Podcasts about Exodus

I thought I was being obedient, but I certainly wasn't being WILLING. Let's talk about this important element in Exodus 35:5. Grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYV-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Humans have a very important role to play in God's world. The Almighty created a world in which He is obfuscated. It is possible to live a whole life without acknowledging the one, singular reality of existence: God. The world was designed with the capacity for that reality being ignored. But we are here to change that. Our national mission is to sanctify the name of God - to publicize His existence and Dominion. That is the mission that Abraham embarked upon and that is what we have been dedicated towards ever since. This requirement - to sanctify the Name of God and not to, Heaven forbid, desecrate it - is featured in our Parsha and is a central element of our religion. But how exactly do we sanctify God's name? What can we do practically to publicize the name of God, to change the trajectory of the world? In this parsha, and in this this very fascinating (if lengthy) Parsha podcast, we discover some very interesting and powerful answers.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

God's provision is constant, yet our instinct is still to doubt, control, and disobey.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul walks through Exodus 16:9–36 to reveal how Israel's response to God's provision of manna and quail exposes our own need for grace to obey his commands.To hear more of these studies, visit PaulTripp.com/Exodus.

Today we're studying Exodus 39:30 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shorts- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYVGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Still Holding On To Guilt? by Autumn Dickson This week we're learning about the sacrifices and rituals of the Israelites in the wilderness. They had a temple that would go with them as they travelled, and there was immense symbolism all throughout this temple. Much of this symbolism was meant to draw the attention of the Israelites towards the atonement of Jesus Christ. It was called a sacrifice, but it was actually a blessing. One of the detailed rituals that we get to read about occurs on Yom Kippur, or Day of Atonement. The central ritual on this day involved two identical male goats, both had to be perfectly healthy. Here are some of the details of that ritual. Leviticus 16:7-8 7 And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. 8 And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat. So the priest would cast lots to see which goat would take which role. The first goat would be killed, and its blood would be collected in a basin. The high priest would take that blood into the Holy of Holies and sprinkle it upward once and downward seven times. The fat would be burned, and the rest of the goat would be taken outside the camp and burned. This symbolized the payment of Israel's sins. The second goat was the scapegoat. The high priest would lay both hands on the goat and confess all of the intentional and unintentional sins of Israel upon the head of the goat. Essentially, the priest was symbolically transferring the guilt to the goat. A designated man would lead the goat into the remote wilderness and release it. This symbolized the guilt being removed from the Israelites. I love that they are separate processes. There are so many layers of symbolism, but one of the layers is something I talk about often: Christ already paid for the sins; what do we do with this knowledge? Think about the power of that second goat when it was taken as it was meant to be taken. Imagine being an Israelite and watching these rituals take place. You watch the ritual with the understanding that the Son of God would be sacrificed to pay for your sins, and then you watch another ritual in which your guilt runs off into the wilderness. I think one of the issues that we have in modern times is believing that the atonement of Jesus Christ occurred but holding on to our own sins anyway. It would be like having an understanding that the Son of God was sacrificed, watching the scapegoat be taken away, and still going home to reflect and beat yourself up over your own sins. The sacrifice of the first goat doesn't matter if you refuse to let go of the second goat. The fact that the second goat is now out in the wilderness didn't matter. You have to internalize both parts to receive joy. The atonement of Jesus Christ was incredible in and of itself. The act of love was immense and singular. Everything hinged on this sacrifice performed by Christ. But Christ didn't perform the sacrifice just to perform the sacrifice. The atonement of Jesus Christ enabled the Father to remain perfect with His promises, but it was meant for even more than that incredible purpose. It was meant to make us joyful. The atonement of Jesus Christ remains an independent fact of reality, but what we do with that knowledge determines whether it fills the fullness of its purpose in our lives. If Yom Kippur had only included the first goat, the Israelites could have learned about Christ and His atonement. They could have rejoiced that He paid for their sins, and they could have garnered hope from this sacrifice. But I love that it included the second goat, the scapegoat, because it highlights our need to utilize the atonement of Jesus Christ in our lives. It's not enough that He performed it; we have to bring that knowledge into our bones so that it changes us in a way that we are joyful. We have to send our guilt away from us. We have to put the weight down. It's a conscious, voluntary choice. I think many of us hope the guilt will simply be taken away from us, or at least that's what I used to think. I believed that if I was truly forgiven, I just wouldn't feel guilty anymore. The Lord would remove it for me. Interestingly enough, that's not how it usually works. The Lord is too wise to vanish our guilt away from us. The process of repentance wouldn't be nearly as effective in this way. If the Lord simply took away the guilt because it was paid for, we would learn nothing and we certainly wouldn't attach that redemption to the Son of God. We would just wake up in the morning and not feel guilty anymore. We might not even register the fact that the guilt was gone or we could unconsciously start to believe, “I can do what I want, and I don't feel bad about it. Maybe it's not even bad.” There were many times that I wanted the Lord to take the guilt away. I didn't want to carry it with me and I asked the Lord to take it away, but He was wise enough to wait for me to trust Him enough to set it down on my own. He waited for me to consciously say, “Christ promised that He took care of this. He promised that He's strong enough to save me. I'm going to voluntarily step onto that trust and send my guilt away.” This is the most powerful way to repent. It pushes us to recognize the source of our renewed cleanliness as well as the fact that what we did was wrong. Having consequences (including guilt) magically dissipate is unhealthy for our desire to do better. So the Lord paid for it, and then He waits for us to learn to trust Him so that we send the guilt away of our own accord. That's not to say Christ isn't present for every step of this process. He paid for the sins, and He didn't abandon me when I asked Him to take the guilt away. He just helped in a different way than making the guilt dissipate. The Israelites didn't have to individually lead their own scapegoat into the wilderness. There was still a representative who did that for them. The key here is that it needed to mean something to them. They had to trust that their representative would take care of it, and it would truly be gone. I'm grateful for a Savior who paid for my sins. I'm grateful that He was patient as I learned to trust Him rather than removing the very difficulties that helped me recognize my reality and love Him for it. I'm grateful that I've learned to set my sins and mistakes and embarrassments down; the Savior truly is mighty to save. That knowledge gives me hope in every situation I remember Him in. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 35–40; Leviticus 1; 4; 16; 19 – Part 1 – Autumn Dickson appeared first on FAIR.

The hardest part of reaching space is the first moment of liftoff, getting the first inch off the ground. The second inch is still hard, but a little bit easier. The first bit of liftoff serves as momentum for the second inch. In our pursuit of spiritual and personal greatness, we are trying to achieve stratospheric heights. We're trying to depart from the atmosphere of pettiness, and achieve something grand, something majestic, something otherworldly. The first step is the most important. Importantly, this same principle works in the opposite direction. Just as positive momentum facilitates achievement and height, the danger of negative momentum cannot be underestimated. The Torah tells a tragic and dramatic story about a man with a checkered pedigree and a tumultuous backstory who committed a grievous crime for which he was executed. When we take a careful look at what happened, we see the sheer power of momentum. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Listen to Big Picture to get the quick context for this week's reading, Exodus 35-40;Leviticus 1; 4; 16; 19!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYV-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Week 18 - Exodus 35-40; Leviticus 1-19:  "Obeying the law does not justify us or make us right with God."Please visit us at CFMpodcast.org

Parshas Emor contains a staggering 56 mitzvos, nearly all of them relating to either to the Kohanim, the priests, or to the Festivals, and the parsha ends with a very unusual episode that happened at Sinai.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, before diving into the nuts and bolts of the iconic epic Hollywood adventure, we learn how the 1960 film "Exodus" is part of Hoffman's genesis story. Hoffman lays out the film's plot, which is based on a 1958 Leon Uris novel. We learn about director Otto Preminger, who was a very big deal in Tinsel Town during his era, which is how he managed to capture an all-star cast including a dashing Paul Newman, high-heeled Eva Marie Saint, Sal Mineo's fury and the "good Arab" John Derek, whom we recently saw in "The Ten Commandments." We give a big shoutout to Ernest Gold's soundtrack -- as well as the many covers of it. We then hear a sharp criticism from Borschel-Dan on the poor historical accuracy of the film: The real boat, the Exodus 1947, never weighed anchor in Cyprus, where the first third of the film takes place. Hoffman notes that the film raises abiding issues, including ideology pitting brother against brother and the everlasting hope of coexistence in the land. Stick around to see if "Exodus" got an "oy," "meh" or "not bad" in this week's The Reel Schmooze. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

Today we're studying Exodus 31:3 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shorts- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06SndxT1Get our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

The Idols We Don't Call Idols by Autumn Dickson The Israelites were delivered by incredible miracles. The plagues were immense in and of themselves, but the parting of the Red sea was next level. The Lord had freed the Israelites through marvelous power, just as He promised. A short time later, the people find themselves in the wilderness. Moses is lingering up on the mountain away from everyone, and the Israelites have gotten antsy. They convince Aaron to make them an idol to worship. Aaron tells them to bring their earrings, he melts them down, and makes a golden calf. Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. I grew up thinking these people were ridiculous. You just saw the sea part, and you forgot that fast? How could you be so blind? Why would you follow after another deity? As I got a bit older, I remembered that they had just been slaves. Despite the miracles, I assume they were still very young in the doctrine of Christ. How much were they taught in the midst of everything else Moses was trying to take care of in freeing them? Maybe I'm late to the party, but as I read the verses this time, I started to wonder if they really followed after another god at all. There was an Egyptian god that was represented by a cow, but ancient Near Eastern studies also explain a connection between bulls and calves and mounts and thrones for deity. Maybe they were just trying to build a physical representation of their God to carry with them. In the verse we read, we even see that Aaron tells Israel, “This is the god who brought you out of Egypt.” Perhaps they weren't worshipping a different god at all. Perhaps their worship was merely corrupted. Maybe that's why Aaron didn't put a stop to it. Maybe he thought it was fine because he thought it was one way to worship the true God. Maybe he thought it was great that they were sacrificing their gold and trying to worship the God who had delivered them. Obviously we don't know. There aren't enough details. However, there are principles we can learn about the gospel from studying it from either angle. Today, I'm going to speak as if this angle (corrupted worship over following after a different god) is the true angle, simply so we can explore it more effectively. However, before I begin, I completely concede that we don't know for sure whether this is the truth of the account. Fortunately, whether I have the story's details correct isn't completely relevant. What's important is that the principles I want to talk about are correct. So that's what we're going to talk about. Maybe the Israelites were hoping for a symbol of Christ, not a separate idol to worship. Plot twist. When we don't worship how the Savior prescribes (like building a golden calf), we run into danger of turning that symbol into an idol. I guess we're talking about corrupted worship and worshiping idols. Now, following another god is crazy after everything the Israelites experienced; worshiping in a corrupted manner is more understandable. However! Despite it being more understandable, it is still dangerous and needs to be corrected and prevented regardless of whether their hearts were in the right place. Sometimes the world looks at sin and gives a pass when your heart is in the right place. We can be understanding of a good heart and still make the correction; it is loving to make the correction. When I was around 10 years old, I remember my mom walking into my room when I was saying my nightly prayers. I had a picture of Christ sitting in front of me while I prayed because I wanted it to help me remember Him. It made my mother a little bit uncomfortable (at least that's how I remember it when I was 10), and she told me it wasn't a great idea. The practice stopped that night. Some would call this silly. Why not let a child put a picture in front of them to help them focus on Christ? I understand the sentiment. Having something in front of you to focus your thoughts and help you be reverent so you can focus on Christ can be a good thing. But there's another side to that coin too. It could be fine. I could have kept the picture of Christ and never run into dangerous ground. I don't think I would have worshiped the picture, but let's talk about a couple of perspectives I might have adopted had the practice continued. I could have gotten to the point where I didn't feel like I could pray without the picture there. I could have gotten ultra-protective of the picture. I could have wanted to carry the picture with me to make me feel safe even though I was perfectly safe without it. I could have attributed more power to the picture than the picture held. I could have given it power over me even though it had no power innately. Even if I didn't consider the picture my “god,” it still could have affected my life. And in perfect honesty, that's how most idols work these days. People don't call their priority their god; they don't consider themselves worshiping idols. They just give all their time and energy and resources to something, hoping it will bring them deeper happiness than it is capable of giving. We are worshiping incorrectly when we attribute power to things that don't have power. We are worshiping incorrectly when we give things power over our lives and place all of our hopes for happiness on those things. Even if we don't call them “gods,” we're still worshiping wrong and hurting ourselves. People do stuff like this all the time. Superstition is rampant in our world. It's easy to start giving things power when they hold no power. Maybe I would have never been so silly as to give the picture any power, but I'm not totally sure. Let's look at another example. I got plenty superstitious as I played tennis through high school. I went through the same routine between each point, worried that if I changed it, I might lose. Plot twist 2. I lost a lot of the time anyway. And yet there I was, making sure I always did the short handshake with my partner in between points. I made sure I bounced the ball three times before serving, and then I would start over if I messed something up. I literally remember messing up my rhythm in between points and feeling cursed. I was convinced I had ruined the point before the point even began. Needless to say, I basically gave those points away. The Israelites have just left Egypt behind where they were surrounded and ruled by people who worshipped things like the golden calf. It was dangerous to their spiritual health. Even if it was meant to represent Christ, it would have been very easy (as we see throughout the rest of the Old Testament) for them to turn it into their god instead. For example, when they run into problems, did they feel a need to go and talk to the calf or did they pray to God? If something happened and the calf was damaged, would they have cursed themselves by assuming they were cursed for hurting the golden calf? I gave away points in tennis because I attributed more power to my routine than it actually held. What would the Israelites have given away because internally, they were giving more power to the golden calf than it actually held? We worship how the Savior asks us to worship. That's when we are at our most spiritually powerful. That's when we are going to be led in the right direction concerning His character and decisions regarding us. That's when we're going to be able to get closer to the truth, and therefore, closer to happiness. I testify that the Lord has revealed His own character and the way that He wants us to worship. I testify that He did this because He wants to protect us and keep us close to the truth of things. I testify that as we follow what He has given, we see reality more clearly and find deeper joy. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 2 – Autumn Dickson appeared first on FAIR.

The Book of Exodus

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(04:02) The Nephites saw the Savior Jesus Christ in the Law of Moses.(12:08) The children of Israel willingly donated material to construct The Tabernacle, giving even more than was needed.(15:52) The articles of The Tabernacle.(20:01) Aaron and his sons are washed, anointed, and clothed in priesthood robes.(22:20) The Tabernacle is a miniature cosmos, which parallels the creation of the earth in its literary construction. The glory of the Lord fills it.(26:13) Scholars have mapped a chiastic structure in the first five books of the Bible. The apex can be seen as Leviticus 16, which focuses on the Day of Atonement. In this way, we see that the center of the Pentateuch is Jesus Christ.(27:48) Walking through the steps of offering a sacrifice at The Tabernacle.(37:29) The five offerings are meant to separate the clean from the unclean. Leviticus contains only a fragmentary record of the institution of the priesthood.(40:40) Kosher and purity laws in Leviticus 11-15.(45:41) Yom Kippur or the Day of Atonement.(50:11) The scapegoat, as portrayed in the Day of Atonement, can be interpreted in many ways.(58:35) Israel is commanded to not reap the corners of their fields and to leave their gleanings for the poor. This symbol of the circle in the square can also represent the temple, the unification of heaven and earth, and is found in the book of Ruth.(1:01:47) Prohibition of mingling seed and garments of linen and wool. The holy and the profane are not to be mixed.(1:04:58) Israel is commanded to be different from their neighbors in grooming standards.(1:06:29) Israel is to keep the Feasts of the Passover, of Unleavened Bread, of Pentecost or Firstfruits, of Trumpets, of the Day of Atonement, and of Tabernacles. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 369 | Exodus 35-40; Leviticus, Come Follow Me 2026 (April 27-May 3) appeared first on LDS Scripture Teachings.

Welcome to “Finding Christ in the Old Testament.” To view the resources connected with this episode, visit https://johnhiltoniii.com/findingchrist. Please like and comment on this episode and subscribe @scripturecentralofficial so you can more easily see the rest of the videos and resources in this course. Whether you're using this course for personal enrichment or to help with "Come, Follow Me," we hope it will be valuable in your studies.

It's a short commandment, but I think it's super important because of what it KEEPS us from doing. Let's dive into Exodus 20:17. And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYV-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

This episode is part 4 in a study of the book of Exodus. Moses and Aaron ask Pharaoh to let the people of Israel go for 3 days into the wilderness to worships God. Pharaoh says not a chance. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Yom Kippur is a different day than every other day of the year. It is the holiest day, the day of atonement, a day of fasting and prayer and repentance. When the Temple was extant, the Nations' attention was oriented around the high priest's services in God's holy Temple. This was the one time a year that the high priest walked into the Holy of Holies. Of the many different  services performed by the high priest on this day was a most peculiar one: Two identical goats were given very different fates, determined by a lottery: One was offered as a sacrifice to God on the altar in the Temple, and one was to serve as a scapegoat, bearing the sins of the nation. The scapegoat was sent away to the desert, to the wilderness, to Azazel, where it was chucked off a cliff side, thereby expiating the nation's sins. What is the message behind the process of the identical goats? What is the message behind the scapegoat? in this fantastic Parsha podcast, we learned the secret of the goats with a brand new twist.  – – – – – – – – – – – – – – – – – – – – – –This Parsha podcast is dedicated in the merit of a speedy recovery of Yosef Shraga Halevi Ben Esther. May he have a Refuah Sheleima.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Today we're studying Exodus 20:8-10 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shorts- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYVGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Pastor Alan R. Knapp discusses the topic of "The God of Anger?" in his series entitled "SHORT SERMONS (2X)" This is Short Sermon 1 and it focuses on the following verses: Exodus 4:14; 22:24, 32:10; Numbers 11:33, 12:9; Matthew 6:9; Luke 20:37-38; John 20:17; 1 Corinthians 15:22; 2 Corinthians 1:3, 13:11; Ephesians 1:3, 4:14; Philippians 4:20; Hebrews 3:12, 9:14, 12:29, 13:20; 1 Peter 1:3, 5:10; James 1:17, 20

The Book of Exodus

Hot takes are everywhere, and in a culture driven by TikTok clips and instant opinions, it's getting harder to tell the difference between confident voices and actual truth. Jase, Al, and Zach push back on the growing trend of soundbite theology, where complex biblical ideas are reduced to quick, oversimplified answers that often miss the bigger picture. Using current debates around Israel and broader theological disagreements, the guys highlight how easily people can present personal interpretations as absolute biblical truth. In this episode: 1 John 5, verse 13; 1 John 5, verse 20; Romans 11, verse 26; John 14, verse 6; Galatians 3, verse 28; Hebrews 12, verses 1–2; Hebrews 12, verses 22–24; Hebrews 3, verse 1; 1 Peter 2, verse 9; Revelation 1, verse 6; Revelation 5, verse 10; Exodus 19, verse 6; Romans 1, verses 16–17 “Unashamed” Episode 1316 is sponsored by: https://www.covesmart.com/unashamed — Use code UNASHAMED at checkout for up to 70% off your first order! https://unashamedgold.com — Get a free 2026 Gold & Silver Guide and a no obligation consultation!  https://texassuperfood.com — Get 35% off your first order when you use code Unashamed. Text UNASHAMED to 64000 and get a FREE pocket pivot and 10-pattern sprayer with the purchase of ANY size Copper Head hose! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Most Common Phrase We All Say 10:30 Why “I Don't Know” Says So Much About Us 14:45 Calling Out Theological Manipulation  21:30 The Danger of “Just Do What the Bible Says” 27:10 We're Amusing Ourselves to Death 38:40 Tension & Theology Collide in Israel 47:20 Can You Actually Know You Have Eternal Life? 52:30 Absolute Certainty & What It Means to Know Jesus — Learn more about your ad choices. Visit megaphone.fm/adchoices

The latest Lazarus Group-led DeFi exploit set off a $13 billion exodus from DeFi platforms, and we cover the spiciest talk on Bitcoin and quantum computing at OPNEXT. Get your tickets to OPNEXT 2026 before prices increase! Join us on April 16 in NYC for technical discussions, investor talks, and intimate conversation with the brightest minds in Bitcoin. Welcome back to The Blockspace Podcast! Today, Jay Patel, the CEO of Lygos Finance, and Aydin Kilic, CEO of HIVE Digital, join us to respectively discuss risk in crypto credit markets and Hive's latest $100M senior note. For news, we break down the $293 million Kelp DAO hack by the Lazarus Group and the $13 billion ripple effect this had on other DeFi platforms like Aave. Plus, we give a recap of one of the most salient talks at Blockspace's OPNEXT conference and break down NYDIG's incipient deal to purchase an aluminum smelting site from Alcoa that has been dormant since 2014. Subscribe to the newsletter! https://newsletter.blockspacemedia.com Notes: • $13.8 billion unwound from DeFi in 48 hours. • Kelp DAO exploit led to $293 million loss. • Aave protocol facing $195 million in bad debt. • Bitcoin rallied back above the $75,000 level. • NYDIG eyes Alcoa smelting site for BTC mining Timestamps 00:00 Start 03:26 DeFi is NOT ok 13:58 Jay Patel, Lygos Finance 34:31 Aydin Kilic, HIVE 58:46 OPNEXT recap 1:11:33 NYDIG to buy defunct aluminium smelter 1:14:09 Strategy buying more BTC

What difference can spiritual preparation make in our daily experiences? Let's dive into Exodus 19:10-11. And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYV-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

God's rescue of Israel in Exodus points forward to Christ, our perfect Lamb.► Gather with us live online and in person every Sunday at 9:30a and 11:00a: https://live.fbcw.org/► Watch/listen to our services: https://fbcw.org/worship-with-us/► Give to help our mission: https://fbcw.org/give/

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Psalm 9:10 ESV “And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.” “LORD” in all uppercase letters in our English Bibles indicates that in Hebrew God's name, Yahweh, is used (Exodus 3:14-15; Isaiah 42:8). Yahweh is the ancient Hebrew verb form for “HE IS.” God's name, Yahweh, is used more than any other term for God by far in the Hebrew scriptures. Well over 5,000 times — far more than “God” is used.  When we look at all the various truths associated with God's name, HE IS, in the Hebrew scriptures (what we call the Old Testament), five powerful truths of Yahweh are emphasized.  HE IS the Creator and Sustainer of ALL that exists, including this entire universe (Ps 33:6; Isa 40:25-28; Isa 42:5; Isa 44:24). HE IS the Giver and Sustainer of ALL life everywhere always (Num 27:16; Job 12:10; Neh 9:6). HE IS eternal and forever God – he inhabits eternity (Isa 57:15; Isa 40:28). HE IS ALWAYS infinitely 100% present with you and in control of everything in your life at every moment (Ps 31:14-15; Psalm 139:1-8; without being any less present or any less focused anywhere else in the universe, because HE IS infinite). See Jesus's words in Matthew 10:29-31.“ HE IS good and his steadfast love endures forever.” (Most repeated phrase in the OT.) So imagine – envision – this reality. He is the Creator of this entire universe; he is the Source of all being; he is the Giver of your life and sustains your life at every moment; he is the one who “inhabits eternity” (Isaiah 57:15), and so has the eternal perspective in all your life's circumstances; and he is infinitely, intimately, 100% present with you at every moment and in control of every circumstance in your life. And he is good and his steadfast love for you endures forever. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it's vast and powerful consequences. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101  ★ Support this podcast ★

Today is day 111 and we are on the Third Article of the Apostles' Creed. Today we are on the sixteenth line: “The Forgiveness of Sins”. 111. Can you earn God's grace? No. God gives his grace freely and enables me to receive it. Everything I do for God should be in response to his love and grace made known in Christ, for “while we were still sinners, Christ died for us,” and “we love because he first loved us.” (Romans 5:8; 1 John 4:19; see also Exodus 34:5–10; Psalm 23; John 10:7–18; Ephesians 2:1–10; 2 Timothy 1:8–10) We will conclude today with The Collect for The Fourth Sunday of Epiphany found on page 602 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

The Book of Exodus

The 10 Commandments E5 — In the ancient world, gods (or elohim in Hebrew) were associated with transcendent forces of nature, and humans created statues (mostly of animals) to represent these forces, known as idols. But in Exodus 20:4-6, Yahweh forbids Israel from making idols of himself or any other spiritual being. Why? In this episode, Jon and Tim explore the 2nd Commandment to discover how idols diminish the identity of both God and humans. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Recap and Setup for the 2nd Commandment (0:00-14:43) Biblical Words for Idols (14:43-29:25) Ancient Idols Represented as Animals (29:25-39:57) Why Are Idols Prohibited? (39:57-51:57) Be the Image (51:57-1:05:26) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. For more on what it means for humans to be God's image, check out our “Image of God” video and podcast series. For conversations addressing generational consequences for sin from Exodus 20:5-6, check out our “Character of God” podcast series. The JPS Torah Commentary: Exodus by Nahum M. Sarna  Check out Tim's extensive collection of recommended books. SHOW MUSIC “Picnic” by Lofi Sunday feat. dannyfreeman  “Answered Prayers” by Lofi Sunday feat. PAINT WITH SOUND “Silver N Gold” by Lofi Sunday feat. Yoni Charis “Know My Name” by Lofi Sunday feat. Opto Music BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Stephen C. Meyer sits down with Matt to discuss evolution, intelligent design, and the collapse of New Atheism. Ep. 575 - - -

God invited an entire nation to become a "kingdom of priests" and a "holy nation." But while Moses was on the mountaintop receiving the blueprints for heaven, Israel was in the valley building an idol out of the very gold God gave them for the Tabernacle. Are we doing the same thing today? Summary: In this massive study of Exodus 19–34, we witness the highs and lows of the Covenant. We explore the sacred invitation of Sinai, the specific boundaries of the Ten Commandments, and the tragic irony of the Golden Calf. The Invitation to Sinai: We analyze the "Degrees of Glory" on Mount Sinai and how the Tabernacle was designed to bring the mountain to the people. The Ten Commandments: We reframe the Decalogue not as a list of "thou shalt nots" that restrict us, but as "protective bars" that keep us out of life's snares. The Tabernacle Pattern: We dive into the symbolism of the ark, the veil, and the altars, seeing how every piece of furniture is designed to point us back to the presence of God. The Golden Calf Tragedy: We discuss the "Prophetic Absence" and why Israel fell so quickly. We learn the danger of "plundering the riches of Egypt" only to use our blessings to build our own idols. A God of Second Chances: We conclude with the "second set" of tablets. Though the first set was broken, God provided a way for Israel to try again, proving that His mercy is more enduring than our mistakes. Call-to-Action: Are you using the "gold" God has given you (your talents, time, and resources) to build a Tabernacle for Him, or a Golden Calf for yourself? Let's talk about the difference in the comments. To stay "Unshaken" as we build our own sanctuaries today, please like, subscribe, and share this video!

Self-improvement is an American obsession, and the self-help industry churns out an endless supply of books, seminars and training programs, raking in about $10 billion each year! But Pastor J.D. teaches about the real path to confidence and significance, as we continue our series, titled Not God Enough.  

Welcome to Meridian Magazine's Come Follow Me podcast. We're thrilled to be with you again this week as we discuss Exodus chapters 19 -20, 24, and 31-34, a very important and wonderful part of the Old Testament. This week, we welcome another special guest that we think you'll be very excited to have join us. Kerry Muhlestein is one of our favorites, because we love his books so much. He's written many, but we have favorites. We love, Let God Prevail, which is all about the covenant in the Old Testament and, of course, his prolific work on the Book of Abraham. He is an Egyptologist, a professor at BYU, but most of all, we are impressed with his passion to make what people consider the hard things of the Old Testament easier.

The names of God reveal his character, his ways and who he is for you personally. God has invited you into a relationship journey with him, and knowing all of his names mentioned in scripture will build your relationship with him. After all, he knows everything about you – don't you think it's important we learn all we can about him too? Name are important in the bible. When a family named their child, it was with great thought and intention. That name would become their identity. God has an identity to share with us in his names. An identity that gives us promises. Psalm 9:10, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” Now, let's get to know his names so we can trust him even deeper. First, the name God gives himself, YHWH. The name YHWH appears over 6,000 times in Scripture, but in English we see it translated in a unique way – LORD (all caps). Every time you see LORD (all caps) in your bible, what you're actually seeing is the ancient Hebrew, YHWH. Look at Psalm 23:1, “The LORD is my Shepherd” it's actually saying “YHWH is my Shepherd.” Ancient Hebrew did not include vowels. It was hard to read and very few people knew how to read. So instead God's word was heard and then memorized. While those original transcripts of Hebrew bible include the written name of God as YHWH, it wasn't spoken and therefore lost. Why wasn't the name of God spoken? Jewish tradition was to never speak the name of God aloud out of reverence. (Exodus 20:7, “You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name.” What they wouldn't even speak, we use so casually. Where is our awe? Where is our reverence? Most scholars believe “Yahweh” is the closest reconstruction of how YHWH was originally pronounced, This name, YHWH, the name of God ,sounds like breathing. God gives himself a name we cannot speak, but instead we BREATHE. YHWH. This name, YHWH, is made of breathy consonants with no vowels. It couldn't be pronounced, but rather breathed in and breathed out. Inhale YH Exhale WH In awe, in reverence. YHWH. Later, we added vowels to make it a name we could pronounce, Yahweh, the name of our God. This is a name introduced in Genesis 2 now appearing as LORD in all caps, but explained in Exodus 3: 15 when Moses asked God for his name and God answers with, “Yahweh, the God of your ancestors – the God of Abraham, the God of Isaac, and the God of Jacob.” YHWH – Root word “to be” – the self-existing one, the ever-present one (the ONLY one who can say this) Inhale YH Exhale WH The name of our God through breath. Your breath is a God-given rhythm of dependence. Genesis 2:7, “God breathed life into us.” Without God, you don't breathe. Without God, your lungs have no air. Without God, you simply do not exist. The moment he stops filling your lungs with his breath is the moment you no longer exist in this life. You are, and always have been, and always will be, completely dependent on God. It is the rhythm of your breath. Inhale, God I need you. Exhale, thank you, I give it back to you. Now God I need you again, inhale. Think of breathing like a game of catch. God throws you breathe, you receive it, then you give it back to him. And so the rhythm continues. Given and received, then given back, to receive again. And this is NOT AN ACCIDENT. This is God-designed for his creation. A rhythm of dependence that speaks his holy name. With your very first breath, you spoke the name of God. YHWH. – Psalm 8:2 MSG, “Nursing infants gurgle choruses about you; toddlers shout the songs that drown out enemy talk and silence atheist babble.” In every crisis that caused you to gasp for air, you spoke the name of God louder. YHWH. With complete unawareness on an average of 20,000 times every day of your life, you've been speaking the name of God. YHWH. And in your final breath, you will speak his name. YHWH. All of creation is wired to speak the name of the Creator. Psalm 150:6 (the very last line of all of the book of Psalm closes with), “Let everything that breaths sing praises to the LORD!” Every inhale is a gift. Every exhale is a reminder. Every breath is a connection, calling on the name of our God. YHWH. You breathe with no intention, it's just natural. You breathe without awareness, it's habit. You breathe for survival, but truly it's sacred. Since the very beginning, you were designed to speak the sacred name of God with your every breath. Let's return to our posture of AWE – God is too holy to speak of casually, so let us breathe with awe and reverence. God gives himself a name we cannot speak, but instead we BREATHE. YHWH. Your life is meant to be a constant communion and connection with God. You don't have to constantly be in prayer, how about you just start being aware of what your breath really is – a call to the name of God. A connection with your creator and your sustainer. Remember, when you see LORD in all caps in your Bible, this is YHWH, the name God reveals of himself. The name that is spoken in your breath. Psalm 23:1, “The LORD is my Shepherd” means YHWH. The I AM. The self-existing one. The ever-present one. The only one given the name YHWH which we speak with our breath. Girl, that's your Shepherd. Whom shall you fear? He's the one guiding you. He's the one taking care of you. He's the one staying close to you. YHWH is your Shepherd, you have absolutely nothing to worry about – ever. Now, when we read it, may we recognize this isn't just a title, this is a personal name. The name God has given himself. The name he created us to breathe our entire lives as we draw close to him. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

In this episode of Handmaidens, Harems, and Heroines, host Lynne Hilton Wilson explores the powerful and often overlooked contributions of women during one of the most sacred building projects in scripture—the construction of the Tabernacle. Focusing on Exodus chapters 35–40 and key passages in Leviticus, this episode highlights how covenant communities are built not only through priesthood leadership, but through the faithful offerings, craftsmanship, and devotion of both men and women. From spinning fine linen to offering precious materials, the women of Israel played a vital role in creating a holy space where God could dwell among His people. Dr. Wilson also dives into the meaning behind the Tabernacle's sacred design, the holiness of the spaces within it, and how these patterns point to deeper spiritual truths found in temple worship. With thoughtful insight, she connects the ancient world to modern discipleship, emphasizing how women's service, sacrifice, and spiritual power have always been central to God's work. This episode invites viewers to see the Tabernacle not just as a structure, but as a symbol of unity, holiness, and the divine potential within each of us.

Grumbling doesn't just reveal a bad attitude; it exposes a heart that's forgotten God's goodness and is quietly accusing Him.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul looks at Exodus 16 to show how Israel's complaints distorted reality and made them forget the God who saved them. To hear more of these studies, visit PaulTripp.com/Exodus.

Today we're studying Exodus 19:6; 20:18 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shorts- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYVGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Read OnlineThe crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.'” John 6:30–31Today's Gospel begins the beautiful Bread of Life Discourse, which we read at Mass for the rest of the week. In this discourse, we read the conversation Jesus had with some of the crowd who, the previous day, were among the more than 5,000 who were miraculously fed by the multiplication of the loaves and fishes. The conversation begins with the crowd's search for physical sustenance and gradually unfolds into a revelation of a deeper, spiritual nourishment as Jesus points them to the “food that endures for eternal life” (John 6:27). Jesus had their attention. They understood that He was talking about something mysterious—more than just the miraculous multiplication of loaves and fishes. Therefore, they asked Him for a sign and quoted the Exodus account in which God provided manna in the desert. Understanding their question is key to understanding Jesus' response.After Moses led the Israelites out of Egypt and they wandered in the desert for forty years on their way to the Promised Land, God provided them with manna as “bread from heaven” (cf. Exodus 16:4–34). About 820 years after the Israelites entered the Promised Land and established their kingdom, Jerusalem fell to the Babylonians in 586 B.C. During this time, the prophet Jeremiah is said to have hidden the Ark of the Covenant, which contained a pot of manna, in a secret place before the Jews were taken into exile (cf. 2 Maccabees 2:5–8). This hidden manna held symbolic significance, and tradition suggests there was a belief that it would miraculously reappear at Passover when the Messiah came, beginning the dawn of the last days and a new era of divine fulfillment.Some traditions suggest that there was an expectation of the hidden manna's return, leading the crowd to wonder if Jesus would reveal such treasures—true spiritual gifts that would confirm that He was the long-awaited Messiah. However, the people misunderstood Jeremiah's actions and the deeper significance of the hidden manna. While the tradition spoke of a miraculous return, Jesus intended to fulfill that prophecy not by uncovering the old Ark but by revealing Himself as the new Manna: “...my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (John 6:32–33).When Jesus revealed this, the people asked Him, “Sir, give us this bread always” (John 6:34). Unfortunately, the people still did not understand. As they recalled the Exodus story about the manna in the desert, they thought Jesus was promising a new physical food that would sustain them. Therefore, Jesus clearly exclaims, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). With that, Jesus begins to teach about the Eucharist, a teaching that would find its fulfillment at the Last Supper, where He offered Himself as true food and drink for the life of the world.As we begin reading the Bread of Life Discourse, we are invited into the greatest mystery of our faith. As a divine mystery—a mysterium fidei—the Eucharist is not something we can figure out by study alone. The Eucharist is God's Presence into which we are invited to enter, and Jesus must teach us the way. The Eucharist is only understood properly through prayer—a prayer in which God reveals His hidden presence to us.Reflect today on your understanding of the Eucharist. Only the spiritual Gift of Understanding will enable us to more fully comprehend this most precious Gift. As we read through the Bread of Life Discourse this week, make an effort to pray over the words. Ask for enlightenment. Like the members of the crowd who conversed with Jesus in today's Gospel, commit yourself to participate in their discussion. Seek to understand so that you will believe and share in the abundant blessings given to those who partake of the Bread of Life. Bread of Life, You are the true food from Heaven, You are sustenance for my weary soul. As we reflect on Your beautiful and mysterious teaching of the Eucharist, please help me to understand this precious gift so that as I approach the altar, I will do so with renewed reverence, seeking not just physical participation but a spiritual awakening to the reality of Your presence. Jesus, I trust in You.Image: The Sermon on the Mount by S. G. Rudl  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

I totally believe that God wants us to be financially prosperous. However, why would the creator of the universe care about our financial status? It seems like there would be more important things He would be concerned about. Well, I believe the answer is because of His "Goodness." __________ Psalm 107:8 KJV, Psalm 68:10 KJV, Exodus 33:18–19 KJV, Romans 2:4 KJV, Genesis 14:23 KJV, Ecclesiastes 9:16 KJV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

Why God Let the Israelites Worship the Golden Calf by Autumn Dickson The infamous golden calf incident; that is one of the stories we read about this week. Moses is gone a long time speaking with the Lord. The people grow impatient and tell Aaron to build them a god. He took their earrings (the ones the Lord told them they could take out of Egypt), melted them down, and formed them into the calf. Here is one of the details I noted this week that I didn't recognize before. Exodus 32:7 And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: I have a feeling that the Lord knew when and why the people were making the golden calf. While He worked with Moses, He knew far ahead of time that they were going to make an idol for themselves. What I'm trying to imply is the fact that He could have purposefully sent Moses down earlier to prevent the entire debacle. It never needed to happen…or did it? I suppose that depends on how you define “need.” The word “need” has more nuance than we think sometimes. I need the Savior in order to live with my Heavenly Father again; that is a defined, definite, unaltering need without any leeway. I also use that word in this way: I needed my parents to teach me and love me into a testimony of the Savior. Perhaps I could have found the Savior without them, but so much of what I have was given to me by my parents. I was given so much from them that I feel comfortable using the word “need.” There is a spectrum of the word “need.” We need the Savior, and the Savior is also wise enough to understand that we need supports to help us find Him. Did the Israelites need to go through this incident of worshipping a golden calf after being freed from Egypt? Perhaps they didn't need it to the extent that they needed a Savior, but I'm comfortable with utilizing that word to describe their situation. They needed to have this experience outwardly so that they could be taught in a powerful way. They needed this experience so they could flesh it out of their hearts. So the Lord could have prevented the sin altogether by simply sending Moses down. I'm sure the Lord would have had plenty of time to teach Moses at other opportunities, and they would have been able to surpass this debacle altogether. But is that what Israel needed? There are some principles here that we can apply to our own lives. The first principle is the idea that the Lord is more concerned with us learning powerful lessons than being perfect. I have noticed a trend among parents that they would do absolutely anything to prevent harm from coming to their child. The sentiment is great. Of course we don't want our children to get hurt. However, sometimes the most powerful thing for our children is for them to face real consequences rather than constant protection. Last summer, my son would often run off and jump on his dirt bike without a helmet or shoes. Despite the fact that I got onto him again and again and again and again, I couldn't perfectly keep him protected. Even when I sent him out with shoes and a helmet, he would often leave them behind throughout the day and do what he wanted. I could have taken the dirt bike away completely, and I did for periods of time. But it wasn't working. He wasn't learning. At the same time, I felt inspired to pray that he would make mistakes and learn powerful lessons without killing himself or getting seriously injured. To be honest, I didn't make the connection between my prayer and his bad safety habits ahead of time. This is why I know it was an inspired prayer. One day I sent Warner outside to play with his sister before school. I told him explicitly to stay in the yard because I didn't want to have to run off and find him and have him be late for school. Unfortunately, the dirt bikes are kept in a shed in the backyard. He jumped on one and put his sister on the back, and they left the yard and rode off. Thirty seconds later, they were hit by a car. The car was moving very slowly, and she threw on her brakes and essentially tapped them over. No broken bones. I don't even think there was any real blood. There were some skinned knees and bruises, but they were totally fine. Warner was also petrified. The cops came and checked everything out to make sure they were okay. I don't know if he thought he was going to jail. I don't know if he was feeling the gravity of what could have happened (as much as a five year old can feel). I do know that he wore his shoes and helmet willingly the rest of the summer. I still had to remind him occasionally, but he didn't fight me on it like he had before. The lesson he learned from living the consequences was far more powerful than any words I could have shared, and he started to voluntarily use his agency more wisely than he had previously. That's the true goal. It's not about perfection or complete and total safety; it's about us learning how to use our agency wisely and on purpose so that we can live happy lives. I'm grateful for the lesson my son learned that day. I'm grateful that the lesson wasn't so severe as to permanently injure him or his sister. Israel learned a hard lesson when Moses came back down from the mountain. They learned it very clearly. Would they have learned it in the same way if Moses had simply told them the Ten Commandments? The Lord could have prevented the entire problem, but He was wise enough to know that allowing the incident and imperfection to teach wisdom. I'm grateful for the atonement of Jesus Christ which means that we can make these mistakes in a controlled environment where nothing has to permanently injure our spirit. Even when we make the mistake of creating idols out of the very things the Lord has given us, He doesn't cast us aside. He purposefully allows us to make those mistakes so we can learn those powerful lessons, and then He pays for those mistakes. He is selfless in its truest sense. He just wants us to be happy, and I'm so grateful He paid for me to have these experiences. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 1 – Autumn Dickson appeared first on FAIR.

A Come Follow Me Podcast For Kids Primary Podcast Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you! April 20–26: “All That the Lord Hath Spoken We Will Do”Exodus 19–20; 24; 31–34Although the children of Israel had murmured and wavered in the past, when Moses read the law at the foot of Mount Sinai, they made this covenant: “All that the Lord hath said will we do, and be obedient” (Exodus 24:7). God then called Moses onto the mountain, telling him to build a tabernacle so “that I may dwell among them” (Exodus 25:8).But while Moses was at the top of the mountain learning how the Israelites could have God's presence among them, the Israelites were at the bottom of the mountain making a golden idol to worship instead. Soon after promising to “have no other gods,” they “turned aside quickly” from their promise (Exodus 20:3; 32:8; see also Exodus 24:3). It was a surprising turn, but we know from experience that faith and commitment can sometimes be overcome by impatience, fear, or doubt. As we seek the Lord's presence in our lives, it is encouraging to know the Lord did not give up on ancient Israel and He will not give up on us and the people we love—for He is “merciful and gracious, longsuffering, and abundant in goodness and truth” (Exodus 34:6).

“Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11) The awesome vision of the throne that God gave Isaiah ... More...

The more important someone is the greater the impact of their actions. The maneuver of a general changes the course of a campaign; a mistake of the general can imperil the entire army; a brilliant stroke of the general can achieve unexpected victory. A simple foot soldier has a much smaller impact. Adam was created in the image of Elokim. His capacity to impact is enormous. In the third installment of our study of the magisterial work, Nefesh HaChaim, we learn about the frightening and astounding consequences of the outsized leverage bestowed upon Adam and those who spiritually resemble Adam. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In this episode of Don't Miss This, Dave Butler and Grace Freeman study Exodus 35–40 and Leviticus and step into the symbolism of the tabernacle, where every detail quietly teaches the story of Jesus Christ and His atoning sacrifice. As the tabernacle is built, the people bring offerings with willing hearts, giving their very best to create a place where heaven and earth can meet. What may seem like simple materials and measurements begins to reveal something deeper. Every curtain, every color, and every piece points to a greater reality. This is not just about building a structure. It is about preparing hearts to understand the Savior and the way back into God's presence. Through the sacrifices and offerings in Leviticus, we see a powerful picture of Easter. Innocent lives offered, blood shed, and everything pointing forward to Jesus Christ, the true Lamb who would give His life for all. What once was repeated daily in symbol is fulfilled completely in Him. Because of His sacrifice, the way is opened, not just for one person once a year, but for all of us to come into the presence of God. This episode invites us to see beyond the details and recognize the message they have been teaching all along. Easter is not just a moment in history, it is the center of everything. Every sacrifice, every symbol, and every step of the journey points to Jesus Christ, reminding us that through Him we are made clean, made whole, and invited all the way back home. Chapters: 00:00 INTRO 07:44 Living with a willing heart 11:42 Being inspired to contribute 17:43 The power of small contributions 21:50 Community generosity during Christmas 31:14 God guiding your spiritual journey 31:59 Reflecting on spiritual guidance 41:38 Discussing holiness and temple symbolism 46:33 Embracing divine guidance 51:37 Symbolism in Sacramental Offerings 56:13 Understanding biblical blood symbolism 01:00:06 The purpose of the feasts 01:05:32 Wrapping up and looking ahead Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

Listen to Big Picture to get the quick context for this week's reading, Exodus 19-20;24;31-34!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06bWsVYV-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Exodus 3 NABRE 1 Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock beyond the wilderness, he came to the mountain of God, Horeb. 2 There the angel of the Lord appeared to him as fire flaming out of a bush. When he looked, although the bush was on fire, it was not being consumed. 3 So Moses decided, "I must turn aside to look at this remarkable sight. Why does the bush not burn up?

856 Take Your Sandals Off Your Feet, A Guided Christian Meditation on Exodus 3:4-6 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Exodus 3 NIV 4 When the Lord saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!" And Moses said, "Here I am." 5 "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." 6 Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God. NET 4 When the Lord saw that he had turned aside to look, God called to him from within the bush and said, "Moses, Moses!" And Moses said, "Here I am." 5 God said, "Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground." 6 He added, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, because he was afraid to look at God. Reflection on Scripture: Moses saw the burning bush and was curious. He turned toward the Lord. I love the way the Lord called to him. He called Moses by name twice. God called out to Moses personally by name. This scripture represents an interesting and valuable duality. On the one hand God calls to Moses in a personal way and in another he immediately turns and tells him to recognize the supremacy of God and God's holiness. God wants Moses to acknowledge the glory of God by taking off his shoes. God does not need to choose between being honored and pouring out immense and immeasurable love.  God clearly self identifies as the God of Abraham Isaac and Jacob and at this moment Moses feels fear enough to hide his face. I think that this is the natural effect of people catching even a glimpse of the Glory of God but I also think that this is not the state that God wants us to move toward. I think he wants us to honor and respect but not fear in that sort of way.  I think there are some similarities between comparing a loved dog instead of a stray Coyote. God has lots of positive regard and profound deep love for us. He also demands that we respect His glory merits. I do think he wants this veneration with a heart full of love and gratitude. As humans we struggle with this dichotomy all throughout scripture. When we struggle and long for the pure love of God remember that God calls to you by name. He knows you and loves you. This profound and deep, perfect love does not require us to ignore the vast chasm of difference between God's perfect nature and glory and our weakened fallen human condition. Take a moment to ponder this deep and profound love that God has for you as his well known child and then turn in your heart to honor and venerate the Glory he represents.   Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

“Did God harden Pharaoh’s heart?” This question opens a discussion on divine sovereignty and free will, alongside inquiries about the ownership of cattle by Israelites during the plagues, the significance of myrrh given to Jesus, and the meaning behind God’s rest on the Sabbath. Each topic invites a deeper understanding of faith and scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:32 – Ex 9. Regarding the 5th plague and the cattle dying. It says that the Israelites had cattle. Were slaves allowed to own cattle? 07:21 – Regarding the Myrrh given to Jesus by the Magi. Do we have any evidence that this was more than just embalming material for death but rather something tied to the priesthood? 15:08 – Regarding the sabbath. Why did God need to rest on the last day if he doesn't get tired? 22:59 – Did God take away the pharaoh’s free will when he hardened his heart in Exodus 21? 29:44 – Who did God marry at the wedding at Cana? Why are there 14 stations of the cross? 44:25 – The first will be last and last will be first. Does that mean everyone will go to heaven? 49:10 – Jesus told his disciples his Father's house has many rooms. What does that mean? 51:45 – What was the relationship God had with the Israelites and how did Jesus dying for our sins change that? What exactly changed for humans?