Podcasts about philippians

Turn to Matthew 6:19-21 and Philippians 1:21 and join Dave and Bethlie as the continue their discussion on Building A Chrisitian Family. Here are some practical diagnostic questions for parents: When did you last skip an activity (beach, TV, a purchase, a look/fashion choice) because God comes first? Do your kids see you pray, read Scripture, and make decisions on the basis of faith rather than convenience? Personal example: host's daughter prayed for two years before the family took a scaled-back Disney trip, modeling "seek the Lord first" over just charging it to a credit card. "Priorities are demonstrated by actions (money, calendar, speech, treatment of others), not just by stated beliefs."

Top Ten from 2025: #1 Maximizing Sexual Connection as Newlyweds to Long Term Marriages and Recovering from a Sexless Marriage with Dr. Clifford & Joyce Penner (Episode 252)   *DISCLAIMER* This episode is intended for adults   Ephesians 5:21 (NIV) Submit to one another out of reverence for Christ.   *Transcription of original episode* Maximizing Sexual Connection as Newlyweds to Long Term Marriages and Recovering from a Sexless Marriage with Dr. Clifford & Joyce Penner (Episode 252)   Questions and Topics We Cover: What are a couple of your most important tips for newlyweds? What are your favorite recommendations to share with couples who want to be proactive and enhance their sexual intimacy, even if things are currently going pretty well? Will you define what constitutes a sexless marriage and share  any trends you've seen over the years?   Thank You to Our Sponsor: The Sue Neihouser Team   Dr. Clifford and Joyce Penner are best known for their pioneer work in encouraging people of all faiths to connect their sexuality with their belief system ─ helping them embrace sex as good and of God. Dr. Clifford is a licensed clinical psychologist and Joyce is a registered nurse and clinical nurse specialist. They are highly respected authors and speakers, in addition to being parents and grandparents.    Dr. Clifford and Joyce Penner's Website   At The Savvy Sauce, we will only recommend resources we believe in! We want you to be aware: We are a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for us to earn fees by linking to Amazon.com and affiliated sites.    Books By Dr. Clifford and Joyce Penner: Enjoy! The Gift of Sexual Pleasure for Women The Married Guy's Guide to Great Sex Restoring the Pleasure The Gift of Sex: A Guide to Sexual Fulfillment Sex FAQ We Didn't Have Time to Cover Today Information on Pelvic Pain   Previous Savvy Sauce Episodes with Dr. Clifford & Joyce Penner: Easy Changes to Enhance Your Sexual Intimacy in Marriage with Dr. Clifford and Joyce Penner Maximizing Sexual Intimacy During the Three Most Challenging Phases of Marriage with Christian Sex Therapist Pioneers, Dr. Clifford and Joyce Penner   Additional Previous Episodes on Sexual Intimacy on The Savvy Sauce: Fostering a Fun, Healthy Sex Life with your Spouse with Dr. Jennifer Konzen Ways to Deepen Your Intimacy in Marriage with Dr. Douglas Rosenau Ten Common Questions About Sex, Shared Through a Biblical Worldview with Dr. Michael Sytsma Hope For Treating Pelvic Pain with Tracey LeGrand Treatment for Sexual Issues with Certified Sex Therapist, Emma Schmidt Talking With Your Kids About Sex with Brian and Alison Sutter Natural Aphrodisiacs with Christian Certified Sex Therapist, Dr. Douglas Rosenau Healthy Sexuality, Emotional Intelligence, and Parenting Children with Autism with Counselor, Lauren Dack Pain and Joy in Sexual Intimacy with Psychologist and Certified Sex Therapist, Dr. Jessica McCleese Identifying and Fighting Human Trafficking with Dr. Jeff Waibel Bridging the Gap Between Military and Civilian Families with Licensed Professional Counselor, Coauthor, Podcaster, and 2015 Military Spouse of the Year, Corie Weathers Enjoying a God-Honoring, Healthy Sex Life with Your Spouse with Certified Sex Therapist and Ordained Minister, Dr. Michael Sytsma Enjoying Parenting and Managing Conversations About Sex with Certified Sex Therapist and Author, Dr. Jennifer Konzen Conflict Resolution, Infidelity, and Infertility with Licensed Psychologist and Certified Sex Therapist, Dr. Jessica McCleese Hormones and Body Image with Certified Sex Therapist, Vickie George Passion Pursuit with Dr. Juli Slattery Female Orgasm with Sue Goldstein Erectile Dysfunction, Premature Ejaculation, and Treatments Available with Dr. Irwin Goldstein Turn Ons, Turn Offs, and Savoring Sex in Marriage with Dr. Jennifer Konzen Desire Discrepancy in Marriage with Dr. Michael Sytsma Answering Listener's Questions About Sex with Kelli Willard Anatomy of an Affair with Dave Carder Supernatural Restoration Story with Bob and Audrey Meisner Healthy Minds, Marriages, and Sex Lives with Drs. Scott and Melissa Symington Female Pornography Addiction and Meaningful Recovery with Crystal Renaud Day Building Lasting Relationships with Clarence and Brenda Shuler Healthy Ways for Females to Increase Sexual Enjoyment with Tracey LeGrand Pornography Healing for Spouses with Geremy Keeton Sexual Sin Recovery for You and Your Spouse (Part Two) Personal Development and Sexual Wholeness with Dr. Sibylle Georgianna Our Brain's Role in Sexual Intimacy with Angie Landry Discovering God's Design for Romance with Sharon Jaynes Sex in Marriage and Its Positive Effects with Francie Winslow, Part 1 Science and Art of Sexual Intimacy in Marriage, Part 2 Making Love in Marriage with Debra Fileta Mutually Pleasing Sex in Marriage with Gary Thomas Sex Series: God's Design and Warnings for Sex: An Interview with Mike Novotny Sex Series: Enhancing Female Pleasure and Enjoyment of Sex: An Interview with Dr. Jennifer Degler Sex Series Orgasmic Potential, Pleasure, and Friendship: An Interview with Bonny Burns  Sex Series: Sex Series: Healthy Self, Healthy Sex: An Interview with Gaye Christmus Sex Series: Higher Sexual Desire Wife: An Interview with J Parker Sex Series: Six Pillars of Intimacy with Tony and Alisa DiLorenzo 215 Enriching Women's Sexual Function, Part One with Dr. Kris Christiansen 216 Enriching Women's Sexual Function, Part Two with Dr. Kris Christiansen 217 Tween/Teen Females: How to Navigate Changes during Puberty with Dr. Jennifer Degler 218 Secrets of Sex and Marriage: Interview with Dr. Michael Sytsma 222 Pornography: Protecting Children and Personal Healing, Victory, and Recovery in Christ with Sam Black Special Patreon Release: Holy Sex: An Interview with Dr. Juli Slattery Special Patreon Release: His Desires and Her Desires in the Bedroom with Dr. Jennifer Konzen 224 Surprising Discoveries of Sex in Marriage: An Interview with Shaunti Feldhahn 227 Resolving Conflict in Marriage with Tony and Alisa DiLorenzo Patreon 28 Re-Release: Protecting Your Marriage Against Unfaithfulness with Dave Carder Patreon 23 Her Desires and His Desires in the Bedroom with Dr. Jennifer Konzen Patreon 26 Holy Sex with Dr. Juli Slattery Patreon 28 Protecting Your Marriage Against Unfaithfulness with Dave Carder Patreon 29 Remaining Sexually Engaged Through The Years with Dr. Michael Sytsma Patreon 49: Story of Healing from Sexual Betrayal in Marriage: An Interview with Bonny Burns Patreon 52 God, Sex, and Your Marriage with Dr. Juli Slattery   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast.   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”

Entitlement is easy to spot in someone else, but much harder to recognize in yourself. In this episode of The Impossible Life Podcast, Nick Surface and Garrett Unclebach take aim at one of the most subtle mindsets destroying Christian men: the belief that life, people, opportunities, or outcomes owe you something. Entitlement does not always begin with obvious arrogance. Sometimes it starts with a quiet thought like “I should have,” “they should know,” “this should be easier,” or “that's not fair.” Left unchecked, that thought can rob a man of purpose, maturity, relationships, and godly character.Nick and Garrett unpack entitlement as the opposite of servant leadership. Entitlement claims rights for your own benefit, while Jesus modeled the way of laying down rights for the benefit of others. Philippians 2 shows Christ, who had every right, making Himself nothing, taking the nature of a servant, and becoming obedient even to death on a cross. That is the standard for Christian masculinity: not weakness, passivity, or letting people walk over you, but strength used to serve. Strong men do not need everything to go their way before they love, give, lead, and make things better.This conversation exposes the subtle seeds of entitlement: blame, overestimating your value, craving recognition, demanding your rights, and expecting others to meet emotional needs only God can fill. Those seeds grow into expectation, disappointment, resentment, withdrawal, and justification. But faith in Jesus gives men a better way. Instead of asking, “Why isn't this serving me?” a godly man learns to ask, “How can I serve here? How can I bless this place? How can I love people like Christ?” If you want to live with purpose, grow in maturity, walk in faith, and become the kind of man God can use, entitlement has to die.Get With NuWave Home Lenders By Clicking HereGet a Free 7 Day Trial On The Tailored Training App By Clicking HereJoin a group of likeminded Impossible Life listeners in our FREE Skool community by clicking here.Get the Purpose Playbook by clicking hereGet the FREE Basic Discipline Training 30 Day Program by clicking hereJoin us in Mindset Mastery by clicking hereLevel up your nutrition with IDLife by clicking hereGET IN TOUCHSocial Media - @theimpossiblelifeEmail - info@theimpossible.life

Status, Power, Influence, Like Refuse Paul Threw It All Out MESSAGE SUMMARY: What are we truly aiming for in life? This powerful message challenges us to examine our ultimate goals and purpose. Drawing from Philippians 3:7-15, we're invited to reflect on the Apostle Paul's radical transformation - from chasing earthly accolades to pursuing an intimate relationship with Jesus Christ. Paul's journey reminds us that success without Christ isn't true success at all. The message encourages us to shift our focus from temporary achievements to lasting transformation, emphasizing that our identity should be rooted in our relationship with Jesus, not in our accomplishments or status. As we contemplate our own lives, we're urged to consider: are we striving for Christ-centered righteousness or merely following religious rules? This introspection can lead us to a deeper, more purposeful faith journey.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Anger. Rather, I will abide in the Lord's Forgiveness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV):  Philippians 3:7-15 (main passage); Philippians 3:4-6; Acts 9 (Paul's conversion); Romans 3:20; Ephesians 2:8-9. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Christians in the Church Must Become Christians in the Marketplace of Unbelievers”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

TODAY'S TREASUREWhatever happens, conduct yourselves in a manner worthy of the gospel of Christ.Philippians 1:27Send us a comment!Support the show

Have you ever noticed how easy it is to explain why we are the way we are? "I'm stressed." "I'm just busy." "My childhood made me this way." "My spouse makes me angry." "My circumstances are difficult." Maybe those things explain your story. But they don't have to define your future. In Episode 4 of GROWTH: Becoming More Like Christ, Jeanith Padilla explores why awareness alone doesn't produce transformation. Real growth begins when we stop making excuses and start taking responsibility for what God is asking us to do. This episode will challenge you to stop waiting for everyone else to change and begin asking: "Lord, what are You asking me to do?" In this episode: • Why awareness alone doesn't change your life • The difference between blame and responsibility • Why obedience matters more than information • How to stop waiting for perfect circumstances • Daily choices that shape your character • Becoming more like Christ through faithful obedience ✨ Growth begins when excuses end. Key Scriptures • James 1:22 • Galatians 6:5 • Philippians 2:12–13 • Luke 6:46 • Matthew 7:24–27

It is a commandment in Scripture to show a pattern of good works. Be very sure. Your life is a pattern that others are following, perhaps not exactly, but as a foundation for their lives. We have a responsibility to live our lives in such a way, that the pattern of our lives that they are following, will lead them to Jesus. Join us in this podcast of Woman at the Well Ministries as Kim takes us on a journey through the Scriptures, encouraging each of us to look closely at the pattern we have created with our lives.   Scriptures Mentioned in this Episode   Matthew 5:16 www.biblegateway.com/passage/?search=Matthew+5%3A16&version=KJV Titus 2:7-8 www.biblegateway.com/passage/?search=Titus+2%3A7-8&version=KJV Jeremiah 29:11 www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV John 10:10 www.biblegateway.com/passage/?search=John+10%3A10&version=KJV Romans 10:13 www.biblegateway.com/passage/?search=Romans+10%3A13&version=KJV 1 Peter 1:16 www.biblegateway.com/passage/?search=1+Peter+1%3A16&version=KJV 1 Peter 2:9 www.biblegateway.com/passage/?search=1+Peter+2%3A9&version=KJV 1 Peter 2:12 www.biblegateway.com/passage/?search=1+Peter+2%3A12&version=KJV Philippians 4:13 www.biblegateway.com/passage/?search=Philippians+4%3A13&version=KJV Philippians 4:19 www.biblegateway.com/passage/?search=Philippians+4%3A19&version=KJV John 1:14 www.biblegateway.com/passage/?search=John+1%3A14&version=KJV Acts 10:38 www.biblegateway.com/passage/?search=Acts+10%3A38&version=KJV Psalm 119:105 www.biblegateway.com/passage/?search=Psalm+119%3A105&version=KJV Isaiah 43:10 www.biblegateway.com/passage/?search=Isaiah+43%3A10&version=KJV Ephesians 2:10 www.biblegateway.com/passage/?search=Ephesians+2%3A10&version=KJV 2 Corinthians 5:17 www.biblegateway.com/passage/?search=2+Corinthians+5%3A17&version=KJV John 14:6 www.biblegateway.com/passage/?search=John+14%3A6&version=KJV John 3:16 www.biblegateway.com/passage/?search=John+3%3A16&version=KJV 1 John 1:9 www.biblegateway.com/passage/?search=1+John+1%3A9&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

Join Brookside Baptist Church Pastors Ken Keltner and Scott Sanders as they study the Book of Philippians.

Deity wrapped itself in humanity not to create religion but to build relationship. In this message, Pastor James unpacks what it means to have the mind of Christ, revealing how Jesus made Himself approachable, humble, and relatable.ABOUT THIS SERMONIn this powerful message, Pastor James takes us into Philippians 2 to explore the mind of Christ. Though fully divine, Jesus chose humility and came in human form not just to save us but to walk with us through weakness, pain, and need. Pastor James shows how Jesus did not come to start a religion but to invite us into deep relationship. He reminds us that while we often seek God's power, God is after our hearts. This message calls us to reflect Christ's humility in our own lives and invites us into a relationship that is not based on what God does but on who He is. If you have ever wondered whether God really understands your struggles, this sermon will bring clarity, comfort, and renewed faith.KEY VERSES Philippians 2:5-11 Romans 12:2 Hebrews 4:15-16 1 Timothy 3:16 John 1:1,14

The Bible's "skippable" travel itineraries could change how we see Christian friendship. Paul sends two faithful friends on a journey, revealing what true gospel partnership looks like. In this message from Philippians 2, Pastor Philip Miller reveals three ways Paul's friends served the church. Who are our models of Christ-likeness?  This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour" and "Living Hope," exists to bring glory to God through the transformation of lives. Dr. Philip Miller is the 17th Senior Pastor of The Moody Church. He is the featured speaker on "Living Hope" and "Moody Church Hour," with programs broadcasting on 700 outlets in the U.S. He and his wife Krista live in Chicago with their four children. Pastor Philip is passionate about proclaiming God's Word, cultivating healthy ministry, and investing in future leaders. SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Pastor Tommy on Philippians 2:12-18

We have more comfort, technology, convenience, and opportunity than any generation in history—yet contentment still feels out of reach. In Philippians 4, Paul reveals that contentment isn't something you find. It's something you learn. Discover the surprising secret behind one of the Bible's most misunderstood passages, Philippians 4:13, and why true contentment has less to do with your circumstances than you think.

Join Pastor Hennie Bosman for part 10 of our Summer Rocks series, "Joyful Living"

Scripture Reading from Proverbs 4: 23; Philippians 4: 4-7 (0:00)Sermon by Sam Haist (0:35)

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

This morning, we will inaugurate a new sermon series entitled I Pledge Allegiance. In a time when faith and national identity are often blurred, this four-week study will help us wrestle with what it means to live as faithful disciples of Jesus Christ as we celebrate America's 250th anniversary. Sermon on Philippians 2:5–11, delivered by the Reverend David J. Powers on August 2nd, 2026.

It sounds strange but thank your trials for enriching your life with your wealth of knowledge about Christ. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

We invite you to study with Pastor Marco from the book of Philippians chapter 4. Pastor Marco reveales the what should be done according to Paul's instructions.You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.The U.S. Copyright Office protects this video and its contents under section 107 of the Fair Use Copyright Act 1976 which can be found here: can be found here: https://www.copyright.gov/title17/92chap1.html#107.While we do encourage comments, all are held for review before posting. We ask that you please focus your posts on the video and it's topic. Keep it relevant to the message; and of course showering us with love is always welcome. We do appreciate you and thank you for caring enough to speak up and speak out.Please note: Posts that are longer than a short paragraph, contains hate, or disrespectful comments, or links to websites or other videos will be deleted. Comments determined to be inappropriate, obscene, disrespectful or with links to pornographic material, will get you banned. All decisions on comments are at our discretion.

When do you feel close to God? Is it a particular place? How long has it been? In one of Paul's best known teachings to the church at Philippi, he shares a secret. Welcome to worship with Tallowood!Based on Philippians 4:4-9Recorded August 2nd, 2026To discover more messages of hope, go to tallowood.org/sermons/.Follow us on X and YouTube @tallowoodbcFollow us on Instagram @tallowood.baptistFollow us on FaceBook @tallowoodbaptist

TODAY'S TREASUREHe who began a good work in you will carry it on to completion until the day of Christ Jesus.Philippians 1:6Send us a comment!Support the show

In The Most Important Conversation, we explore why prayer should be more than something we believe is important—it should be a vital part of our everyday relationship with God. Throughout Scripture, prayer is woven into the lives of God's people and modeled continually by Jesus, reminding us that God values our relationship with Him, invites us to participate in His work, sustains us through time spent in His presence, and calls us to pray for one another.We are encouraged to move past feelings of inadequacy or inconsistency and simply take the next step, remembering that God hears us not because we are good enough, but because of what Jesus has done. By praying honestly and specifically, remembering God's faithfulness, practicing gratitude, and refusing to give up, we can develop a deeper, more consistent prayer life—and discover that time with God can become the best part of our day. Let's listen in…LINKS + RESOURCES FROM THIS EPISODE:• George Müller• Better Men Group begins 9/11• Book “The Fight” by John White• Download the free study guide, complete transcript, and show notes here.• Scripture References: 1 Corinthians 3, verse 16; Colossians 4, verse 12; John 15, verse 4; Hebrews 10, verses 19b-22; Colossians 1, verses 9-12; Philippians 4, verse 6; Luke 18, verse 1• Find out more about Covenant Church at ⁠covenantchurchwv.com

Have you ever caught yourself trying to "clean yourself up" before drawing near to God? Or maybe you've relied on your good behavior to prove you're on the right track.In this message on Romans 3:9–20, we look into the "Mirror of Grace" and unpack three common cultural lies about righteousness, human effort, and God's law:Lie #1: We can be good enough to be considered righteous on our own.The Truth: None are righteous on their own—not even one (Romans 3:10, Matthew 5:21–22, James 2:8–13).Lie #2: The Law is the cure.The Truth: The Law is the diagnosis, not the cure; its purpose is to reveal our need for mercy, not to make us right with God (Romans 3:19–20, Luke 18:9–14).Lie #3: *Religion says, "Clean yourself up so God will accept you." *The Truth: The Gospel says, "Jesus accepts you so He can heal you from the inside out" (2 Corinthians 3:16–18, Philippians 2:13).Join us as we move away from self-reliance and experience true freedom, transformation, and God's relentless grace.

July 8, 2026 - Wednesday Bible Class In this episode Caden walks through the life of Timothy in the New Testament, using his story as a roadmap for how families, mentors, and congregations can develop faithful, effective servants of Christ. Caden outlines four main points — Timothy's upbringing, personality, reputation, and defining traits — and draws connections between biblical examples and practical church life. The episode examines Timothy's spiritual foundation: the influence of his mother Eunice and grandmother Lois, his early acquaintance with Scripture (Acts 16; 2 Timothy 1:5; 3:14–15), and a recent Pew Research study about how household religious practice affects retention. The host stresses the central role of the home in training young people and offers concrete ideas for building a child's faith (attendance, family Bible study, visible example, church involvement). Mentorship is a key theme. The speaker explores Paul's investment in Timothy (Titus 2; Philippians; 1 Corinthians) and the importance of both receiving and giving mentorship. Passages such as Proverbs 1 and 1 Timothy 4 are used to encourage younger and newer Christians to accept teaching, grow in knowledge, and set a godly example in speech, conduct, love, faith, and purity. Timothy's personality — commonly understood as timid or shy — is discussed candidly. The class reviews verses that show Paul encouraging Timothy (1 Corinthians 16; 1 Timothy 4; 2 Timothy 1:6–7) and highlights how Timothy overcame fear and insecurity through obedience, faithfulness, and willingness to step outside his comfort zone. Reputation and dependability are analyzed through examples in Acts and Paul's letters. Timothy was well spoken of in Lystra and Iconium, trusted to check on churches and to teach correctly (Acts 16; Philippians 2; 1 Thessalonians; 1 Timothy). The speaker emphasizes how consistent, humble choices build a reputation that opens doors for service. Concrete traits from Timothy's life — devotion to Scripture, faithfulness, selflessness (including his willingness to be circumcised to reach Jews), and sacrificial service — are highlighted as patterns worth imitating. The lesson closes with practical takeaways for listeners: invest in children's spiritual foundations, mentor the young and new, don't let personality or fear prevent service, guard your reputation, remain devoted to study and growth, and live selflessly as Jesus taught (Matthew 16:24). The episode is carried out as an interactive teaching session with audience participation and Q&A moments; there are no external guests. Listeners can expect Scripture-based exposition, real-life examples, statistics to frame the issue, and actionable steps for families and church members who want to raise and mentor the next generation of faithful Christians. Duration 44:46

The Bible's “skippable” travel itineraries could change how we see Christian friendship. Paul sends two faithful friends on a journey, revealing what true gospel partnership looks like. In this message from Philippians 2, Pastor Philip Miller reveals three ways Paul's friends served the church. Who are our models of Christ-likeness?  To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

Learning How to Pray When You Don't Know What to SayHave you ever known that you needed to pray, but you could not find the words?Sometimes pain is too deep, pressure is too heavy, and our thoughts are too scattered to form the “perfect” prayer. But prayer does not begin with perfect words. Prayer begins when we turn our hearts toward God.In this message, Pastor Joe Moss II uses the story of King Hezekiah in 2 Kings 20 to teach us what prayer really is—and what it is not. When Hezekiah received devastating news, he turned his face toward the wall, cried out to God, and wept bitterly. God responded, “I have heard your prayer, and I have seen your tears.”This message will help you understand:• Why you do not need impressive language to pray• How God understands your tears, silence, and groaning• Why prayer is relationship, not performance• How to pray without trying to control God• Why prayer should lead to obedience and action• How prayer becomes the first habit in the POWER framework• How to use the simple prayer framework: Recognize, Reveal, Request, and ReleaseYou may not know what to say, but you can always know where to turn.Whether you are an athlete facing pressure, a parent carrying concern, a leader feeling overwhelmed, or someone simply trying to hold life together, this message will encourage you to turn toward God honestly.Before you panic, pray.Before you perform, pray.Before you respond, pray.Before you allow a moment to become your identity, pray.God hears your prayer.God sees your tears.God understands your silence.And God is still present in the process.Join Pastor Joe Moss II and Make God Famous Church for this powerful message on learning how to pray when you do not know what to say.Main Scripture: 2 Kings 20:1–6Supporting Scriptures: Romans 8:26–27, Psalm 62:8, Matthew 6:5–13, Luke 22:39–44, Philippians 4:6–7Make God Famous ChurchFormation, not just information.We train people how to live with God every day.#MakeGodFamous #Prayer #LearningToPray #Faith #ChristianEncouragement #Hezekiah #POWERHabits #BlessBody #PastorJoeMoss #MGFC

I first want toexpress my heartfelt thanks to each of you who prayed for our mission teamduring our trip to Guatemala this past week. I can honestly say that yourprayers were answered in wonderful ways. The trip could not have gone better.Ournational ministry partners were absolutely tremendous. Their servant spirit,faithful labor, and loving assistance blessed us every day. They repeatedlytold us that they, too, had been encouraged by our coming. . So, from the bottom of my heart, thank you for praying. Youhad a real part in everything God accomplished. I hope to share more about thetrip in the days ahead. Nowlet's return to our study in Philippians chapter 4. Last week, before we left,we looked at verse 18 where Paul wrote, "But I have all, and abound: Iam full..." The generous gift from the Philippian believers had methis present needs. Paul described their offering as "an odor of a sweetsmell, a sacrifice acceptable, well pleasing to God." Their gift was notmerely money given to a missionary. It was an act of worship offered to GodHimself. Thatbrings us to one of the most familiar promises in all of Scripture. Verse 19says, "But my God shall supply all your need according to his riches inglory by Christ Jesus." This verse has been quoted thousands of times,but sadly it is often quoted apart from its context. Notice first that thispromise begins with two wonderful words: "My God." Paul is notspeaking merely about God in a general sense. He is speaking about the God whomhe knew personally, trusted completely, and had depended upon throughout everycircumstance of life. This was the God who had met Paul's needs in prison, onmissionary journeys, through persecution, hunger, shipwrecks, and countlesshardships. Paulcould confidently say, "My God shall supply." Notice also thatPaul does not simply say God can supply our needs. He says God shall supply.This is a promise based on God's faithfulness, not our circumstances. But wemust remember who this promise was originally given to. Paul is speaking tobelievers who had sacrificially given to support the work of God. They hadinvested in the Gospel. They had shared in Paul's ministry. They had met hisneeds when few others had done so. In a sense, Paul is saying, "You havetaken care of God's servant. Now God will take care of you." Thatsame principle is found throughout Scripture. Jesus said in Luke 6:38, "Give,and it shall be given unto you." And in 2 Corinthians chapters 8 and9, Paul teaches that God blesses generous believers so they may continue toabound in every good work. Notice something else. Paul does not promise thatGod will supply all our greeds. He promises to supply all our needs. Ourheavenly Father knows the difference. Sometimes what we think we need is reallyonly something we desire. But God, in His infinite wisdom, always knows exactlywhat is best for His children. He never fails to provide what is necessary toaccomplish His will in our lives. ThenPaul tells us the measure of God's provision: "According to His richesin glory by Christ Jesus." He does not give out of His riches, asthough handing us a small portion. He gives according to His riches. Theresources of heaven are unlimited because our God is unlimited. Every blessingwe receive ultimately comes through one source—Jesus Christ. Every spiritualblessing, every answered prayer, every provision of grace, every daily need issupplied through our Savior. AsI reflect on our mission trip this past week, I am reminded again that Godtruly does supply every need. He supplied the people. He supplied the strength.He supplied the protection. He supplied the opportunities. He supplied theresources. Once again, He proved Himself faithful. And dear friend, He is justas faithful today in your life. If you belong to Him, you can trust Him. Walkwith Him. Serve Him. Be generous toward His work. Then leave your needs in Hiscapable hands.

Written from a prison cell, the book of Philippians is one of the most joy-filled, hope-packed letters ever written — and it's proof that our circumstances don't have to determine our faith. This series takes us on a walk through Paul's remarkable letter, exploring what it truly means to live for Christ, know Jesus above everything else, and hold onto lasting joy no matter what life brings. To launch the series Pastor Paul Reid shared a great message titled 'Living your best life' — catch up here.

Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:13-14Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Are you so busy worrying about today's problems that you're missing what God is doing right in front of you?In Mark 8:14-30, the disciples sit in the same boat with Jesus, the One who had just fed thousands with only a few loaves, yet all they can think about is lunch. While Christ warns them about eternal danger, they are consumed with temporary needs. This passage exposes one of Satan's greatest strategies: not convincing people to hate Jesus, but keeping them distracted from Him.In this expository Bible sermon through the Gospel of Mark, we examine Jesus' warning to "Beware of the leaven" and discover how spiritual blindness develops, how false teaching quietly spreads, and how God progressively opens the eyes of His people to see Christ more clearly.In This Message You'll Discover:Why earthly distractions can dull your spiritual visionWhat Jesus meant by "the leaven of the Pharisees and Herod"The three dangerous leavens every Christian must recognize:Religious hypocrisyUnbelief and false teachingPolitical idolatry and worldly compromiseWhy Jesus healed the blind man in two stagesHow the disciples moved from confusion to confessing Jesus as the ChristWhat it means to grow in spiritual discernmentThe future hope of seeing Christ face to faceThis message reminds us that believers often grow in understanding gradually. Like the blind man in Mark 8, we may first see only dimly, but God continues opening our eyes until the day we see Jesus perfectly.Key Bible Passages• Mark 8:14-30• Matthew 16:1-17• Luke 12:1• 1 Corinthians 5:6-8• Galatians 5:7-9• Isaiah 29:13• John 18:36• Philippians 3:20-21• 1 Corinthians 13:12• 1 John 3:2• Revelation 22:4If this sermon encouraged you, please:

In this passage from Philippians 4:4–9, we learn that God's answer to anxiety is not merely to “try harder” but to trust more deeply.From a Roman prison, the Apostle Paul shows that joy is not determined by circumstances but by our relationship with Jesus Christ. He invites us to replace worry with prayer, cultivate gratitude even before answers arrive, and fill our minds with what is true, honorable, and worthy of praise. God's promise is not a life without storms but His supernatural peace in the midst of them.Pastor Lonnie's practical, hope-filled message reminds us that peace grows through daily spiritual practices of prayer, Scripture, gratitude, worship, and trusting God with what we cannot control. Whether you have walked with Christ for decades or are searching for peace in an anxious world, this sermon offers timeless encouragement: The Lord is near, and because He is near, we can face tomorrow with confidence rather than fear.

Philippians Part 13 - Phil 3_4-9 - Ps Gary Fitzgerald - 2nd Aug 2026 by The King's Way Christian Fellowship - Glen Waverley

This week's message is titled "Thank You For the Memories" and the scripture reference is Philippians 1:3.   If you would like to worship with us in person, we would love to have you.  Our address is: 4103 W Texas St. Carlsbad, NM 88220   Sunday School starts at 9:30AM Sunday Morning Service starts at 10:45. Wednesday Night Bible Study starts at 6:00PM.   Additional Sermon podcasts can be downloaded by going to https://podcast.hvbcnm.org   Thank you and God Bless!

In Philippians 2:5–11, Paul points believers to Jesus Christ as the perfect example of humility. Though Jesus is fully God, He willingly took the form of a servant, became human, and humbled Himself by becoming obedient even to death on a cross.Because of His obedience, God highly exalted Him. Jesus is not only our example of humble living—He is also the One who empowers believers to follow His example.

Pastor Randy continues through the book of Philippians

The Bible's “skippable” travel itineraries could change how we see Christian friendship. Paul sends two faithful friends on a journey, revealing what true gospel partnership looks like. In this message from Philippians 2, Pastor Philip Miller reveals three ways Paul's friends served the church. Who are our models of Christ-likeness?  To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

(I can't get no) Satisfaction.... or can I? | Philippians Week 9 Message by Joe Gordon   Scripture References & Sermon Points Philippians 4:10–23   • Contentment in Christ • Compels us to Contribute   (I can't get no) Satisfaction.... or can I? | Philippiens Semaine 9 Message by Joe Gordon   Scripture References & Sermon Points Philippiens 4:10–23   • Le contentement en Christ • Nous conduit à contribuer

Jesus is enough — in prison, in plenty, in every season of life! In this powerful message closing our "Jesus is Enough" summer series, Elder Eric unpacks Philippians 4:10-23, showing how Paul's contentment in Christ fueled radical, Christ-centered generosity. Discover why true contentment is learned, not automatic, and how generosity becomes "the gift that keeps on giving" — impacting lives for generations after we're gone. Whether you're walking through abundance or lack, this message will encourage your heart to trust God's faithful provision and find joy in the journey. Welcome back, Pastor Mark!  #JesusIsEnough #NeighborhoodChurch#Philippians4, #ContentmentInChrist, #ChristianGenerosity, #NeighborhoodChurch, #FaithOverFear, #BibleTeaching, #SundaySermon, #FindJoyInTheJourney, #GospelMessage

Galatians 2:19-21 (HCSB), Romans 5:21-6:2 (HCSB), 1 Peter 2:18-25 (HCSB), John 15:12-17 (HCSB), Philippians 2:1-8 (HCSB)

It may come as a surprise, but in this world of stress and anxiety God doesn't want us to be afraid. But how is that supposed to work?   Do Not Worry About Anything Well, here we are – this is the last message in a series of four programmes that I have called "Do Not Be Afraid." So many people spend so much time being afraid in their lives. Either it's a crisis or just an ongoing nagging, ongoing sense that something bad is going to happen – a negativity; a pessimism, always thinking the worst. Always imaging the worst outcome – always expecting the worst. So often through the Bible, God says to His people "Do not be afraid." He doesn't want us living in fear; He doesn't want us worrying, and so many of us do. Okay, we might have a brave face; we might have a cool, calm exterior but inside, a lot of people are torn apart; shaken to the core by fear and worry. Well, today we are going to finish up this series by looking at three very practical things that we can do to overcome that. I'm talking about living a life that, by and large, is free from fear and worry. Scary things will still come along at us in life – it's about living through those things with a calm delight and a resolve, with a deep knowledge that God is in this place with us. The first thing I want to share with you is this: our mind matters! What we do with our thoughts really matters. Back in 1953 a man by the name of Norman Vincent Peale wrote a classic book – it's called "The Power of Positive Thinking" and for a long time I pooh-hooed that idea. "It's not about 'positive thinking'"; I said to myself, "it's about trusting in God." And even when I started reading his book fairly recently, I was sceptical but what he expounds in that book is exactly what God talks about in the Bible. Basically what he says is that: our mind matters. Let me take you to a passage that I often go to myself – it's written by the Apostle Paul in prison, on death row in a Roman prison, writing to his friends, the Philippians. Listen to what this man Paul writes from his dank prison cell. If you have a Bible, grab it – we are going to Philippians chapter 4 today – beginning at verse 6: Do not worry about anything but in everything by prayer and supplication with thanksgiving let your requests be known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me and the God of peace will be with you. I rejoice in the Lord greatly that now at last you have revived your concern for me; indeed you were concerned for me but had no opportunity to show it. Not that I'm referring to being in need; for I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need for I can do all things through Him who strengthens me. Let me start with just the first couple of verses – let's look at them again. Do not worry about anything but in everything by prayer and supplication, with thanksgiving let your requests be known to God and the peace of God which surpasses all understanding will guard your hearts and your minds in Christ Jesus. How do we not worry? You see, in my experience, worry is just something that happens. I have wanted to turn the worry tap off many a time but this stream of worrying thoughts keeps flooding into my mind. Now, I am as strong willed and disciplined a person as you'll find anywhere. When I set my mind to achieving something, I invariably do – I have all my life. But you know something? What I have discovered is that I am powerless to turn off the worry tap. It's horrifying because when you worry it grips your whole life – you're waking and you're sleeping. Have you ever noticed that – you toss and turn at night and you can't sleep? It is believing in these two verses that have enabled me to end the worry in my life! Can I say that again? It is believing in these two verses in the Bible that has enabled me to end the worry in my life. And you know something? When you stop worrying, you have peace! That's exactly what Paul tells us; that's exactly what God wants to tell you and me today: Do not worry about anything but in everything …  How do I stop worrying – not by turning the tap off by myself but by replacing it with something else – with the "but in everything … " "Do not worry about anything but in everything … " So what's the "but"; what's the thing that we should replace the worrying with? All that time and energy we spend worrying, what do I do with it? I transfer it to something else – to what else? "Do not worry about anything but in everything ..." - that means "everything" – "in everything" that is causing me to worry, "by prayer and supplication" – what does that mean? Praying and entreating God – asking Him, seeking Him – so instead of wasting all that time and energy on worrying, spend it on praying and asking God. Imagine how different life would be if every time a worrying thought came to haunt the deepest recesses of our mind, we said "Hang on a minute – stop. I am not going to think on that. I am not going to dwell and brood and worry, but instead, in everything I am going to pray." How….how do we pray? – with thanksgiving – "God I thank You that I am in this place. I thank You that I have the opportunity to trust in You. I thank You that unless You show up, I'm in trouble. Now Lord, here's my problem, will You help me? Thank You!" If every time we go to worry we did that, here's what the Bible promises us – now listen to it very carefully – to this promise … a promise that is going to change your life: "Do not worry about anything but in everything by prayer and supplication, with thanksgiving let your request be known to God" – here comes the promise, "and the peace of God which surpasses all understanding will guard your minds in Christ Jesus." There it is! And you know something? That is exactly what happens! Try it, just for a few days, every time you start to worry about something, go to God, do the 'but' thing and here's what happens – He turns the worry tap off. No amount of strength or resolve or anything else is going to turn that worrying tap off, only God and it's an amazing peace; it's an incredible peace. The storm can still be raging, in fact, circumstances can be getting worse, but you have been praying and entreating and thanking God instead of worrying. And you think to yourself, "I can't explain this but I have a peace – how, why, how can this be?" That's why Paul calls it "a peace that surpasses all understanding" – God turned the worry tap off. He did what you and I can't do: and the peace of God that surpasses all understanding will guard your hearts and your minds in Christ Jesus.  The worry can't get in – there is where the rubber hits the road.   My Mind Matters Okay, let's look at another practical thing that we can do to eradicate that fear and worry from our lives. See, it's more than just having faith – I mean faith is great but there are some practical things that we need to do to participate in God's plan for us not to worry and not to be afraid. Back with the Apostle Paul, in that dungeon again, on death row – if anyone had a reason it was the old Paul. We are going to have a look at what he wrote to his friends in Philippi about this whole subject of not being afraid. Pick it up in Philippians chapter 4, beginning at verse 8. He said: Finally beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. Now I want to start with the second bit of this first. And here is the reason for that: because what Paul is telling us is that he has discovered how to have God's peace; how not to be afraid; how not to spend worrying. See, this is not some theory lesson. This is a guy on death row explaining how to have peace. "Keep on doing the things that you have learned and received and heard and seen in me and the God of peace will be with you." So Paul is saying, "You know my life; you know how often it's been threatened; you know how often people have rioted when I got up to speak and they wanted to harm me and kill me. You know that, you have seen me in action and you have seen how I have coped with the pressures and the threats. You want to have peace? You want to live a life free from fear and worry? Then do the things that you have seen in me and the things that I am telling you now and you will have peace too - God's peace." I think that is fantastic because what we are about to have a look at is a proven thing – it works in the direst of circumstances. Doesn't that excite you? You know, there is not one of us who doesn't have some reason to worry – not one of us, who isn't going through some storm right now. And just in case there is the odd person who isn't, just recognise that it is because you are between storms – the last one has blown out and the next one hasn't swept in yet. So what is the practical guidance that Paul gives us in this passage about how to dispense with fear and worry? Let's take a look: Philippians chapter 4, verse 8: Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure and pleasing and commendable, if there is any excellence, if there is anything worthy of praise, think about these things. You know what he is saying here? What we do with our mind matters! That's what Norman Vincent Peale wrote in his book in 1953, "The Power of Positive Thinking". And as I have said before, I used to be very sceptical about this – faith isn't just positive thinking … positive thinking has a self-help connotation to me – like I can think my way out of problems without God. All I have to do is think positive but that's not what he meant and that's not what Paul means here. Paul is setting out a simple truth – we only have so much brain-band with each day; so much time that we can spend thinking; so many hours to think. Some of our time we spend sleeping, some we spend doing things that require our complete attention so we don't have time to think about anything else. We spend time "veged" out in front of the TV I guess, not really thinking about much at all. And then there is the rest of the time when we have time to think and we can think good thoughts or bad thoughts, encouraging thoughts or discouraging thoughts. We can think thoughts that look at our situation, which may be difficult; which may be scary; which may be whatever and what we 'think' is going to influence how we see things and how we "feel" them. The human brain – get this – has about seventy thousand thoughts a day! Busy little thing, isn't it? And what Paul is say here is: "Look, spend your brain time; your think time, thinking good thoughts – true, honourable, just, pure, pleasing, commendable, excellent; things worthy of praise – think about these things." You know something? That makes a lot of sense to me and it's something we have to teach ourselves. Here's how it works for me: a negative thought comes into my mind "You know, that guy just doesn't get it. He's never going to get it. He just drives me nuts." Maybe he doesn't get it; maybe he has some issues, but I have decided something – if I think that way it's going to influence how I treat the guy. So when one of those thought comes floating in, I boot it out! It's not some unrealistic thing where I sweep things under the carpet, but I replace the bad thought with a good one. "How can I care for him today? How can I support him today? God you love him just as much as You love me, show me Father how I can build him up; how I can develop him; how I can grow him?" That makes sense and it's a discipline and the more we do it; the more we get into the habit of recognising a bad thought when it comes in and booting it out and replacing it with a good thought – God thoughts – here is what happens: our whole outlook starts to change. God honours that and where things were once a threat, He gives us the solution. Where things once scared us, He gives us faith and peace and all of a sudden we find ourselves in a habit of resting our minds in good things and all good things come from God and more good things come from that – peace is one of them; joy is another. Whatever is true, honourable, pure, just, pleasing, commendable, excellent, worthy of praise, think about those things!   A Word in Time As we come to the end of our series, "Do Not Be Afraid," I want to share with you the most important thing that I know about banishing fear and worry from our lives. It is the most important thing; the most effective thing and it comes from the last part of this passage in Philippians chapter 4 that we have been looking at today on the programme. The Apostle Paul is on death row; he is teaching us how to banish fear from our lives, from the most dire circumstances you and I could ever imagine and here's what he says – beginning at Philippians 4, verse 10: I rejoice in the Lord greatly that now at last you have revived your concern for me. Indeed you were concerned for me but had no opportunity to show it." Remember, he is writing to his friends at Philippi, he is in his dungeon and he says: "Not that I referring to being in need; for I have learned to be content with whatever I have. I know what it is to have little; I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry; of having plenty and of being in need, for I can do all things through Him who strengthens me. Paul was an itinerant minister who travelled across most of the known world. A good part of his time he spent in jail and he is writing to his friends here about his physical needs. Obviously they provided for him and sent him money and resources when he has been in need and he is saying, "Thank you" – that's a good thing. I love how much of God's Word is about real, practical things in people's lives but he takes even this opportunity from his dungeon to teach them something. And I believe that God is taking the opportunity to teach us something. Here it is: For I have learned to be content with whatever I have. I know what it is to have a little; I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry; of having plenty and of being in need for I can do all things through Him who strengthens me. Paul is saying, "You know something, it doesn't matter what circumstances I am facing – good or bad, plenty or little, full or hungry – I have learned … learned in practice; in my experience, I have learned the secret ... the secret of getting through any and all circumstances and that secret is this ..." Philippians chapter 4, verse 13, that: I can do all things through Him who strengthens me. It doesn't matter what the world throws at me because God is the one who strengthens me. And when I am hanging close with Him; when I am relying on Him, He comes through – He does the things that I can't do – He saves me, He encourages me. "And I have been through this so many times", says Paul, "riots, so many times people have tried to hurt me; so many times people have criticised me, misunderstood me and rejected me because I was telling them about Jesus over and over and over and over and over again." Paul has learned this truth: I can do all things through Him who strengthens me. And you know why this is so important? Because whenever I feel a sense of despair, I come back to this one Scripture. Whenever I feel overwhelmed or hurt or rejected or alone or distressed or afraid, I stop; I clear my mind and I say this Scripture verse: Philippians chapter 4, verse 13: I can do all things through Him who strengthens me. This is the Word of God! And so I have a number of Scriptures, some that I have memorised, some I have got on my mobile phone. Another one of them is Mark chapter 11, verses 22 to 24: Jesus answered them, "Have faith in God. Truly I tell you, if you say to this mountain, "Be taken up and be thrown into the sea," and if you do not doubt in your heart but believe that what you have said will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it and it will be yours. I have memorised that Scripture passage, can I tell you? I don't find it easy to memorise Scripture passages – that one and a few others I have memorised and I go to them again and again and again and again. Those I can't remember, I look at them on my mobile phone. You may not have a mobile phone – write them down on little cards, stick them in your pocket. God's Word changes our hearts and when we are struggling; when we are going through the hard stuff, we need access to God's Word. This is absolutely the most important thing that I know about living a life that's free from fear and worry. The more I do that, the more I find myself able to do all things that God calls me to do, through Him who strengthens me. I want to challenge you today. God's Word is not something to be trifled with. God's Word is not something we leave in a cupboard or on our shelves and then we wonder why our lives are full of fear and anxiety and stress. God's Word brings peace. God's Word convinces us of the truth of what God is saying: I can do all things through Him who strengthens me. You can do all things through Him who strengthens you – through plenty or through little, through hunger or through fullness. The most important thing that I know about dealing with fear is to fill your heart and your mind with the Word of God because it has healing power. It will build your faith; it changes your outlook; it is the stuff of healing and transformation. God and grab some Scripture verses that really speak powerfully to you – put them on some cards or in your mobile phone or memorise them and go to them again and again and again – every day. When you get up in the morning; when you have a break during the day to get away from the madness, just to pause; when you go to bed at night. I tell you something, you will learn what Paul learned through the school of hard knocks that you can do all things through Him who strengthens you. You know, I challenge you today. You do this for just a couple of weeks; two or three weeks, and fear will be banished from your life because your perspective changes; you start to see things through God's Word and all of a sudden you start to live it by faith and your faith grows. It's not rocket science – this is so practical, anyone can do this. You can do all things through Him who strengthens you

Pastor Eric launches a new series on the book of Philippians. In this teaching we look at the background, setting, theme, and first two verses.

We think if we had a nicer car, or a bigger house, or a larger salary, or a new face, or new body, then we’d be content. But Max Lucado says: “The good life begins not when circumstances change but when our attitude toward them does.” And writing to the Christians in Philippi, the apostle Paul said, “Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.” (Philippians 4:11–12 NLT). Paul was in difficult circumstances when he wrote these words. He wasn’t spouting theories from an ivory tower. He was under house arrest, writing from the school of hard knocks. Yet Paul found contentment because he rejoiced in the Lord. Earlier in Philippians 4, he wrote, "Rejoice in the Lord always. Again I will say, rejoice!" (verse 4 NKJV). He didn’t say that we should rejoice in circumstances. Sometimes that’s hard to do. But Paul did say that we should rejoice in the Lord. Listen in to this episode now for more encouragement! — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

We think if we had a nicer car, or a bigger house, or a larger salary, or a new face, or new body, then we’d be content. But Max Lucado says: “The good life begins not when circumstances change but when our attitude toward them does.” And writing to the Christians in Philippi, the apostle Paul said, “Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.” (Philippians 4:11–12 NLT). Paul was in difficult circumstances when he wrote these words. He wasn’t spouting theories from an ivory tower. He was under house arrest, writing from the school of hard knocks. Yet Paul found contentment because he rejoiced in the Lord. Earlier in Philippians 4, he wrote, "Rejoice in the Lord always. Again I will say, rejoice!" (verse 4 NKJV). He didn’t say that we should rejoice in circumstances. Sometimes that’s hard to do. But Paul did say that we should rejoice in the Lord. Listen in to this episode now for more encouragement! — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

TODAY'S TREASUREI thank my God every time I remember you… because of your partnership in the gospel from the first day until now.Philippians 1:3–5 NIVSend us a comment!Support the show

Easy to agree with, harder to live by! “Let nothing be done through selfish ambition.” - Philippians 2:3 (NKJV)

In this episode of The Reformed Brotherhood, Tony Arsenal delivers a rich expository sermon on James 5:1–6, one of the most striking prophetic passages in the New Testament epistles. Drawing on the Jewish literary and cultural context of James's original audience — Jewish Christians scattered from Jerusalem by persecution — Tony unpacks why this text is not a blanket condemnation of wealth, but a devastating judgment oracle against those who hoard riches and oppress the vulnerable. Along the way, he explores the eschatological weight of accumulated wealth, the theology of God's omniscient justice, and the stunning comfort available to the suffering believer. The episode closes by returning to James's thesis: that trials of every kind, including economic oppression, can be counted as joy because of who God is and what He has done in Christ. Key Takeaways James is a deeply Jewish book written to a specific audience — Jewish Christians dispersed from Jerusalem by Saul's persecution, not a general audience of wealthy or Gentile believers. The prophetic "Come now" signals a judgment oracle, not a direct address — James is not rebuking wealthy members of his congregation, but pronouncing eschatological judgment on oppressive landowners using a technique common in Amos, Malachi, and Micah. Hoarding wealth is not morally neutral — it is self-condemning — The corroded gold and moth-eaten garments are not just symbols of decay; they serve as legal evidence against those who refused to use their wealth for God's glory and the good of others. Withholding wages from laborers constitutes a form of murder — In the ancient world, depriving workers of their wages could literally cost them their lives. James draws on Old Testament law to frame predatory economic exploitation as a capital sin. God sees and hears the cries of the oppressed — The wages of defrauded workers "cry out" to the Lord of Hosts, echoing the blood of Abel in Genesis 4. God's justice is not passive or delayed out of ignorance — it is certain and coming. Matthew 25 reframes Christian mercy as care for the body of Christ — The sheep-and-goats judgment is not a general humanitarian mandate, but a specific call to care for persecuted brothers and sisters — and to recognize that mistreating them is mistreating Christ Himself. Trials are counted as joy through the doctrine of imputation — Suffering is not stripped of its pain, but it can be moved from the loss ledger to the profit column because God uses adversity as the instrument of sanctification and glorification. Key Concepts The Prophetic Address: Who Is James Actually Talking To? One of the most common misreadings of James 5:1–6 is assuming James is directly rebuking wealthy Christians in his own congregation. Tony Arsenal corrects this by grounding the passage in its literary and historical context. James employs a well-established prophetic technique — seen in Amos, Malachi, and Micah — of addressing an absent party in order to pronounce judgment on them, while simultaneously comforting those who overhear the oracle. His audience is the dispersed, impoverished Jewish Christians who fled Jerusalem under Saul's persecution. There were almost certainly no wealthy landowners in the room. The "Come now, you rich" is a judgment declaration directed outward, designed to assure the suffering poor that God has seen their oppressor and will act. Far from being a proof-text for radical poverty, the passage is a pastoral comfort wrapped in prophetic fire. Corroded Gold as Legal Evidence Against the Soul James's claim that gold and silver have "corroded" is deliberately shocking — and theologically precise. Gold, uniquely among metals in the ancient world, does not corrode. By saying it has already corroded, James is not making a metallurgical claim but a moral and eschatological one. The accumulated, hoarded wealth of the oppressor has lost its purpose. It sits idle while workers starve, and in doing so it becomes evidence — a legal witness — against its owner in the court of divine justice. Tony draws a direct line between this image and Jesus's teaching in the Sermon on the Mount about treasures stored on earth being subject to moth and rust. Both brothers — Jesus and James — appear to be drawing on the same shared wisdom, likely rooted in the same household and the same mother's instruction. Unused wealth does not just fail to help others; it actively indicts its holder. Counting It All Joy: The Accounting Logic of Sanctification Tony closes the sermon by returning to James 1:2 — the thesis statement of the entire letter — and unpacking the word "count" as an accounting term, directly related to the doctrine of imputation. Just as righteousness is reckoned to the believer in justification, so suffering can be reckoned as joy in sanctification. This is not a call to pretend pain isn't real, or to perform contentment. It is a theological reframing: what belongs in the loss column of the ledger can, by faith, be moved to the profit side — not because the trial was pleasant, but because God is sovereign, good, and working all things toward the believer's conformity to the image of Christ. The oppressor means their wickedness for evil. God means it for glory. The supreme example is the cross itself — the only truly innocent man, suffering the worst evil ever committed, for the redemption of His people. Memorable Quotes The corrosion of that gold serves as evidence for the condemnation of those who are harming you — and the corrosion of this wealth is an indication of the corrosion of their very souls. He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees you — and that should be a great source of comfort. Imputation is an accounting term. And when we count it all joy, we're taking what should be a red line in the loss ledger — what should be an expense — and we're able to move it to the profit. Not because it didn't hurt, and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified. Full Transcript Tony Arsenal: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous person. He does not resist you." It's always a little, uh, strange to sort of jump into the middle of a series, and, um, you know, Wes is one of the most competent preachers that I know personally, so I trust that he has given you a good and satisfying overview. Uh, but I don't feel like I would be doing my responsibility if I didn't at least touch on a few things, uh, related to the, the intro to James that I think is relevant for this particular passage in a way that maybe is not relevant for the rest of the book. So some of this I hope is review, I, I anticipate is review, but I think it's worth, uh, touching on. James, as you know, is the, the half brother of Jesus. He was the leader of the Jerusalem church, and specifically he was sort of the figurehead of the Jewish church as a whole. Um, the Jewish church was the only church for the very early part of the church's growth. There were always, uh, Gentile believers. Even in the Old Testament, there were Gentiles who trusted in the Lord of Israel and the God of Israel. They were often called God-fearers. They rarely converted all the way to Judaism, but they were sort of seen as an attachment to the Jewish people. They didn't participate in all of the blessings of the Jewish people, but they did participate in most. They often had the same kind of protection. They were in a form of covenant with God. Um, they were able to worship and offer sacrifices. The temple itself had a whole portion of the temple dedicated called the Court of Gentiles, specifically for these Jewish worshipers. And as the church spread, primarily through persecution, which we'll touch base on here in a minute, as the church spread out from Jerusalem into Judea and Samaria, and ultimately to the ends of the earth, it took on a, an increasingly Gentile Greek flavor. As more and more primarily initially Greek converts came into the church, and then of course, as it spread to other sort of non-Hellenistic lands, other, other types of people, other nations, other people groups joined the church, the scriptures which-- the New Testament we receive primarily from Paul, at least in terms of the epistles, um, also began to take on a more Gentile flavor. Not because Paul was a Gentile, but because Paul was ministering primarily to Gentiles What we'll see here is that James is a very Jewish book. I'm sure that along the way there's been several kinds of things pointed out to you to show that, but I wanna show a couple things that not only establish James as the author, James the brother of, of Jesus, but also root the, not only the author, but the audience in a distinctly Jewish Christian, uh, context. So you don't have to turn there, I'll read this, but in Acts, uh, 15, which is the, the great Jerusalem Council, uh, we read this. It says, "With the following letter..." So the, the council meets, they make a decision about what k- what parts of the Jewish law were going to be commended to and recommended, uh, and required for the Christian believers, the Gentile Christian believers, and when they're done, they send this letter to all of, all of the churches. And it says, "With the following letter, the brothers, both apostles and the elders, to the brothers who are at, of the Gentiles in Antioch and Syria and Cilicia, greetings." Now, I don't know about you, but I always sign my emails the same way, right? I've got, like, my work signature that I have to use, that the, the hospital makes me use with all the proper formatting and colors and fonts, but I always have the same signature. Mine is very simple. I just say, "Thanks," right? I just sign it as, "Thanks," above my signature, and I'm sure you all have that sort of characteristic way you sign a s- sign an email, or maybe it's the way you say goodbye at the end of a phone call. My father-in-law always says, "So long," which is a phrase you don't hear very often, so it's very distinct to him. We all have these little tells in our communication that sort of tip off who they're from. If you turn quickly back over to James 1, so just flip the page, uh, to the left here, he starts his letter by saying, "James, a servant of God and of the Lord Jesus Christ, to the 12 tribes in the dispersion, greetings." It's the only two letters in the New Testament that we have where the author identifies himself, sends to a sort of generalized audience, and then signs it, "Greetings." Now, James, the brother of Jesus, was the leader of the Jerusalem Church. He was the leader of the Jewish ch- the Jewish Church in general, and he signed the letter coming from the Acts Council as sort of the presiding minister. If, if we were, y- you might call them, like, the moderator of your business meeting, or we would call them the moderator of our presbytery or our session in the Presbyterian context I come from. He was the one who sort of, like, presided over there, and so the letter that went out to the churches was signed in his name and written, drafted by him. So we see this characteristic way that the letter is addressed with this final word, "Greetings," which is not used frequently in the New Testament We also see when we look at the language carefully that the audience of this, uh, of this letter, it's debated and there are good arguments, but i- in my opinion, it's very clear that the audience of this letter is not Jewish Christians in general or, uh, Jews who have not yet converted. There are some people who would say that 'cause they're called the 12 tribes. But instead it is the Jewish Christians who originally dwelled in Jerusalem and were sent out into the countryside after the persecution that was started primarily by Saul. If you look at Acts, Acts 1 which is, uh, the passage where Saul begins to persecute the church or where Saul kinda comes on the scene as the persecutor of the church, there's a couple distinct, um, distinct linguistic markers we should touch base on. Starting in verse one it says, "And p- Saul approved of his execution. And there arose a day-- that day a great persecution against the church in Jerusalem. They were all scattered throughout the region of Judea and Samaria, except the apostles. Devout men buried Stephen and made a great lamentation over him. But Saul was ravaging the church and entered the house after house. He dragged off men and women and committed them to prison." When we look at this and we compare it to that, uh, again, that first verse of James where he says to the ones who are scattered, we see that there's a pretty strong linguistic parallel that tells us that the people he has in mind for this letter, the people he's addressing, are the same people who were dispersed or scattered out of Jerusalem in the persecution. When he says to the 12 tribes in the dispersion, that word dispersion is not really a translation. It's what we call a transliteration. So it's not like we've taken a word and sort of given it an English word. We've just changed the word, the letters over to English letters. In Greek, the word is diaspora, dispersion, and in, uh, Acts 1, the verb used to, to sort of describe this scattering of them is diaspero. And it is a picture of scattering seed. This is what a farmer would do. So it's not even the normal word we would use when someone is fleeing persecution. It's this idea that God has scattered Christians out into the world, in this case by persecution. He scattered them out into the world to be planted. A lot of this is where we get phrases from Tertullian about the blood of the martyrs is the seed of the church. Now, why does this matter? As I mentioned, we often think in Gentile categories when we're reading the New Testament, and for good reason. One, we're all, all Gentiles, I'm presuming. I, I don't, I don't think-- I think I mentioned this last time, and no one came up and corrected me. I don't think anyone here is ethnically Jewish with ancestry that they're directly aware of, you know, where they trace their lineage directly back. Europe is a, a big amalgamation of just about everything, so most of us probably have a smattering of different ethnicities. But none of us are ethnically Jewish to the idea that we would, uh, identify as such in the same way. And even if we were, we've been raised and grown up in a Gentile context. We live in the West. We have-- We think in different categories. And what's more is most of the New Testament is written primarily to Gentiles by someone who is ministering to Gentiles. So Paul uses a fair amount of, of Hebraisms or things that are related to the Old Testament. Of course, he's explaining the Old Testament, and he makes ample reference to the Old Testament because that is the word of God, and it is profitable for our teaching, our correction, our reproof, and ultimately for our, our sanctification. But he uses metaphors and language in a way that is not common to the Israel context that Jesus and James and Peter and the other apostles were raised in. We don't have time to go there, but there's even some metaphors that Paul uses that are actually used the opposite way in, uh, in the more Hebraic Jewish, uh, epistles we have. One example that comes to mind is, um, Paul looks at the concept of milk, and that's not necessarily a good thing, right? It's not a bad thing, but it's what immature believers use, right? They can't handle the meat of the Bible. They have to be given the milk of the gospel before they can progress to the meat. In the Book of Hebrews, which I don't think was written by Paul, and in other places, Peter uses milk as a way to talk about nourishment, right? We think of the land flowing with milk and honey. Milk was not seen as some sort of substandard food that was only for babies. It was seen as, like, the richest, best thing that you could eat. We all have a linguistic environment that we grow up in. We all have a shared vernacular. You know, if I say something like, "You can't get there from here," everyone knows what that means. Obviously, you can get there from here, but you have to take this circuitous route. We know what that means. I think if we went around the room, we probably would find that there is this shared language. And then if we took individual families, we'd find that even within those families, there's further narrowing down of sort of like inside jokes and words that are used in ways that are not necessarily the same as others So when we read James, or when we read the letters of Peter or the letters of John, we should default to thinking more along the lines of comparing them to the words of Christ in the Gospel, first and foremost, and then to the Old Testament before we start to think about them necessarily comparing them to Ja-- or to Paul or to other kind of first century Hellenistic literature. That's not, of course, to say that Paul and James contradict. I'm sure that we went through a long explanation with much detail when you got to James chapter two, which is, of course, the most famous example. Paul uses the word justification or justify in a legal sense to make or to declare someone to be righteous. It's the verdict that the judge delivers, and it communicates the status. It actually performs what it says. When the judge says, "I find you not guilty," it changes your status from being potentially guilty to being cleared of all charges. Paul uses it slightly differently. He's not using it in the sense of to make someone righteous or to declare them righteous. He's using it to say they've been shown to be righteous. They've been validated. They've been vindicated. And if we get that mixed up, that's the source of all sorts of confusion. So when we come to this passage, and we'll get there, I promise, when we come to this passage, we have to understand some of the metaphors and the language that's being used draws from an existing body of shared cultural language that is foreign to us and is in some ways foreign to the rest of the New Testament, apart from what we see in the Gospels And it's important to remember, and this is why it's so key to land, that the audience of this letter is the persecuted, poor Jewish Christians who probably had a fairly comfortable life, relatively speaking, living in Jerusalem. These are city folks. These are people that live in Jerusalem or farm into the fields immediately around Jerusalem. They were established. They owned land. They probably had family that they had to leave, and now they're scattered out into the country with nothing. They're sent out into the world with no jobs, no family connections, no social welfare. Because they've left the Jewish faith, at least from the perspective of the Jews, they can't even go to their Jewish brothers and sisters and rely on the hospitality that's required in the law of Moses This is so important when we think about how James opens the letter and delivers what I think is his thesis statement. "Count it all joy, my brothers, when you face trials of every kind." Trials like not knowing where the next meal is gonna come from, not knowing where the next roof over your head is, not being sure you can feed your children. We all face real trials and tribulations in our life. Some of them are related to our faith, and some is just the fallen human condition in the fallen world we live in. But we're talking here about a totally different category of, uh, trial and persecution than most of us hopefully will ever experience That brings us to our actual passage now. James opens up this section with a linguistic marker that signifies this is a change in topic. He says, "Come now," or another way to translate it might be, "Now listen. Listen up." When my son is doing something that, uh, I need him to stop or I need to give him instructions, I hold him by his shoulders and I say, "Look at my eyes. I want your eyes right here. Look at my eyes." That's what Paul is doing. He's stopping and he's interrupting the flow of language. This shows us this is a new topic and a new audience. James is not speaking to rich Christians in his audience. First, 'cause there likely weren't any rich Christians directly in his audience. Remember, these are the, the poor Christians scattered out into the Judean countryside, into Samaria He's using a technique that's really common in the prophets. It's common in Jesus, where he's addressing the people who are not really listening as a way to establish that they will be judged, to hold them accountable, but also to comfort those who are hearing the message. This is a form of prophetic address. We see this in Amos, where he's chastising the Jewish leaders. Uh, in Malachi and Micah, this happens. Malachi is primarily, at least initially, is primarily, uh, a book that is railing against the rich leaders in Jerusalem who had oppressed their own brothers and sisters. The chances that those Jewish cr- uh, Jewish leaders were reading his prophecy or hearing his prophecy is pretty slim. So he was addressing a different group to establish the judgment that he was proclaiming on another party. Jesus does this when he says like, "Woe to you, scribes and Pharisees." There were probably scribes and Pharisees in the audience there, but he wasn't just talking to the people in front of them. He was pronouncing a judgment oracle, a judgment prophecy on all people who fit that category, and James is doing the same thing here James is not opposing wealth generally. Sometimes James is used as kind of a New Testament example to justify the idea that we should all be poor and wear shabby clothing and walk around barefoot and dirty all the time. Right? This is a key passage that's used, uh, in parts of the church that really emphasize sort of a poverty-based lifestyle. Think of like the wandering monks of the Middle Ages or the, the, um, sort of more radical exclusionists that exist even in our day. I remember when I was in college, I was really enamored with this figure named Shane Claiborne. Some of you have probably heard of him, and I remember I was so impressed because he, he didn't buy new shoes. He just cut new shoes out of duct tape and put them back together. Now, there's some, you know, there's some rugged, uh, rugged get-it-done-ness that, uh, I think us, uh, New Englanders can appreciate, but God does not call us to wear duct tape shoes, at least not universally. I'm not gonna comment on whether he calls Shane Claiborne to do that. I also don't think Shane Claiborne does that anymore. Um, some of us he may call to a lifestyle of poverty in association with a mission field or in association with a specific calling. He does not call us generally to be poor or to not gain wealth What he is opposing here is the refusal to use wealth appropriately for God's glory and the accumulation of wealth just for wealth's sake We'll see that as we unpack the language here a little bit. He establishes that he's not just talking about the earthly hoarding of wealth, as though somehow the very act of accumulating wealth was itself the problem. What he's doing is he's pronouncing an eschatological judgment on those who hoard wealth and use it to oppress others. We see here he says, "Come now, you rich, and weep and howl for the miseries that are coming upon you." Th- that word weep and howl, those are li-- those are words that are most commonly used in prophetic literature to describe the final cry of anguish. Think about the weeping and gnashing of teeth that Jesus talks about. This is the language he's using. He's talking about the final estate of those who refuse to submit their wealth to God He says, "Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be the evidence against you and will eat your flesh like fire. You have laid up treasures in the last days." Now, remember what we said. We, we should read this not in light of some general wisdom, although it is general wisdom that if we accumulate wealth, it tends to not actually go well for us if we're not utilizing it in God-honoring ways. But we should read this in light of the most obvious connection, his big brother, Jesus, who taught his people, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal, but lay up for yourselves treasure in heaven, where neither moth nor rust destroys, where thieves do not break in and steal. For where your treasure is, there your heart will also be." To maybe land this linguistic, uh, this linguistic connection a little more, I don't know, vibrantly, I'm gonna speculate a little bit. So if you don't like it, then you can disregard it. This is not God's Word. This is a speculation. I can just imagine little Jesus, little nine-year-old Jesus, and probably little six or seven-year-old James and the rest of their siblings, and there's quite a few of them. And we have Joseph, uh, who maybe at this time was still living, although probably not. We know he was living until Jesus was later, you know, 12, he was still around, but we don't know exactly when he left the picture. But he was a carpenter, and he was not, probably not overly wealthy. Uh, they had had to pick up and move, you know, cross-country anyways. They-- We don't know exactly where they were from initially, but they went to Bethlehem, and then they returned to Nazareth. They probably didn't have a lot. There were a lot of mouths to feed and only one business. They didn't have a farm. They didn't own livestock that we know of. I can just imagine a time when little J- little James or one of his sisters was frustrated about the fact that they didn't have anything. And I could picture Mary getting down and going, "Do not store up treasures in, in, uh, in heaven or on Earth. It's all gonna waste away." The same way we might tell our children kind of a, a moral kind of story. Sometimes we have this picture, last time I was here I, I spoke on Philippians 2, we have this idea that Jesus was somehow like Superman, that he, he was just pretending to be a normal human most of the time. As it touches his humanity, as, as we think about Jesus as a human, he had a, his own human set of thinking faculties, his own human knowledge. He grew in wisdom and stature is what Luke teaches us. Well, where did he get some of this wisdom? There's a good reasonable argument to be made that some of the pr- more proverbial type sayings that we see in Christ, that they actually come from the wisdom of his mother and father. And a really good reason to believe that is James relies on the same exact, uh, sort of proverbial wisdom to l- land his point. He doesn't create his own metaphor, he goes back to, at the very least we can say he goes back to the words of Christ. That's a very safe position to take. But this is the shared linguistic context that they both grew up in And he says, "You've done this in the last days." Now, the, the phrase last days in the Bible, uh, in the New Testament generally refers to the time period from Christ's resurrection to his return. We, for a lot of reasons, think about it as kind of like that climactic end period in time. Depending on your, your persuasion, maybe this is when the Antichrist comes, or maybe this is before or after, or maybe during the time when the church is raptured. But in either case, we think of that sort of last period in time before Christ finally comes back. But the New Testament writers are really talking about the entire duration, from Christ's resurrection to his return is what they're referring to. But it does have in view this idea that we are in the last times. The, the final judgment is not necessarily strictly something that's out there in the future. We are living in the last days now, and so what we do and what we say and, and how we worship and if we worship is eschatology. It is the theology of the last times He also positions this as though this is a universal thing going on with those who hoard wealth. This is a very shocking image. Um, we have very good ways to preserve things in our modern world, right? We have ways to m- to make, uh, stainless steel that won't rust, or at least won't rust quickly. But most things in the ancient world, even most precious metals, corroded. Um, I remember when I was growing up, there was this project in my hometown. I lived in a, a little town called White Bear Lake in, in, um, Minnesota, although little is relative. It's pretty big compared to most of what we have out here. And I remember when I was maybe 12 or 13 years old, they had this big building project to build this brand-new, beautiful lakeside pavilion in the center of town, and it w- just gleamed in the sun. It was so gorgeous, and it was made of copper, and everybody loved it, and two years later, it was bright green. I think it's still bright green. I think they figured out it wasn't worth repairing, so they, they just, they just make sure it doesn't keep getting worse, and at some point, I'm sure they either have or will tear it down. But the one metal in the ancient world that didn't do this was gold. It's part of why gold is such a durable measurement of wealth is because it doesn't wear out. It doesn't corrode. It's very soft. It's very easy to damage it, which is why we don't build statues out of it, or we don't build, uh, buildings out of it usually, but it didn't corrode. So when James says here, "Not only your silver, which tarnishes and corrodes, but your silver and gold have corroded." Not are corroding, but have corroded. The rich hearer of this is probably, you know, sitting around like Scrooge McDuck with a pile of gold coins thinking, "Ah, it looks pretty good to me." And what James is saying is, "No, no, no. No, it's corroded. It's eating away at your heart. It's lost its value because you refuse to use it, and so it sits in a pile doing nothing for no one, except serving to further your own condemnation." This is such a crazy, shocking situation that the insanity of not using your wealth, period, the insanity of sitting on your wealth in the ancient world is going to serve as a form of evidence justifying the condemnation of these wicked fools And further, the corrosion of this wealth is an indication of the corrosion of their very souls. There's something about money. I was-- When I was here a couple times before, I preached one of the wealth passages out of Ecclesiastes, and there's something about money that has a unique way of really, really wrecking us. Either we don't have it and we want it, or we have it and we don't wanna lose it, or we have it and we don't spend it wisely. It seems like there's an infinite number of ways to screw it up. And we landed last time that the gospel is good news because with the nearly infinite ways of screwing it up, we're going to screw it up. But the one way that he talks about screwing it up here is hoarding it and sitting on it and not using it Moving on into verses four and five, James moves us now to a more sort of temporal register. He starts out by talking about what wealth is and what it's doing and how it will ultimately affect the entire life and eternity of those in his targeted audience, those he's proclaiming this prophetic, uh, judgment against. But in verse four, he moves back to the behaviors that are being, uh, being engaged in to show the state of these people's souls. He says, "Behold, the wages of the laborers you, who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter." James here points at the, at the behaviors that show this hoarding behavior, and he does it for a number of reasons. One, he needs to call out sin. That's part of the role of a Christian, and especially a leader or a minister in the church, is, um, to not only call out sin in the body of, of Christ, but in a, I think a very particular way, and there's all sorts of, uh, all sorts of theological controversies flying on around about Christian nationalism and other associated things. Some of it is just the spirit of the age. Um, post-COVID, there's a, a real strong sense that our government has failed us and we need to replace it with something else. But there is a, a true way, and I, I think some of those things are a little misguided, but there's a true way that the church, particularly her leaders, should be speaking to the culture around us, and yes, even to the government, to proclaim the truth of God into a wicked and godless culture. This might take the form o- of a m- minister who goes to a town hall meeting to speak out against a gambling association that's going to be forming, or a, an elder in the church or a deacon in the church who goes to speak to, uh, to the city hall or to the state legislature about the wickedness of abortion and about what we see it does to women's lives when they are fooled into thinking that this is the right thing for them. Again, the church is not the state, and the state is not the church, and we should be very careful not to cross those lines for all sorts of reasons. But we as a culture, as a Christian culture, in the United States particularly, have lost sight of our responsibility to speak truth in all circumstances to those in power So James is doing that, of course. But even more so, this is a way that he establishes for his direct audience, for the Jewish poor Christians who have been scattered in this diaspora, in this dispersion. He looks at them in a sense and says, "I see you. I see what's happening to you." And as God's representative, as his chosen voice for this message, as his inspired author, God sees you too This goes back again, the first two chapters of James serve as kind of a thesis statement and table of contents for the whole book. We get an idea of what may have been happening, the actual, uh, acts that were being engaged in, in, in chapter two verse six, he says, "You have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?" James has in mind here a form of predatory land purchasing, where the rich were sort of sweeping up property. They were sweeping it up, and then they were charging probably exorbitant prices to those who would lease the land to try to eke out a living. Does that sound at all like any of our current context, right? When's the last time any of us have tried to buy a house and found anything reasonable? Well, a large part of that is that there are big companies that are scooping up all the land and buying all the, the developments. Now, I'm not commenting on those particular situations. I don't know those people. I don't know their hearts, and some of those things actually are doing good things for the community. But we're familiar with this idea of someone who will purchase a resource, who will then jack the price up in order to turn a profit on it. I'm not opposed to turning a profit. Y- y- yeah, it takes money to run a business, and you have to, you have to recuperate those funds if your business is going to survive. But there's a, there's a way that that can be done that is a predatory act These rich landowners were getting fat on those that they were victimizing In our, in our modern world, we tend to think of someone who is overweight as unhealthy, for good reason, right? Too much weight, and I say that with someone with a little too much padding around the middle, so no, no judgment on this, but too much weight is not healthy, right? We hear that from our doctors, that there's a healthy weight range and there's an unhealthy weight range. In the ancient world, obesity was not the concern, right? Malnutrition was the concern. And so when you see, uh, a king in the Old Testament who's, who's noted to be fat, that's not always negative. Sometimes it is, but he's noted to be fat or he's noted to be large. Even the word for glory, I'm sure you've heard this before, the word for glory in the Old Testament has to do with being heavy. So this idea of weightiness or, um, being able to eat enough to actually gain weight instead of being thin was seen as a good thing, but not when you use it as a way to victimize other people. A person who gathers wealth honestly and enjoys it, that's, that's Proverbs right there. That's the Book of Ecclesiastes in its sort of positive sense, is that we, when we accumulate wealth and we use it for God's glory, it's perfectly okay for us to also use it for our enjoyment. God wants us to enjoy the fruit of our labor. But when we accumulate wealth and use it as a way to gain power over someone and to abuse them, that is what James is railing against here And ultimately, with the audience that James is writing to, this is a form of murder. This is why he says, "You have fattened your hearts in the day of slaughter." Because a person who can't feed their family in the Old Testament or in the New Testament era was likely to see them die. There are not a ton of people in modern America that are starving to death on the streets. It's not to say it doesn't happen. It's not to say that there's not things like food insecurity or malnutrition, but there are, there are plenty of places people can go to get their basic food needs met. It was not like that-- It's not like that in most of the world now, and it certainly was not like that in the ancient world. And so a, a landowner who again refuses, we're talking about the Jewish landowners, refuses to obey the Jewish law to leave some leftovers for the poor, and instead gleans all the way to the corner so that they can turn a little bit of extra pro-profit, is not only sinning against the Old Testament law, but is committing murder in the strictest sense by refusing to preserve the life of these poor, uh, Christians who are destitute And again, James is encouraging his readers here that the Lord has not ignored their plight. We can think back to the Book of Habakkuk, where Habakkuk basically lodges a lawsuit against God, saying, "You are not paying attention. You're not doing your thing. You're not being faithful to your covenant." And God says, "Let me show you how faithful to my covenant I am. The Chaldeans are on the way." And Habakkuk is like, "Whoa, wait a second here. That's not what I had in mind." God sees the oppression of the poor. He knows when His people are targeted. He knows when children are abused or when widows are ignored. He knows when the government does something to shut down a church, or when the medical institution refuses to acknowledge your personal rights. He sees those things, and He's not ignorant, and He's not static. He's not sleeping on those things. The purpose here is to comfort the oppressed by showing that God is not ignorant of what has happened to them. Just two quick Old Testament examples that use similar language. In Genesis 4, we read of Cain and his murder of Abel, and in verse eight it says, "Cain spoke to Abel his brother, and when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, 'Where is Abel your brother?' He said, 'I don't know. Am I my brother's keeper?' And the Lord said, 'What have you done? The voice of your brother's blood is crying out to me from the ground.'" Numbers, uh, 35 verses 30 says, "If anyone kills a person, the murderer shall be put to death on the evidence of witnesses, but no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer who is guilty of death, but he shall be put to death. And you shall accept no ransom from him who has fled to the city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land except for the blood that is shed in it, except by the blood of the one who shed it." There's a rich history in the Old Testament of language of inanimate things, land, blood, wealth, other kinds of things that give testimony to God in some way, and specifically of these inanimate, uh, impersonal things testifying to the sin of the people that dwell around them. Even Christ says, "If these people do not worship me, the rocks will cry out." Now, the rocks are not literally crying out, although it certainly would be within God's power to make the rocks sing. But Christ is not saying in that passage that the rocks are going to form mouths and begin singing Hosanna or whatever song they might have been doing. What he's saying is that the very rocks themselves give testimony to the glory and goodness of God. So even if the people around here fail to do so, the entire rest of creation is doing so, and that is what James is saying here. My dear brothers and sisters scattered in the dispersion who have nothing, and in society's eyes are nothing, some of you are facing persecution. Some of you will be killed for your faith, but God sees because the wealth that is being accumulated on the breaking of your own backs is crying out. The corrosion of that gold serves as evidence for the condemnation of those who are harming you We often want justice in the moment. I think we always want justice in the moment, don't we? I think it's a really hard discipline to say, "That person wronged me, but I'm okay letting God sort it out." That is a hard pill to swallow, but it is often the pill that we have to take. It's the medicine that God uses to further our justification, our j- our, uh, excuse me, our sanctification Paul says, you know, "Do not take vengeance. Let the Lord do that." We can trust, and this is where the comfort of this passage comes for us, brothers and sisters, we can trust that when we are wronged, that when someone has done something to us that is a violation of God's law, that that sin will be punished. Now, when we're dealing with other Christians, that sin has already been punished, and so it is not, it is not appropriate for us to hold onto that and to take vengeance. That's what the parable of the unmerciful servant is all about If I as a Christian refuse to forgive my brother and sister when they've wronged me, it's me saying that I'm a better judge of their sin and I'm a better executioner than the Lord is when he punished that sin on the cross. But that sin was not atoned for when we're talking about unbelievers. When we're talking about those who will ultimately end their earthly life and find themselves waking up in flames, that sin has not been atoned for, and so God will have his justice, and we will have our justice. We won't turn there, but in Revelation, we're familiar with the passage, I think it's chapter six, where the martyred saints are under the throne and they say, "How long, O Lord?" Well, God doesn't answer their question, but he gives them new clothes. When Job cries out and he's, he's saying, "I don't understand why this is happening. Why are you targeting me, God? Why, why are you a hunter with your arrows in my liver?" God doesn't tell him why, but he says, essentially, "I'm God and you're just going to have to trust me that this is right." We see a very similar, uh, kind of situation here when we think about when, uh, when Abraham, uh, when God tells Abraham what he's about to do to Sodom and Gomorrah, and then Abraham negotiates, apparently negotiates with God, uh, trying to secure the salvation of the city for the sake of the righteous. And we read starting in verse 20 of chapter 18, he says, "The Lord said to, to Abraham," he says, " 'Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. If not, I will know.' " God is always seeing and investigating the sin of people We're, we're teaching my son, August, the children's catechism, which is a, a great resource. Um, and one of the questions is, "Can you see God?" And the answer is, "No, but he always sees me." Now that may feel at first to some people like a little bit of a heavy-handed answer, but knowing that God sees us is not just there to correct our sin. It should do that, right? Even the secret sins we commit in the dark when, when we're not being watched by anyone else, even, even those God sees. But do you know what else He sees? He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees your progress. He sees you, and that should be a great source of comfort Now this passage, especially verse six, can be a little bit hard to apply because although we're the targeted audience, we're not the target of the judgment oracle. So I think what we have to do, we have to, we have to think about this in light of the way that God talks about the judgment of unbelievers in other places in the scripture, and how that helps us to understand kind of what our, what our status is. If you'll take your Bibles and open to Matthew chapter 25, I think the, um, the account here of the goat and sheep judgment, uh, is instructive for us Starting in verse 31, it says, "When the Son of Man comes in his glory and the angels with him, he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him saying, 'Lord, when did we see you hungry and feed you or thirsty and give you a drink? When did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King answered them, 'Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.' Then he will say to those on the left, 'Depart from me for you for, uh, depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, I was naked and you did not clothe me, I was sick and in prison and you did not visit me.' Then they also, uh, they also will say, answer saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and not minister to you?' Then he will answer them saying, 'Truly I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." Now, this passage is sometimes understood as a general command to feed the poor or the sick, or to visit those in prisons, or any of the f- the sort of mercy ministry things that, that, um, are mentioned here. And those are all things that Christians should do, right? We should be engaged in, um, in mercy ministry to the poor, to those who are destitute. We should be mindful and thoughtful of those who have needs around us. What this passage is teaching, though, is not a general command to feed all people, but a specific command to care for your brothers and sisters in Christ when they have a need He doesn't say to the righteous, "You did these to everyone." He says, "Whatever you did to the least of these, my brothers, you did it to me." All of the things that are listed here, the, the six mercy ministries that are listed by Christ here, are things that persecuted Christians were suffering at the time, persecuted Jew- Jewish Christians, and that would be common experiences for, for Jewish Christians and for all persecuted Christians. Right? They're hungry. They don't have food. Our diaspora Jewish Christians don't have land to farm, and even if they're able to scrape together enough funding to lease out a farm, they're being, uh, they're being totally overwhelmed by the cost of that. The sort of homeowners association dues of these pyramid schemes that were going on in the first century, they were so exorbitant that it wasn't even subs- subsistence farming. Christians were being thrown in, uh, in prison. They didn't have enough money to replace their clothes when it wore out. They couldn't have access to clean water. We take clean water as such a, such a basic thing, and it's so easy. You just turn on the tap, or you just go to the store and you buy a bottle of $7 water. It wasn't like this in the first century. If you didn't have a well, you didn't have water, unless you had someone who cared enough to share this precious resource with you. And so what Christ is saying to, to his people, both in the immediate audience on the Sermon on the Mount, uh, and in this, the Olivet Discourse here, what he's saying to his people is when someone in the body of Christ does not have what they need, the body of Christ should step up and make sure that that is the case, that they take care of that person. And likewise, he's saying to those who are not a part of the body of Christ, "Depart from me, I never knew you." Now, the intro to this, why it sometimes is called a parable, is the sheep and the goats. We sometimes go way too far into the arena of comparing the behavior of sheeps with the behavior of the people here, right? Sheep are nice, they're affable, they listen to you. In reality, from what I understand, sheep are pretty dumb and can be very stubborn, right? And then we, we read and we go, "Goats are stubborn, they're rebellious, they're not really good for anything." Well, there's a reason people have goats on farms. They, they can be stubborn, right? They can be destructive, but they also serve a purpose. So the point here is not that sheep are good and goats are bad. The point is that sheep are not goats and goats are not sheep. And, uh, another point that comes with this is sheep don't become goats by behaving like goats, and goats don't become sheep by acting like sheep. I have some friends that will tell you they have very affectionate, friendly, lovable goats, right? I'd, I would... If I could get my kids one of those little pygmy goats that everybody loves, I would do that, 'cause they can be very kind, very sweet, and they're very smart. But they're not sheep. And if you read this passage carefully, this fact that those who are taken to the right are, are in fact taken to the right is not because they fed the poor. It's not because they ministered to Christ by feeding the least of these. They did those things because they were part of the kingdom The King says to those on His right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world." The sheep on the right were always going to be the sheep on the right. They were predestined according to the counsel of God's will before all time to live and walk in good works. That's just Ephesians 2 there. That's also just James 2 there. You have faith, I will show you my faith by my works. This is evidence language, loved ones Likewise, the ones who are told to depart into eternal darkness were also predestined not to inherit this kingdom. No kingdom was prepared for them before the foundation of the world. They have no inheritance. They have nothing. They will end up in the state that they are trying to impose on these poor Jewish Christians. They will end up in the state that they may be trying to impose on some of us in this room And for the final verse here in, in chapter five, in verse six here, there's a lot of discussion and debate in the commentaries about who the identity of this righteous one is. It says, "You've condemned and murdered the righteous person, he does not resist you." Now, some commentators will take the fact that this is the singular righteous person, that he has been murdered and h- was condemned, and will take this as a reference to Christ. And that would, would make good sense, right? The Jewish, the wealthy Jewish landowners, the wealthy Jews in Jerusalem who per- who persecuted and cast out, um, the Christians, they were in the same group of people who condemned and murdered Jesus And at least at the time of writing this, and in many ways in our own day, God is not necessarily resisting them. He's allowing them to store up judgment for the coming day of wrath There are others who will take this as sort of the hypothetical singular, right? The righteous one or the righteous person is this, uh, representative hypothetical person that represents all of the persecuted Christians. And so it's more like saying, um, to the, the wealthy landowners who are persecuting Christians, "You have condemned and murdered the Christians, the righteous people, and we do not resist you." Now, at the end of the day, it's, it's always good to have good, sober, well-intentioned, text-based debates about what the Bible means. We can and we should try to convince others, uh, when we think they're wrong about what the scripture means. So that's not what I'm saying here. But in many ways, which of those two perspectives it actually is doesn't change the interpretation of this passage. Like we read in Matthew 25, like we read in Acts 9 when Christ comes and confronts Saul, what you do to God's people, you are doing to Christ himself. What you do to the body, you have done to the head. It's a little bit weird to say that when I stub my toe, I injure my head, but that's true, right? I don't injure my toe as though it's some separate piece. It's not like I'm a Lego man where I can just swap out a hand that gets cracked and put it back on. When I injure my toe, I injure myself. My whole body is injured even though it's specific to a part of my body. When you-- when someone persecutes you, when they, uh, try to extort your wealth, your funds, when they try to harm your body, when they try to take away your children, all things that are happening not just out there in the world, but in our country, even in our own region. When they try to tell you that because you don't wanna play a basketball game, that you can't play sports at all. When a city taxes a portion of a church's property because they don't think it's being used for religious purposes, they are doing that to Jesus Christ himself, and God will not be mocked This should call us both to faithfulness and to encouragement How people treat Christ or how people treat Christ's people, including how we trust, tr- uh, treat Christ's people, shows us what we think about Christ. The people who take care of the church do so because they love God, and they do it out of a regenerated heart that already loves God. And the people who hate the church do it because they hate Christ, and they do it out of their wickedness and out of their wicked heart This brings us back again to the thesis statement of James. "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." And then he says later in that, uh, first chapter in verse nine, "Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass, he will pass away. For the sun rises with its scorching heat and withers the grass; its flower fails, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him." Now, you're all coming up to the end of James here. Um, we probably have two, two more sermons, I would guess, and the rest of this chapter is reinforcing this. It's unpacking for the immediate audience and therefore for us, it's unpacking that although the rich have their punishment coming to them, that likewise our consolation, our comfort from Christ is also coming to us. He closes the whole letter out, he returns to his thesis statement to say, "I'm not going to pretend that the trials you're going through are joyful, but you can count it all joy." You can reckon it, you can impute it as joy, my brothers and sisters. You can put it in the joy column instead of the t- the pain column, right? We had discussion about the beautiful word imputation in the announcements and scripture reading in the beginning here Imputation is a, is an accounting term. And when we count it all joy, we're taking what should be a red line in the, in the loss ledger, right? We're taking what should be an expense, and we're able to move it to the profit. We're able to move it to the positive side, not because it didn't hurt and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified When we are oppressed and opposed, those who are oppressing and oppose us mean it for evil, just like Joseph's brothers, uh, and Pharaoh, and all sorts of wicked men in, in the Old Testament and in our own world. Pilate, Herod, you mean, you name it in the Bible, this applies. They meant their wicked acts for wicked things, but God, rich in mercy, works all things for the good of those who love Him and are called according to His purpose. And what is that purpose? That we might be transformed into the image of Christ so that Christ may be glorified and He may be the firstborn among many brothers. When we face trials and suffering of every kind, it leads us to our sanctification and to our ultimate glorification. We do not earn those things. We don't sanctify ourselves any more than we justify ourselves, or that any more than we will glorify ourselves or will raise ourselves from the dead. That is all God's work from start to finish. But God does use these things that He brings us through as a way to bring about that work It's like he bends us over the hammer, over the anvil of trials, and he hammers us until we become a sharp sword in the hand of, in his hand. Or he polishes us with a rough cloth until we become a smooth, beautiful gem, right? Think of any number of refining things that need to be done. It always involves, if the thing was, uh, was a person, it always involves something that would hurt a little bit. It always involves a little bit of damage to wear away the impurities. Our sanctification and our glorification is no different than that. He uses adversity. He uses the wicked actions and intentions of, of evil men and women. He uses those things to glorify us. So although we should never, uh, we should never seek those things, right? You don't have to go and make yourself the soft target to the wicked people. It's okay to keep your head down. There's nothing wrong with that. The Jewish Christians were probably doing their best to keep their heads down most of the time, and that's fine. There's not any words in scripture about being a coward if you don't, if you don't put a target on your back. But your target is gonna get there eventually, and that's not a bad thing. We can welcome that. We can count it as joy because of who God is and what he's done. The supreme act of suffering, the supreme act of, of evil happened to the only innocent person there ever was, and it happened to him for us.  this episode is available below.

What do you do when your prayers seem to go unanswered and God feels silent? In today's Crosswalk Devotional, we reflect on Psalm 13:1 and David’s honest cry: “How long, O Lord?” Seasons of waiting can leave us questioning whether God is listening, but Scripture reminds us that faith is not the absence of questions—it is choosing to trust God's character even when we cannot see His hand at work. Psalm 13 shows us that God welcomes our honest prayers. Like David, we can bring our fears, doubts, and disappointments to Him without hiding them. As we remember His past faithfulness and cling to His promises, we discover that His silence is never the end of the story. Highlights: Discover how Psalm 13 teaches us to trust God during seasons of silence and unanswered prayer. Learn why honest questions can strengthen, rather than weaken, your faith. Understand how David models lament by bringing his pain directly to God instead of pulling away. Be encouraged to remember God's past faithfulness when waiting for His future answers. Explore why trust is a decision rooted in God's character—not simply a feeling. Find hope in knowing that God continues to speak through His Word, even when His answers seem delayed. Join the Conversation Have you ever experienced a season when God felt silent? What has helped you continue trusting Him while you wait for His answers? We'd love to hear your story in the comments. Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Holding on When God Feels Silent By: Sarah Frazer Bible Reading: “How long, O Lord? Will you forget me forever? How long will you hide your face from me?” - Psalm 13:1 (ESV) I looked at my journal from the beginning of the year. Six months had passed, and I realized several of my prayer requests remained unanswered. Several family members had been going through trials and needed help, but as I glanced at the list, God had not yet answered them. The phrase from Psalm 13 entered my mind: "How long, O God?" Instantly, I felt guilty for having questioned God. But then I remembered that Psalm 13 was in the Bible, and if the psalmist was allowed to say those words, so was I. As I have begun to pray more, I have found it to stretch my faith. Mostly because many of my “big” prayers have yet to be answered. God’s silence is often very hard. Have you ever just wondered: Is God listening? Faith doesn’t ignore silence—it learns how to speak honestly to God within it. In Psalm 13, we see the language of lament. David, the author, asks multiple “how long” questions here. Suffering, hardship, and sorrow were regular parts of David’s life, especially as he ran from the murdering king Saul. Including those questions here, David reminds us that God gives us permission to feel this longing. To feel the tension of having faith but feeling distant from God. Faith includes honest questions. “How long, O Lord?” - Psalm 13:1 David continues in Psalm 13, bringing his pain to God. He doesn’t withdraw, but turns toward God. The whole of Psalm 13 is a prayer to God. We might shy away from being honest or be too hesitant to express our frustration with the unanswered prayers, but David helps us remember that God is big enough to handle all of our requests and questions. David asks for light, help, and intervention. Just because God hasn’t answered a prayer or feels silent doesn’t mean we stop praying. In faith, we continue to come to God and talk to Him. In the midst of his questions and doubts, David says, “But I trust…” (Psalm 13:5). The circumstances haven’t changed, but David’s focus has. Trust is a decision, not a feeling. David is honest about his feelings, but then holds on to the truth of God’s character. The rest of the psalm, the last verse especially, ends with a declaration of praise. It is a future praise - one that has yet to happen, but David says he knows God will answer! How? Because David has focused on two things. David says in Psalm 13:3, “O Lord, my God…” David has a personal relationship with God. One that was tested over time. God had already proven Himself faithful to David in the past, because in Psalm 13:6 Davida says,“ he has dealt bountifully with me.” A faith that holds on, in the midst of silence and doubts, focuses on these two things: a personal relationship with God and God’s past actions. Don’t think that this quiet season is a reflection of God’s love for you. God loved us first (1 John 4:19). You can question God and still trust him. In fact, Psalm 13 reminds us that God welcomes our questions. Silence is never the end of the story. Keep holding on! If you’re in a season where God feels quiet, I walk slowly through Psalm 13 on my podcast, Psalms to Help You Sleep, helping you turn your questions into prayer. Listening to God’s word can be a soothing balm to our weary souls. If prayer feels like too much, start with just a simple: “God, I want to trust you, but it's hard.” Intersecting Faith & Life: God’s silence seems harsh, doesn’t it? One thing I need to remember, and I hope to encourage you to remember as well, is that ultimately God is never silent. Yes, our hearts feel as if God isn't speaking to us or answering our prayers. The truth we need is that God is always speaking, through His word. The Bible is always available to us, and it is the light, the help, and the guidance we need in times of great hardship. In the midst of any situation, God’s word, the Bible, can provide hope. God welcomes you, even your questions. The silence is not the end of the story. As you go to God, no matter how you feel, answer these questions honestly before him. Start here: Where does God feel silent right now? What honest prayer needs to be spoken? Further Reading: Lamentations 3:22-23 Psalm 55:22 Philippians 4:6-7 1 Peter 5:7 Exodus 16:18-21 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Pastor Shawn welcomes Logan and Pastor Billy and discuss a clip from Chad's recent sermon describing fear as a demonic spirit meant to disqualify believers and stop them from God's purpose. They reflect on Chad's experience rescuing people in wartime situations and his point that everyday responsibilities—like fatherhood and leading nonprofits—can feel just as frightening. Logan shares how overcoming fear during an altar call led him back to God and into serving at the church, while Pastor Billy recounts facing intense fear through dozens of surgeries and becoming an amputee, learning to trust God repeatedly. The conversation frames fear as the enemy's weapon that paralyzes or delays obedience, contrasts fear with faith using scriptures (Philippians 4:13, 2 Timothy 1:7, Joshua 1:9), and ends with a prayer inviting listeners to accept Jesus and find freedom from fear.