Podcasts about philippians

Send us a textYour mind is a battleground, and the way you think determines the kind of life you build. We unpack Philippians 4:8–9 and lay out eight clear filters for your thought life—true, honorable, right, pure, lovely, commendable, excellent, and worthy of praise—then show how to move from theory to practice. These aren't polite suggestions; they're commands that reshape attention, strengthen integrity, and invite the presence of the God of peace into ordinary routines and hard decisions.We start by challenging the modern habit of asking does it work rather than is it true. From there, we explore dignified thinking that resists trivia, the daily grit of doing what's right when shortcuts tempt, and the deep work of purity in a world that monetizes desire. You'll hear practical counsel on guarding your mind, plus a reminder to pursue beauty that provokes love—creation's grandeur, music that lifts, and moments that reawaken wonder. We also clarify Paul's catch-all tests—excellence and praiseworthiness—as tools for rejecting what corrodes and embracing what builds.Thinking, though, is only half the journey. We talk about translating principles into patterns: practice what you've learned, received, heard, and seen. The payoff is tangible—a clean conscience and a settled heart. If God is bigger than us and lives in us, He will show through as our thoughts align with His. Listen for a roadmap you can apply today, then share which virtue you'll practice first. If this message helps, subscribe, leave a review, and send it to a friend who needs peace that lasts.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Life is full of uncertainty. But when we don't know what the future holds, we should look at the one who holds the future. Pastor Jonathan Laurie points us to faith in this message. Notes: Focus verse - Daniel 7 WHEN YOU LOSE YOUR BEARINGS, YOU BEGIN TO DRIFT. READ DANIEL 7:1–10 (NLT) #1 DANIEL’S FEARDANIEL 7:1–10 PHILIPPIANS 4:6 (NKJV)BE ANXIOUS FOR NOTHING, BUT IN EVERYTHING BY PRAYERAND SUPPLICATION, WITH THANKSGIVING, LET YOUR REQUESTSBE MADE KNOWN TO GOD; PHILIPPIANS 4:7 (NKJV)AND THE PEACE OF GOD, WHICH SURPASSES ALL UNDERSTANDING,WILL GUARD YOUR HEARTS AND MINDS THROUGH CHRIST JESUS. ISAIAH 46:9–10 (NKJV)I AM GOD, AND THERE IS NO OTHER; I AM GOD, AND THERE IS NONELIKE ME, DECLARING THE END FROM THE BEGINNING, ANDFROM ANCIENT TIMES THINGS THAT ARE NOT YET DONE. #2 DANIEL’S KINGDANIEL 7:13–14 BEING WITH JESUS TRANSFORMS YOUR FEAR INTO FAITHAND YOUR CONCERN INTO CONFIDENCE. #3 DANIEL’S HOPEDANIEL 7:18, 26-28 WHEN YOU DON’T KNOW WHAT THE FUTURE HOLDS,LOOK TO THE ONE WHO HOLDS THE FUTURE. READ PHILIPPIANS 3:17–21 (NLT) DANIEL REMEMBERED HIS TRUE IDENTITY.DANIEL PURPOSED IN HIS HEART NOT TO DEFILE HIMSELF.DANIEL SOUGHT THE WELFARE AND SALVATION OF BABYLON.DANIEL DID NOT RETREAT, HE INFILTRATED.DANIEL LIVED HOLY IN A GODLESS CULTURE. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Gratitude is rarely our first instinct when we’re hurting. In today's prayer and devotional, seasons of loss, grief, or overwhelming uncertainty often make thankfulness feel impossible. Keri Eichberger shares the story of her miscarriage nearly 20 years ago—a season filled with deep pain, grief, and a desperate attempt to regain control. Looking back, she realizes how little gratitude she expressed during that time and how much peace she forfeited by striving instead of surrendering. Philippians 4:6-7 reminds us that the pathway to peace is not simply prayer, but prayer with thanksgiving. Gratitude in trials isn’t pretending things aren’t painful; it’s acknowledging God’s presence, goodness, and care—right in the middle of our suffering. Thanksgiving guards our hearts and minds, creating space for the supernatural peace we long for but cannot manufacture on our own. When we thank God—even through tears—we declare by faith that He is working, that He has purpose in our pain, and that His goodness will follow us all the days of our lives. Gratitude doesn’t erase grief, but it anchors us in the truth that God is with us, carrying us, strengthening us, and offering peace the world cannot give. Today's Bible Reading:“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” – Philippians 4:6-7 Takeaway Truths Gratitude is a spiritual discipline that guards our hearts with God’s peace. Peace does not come from control—it comes from surrender. God offers blessings, presence, and purpose even in seasons of deep pain. Let’s Pray Father God, You are my ever-present peace. And though I can become consumed with control, worry, or whatever it is I wish were different, still I know You are there. You are there with perfect peace and boundless blessings, and I am so grateful. Lord, help me acknowledge Your presence. Help me see Your goodness. And help me never forget to express my gratitude to You. You are the giver of all good things; You never stop pouring them out over my life, and I praise You for Your presence and peace that transcend all understanding. In Your Almighty Name, Amen. Related Scriptures 1 Thessalonians 5:18 James 1:2-4 Psalm 34:18 Isaiah 26:3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

You've been praying for clarity… but the real battle isn't around you — it's inside your ears. Trauma has a way of becoming a soundtrack: a quiet, constant melody that tells you you're not enough, you're not loved, you're not chosen. And if you don't confront it, you'll confuse the noise of your past with the voice of your Father. In this message, you'll learn how to recognize the wrong soundtrack, silence the lies, and finally hear God's voice with confidence, peace, and identity. God calls you royal. Trauma calls you broken. This message shows you how to choose the right voice. Key Scriptures: 1 Peter 2:9, Genesis 2–3, Philippians 4:6–7

Dr Clark continues the series Have This Mind on the book of Philippians. In this episode, he concludes the discussion of Paul's introduction to his letter: chapter 1, verses 1 - 11.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Life is full of uncertainty. But when we don't know what the future holds, we should look at the one who holds the future. Pastor Jonathan Laurie points us to faith in this message. Notes: Focus verse - Daniel 7 WHEN YOU LOSE YOUR BEARINGS, YOU BEGIN TO DRIFT. READ DANIEL 7:1–10 (NLT) #1 DANIEL’S FEARDANIEL 7:1–10 PHILIPPIANS 4:6 (NKJV)BE ANXIOUS FOR NOTHING, BUT IN EVERYTHING BY PRAYERAND SUPPLICATION, WITH THANKSGIVING, LET YOUR REQUESTSBE MADE KNOWN TO GOD; PHILIPPIANS 4:7 (NKJV)AND THE PEACE OF GOD, WHICH SURPASSES ALL UNDERSTANDING,WILL GUARD YOUR HEARTS AND MINDS THROUGH CHRIST JESUS. ISAIAH 46:9–10 (NKJV)I AM GOD, AND THERE IS NO OTHER; I AM GOD, AND THERE IS NONELIKE ME, DECLARING THE END FROM THE BEGINNING, ANDFROM ANCIENT TIMES THINGS THAT ARE NOT YET DONE. #2 DANIEL’S KINGDANIEL 7:13–14 BEING WITH JESUS TRANSFORMS YOUR FEAR INTO FAITHAND YOUR CONCERN INTO CONFIDENCE. #3 DANIEL’S HOPEDANIEL 7:18, 26-28 WHEN YOU DON’T KNOW WHAT THE FUTURE HOLDS,LOOK TO THE ONE WHO HOLDS THE FUTURE. READ PHILIPPIANS 3:17–21 (NLT) DANIEL REMEMBERED HIS TRUE IDENTITY.DANIEL PURPOSED IN HIS HEART NOT TO DEFILE HIMSELF.DANIEL SOUGHT THE WELFARE AND SALVATION OF BABYLON.DANIEL DID NOT RETREAT, HE INFILTRATED.DANIEL LIVED HOLY IN A GODLESS CULTURE. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Christians hear the phrase “separation from the world” and picture isolation, legalism, or withdrawing from culture. In this episode, Pastor Jeff and Tiffany explore the true biblical meaning. Separation is not retreat. It is holiness, devotion, and living distinctly for Christ while remaining present in the world He has sent us into. They walk through Scripture from the Old and New Testaments, and offer practical ways believers can stay spiritually grounded in a world saturated with temptation to sin.What We Discussed02:55 In the World but Not of ItTiffany highlights Romans 12:2 and Jesus' prayer in John 17, showing that the call is spiritual distinction, not physical withdrawal.04:12 Misunderstanding SeparationSome believers interpret separation as total isolation, which does not reflect Jesus' example of engaging tax collectors and sinners.05:45 Holiness in the Old TestamentPastor Jeff explains how Israel was called to be set apart in character, worship, and conduct as a reflection of God's holiness.07:44 Unequally Yoked and InfluencePastor Jeff clarifies that separation does not forbid friendships with unbelievers. It warns against partnerships that compromise faith or witness.09:02 Insulation, Not IsolationThey address two errors. Isolation from the world and superiority toward unbelievers, both of which distort true holiness.12:27 The Cost of Being Set ApartSeparation requires evaluating what we consume and participate in, using prayer and Scripture to guard the heart. Unfortunately, rejection and misunderstanding is a reality when choosing biblical truth. 19:37 Scripture and AccountabilityPastor Jeff highlights Psalm 119:11 and the role of Christian community in encouraging holiness and calling out compromise.20:45 Remembering Our True CitizenshipThey reflect on Philippians 3 and the call to live with eternity in view. We are pilgrims passing through this world.“The issue isn't being in the world. It's the world being in us. The boat is meant to be in the water, but the water is not meant to be in the boat.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Today is day 320 and we are studying The Seventh Commandment. 320. What does it mean for you to be chaste? Whether I am married or single, it means I will love and honor others as image bearers of God, not as objects of lust and sexual gratification, and I will refrain from all sexual acts outside of marriage. (Genesis 39:6b–12; Proverbs 6:25–28; Matthew 5:29–30; Philippians 4:8; 1 Thessalonians 4:3–7) We will conclude today by praying the Collect for the Sixth Sunday of Epiphany found on page 603 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Pastor Andy Cass A puzzle that's 99.9% finished is still 100% frustrating — because one missing piece changes everything. You are meant to be placed in the puzzle, a unique and essential piece in the beautiful picture God is putting together. Every piece matters. Every person has purpose. God has entrusted each of us with something valuable; time, gifts, opportunities, and influence. He expects us to use them faithfully. TEXT Matthew 25:14–19, Matthew 25:21, Matthew 7:11, 2 Corinthians 9:8, James 5:16, Isaiah 55:11, Philippians 1:6, 1 Samuel 3:10 NOTES: BIG IDEA: God's goal for your life(and leadership) is to be Productive, Effective, Successful, and Finished. -Productive in purpose -Effective in impact -Successful in obedience -Finished in faith. Big Question: How can I be considered “the good and faithful servant?” The Plan: -Leverage your strengths. -Identify your strengths. -What if God could use your S.H.A.P.E.? (Eric Rees) -Use your strengths in community — Echo Church, work, school, family. Stay Connected: Give: https://theecho.churchcenter.com/giving Online Service: Sundays 9 AM (YouTube & Facebook Live) Connect: https://theecho.churchcenter.com/people/forms/113001 Instagram: @wearetheechochurch #EchoChurch #MadeToGarden #ChristianSermon #FaithGrowth #BibleTeaching

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Philippians 3: 17-21; 4: 1-3; Matthew 9: 18-26; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

What are the "must do's of the Christian life" according to Philippians 3? Join us Sunday as we examine what Paul emphasizes to the church in that chapter of Philippians.

Today's question, "Why read the Old Testament" is often asked by church going people. It is often stated this way:     ⁃    The Old Testament is so hard to understand.     ⁃    I like the New Testament better than the Old.     ⁃    God seems so angry and mean in the Old.     ⁃    Hasn't the New Testament replaced the Old?     ⁃    All those animal sacrifices are a huge turn off. Why read the Old Testament? Here are four main themes which Pastor will use to answer today's question:     ⁃    Revelation     ⁃    Foundation     ⁃    Confirmation     ⁃    Salvation Revelation: God reveals Himself, the past, the future, His plan, His character:     ⁃    All Scripture is God-breathed. God breaths life. The Old Testament is God's Living word, it's Him speaking, His breath - a God-breathed book.     ⁃    The Old Testament is for future generations - 1 Corinthians 10:11 tells us, "These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come." The Old Testament is for all generations. It's not out of date and aids us in understanding the time in which we live.     ⁃    The Old Testament is for our instruction. Not just the story of people from long ago, it is for our instruction. 2 Timothy 3:16-17 "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."     ⁃    The Old Testament is revealing God's character. It shows us what God is like. It's a record of thousands of years and we see His patience with a goal of bringing people back to Himself. Exodus 34:6-7 "And He passed in front of Moses, proclaiming, "The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands and forgiving wickedness, rebellion and sin." God's character is good. Foundation:     ⁃    The Old Testament shows God is our Creator. Genesis 1:1 "In the beginning God created the heavens and the earth."      ⁃    The Old Testament shows the Sin-Death connection. Death is not natural it is a result of rebellion against God. Genesis 2:16-17 - sin brings death.     ⁃    The Old Testament shows the need for Sacrifice. Genesis 3:21. An innocent animal had to die to clothe Adam and Eve after they sinned. Salvation requires an innocent victim to die for sin.     ⁃    The Old Testament shows Grace and Faith. What saves is God's grace and our response of faith. Genesis 15:6.  Confirmation: The Old Testament confirms what we read in the New Testament.     ⁃    The Old Testament points to Christ. It carries a unified theme that points us to the One that was promised, the One who would defeat the devil. John 5:39-40. Luke 24:27 "And beginning with Moses and all the Prophets, Jesus explained to them what was said in all the Scriptures concerning Himself."     ⁃    The Old Testament points to the Son of Man. Jesus' favorite term for Himself. Daniel 7:13-14. The Old Testament reveals Jesus.     ⁃    The Old Testament points to the cross. 1 Peter 1:10-11 "Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the suffering of the Messiah and the glories that would follow."      ⁃    The Old Testament points to the resurrection of Jesus. Luke 24:46-47. Salvation:     ⁃    The Old Testament makes us wise for salvation. 2 Timothy 3:15 "…from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus."      ⁃    The Old Testament makes the New Covenant clear. The definition for the word "testament" has changed over the last several hundred years. Testament originally meant "a covenant."  Jeremiah 31:31 "The days are coming," declares the Lord, "when I will make a new covenant with the people of Israel and with the People of Judah."      ⁃    The Old Testament makes Messiah's death our's. Isaiah 53:4-5.      ⁃    The Old Testament makes the world's future clear. Philippians 2:10-11 "…at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father."  Isiah 45:23 the Living God says, "By Myself I have sworn, My mouth has uttered in all integrity a word that will not be revoked; before Me every knee will bow; by me every tongue will swear."  Why should I read the Old Testament? Because God speaks in it! Let Him speak to you through ALL of His Word. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Matthew Week 118     2 Corinthians 4:5 ESV   5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.       Matthew 20:29-34 ESV   29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, "Lord, have mercy on us, Son of David!" 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, "Lord, have mercy on us, Son of David!" 32 And stopping, Jesus called them and said, "What do you want me to do for you?" 33 They said to him, "Lord, let our eyes be opened." 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.                       Mark 10:46-52 ESV   46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means "son of Timaeus"), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!"   48 Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"   49 Jesus stopped and said, "Call him."   So they called to the blind man, "Cheer up! On your feet! He's calling you." 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 "What do you want me to do for you?" Jesus asked him.   The blind man said, "Rabbi, I want to see."   52 "Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.       Luke 18:35-43 ESV   35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant.37 They told him, "Jesus of Nazareth is passing by." 38 And he cried out, "Jesus, Son of David, have mercy on me!" 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 "What do you want me to do for you?" He said, "Lord, let me recover my sight."42 And Jesus said to him, "Recover your sight; your faith has made you well." 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.       Matthew 8:28 ESV   28 And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way.       Philippians 4:4-7 NIV   4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.       Luke 4:17-19 ESV   17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,   18 "The Spirit of the Lord is upon me,   because he has anointed me   to proclaim good news to the poor.   He has sent me to proclaim liberty to the captives   and recovering of sight to the blind,   to set at liberty those who are oppressed,   19 to proclaim the year of the Lord's favor."       Hebrews 12:1 ESV   Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,       John 21:20a; 21-22 ESV   20 Peter turned and saw the disciple whom Jesus loved following them... 21 When Peter saw him, he said to Jesus, "Lord, what about this man?" 22 Jesus said to him, "If it is my will that he remain until I come, what is that to you? You follow me!"

Over the years through this ministry and past MSR keynote messages, here's some truths we learned: We learned the first assignment is to know yourself and truest way to uncover this is by pursuing God. In knowing Him we come to know who we are. We learned it's best to be whole and single for a period of time before entering a relationship. We learned love is defined by God's word not by peoples' opinion. Not even your own. This definition of love is what will produce true healthy relationships, including the one with ourselves. We learned you are truly ready for a relationship and marriage when you're in it, To Love and not just receive love from another person. The latter way is the #1 reason for toxic relationships, marriages and divorce. We learned that God is AGAPE and wants us to embrace Agape and become agape(s) This is second to knowing and glorifying Him, which is the true meaning of life. In tonight's MSR keynote message, we want to give this clarion call, to encourage you, to walk in the love God. To establish kingdom relationships to fulfill the great commission and witness the kingdom of God on the earth. Heaven on earth will be seen, felt and experienced when we imitate the example of Christ's love. While the world is advancing with AI and all their newest pursuits, we as His people should be advancing His kingdom agenda on the earth through His love and truth. Proclaiming His finished. Do you agree? Something only God could have done is unfolding. The first half of this decade, He used this ministry to proclaim these truths. I wonder what the next half of this decade will be about? #thefoundationhasbeenset #mayGodswillbedoneMeditated scriptures: Mark 1:15, Ephesians 1:3-5 1 Philippians 1:9-11, Galatians 5:6, Ephesians 5:1, Matthew 28:19-20, 1 John 14:18-19, Ephesians 3:19, John 13:35, 2 Corinthians 3:18, 2 Corinthians 5:21To support this podcast and our ministry, you're welcome to give via:  CashApp: $JLPNetwork  PayPal: paypal.me/JLPNetwork WebsiteIf you've been listening to our podcast over the years and have been blessed by our content and want to book a one-on-one session with me, visit our website, JLPNetwork.comI can't wait to partner with you and seeing you flourish in singlehood/ in relationships!Shop EmunahCulture's New Merch

This is part 11 in our Philippians series. Pastor Thom preached from Philippians 3: 17-21 at Springbrook Church in Antigo, WI.

The goal for us as believers is to reach a point in our walk with God where what happens in the world outside of us doesn't adversely affect what God is doing within us. We want to have enough spiritual strength, power, authority, wisdom, and resolve to withstand every strategy and fiery dart the enemy might throw our way. Paul shows us through his letter to the Philippians that it's possible to stay aligned with God, even in a world constantly trying to throw you off.

Thanks-Living (Additional Message by Pastor Yow of Gahanna – “Go, and Make Disciples”) MESSAGE SUMMARY: Today's Message by Archbishop Beach -- ”Thanks-Living”: We need to develop a mindset of “Thanks-Living”, which includes a perspective of “thankfulness” based on God's faithfulness to His promises. God wants us to live with a fullness in our lives, but our lives should not be focused and consumed by “things”. Jesus tells us, in Matthew 6:33, to seek first His Righteousness and His Kingdom: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.". Additionally, Jesus tells us in Matthew 6:25a,27: “Therefore I tell you, do not be anxious about your life . . . And which of you by being anxious can add a single hour to his span of life?”. Have faith; trust in God because He knows what we truly need, and God is faithful in His promises. Rather than worrying and being anxious about “things”, we need to view the “things” of the world with “thanksgiving” because God has promised to provide what we need – this perspective and focus on earthly “things God's faithfulness to His promises is “Thanks-Living”. We need to live in thanks for what God has promised to do for us. We should seek to form an “attitude of gratitude” to instill a perspective of thankfulness to God who has provided and will provide – “Thanks-Living”. If you have a need, thank God because He knows your need; and that, somehow and in some way, God will provide for your need. Paul promises in Philippians 4:19: “And my God will supply every need of yours according to his riches in glory in Christ Jesus.". When you enter a life focused on “Thanks-Living: 1) your life burden is lifted, and it is replaced by God's peace; 2) God becomes your partner is the life issue that you are facing; 3) you are provided with a spirit of anticipation for what God is going to do; 4) you will find that God is always faithful; and 5) your faith will increase. During the week of America's declared holiday of Thanksgiving, practice living your life in “Thanks-Living”. Today's Added Message by Pastor Yow of Gahanna – “Go, and Make Disciples”: Pastor Yow's focus is to take the Gospel and his witness into those places in which God and Jesus are unknown; and the practice of “religion” in these places is, often, through “witch doctors”. Also, those in America, who are supporting missions, must “believe” themselves: “American Christians must believe because there are too many unbelievers in America”. In order to fulfill Jesus' Great Commission to make disciples in America as well as beyond America, those professing to be Christians must be a witness to the Gospel by proclaiming, publicly and often, our faith in Jesus and His Gospel to the world.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Matthew 6:25-33; Philippians 4:19; John 3:16-17; (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Philippians 1:3-11

Philippians 4:10-13 I Can Do All Things Through a Verse Taken Out of Context

Many Christians think that serving the church is like serving in the army - sign your life away to being on a roster! Others think it's like serving in a cafe - everyone using their different skills and gifts to make it happen. While rosters are sometimes necessary, and using our gifts can be helpful, Philippians 2:19-30 gives us a much bigger picture of serving the church. Join us as we see two real life examples of people who served the church simply by serving people, whatever it took.

Rich 'sniper tourists' allegedly paid $90K to shoot civilians -- including kids -- during 'human safari' trips to Sarajevo J.D. Greear on X: "Jesus’ main purpose on earth was not to teach great morals or to do great miracles. His main purpose was to go to a cross to pay the price for our forgiveness. Full sermon: https://t.co/YlnQ3MIGe9 https://t.co/Jap2cCyfA5" / X It’s Here: Gen-Z Revival Hits Campuses This Fall Meet chatbot Jesus: How churches use AI to save souls — and time Voice of the Martyrs’ Todd Nettleton Warns of Rising Global Christian Persecution: 'We Need To Get Ready' Philippians 2 NIV - Imitating Christ’s Humility - Bible Gateway See omnystudio.com/listener for privacy information.

Send us a textIn 1789, President George Washington issued a proclamation establishing the first national day of thanksgiving and prayer.  Here in 2025, as this episode is being released, Thanksgiving in the United States is just around the corner again.  It marks the beginning of the holiday season, and offers an occasion when family and friends gather in common places to celebrate and give thanks. The message in this episode explains four major reasons we should all give thanks this season.1 Chronicles 29:10-22; Psalm 103; Jeremiah 29:11; 2 Corinthians 5:1; 2 Corinthians 3:18;  Ephesians 2:8-9; Philippians 1:6, 2:13; 1 Peter 1:4-6;"Yet I still dare to Hope..." - Lamentations 3:21 PODCAST HOME: daretohopepodcast.buzzsprout.com/ EMAIL: hope@dare2hope.life FACEBOOK: Dare to Hope Ministries WEB: www.dare2hope.life

Nehemiah 3 tells the readers of Judah's consecrating of the gates and the rebuilding of the wall. It contains lists of who built, and why they built. All classes from professional craftsmen (goldsmiths) to common labourers worked - including the high priest Eliashib and his 5 daughters. Sadly, it also listed some, such as the nobles of the Tekoites, who to their shame failed to become involved in the building of the wall.Hosea 13 tells of the LORD's relentless watching over Israel (v7) "like a leopard by the way". Their idolatry would be visited with chastisement, as of a devouring lion. The king they sought in their beginnings - Saul was given by God in His anger and taken away in His wrath. The same remained true for every king from Israel (the northern kingdom). However, the loving kindness of Yahweh is stated in verse 14, which is cited with regards to the blessings of the resurrection in 1 Corinthians 15verses54-55. But for the time being their discipline remained a necessity.Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with "grace" (Greek ‘charis' - love) and "peace" (Hebrew ‘shalom' - wholeness, or peace), which come from God, our Father. As a group of Christian believers, the Macedonians were severely persecuted, like their fellow Jewish believers in Judea - many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching - especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this - some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in "the Living God" and cites not only the verse in Jeremiah 10verses10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means "nurse", or "rearer". Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally, he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek 'stephanos').Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Philippians 4:6-9 (from the Archive)New Living Translation6 Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. 7 Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.8 And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

Contentment does not come naturally. As today's devotional and prayer remind us, many of us grew up wanting things we didn’t have, or lost things we wished we could keep. Vivian Bricker shares how her mother taught her and her sisters early on that contentment is not about what you own, but about the posture of your heart. When you understand your limitations—and God’s limitless provision—you begin to release the constant pressure to have more, do more, or be more. The Apostle Paul understood this well. In Philippians 4, he explains that he learned to be content through both abundance and need. His contentment wasn’t tied to fluctuating circumstances but anchored in the unchanging strength of Christ. True contentment comes not from possessions, comfort, or stability, but from knowing Jesus deeply and trusting Him fully. In Christ, we are spiritually rich, even if we are materially lacking. When we train ourselves to find satisfaction in Him alone, we discover the peace the world cannot give—and cannot take away. Today's Bible Verse: “I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength” (Philippians 4:11-13). Takeaway Truths Contentment is learned; it doesn’t come automatically. Jesus Himself is the source and secret of contentment in every circumstance. You have all you need because you have Christ. Let’s Pray Dear Jesus, I come before You today asking You to help me to be content in all circumstances. Whether I have plenty or I am in need, please help me to be content. In truth, I have all things through You. Whether I'm rich, poor, needy, or well fed, I have enough because I have You. Help me remember this rather than falling into the cycle of wanting what I don't have. You are truly the best thing in this world, and You have given me all things. Thank You, Jesus, for always being with me through every circumstance and helping me to become more like You in word, speech, and thought. Help my heart to reflect You and to show You to the lost world. I will be content in all circumstances because I have You, which is the greatest blessing of them all. In Your Name, Amen. Related Scriptures 1 Timothy 6:6 Hebrews 13:5 Psalm 16:5-6 Romans 8:32 Related Resources What Is True Contentment? – Crosswalk.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost reads through the entire book of Philippians. Philippians is short but sweet and packed with encouragement. Whether you have already read it or maybe you have been meaning to, we encourage you to sit with God as we open His word together. "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things." Philippians 4:8 _____________________________________________ ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started: https://learn.nocd.com/CWCOI ☆ REP CWCOI MERCH ➤ https://allyyost.com  ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-versailles-theme  ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler ☆ EARLY ACCESS TO EPISODES AND BONUS PERKS ➤ https://patreon.com/CWCOI  ☆ GIVE TO CWCOI ➤ https://www.paypal.me/CWCOI  _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

Are you content … or constantly seeking the next thing to bring happiness? Friday/Today on BOLD STEPS, Mark Jobe launches a powerful study on contentment from Philippians 4. In a culture driven by discontent, we’ll see why contentment must be learned and how it’s independent of circumstances. Find true rest and peace on Bold Steps. Bold Step Gift: A JOURNEY TO VICTORIOUS PRAYING: FINDING DISCIPLINE AND DELIGHT IN YOUR PRAYER LIFE by Dr. Bill ThrasherBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

Psalm 141:1-9 Psalm 142 Philippians 2:6-11 Romans 11:33-36 Prayer Requests to psp@sqpn.com

In this thought-provoking episode, Tony and Jesse delve into Jesus's twin parables of the hidden treasure and the pearl of great price from Matthew 13:44-46. They explore the profound economic metaphor Jesus uses to illustrate the incomparable value of the Kingdom of Heaven. Through careful examination of both parables, they discuss what it means to "count the cost" of following Christ while simultaneously recognizing that no earthly sacrifice can compare to the infinite worth of gaining Christ. The conversation moves between practical application—considering how believers assess value in their spiritual lives—and deeper theological reflections on Christ's perfect sacrifice that makes our entrance into the Kingdom possible in the first place. Key Takeaways The Kingdom of Heaven has such surpassing value that sacrificing everything to obtain it is considered a joyful exchange, not a loss. Both parables show different paths to discovering the Kingdom (unexpected finding vs. intentional seeking), but identical responses: selling everything to obtain the treasure. The parables are not primarily commanding material poverty, but rather illustrating the "sold-outness" required in pursuing the Kingdom of God. Counting the cost of discipleship is not only permissible but necessary to fully appreciate the value of what we gain in Christ. The ultimate treasure we receive in salvation is not merely benefits like eternal life, but God Himself—union with Christ and fellowship with the Trinity. Christ Himself is the one who ultimately fulfills these parables perfectly, giving everything to purchase us as His treasure. The irresistible draw of the Kingdom illustrates how God's grace works in the heart of believers, compelling joyful surrender. Exploring the Incomparable Value of the Kingdom The economic metaphor Jesus employs in these parables is striking—both the hidden treasure and the pearl are deemed so valuable that the discoverers "sell all they have" to obtain them. As Tony and Jesse point out, this transaction reveals something profound about how we should view the Kingdom of Heaven. It's not simply that the Kingdom is valuable; it's that its value so far exceeds anything else we possess that the comparison becomes almost absurd. As Tony notes, "For sure the worth of the kingdom of heaven surpasses anything we could imagine... there's no measure that is satisfying, there's no measure that can actually show us how worthwhile it is." This perspective transforms how we understand sacrifice in the Christian life. When opportunities or comforts are foregone because of our faith, we're not simply losing something—we're experiencing the reality that we've chosen something infinitely more valuable. The parables teach us to view these moments not with regret but with a clearer vision of the treasure we've received in Christ. The Ultimate Prize: God Himself Perhaps the most powerful insight from the discussion is the realization that the ultimate treasure of salvation is not the benefits we receive, but God Himself. As Tony eloquently states: "All of those things are attending gifts. But what we get in salvation ultimately is we get God... we get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." This perspective reshapes how we understand the value proposition of the gospel. It's not merely that we receive eternal life, freedom from suffering, or other benefits—though these are real. The pearl of great price is relationship with God Himself. This helps explain why both men in the parables respond with such dramatic, all-encompassing sacrifice. When we truly grasp what's being offered, nothing seems too great a price to pay. Memorable Quotes "What we get in salvation ultimately is we get God. We get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." — Tony Arsenal "I often say in my own line of work, that cost only matters in the absence of value... it's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We'll just say no matter what the cost of us personally, great or small, totally worth it." — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: All of those things are attending gifts. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. We get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. [00:00:47] Jesse Schwamb: Welcome to episode 469 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. Discussing the Value of the Kingdom of Heaven [00:01:00] Jesse Schwamb: Speaking of ears to hear, we're back at it again with a whole new, or let's say different parable from our Lord and Savior Jesus. And we've been talking about how really these parables give us this view of the face of heaven through these earthly glasses. And I am pretty interested in our conversation about what's coming up because sometimes we don't like to put too fine a points to our, our point of question to our faith. And in this case, we're gonna get to ask the question, what is it all worth, this kingdom of heaven, this rule and reign of Christ? What is it all about? Who are the beneficiaries of it? And what is it all actually worth? There's a little bit of economics in this, so we're gonna get there. And while we talk and do a little affirming or denying, you should just go ahead write to just skip, go. Do not collect $200 or maybe. Pass, go and collect $200. I dunno. But just go to Matthew chapter 13 and hang out there for just a second. Affirmations and Denials [00:01:58] Jesse Schwamb: But first, I'm always curious to know whenever we talk, are you gonna affirm with something or are you gonna die against something? We've been on a string of lots of affirmations, but I'd like to think that's just because we're fun, loving, optimistic people. But there was a day where we had to do both. And now that I only have to choose one, I do find myself gravitating almost naturally toward the affirming width. But I leave it to you, Tony, are you affirming with or denying against? [00:02:22] Tony Arsenal: I, unfortunately am denying tonight. Technical Issues with Apple Podcasts [00:02:25] Tony Arsenal: So you and I already talked about it a little bit, but uh, I'm denying Apple Podcast Connect. Oh yes. So, uh, I. Obviously, like if you're affected by this, you're not hearing the episode 'cause it's not updating for you. But, uh, if you happen to be using Apple to listen to the podcast and for some reason you're listening somewhere else, maybe you realize that the podcast has not been updating for several weeks. And so you went to a different podcast catcher. Um, apple just decided for some reason that none of our feeds were gonna update. No good reason. So I've got a ticket out to Apple and hopefully we'll get it fixed. Uh, if you do know someone who listens to the show and they use Apple, please tell them to subscribe to something else or to, uh, go to the website. You can get all of the, all of the episodes on our website. You could go to Spotify, you could do something like, uh, overcast or PocketCasts. Um, it really is just Apple. It's, it's the actual account that we use to, uh, to access. Apple's Directory is not pulling new episodes and it's not pulling new episodes on another show that I run as well. So, uh, it's not just this show, it's not our RSS feed. These things happen. It'll, you know, you'll get four or five episodes all at one time. When it, when it corrects itself, usually they're pretty quick. I put in a ticket like late on Friday afternoon, so I didn't expect them to get to it on, uh, Saturday or Sunday. So hopefully by the time you're hearing this, uh, it's resolved. I would hope so, because that means it would be about a week from today. Um, so hopefully they'll have a resolve. But yeah, it's just th thorns and thistles. This is our own, our own, uh, manifestation of the curse here in this little labor that we do. It's, it's thorns and thistles right now, but no big deal. Just, uh, catch up when you can. And, uh, yeah, so denying Apple Podcasts now, really, it's, it's a great service and this is a, a little glitch. It's, it's just a little frustrating. [00:04:20] Jesse Schwamb: The sweat of our brow. Yes. Here it is. We're just toiling over getting Apple to please release our episodes. Well, it'll be your happy day if you use Apple Podcasts and then get a bunch of them all at once. That's fantastic. It's like the gift that is over in abundance. Supporting The Reformed Brotherhood [00:04:36] Jesse Schwamb: Yeah, it is a good reminder that you just said, Tony, that everybody should go, just take some time. Head on over to our form brotherhood.com. You can find all the other 400 some odd episodes living over there. And while you're over there and you're perusing or searching by topic to see what we've talked about before, you're probably gonna think to yourself, this is so incredible. How is this compendium, this omnibus of all these episodes just hanging out here free of cost? And I'm so glad you're thinking about that because there are so many lovely brothers and sisters who have decided just to give a little bit to make sure that all that stuff gets hosted for free for you Yeah. And for us, so that anybody can go and explore it and find content that we hope will be edifying. So if that's something you're interested in, maybe you've been listening for a while and thought, you know what? I would like to give a little bit one time or reoccurring, we would love to, for you to join us in that mission. You can go to patreon.com/reform brotherhood, and there's all the information for you to give if that's something that you feel you would like to do, and we would be grateful for you to do it. [00:05:32] Tony Arsenal: Yeah. Yeah. We, we have a group of people who support the show. They make it possible for your, uh, your ear holes to be filled with our voices. And, uh, but again, you know, the costs are going up all around and, and we would, uh, certainly love to have people partner with us. Um, we've committed to making show that the, making sure that the show is free and available. Um, it's never our intention to put anything behind a paywall or to, to barrier and in that way, but we can only do that if there's people who are supporting the show and making, making sure that we've got the funding that we need to, to keep going. So, thank you to everybody who gives, thank you to anyone who's considering it, uh, and thanking anybody who decides to, uh, jump on board with that. [00:06:11] Jesse Schwamb: Right on. We're appreciative who we really are. [00:06:13] Tony Arsenal: Yeah. So Jesse, what are you affirming or denying today? Exploring Open Webcam DB [00:06:16] Jesse Schwamb: Uh, this is what I've kind of done before, but I think I've found a new place for it. I just am continually impressed and fall in love with how great and big and lovely God's world is. So I love these types of sites that give you insight into this great big world, even if it's in unexpected places or maybe in strange places. So I'm affirming with a website called Open webcam db.com. Open webcam db.com. And it's exactly like what it sounds like. It's a database that has something like 2000 live cameras streaming daily from over 50 countries, all searchable by a category. So you can find natural landscapes, airports, construction sites, and one of my recent favorites, honestly, and this is. It's so strange, but kind of awesome is this warehouse, it's called Chinese Robotic Warehouse Buzz, and it's just robots moving pallets around or like stacks of all of these items. It's mesmerizing. But I would encourage you go to open webcam db.com, search for like your stage or your country. You'll find so many amazing things. So I've sat and just watched, you know, between tasks or when you know you just need a break or you're just curious about the world. Like I look, I watched the Krakow Maine Market Square quite a bit because it's. Beautiful and brilliant, and to think about the people moving to and fro and what they're doing, what their lives are like. There's some great scenes from San Francisco Bay. There is a bird feeder in Gettysburg, Pennsylvania that I often watch. So of course, like go out as we've said, and live and breathe and be in your own communities. And as well, if you're looking at scratch that itch of just seeing all these different places, all the different things that are happening in God's created world, I can firmly and unreservedly recommend open webcam db.com for that. [00:07:58] Tony Arsenal: Nice, nice, uh, little known fact at one point, Dartmouth Hitchcock, which is the hospital that I worked for, had to block a penguin cam, uh, because it was causing such a productivity drain combined with an actual measurable decrease in internet bandwidth at the hospital. 'cause so many people were watching this little penguin cam at some zoo in Boston. I think it probably was. Yeah, I, I love this kind of stuff. I think this kind of stuff is great. Uh, I use, uh, Dartmouth College has a, like a live one that I use all the time, especially when we're trying to figure out what the weather's gonna do. You can see it on the camera. Uh, we, we often will, you know, see, especially as we get closer to the season when we're talking about traveling to the beach and whatnot, uh, often look at the ocean grove. Oh, that's right. Uh, pier cam. So yeah, check it out. Uh, sounds like a fun time. Do not share it with too many of your friends at work. Or it may crash the network and Yeah. But [00:08:53] Jesse Schwamb: yeah, for [00:08:54] Tony Arsenal: sure. That was a funny email that they had to send out. I remember that [00:08:57] Jesse Schwamb: for sure. Use, use the penguin cam responsibly. I just did a quick search. There are four different penguin cams. Uh, three of them are in the United States, one is in New Zealand, and you better believe I'm gonna be checking those bad boys out. Yes. I didn't even think about. The penguin feature here and penguins are an amazing animal. Like we could stop right now and just shift our topic to penguins if you want to. [00:09:16] Tony Arsenal: Yeah. ' [00:09:16] Jesse Schwamb: cause there's so much there. And the spiritual truths are so broad and deep, but I just think penguins are kind of undervalued. Birds. Everybody should go check them out. [00:09:26] Tony Arsenal: Yeah. Yeah. They're, they're pretty cool. [00:09:28] Jesse Schwamb: Yeah. Um, I'm like, I will watch any Penguin documentary and just be astounded by Penguin. Like, whether they're Emperor Penguins or South African Penguin, wherever. I just think they're phenomenal and hilarious and seem to be living the dream. And he doesn't want a little bit of that. [00:09:46] Tony Arsenal: You just gotta get Morgan Freeman to do the voiceover in any documentary or, or nature documentary is better with Morgan Freeman doing the voiceover. [00:09:55] Jesse Schwamb: Well, I all, this might be a deep cut real quick, but I just learned this, and I'm guessing some of our listening brothers and sisters probably already know this. Maybe you do too, Tony. So, Benedict Cumberbatch, do you know where I'm going with this? Yep, [00:10:06] Tony Arsenal: yep. Pen wing. [00:10:07] Jesse Schwamb: Yeah. I didn't. I cannot say that word or stumbles over its pronunciation. He did some kind of big documentary in which Penguins played at least some part. Yeah. And they were in an interview. They were giving him such a hard time because they played his reading of it like within the same kind of five minutes. And his, the word just kept degenerating in his mouth every time he said it. So it became like almost undistinguishable from the actual word. And it's like initial pronunciation. It was so hilarious. Apparently it's a big joke on the internet and I just didn't know it. [00:10:38] Tony Arsenal: Especially for someone like Bent Cumberbatch who just is, uh, like he's a world-class voice actor. [00:10:44] Jesse Schwamb: Right. [00:10:45] Tony Arsenal: And like a super smart ude guy and he just can't say the word penguin and penguin. Yeah. [00:10:51] Jesse Schwamb: Yeah. He said, you got everybody go look it up. 'cause it is super hilarious. And now it's kind of gotten stuck in my head. But um, again, this suddenly became like the All Penguin episode all of a sudden. [00:11:01] Tony Arsenal: I mean like, he can pronounce his own last name just fine, but the word penguin escapes him. I like to call 'em blueberry crumble bottom or whatever. Crumble bunch. [00:11:11] Jesse Schwamb: Uh, see that's the good stuff right there. That's what everybody we know. This is what you all tune in for. This is what you're missing when Apple Podcast doesn't send everything out on time. Yeah. You're welcome. [00:11:22] Tony Arsenal: Yeah. The Parable of the Hidden Treasure and the Pearl [00:11:23] Tony Arsenal: Well, Jesse, why don't we, why don't we get into it? Because you know it, it's interesting. Let's [00:11:27] Jesse Schwamb: get into it. [00:11:28] Tony Arsenal: Well, it's interesting because when you, you know, you kind of, we, we sort of do the little lead to the episode and I, I suddenly realized that I think I've been interpreting this parable very differently than maybe you have or other people. Great. Do, uh, because I, I think I, I think I might have a different take on it. Let, let's do it. Yeah. So let's get into it. Uh, do you have the, the text in friend you wanna read? Uh, why don't we just do 44 all the way through 46? We'll do both parables in one reading. We'll come back and talk about it. [00:11:54] Jesse Schwamb: Yeah. Sorry, everybody. So here's a two for one for you. Beginning in where we're in verse 44 of Matthew chapter 13. This is Jesus speaking. The kingdom of heaven is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field again. The kingdom of heaven is like a merchant in search of fine pearls, who on finding one pearl of great value, went and sold all that he had and bought it. Interpreting the Parables [00:12:22] Tony Arsenal: I think maybe this is the, like the beauty of parables, uh, when Christ doesn't give us a interpretation. I, I think we're, we're, we're not free to like make up whatever we want, but these kinds of teaching tools are useful because the fact that there can be multiple interpretations actually is, is probably intentional. [00:12:43] Jesse Schwamb: Right. [00:12:43] Tony Arsenal: So it's funny because I think when you intro the episode here, it sounds like you're going to the kingdom of Heaven being a treasure hidden in a field, being something that we should sell everything we have and go after. And when I read this, I read it as the kingdom of Heaven is like a treasure hidden a field. And the man who is Jesus goes and sells all that. He has. He gives all that he has and buys the field. So, and I, I think this is one of those ones where like. Probably both of those things are in play. Sure. But it's interesting 'cause I've never, I've never really read this and thought about myself as the person who buys the field. [00:13:19] Jesse Schwamb: Yeah. Interesting. [00:13:20] Tony Arsenal: I've probably heard sermons or read devotionals where people have said that and it just never clicked. And it didn't register until just now. And you were, when you were, uh, introing the parable that maybe you are the, maybe your way of introing your, your interpretation. Maybe that's the dominant one. So I, I looked at a couple quick, um, commentaries while you were speaking and I didn't get a chance to do my commentary reading before the episode. It seems like I'm the weird one. So, but it's interesting, um, 'cause again, I think that's the, kind of the beauty of parables is that sometimes the, the, um. Ambiguity of what the possible meaning could be, probably plays into the, the, um, teaching technique itself. [00:13:58] Jesse Schwamb: Yeah, I, I think that's fair. I totally can take and understand what your perspective is on this. What I find interesting is that these, we've got these two abutting each other, like the cheek to cheek parallel approach here, and in doing so, there seems to be like kind of an interesting comparison between the two. Actors in this. And I think we should get into that. Like why in one case Jesus is talking about a person who finds this in a field, which by the way, I think the, the thing that jumps out to me first about that person is this person doesn't actually own the field at first. Right. That the treasure is in. So that is interesting. I'm totally with you. But then the second one, so in the first one there's kinda almost like this sense, and I don't wanna like push this too far, but that this person who finds this treasure does so very unexpectedly, perhaps like he's even the hired hand and of course not the one who owns the field. [00:14:48] Tony Arsenal: Yeah. [00:14:49] Jesse Schwamb: And in the second case, we have somebody who almost is volitionally looking for this thing of great value, but finds the one thing above all the other things that they're used to looking for that clearly has the greatest and most. You know, essential worth and therefore the end is always the same in both of 'em. They give everything they have. They're willing for forsake all other things with great joy, recognizing the great value that's in front of them. I think there is a place to understand that as Christ acting in those ways. I think there's also interesting, again, this comparison between these two people. So I'm seeing this as we've got these varied beneficiaries of the kingdom. They both come to this place of the incomparable value of the kingdom, but then there's also like this expulsive power of the kingdom. All, all of that's, I think in there, and again, these are really, really, really brilliant, I think, because the more that you spend time meditating on these, the layers just kind of come and they fall away and you start to really consider, well, why again is Jesus using these two different characters? Why is he using this kinda different sense of things of, of worth what the people are actually after? I think all of it's in play. You're totally right. [00:15:54] Tony Arsenal: Yeah. Yeah. The Cost and Value of the Kingdom of Heaven [00:15:55] Tony Arsenal: So I think, you know, when we think about the kingdom of heaven, when we think about these perils, we made this point last week, we shouldn't, um, we shouldn't restrict, we have to be careful not to restrict the comparison to just like the first noun that comes up, [00:16:08] Jesse Schwamb: right? [00:16:08] Tony Arsenal: So it's not just that the kingdom of heaven is like a treasure, it, it is like a treasure, but it's like a treasure that's hidden in a field. Yes. And it's not just like a treasure that's hidden in a field, it's a treasure that's hidden in a field which a man found and covered up. Right? So, so like we have to look at that whole sequence. And I think, I think, um, you know, obviously like the, the interpretation that we are the, we're the man who finds the kingdom of heaven and we, you know, we go and buy the field. Um, that, that obviously makes perfect sense now that I'm looking at a few different commentaries. It seems to be the predominant way that this gets interpreted. And we, we look at it and we say, what, well, what does this mean for like our Christian life? Like. What does it mean? Do we have to, do we have to give everything away? Do we have to sell everything we have? Is that the point of the parable? I think some people make that the point of the parable. Um, I'm not convinced that that actually is the point of the parable. Um, because it, you know, it, it, it just, there's lots in the scripture that, that, uh, doesn't seem to require that Christians automatically like, give away everything they have. Um, maybe that's your calling. Maybe it is something that God's calling you to do to sort of, um, divest yourself of your, your belongings, either to sort of fight materialism or greed or, or just because like you're gonna need to have that fluidity and liquidity to your assets 'cause you're gonna need to move around or whatever it is. But I don't think we look at this parable and have like a, like a, a command for a life of poverty or something like that. Right. Um, really this is more about the. Utter sold outness of the Christian to pursue and seek the kingdom of God. [00:17:48] Jesse Schwamb: Right? Right. [00:17:49] Tony Arsenal: And and I think that that's the same in both, even though the way that the person in the parables comes a, comes across the kingdom or they come across this, this thing of great value or thing of great price, that they find their response in both parables is the same. And to me, that that actually tells me that that's more the point of these parables. Um, or, or maybe we shouldn't even think of these as two parables, right? Some of the introductory language that we see in when we transition from one parable to another, we don't really see that here. Uh, and if, if we're gonna follow that, actually we would be going to the next parable would also kind of fall into this. But he says the kingdom of heaven is like a treasure. And then in 45 he says, again, the kingdom of heaven is like a merchant in search of fine pearls. We're gonna run into something like this later on when we get to like the parable of the lost sheep and the parable of lost coins. Where there are these distinct parables, but they're kind of stacked on top of each other in order to make a specific point. All of the parables that are sort of in these parable stacks are making the same point. And so I think it's not so much about like, how do we find the Kingdom of Heaven or how do we come upon the kingdom of heaven? It's more about what do we do once we've come upon it? Once we've thrown it's, that's the point of the parable that we need to unpack. [00:19:03] Jesse Schwamb: That's right. And I would add to that, like who is it that is the beneficiary of this kingdom? We have two different, very different individuals, which I, again, I think, we'll, we'll talk a little bit about, but I'm totally with you. I, I think it's, it's easier, it's almost too narrow and too easy to say. Well, this is really just about like physical ma or about wealth. Like in some way the, what we're being taught here is that you have to get rid of everything of value in exchange for this. In some ways, that almost feels too transactional, doesn't it? As if like what, what we need to do is really buy the kingdom. We express our seriousness about this kingdom or the rule and reign of God by somehow just giving up everything that we own as if to prove that we're really worthy of receiving that kingdom that we prayed enough. Right. That we've done enough, even though that we're contrite enough. Yeah. And all that stands like in direct opposition to the mercy and grace, which God gives to us through his son by the power of the Holy Spirit to bring us into this kingdom. So we know it can't really be about that. And so that leads me back again to just like the lovely details here. And like you've already said in the first case, here's what really strikes me is. For probably most of us in the West, this idea of treasure is novel and maybe romantic. There's a adventure and an energy to it. Because we've all heard stories about this, whether it's like, I don't know, pirates of the Caribbean or the county Mount Cristo. Like there's something about treasure finding some kind of, or national treasure. Sorry, that just came to my mind. Like I couldn't go any further without mentioning Nick Cage. So you know, like there's something there that pulls us in that finding this thing almost unexpectedly in a hidden place of immense worth and value is, has a real draw to it. But I imagine that in Palestine being like a war torn region in Jesus' day, in the way people might store goods of great value in the fields they own. And then of course the owner may never be able to achieve for lots of reasons, including death. And then somebody might stumble upon it. And as I understand the, the laws there, of course, if you were to stumble upon something. I was in somebody else's property and and on earth that thing take it out of the ground. In this case, you would be by law required to bring that back to the person who owned the field. So there's something interesting here that this first person, probably the more meager and humble of the two with they at least respected, like their socioeconomic status is let's, we could presume maybe going about their normal work. They find this unexpectedly in the field and it's immediately recognized to be something of great value that it is to stop and to, again, there's like a measuring that happens behind the scenes. This person at least is measuring of all the things that I own, all things I could possibly own. The better thing for me to do is to consolidate all the rest of my wealth. And this case, again, it's not the message of the story to do this, it's the exemplification of what's happening here. This person is so sold out to ensure that they acquire this great treasure that they stumbled upon, that they will take literally everything else of value that they own to exchange it for this very thing. So I'm totally with you because I think the predominant message here is not like take all your wealth and make sure that you give it to the church or that it goes to ministry or to missions. That may all be well and good and it may all be the kind of calling that you receive. However, I think the principle message here is the kingdom of God is so valuable that losing everything on earth, but getting the kingdom is a happy trade off. Like that's actually a really, really good deal. And so having the omnipotent saving reign of Christ in our lives is so valuable that if, if we lose everything in order to have it, it would be a joyful sacrifice. [00:22:20] Tony Arsenal: Yeah. Yeah. And you know, I think, um, I think there is a level of. Encouragement in Sacrifice and Joy in the Kingdom [00:22:27] Tony Arsenal: Sacrifice that happens for every Christian and. I mean, I, I know there's a lot of people who they, uh, come to faith as young children and we've kind of talked about that as like, that's that testimony that, you know, I think everybody really wants is like they wish they never had a time that they didn't know Jesus and Right. I don't know any parent that I've ever spoken to, and I'm certainly not any different here that doesn't want that testimony for Jesus, but, or for, for their kids in their relationship with Jesus. But. I think most people who come to faith at some point in their life when they're able to remember it, like they, they have a conscious memory of their conversion experience. There is this sort of sense of sacrifice and e even a sort of a sense of loss. Um, I think there, there are times where, and, and you know, I think maybe, um, even people who've always been in the faith, um, they probably can resonate with this. I think there are times when we might look at how our lives could have been different or could be different if we weren't in the faith. Um, and, and sometimes there's a sort of wistfulness to that. Like being a Christian can sometimes be difficult right On, um, you know, maybe you miss a promotion opportunity because you're not willing to work on the Lord's day or because you're not willing to do something unethical. Like you, you miss out on some sort of advancement and you think, well, if I could just, you know, if I could have just gotten past that, like my life would be much different. And what this parable teaches us is. That's an understandable, like that's an understandable emotion or response. Um, and there is this weighing of the cost. And in the parable here, he, like you said, there's this calculation that goes on in the background. He finds this treasure, he makes the calculation that to have this treasure is worth. Everything it's worth everything he has. He sells everything he has, and he buys the field in order to get the treasure right. And, and there's some interesting textual dynamics going on through this chapter. We've talked about how the parables kind of like the imagery across the parables in chapter 13 here of Matthew, they kind of flip certain figures around and almost, it's almost intentional because he is getting the treasure and the treasure. The kingdom of heaven here is like the treasure, but he's also getting the field right. And the kingdom of heaven is, is the field in other parables. Um, but this, this calculation that happens, um. I don't know, maybe my heart is just sensitive to this right now. I, I, I, I feel like a lot of times we look at that sort of wis wistful second glance at what could have been if we were not Christians, and we automatically feel like that's gotta be a sinful impulse. Like, how could I ever even consider what life might have been? Like this parable implies that that's the thing we actually have to do. You have to know and consider what it is you've sacrificed or will be sacrificing in order to make this transaction happen. You can't just blanketly say like, oh, of course. You know, you've gotta, you've gotta count the cost, as it were, and then you have to actually make the purchase. So I think we should look at this as a source of encouragement. Um, like I said, I'm not sure why. I feel like maybe there's, maybe there's just a, a. I dunno, I'm feeling a little weird and charismatic right now. I feel like this is something that I definitely need to be saying, like, I feel like someone needs to hear this. Maybe it's just me that needs to hear this. And that's, I'm tricking myself by thinking of someone else. But we are able, as Christians, I think God permits us and in some sense, maybe even expects and commands us to recognize what we have given to be Christians in order that we might realize how much we have gained with that transaction. It's not just this like remorse or regret, um, for the sake of remorse or regret. It's to be able to see how good and how beautiful and how worth it is the kingdom of God, uh, to, to, to claim that. [00:26:23] Jesse Schwamb: I like that there is a great discipline and a great joy in remembering worth and worthiness. So there's gonna be times, like you said, when it's hard and if you look back, look back at the ministry of Jesus, I've often thought that he's like a poor evangelizer from like modern standards. Yeah. Because often people come to him and say things like. I, I wanna be part of the kingdom of God. Well, what do I need to do to enter the kingdom of God? And here you have like a seemingly a willing convert. And he always says things like this, like, you gotta go count the cost. Yeah. Like is, is this worth it to you? Like you have to deny yourself, you have to hate your own father and your mother, and your wife and children, and brothers and sisters, even your own life. Otherwise you cannot be my disciple. And in this kind of language, it's clear that Jesus is saying you fail often. And maybe this goes back like you're saying, Tony, it's like the parable of the soil that you fail to really take into account what it means to follow with full fidelity, to commit yourself in a fully unencumbered way. Are you willing to do that? Are you willing to consider that? And as human beings, we're just not good often at counting costs. We're not good at thinking about opportunity costs. And it's interesting here that we're called out to say, even if you've already purchased the field as so to speak, that as if you've been saved by Christ, to continue to remember how good it is to be in the kingdom of God. And that the joy. Of knowing as like the Heidelberg Catechism says in the first question that all things are subservient to our salvation. Yeah. That incredible worth of, that should be a source of encouragement in times of great trial and tribulation, no matter how big or small, so that this joy that this person has when they go and sells everything he has and he buys this field, you know those details, like you're saying, do press us. It really comes to us with this idea that we should be able to see plainly why having Christ is more valuable than all other things. If the omnipotence all wise, God is ruling, ruling over all things for our joy, then everything must be working for our good, no matter how painful and in the end, God is gonna triumph over all evil and all pain. So this kingdom is a real treasure. Like it is a, it is a real. A real quantity in our life and our wellbeing and in our spiritual consistency, that'll ought demand some reflection of how valuable it truly is. And then knowing that in our minds, that like influencing our behavior, our other thought patterns, and then our actual feelings about stuff. So that when, like you said, we're passed over, we're looked over, we're ridiculed for something, we go back and we count it all joy to be worthy of being part of God's kingdom, knowing that it was because of the entrance and acceptability and the identity in that kingdom that we experience. Those things, those hardships begin with. [00:29:05] Tony Arsenal: Yeah. Yeah. And, and I, um, I don't want us to miss out on the fact that even as the parable may be encouraging or forcing us to think about. The cost. It, it really is trying to emphasize the great value of the kingdom. Right? Right. We, like I said, we, we don't just count the cost. In order to count the cost for its own sake. We count the cost in order to understand the great blessing that is ours in Christ. Right. All I, I count all that I have as a loss compared to the greatness of Christ Jesus. And, um, I think we just don't often do that. I, I, I think as Christians, that's probably a thought that is in our head more as young Christians, especially if we come to the faith in, in a time in our life where we're aware of things like that. We think about things like that. Reflecting on the Cost of Faith [00:29:59] Tony Arsenal: You know, I was 15 when I first came to faith and, um, I, I don't think I was in a frame of mind as a 15-year-old boy to think about, like. The cost of what I was doing, right? It's not like I was a particularly popular kid. I didn't have a, you know, I didn't, I wasn't unpopular, but it wasn't like I lost a ton of friends when I became a Christian. I didn't really lose anything that was measurable. Um, but I do think that, as, you know, someone now in my forties, looking back at, you know, 15, 20, 25 years of, of Christian life, it's easy to see that things could have been different on a sort of temporal scale. Like my, my life could probably be more comfortable in terms of wealth or opportunities or other things that might, uh, aren't, aren't even bad things necessarily. There is a sense of sacrifice. But again, God has brought us into this kingdom and he's given us parables like this and given us the ability to recognize. That we do have a cost, that there is a cost to be counted in order that we might now look at it and praise him for how great and glorious and valuable the gift that he's given us is. Understanding the Parable of the Pearl [00:31:08] Tony Arsenal: And so I think, you know, I think that's the same basic meaning of this second, second half of the same parable. I guess the, the pearl of great price or the pearl of great value. But it's not exactly the same, right? It's not like Christ is just repeating the same ver, you know, parable with, with different words for variation. Um, every word is breathed out by God and profitable for teaching correction, reproof, and training and righteousness. And I had a, I had a prophet in, uh, in Bible college who would say like, difference means difference. And he was often talking about like minute things, like the difference, um, or why, why is this word used instead of that word? This word would've worked. And, and the author chose that one. There's a reason for that. Difference means difference, but. Christ here chooses to, to tell the parable a second time, um, in a slightly different way. Uh, and Matthew chooses to record these in the same sense next to each other in slightly different ways. So what, what do we, what do we wanna pull out of this second parable that's different and what do we think it's telling us that's a little bit different than the first version Y? [00:32:14] Jesse Schwamb: Yeah, that's a great question. Diverse Approaches to the Kingdom of Heaven [00:32:16] Jesse Schwamb: Uh, I love this idea because not until really, I was thinking about it this week when I read through them, was I really, again, drawn to the differences between these two main characters. Interestingly, I think in both, and we can make the case that the, the treasure, the kingdom of heaven here represented in both this pearl or in this literal treasure is in a way hidden. Certainly the first man is not necessarily looking for, it's still revealed to him, but the second in a way. And on the other hand, he knew this guy knows treasure. He's been seeking it with diligence in vigor, or at least like this is what he does for a living in his vocational career. He's out there trading pearls, presumably, and he knows something about them and how to evaluate them effectively. And so it's his business and he's dedicated himself to finding them. And apparently he's seen plenty of them over the years. But then all of a sudden, and this is wild, the beautiful, all of a sudden, clearly the search comes to like an abrupt end because he finds this one of immeasurable value, so much beauty exceeding and value exceeding all the other ones. And he doesn't need to search anymore. He just finds the one pearl that he can retire on a pearl with more than everything else. Or anything else that he's ever possessed and he gets it again. He does. And this brings him into symbol two with the first man. He does the same thing, then liquidate everything else and go after this one. Great pearl. So to me, and I'm curious your perspective on this, I'm not necessarily promulgating that. Well, the first one is not a seeker and the second one is like a seeker of of God things. Right? There is though, like you said, a difference in their approach and what they're after. And so I think what we can take from this, at the very least, is that there is diversity in these beneficiaries of the kingdom of God that's covering everybody. And just by these two kind of bookended or polar examples, that's what Jesus draws us to. But I would turn the question back to you. What do you think about this second guy? What do you think about the fact that his business is searching after these things? What? What do we take away from that? [00:34:07] Tony Arsenal: Yeah. The Ultimate Value of the Kingdom [00:34:07] Tony Arsenal: And you know, the thing that drop that jumps out to me immediately in the first parable, the kingdom of heaven is, is like the treasure hidden in the field, [00:34:16] Jesse Schwamb: right? [00:34:16] Tony Arsenal: In the second one, the kingdom of heaven is the merchant who's searching, [00:34:20] Jesse Schwamb: right? [00:34:20] Tony Arsenal: Right. The kingdom of heaven is like the merchant in search of fine pearls who finds one. That's right. And so I think that they kind of are like, almost like mirror images of each other, right? One of them is about the treasure and what it takes to come upon it and then obtain it. The second is about the person who is coming upon the treasure and, and finding it. And then what it takes again to obtain that treasure. And I think, I think you're right, there is an element here that. Um, in this second parable, the person who is seeking for this treasure is one he's seeking for the treasure, right? Right. You get the image in this, in this first parable that the dude just kind of stumbles upon it. Um, I've heard this Todd as like, it's actually more like a guy who's just walking through a field rather than like a person working the field. And I'm not sure that matters that much, but there is this sense in the first parable that the guy kind of stumbles upon it. He wasn't looking, it wasn't what he was trying to do, but you're right in the second one, the kingdom of heaven, and this is where I, this is where I think I need to think more about it, is what does it mean for the kingdom of heaven to be like a merchant searching for fine pearls right [00:35:23] Jesse Schwamb: on. [00:35:23] Tony Arsenal: Rather than the pearls being the kingdom of heaven, which is what we see in the first bearable. Um, and I don't know the answer to that question. I think I need to, need to think about it and study it a little bit more. But I do like this distinction that in, in the first case, it's sort of a happy accident. And in the second case, this is, this is the life, this man's life work. He finds he's, he's in search of fine pearls. I'm not sure I know exactly what he's trying to do with the fine pearls. It seems like it implies that he's a pearl merchant or a pearl trader, but then he finds this pearl. He doesn't seek to sell it. He buys it. Right. [00:36:00] Jesse Schwamb: Right. [00:36:00] Tony Arsenal: And, and the, the, the fact that the parable stops with him buying it sort of implies that like. He actually is not going to sell it. He's just gonna keep this pearl. Now before the, the pearls, the, the source of the value of the pearls was kind of in the, the financial gain that selling or trading them could bring. But now he suddenly finds this pearl that is so valuable. It's so great, it's so beautiful. Everything he was working to obtain before all of the money he's gathered by finding and selling pearls in the previous like mode of living. He now gets rid of all of that just to purchase this one pearl and presumably to keep it. And I think that again, is kind of a, kind of a, um, statement on our Christian life is that we, we probably have all sorts of things that we've been doing our whole life and we are seeking to, to move forward in our life. And the kingdom of heaven is kind of the ultimate goal of all of that, for those who are in Christ, for those who are called according to his purpose. The purpose is not just to accumulate wealth. It's not even necessarily, uh, in and of itself to like grow in righteousness. It's to be transformed to the, uh, to the image of God's glory son, for the purpose of making him great, making his name renowned. Right. When we look at that passage in Romans that have kind alluded to, he's, he would transform into the image of Christ so that he might be the first born among many brothers. The Incomparable Worth of Salvation [00:37:24] Tony Arsenal: Ultimately, our, our sanctification and glorification is about making Jesus great and glorified, um, to give him glory, to have our glorification reflect his already intrinsic glory and the gift that he gives us, and I think that's kind of, kind of in play here, is that. Uh, we might have all sorts of goals in our life. We might have goals in our Christian life, um, that are good things that we should strive for, but at the end of the day, all of those things only serve to bring us to the kingdom of heaven, which is this pearl of great price that we, we purchase, we buy it and we just kind of hang onto it. It is its own treasure and it's, it's not about what this, this treasure can bring to us, right? Which is what the fine pearls were before they were about what the merchant can find and sell. It's, it's now about just obtaining the pearl and enjoying that pearl. Um, which I think is a little bit different than, than, um, what I would've thought of with the par before. [00:38:19] Jesse Schwamb: Yeah, I totally agree with you. I think, I think you're actually onto something with the distinction because I think of. So much of my career has been spent in financial services among people who are buyers and sellers of things. They're traders. And the way I read this was very similar to what you were saying to me. What resonated was if this gentleman or this person is. Trading, collecting these pearls. Presumably they have appreciation for the beauty of the pearl itself. So there is like something innate that draws them to this particular thing. And with that experience and with that knowledge and with that, that appreciation of that beauty. I think when they see this other pearl, it moves from, well, why would I ever sell that? I've seen everything. This is the most beautiful pearl I've ever laid my eyes on. And now I want to keep it for me. I want to have it in my possession. I want to cherish it and not just keep it in the inventory and then turn around and sell it for markup, presumably, because there is no nothing that would be of greater value to this person. 'cause they just sold everything else that they had. So they, it's appreciation for the pearl itself. It's going after that finding and seeking that great beauty. And then that led me right into Philippians chapter four, where Paul writes the church in Philippi, beginning of verse eight. Finally, brothers, whatever is true, whatever's honorable, whatever's just whatever's pure, whatever's lovely, whatever's commendable. If there's any excellence, if there. Anything worthy of praise, think about these things. What you have learned and received and heard and seen in me. Practice these things and the god of peace will be with you. So this idea, like you and I, Tony, have talked about like the world has great wisdom, it has great knowledge, it has things that can lead us by way of common grace into certain amounts of peace. But the pearl of great price, the seeking after the going after all these great things is to find the gospel, to be given the gospel it revealed to you. And then say everything else I count as a loss. Everything else is worthless compared to this thing. And if you're a person that can appreciate even just by turn of mind or God's influence in your life, you know, knowledge and wisdom, and you're seeking after that, which is the ultimate expression and representation of those things, and then you find you come upon this pearl of great price, the gospel wisdom and the beauty of God represented in his son Jesus Christ. And you say, this is it. I, I know enough to know, again, by the regeneration that comes through the spirit, this is the real deal. Then I think the message still stands. We come through two different directions into the same final culminating point, which is there is a condition for having this kingdom of God, for having the king on your side as your friend, but the condition isn't like wealth or power or negotiating or intelligence or even good trading behavior or going out and finding the right thing. The condition is that we prize the kingdom more than anything else we own. The point of selling everything in these parables is to simply show where our hearts are at. And so I often say in my own line of work, that cost only matters in the absence of value. Actually, it's true for everything that we. We presumably spend our time or our money on cost only matters in the absence of value. And I think like you and I could do a fun little experiment where I don't know, you ever talking to somebody about something and you're paying a cost to have that service delivered to you and you're, and you're just like totally worth it, like I would do totally worth it. Like, yeah, that's kind of the vibe I'm getting here. It's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We're just say no matter what the cost of us personally, great or small, totally worth it, that that's what we'll be saying for all of eternity as we worship him. [00:41:45] Tony Arsenal: Yeah, and I think even more than saying, totally worth it. I think when we are given our new eyes to see, and we no longer see through a da a glass dimly, we're gonna recognize saying that it was worth, it is is like it's a pale, like it's a faulty answer to begin with because the, for sure the worth of the kingdom of heaven surpasses anything we could imagine. And in our, you know, locked in little meat brains that we have now, we're kind of com we're just comparing it to. You know, like what, what we could have had or what we, what we've given up. Um, it, it's gonna be an incomparable comparison. Like there's no, there's no measure that is satisfying, there's no measure that can actually show us how, how worthwhile it is. And, you know, we've, we've made a point of it, like the, the blessing of salvation and, and really like what it is that we're getting, uh, in, in the. You know, the Christian understanding of salvation, it's not, it's not an eternal destiny. It's not bigger mansions in heaven. It's not freedom from death. All of those things come with it. All of those things are attending gifts. That's right. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. Uh, not, not in the, you know, like. Eastern Orthodox deification sense, although I think there's a proper way we can talk about deification. Um, but we get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. There's nothing that we could ever point to. Um, it's funny, my, my wife and I, um, this is a little corny, but, um, we'll often say to, to each other instead of saying, I love you more than anything, we'll say, I love you more than everything. Right. And, and it's, it's a way to say like. You could take all that there is in the world, everything that I have that I could possibly consider and sum up the value. And I love my wife more than that. I love my children more than that. So it's not that I love them more than any one thing, it's that I love them more than everything combined. And this is even greater than that, right? We, we will look back at our lives and if, if it's even in our mind, if we even can, can comprehend anymore. The idea of thinking about what it costs us to obtain this pearl of great value, which is the kingdom of heaven, which is just another way to say, is just fellowship with the God of the universe. Um, we'll look at it and say no matter what it was. No matter what it could have been, I would give everything I, I love God more than everything. Right. Right. There's nothing that could ever possibly be considered that even comes close to what we gain in, in Christ Jesus, in union with, with God. And I think that's the point of this, like I think the guy who, um. Christ's Perfect Sacrifice and Our Response [00:44:58] Tony Arsenal: I think about what it would take for me to even like to sell everything, like the concept of selling everything I own. I'm not even sure how I would do that, to be honest with you. Like, I don't even know the mechanism for that kind of thing. But the idea that there's anything that could be valuable enough that I would just sell every piece of human property that I have, there's probably nothing like that in this world. Like, there probably isn't. And to, to take that comparison and then basically say like, that's just what the kingdom of God is like. 'cause that's the other thing I think we miss about parables is you, you only make a comparison when you can't describe something, um, analytically, right? There's the difference between analogically and analytically Ana lot analytically means we're able to actually quantify and explain it kind of in strict terms, right? I can, I can say that, um, uh, a heavy object ways, X number of grams or it, you know, or, um. Pounds or whatever. I can, I can measure that and make an analytical statement, or I can make an analogy, an analogy that is comparative. Uh, but by definition, or almost by by nature of the thing, when you make that comparison, you're kind of saying like, not only is it like this, but it's actually it, like it's more like this than I can even describe. Right? So when we're talking about the kingdom of Heaven here, and we say it's, it's like, it's like a man who goes, he finds a treasure and then he sells everything. He has to get that treasure. It's infinitely more like that than it actually can be described. Does that make sense? I feel like I'm rambling on that a little bit. Maybe trying to describe something that can't be described is, is hard to do. [00:46:35] Jesse Schwamb: It's, that's, yeah. But yeah, that's, that's very difficult to do. I'm actually totally with you on this. I think I understand clearly what you mean, this idea that no matter how hard we actually try to value it, we'll be incapable of doing so. Yes. And at best, it almost seems like this is a strange command in a way because it's, it's asking us to do in some ways a thing that is impossible for us to do. However, I think what you're saying is it doesn't mean that we shouldn't turn our minds toward that. We're a bit like people who, I don't know if this show is still on PBS, but like, do you know that show, remember that show The Antiques Road Show? Yeah. Where people would like come, they'd ran ransack their homes or their garages with these old antique items and they bring them to this road show where there'd be experts who would value them. And inevitably we'll be like those people who come with what we think is like a. A thousand dollars clock that we got at a garage sale thinking, wouldn't it be great? I know this is valuable. It's probably a thousand dollars. It'll be, look at the return, tenfold return, I'll get on this item, and then instead finding that it's worth $10 million when it's appraised. Yeah, I assume it'll be just like that in the Beautific vision that even maybe for all of eternity will be growing in our appreciation for just how valuable this great salvation is. And yet at the same time, I think what this should encourage us to do is to pray things like God make us real in seeing and savoring Christ in his saving work above all the other things. Yeah. So that, as you said in your example, we would cherish him above everything, above all things that you have that right place in our hearts or that we be inclined to undertake that posture, which says, God, though I cannot understand it in full. Would you help me to see that? Encouragement in Our Spiritual Journey [00:48:08] Jesse Schwamb: And I wanna just say like, as a word of encouragement, maybe I'm speaking more to myself here so everybody else can disregard this if you like, but I think sometimes there can be a little bit of intimidation then when you hear these things and say like, ah, I'm just not, I just dunno if I love God enough, like I wanna love him, or I want to want to love him more. And I think even that posture is appropriate. Yeah. Sometimes there, oftentimes in my personal life, I'll pray something like, God, help me to know how much you love me and would you give me the strength to love you back? So that even that awareness, that energy, that volition, that vitality, that, that heat, all of that, that fire itself is kindled by the Holy Spirit. It's not like we need to like try to again manufacture here. Because the point of these, these stories is not again, that we just find the means to do a transactional exchange here, but that instead we really just sit in the full promises of God. And of course to that, I would say we always need to go back to, to something like Romans eight. I mean, I know that we should, like you said, Tony, the. The standard description we give for the Bible is the one that gives itself, which is that all of it, all of it's is carried along by the Holy Spirit. All of it is God breathe. All of it is useful for something. And yet, of course, I say somewhat tongue in cheek that, you know, if I have 10 minutes to live, I'm probably not gonna the s descriptions of reading a genealogy, I'm going straight from Roman and say, Romans say, I think it's just like the pinnacle of the scriptures. And so just a couple of verses at the end there, because I think this is, this is leading us into what is this great treasure? What is the kingdom of God? Why do we value it so much? What is the saving power? And uh, these verses, I mean, always just entirely get me ready to run through a wall. So this is the end of, of Romans eight beginning verse 35. Who shall separate us from the law of Christ? Shall tribulation or distress or persecution or famine or nakedness or danger or sword as it is written for your sake. We are being killed all the day long. We are regarded as sheep to be slaughtered. No. In all these things, we are more than conquerors through him who loved us for I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from a love of God in Christ Jesus, our Lord. [00:50:22] Tony Arsenal: Yeah. Yeah. That's, that's a good word. And I, I, I like what you're saying too, is, is I think we, we can. There's this paradoxical thing that happens when the scriptures is trying to encourage us to do something, is we often like to get our, in our own way. And, and actually that becomes a source of discouragement for us. The Bible calls us to something and we know we can't live up to it. And that's actually like part and parcel of, of reform theology to recognize that this is law, like the, the, the, the, you know, maybe not in like the strict sense, like when we talk about dividing the scripture into law and gospel, um. It may not be that this particular passage would fall under that rubric of law normally, but this idea that we need to count the cost and that we need to be treasuring Christ more and more, and then when we feel like I'm just not getting it. I'm just not there. Like, I don't, I don't treasure Christ as much as I so should. Um, that Yeah, that's right. Nobody does. Nobody can, like, that's, that's kind of the point of this, and that's why it's law is it's, it shouldn't drive you in Christ. It should not drive you to despair. Right. It should not drive you to discouragement. It should drive you to gratitude that God saved you anyways. That, that this pearl of great value is still yours even though you can't possibly deserve it. Um, you know, we're, we're a little bit different than the, the merchant and the man who finds the treasure in the field in that we can't sell everything we have and obtain it like they have the ability to do that in the, in the parables. Right. Um, we, we don't, and we never will. And so rather than let that drive you to being discouraged that like you're just not getting. I recognize God is of infinite value and we are finite creatures. So we, we could, uh, value God perfectly. Like whatever that means, and I don't even know what that means, but we could value and cherish and love God perfectly as far as our capacities are concerned, and it still would not be enough to sufficiently merit God's favor for us. Like as much as we can, even in, even in eternity. As much as we can value and worship and love and praise Jesus, he is worth infinitely more than we could ever give, even when we do it perfectly. And this is, this is why you know Christ coming to die, to live on our behalf, to die in our place. Why that's necessary is because only this is a, maybe a different take on it. We, I think we talk a lot about how, um. Only God could, could carry, bear the wrath of God and not be destroyed. Right. Right. Only God could, um, could stand up under his own wrath, could stand up under the wrath of God and bear that punishment and not be destroyed. And so therefore, um, Christ had to be not just a man, but had to be God. But on the flip side. And God requires perfect perpetual obedience, which involves loving the Lord your God, perfectly with your whole heart at all times. Right? Only God can do that too. So it's not just that God. It's not just that G

Text us your questions!Is the drive to be better than others making us worse? We talk with theologian Miroslav Volf about his book The Cost of Ambition and explore why comparison-based striving saturates our schools, churches, workplaces, and politics. Volf separates healthy aspiration from superiority-seeking and makes a compelling case for excellence without domination, rooted in agape, i.e., unconditional love that affirms people beyond performance.We dig into the Christ hymn of Philippians 2 and why self-emptying is not weakness but a different kind of strength. Volf shows how resurrection and ascension empower humility rather than feed triumphalism and why honoring everyone is both a spiritual discipline and a democratic necessity. From the academy's “one-up” culture to the marketplace's imitation traps, he argues that obsessing over competitors blinds us to our unique gifts and corrodes joy. Even stalwart capitalists like Warren Buffett warn against competitor-fixation. Volf adds a deeper moral and theological critique as well, drawing on Paul's piercing question: What do you have that you did not receive?We also test his claims against Nietzsche's will to power, happiness research on social comparison, and the rise of Christian nationalism. Is Christ a moral stranger to our priorities? Volf challenges both sides of the aisle to recover mere humanity—Kierkegaard's vision of belovedness before achievement—and to practice agape toward others and ourselves. The result is a bracing, hopeful vision: strive for truth, craft, and contribution, not for status; pursue excellence as stewardship, not self-exaltation.If you're weary of the status treadmill yet still hungry to do meaningful work, this conversation will give you categories, language, and practices to recalibrate your aims. Listen, reflect, and share with someone who needs a healthier way to win. If the episode resonates, subscribe, leave a review, and let us know your thoughts.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

When Philemon, a prominent member of the Christian congregation in Colossae, needs pastoral care, St. Paul writes to him in humility. The Apostle gives thanks for the fruit of faith that Philemon has brought forth and appeals to Philemon to bring forth that same fruit now toward his runaway slave, Onesimus. St. Paul reminds Philemon that Onesimus is now a fellow brother in Christ who has been useful to St. Paul while in prison and now will be the same to Philemon when Onesimus returns. St. Paul imitates the example of Christ in promising to pay any debt on behalf of Onesimus, even as the Apostle expresses confidence that Philemon will receive Onesimus in Christian love.  Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Philemon 1-25.  To learn more about Trinity Lutheran, visit trinityatchison.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Acts 16:25-40 – Philippian Jailer

Have you ever sat across from a mentee who's carrying the weight of worry—and you wish you had the right words or tools to help them find peace?That's what today's episode is all about. At Fahrenheit: Real Life Mentoring, we love sharing practical tools that help bring real transformation. You've probably heard us talk about The Six Areas or My Life/My Story—and today, we're adding another favorite to that list.Chris and Christina are diving into A Tool for Peace, inspired by Philippians 4:6–7. It's a simple but powerful way to help mentees recognize what's causing anxiety in their lives—and then learn how to replace that worry with specific, peace-bringing prayer.And if you'd like to follow along with the worksheet Christina mentions, she'd love to send you a copy! Just reach out to christina@fahrenheitmentoring.org

Mr. Mike Mowen, Calvary Chapel of the Cumberland Valley, brings us a special message from the Book of Philippians.

If we could sum up the heartbeat of the Apostle Paul in one phrase, it would be found in Philippians 3:10

In this episode, the guys unpack Philippians 3:12-4:1 and Paul's relentlesspursuit to know Christ more and be made more like Him. This pursuit,modeled by Paul, ought to be the primary pursuit of all who belong toChrist.

During your most troubling times what is your go to action?  Do you turn to friends?  Are you prone to figuring things out on your own and hoping for the best?  Daniel gives us a perfect example of what we are to do in our darkest times.  We are to pray.  Because of Daniels wise action to pray when in trouble, he was able to spare his own life and the lives of many others.  Join us in this podcast of Woman at the Well Ministries as Kim takes us on a journey through the Scriptures revealing the blessings of a life lived in the center of God's will and a life that follows Him closely. Philippians 4:6-7 “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” www.biblegateway.com/passage/?search=Philippians+4%3A6-7&version=KJV Daniel 2:1–30 (Main narrative of Nebuchadnezzar's dream and Daniel's prayer) www.biblegateway.com/passage/?search=Daniel+2%3A1-30&version=KJV Daniel 2:17–24 www.biblegateway.com/passage/?search=Daniel+2%3A17-24&version=KJV Daniel 2:20–23 (Quoted prayer of praise by Daniel) www.biblegateway.com/passage/?search=Daniel+2%3A20-23&version=KJV Daniel 2:30 www.biblegateway.com/passage/?search=Daniel+2%3A30&version=KJV Romans 12:1–2 www.biblegateway.com/passage/?search=Romans+12%3A1-2&version=KJV Matthew 5:14–16 “Ye are the light of the world... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” www.biblegateway.com/passage/?search=Matthew+5%3A14-16&version=KJV Isaiah 43:2 “When thou passest through the waters, I will be with thee...” www.biblegateway.com/passage/?search=Isaiah+43%3A2&version=KJV Jeremiah 33:3 “Call unto me, and I will answer thee, and show thee great and mighty things...” www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV John 10:10 “I am come that they might have life, and that they might have it more abundantly.” www.biblegateway.com/passage/?search=John+10%3A10&version=KJV James 5:16 “The effectual fervent prayer of a righteous man availeth much.” www.biblegateway.com/passage/?search=James+5%3A16&version=KJV 2 Corinthians 5:17 “Therefore if any man be in Christ, he is a new creature...” www.biblegateway.com/passage/?search=2+Corinthians+5%3A17&version=KJV   Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

We're all called to have territory in the Kingdom—a business, city, people group, or cause where we serve as first fruits and resource others. Graham Cooke explores how God is shifting us from network-focused ministry to geographic apostolic vision where entire cities can be transformed when we embrace the truth that other churches matter. Discover what it means to live from your present into your future rather than from your past into your present, and how this conversation with God about your territory is more urgent than you might think.Key Scriptures:+ Luke 6:38. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you."+ Philippians 3:13-14. "Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus."+ Ephesians 1:18. "The eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints."+ Acts 17:6. "These who have turned the world upside down have come here too."**Want to explore more?**

Thinking about starting a podcast but have no idea where to begin? I hear you! I'm Jen Rogers, Founder of the Virtual Podcast School, and in this episode, I answer the most common beginner questions entrepreneurs ask before launching:What equipment do I really need to get started?How do I structure episodes that actually lead to results?What's the purpose of my podcast, and how can it grow my business?How do I figure out what to talk about?I'll walk you through simple, actionable steps to go from idea to first episode without overthinking or burning a bunch of dollars on equipment you don't need. If you're ready to finally launch your podcast with clarity, confidence, and a strategy that works, this episode is for you.Links & Resources:

Send us a textWhen did strength start sounding like a shout? We open Philippians 4 and discover a better way: a life marked by steady joy and a reputation for gentleness that disarms cynicism and heals conversations. Joy here isn't tied to lucky breaks or perfect outcomes; it's a Spirit-formed conviction that God is worthy of worship in every season. Gentleness isn't weakness either. It's a practiced willingness to yield, to meet people halfway, and to use influence without crushing the bruised reed.We walk through Paul's rapid-fire commands and unpack how joy is birthed in the gospel, grown by the Holy Spirit, nourished by Scripture, and paradoxically deepened in trials. Then we turn to gentleness, a layered word that carries reasonableness, forbearance, and courtesy—exactly what our combative moment lacks. From traffic merges to tense meetings to unwanted sales calls, we trace everyday places where believers can trade point-scoring for peacemaking and show what grace sounds like under pressure.Everything centers on a short phrase with massive weight: the Lord is near. Hope looks forward to Christ's return, and presence steadies us right now. With that anchor, we can rejoice without props and answer discourtesy with calm. Expect practical handles, real stories, and a vision big enough for hard weeks: resolve to be joyful and pursue a reputation for gentleness. If you want to advance the gospel at home, online, and at work, you don't need a stage—you need a posture. Subscribe, share this with a friend who could use some quiet strength today, and leave a review to help others find the show.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

As the Apostle Paul began his letter to the Colossians by speaking of his prayers for them, so he concludes his letter by asking the Colossians to pray for him. Their prayers should be steadfast in thanksgiving and ask God to open the door for Paul to preach the Word, even though he is currently in prison. The Word of God that Christians speak is true and gracious, and Christians look for opportunities to speak in the wisdom God provides. Before St. Paul finishes his letter, he extends greetings from a variety of his fellow workers, revealing the glorious connections that believers have to each other in Christ.  Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Colossians 4:2-18.  To learn more about St. Paul's, visit stpaulscullman.com. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Send us a textWhen did strength start sounding like a shout? We open Philippians 4 and discover a better way: a life marked by steady joy and a reputation for gentleness that disarms cynicism and heals conversations. Joy here isn't tied to lucky breaks or perfect outcomes; it's a Spirit-formed conviction that God is worthy of worship in every season. Gentleness isn't weakness either. It's a practiced willingness to yield, to meet people halfway, and to use influence without crushing the bruised reed.We walk through Paul's rapid-fire commands and unpack how joy is birthed in the gospel, grown by the Holy Spirit, nourished by Scripture, and paradoxically deepened in trials. Then we turn to gentleness, a layered word that carries reasonableness, forbearance, and courtesy—exactly what our combative moment lacks. From traffic merges to tense meetings to unwanted sales calls, we trace everyday places where believers can trade point-scoring for peacemaking and show what grace sounds like under pressure.Everything centers on a short phrase with massive weight: the Lord is near. Hope looks forward to Christ's return, and presence steadies us right now. With that anchor, we can rejoice without props and answer discourtesy with calm. Expect practical handles, real stories, and a vision big enough for hard weeks: resolve to be joyful and pursue a reputation for gentleness. If you want to advance the gospel at home, online, and at work, you don't need a stage—you need a posture. Subscribe, share this with a friend who could use some quiet strength today, and leave a review to help others find the show.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

November 13 | Philippians 4:10-23 by Christ Covenant

Send JKO a Text Message Have you ever felt that twinge of pain on seeing a friend's Facebook highlight? That is the twinge of comparison and though it shows up sometimes as jealousy or envy, we are talking about that twinge that makes us wonder if you've been forgotten. This episode explores how comparison steals our peace and distorts our worth, and reminds us that our worth was written long before the timeline we see online. Nuggets of wisdom in this episode Comparison drains your joy. God doesn't measure your worth by milestones. Three spiritual practices to quiet comparison. Key Scriptures: 2 Corinthians 10:12, Psalm 139:16 Songs Don Moen - He Knows My Name Steve Green - He who began a good work in you - (Philippians 1:6) Support the show If Messy Can't Stop Her blesses or inspires you, please consider supporting it at supportmessycantstopher.buzzsprout.com. Thank you for being part of this journey. If you would love to share your story on the #MessyCantStopHer podcast, click here to let me know. Thank you so much for listening. Music Credit: https://indiefy.me/wanted-carter

What does it mean that the peace of God will guard your hearts and minds in Christ Jesus? What is the meaning of Philippians 4:7?

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped – Philippians 2:5-6

This was first published on our mobile App November 8, 2025.For Mid-Acts teachings and songs of grace, download our FREE App here: https://www.TruthTimeRadio.com/wttrLet us help you Rightly Divide the word of truth according to the dispensation of the grace of God, and watch the confusion disappear and the scriptures come alive!

Military life isn't just about the soldier who serves—it's about the family who serves alongside them. From surprise deployments to frequent moves and long separations, military families carry unique burdens that most civilians may never fully understand. In this week's heartfelt episode of the Raising Godly Girls Podcast, hosts Melissa Bearden and Natalie Ambrose invite listeners to pause and consider what it really means to live out the Gospel by serving the "homefront heroes" in our communities.  With Veterans Day fresh in our hearts, Melissa and Natalie open an honest conversation about how to support military families in both spiritual and practical ways. Drawing from John 15:13, they explore how Christ modeled the greatest act of love—laying down His life for His friends—and how believers can reflect that same sacrificial love toward those who sacrifice for our nation's freedom every day.  You'll hear personal reflections, stories from AHG Members connected to the military, and wisdom from American Heritage Girls Founder & Executive Director Emeritus Patti Garibay's Raising Godly Girls Minute. Together, these voices remind us that supporting military families isn't just patriotic—it's profoundly Biblical.  Whether through prayer, friendship, or hands-on service, this episode will inspire you and your daughter to become the hands and feet of Jesus to families who serve and sacrifice.  Three Things to Remember This Week  Extend Gospel compassion: Look for ways to connect with and encourage military families in your church or community—especially during seasons of deployment or transition.  Serve practically and prayerfully: Simple acts like helping with a household repair or offering childcare can lighten heavy burdens and reflect Christ's love in action.  Teach your daughter to honor sacrifice: Help her understand that service and freedom are gifts—reminding her that true freedom is found in Christ alone.    Scripture References in This Episode  John 15:13 – "Greater love has no one than this: to lay down one's life for one's friends."  Galatians 6:10 – "Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers."  Romans 12:10 – "Be devoted to one another in love. Honor one another above yourselves."  Philippians 2:4 – "Let each of you look not only to his own interests, but also to the interests of others."  Learn more about how American Heritage Girls honors our nation's heroes through programs like the U.S. Military Heroes Badge at americanheritagegirls.org.  Explore more Gospel-centered parenting resources at raisinggodlygirls.com.