leader was submit to the Lord. The cutting away of the flesh is key to a relationship with God.Our flesh is what hinders intimacy with God. Romans 2:29 (NLT)True circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people. Joshua’s obedience and submission to God was the very secret of their success. Joshua was not preparing for battle.He was preparing for victory. 2. They Remembered The Lord’s Faithfulness.Joshua 5:10–12 The feast that marked their deliverance from Egypt now marks their arrival in the land God promised. God is victorious.Deuteronomy 20:4, 1 Corinthians 15:57, Romans 8:37, Proverbs 21:31 Remember God’s victories and remind yourself of what Christ has done for you. God’s primary goal for the Israelites was to teach them to depend upon Him. God renews His people’s hearts, reminds them of His faithfulness, and then reveals His presence. Before the Commander appears, the covenant must be renewed. 3. Joshua Meets Jesus.Joshua 5:13–15 Exodus 33:15 (NKJV)"If Your Presence does not go with us, do not bring us up from here.” Read Joshua 6:1–3 The pathway to success is by dependence on the Lord. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

We are taking a look at one little verse in Exodus 38 today that talks about what some women were willing to give up in order to give to the Lord sacrificially. And as we study these women, I hope we take a look at ourselves and ask, "What would I be willing to give?"Amber wants to hear from you! If you have feedback or ideas, drop her a line at amber@timeofgrace.orgIf you have questions and want to know more about God, like what does he think of you, what exactly was Jesus all about, how do you get “saved” and just what exactly does it mean to “get saved,” and what you should do next, we want you to download this free resource Pastor Mike Novotny wrote called, The Basics: God. You. Jesus. Faith. Get your free download at timeofgrace.org/thebasics.OR, you can listen to the audio version of The Basics! Just search "The Basics With Pastor Mike Novotny" wherever you listen to your favorite podcasts.Time of Grace is a donor-supported effort. If you would like to give a gift of support, please donate here: http://bit.ly/2K06lcJ

Fr. Patrick preached this homily on October 19, 2025. The readings are from Exodus 17:8-13, Psalm 121:1-2, 3-4, 5-6, 7-8, 2 Timothy 3:14-4:2 & Luke 18:1-8. — Connect with us! Website: https://slakingthirsts.com/ Youtube: https://www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

Recorded during the High Holy Days, after catching up on sensitivity, innocence, hard surfaces, insect bites, and fasting, Cori attempts to school Nina in who is and is not “really Jewish,” obnoxious as only a fresh convert can be. So we get into a long-winded discussion about faith, culture, foundational literature, the Torah, contradictions, G*d's face vs backside, the Ramayana, and more. Finally we circle back to Genspect's 2025 conference and how tired Nina is of manipulating people through empathy. Was Nina's father a Jew? Are atheists really shallow? Why is Cori suddenly trying to be “Good”? And to whom is he referring when he mentions animal control and getting arrested? That's at least one mystery that won't be revealed in this vaguecast.Links:Greta Thunburg forced to sit on hard surfaces: https://www.theguardian.com/world/2025/oct/04/greta-thunberg-israel-gaza-swedenBook of Job: https://www.amazon.com/Job-Translation-Edward-L-Greenstein/dp/0300162340Many Ramayanas: https://www.jstor.org/stable/jj.5973087Dennis Praeger debate clip: https://x.com/WyattCatarina/status/1974632909777838560Cori's pinned tweet: https://x.com/heterodorx/status/1947895012253175984On the subject of the Ramayana, here's Nina's feature film based on it: https://sitasingstheblues.com/watch.html…and her second film about Exodus and the Torah: https://sedermasochism.com/download/ Get full access to Heterodorx Podcast at heterodorx.substack.com/subscribe

Sunday, October 19, 2025

In this week's parsha: Noah and his family build an Ark as a refuge from an extinction-level Flood brought by God to destroy the world's sinners.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

When read in context, the Maccabean texts in the book of Numbers reveal the processes that led to the fall of the Hebrew state. Our chapters for today are Numbers 1, 3, 4, 8, 15, 18, 19, 20, 25, 27, 29, 30, 31, 33, 34, and 35. Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

Mass Readings for 29th Sunday in Ordinary Time - October 19, 2025 Reading 1, Exodus 17:8-13 Responsorial Psalm, Psalms 121:1-2, 3-4, 5-6, 7-8 Reading 2, Second Timothy 3:14-4:2 Gospel, Luke 18:1-8

Become a Client: https://nomadcapitalist.com/apply/ Get our free Weekly Rundown newsletter and be the first to hear about breaking news and offers: https://nomadcapitalist.com/email Join us for the next Nomad Capitalist Live event: https://nomadcapitalist.com/live/ Another billionaire has just left the UK. This time it is Revolut founder Nikolay Storonsky, who has packed up and moved to Dubai, joining a growing list of wealthy entrepreneurs and business owners leaving Britain behind. Mr Henderson shares why UK is driving out its most successful people and why following the herd to Dubai isn't your only option by sharing alternatives.  Nomad Capitalist helps clients "go where you're treated best." We are the world's most sought-after firm for offshore tax planning, dual citizenship, international diversification, and asset protection. We use legal and ethical strategies and work exclusively with seven- and eight-figure entrepreneurs and investors. We create and execute holistic, multi-jurisdictional Plans that help clients keep more of their wealth, increase their personal freedom, and protect their families and wealth against threats in their home country. No other firm offers clients access to more potential options to relocate to, bank in, or become a citizen of. Because we do not focus only on one or a handful of countries, we can offer unbiased advice where others can't. Become Our Client: https://nomadcapitalist.com/apply/ Our Website: http://www.nomadcapitalist.com/ About Our Company: https://nomadcapitalist.com/about/ Buy Mr. Henderson's Book: https://nomadcapitalist.com/book/ Disclaimer: Neither Nomad Capitalist LTD nor its affiliates are licensed legal, financial, or tax advisors. All content published on YouTube and other platforms is intended solely for general informational and educational purposes and should not be construed as legal, tax, or financial advice. Nomad Capitalist does not offer or sell legal, financial, or tax advisory services.

If you have ever wondered why the hands of the priest are consecrated, and why they are subsequently empowered to do the work that God has planned for them, you need only to look to the Book of Exodus for a clue. But, it also has a direct connection to Jesus asking us to pray without growing weary.

Today is day 292 and we are studying The Fourth Commandment. 292. Why was Israel to rest on the Sabbath? Israel was called to rest in remembrance that God had freed them from slavery and that God rested from his work of creation, bringing joyful balance and rhythm to life, work, and worship. (Genesis 2:1–2; Exodus 20:11; 23:12; Deuteronomy 5:12–15) We will conclude today by praying the Heth Stanza of Psalm 119 (verses 57-64) found on page 615 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Homily from the Twenty-ninth Sunday in Ordinary Time. Persist through severity. There are big moments in our lives. We usually think of the beginning or the end of something as the moments of consequence. But the middle often holds the most impactful moments of consequence; times when we are called to persevere...to "remain faithful" to the decisions we have made. Mass Readings from October 19, 2025: Exodus 17:8-13 Psalm 121:1-82 Timothy 3:14-4:2 Luke 18:1-8

Saturday is Review Day on The Daily Promise. Every Saturday, we review the promises of the week so we can allow them to go deep into our hearts and lives. Here are the promises we covered this week. Isaiah 30:21 - God Directs Your Steps. Exodus 23:29-30 – God Brings Victory Little by Little. Psalm 34:18 – The Lord is Close to the Brokenhearted. James 1:2-3 Rejoice in Your Trials. Proverbs 1:23 – God Pours Out His Spirit on ME.

Today is day 291 and we are studying The Fourth Commandment. 291. What does it mean to keep the Sabbath day holy? “Sabbath” is from the Hebrew shabbath, which means “rest.” “Holy” means “set apart” for God's purposes. God commanded Israel to set apart each seventh day, following six days of work, for rest and worship. (Genesis 2:2; Exodus 31:12–17; Psalm 23:1–3; Mark 1:21–22) We will conclude today by praying a Collect for Sabbath Rest found on page 24 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Zach sees a fiery spectacle on his way to the studio, and Christian and John Luke have way too much fun connecting it to the “burning bush” story in Exodus. Al shares how meaningful it was to watch his grandchildren worship during Sunday church service, and the guys pivot to the heart of Exodus 3, reflecting on God's name, “I Am,” and what holy ground really means when God draws near. They assess Moses' triumphs and failures to see why God chose him to lead Israel out of Egypt. In this episode: Exodus 3, verses 1–22; Exodus 19, verses 16–25; John 14, verses 1–6; Hebrews 12, verse 29 Today's conversation is about lesson 2 of The Exodus Story taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The Exodus Story: Explore God's mercy as he leads Israel out of slavery in Egypt. Exodus is a central narrative of the Bible. It recounts the moment that God reclaims Israel as his people, rescues them from slavery in Egypt, and establishes the Ten Commandments to guide their moral and religious freedom as an independent society. In “The Exodus Story,” Professor of English Justin Jackson picks up the biblical narrative where his course on Genesis ended. Join Professor Jackson in learning about the nature of God's mercy, human freedom, and the relationship between the divine and man. Enroll today to discover the beauty of God reclaiming the Israelites through his mercy and love in “The Exodus Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-09:20 Zach & The Burning Couch 09:21-18:01 Being Refined by Fire 18:02-25:08 Why It's Good to Marry Into Money 25:09-34:04 Why God Chose Moses 34:05-43:10 God Is the Main Character 43:11-51:31 Spiritual Forces at Work in Egypt — Learn more about your ad choices. Visit megaphone.fm/adchoices

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

Did you ever notice this little law of life? Just about the time you get comfortable in a place, the scenery changes. You're all comfy at home as a little child, and you think this is a world you can handle. You just figured out your house and the yard, and suddenly somebody plunges you into this unfamiliar jungle of kindergarten with all these crazy kids in this classroom. And then you get pretty comfortable in elementary school. You say, "Hey, I've got this figured out. I know how to handle this place." And no sooner do you get on top of that, and they plunge you into the middle school or junior high. Then there's high school. Just about the time you're really confident in junior high, boom, you're in the huge world of high school. And then after that you're plunged into college or the working world, and you think, "Well, I think I've got college figured out." Hello? Now you are plunged into life! Of course, parents get to go through all those new beginnings with their kids. Being grown up doesn't mean you're beyond those "shake ups" that are caused by new beginnings. No, you might be staring at a new beginning right now. Well, I've got news for you! I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Moving From Rest to Risk." Our word for today from the Word of God comes from Exodus 33. Let me set the stage for you a little bit. Moses and his people are at Sinai. At one point, this very imposing mountain out in the wilderness had been a new beginning place for them. They left Egypt, and this is where God asks them to park for a while. They've met the Lord there. But by now Sinai, which maybe once looked new and dangerous, has become the easy, familiar, comfortable place. It's the place where they've had a lot of encounters with the Lord actually. In chapter 33 verse 1, it comes as a shock perhaps when the Lord says to Moses, "Leave this place, you and the people you brought out of Egypt, and go to the land I promised you." Leave this place, this safe place, this familiar place? To something better, but it's something different, something unknown, something risky. Can you relate at all? Maybe God seems to be saying to you, "It's time to move on. You're on the edge of change right now in your life." A new beginning can be triggered by a lot of things - maybe a change at work, a change in your family, maybe in your health, a graduation, retirement, an accident. Well, here's Moses on the edge of something new. He's nervous...and maybe so are you. And God has a word for him. In fact when Moses says, "Teach me Your ways" in Exodus 33:13, we then get God's answer to him. And our word for today from the Word of God, Exodus 33:14 - "The Lord replied, 'My presence will go with you, and I will give you rest.'" The scenery changes, the cast changes, the location changes, the script changes, but the Director is the same. The presence is what makes the risk not really risky. His presence is what made this place bearable and beautiful. It's the same in the next place. He's the same in the next stage of your life - in the next season. That's the important thing. He will not change. Jesus Christ is the same yesterday, today, and forever. I want you to imagine Jesus now, standing in front of you, looking you in the eye, and you're standing together in front of that new thing. He puts a hand on your shoulders, grips you tightly and He says these words, "My presence will go with you, and I will give you rest." No matter what the risk, no matter what the change you're facing, isn't that enough to go on?

Today is day 290 and we are studying The Fourth Commandment. 290. What is the fourth commandment? The fourth commandment is “Remember the Sabbath day, to keep it holy.” (Exodus 20:8–10; see also Deuteronomy 5:12–14) We will conclude today by praying the Decalogue found on page 100 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Everyone gets angry. We all see and go through things that frustrate us or make our blood boil. But, even if you don't think you have “anger issues,” it's still easy to let anger lead you into sin.In today's episode, Drew joins me to talk honestly about our own battles with anger. What it looked like before Christ, how it still shows up now, and what the Bible really says about how to be slow to anger.We're diving into real stories, real struggles, and the truth that God's Word gives us to help control our anger before it controls us.Let's learn how to honor God with our emotions, not be ruled by them.Scripture Mentioned:James 1:19–20 • Proverbs 14:29 • Proverbs 29:11 • Exodus 34:6 • Psalm 103:8 • Ecclesiastes 7:9 • Proverbs 15:18 • Matthew 5:22 • Ephesians 4:26–27 • Colossians 3:8 • Proverbs 15:1 • Galatians 5:22–23 • Matthew 5:38–48instagram.com/growingthrough.pod

This week we talk about Battlefield 6 breaking sales records, Exodus possibly getting a release date soon, Arc Raiders doing their final test before launch, Helldivers 2 pushing back content to fix the game, future Xbox's being made outside of China and much more. Click this link for my socials, all of my other content and ways to support: https://linktr.ee/baundiesel 00:00:00 Intro00:00:52 Battlefield 6 Sales Records00:22:04 New Exodus Info00:32:19 Helldivers 2 Delays00:37:11 Arc Raiders “Server Slam”00:43:03 Xbox Moving Production00:47:13 Pokemon Legends ZA Reviews00:49:41 Assassin's Creed Lead Leaves00:53:41 EA Acquisition Push Back00:56:59 Glen Schofield Talks Again01:00:31 Remedy Needs A Remedy01:04:16 SGF 2025 Announced01:09:07 Content Updates01:11:25 Wrap Up

The Book of Exodus

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Reading Exodus with Jesus in the lens shows us that many of the stories are fulfilled in Christ. Part of the Concerning Jesus series, teaching us to read the Old Testament like Jesus did. For a PDF outline of this lesson, click the link below:   https://drive.google.com/file/d/1d-eoZARJFLaXq2Gz2RSJ6kVG936pfreq/view?usp=sharing

3,500 years ago, God freed his people from slavery in Egypt, but sadly, the journey became a 40 year pilgrimage of repentance. Join Fr. David Anderson as we seek to gain spiritual insight for our own lives from the lessons learned so long ago.

In this thought-provoking episode, Walton explains his “cultural rivers” metaphor—how each culture swims in its own current of values, assumptions, and logic. We can't read the Bible through modern, Western eyes without missing what mattered most to ancient audiences. Genesis, for example, isn't about material origins but about God bringing order to a disordered world. From Genesis 1–11, which Walton calls a unified pursuit-of-order narrative, to covenant as God's chosen method of establishing order in Israel, this episode reshapes how we think about law, sin, impurity, and even concepts like raʿ (evil). Walton shows how words like shalom, menucha, and tov are all part of a spectrum of order—not morality. He also addresses how Jesus and Paul recontextualize the Torah, why Exodus opens with a surprising parade of female heroes, and how poetry preserves communal memory in songs like Exodus 15. Whether you're new to Walton's “Lost World” series or a longtime reader, this episode offers fresh insight into how Scripture's deepest themes emerge from its ancient context. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Exploring Methodological Approaches to Texts 02:02 Cultural Rivers: Understanding Context in Ancient Texts 05:19 Genesis 1-11: The Pursuit of Order 08:04 The Role of Women in Exodus: A Unique Perspective 11:04 Intertextuality: Connections Between Genesis and Judges 14:12 The Concept of Order in the Torah 17:10 Jesus and Paul: Recontextualizing the Torah 20:16 The Significance of Women in the Exodus Narrative 23:20 Joseph and Daniel: Conceptual Connections 26:07 Final Thoughts and Future Discussions 32:50 Poetry And Prose Intermixed

Parshas Bereishis is the first Parsha and also the most difficult one to understand. From beginning to end, our Parsha is a riddle and a mystery. In this year's podcasts we attempt to read the story behind the story, get the inside scoop, the privileged information, the secret connections, the hidden messages, the things you missed the first ten times you read it. With the help of the Almighty we hope to gain us a greater appreciation of the profundity and perfection of Torah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Most of us have seen a good “cliff-hanger” movie. The formula is predictable: the clock is ticking, imminent danger is coming, there are limited or no options, a dramatic intervention, and then a mix of relief and celebration wash over you with a good catharsis. The unspoken conclusion? THAT was a close one! History is […]

Get all set for the Twenty-ninth Sunday in Ordinary Time with Father Andy Syberg.SummaryIn this episode of 'All Set for Sunday', hosts Scott Williams and Jeff Trailer discuss the importance of prayer in the life of a Catholic, exploring various readings from scripture and how they relate to daily life. They emphasize the need for perseverance in prayer, the significance of intimacy with God, and share personal experiences that highlight the transformative power of prayer. The conversation also touches on practical advice for deepening one's prayer life and understanding God's will through consistent communication with Him.TakeawaysPrayer is essential for spiritual growth and intimacy with God.Teamwork is highlighted in the reading from Exodus.Consistency in prayer helps build a relationship with the Lord.Prayer can sometimes feel like a grind, but it's important to persevere.Setting specific times for prayer can help maintain a routine.Prayer is an encounter with the Lord, not just a task.Intimacy with God is developed through regular communication.The importance of scripture in guiding prayer life is emphasized.Personal experiences can deepen understanding of prayer's impact.Prayer allows us to participate in God's divine will.Chapters03:18 Scriptural Readings and Themes08:00 The Importance of Prayer11:19 Developing a Consistent Prayer Life16:45 Overcoming Challenges in Prayer21:14 Personal Experiences with Prayer25:41 Discussion on Adoration and Intimacy with God26:54 Cultural References and Their Impact on Faith30:25 Musical Instruments in Liturgy

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

In this episode, Dan Hugger speaks with Anthony Bradley, Distinguished Research Fellow at the Acton Institute and research professor of Interdisciplinary and Theological Studies at Kuyper College. They discuss Anthony's new book, God at Work: Loving God and Neighbor Through the Book of Exodus. Why is Exodus such a great evangelistic conversation starter? What human emotions drive […]

In this episode we interview Reverend Darren who is a minister in the Presbyterian Church USA in Wisconsin.  This conversation started as a text and google doc exchange around the story of Amalek within the Old Testament of the Christian Bible and the Tanakh, or the Hebrew Bible. We talk about how we should understand the relationship between these biblical stories and documented history, their relationship to the Gaza genocide, and how we might fit our analyses of these narratives into the relationship between US imperialism and zionism. Along the way, Darren engages with questions of faith practice, the relative absence - and silence - of particularly Euro-American liberal Christian congregations among those standing in defense of Palestinian lives, and Palestinian sovereignty. Darren also discusses how the gears of US fascism - called for in documents like Project 2025 and Project Esther, and being enacted through the Trump administration - are being lubricated by the absurd and ethically vacuous nature of US liberalism.  A couple things to mention, this conversation was recorded 10 days ago, so the 8th year anniversary episode we mentioned is currently out on our YouTube channel. In addition to reflections from Josh and myself, it featured special appearances from Stefano Harney, Renee Johnston, Fred Moten, Sina Rahmani, and Lara Sheehi This episode was also recorded before the 2nd anniversary of Tufan Al Aqsa and before the ceasefire agreement. We have episodes on the YouTube channel about those developments as well, one putting Abdaljawad Omar and Lara Sheehi in conversation together and the other with Nora Barrows-Friedman from Electronic Intifada and Sina Rahmani from the East is a Podcast. As always the absolute best way to support us and to help us continue to sustain our work and hopefully grow as a project is to become a patron of the show or support us through our BuyMeACoffee page. Shout-out to all the people who gave us a little something for our 8th anniversary. Related conversations: "The Book of Genocide" Nick Estes w/ Justin Podur  "The Crusades: Then & Now" MAKC with Adnan Husain "Christian ZIonism & Zionist Settler Colonial Ideology" MAKC with Adnan Husain The original cover image (slightly re-colored) is available here: https://commons.wikimedia.org/wiki/File:The_Phillip_Medhurst_Picture_Torah_423._Joshua_fighting_Amalek._Exodus_cap_17_vv_10%2613._Galle.jpg

In this week's sermon from Mercy Culture Austin, Pastor Seth Morrow teaches from Mark 2:23–28 and Exodus 20 to show that the Sabbath is a gift made for us, not against us. In the Year of Radical Love, Pastor Seth shares six reasons God gave the Sabbath and offers practical ways to keep it holy: prepare, truly rest, reflect, and listen for God's voice. This message invites you to let Jesus be Lord of your Sabbath and trade striving for His rest.

Friends, when something tragic happens and people offer their prayers, you'll often hear now, “I've had it with thoughts and prayers. We have to act.” In some extreme cases, people of prayer are mocked, as though prayer is just something completely ineffectual that we should leave behind in favor of action. We're the first generation in recorded human history ever to feel this way. Human beings, across cultures, have always believed in the power and efficacy of prayer. Our first reading this week from Exodus 17 beautifully displays this power—and the fact that prayer, far from undermining action, sustains and supports it.