Podcasts about Exodus

“But Aaron's rod swallowed up their rods.” — Exodus 7:12 This incident is an instructive emblem of the sure victory of the divine handiwork over all opposition. Whenever a divine principle is cast into the heart, though the devil may fashion a counterfeit, and produce swarms of opponents, as sure as ever God is in […]

Feeling overwhelmed by the battles you’re facing?In “God’s Protection for Times of Crisis,” Jennifer Slattery shares a powerful reminder that we’re never alone in the fight. Drawing from Deuteronomy 3:21–22 and her family’s personal story of workplace adversity, she shows how God not only walks with us—but fights for us. Just like the Israelites in the wilderness, we can anchor our faith in the truth that our God is trustworthy, present, and powerful in times of trouble. Key Takeaways: Why hardship often grows our faith more than comfort How God uses crisis seasons to build deeper trust and freedom Encouragement to move forward even when fear creeps in The importance of remembering God’s past faithfulness to fuel present courage

Lesson #1 for Saturday, July 5, 2025 Exodus Adult Sabbath School Lesson 3rd Quarter, 2025

Mandate Miracle Encounter Date: 22/06/2025 Topic: Activating Blessings through Relating with the Anointed Preacher: Rev. Dr. Ebenezer Okronipa RELATING WITH THE ANOINTED Your attitude towards the prophet guarantees your miracle, not just the prophecy (2 Chronicles 20:20). How you relate with the servant or anointed determines your blessings (Psalm 118:26, Genesis 14:17-20, 1 Chronicles 16:22). HONORING THE PROPHET Honoring the prophet qualifies you for anointing and inheritance (Matthew 10:41-42, 2 Kings 3:11). Dishonoring a man of God results in a curse (Luke 10:16). SERVING THE MAN OF GOD Heartfelt service to the man of God is important (1 Kings 5). Serving the man of God can bring blessings. UNDERSTANDING ANOINTING Anointing has two aspects: manifestation and office (Exodus 17:9-10). True prophet seed comes from honor and love. CONCLUSION Relating with the anointed requires honor and respect. Your attitude towards the prophet can determine your blessings or curses.

Mandate Miracle Encounter Date: 22/06/2025 Topic: Activating Blessings through Relating with the Anointed Preacher: Rev. Dr. Ebenezer Okronipa RELATING WITH THE ANOINTED Your attitude towards the prophet guarantees your miracle, not just the prophecy (2 Chronicles 20:20). How you relate with the servant or anointed determines your blessings (Psalm 118:26, Genesis 14:17-20, 1 Chronicles 16:22). HONORING THE PROPHET Honoring the prophet qualifies you for anointing and inheritance (Matthew 10:41-42, 2 Kings 3:11). Dishonoring a man of God results in a curse (Luke 10:16). SERVING THE MAN OF GOD Heartfelt service to the man of God is important (1 Kings 5). Serving the man of God can bring blessings. UNDERSTANDING ANOINTING Anointing has two aspects: manifestation and office (Exodus 17:9-10). True prophet seed comes from honor and love. CONCLUSION Relating with the anointed requires honor and respect. Your attitude towards the prophet can determine your blessings or curses.

As war and nuclear threats dominate the headlines, the guys dive deep into what it means to live in Christ without fear—even if World War III breaks out. Jase, Al, and Zach highlight the unshakable hope found in Jesus, who unites all nations into one kingdom and gives his people peace that transcends chaos. They explore how Revelation's image of the Lamb who reigns reminds us that God is still in control, no matter what happens on earth. In this episode: Galatians 3, verses 23–29; Romans 8, verses 35–39; Revelation 1, verse 5; chapter 12, verse 11; chapter 19, verses 7–9; chapter 21, verse 23; chapter 22, verses 1–3; Ezekiel 34; Isaiah 53; Exodus 14, verse 21 “Unashamed” Episode 1117 is sponsored by: https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900. https://trueclassic.com/robertson — Upgrade your wardrobe today! https://tomorrowclubs.org/30camps — Help Unashamed Nation disciple 3,000 kids through 30 camps this summer. Visit the website or text 30CAMPS to 44321 today! https://netsuite.com/phil — Download the FREE e-book Navigating Global Trade: 3 Insights for Leaders today! Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. —  Learn more about your ad choices. Visit megaphone.fm/adchoices

“Only ye shall not go very far away.” — Exodus 8:28 This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the […]

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Rob Rene, Founder of Exodus Strong TryExodusNow.com A faith-based supplement inspired by Scripture and enhanced with modern science. From Hall-of-Fame Hustle to Everyday Health: Terrell Owens Teams Up with Exodus to Fuel Your Vitality

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Jesus's reminders to those following Him, not to work for the food which perishes, but that which leads to eternal life, which HE would give to them. Scripture References: John 6:27; Matthew 10:1-4; Mark 1:19-21; John 20:30-31; John 3:16; John 10:18; Hebrews 9:2; Exodus 3:14; John 6:22-27; Deuteronomy 8:3; John 1:14; John 6:32-35Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.LSB Single Column Biblehttps://amzn.to/4g9C47oESV MacArthur Study Biblehttps://amzn.to/3C1cpQwInk Joy Penshttps://amzn.to/3EaZ8oRMr. Pen HighLightershttps://amzn.to/3PE20x8Mr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

The Book of Exodus

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "No Graven Images." This sermon is the third installment in our series "10 Commandments." The Scripture reading is from Exodus 20:4-6 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on January 19, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.C. S. Lewis, The Weight of Glory.Tim Keller, "The Freedom of Truth (1)." Sermon, May 1, 1994.Tim Keller, "The Freedom of Truth (2)." Sermon, May 8, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "I Am The Lord." This sermon is the first installment in our series "10 Commandments." The Scripture reading is from Exodus 20:1-2 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on January 5, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Obedience." Sermon, April 10, 1994.Tim Keller, "The Freedom of Service." Sermon, April 17, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "No Name In Vain." This sermon is the fourth installment in our series "10 Commandments." The Scripture reading is from Exodus 20:7 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on January 26, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Commitment." Sermon, May 13, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "No Other Gods." This sermon is the second installment in our series "10 Commandments." The Scripture reading is from Exodus 20:1-3 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on January 12, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Obedience." Sermon, April 10, 1994.Tim Keller, "The Freedom of Service." Sermon, April 17, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Aniversarios de Black Sabbath, Exodus y Deicide; simples de Nervosa y Forbidden; noticias y mucho más…

Study 27-Luke 22:1-46 Joys and Sorrows In this chapter Jesus is a source of great strength and joy to his disciples as they gather to eat the Passover together. At the same time betrayal, misunderstanding and desertion surround him. Read Luke 22:1–6. Question 1: If ‘Satan entered Judas’ how responsible was Judas for what he did? When is it permissible for us to say ‘Satan entered somebody? To answer the second part of the question first:it is very doubtful whether we should ever say this. Judas was fully responsible as he eventually recognised; Matt 27:3, 4 says ‘When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. I have sinned, he said, for I have betrayed innocent blood. What is that to us? They replied. That's your responsibility. There is an interesting and important parallel in Isaiah 10 where we read:“Woe to the Assyrian, the rod of my (the Lord’s) anger, in whose hand is the club of my wrath! I send him against a godless nation (that is Israel), I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.” But this is not what he (Assyria) intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, I will punish the king of Assyria for the wilful pride of his heart and the haughty look in his eyes. For he says:'By the strength of my hand I have done this, and by my wisdom, because I have understanding.’ So we see in that passage it is true both that the Lord in his sovereign power used Assyria to punish Israel and the Assyrians were completely responsible for what they did. Here Judas was completely responsible for what he did even if in so doing he fulfilled the greater purposes of the Lord. That may not agree with our logic but that kind of both God’s sovereignty and man’s responsibility at the same time is the common teaching of the word of God. As with the arrangements for the triumphal entry it seems likely that Jesus had pre-arranged the hire or loan of the room. We read Luke 22:7–23. Question 2: Luke is not interested in the detailed arrangements for the meal, which must have included things like the sacrifice of a lamb in the temple. What is he interested in? Can you think of any reason for that? He is only interested in the human aspects of the story, the depth of fellowship it showed and the inauguration of the Lord’s Supper. He draws attention to the way this celebration was repeated in the very early church in his account in Acts. He expected the church to follow the main points of what Jesus did down through the centuries. Question 3: What is the intended symbolism of the bread and the cup? What are the intended symbolisms in the way the elements must have been handled? How many of these symbolisms are lost the way your fellowship do it? Bread was the common essential of life in those days. It was nothing special that Jesus used. The loaf had to be forcibly broken, as was the body of Jesus to be. The cup was poured out but none was spilt as the blood of Jesus was. It represented blood and therefore (life-giving) death. In addition this was a Passover meal so it also carried the symbolisms of Exodus 12, particularly perhaps the redemption under the covering blood and the sense of a meal to be eaten in haste, prepared to go on a great journey of faith. It is up to you to think through how that relates to what your fellowship do when they celebrate this meal. Question 4: Sadly the communion service/breaking of bread/eucharist/ mass has become the chief symbol of division in Christendom when it should have been the great symbol of unity. Why do you think this has happened? Unfortunately men have sort power by claiming they, by reason of some office they hold, and they alone, have the right to dispense the elements and control the procedure. Very sad. There is surely no justification for any church or group of churches preventing Christians who are not of their fellowship from participating at the Lord’s Table. Jesus called it the feast of the ‘new covenant’. Gen 17:3–8 is the original covenant with Abraham. Deut 5:1–4 records the covenant with Moses and the Israelites at Siana. Jer 31:31–34 promises a new covenant which this is. Many churches never really talk about covenants, new or old. They lose by not doing so. Read Luke 22:24–38. The dispute of v24 must have filled Jesus with dismay as it contradicted all that he had tried so hard to teach his disciples. Question 5: In what ways are we most likely to contradict all that the communion service is meant to achieve in us even before we leave it? What should we learn from the words of Jesus responding to that dispute (v25–30)? The tendency of men and women to want to feel superior to other people is always present where people gather together. Jesus reiterates his teaching that we are not to seek that superiority for ourselves remembering that such things will be reversed in the Kingdom anyway. Question 6: The instruction to buy a sword (v 36) is very strange. There is no evidence that the early church ever did this. Should they have? How can we understand these verses? Read Luke 22:39–46. Luke’s account of Jesus praying on the Mount of Olives (v 39–46) is considerably shorter than Matthew’s (26:36–46) and Mark’s (14:32–42) accounts. What does Doctor Luke tell us to emphasise the importance of the event? What can we learn about prayer from this account? And so the scene is set for the final hours of Jesus and the beginning of new possibilities in human life. That will be in our next study. Right mouse click or tap here to save/download this as a MP3 audio file

Prager University 5 Min Videos- Is Israel a Liability? The Cult of Death, What Is Birthright Citizenship? and Dinesh D'Souza- Fostering Iran Regime Change   PragerU 5 Minute Videos- Is Israel a Liability?  The Cult of Death What Is Birthright Citizenship? REGIME CHANGE? Dinesh D'Souza Podcast How Foreign Aid Keeps Africa Poor   Is Israel a Liability? | 5-Minute Videos | PragerU Watch this video at- https://youtu.be/-YR0ix_rMcY?si=3GFN3T6SzNQfE6rw PragerU 3.37M subscribers 144,687 views Premiered Jun 23, 2025 5-Minute Videos A growing chorus of voices—from the American left and right—now calls Israel “a liability.” They say it's time to walk away. Are they right? Or is Israel an indispensable ally? Michael Doran, Director of the Middle East Center at the Hudson Institute, confronts this controversy.

What's the deal with the oil on the head? Why do people raise their hands in worship? In today's episode, Emma Dotter talks with Watermark member, Elijah Westover, about Psalms 131-136 to answer these questions. Additional References: James 5:14; Psalm 23:5; Exodus 29:7; 1 Kings 8:54; Psalm 141:2; Lamentations 3:14; 1 Timothy 2:8; Colossians 3:16Respond in worship with Psalm 34 by Shane & Shane: https://www.youtube.com/watch?v=yOzf0VrDNGU

Of Korach's 253 collaborators, only three are named, and all three are Reubenites: Dathan, Abiram, and On Ben Peles. Dathan and Abiram remain true to Korach's cause until the very end when they and their families are swallowed alive by the miraculous sinkhole. On Ben Peles was spared thanks to his wife's wise intervention. In this very interesting podcast we trace the decision of the Reubenites to join the rebellion back to their progenitor Reuben, and learn the valuable tactic to avoid doom advocated by Jacob in his deathbed blessing to his eldest son. The lessons are valuable and instructive to Reubenintes and non-Reubenites alike. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Should Christians use the Enneagram?Do your own research please! We advise all who use the enneagram to use it as a tool to view through the lens of the Gospel. You can find arguments from all angles, so just pray about what God would ask of you when it comes to using any tool, symbol, teaching, book, etc.Moral Perfectionist/ReformerSupportive Adviser/HelperSuccessful AchieverRomantic IndividualistInvestigative ThinkerResources found atwww.myenneagramcoach.comwww.Enneagramandmarriage.comWhat the Bible says about our unique personalitiesPsalm 139:14 - Embracing Your Uniqueness"I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well."We are wonderfully crafted by God's hands, each with a unique design and purpose. This verse reminds us to celebrate our individuality and recognize the intricate care God has taken in creating us. Every detail about us is intentional and purposeful. Be encouraged that you are a masterpiece in God's eyes, perfectly made for His plans. [Embrace your uniqueness]with gratitude and confidence.1 Corinthians 12:4-6 - Using Your God-Given Gifts"There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.”God has given each of us unique gifts and talents. These differences are not just by chance but by God's design to fulfill various roles in His kingdom. When we use our gifts, we reflect God's creativity and wisdom. Take heart knowing your unique abilities are valuable and essential to God's work. Use them to serve others and glorify Him.Jeremiah 1:5 - Your Unique Calling and Purpose"Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations."God has known us and set us apart for His purposes even before we were born. Our uniqueness is part of His divine plan and He has specific roles for us to play in His story. Feel encouraged that you are uniquely chosen and known by God for a special purpose. Trust in His plan for your life.Ephesians 2:10 - Uniquely Made for Good Works"For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do."As God's handiwork, we are designed with intentionality and purpose to do good works. This verse highlights that our creation was not random but purposeful, with good works prepared for us to accomplish. Rejoice in knowing you are created with a divine purpose to fulfill. Step confidently into the good works God has planned for you.1 Peter 4:10 - Serving Others with Your Unique Abilities"Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms."We are called to use our unique gifts to serve others, being faithful stewards of God's grace. Our individuality allows us to reach and impact people in ways others cannot. Be encouraged that your unique gifts can [make a difference in the lives of others]. Serve with joy and faithfulness.Romans 12:6 - Diversity in Gifts"We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;"Each of us is graced with different gifts that reflect God's creative spirit. This diversity in gifts ensures that all aspects of God's work are covered. Embrace your unique gifts and use them [confidently] in faith. Your individuality is a crucial part of God's plan.Exodus 9:16 - The Significance of Your Unique Purpose"But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth."God raises us up for specific purposes to display His power and proclaim His name. Our unique journeys and experiences are part of how God shows His greatness. Find comfort in knowing your life has a powerful purpose in God's plan. You are part of something much bigger than yourself.Matthew 10:30 - God's Attention to Detail"And even the very hairs of your head are all numbered."God knows every detail about us, even the number of hairs on our head. This level of care and attention shows just how precious we are to Him. Rest assured that God cares deeply about every aspect of your life. You are intimately known and loved by Him.Isaiah 64:8 - Uniquely Shaped by God"Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand."As clay in the Potter's hands, we are carefully and lovingly shaped by God. Each of us is molded uniquely, reflecting [God's creativity] and purpose. Trust that you are being molded into a unique and beautiful creation by God's hands. Embrace the process, knowing the outcome is wonderfully made.Galatians 6:4 - Find Joy in Your Individual Path"Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else,"We are encouraged to focus on our own actions and not compare ourselves to others. Our individual paths are unique, and comparison only distracts us from our own journey. Take pride in your individuality and the unique path God has for you. [Celebrate your progress without comparison].John 10:3 - Known by Name"The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out."God knows us by name and leads us personally. This personal relationship is a testament to our unique value to Him. Feel special knowing that Jesus knows you intimately and calls you by name. [Follow His lead]with confidence.1 Samuel 16:7 - Heart Over Appearance"But the Lord said to Samuel, 'Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.'"God values our hearts over outward appearances. This verse encourages us to [focus on our inner character], knowing that's what matters most to God. Be encouraged that God sees and values your heart above all else. Cultivate a heart that honors Him.Proverbs 5:15 - Embracing Your Own Path"Drink water from your own cistern, running water from your own well."We are called to focus on our own blessings and resources. This verse reminds us to appreciate and nurture what God has uniquely given us. Find joy in the unique blessings and resources God has given you. Cherish and develop your own path.Luke 12:7 - Valued Beyond Measure"Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows."God values us greatly, knowing even the smallest details about us. This assurance of our worth helps us overcome fear and anxiety. Take courage in knowing you are incredibly valued by God. Your worth is beyond measure in His eyes.Romans 8:29 - God's Unique Plan"For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters."We are predestined to be conformed to the image of Christ. This transformation is unique for each of us, reflecting God's design. Be inspired by God's unique plan to [shape you into the image of His Son]. Embrace the journey of transformation.2 Timothy 1:7 - Living Fearlessly"For God has not given us a spirit of fear, but of power and of love and of a sound mind."_God equips us with a spirit of power, love and a sound mind. Our unique spirit is a gift from Him to overcome fear and live boldly. Embrace the unique strength and courage God has given you. Live fearlessly and love deeply.Psalm 119:73 - Purposeful Formation"Your hands made me and formed me; give me understanding to learn your commands."_God's hands have formed us with purpose and intention. We are encouraged to seek understanding and live according to His commands. Seek understanding and embrace the unique way God has made you. Live purposefully in His design.Jeremiah 29:11 - God's Unique Plan for Your Future"For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future."_God's plans for us are unique and filled with hope. This promise assures us that God's intentions are for our well-being and future. Take comfort in knowing that [God's unique plans] for you are for your good and future. Trust in His hopeful plans.Genesis 1:27 - Your Individuality Reflects God's Image"So God created mankind in his own image, in the image of God he created them; male and female he created them."We are uniquely created in the image of God. This fundamental truth affirms our inherent value and dignity. Rejoice in your unique reflection of God's image. Celebrate your divine design.Philippians 2:13 - God's Unique Work in You"For it is God who works in you to will and to act in order to fulfill his good purpose." We can be reached at marriageunfiltered@yahoo.comOr on Instagram at Marriage_Infiltered_PodcastWe hope to hear from you! Marriage Unfiltered is an independent podcast hosted by The Carters and the Fields. This podcast is not affiliated with Stonegate Fellowship in Midland, TX

Are the Ten Commandments, God's Law which He Gave to Us, Becoming Irrelevant for America? MESSAGE SUMMARY: Today, are we saying that the Ten Commandments are irrelevant for America? Are the Ten Commandments becoming illegal in America? If so, why? As a nation, we no longer teach or practice the Ten Commandments. We have made it illegal to post the Ten Commandments, which are God's Law to us, on most walls of our courts and government schools. From a spiritual perspective, how can God, the Creator of the Universe, bless a nation which mocks and/or ignores Him? Paul, in Galatians 6:6-7, cautions both us and our governments regarding the mocking of God: “Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”. From a practical perspective, how can a society and a government function when their foundation has been removed? Our form of government was founded on the ethical base of the Ten Commandments. The Ten Commandments were in the thoughts and cultural norms of the people that created our country.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Past Failures. Rather, I will abide in the Lord's Grace. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Romans 1:10-12; James 5:13-18; Exodus 3:1-15; Psalms 136a:1-13. WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “When Facing Difficult Circumstances, Look to Jesus as Our Great High Priest” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

“I'll take your ‘Lord of This World' and raise you ‘After Forever'…”   From “The Moses story” to “the shortest verse in The Good Book” to one of the creepiest spoken word intros in all of metal which references end time prophecy, the impact of GOD IN METAL can be found everywhere, no matter how subtle or obvious, positive or negative.   Whether it's an album cover, a band's name, a song, or even direct Biblical scripture, there are endless references to GOD IN METAL across all genres of heavy metal, and we barely even mentioned Christian metal.   Discover the truth about “A.I.” and why “pretty clean is not clean enough” (for some), learn about the “Christmas Vacation” reference (and the ensuing drama) we forgot to mention on our recent Metallica concert review, be sure to always exercise prudence & discernment regarding the concept of “easy hole” and remember that “Yeah, That Dude is huge, too” when you JOIN US for The Bunkerpoon Revival as we behold the divinely everlasting and eternally omnipotent impact of GOD IN METAL.   Visit www.metalnerdery.com/podcast for more on this episode Help Support Metal Nerdery https://www.patreon.com/metalnerderypodcast Leave us a Voicemail to be played on a future episode: 980-666-8182   Metal Nerdery Tees and Hoodies – metalnerdery.com/merch Follow us on the Socials: Facebook - Instagram - TikTok Email: metalnerdery@gmail.com Can't be LOUD Enough Playlist on Spotify Metal Nerdery Munchies on YouTube @metalnerderypodcast   Show Notes: (00:01): “It was a teen club…” (NOT to be confused with #YoungLife) / “And the reason is YO!” / ***WARNING: #listenerdiscretionisadvised *** / “Shut up man, the music's still playing…”/ #metalnerderysong / “You know what A.I. is, right?” / “I was a safety…you were the quarterback, sir…you were feeding the ball…to the receiver…”/ #footballtalk / “Pretty clean is not enough clean…”/ “Every time a woman begs me…you know they beg for it all the time…”/ ***WELCOME BACK TO THE METAL NERDERY PODCAST IN THE BUNKERPOON DIGITAL DUNGEON!!!*** / #markallthetimes / #thisepisodesbeeroftheepisode #Scofflaw #Float #WatermelonLimeShandy / “That's a #KISS song, right?” / #TheVerdict / “Limey watermelon?” / Pears vs Apples / “It's like tumbleweeds down there…” (09:19): PATREON SHOUT OUT!!! / ***JOIN US over on the #Patreon at patreon.com/metalnerderypodcast for all kinds of stuff that you won't get anywhere else!!!*** / “It's 99.9% guaranteed…kinda like #condoms…” / #wiiings instead of #wings / “Going back to the last episode, what we forgot to mention…”/ #Bethany / “There was a couple that were extra #twanglified…”/ “You know what I didn't know…”/ #MaeQuestal #ChristmasVacation #BettyBoop / “Do you think she would have been easy hole?” / #easyhole #investmenthole / PATREON SHOUT OUT (CONTINUED) #PatreonShoutOut / “Everything's gay when you get married…” (17:44): #MatthewsReflections / #TheCharismaticVoice / “She's done some metal stuff…and she did #RainingBlood…” / “I watched a couple, and they did…I don't remember who it was, but she's got dark hair…Jinjer? It might have been #Jinjer…” / “You know what we forgot to do on the last episode?” / EMAIL US at metalnerdery@gmail.com VOICEMAIL US at 980-666-8182 & SOCIAL MEDIA US at #metalnerderypodcast on #Instagram #Facebook #YouTube #TikTok / “It was Jinjer…”/ #SlayerOfTheEpisode #MCTentacleChoice THE ANTICHRIST (Show No Mercy – 1983)  (25:25): “Reflections…let's see…”/ #RussellsReflections / #JayJayFrench #TwistedSister / ***Check out his #audiobook (and/or regular book) - Twisted Business: Lessons from My Life in Rock ‘n' Roll*** / “We've gotta do a dive on that…”/ “Here's the path: either it's a gradual build or a Matterhorn spike…”/ “He said he made more off that album than he ever did with Twisted Sister…” / #Sevendust / “I don't wanna tell the whole story…”/ “Tim Robbins? Or Tony Robbins?” / “That dude's huge, too, and he's got big fingers…”/ “There was a couple in front of us…they took a perfectly framed #selfie with them, my mug, and my #MetalNerderyShirt …” (37:37): #TheDocket #AlmightyThen METAL NERDERY PODCAST PRESENTS:  GOD IN METAL / #ChristianMetalBands / “No limits…anything that's #God #tangentional…” / #TheAlmighty / #Dio HOLY DIVER (Holy Diver – 1983) / #shinydiamonds #cleantigers / NOTE: #RockyIII came out almost a year to the day before #HolyDiver / “I have #faith that you've got it in you…” / #Metallica CREEPING DEATH (Ride The Lightning – 1984) / #BushOfFire #LandOfGoshen / (REFERENCE: Exodus 3, Exodus 12) / “It's also a redhead's downstairs…” / “You got one?” / #BlackSabbath LORD OF THIS WORLD (Master of Reality – 1971) / “I'll take your Lord of this World and raise you After Forever…” / “It's 1971, it's the fall, and I'm high…”/ “That one's more about…” / #AfterForeverLyrics / “Going back to our #MachineHead episode…” / (REFERENCE: John 11:35) (48:56): “The Dave/Metallica thing keeps making the rounds…” / #Metallica THE FOUR HORSEMEN (Kill ‘Em All – 1983) / (REFERENCE: Revelation 6) / “Actually this part is more relevant…”/ “I've got a surprise one to throw you off…” / #LedZeppelin THE BATTLE OF EVERMORE (Led Zeppelin IV – 1971) / “The Prince of Peace embraced the gloom, and walked the night alone…”/ “We are not all seeing…because we all have glasses…”/ #IronMaiden REVELATIONS (Piece of Mind – 1983) /( REFERENCE: G.K. Chesterson O God of Earth and Altar, Psalm 47:7) /  “It's like going to Wal-Marks…Krogers…” (56:48): “I mean, we talking deities or…?” / “It's got a lot of melody…”/ #TypeONegative CHRISTIAN WOMAN (Bloody Kisses – 1993) / “If you look at the first #DOWN album…” / #CyclingFrog / “Okay wait a minute, how's that different from In League with Satan!?” / #Forbidden FORBIDDEN EVIL (Forbidden Evil – 1988) / “Behold good God the Savior will rule Eternity…” / “It appears that Metallica kinda wins with #BiblicalReferences or references to #God…”/ “You'll have to hold all four of your horses…”/ #Sepultura ARISE (Arise – 1991) (1:08:04): “I'm not gonna do it, but you know what I mean…” / #Rammstein ENGEL / #Angel / “I don't know what he's saying…”/ “Their live show is nothing but fire…”/ “It's all about That Dude…” / #Slayer JESUS SAVES (Reign In Blood – 1986) / “That's all you say…”/ “I feel like religion has wronged that man somehow…” / “Here's the irony though…if you see that on an album…” / “I'm sorry Russell, you walked in at a very awkward moment…” / #SuicidalTendencies SEND ME YOUR MONEY (Lights…Camera…Revolution! – 1990) / “Now let's have some silence…for all you sinners!” / “That's probably my favorite guitar tone…of ALL thrash…” / #steakaupoivre (1:17:51): “You reached for all the Satanic shit right out of the gate…”/ “No, that's about having a baby…”/ #Creed MY OWN PRISON (My Own Prison – 1997) / “This is where #TheDocket came from…”/ “Nuts how?”/ #BlackSabbath GOD IS DEAD? (13 – 2013) / “This is SO Sabbath…this could have been 1972…”/ “Was NOT expecting that!” / #IronMaiden / (REFERENCE: Revelation 12:12 & 13:18) THE NUMBER OF THE BEAST (The Number Of The Beast – 1982) / “In the mist, what kind of figures move and twist?” / “It's like #fignewtons but…you just heard it wrong…”/ THANK YOU FOR JOINING US!!! / “Do you know who filled in for them on tour?” / #TwistedSisterTrivia #untilthenext #outroreel ***GO PURCH SOME MERCH AT metalnerdery.com/merch ***  

You'll wonder why you waited so long.   “Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God.”  - Exodus 20:8-10 (KJV) 

* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act.  The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly.  This is not our understanding of sin as Christians.  To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY.  No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL.  And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin.  I have done a number of lessons on this and have gone more in depth.  I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16.  So, you may not want to wait till I get there in this podcast series.  So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional.  You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin.  One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete.  How is it made complete?  How will it be FINISHED?  Ready?  Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin -  https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant.  I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord.  In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail.   * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against.  If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin."  I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again.  But, between us and God things are different.  In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.  When we consider Jesus we find He did the atonement for us.  He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us.  As Christians we do not atone for our sins, our INTENTIONAL sins.  As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord.  It is only the act of Jesus, His death, that is the act of atonement.  Yes, we should confess our sin.  Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior.  And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement.   * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing.  Atonement is done by the sinner.  Forgiveness is done by the person who was sinned against.   Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.   And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven.    But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying.  The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5]   [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question.  If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God?  The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't.  But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid.  Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us."  In Greek the word is not sin or sins but debt and debtor.  Interesting.  We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid."  But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD.  Check this out in one of the lessons I did on the Lord's Prayer.  Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/   * PROPITIATION - this is the act of appeasing the one who was sinned against.  In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against.  So, atonement is an act done by the sinner to again be restored to the one who they sinned against.  But the one who atones may not d the right thing to appease the one sinned against.  The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones.  We want to be forgiven by the LORD and so we atone.  But, the propitiation is beyond our doing.  The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us.  Yeshua then takes our sin upon Himself and He does the act of atonement.  His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin.   * EXPIATION - this definition is quite simple.  It is the process which erases the guilt and the debt.  One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries.  Here it is.   Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C.  Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ...  All these images are used by permission.  They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener.  He is a proven trustworthy source as we study the Bible in it historical context.   He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4] 

In this AMA, Pastor Nic is joined by Monte Knetter as they discuss the biblical tension between submitting to governing authorities and obeying God when they conflict. Drawing from Monte's recent sermon on 1 Peter 2, they examine when rebellion might be justified through historical examples like the American Revolution and Protestant Reformation, while wrestling with modern dilemmas such as COVID restrictions. The conversation reveals how Christians must balance respecting God-ordained authority with standing firm on biblical principles, emphasizing that both blind obedience and reckless rebellion can be harmful, and acknowledging that faithful Christians may sometimes reach different conclusions about when conscience must override governmental commands. Questions they discussed:How would you justify the Reformation and also keep with the command to obey authorities and institutions?Can you talk more about examples of rebellion? The US was born out of rebellion against taxation to the King of England. How do you view the revolution and rebellion against communism in Eastern Europe in the late 80s and early 90s?What do you think of "white lies"? An example comes to mind of Exodus 1:15-21, about the Hebrew midwives in Egypt who helped the Hebrew baby boys to stay alive despite the order of the king to kill them.How would you counsel a Christian to engage with perceived societal injustices while still honoring authorities?Do you have any book recommendations, historical accounts, theological works, or biographies related to this topic?How do we exercise our freedoms in a democracy where we have the freedom to protest or to work towards change while still submitting?How does a wife submit to her husband who is unfaithful several times and believes it is her duty to stay with him? Do we continue to submit to those who mentally abuse us?In light of this passage, is direct action against our government ever justifiable? For example, American Revolution, resistance to Hitler by Bonhoeffer?Are constructive, peaceful criticisms of authority and honoring authority incompatible?What ways can we honor authority in situations when it commands us to do something that is against the will of God?Is there a point where it's right for believers to flee an oppressive, unjust authority? For example, pilgrims fleeing Europe to come to North America.If the government decrees that nobody should speak out against their wrongdoings, should the church obey and stay quiet and cooperate with the government?Where does the legitimacy of government come from in the perspective of a Christian?How do you honor someone practically when authority is corrupt, i.e. abusive parents?During COVID, when we were strong armed into taking the vaccine by our government, if we were convicted against getting it and didn't, or if our church met in person against the suggestion of our government, does this mean we aren't submitting to the government in the way the scripture commands us to? Episode Notes:Engage & Equip is a resource designed to help form substantive disciples for the local church.Find more episodes at highpointchurch.org/podcastMusic: HOME—We're Finally Landing, Nosebleed, If I'm Wrong (https://midwestcollective.bandcamp.com/album/before-the-night)

Exodus 19-20 marks a pivotal moment in the biblical narrative where divine revelation meets covenant formation. Three months after leaving Egypt, the Israelites arrive at Mount Sinai, the same mountain where Moses encountered God in the burning bush. Here, the entire nation is invited into a covenant relationship with God. Exodus 20 introduces the Ten Commandments, which hold remarkable historical weight as foundational pillars of moral and legal thought across centuries and cultures.

Ridvan Aydemir, known online as Apostate Prophet, is a Turkish-born former Muslim who grew up in a devout Sunni household and later became a prominent critic of Islam. After a period of intense religious study and ideological shifts—including atheism, secular communism, and Judaism—he became an Orthodox Christian catechumen. Ridvan launched his YouTube channel in 2017 to document his deconversion and critique Islamic teachings, gaining notoriety for controversial videos and public debates with Muslim apologists. A staunch advocate of free speech, he has been critical of both Islamic doctrine and Western institutions that, in his view, suppress legitimate criticism of Islam. Ridvan regularly collaborates with both atheist and Christian thinkers and has debated numerous Muslim figures on theology, human rights, and religious history.

Fr. Stephen De Young discusses the ending of Exodus Chapter 30, as well as Chapter 31.

Jacob sets out for Egypt but pauses at Beersheba, on the very edge of the Promised Land, to sacrifice, worship, and seek assurance from YHWH as he heads out of Canaan into Egypt. There, God speaks to him in visions of the night: "Do not be afraid to go down to Egypt, for there I will make you into a great nation." With divine reassurance of his covenantal promise, Israel takes his entire family (seventy persons in all) down to Egypt. More than a list of names, this genealogy shows the growing seed of God's promise to Abraham taking root. Four hundred years later, these seventy will have become a mighty nation, ready for the Exodus.   The Rev. Tim Winterstein, pastor of University Lutheran Church in Bloomington, IN, joins the Rev. Dr. Phil Booe to study Genesis 46:1-27.  To learn more about University Lutheran, visit www.indianalutheran.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

"Salvation is of the entire person, not just the soul. If we involve the body in the spiritual life, we are completing that which the Lord wants." Bishop Frank made that observation during his conversation with Jamie Baxter, founder of Exodus 90. Exodus 90 is an outstanding program for men to lean on prayer, asceticism, and fraternity as a means to the goal of freedom. This was a really, very edifying conversation for me to listen in on. I've been afraid to give Exodus 90 a try, despite many invitations from dear friends... perhaps this episode is a sign I should not ignore any longer... Pax Christi, Steve Lee The other guy on Let Me Be Frank

In this weeks Shiur we tackle the confusing story of Korach based on the humility of Moshe. It is an eye opening look at how one is meant to go about giving of themselves to the klal and to mitzvot. Along the way we hear about whitewater rafting trips and WhatsApp etiquette. Enjoy!

Every ReLeader faces the same internal questions: Who am I to lead this? Do I have what it takes? What if I'm not enough? In this episode, Jon Chasteen unpacks the calling of Moses in Exodus 3 and shows how God answers those very questions—not by listing tasks, but by affirming identity, revealing capacity, and supplying sufficiency. If you're leading something you didn't start, this episode will remind you: God chose you, equipped you, and will fill in every gap if you're willing to go. Whether you're leading a church, a team, or a turnaround, this is the reminder you didn't know you needed.

The Book of Exodus

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

The amazing untold tale of how the story of the emergency circumcision that Zipporah performed on her son might have been added to the Book of Exodus. Based on Exodus 4:24-26 and especially on 1 Maccabees 1-2.  Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Music: Your Name by Sascha Ende Link: https://ende.app/en/song/13-your-name http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support!

This message from Pastor's sermon series concerning The Ten Commandments was delivered during our Sunday morning service on June 22, 2025. The text being expounded is Exodus 20:13.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

Daily Dose of Hope June 25, 2025   Scripture – Matthew 17   Prayer:  Almighty God, As we move into our Wednesday, we pray that today will be a day that we see glimpses of your glory.  We need you, we yearn for you.  Lord, help us set aside our distractions and settle our scattered thoughts so we can focus on you and you alone.  In the next few moments of silence, Lord, hear our prayers... In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Just a reminder, it's Wednesday so that means it's Recharge night!  Come join us, if you are local, at 6:30pm in the Garage, which is on the New Hope campus, on the Moon Ave. side.  We will have worship, fellowship, prayer, and small community.  It is a wonderful time and I hope to see you there.   Today, we are diving into Matthew 17.  Scripture says that Jesus took Peter, James, and John to the top of this mountain, most likely Mt. Hermon because it was close to Caesarea Phillipi, where they just were. Matthew writes that Jesus was transfigured before him. His clothes became a dazzling white, and his face was a bright as the sun.   Now, put yourself in the position of these three men. They had only know the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory that was unexpected and they had never seen before. Jesus was radiating the very presence of God and they got to see it. And then the Scripture continues–Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   Peter struggles to simply rest in the presence of God's glory. He doesn't know what to do so he says, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand yet is that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to. The one who reflects God's glory and presence.   There is something about mountain-top transfigurative experiences – times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. You realize that Jesus wasn't just a good, wise man who walked the earth 2000 years ago but rather was God himself, King of Kings, and Lord of Lords.   Now, we have to decide, what are we going to do with this? Have you had a mountaintop experience? They can happen in a lot of different ways, in many different kinds of places. A miracle, a conference, the Walk to Emmaus, a trip to Israel, in the midst of a tragedy or an epiphany, a literal trek up a mountain. An encounter with the living God can happen in a myriad of different ways but it is always life-changing.   I was reflecting on the importance of mountain-top experiences. They sustain us when we come down from the mountain. We can't stay on the mountaintop. Real life happens on the bottom of the mountain. What happens when Jesus and the disciples come to the bottom of the mountain? Well, some good stuff–teaching, healings, miracles, but also bad stuff–rejection, betrayal, crucifixion. It's our time on the mountains with Jesus that sustain us for the inevitable hard times to come.  These experiences also help us put things in perspective...God is God and we are not---but we are loved by God, we are his children, and we belong to God. Revelations like this change us, they transform our hearts.   After the transfiguration, we see Jesus get right back to the work of ministry.  He heals a demon-possessed boy that the disciples could not heal.  Jesus appears to easily rebuke the demon and it comes out of the child.  When they ask Jesus why they could not do the miracle, as they had done miracles before under Jesus' authority, he tells them it was due to their lack of faith.  If only they had faith like a tiny mustard seed, then nothing would be impossible.  What?  This doesn't make sense.  Let's dig deeper.  During that time, it wasn't unusual for Jews to use certain rituals or tactics to try to cast out demons.  Could it be that the disciples were trying to cast out the demon in their own authority (or through their own power) rather than by the authority given to them by Jesus.  Afterall, just a little faith in Jesus can yield big results.  But faith is a unique thing, unlike anything else.  It isn't a substance, in the more you have the more power you have, nor is it a kind of magic to be manipulated, but confidence that we can do what God calls us to do. Jesus is not saying if you had more faith, you could pray and impossible things would happen (you get suddenly rich, someone is miraculously healed, etc.)  That's kind of absurd.  Jesus spoke in hyperbole.  But he is making a point. The disciples were given authority over demons, but they failed because they were trying to manipulate God like an ancient magician. Having shown his power to his closest disciples on the mountain, Jesus demonstrated his authority once again over demons. He continues to teach his disciples so that they fully understand who he is, and that leads to the second of three predictions of his coming death and resurrection. Finally, let's move to the temple tax discussion because its an interesting one. The tax collectors asked Peter if Jesus is going to pay the temple tax. The temple tax was an annual tax collected from Jewish men over age twenty used for the temple up-keep, festivals, and so forth.  It was based on regulations in Exodus 30. Keep in mind that the Jews recognized the temple as the biblical earthly representation of God dwelling with humanity.  As a Jew in that time period, Jesus would have paid the temple tax. We would have expected nothing less from Jesus, in his humanity.  But Jesus was also divine.  He was actually the Temple now, the place where God dwelt.  And that is why he asked Peter, From whom do the kings of the earth collect duty and taxes—from their own children or from others?  And Peter answered “from others.” As the Son of God (the second person of the Trinity), Jesus didn't actually need to pay the temple tax.  He was the Temple.  But he did it anyway, in the most interesting way! Blessings, Pastor Vicki        

Jesus Delivered Us (2) (audio) David Eells – 6/25/25 I'm going to continue speaking about how Jesus has delivered us. When the Syrophoenician woman asked Jesus to deliver her daughter in (Matthew 15:21-28), who was “grievously vexed with a demon” (Mat.15:26) … He answered and said, It is not meet to take the children's bread and cast it to the dogs. Deliverance is for God's people; deliverance is “the children's bread.” Those who think they can go and just cast demons out of any lost person do not know anything about deliverance. In the first place, it's a very dangerous thing to do. We are the ones who are in covenant with God, the covenant being deliverance from the curse of sin and of death (Rom.8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.). This is our covenant. We have a right to total deliverance from bondage of the flesh and from bondage to demon spirits. We have the right, but that does not mean we will attain it. The right to deliverance comes when we receive knowledge and understanding of the promises, and then we enter into those covenant promises by faith. The Bible says in (Heb.4:3) …the works were finished from the foundation of the world. So the only thing remaining is for us to enter into those works through faith. It also says in (Heb.4:2) …but the word of hearing did not profit them (the Jews), because it was not united by faith with them that heard. When the Israelites were supposed to conquer their Promised Land, all they needed to do was what Joshua and Caleb did; they believed the Word of God. Ten of the twelve spies who came back did not believe the Word of God. They believed only what they saw, felt, and heard, and those were the things they confessed. They did not enter into the Promised Land because they brought back a bad report. Let's read that. (Num.13:25) And they returned from spying out the land at the end of forty days. (26) And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. (27) And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. (28) Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there. (29) Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. (30) And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. (31) But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. (32) And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.  (33) And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. This is also a type and shadow. There are ministers today who do not believe that we can be holy. They do not believe we can overcome sin and the devil. God wants to lead us through our Promised Land or Land of Promise to come against our enemies and conquer them all. But you have no authority to cast a demon out of a person who is full of bitterness, unforgiveness, anger, and resentment. You'll waste a lot of breath trying to deliver these people because, without true repentance, they can come back. And you do not know the tormentors; you just know that they are demons. They could be demons of spiritual infirmities or they could be unclean spirits. Anyone wanting to help in the ministry of deliverance should first be filled with the Holy Spirit. We need this gift, and a person who is not filled with the Holy Spirit has no business in any deliverance ministry. In the days of the first disciples, all of them were filled with the Holy Spirit, and they would make sure other disciples were also filled with the Holy Spirit. (Act.19:1) And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. (3) And he said, Into what then were ye baptized? And they said, Into John's baptism. (4) And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. (5) And when they heard this, they were baptized into the name of the Lord Jesus. The Holy Spirit is God's authority to know what is going on in people. We are to live under the law of the Spirit (Romans 7:6,8:2,4; etc.). The Old Testament Law, all those rules and regulations, was given to Israel because they did not have the Spirit of God, and so they didn't know what to do when they got into such-and-such a situation. It does not work that way in the New Testament because we have the Holy Spirit to lead us. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. He guides us in the ministry of deliverance from lusts of the flesh and demons that rule over the lusts of the flesh. The most common reason why people don't get delivered from demons is because they are not right with their brother, and what often happens is that not being right with their brother does not get revealed. Jesus tells us to make things right with our brother before we bring our gift before the altar; otherwise, He will turn you over to the jailer and the jailer will throw you into prison. That “jailer” is the devil. (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. (25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Jesus came to set the captives free. That is what we were, but that is not what we are now supposed to be. We were captive to the lusts of the flesh, representing the old man of the land, who seems like a giant to us, and were captive to the devil. We were in prison, having no hope without God. In Luke 4, Jesus was quoting from Isaiah, (Isa.61:1) The Spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound… Liberty to the captives has been proclaimed, but not everybody is entering into this liberty being cowards before their giant flesh. Our job as ministers of reconciliation is to minister the same thing that Jesus ministered. (2Co.5:18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation. Our job is to proclaim the liberty that was given to us at the Cross. This liberty is deliverance from bondage to the flesh man, and deliverance from the demons that rule over the him. Then Jesus went on in (Luk.4:18) … to proclaim release to the captives, and recovering of the sight to the blind, to set at liberty them that are bruised, (19) to proclaim the acceptable year of the Lord. He did not quote the second part of the sentence in (Isa.61:2) To proclaim the year of the Lord's favor, and the day of vengeance of our God… He only quoted the first half of this verse because the day He was ministering in was the day of the Lord's favor, but in these days we're coming to the second half, “the day of vengeance of our God.” While grace and liberty to the captives are being offered, to the extent that we will humble ourselves to the Word is the extent we can enter into it. The Bible says in (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. Even though we have authority to cast out demons, there won't be anything lasting you can do for a person who is adding to or taking away from the Word. If you think you are going to deliver them from that curse, then you're deceived, and you haven't read Deuteronomy 28 for yourself. So that person should fill themselves with the Word to keep their gift. It was not the devil who put the curse on this earth; it was God. He sent the curse because of man's rebellion. The curse is designed to motivate us to run to the Cross and to make us run to Jesus Christ, Who has the only antidote for the curse. The world likes to deceive us into thinking they can solve our curses for us, but it's not possible. All the world can do is just shove the curse around without solving a thing, and they're about to see the truth of that now. For example, diseases they thought they had wiped out are coming back, and they're coming back stronger than ever because of man's intervention. And mans so called cure is killing a lot of people.  You see, it's not possible to destroy a curse that God has put out there, but He also sent Jesus Christ to deliver us from that curse when we repent. God is so merciful that He sent the curse to turn us away from the wrath of hell. The devil will laugh at you when you want to deliver somebody who has not repented. It's a waste of breath and time, and I know because I've tried to do it. When you have people who have not repented, it doesn't matter that they call themselves “Christians.” It makes no difference, lasting deliverance from the curse comes by repentance, faith, and obedience. There's no way we can get around that.  Jesus said, (Mat.28:18)… All authority hath been given unto me in heaven and on earth. This does not leave anything for the devil if it is not given to him, since Jesus delegated His authority to us when He said, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. That was delegating authority to us; so how is it then that the devil gets his authority? He gets it from us. When we walk out from under the Blood and walk in the flesh, submitting to demon spirits, we give the devil authority. The only way to take away his authority in that case is through repentance and faith that Christ delivered us. The apostle Paul, by the Holy Spirit, turned a man over to Satan (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh so that the spirit may be saved in the day of the Lord Jesus. Again, you cannot get around this. If you had come to that man after Paul had turned him over to the devil, thinking to cast out all of the demons from him, you would have been deceived because those demons will literally play with you. Sometimes they'll act as if they are gone, and sometimes they will even come out, but they will not be gone for long. When you turn your head, they're right back, and if you ask them, “Hey, what are you doing? I thought I cast you out of there!” They'll tell you, “No, we have a right to be here. They want us to be here.” Or, “They invited us to be here.” I've actually heard demons say that. The demons know when they have a right, and you'll be wasting your time because they'll just deceive you. What does the Bible say will happen if you cast demons out of a person who does not repent? They may come back seven times worse. (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. (44) Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. These were apostate covenant people. Mere flesh can be dealt with by repentance and faith, but sometimes you find that even when you exercise repentance and faith, you are still not having success. That's because demonic oppression or possession is a compelling bondage that goes beyond just mere flesh. It is still repentance and faith that gets rid of the bondage of a demon spirit, but first you have to take away the “stink” that brings them. The “stink” arises when someone is giving in to the flesh or sin. “Flies” represent demons, and the “flies” come to the stink. Beelzebub, the devil, is known as the “Lord of the Flies.” Scripture calls him “Beelzebub the prince of the demons.” (Mat.12:24) But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. As long as you have the stink, the flies will come because they have a right to come. If you repent of the stink and get rid of the stink, that will cast out the demon or demons, and they won't be able to come back. Most deliverance happens when people do not have the foggiest idea that they have ever been delivered of anything. A lot of deliverance happens when people get saved. By the depth of their commitment to Christ, they are delivered of many demon spirits. I, and others close to me, have had demons from which we were delivered. We mentioned a man whom Paul turned over to Satan in 1 Corinthians 5:5. Did you know this man was a Christian? So what was it that caused him to be delivered over to Satan? It was the lusts of his flesh. You are protected if you walk under the Blood of Jesus Christ, but willful disobedience is not under the Blood. The Bible warns in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Willful disobedience brings judgment by the “tormentors,” who are demons. (Matthew 18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. Demons can bring forth sickness and corruption of all kinds. When Jesus cast out demons, who was receiving that deliverance? Well, what did Jesus say? (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel. It was not the Canaanites who lived around them; it was the Israelites, the people who had God's Covenant promise. Jesus said that casting out demons is for God's children. He did not cast demons out of the world, because deliverance is the “children's bread” (Mark 7:27). This makes it clear that the Covenant people were the only people out of whom Jesus was casting demons. Deliverance is what God has provided for His children. The world is not in covenant with God, and they have no right to deliverance, healing, or any of the promises of the New Covenant, nor the blessings of the New Testament. If it is the “children's bread,” then it is not to be given to the world; however, Jesus had to have been awed at the Syrophoenician woman's great faith. Since He was right on the edge of a new covenant, He counted her as a believer and He gave her what she asked. (Mar.7:26) Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. The Bible says, (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. You see, there's a condition in the Gospel that has to be met in order to receive deliverance, healing, soul salvation, and so forth, and that condition is believing what the Gospel says. You may ask, “Does God ever cast a demon out of somebody who does not believe or even think because they are totally possessed?” Yes, He does, but it's usually because they are among the elect and will later believe, like with the demoniac of the tombs (Mark 5:1-20; Matthew 8:28-34; Luke 8:26-39). Sometimes they are oppressing others who have a right to peace. In most cases it takes repentance and belief in order to get deliverance. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. This word “our” is talking about us. Christians spoke and wrote these words. Jesus took the curse from us. Did He bear the curse for the world? Yes, but it is ultimately to “whosoever will” (Matthew 16:25; Mark 8:34; Revelation 22:17; etc.) Who is “whosoever will?” The Bible says, (Joh.6:44) No man can come to me, except the Father that sent me draw him… The elect will; this is absolutely clear. The elect are those who bear fruit and were chosen before the foundation of the world, as the Bible says. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (6) to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (7) in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (8) which he made to abound toward us in all wisdom and prudence, (9) making known unto us the mystery of his will, according to his good pleasure which he purposed in him (10) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say,] (11) in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (12) to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (13) in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, (14) which is an earnest (down payment) of our inheritance, unto the redemption of [God's] own possession, unto the praise of his glory. The “elect” are the overcomers who will be standing at the end of their time of testing (Romans 12:21; 1 John 5:4; Revelation 2:7,11,17,26-28; 3:5,12,21; etc.). Many of the called will not, but the elect will have gotten what Jesus was talking about here because the elect are those who bear fruit. (Mat.22:14) For many are called, but few chosen. The Greek word here for “chosen” is the same word for “elect,” eklektos. Many are the called, as we see from when God called the Israelites out of Egypt (Exodus 3:10; Hosea 11:1-7). He said in (Mat.2:15) … Out of Egypt did I call my son. He also said in (Jud.1:5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. You see, “calling” is not “election”; “calling” is on the way to election. “Calling” just means “an invitation,” from the Greek word klētos, “to invite.” Jesus has invited us to partake of the Body and Blood of Christ. If we do this, we will not have any problem bearing fruit. 2Pe 1:10  Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:  The Bible says, (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. So you may be wondering how a Christian can have a demon and the Holy Spirit at the same time. It's simple; let me explain. The body is a temple. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. The ancient manuscripts say, “a temple of the Holy Spirit” because the Temple was threefold (Exodus chapters 25-27). It had an outer court, a holy place, and the Holy of Holies, and the outer court was called the “Court of the Gentiles” (Revelation 11:2). Were Gentiles holy? No, and we have proof from Old Testament examples that evil people did come into the outer court. They even laid hands on the horns of the altar to receive mercy (1 Kings 1:50; 2 Chronicles 23:12;15; Matthew 23:35), and sometimes they found mercy and other times they did not. So we see that evil could come into the outer court, but it could not come into the Holy of Holies. Some people like to say that the Spirit of God will not dwell in an unclean temple. If you're talking about the flesh, the flesh is unclean and it's also the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. In fact, when the Bible talks about the lusts of the flesh, those lusts have the same nature as the demons do because the flesh is unclean and it's not going to inherit the Kingdom of Heaven. (1Co.15:50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Only the “High Priest” Jesus, and the Holy Spirit, dwells in your “Holy of Holies,” your spirit. The demons do not enter into the spirit. Except for the High Priest, anybody who came into the Holy of Holies was struck dead. (Lev.16:2) And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. No evil could go into the Holy of Holies because that was the place of only the High Priest. The Holy Spirit is not dwelling in an unclean temple when He dwells in your spirit. Your spirit is clean. He has to give you a new spirit before He can even come and dwell there. You need to be born again before He can come and dwell in that spirit. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Demons come into the flesh with the desire to possess your soul, which is your mind, will, and emotions. The Lord comes into your spirit with the desire to possess your soul. The warfare is between spirit and flesh; God and demons seek to possess the soul. (Act.10:38) Even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. We've been lied to about the supposed difference between “possession” and “oppression.” “Possession” is when the demon is reaching out of the flesh and into the soul, taking control of the mind, the actions, and the character of the person. If you've ever seen a schizophrenic, where one moment they are given over to the lusts of the flesh, and the next minute they seem to straighten right back up. Is that person possessed or not? They are possessed when that happens and they are not possessed when the demon backs off. The demon is still in them; he hasn't gone anywhere. All he's done is just back out of the soul into the flesh, becoming dormant, and he remains there until the next time he wants to take control. The Holy Spirit is the same way. Just because you have the Holy Spirit does not mean you are being led by the Holy Spirit. Having the Holy Spirit is not even going to save you! (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. You can have the Holy Spirit, but not be led by Him, and it's the same with demons. You can have demons, without the demons being in control. We should desire to give possession of this “land” to the spiritual man (Hebrews 6:4-8). God, through the Spirit, gives our spiritual man the power to possess our soul. When you walk after the flesh, the Bible says you must die. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. When you walk after the flesh, you permit the demon's power to reach into your soul to take control of your thinking, actions, and character, your very nature. In the world they call this “schizophrenia,” but it's demon possession. There is only one nature that is the “real you”. The demons like to come into Christians and impart their own thoughts to deceive them into thinking that this is their nature. The demons give themselves up to the lusts of the flesh and then rule the Christians by speaking in their minds and blending into their characters so that they do not even know that it is them. Christians think it's themselves, but those demons can be forced to manifest by the Authority of God. Some of you may have heard or seen the Gospel being preached and demons manifesting in Christians. They are forced to manifest because they hate the Gospel. They hate tongues and they hate the Blood of Jesus. They hate all things that are Godly. If you learn the things that they hate, those are your best weapons against them. Some of you have already found out that these demons can hide in you very tactfully, convincing you that their thinking is your thinking. Thoughts coming through your mind might seem to be yours, but when forced to manifest by the Word of God, you realize they're coming from a demon. Where the Word of God is tormenting these demons, they will manifest, and this is exactly what happened in Jesus' Presence. The Word of God forced them to manifest. (Mat.8:28) And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way. (29) And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? If you have a repentant person and you command these demons to give their name and to manifest in some way, they will do it. If they have never been commanded to manifest, you may have never actually felt their presence. When they are commanded to do so, they will literally speak out of a person and give their name, but they'll also argue with you and lie to you. They will do all the things that demons like to do. Now it's helpful to have other people alongside, but you can deliver yourself because we have that authority. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. If you suspect something is more than just flesh, then exercise your authority and command those demons to go. Sometimes they will speak in your mind, or you'll get their name in your mind. Sometimes their names will come right out of the person's mouth. Many times, a strong, compelling desire turns out to be a demon, not the flesh, but the devil wants you to think that it is only flesh. We are in the process, called “sanctification,” of being delivered of two things: defilement of flesh and spirit (2 Corinthians 7:1). But is your spirit defiled? If you are a Christian, the Holy Spirit comes to dwell in a new, clean spirit Who is called the Spirit of Christ in you. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. This is a Christian. God says, (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27  And I will put my Spirit within you, and cause you to walk in my statutes… Notice, a “new spirit” and then “My Spirit” or the Holy Spirit. You do not have a defiled spirit, so why does Scripture say to Christians, “let us cleanse ourselves from all defilement of flesh and spirit”? It's because this defilement of spirit is talking about the defilement of you by demon spirits. This is not talking about the defilement of your spirit because your spirit is the only part of you that is totally white and clean. If it is not, you are not a Christian. The defilement that we have the authority to get rid of is the defilement of our souls by the flesh and evil spirits. Do you know what “self” is in the Bible? It is a synonymous term for the word “soul.” One Gospel will say “self” and another Gospel will say “soul” in a same text in another Gospel. “Self” and “soul” are the same. We want to be delivered of all defilement of our soul by both flesh and spirits. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him. The Bible tells us in (Eph.4:27) Neither give place to the devil. The Greek word “place” there is a geographic term meaning “region” or “area.” This is the exact thing God talked about when He was cleansing the Promised Land from the pagan tribes that controlled it. (Deu.7:1) When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou… All these “ites” had their demonic “gods” (Deuteronomy 32:17). If you leave a place for the lusts of the flesh to live in your land, you are going to sin because they will make you sin, so we are not to leave them any place in our land. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them; (3) neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and he will destroy thee quickly. When Jesus delivered the woman with a “spirit of infirmity” in (Luke 13:11), He said in (Luk.13:16) And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath? Jesus called this woman a “daughter of Abraham,” and you might think, “Well, He's just talking about Jews,” yet Jesus never called the literal, physical Jews “daughters and sons of Abraham.” These Jewish leaders and their followers were professing Abraham to be their father, but Jesus totally disagreed with them because a daughter or son of Abraham, like the woman He loosed, is someone who is truly in covenant with God. (Joh.8:38) I speak the things which I have seen with [my] Father: and ye also do the things which ye heard from [your] father. (39) They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. Here's the point: “Ye would do the works of Abraham.” (Joh.8:40) But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. (41) Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, [even] God. (42) Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. (43) Why do ye not understand my speech? [Even] because ye cannot hear my word. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Paul said the same thing; he said that people who walk by faith are the sons of Abraham. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Jesus never disagreed with this. This woman who was loosed, got her deliverance because she was a daughter of Abraham. The people who were coming to Jesus were Covenant people, just as we are Covenant people. They had the right of the Covenant and therefore they got healing and deliverance from God. We are proving ourselves through this “trial in the wilderness,” through the things that we're going through, to be either sons of Abraham or sons of the devil. The Bible says in (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Sons of the devil in the world have no Covenant rights, and you're just casting the children's bread to the dogs when you try to deliver an unrepentant person (Mark 7:27). You'll have the same problem, too, if you're trying to give deliverance to a Christian who is unrepentant. We are proving who are overcomers, those who truly belong to Christ. They are going to be the ones who are proven to be the Elect of God (Philippians 2:12; 2 Peter 1:10). We can prove ourselves just as much sons of the devil by our actions as these people proved themselves sons of the devil by their actions. Jesus pointed out to them, “No, if you were of your father Abraham, you would do the works of Abraham!” Amen.

Pastor Henry HansenSeries: What I Got Wrong About...Exodus 20:1-17

Learn the pattern of 'Word and Table' that sets the framework of our Eucharistic liturgySupport us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

What a LOVELY DAY! Witness Eric and James as they race through the high octane popcorn fury of this film, crashing through the explosive theological parallels of this ten-year old classic whose cinematic engine is still running strong. When it comes to films worth reviewing, this one takes it to the Max. Cue the electric flame-throwing guitar… Watch the episode here. Chapters: 1:06 - Welcome & Summary 2:36 - Popcorn Ratings 4:36 - Theology Ratings 7:00 - SPOILER WARNING 7:05 - Popcorn Thoughts 21:33 - How Does it Compare to The Originals? 23:07 - Subscribe, Share, Support 24:55 - Ads 27:08 - The Imago Dei Prevails 37:14 - It's Not an ESCORT it's an EXODUS 49:23 - Lightning Round 1:04:47 - Until Next Time… Don't forget to SUBSCRIBE and click the notification bell. Follow & connect: https://linktr.ee/popcorntheology Support: https://www.patreon.com/popcorntheology Rate and review to get 2 FREE Popcorn Theology Stickers! Write a 5-star review and send a screenshot, along with your mailing address, to feedback@popcorntheology.com, and you'll receive 2 FREE stickers! iTunes link here: https://podcasts.apple.com/us/podcast/popcorn-theology/id990110281 #furyroad #madmax #furiosa #tomhardy #charlizetheron #nicholashoult #ChristianPodcasts #MoviePodcasts #YouAreNotAMindlessConsumer #MovieDiscussion #FilmCriticism #MovieReview #FilmReview #FilmDiscussion #MovieExplanation #FilmAnalysis #CharacterAnalysis #MovieAnalysis #MovieReaction #medialiteracy #medialiteracymatters #reformedtheology Intro Music by Ross Bugden: https://youtu.be/Bln0BEv5AJ0?si=vZx_YiHK3hNxaETA

Korach was immensely talented. He was enormously rich, he was clever, and he was devilishly persuasive. His rebellion, however, was doomed from the start. What are the roots of Korach's rebellion? Why was Jacob dead-set on not having his name associated with Korach? In this Parsha Podcast we engage in a profound study of the episode of Korach and discover where he went wrong. The lessons are powerful.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Book of Exodus

Redemption E3 — So far in this series, we've explored the theme of redemption in the Eden story and in several stories in Exodus. In this episode, Jon and Tim look at how redemption language shows up in Torah laws about cities of refuge and unsolved murders, highlighting God's provision for justice, the role of the blood redeemer, and communal responsibility in ancient Israel.CHAPTERSRecap of Where We've Been (0:00-10:50)Cities of Refuge and the “Blood Redeemer” (10:50-21:10)Preventing Bloodshed in the Land (21:10-29:29)A Sacrifice to Redeem a Guilty Community (29:29-47:20) OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hard Times” by Courtland Urbano“Blue Sky” by C y g n“Untitled” by unknown artistBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

We often pit God's law against His grace, but Exodus reveals a deeper harmony.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this fourth and final introductory episode, Paul explains why the giving of the law at Mount Sinai was not a burden, but a gift of grace for His people.For more in-depth Bible studies from Exodus, visit PaulTripp.com/Exodus.

Send us a textWe love the miracle moments—the breakthrough, the answered prayer, the clear direction. But what about the space between deliverance and destination—the “in-between”? Inspired by Summit Worship's "In The Waiting" and the Israelites' journey through the wilderness, this episode of More Than a Song explores what God may be teaching us when the waiting feels long and the water tastes bitter. Could it be that in the in-between, God isn't absent...He's just getting personal?Key PointsMichelle shares personal updates on being “in the waiting” and how this season mirrors the spiritual and emotional tension explored in this week's song and Scripture.God doesn't abandon us in the “in between”; He uses it to shape us and reveal Himself more deeply.Michelle uses the Israelites' journey after the Exodus to explore how God tests and teaches His people during wilderness seasons.God's expectations of devotion come before His provision—He desires a relationship, not just requests.The names and attributes of God, such as Yahweh Rapha (“The Lord Your Healer”), are revealed through these wilderness moments.Scripture ReferencesExodus 15:22–27 – Bitter water made sweet; God reveals Himself as “The Lord, Your Healer.”Exodus 16:3–4 – God's people grumble in hunger; He tests them with daily provision of manna.Exodus 17:2–7 – Quarreling and thirsting at Massah and Meribah; God brings water from the rock.Exodus 13:17 – God intentionally leads the Israelites the long way around to avoid immediate conflict they weren't ready for.Exodus 1–17 (recommended reading) – To fully grasp the context of Israel's wilderness journey.Bible Interaction Tool Exercises (BITEs) UsedRead in context – Don't isolate stories; read the full narrative from Exodus 1–17 (and beyond!)Use curiosity and meditation – Ask yourself questions like, “Why did they grumble against Moses instead of God?”Remember the people in the Bible were REAL – Remember, these were real people with real needs and emotions.Make a list – What does God want? (Ex. 15:26)Read in multiple translations – Words like “tormented” in the NLT can spark new insights.Use supplemental resources – Biblical Fiction like Where the Desert Blooms by Sierra Elliot can bring Scripture to life - Amazon Paid LinkAdditional Resources