Podcasts about Achan

Sometimes the battle isn't being lost because of what's happening around you, but because of what's happening inside you. In this message, Pastor Justin walks through Joshua 7 and the story of Achan to reveal how compromise can move from something we see, to something we want, to something we take, and eventually something we hide.

We often convince ourselves that our private choices only affect us, but Scripture tells a different story. Achan's decision impacted an entire community, revealing that sin never remains isolated. This week invites us to examine our own hearts and recognize how choosing our own way can keep us from experiencing all that God desires for us.

https://wels2.blob.core.windows.net/tmb-ehv/03-0804db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 04 Hosea 1 – 2 Hosea's Wife and Children Hosea 1 1 The word of the Lord that came to Hosea son of Be'eri, [1] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, the kings of Judah, and in the days of Jeroboam son of Joash, the king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go. Take for yourself an immoral wife and children produced by sexual immorality, [2] because the land has been committing flagrant immorality, turning away from the Lord.” 3 So he went and took Gomer daughter of Diblaim. She conceived and gave birth to a son for him. 4 The Lord said to him, “Name him Jezre'el, [3] because in a little while I will inflict punishment on the house of Jehu for the blood of Jezre'el. I will destroy the ruling power of the house of Israel. 5 In that day I will break the bow of Israel in the Valley of Jezre'el.” 6 She conceived again and gave birth to a daughter. The Lord said to him, “Name her Lo Ruhamah, [4] because I will no longer have compassion on the house of Israel. Indeed, I will certainly not forgive them. 7 But I will have compassion on the house of Judah. I will save them by the Lord their God. I will not save them by bow, sword, battle, horses, or horsemen.” [5] 8 Gomer weaned Lo Ruhamah. Then she conceived and gave birth to a son. 9 The Lord said, “Name him Lo Ammi, [6] because you are not my people, and I will not be the Lord for you.” [7] A Promise of Future Blessing 10 Nevertheless, the number of the people of Israel will be like the sand of the sea, which cannot be measured or counted. Then, in the place where they were told, “You are not my people,” they will be told, “You are children of the living God.” 11 The people of Judah and the people of Israel will be gathered together. They will appoint one head for themselves, and they will go up from the land, for the day of Jezre'el will be great. [8] Hosea 2 1 Say to your brothers, “My people,” [9] and to your sisters, “She has been shown mercy.” [10] Israel Rebuked, Punished, and Restored 2 Plead with [11] your mother!     Plead with her, because she is not my wife,     and I am not her husband.     Let her put away her sexual immorality from her presence     and her acts of adultery from between her breasts. 3 Otherwise, I will strip her naked     and expose her as she was on the day she was born.     I will make her like a wilderness.     I will cause her to be like a dry land.     I will cause her to die of thirst. 4 I will have no compassion on her children,     because they are children of promiscuity, 5 because their mother has been promiscuous. [12]     She who conceived them has acted shamefully.     She said, “I will chase after my lovers,         the ones who give me my food and my water,         my wool and my flax, my olive oil and my drinks.” 6 Therefore, this is what I will do:     I will block your [13] way with thorns.     I will build a wall against her,     so that she cannot find her paths. 7 She will chase after her lovers,     but she will not reach them.     She will seek them,     but she will not find them.     She will say, “I will go back to my first husband,     because then it was better for me than it is now.” 8 But she would not acknowledge that I gave her the grain, the new wine, and the fresh oil.     I gave her large amounts of silver and gold—her people used it for Baal! 9 That is why I will take back my grain during harvest time,     and my new wine in its season.     I will also take away my wool and my flax that were given to cover her nakedness. 10 Then I will expose her shameful nakedness in the sight of her lovers.     No one will deliver her from my hand. 11 I will put an end to all her celebration:     her pilgrimage festivals, [14] her monthly new moons, and her weekly Sabbaths—     all her appointed festivals. 12 I will devastate her vines and her fig trees,     about which she said, “These are the payment [15] that my lovers gave me.”     I will make them into a scrub forest,     and the wild animals will eat the crops. 13 I will punish her for the days with the Baals, on which she repeatedly offered incense to them.     She adorned herself with her rings [16] and her jewelry,     and then she chased after her lovers,     and she forgot me, declares the Lord. 14 But watch! I am going to court her.     I will bring her into the wilderness.     I will speak tenderly to her. 15 There I will give her vineyards back to her.     The Valley of Achor [17] will be a door of hope.     She will respond there as in the days of her youth,     as in the day she came up from the land of Egypt. 16 In that day, declares the Lord, this is what will take place:     You will call me “my husband.”     You will no longer call me “my master.” [18] 17 For I will remove the names of the Baals from her mouth.     She will no longer call them by their names. [19] 18 In that day I will make a covenant for the Israelites with the wild animals, with the birds of the sky and the things that creep on the ground.     I will break the bow and the sword.     I will abolish war from the land.     I will allow the people to lie down safely. [20] 19 I will pledge you to myself in marriage forever.     I will pledge you to myself in marriage—     with righteousness, justice, mercy, and compassion. 20 In faithfulness I will pledge you to myself in marriage,     and you will know the Lord. 21 In that day this is what will happen:     I will respond, declares the Lord.     I will respond to the heavens,     and they will respond to the earth. 22 The earth will respond to the grain, the new wine, and the fresh oil.     They will respond to Jezre'el. 23 I will sow her for myself in the land.     I will have compassion for Lo Ruhamah, [21]     and I will tell Lo Ammi, [22] “You are my people,”     and he will say, “You are my God!” Footnotes Hosea 1:1 The stop mark ′ indicates that Be'er – should be pronounced as two syllables. Hosea 1:2 Or prostitution. The Hebrew term includes paid prostitution, but it also includes promiscuous sexual immorality which is not done for money. It also includes sexual misconduct by perpetrators who pay their lovers instead of the other way around. Hosea 1:4 Jezre'el means God sows, and it is the name of both a valley and a city in Israel. Ahab and Jezebel murdered Naboth at the city of Jezre'e l, and Jehu destroyed the dynasty of Ahab there. Hosea 1:6 The Hebrew name Lo Ruhamah means no compassion or no pity. Hosea 1:7 Or charioteers Hosea 1:9 The Hebrew name Lo Ammi means not my people. Hosea 1:9 The Hebrew reads I am not I am for you, an allusion to the Lord's gracious name, I am. Hosea 1:11 English verses 1:10-11 are verses 2:1-2 in the Hebrew text. All the subsequent verse numbers in chapter 2 are two numbers lower in English than they are in Hebrew. Hosea 2:1 Hebrew Ammi Hosea 2:1 Hebrew Ruhamah Hosea 2:2 Or bring charges against. Also in the next line. Hosea 2:5 Or been a prostitute or acted like a prostitute Hosea 2:6 Your is the reading of the Hebrew. The Greek and Syriac read her. Hosea 2:11 That is, Passover, Pentecost, and Shelters Hosea 2:12 Or gifts Hosea 2:13 Either earrings or nose rings Hosea 2:15 Valley of Achor means Valley of Trouble. It refers to the location of the incident caused by Achan in Joshua 7. Hosea 2:16 Hebrew my baal Hosea 2:17 Or call on their names Hosea 2:18 Or securely Hosea 2:23 The Hebrew name Lo Ruhamah means no compassion. Hosea 2:23 The Hebrew name Lo Ammi means not my people. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Pastor Will Martin | Joshua 8Israel failed at Ai once — now Joshua leads them back, this time with a battle plan of ambush and deception that ends in victory. Pastor Will Martin traces the story, showing how God restores His people after sin is dealt with and fights for them when they walk in obedience.

Breaking the Spirit of Ganab August 2, 2026 Elwyn Johnston Exodus 20:15 Verse of the Week: “He who stole must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to give to him who has need.” Eph. 4:28 What does this commandment mean? “You shall not oppress your neighbor or rob him.” Leviticus 19:13 “rob” - gazal – to take by force “ganab” - “secretly taking something that isn't yours” “The city shall be accursed, it and all that is in it belongs to the Lord” Joshua 6:17 “as for you, only keep yourselves from the accursed things [the spoils of war], lest you make yourselves accursed” Joshua 6:18 “But the children of Israel committed a trespass in the accursed thing: for Achan…took of the accursed thing” Joshua 7:1 “accursed” – cherem – devoted thing We ganab when we… Take so we can get without giving Take credit for someone else's work or ideas Take without paying Take from our employer We ganab because there is… A lack of trust in God “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Proverbs 3:5 & 6 “lean” – shaan – to support one's self A lack of contentment “Make sure that your character is free from the love of money, being content with what you have. For He Himself has said, ‘I will never leave you nor forsake you.'” Hebrews 13:5 “I have learned to be content” Philippians 4:11 How do we combat the spirit of ganab? “He who stole must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to give to him who has need.” Ephesians 4:28 Be industrious Be generous “give” – metadidomi – to share something that belongs to you

Achan is a story in the Word of God dealing with the consequences of not being a doer of the Word.

Why is it so easy to compare our lives to everyone else's? The Tenth Commandment—"You shall not covet"—reveals that the greatest battle often isn't what we do, but what we desire. In the final message of the Thou Shalt Live series, we explore how comparison, envy, and constantly wanting more quietly rob us of peace. Through the story of Achan, the teaching of the Apostle Paul, and the example of Jesus, we discover that true freedom isn't found in getting everything we want—it's found in learning contentment in Christ. If you've ever felt like you're behind, not enough, or always chasing the next thing, this message is for you.

The Pirates of our Times   Huge! This Changes Everything! Secrets Revealed! The Real Reason… ALL CAPS! What You're Not Supposed to Know About… Something That Shouldn't Exist… See Recipe in Comments Below[1]     Is this what it takes to get our attention now?   You would think so. When we search through YouTube looking for a favorite news outlet, we now slog through sensationalist titles and AI-generated title pages that entice us to view by showing extreme emotions: anger, fear, distress, shock.   Not comforting, is it?   It's a weekly challenge for me when I try to choose a graphic that authentically represents the content of the teaching. At some point I think we have to admit that no matter how intriguing the title or graphic, mostly the same people will read and the same people will delete. Probably at most, an especially intriguing title will cause a tiny percentage of people to open an email who normally delete it. We are becoming more wise…or perhaps fatigued…with sensationalist content.   The ability of AI[2] to offer us not just curated viewing, shopping, music, or social media posts, but to communicate with us like an actual person in Customer Service chats or Chat GPT, creates an illusion of an interested and caring person we know. How cool is it that YouTube lets me know when a new beading or archaeology video is released?   Honestly, though, it's digital machinery that has been fed immeasurable amounts of data. As I found out last week, it's also been fed pirated books (Creation Gospel workbooks!) and videos (Creation Gospel videos!). The AI in turn cheerfully offers the information free to seekers.   There was a foreshadowing of this back in 2003 when we first went online with www.israelnet.tv, offering teaching programs from some of the best-known Messianic teachers of the day. Our tech guy contacted us and said he was watching someone download multiple programs simultaneously in real time. This was in spite of clear copyright cautions. We only had permission from the teachers to stream to our audience, not to re-distribute the programs for personal use.   With a little bit of investigative work, we tracked down the email address of the pirate. My burning question was, what kind of person steals Bible teaching? There's much more lucrative content out there. Bible teaching? Really?   I sent the faceless Torah pirate an email, and kindly but firmly explained that we knew he was downloading copyrighted programs. I also explained that we did not have permission to distribute the material randomly; we were only licensed for the specific use on Israelnet.   Instead of an apology, the pirate went into the old trope: The Bible doesn't belong to anyone. It's free. Bible teaching should be free.   Pretext.   Aaargh, matey!   Sure the Bible is free. They're in the top drawer of any hotel nightstand. An institution known as the Gideons gives away free Bibles. Most people have an extra copy they'd be happy to give away. But there was a reason Yeshua chose one of the disciples to carry the donation money bag.   Even though Yeshua was quite handy with multiplying loaves and fishes, they had to eat.   Relying on miracles instead of working is not the Scriptural example. Miracles are for when we reach the limit of human skill, access, or knowledge.   In my reply to the gentleman pirate, I agreed that the Bible is free. In fact, our Creation Gospel programs and workbook royalties are designated to support Torah-based orphanages, not pay salaries. My husband and I had full time jobs, so we didn't rely on donations to pay the grocery bill or car payment. We donated our time and money. Other teachers, however, were full time ministers. They needed the income to support their ministries and families.   Not being as handy with loaves and fishes as Yeshua, they had to eat.   At the least, if this gentleman wanted to re-distribute the teachers' programs, then he should obtain permission like Israelnet did. He should explain why the costs the teachers incurred, such as travel, studio, equipment, utility bills, (our streaming T-1 line back then was $1000 per month!), software, etc., was okay for him to remove from their pockets because he knew better than they did to whom their teaching and production work should be disseminated.   So in our times, AI developers are free to redistribute all the intellectual property it can consume, even apologizing for not listing everything due to “copyright rules.” It's like nodding and saying “no” at the same time.   It's not something we'll change, however. In fact, it's so incorporated into our daily activities that it's probably impossible to disconnect unless we go off-grid. We're being sluiced down that funnel faster and faster. The current Western trend toward socialism and communism is a symptom. The pirate's reasoning that all Biblical content should be free is rapidly expanding. We feel entitled to confiscate anyone else's hard work because it's the “moral” thing to do. Share. Lift up the downtrodden. Love your neighbor.   Sometimes we feign asking permission by passing onerous laws to tax and take property. Others simply take without permission and know that the wealth from it will more than equip them to face their accusers in court by the time it makes it that far. The ultimate settlement is calculated as the cost of doing pirated business. The Author's Guild reports that the median annual income from book sales is just $15,000 for full-time authors. We're not all John Grisham. The authors are never going to recover the income they've lost to pirates and AI even when the case makes it to court.   Yes, I agree. Love your neighbor as yourself.   But what about “Thou shalt not steal”? That's in the Bible, too.   Pretext.   Yes, that's what the Torah calls it.   A pretext is when we make up a reason to conceal the actual reason we do or don't do something. Pretext tends to spread like wildfire. We'd all like to avoid confronting our own fears, failures, laziness, aggressiveness, greed, or apathy if someone can come up with a pretext that sounds way better than “my fear,” “my laziness,” “my aggressiveness,” or “my greed.”   Numbers 11:1-6 is an example of a pretext:   “Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp… The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, “Who will give us meat to eat? We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.”   The fire started with a taste for free meat and fish. This was the pretext. They even invented facts to go with the pretext: we ate free fish in Egypt; we have no appetite.   The opposite was true. The fish wasn't free in Egypt. Even the straw for the bricks they had to find for themselves. They did, too, have an appetite. The ignoramuses even listed all the things they were craving.   The manna, the Word of Heaven was not tasty enough for their uncontrolled, greedy appetites.   It helps to know what preceded the complaining. For the first time, the organized camp moved with the Tabernacle, following the Ark of the Covenant and expected to give feet to the commandments they'd learned:   “So they moved out for the first time according to the commandment of the LORD through Moses.” (Nu 10:13)   The Israelites had entered a new stage of responsibility in their walk to the Promised Land. No longer newly-saved milk-dependent babes in the wilderness, they had multiple commandments in which to walk. They were now organized by camp, directed by leadership. There was no map to their journey, only the Ark that traveled ahead looking for the place for them to rest.   When we don't know exactly what lies ahead, we often look back. What we see when we look back takes on a glory and sheen that it never had when we were living it. Truth be told, we were miserable. But those reconstructed memories and invented facts make great pretexts.   Our present challenge is more than just leaking away of intellectual property or orphanage funds through pretexts or outright theft. Like I said, we won't stop this flood until Yeshua returns. There's no way to separate out an answer on a search engine that was stolen versus one that was taken from an open source. Our present challenge is more than just clickbaiting viewers or listeners to read, watch, or listen to a program when they have thousands of choices each day.   Let's put the two together.   We are in a transition period. We hear the footsteps of Messiah. We also know that the period just preceding his return is one of chaos, turmoil, war, weather phenomena, family conflict, rebellion, and mass confusion.   In the middle of this, a remnant is called out of that darkness in the “wilderness of the peoples.” What we feel as tribulation is really just a test. Tribulation is for the unrepentant. Yet, we, too, become scared, nervous, anxious, and angry. We're not sure we know how to follow the Ark. Organization? The Beast uses those! Help!   Yes, the Beast is full of cravings and greedy desires. He does use organizations to clickbait and entice us, to offer us any pretext for complaining about the journey. To overwhelm us with “free” choices: Cucumbers? Fish? Melons? Garlic? Onions? Pick me! Pick me! I love free!   All our choices do cost something no matter the pretext or the truth of the Word. The only free thing is our salvation. After that is a wilderness journey of learning, and each lesson costs us some effort. And unlike the wilderness of the first Exodus, this Greater Exodus doesn't come with a visible Moses or a leadership appointed by him. This is a bit scarier because it's more than a bit greater than the first one! (Je 16:14-15; 23:7-8; Is 43:16-19)   You know what? I used AI to look up those verses faster than I could on Logos. I don't think AI is the Beast. It's a tool, but we need to know how to and how not to use it, just like we need to know how to use and not use the organizations to which we belong or which we use. We don't put faith in government, medicine, recreation, education, or any other system. We use them, but they will ultimately fail…repeatedly. They are tools, but they are not the Kingdom. We must recognize where they fail and use them wisely where they are honest and successful.   While the wicked and lukewarm world with no clear direction enters this stage of confusion that precedes the Kingdom, knowing only an indiscriminate throwing off of every yoke, we are to walk with clarity. Training in the Word equips us, calms us, balances us.   This is why I know that trying to find the most enticing graphic or clickbait title is not going to get lots more people to open a newsletter. In fact, statistics tell me that fewer than 50% even open the weekly email.   People are weary and wary. When they do open those links that imply they HOLD THE NEXT GREATEST SECRET CONSPIRACY, they already anticipate that it will under-deliver.  They know we're overrun with the pirates of our time. It's kind of like those sea monkeys I ordered from the back of a comic book when I was seven years old. I still have no idea what that cloudy mess was, but the ads made me think something alive, mysterious, and fascinating could be had for the cost of postage and few bucks.   And I get it.   I, too, have to search for ways to promote books like Scorpions Ascent or a conference, to politely ask the readers or viewers for a minute or two to consider whether the book or event is a good fit for them. I don't want to be a time pirate, yet on the other hand, if we don't do something to attract the eye, the message is shouted down by edgier content producers. At what point do we become a time pirate? These are wilderness dilemmas, but Yeshua goes ahead of us so we won't get lost.   My prayer is that we are quietly growing a trained remnant that doesn't need superlatives, all caps, world-shaking prophecy insights, and carnival ride doctrines. They are faithfully collecting tasty manna in the Torah portions each week. They don't need pretexts to justify their lust for the doctrinal carnival rides because they are not afraid of walking in the chaos Scripture warned us would accompany the period before Yeshua's return.   AI can only appear to know you by your first name. It cannot know you at all. It is data programmed to identify your habits captured either legally or illegally by analyzing your keystrokes, questions, searches, and preferences. The upside is a quick search for a simple, non-life-changing question. The downside is that from now until Yeshua comes, we will not likely know for sure what images or voices are real. Oh yeah, that's in the Bible, too.   A minister of pretext doesn't really know you, either. He or she knows human fears, greed, cravings, laziness…even the good desire to do righteous things for your neighbor. The minister of pretext's bait draws out the “rabble,” sharing confusion and darkness because they feed one another half-truths that become whole lies. In the end, it consumes them together. It doesn't bear the fruit of righteous things. He's a pirate who baits our scroll…em…scrolling time.   As we navigate this greater exodus, let us deliver what the apostles of Yeshua delivered and what Moses and the leaders in the wilderness delivered. Truth. Truth still matters.   A human being doing the honest work of the Kingdom can hold truth and the good of others at the same time. It can give without stealing. Truth can be firmly upheld without being unkind. It can make manna tastier than anything from The French Laundry.   That is something the world desperately needs right now. Real human beings unafraid of the giants, robots, and raging, confused nutters. Strong, yet gentle messengers of Yeshua aren't driven by their own fears, but by the good news promises of the gospel. They may not remember where you shopped online six months ago or that you like loom beading videos, but they know you are the Father’s treasured possession. This kind of knowing becomes a comfort to others:   For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. (1 Th 2:3-8)   Isn't this a great passage Paul wrote to comfort the Thessalonians? These are words of relationship, not something Paul asked AI to write for him. Even back then, the recipient of a letter could sniff out a genuine letter from AI. A pastor who loves the flock is a gift from above AI will never duplicate.   This Shabbat is “Shabbat Nachamu,” the Shabbat of Comfort that follows the fast of Tisha B'Av. The readings for the weeks following are also comforts that the destructions will someday come to an end, and the hard work of walking through the chaos and confusion of the wilderness will come to an end.   The great thing about the Ark seeking out a resting place for the Israelites three days' journey ahead of them in the wilderness? It is said that its cloud lifted up the low places, leveled the high places, and killed the scorpions and snakes in their path. It shaded them from the heat or cold. The journey was nothing to be afraid of, nothing  for which they needed to collect pretexts beforehand for failures. They were being afforded the comforts they would need even through the challenges of the journey.   It was those on the fringes the cloud had expelled for complaining who were consumed by the fire. It's way bumpier and hotter out there where the cover of the clouds of glory is thin. The Presence of the Father can also sniff out a reluctant traveler on this journey. Leave the pretexts out there in the fire with the pirates, and report to your place in the cloud.   Complaining is the opposite of comforting. Complaining is the opposite of comforting. Complaining is the opposite of comforting.   “'Comfort, O comfort My people,' says your God. ‘Speak kindly to Jerusalem; and call out to her, that her warfare has ended, that her iniquity has been removed, that she has received of the LORD'S hand double for all her sins.'A voice is calling, ‘Clear the way for the LORD in the wilderness; make smooth in the desert a highway for our God. Let every valley be lifted up and every mountain and hill be made low; and let the rough ground become a plain, and the rugged terrain a broad valley; then the glory of the LORD will be revealed, and all flesh will see it together;' for the mouth of the LORD has spoken.” (Is 40:1-5)     [1] The recipe in Comments will be a link that ka-chings the content provider's account and takes you to a “recipe page” that buries the recipe within dozens of ads. Clickbait. [2] Fun Hebrew/English Coincidence Fact: The first AI pirate: in Hebrew: ?????, Ai means “heap of ruins.” It was a Canaanite city located just east of Bethel. It was the site of a major battle in the Book of Joshua. At first, the Israelites were defeated because a warrior named Achan (“troubling, troubler”) took treasure and hid it. After Achan was put to death, Joshua led a successful military ambush to capture and destroy the city. Pirates of Ai are in a heap of trouble. Please SUBSCRIBE to our newsletter to get new teachings.

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Great message from the KJV Bible!

Pastor Will MartinAn Unfair Act | Joshua 7One man's hidden sin brings defeat to an entire nation. Pastor Will Martin walks through the story of Achan's sin at Ai, showing how sin in the camp — even sin we think is private — has communal consequences, and why God's people must deal decisively with what's hidden among them.

Dan Duval continues his discussion on "regions of captivity," explaining that severe trauma can fragment a person's soul into dissociated parts that become spiritually imprisoned through occult practices. He describes these soul fragments as being held in symbolic or spiritual prisons such as "glass jars" under the control of sorcerers, but also other things such as jewelry and heirlooms.To support this teaching, he references several biblical passages, including Psalm 7, Job 19, Psalm 23, Revelation 18:13, Ezekiel 13, and Joshua 7. He interprets these scriptures as describing soul tearing and restoration, Babylon's trade in souls, witches "hunting souls" and sending them along spiritual trade routes, and the dangers associated with cursed objects.Duval also shares a deliverance case involving a family heirloom ring. According to his account, parts of a person's soul had been ritually sealed into the ring through the use of blood rituals, incantations, demonic entities, and sacred geometry. He states that prayer in Jesus' name brought freedom and restoration.He concludes by warning that certain objects including jewelry, artifacts, and weapons can be ritually charged or cursed through occult practices. He uses Achan's story in Joshua 7 as a biblical example and directs listeners to deliverance resources available through his ministry for those seeking further help.

Here Comes TroubleWhat we hide becomes trouble, but what we confess can become hope.In Joshua 7, Achan buried what should have been surrendered—and what was hidden in his tent eventually came to light. This message explores the danger of concealed sin, the freedom found in confession, and the grace Jesus offers to make us right with God.Freedom Starts Here:• Name it – Be honest about what's hiding in the dark.• Bring it to God – His light exposes, but His grace restores.• Tell the right person – Healing grows in trusted community.• Remove access – Starve what keeps pulling you back.• Make it right – Repentance is more than regret; it's a new direction.What is buried in your tent?

Brown Peterson

Uncover the tragic tale of Achan's greed and learn why true treasures lie in the spiritual riches we build with God.In this episode of the Jesus Podcast, we delve into the teachings of storing treasures in heaven rather than on earth, illustrating the dangers of greed through the story of Achan. As Jesus speaks about the importance of spiritual wealth, we are reminded of the eternal value of our devotion and actions.Today's Bible verse is Matthew 6:21, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

IntroductionIf there's one passage that makes American Christians squirm a little, it's this one. "Held everything in common"? "No needy person among them?” Sell the house, sell the land, drop it at the apostles' feet? Our first instinct is to wonder if private property itself is the problem. It certainly appears to be the case, considering that Ananias and Sapphira drop dead after deceiving the apostles about their land sale. Why is it such a big deal that they did not give the whole amount to the apostles?Sharing BurdensThe apostles had just prayed for boldness, and Luke shows us that prayer answered as they give the testimony of Christ's resurrection. This leads the community to also seek to share one another's burdens. The Jerusalem church was poor. Scripture tells us that the church was poor. The widows live on the church (Acts 6),Paul explicitly calls attention to the poverty of the Jerusalem church (Romans 15). Paul lays out the procedure and defense of the offering for the Jerusalem church (1 Corinthians 16). So when Luke says there was "no needy person among them," he is summarizing how well the church joins together to bear one another's burdens. Acts tells us how they did this: Christians sold land and houses and laid the proceeds at the apostles' feet. This is a demonstration of submission. The Apostles would distribute the funds as needed by individuals. Barnabas, literally meaning “son of a prophet”, but Luke names him "son of encouragement.” This tells us that the word of God is encouragement. Barnabas is a Levite who technically should not own land under the old case laws, and yet he does, and he's never rebuked for it. This is puzzling: is it okay for a priest to own land if he gives it to the church? Does this mean that the call for Christians is not to have private property? Being a BurdenAnanias (grace of the Lord) and Sapphira (beautiful) enter the scene. Unfortunately, they do not live up to their names. They sell land, keep back part of the proceeds, and present their offering as if it were the whole. Peter's word for what they did is "pilfered.” This is a word that Luke borrows from Joshua 7 with the Achan story. Achan stole from the Lord, and so Luke is drawing the correlation to this couple in the context of the church. It is important to understand that this is not something they did as an absent-minded oversight. Acts 5:2 makes it very clear that they conspired together as a couple. We might think that the problem is that they wanted private property. However, Peter is explicit in verse 4: the land was theirs; they were never obligated to sell it, and even after selling it, the money was still theirs to keep or give as they chose. This tells us that the gifts were still voluntary, but people gave generously to share one another's burdens. So, the sin was not withholding money. It was staging a performance to gain a better place in the community. They are pretending to give everything for the praise of the church. They want to have a prestigious place in the community rather than seeking to serve their fellow Christians. Peter calls attention to the heinousness of this sin, “Why has Satan filled your heart?” We might think that Peter is a hypocrite in asking this question. Christ himself says to Peter, “Get behind me, Satan!” However, Peter knows that one cannot blame satan. He knows that Ananias could have and should have stood up to Satan. However, his desire to be significant in the community without Christ is his downfall. The devil did not make him do it, but he did it himself. So, Peter is not condemning them for having land. He's exposing a heart that wanted to look sacrificial without actually being sacrificial. They lie to the Holy Spirit as they deceive the church. They use the church to prop themselves up rather than being used by the church. ConclusionIs it wrong to own private property? Is that why this couple dies? No! Scripture elsewhere defends both generosity and private land ownership, and this passage does too, if we read it honestly. We are reminded that Christians may have to radically share one another's burdens. Some might ask if Ananias and Saphira are in heaven? This is the wrong question, isn't it? This is a question that distracts us from the real issue: where do we find our significance? We are called to find it in Christ. This narrative reminds us that God is not pleased when people come into his community and use his community for their self-promotion and advancement. God does not praise those who exploit others for their own advancement. God cares about the poor, the widow, and those who are unjustly treated in this age. The severity of God's judgment here isn't really about money at all. No, it's a warning not to play games with the Lord, not to use the church's generosity as a stage for our own significance. This whole account only makes sense in light of Philippians 2. How does Christ care for the sinful and exploited? He does more than just share their burdens, but he emptied himself of significance so that the sinful and broken can have life in him. This church is emulating Christ's model as they voluntarily share one another's burdens for the glory of Christ. No, God is not greedy! In fact, he is abundantly generous. May his generosity impact our desire to share one another's burdens.

What if your greatest spiritual danger isn't before your breakthrough but after it? This week, we continue our Forged in the Fight series by looking at Joshua 6–7 and the story of Achan. Israel experienced one of the greatest victories in Scripture when the walls of Jericho fell, but hidden compromise turned that victory into defeat. We explore how comfort can convince us the fight is over, how what looks like a reward can actually be bait, and why old habits continue to follow us when we refuse to put them to death. God didn't just want Israel to win a battle, He wanted them to win the war. The same is true for us today. Don't let yesterday's breakthrough become tomorrow's trap.

Jericho fell without Israel ever lifting a weapon. So why does tiny, insignificant Ai suddenly defeat them? In week 5 of our Uncharted series through the book of Joshua, Cory unpacks one of the most sobering chapters in the whole book — the story of Achan, hidden sin, and a nation that has to learn the hard way that God will not bless compromise.One man's secret sin in a tent. Thirty-six lives lost. And a truth that cuts against everything our culture tells us: private sin has public consequences.This message walks through the pattern sin always follows — see, want, take, hide — and asks a question worth sitting with: is there anything hidden in your life right now that's quietly costing you God's best? But this isn't a message meant to shame you. It's a message about what happens the moment hidden things come into the light: confession isn't the end of the story, it's the doorway back into the blessing that was there all along.

When Israel conquered Jericho, God commanded them not to take any of the spoil of the city--it was all to be devoted to God. But a certain Israelite named Achan stole from the devoted things, and as a result, Israel lost their next battle, and they were forced to reckon with the sinful man among them. In today's message, Pastor John teaches from Joshua 7 how Achan's response to his own sin models for us what not to do when we have sinned.

Teaching by Josh ClarkWeek 3: The Ban and the Blessing (Ch 6-8)1. Divine JudgmentRhetoric of Herem (“the ban” / “total destruction”)HyperboleDeut 7:1-4 Merisms- a rhetorical and literary device in which the whole is represented through contrasting and opposite parts. Josh 6:21God is just and has every right to execute judgment on sinExodus 34:5-6The most quoted OT text within the OTHighlights God's Justice and His Mercy2. Jericho (Ch 6)V. 16-25  V. 16 They are to shout because God had given them the cityThere must be a complete trust in God for the Israelites to have victory. V. 18-19 Keep these verses in mind as we go into chapter 7V. 22 & 25 Rahab is referred to as the prostitute to show how unsuitable her deliverance may seem. 3. Achan (Ch 7)V. 2 - 9V. 1  Just as soon as they make it into the promised land they sin. V. 5 “And the hearts of the people melted and became as water.”The Israelites are responding the way the Canaanites have (Josh 2:9, 11; 5:1). V. 6-9 Joshua intercedes for the peopleJoshua does not know that there is sin in the campV. 9 Joshua appeals to God's name and reputationV. 10-26V. 11 “Israel has sinned”One man's sin affects the entire nation. Achan's sin leads to the death of 36 men (7:5) and his entire family (7:24)V. 12 “I will be with you no more” Israel is devoted to destructionV. 21 “Saw”, “Beautiful” (good), “coveted” (desired), “took” Gen 3:6Just as Achan's treasure is in the ground, so Achan goes into the ground. Being an Israelite alone does not preserve you from herem. V. 24 Valley of Achor (Valley of Trouble) Isaiah 65:10; Hosea 2:14 4. Ai (Ch 8:1-29)V. 1-2 V. 1 “Do not fear and do not be dismayed” - “be strong and courageous” of chapter 1V. 2 “Only its spoil and its livestock you shall take as plunder for yourselves.”(Compare Josh 6:18-19)“Lay an ambush against the city, behind it.”God is the one who is commanding the Israelites. V. 3-29V. 3-13 Joshua prepares for the ambushV. 14-17 The armies of Bethel and Ai respondV. 18 God Commands Joshua to stretch out his javelinV. 19-27 The Ai-Bethel army is defeatedV. 28-29 The memorial of AiAi burned; The king of Ai is hung on a tree (Deut 21:22-23)A heap of stones piled over his body (compare Josh 4:1-10,19-2; 7:24-26)5. Covenant Renewal (Ch 8:30-35)V. 30-35V. 30-31 “just as Moses the servant of the Lord had commanded the people of Israel, as it is written in the Book of the Law of Moses”Deut 27-28Gerizim = blessing; Ebal = curse Curses shall be read by the Levites and all the people say “Amen”6. Christ ConnectionLife is found within the boundaries of God's Word. Israel and Rahab experience blessing through obedienceJericho, Achan, and Ai experience judgment because they reject God's WordJesus came as the perfectly obedient Son who remained faithful where Adam, Israel, Achan, and we have failedThe King of Ai was hung on a tree as a sign of God's curse (Josh. 8:29; Deut. 21:22–23); Jesus, though innocent, was hung on a tree and became a curse for us, redeeming us from the curse we deserved (Gal. 3:13)In Christ, the place of judgment becomes a place of mercy, and those who deserve the curse receive the blessing of lifehttps://www.youtube.com/watch?v=ssP-wQv2v5g&feature=youtu.behttps://www.thegospelcoalition.org/article/god-guilty-genocide/

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Chapel Library edition with Study Questions. How solemn is this fact: nothing can be concealed from God! "For I know the things that come into your mind, every one of them" (Eze 11:5). Though He be invisible to us, we are not so to Him. Neither the darkness of night, the closest curtains, nor the deepest dungeon can hide any sinner from the eyes of Omniscience. The trees of the garden were not able to conceal our first parents. No human eye beheld Cain murder his brother, but his Maker witnessed his crime. Sarah might laugh derisively in the seclusion of her tent, yet was it heard by Jehovah. Achan stole a wedge of gold and carefully hid it in the earth, but God brought it to light. David was at much pains to cover up his wickedness, but ere long the all- seeing God sent one of His servants to say to him, "Thou art the man"! And to writer and reader is also said, "Be sure your sin will find you out" (Num 32:23).

The Chapel Library edition with Study Questions. How solemn is this fact: nothing can be concealed from God! "For I know the things that come into your mind, every one of them" (Eze 11:5). Though He be invisible to us, we are not so to Him. Neither the darkness of night, the closest curtains, nor the deepest dungeon can hide any sinner from the eyes of Omniscience. The trees of the garden were not able to conceal our first parents. No human eye beheld Cain murder his brother, but his Maker witnessed his crime. Sarah might laugh derisively in the seclusion of her tent, yet was it heard by Jehovah. Achan stole a wedge of gold and carefully hid it in the earth, but God brought it to light. David was at much pains to cover up his wickedness, but ere long the all- seeing God sent one of His servants to say to him, "Thou art the man"! And to writer and reader is also said, "Be sure your sin will find you out" (Num 32:23).

DescriptionMany people believe their private sin only affects themselves.In this powerful sermon, Pastor Wayman Mitchell examines the story of Achan in Joshua 7 and exposes one of the greatest deceptions of sin. Secret sin never stays secret. It weakens individuals, damages families, affects churches, and hinders God's purposes.Discover why Israel lost the battle of Ai, what the Bible teaches about God's judgment and mercy, and why repentance remains the key to restoration.PREMIUM SUBSCRIPTION for WORLD EVANGELISM:• NO ADS, Early releases, Full-Length Testimony Tuesdays⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZChapters00:00 Introduction: The Danger of Secret Sin02:23 Why Israel Lost at Ai04:00 Sin Is Aggressive and Wants Control06:20 God Designed Believers for Victory08:42 Entertainment vs Real Christianity11:05 The Corporate Nature of Sin13:30 Why Your Sin Affects Others17:40 God's Judgment Is Certain23:18 Ananias and Sapphira's Warning27:20 Mercy, Repentance, and Today's OpportunityShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

This week we continue our look at the Book of Joshua covering chapters 7 and 8 looking at the sin of Achan and the conquering of AI.

In this episode, we're walking through Joshua 7–9, and honestly, these chapters move through a lot of familiar ground in the life of faith—victory, failure, confusion, and then restoration. Israel comes off the high of Jericho and immediately runs into a hard moment at Ai. Achan's hidden sin brings unexpected defeat, and Joshua is left asking some very real questions about what just happened and why things fell apart so quickly. But the story doesn't stay there. In Joshua 8, God speaks again with those familiar words—"do not be afraid or discouraged"—and brings Israel back into step with Him. What follows is a reset of sorts: obedience, clarity, and a renewed commitment to God's covenant as the people gather between Mount Ebal and Mount Gerizim to re-center their lives around Him. Then in Joshua 9, the tone shifts again. The Gibeonites show up—not with weapons, but with a story and a plan. They deceive Israel into making a covenant, and suddenly Joshua is dealing with the fallout of a decision made without asking God first. It's messy, complicated, and honestly very human. And through all of it, one theme keeps surfacing: God is still leading. Even when His people stumble, miss things, or get it wrong, He keeps working with them and moving His promises forward. So if you've ever wondered what faith looks like in the middle of failure, confusion, or second chances—this section of Joshua has a lot to say. Oh, my OOBTers, please don't miss this one—I promise you're going to want to hear it! For the full episode show notes, please go to https://mfahring.com/joshua-7-9/

Contentment is more than having enough. It is the deep peace that comes from trusting God, even when life feels uncertain. In this message, we look at the story of Jericho, Rahab, and Achan to discover how God's mercy, guidance, and grace lead us to lasting contentment.When the Israelites stood before the impossible walls of Jericho, God already had a plan. He used an unlikely person named Rahab and showed that no one is beyond His reach. The same God who made a way for them is still working in situations that seem impossible today.At the same time, the story of Achan reminds us that hidden sin robs us of peace. What promises happiness often leaves us restless, burdened, and distant from God. True contentment cannot grow where sin remains unconfessed.The good news is that failure is never the end of the story. Through Jesus, there is mercy, forgiveness, and restoration. When we bring our struggles to Him, He gives us the strength to overcome, the grace to begin again, and the joy that comes from living in close fellowship with Him.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://www.x.com/LifeRockChurch

5/27/2026 - Wed PM

Why such a harsh punishment for Achan, and what does this tragic event have to do with my life in Christ? Check out this podcast for that and more as we continue our study of “Christianity in Joshua”!

God's priority is transformation, not immediate relief from our struggles. The Israelites experienced miraculous victories at Jericho through obedience, but when disobedience entered through Achan's sin, miracles became rare and struggles increased. God allowed these difficulties not as punishment, but as tests to see if His people would choose obedience and heart transformation. Jesus exemplified perfect obedience even through suffering, and His obedience becomes our righteousness. Rather than seeking quick fixes or someone to blame for our struggles, we should ask how God wants to transform our character through these circumstances.

Moses could get Israel to the Promised Land, but he couldn't get them in. To cross the Jordan, Israel needed a new leader with a familiar name: Joshua. Discover why the transition from the Law to Grace is the only way to claim your divine inheritance. Summary: In this episode, we study the Book of Joshua. We move beyond the battles and the trumpets to find the deep spiritual transformation required to stop wandering and start inheriting. Filling the Shoes of a Giant: We analyze the transition from Moses to Joshua—and from Peter to Jesus—exploring how God stays with the successor just as He was with the predecessor. Crossing the Jordan: We look at the "dry ground" miracle at the Jordan River and how the priests had to step into the water before it parted. Strange Strategies: We discuss the "foolish" tactics used at Jericho. Why does God ask us to do small and simple things—like family prayer or scripture study—that seem unrelated to the "walls" we are trying to bring down? The Valley of Achor: We look at the cautionary tale of Achan and how "one man's sin" can affect an entire community, and how God turns our "valleys of trouble" into "doors of hope." Choose You This Day: We conclude with Joshua's final plea at Shechem. We learn that our obedience lasts only as long as our memory, and why we must choose—every single day—whom we will serve. Call-to-Action: Joshua told the people that the stones of the altar had "heard" their promises. What "witnesses" have you set up in your life to remind you of your covenants? Share your thoughts in the comments! To keep your faith "Unshaken" as we enter the era of the Judges, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 5:31 Joshua, filling shoes 16:37 Preparing for the Promised Land 34:05 Rahab in Jericho 53:34 Crossing the Jordan River 1:08:02 Magnifying, Memorializing, and Renewing Covenants 1:30:19 The Battle of Jericho 1:46:45 Achan the Accursed 2:19:53 The Battle of Ai 2:25:42 The Gibeonites' Trick 2:37:11 God Fighting Battles & Lengthening Days 2:53:11 The Conquest Continues & Caleb Stakes a Claim 3:10:28 Inheritances in Israel 3:30:15 Mainstream & Margin, Exceptions & Rules 4:12:59 Conclusion

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Merle Wiseman from Hillsboro, MO. Thanks for your partnership in Project23. Listen to our text today, Hosea 2:14-17: "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. "And in that day, declares the Lord, you will call me 'My Husband,' and no longer will you call me 'My Baal.' For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. — Hosea 2:14-17 Right when you expect judgment to continue… God changes tone. "Therefore… I will allure her." After exposing Israel's spiritual adultery, God does something unexpected. He pursues her. "I will bring her into the wilderness and speak tenderly to her." The wilderness is where God often rebuilds his people. Israel learned dependence there after leaving Egypt. Moses encountered God there. Elijah heard God there. The wilderness strips away distractions. It removes false securities. It exposes what you actually trust. And that is exactly where God takes Israel again. Then comes a surprising promise: "I will make the Valley of Achor a door of hope." The Valley of Achor was one of the darkest moments in Israel's early history. After the fall of Jericho, a man named Achan secretly stole devoted treasures. Because of his hidden sin, Israel suffered defeat and judgment until the sin was exposed and dealt with (Joshua 7:24–26). The place where Israel once experienced trouble and discipline became known as the Valley of Achor. And now God says something remarkable. That same place of failure… That same place of judgment… That same place will become a door of hope. This is how God works. He redeems what once represented rebellion. He restores what was broken. Then comes the deeper promise: "You will call me 'My Husband,' and no longer will you call me 'My Baal.'" Baal meant "master." It reflected a distant, transactional relationship. But God wants something different. He wants covenant love. Not religious duty. Not surface-level loyalty. Real devotion. And this is where the passage confronts you. If God is allowing a wilderness season in your life—loss, disruption, correction, exposure—you may assume something has gone wrong. But sometimes God brings you into the wilderness because he is calling you back. He removes the idols. He exposes the compromises. He strips away the things you trust more than him. Not to destroy you. But to restore you. So if you find yourself in a difficult season right now. If God is closing doors… he might be using it to open a door of hope. Your wilderness is often where God rebuilds the hearts that wandered. DO THIS: Identify one difficult area in your life right now and ask God how he might be using it to draw you closer to him. ASK THIS: Where have you seen God turn past failures into future hope? What "wilderness seasons" has God used in Scripture to shape his people? What might God be trying to reveal or rebuild in your life right now? PRAY THIS: Father, help me trust you even in the wilderness. Turn my places of trouble into doors of hope and draw my heart back to you. Amen. PLAY THIS: "Returning"

Old Testament Sermons / Speaker:Berry Kercheville Becoming “Good for Nothing” Jeremiah 13 Introduction: Illustrations are quite common in prophetical writings and especially in Jeremiah. When God gives these pictures it forces us to more plainly see our own present condition in his sight. Therefore, God gives us a photograph of how we appear to him when we do not live to glorify him. Chapter 13 gives us two vivid illustrations of how God sees Israel and therefore and warning to us. The Loincloth and Jars Filled with Wine, 13:1-14 The story: Jeremiah is commanded to purchase a loincloth, take it to the Euphrates (or Perath, NET, NIV, about three and a half miles from Anathoth), and bury it, then come back and get it. But when he retrieves it, it is ruined, “good for nothing.”  The “loin cloth”— “A short skirt bound tightly around the waist and reaching some way down the thighs.” Linen would the fabric used by the priests (Leviticus 16:4) and likely was worn as an undergarment based on the analogy God used.  The symbol of the loincloth is given in verse 11. Just as the loincloth would cling closely to a man's body so it was God's intention that his people cling closely to him and become “a people, a name, a praise, and a glory” to God. Is this the way you see your relationship with God?  Notice the word “cling.” This is the same as Genesis 2:24—“a man shall leave his father and mother and cling to his wife.” God is not a casual partnership, or something we do when it is convenient, or a part time effort. It should be evident in every moment of our lives that we are clinging to him. But they refused to listen and therefore they would become to God like the loin cloth, “good for nothing.” Well, what would you do with a pair of underwear that was all rotten with holes in it? Throw it away!  Look at yourself. You didn't just happen. You personally were created by God. But notice, not just created, but created to cling to God The question for us is quite obvious: Do we cling closely to the Lord or do we just “put him on” as an occasional “outer apparel?”  We should be reminded that everything God has done has been to create “a people, a name, a praise, and a glory.” When we do not dedicate ourselves to that purpose, we are literally good for nothing. No wonder God created Hell. It is like a trash can, a Gehenna garbage dump where what is unusable is cast. Therefore, God is giving us a choice, be a “vessel of honor” or decide to be trash. How did Judah become good for nothing? Pride! Here is where we can get confused. We think pride is simply thinking of ourselves too highly. No, pride has to do with our relationship with God. Verse 10 describes it as “stubbornly following their own heart.” We must read “heart” as our minds. In other words, we do what we want to do. We are like Solomon in Ecclesiastes, seeking and searching whatever our eyes see and desire.  Isn't it interesting that homosexuality is promoted by the word Pride? Without even realizing what they have done, we are called upon to be proud of sexual sins. Isaiah said, “Woe to those who call evil good and good evil.” Here's how pride works: Very early in our lives we set a fairly ridged daily life. We get accustomed to it and we like it. We seek and search out things to do that give us some temporary pleasure, things that distract us from our work and fill that empty spot inside of us that we don't like to think about. We begin to think our little worldly idols are the only way to fill emptiness. Our distractions may not always be things that are morally evil, they are just things we like to do. But God is not in the picture. Or maybe a little bit. “Church” can be a good façade to cover up the truth that I just want to live life my way. “Every jar shall be filled with wine” (12-14)  The people's response indicated that they thought Jeremiah was telling them something that was obvious. “Of course every jar will be filled with wine! That's what we have been telling you! We will continue to live in prosperity. Babylon can do nothing to us.”  But Jeremiah explains it is not the wine of joy they will be filled with, God will fill them with the wine of God's wrath. God will dash them against one another and he will show “no pity or spare or have compassion.” They will be destroyed. That is exactly what God later said the Babylonians would do to them (21:7).  Thus God gives us a strong reminder: mercy comes to those who obey God and keep his covenant. In fact, mercy and forgiveness are embedded in the covenant (Jeremiah 31:33-34). There is no mercy outside the covenant!  God's Pain Over Judah's Demise (15-17) Vs. 15-16 God pleads with them—“hear, give ear; be not proud.” God is not saying he will stop the coming judgment. No, it's coming. “Give glory to the Lord your God” are the same words Joshua said to Achan. His death was still certain, and so was Judah's. But they could still have an eternal hope if they would give up their ways. Consequences to our sins remain, but we can still find eternal hope. Vs. 17 God's tears. Ezekiel 33:11, “As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.” In our weakness and foolishness we may think that our sins are not hurting anyone. Well, that's not true, sin harms everyone around us, but what is especially not considered is that our sin harms God and is painful to God, even to the point of tears. He weeps bitterly for us just as we would for our own children.  The Shocking Consequences of Stubborn Pride (18-27) The problem with those who are prideful is they believe they can escape the consequences. “Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil (Ecclesiastes 8:11). “Yep! I'm not doing what I ought to do, but everything is going fine! I'm making good money. No worries!”  Then suddenly it happens… 18-19 The king and queen are dethroned. Even the cities of the wilderness are closed up and all Judah is taken into exile. What! That can't be! We were still offering sacrifices. 20-22 “What happened to your beautiful flock? Why are these special allies that you cultivated as friends destroying you?” It happened suddenly, like a woman in labor! But worse, why are we being violated like a woman in a siege? The answer is simple: it is the greatness of your iniquity! When judgment comes, that will always be the answer! 23-27 The inability to change. In spite of God's warning, they cannot change any more than an Ethiopian can change the color of his skin or a leopard his spots. God plainly warns us of the danger of procrastinating a change of lifestyle that is at best mediocre in serving God. The longer we stay in a lifestyle that does not give God our all, the more difficult it is to change.  The people of Judah are a perfect example. It became impossible for them to change! We think in our minds, “Oh that can't be so! I'm going to change at some point, I'm just not quite ready.”  What we don't realize is how deep in a pit our mind is already. We haven't just dug a little hole when we dabble a bit in sinful activities. Patterns and addictions develop in our brains as we practice sin. Sin detaches us from God. Every day we delay pushes us deeper until we do not know how to escape and no longer have the desire in our heart for God. It is what the Lord meant when he repeatedly accused Israel of having a hard heart and a heart of stone or when Paul referred to having a “calloused” mind (Ephesians 4:21). Wife: “I caught my husband watching porn. He was really sorry, but then I caught him again and again. I don't know what to do; he says he's sorry.”  Husband: “I found out my wife has had an affair. She is really ashamed and sorry, and she said it was only once. Should I just forgive her and let it go?”  I'm sure we would all say that if there is true repentance, it would be important to save the marriage. That being said, there is something most people do not think about. Those were not little sins that just happened and we should put it behind us. As Paul said, “…the sexually immoral person sins against his own body.” These sins go deep and will be remembered and replayed for years to come.  Conclusion: Now listen again to the words: “This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing.” Pride says, “I can quit my sins; I'm not too deep. What I'm doing is not that bad.” God has an entirely different take! Berry Kercheville The post Jeremiah 13: Becoming Good For Nothing appeared first on Woodland Hills Church of Christ.

From a man with a sword outside Jericho to five daughters who stood before Moses and changed the law of inheritance, Dr. Camille Fronk Olson continues to examine covenant renewal, Achan's costly disobedience, Caleb asking for his mountain, and Joshua's thundering challenge to a nation.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT221ENFrench: https://tinyurl.com/podcastOT221FRGerman: https://tinyurl.com/podcastOT221DEPortuguese: https://tinyurl.com/podcastOT221PTSpanish: https://tinyurl.com/podcastOT221ESYOUTUBE: https://youtu.be/NAhBTkvpsDIFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 2 - Dr. Camille Fronk Olson1:24 The captain of the host of the Lord5:53 The conquest of Jericho11:42 The scarlet thread as Passover imagery14:37 Achan's disobedience and its consequences20:32 The conquest of Ai21:02 Caleb at 85: “Give me this mountain”24:24 President Kimball's talk and Dr. Olson's story28:57 The daughters of Zelophehad have names36:13 Joshua's farewell address41:44 The Lord's history lesson to Israel44:44 The people covenant and after Joshua died49:39 Joshua's legacy compared to moses51:45 Elder Neal A. Maxwell's sarcastic talk54:19 Testimony 58:14 End of Part 2 - Dr. Camille Fronk OlsonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Burn the Idols: The Radical Reforms of King JosiahWhat does true repentance actually look like? In this study of 2 Kings 23, we look at the life of King Josiah, a leader who refused to settle for partial obedience. While previous kings left the "high places" standing, Josiah tore them down, burned the idols to dust, and completely purged the land of pagan influence.We connect Josiah's radical actions to our lives today. When the Holy Spirit brings conviction, we have a choice: do we keep our "idols" as souvenirs, or are we willing to burn them? Whether it's a song, a movie, or a memory that leads us toward sin, true repentance requires us to remove the "high places" in our hearts so we can love the things of God more than the things of this world.Key Highlights:The Josiah Standard: Why Josiah was different from the kings who came before him.Complete Purge: Understanding why Josiah went as far as burning the bones of pagan priests.The Trap of the "High Places": Identifying the subtle idols we leave standing in our own lives.Lessons from Ai: Why Achan's hidden sin caused a whole nation to stumble and the necessity of purging the curse.The Work of Repentance: Practical steps to burning the things that cause us to stumble.Key Scriptures:2 Kings 23 – The reforms of King Josiah.Joshua 7 – The defeat at Ai and the sin of Achan.Psalm 119:104 – Gaining understanding and hating every false way.#KingJosiah #Repentance #SpiritualGrowth #BibleStudy #ChristianLiving #HolySpirit #Faithfulness #WordTimeChapters0:00 - Intro: The Best Part of the Day0:13 - Josiah: The King Who Refused to Compromise0:32 - Tearing Down the High Places and Pagan Altars1:05 - What True Repentance Looks Like Today1:16 - Identifying Modern Idols: Movies, Music, and Memories1:40 - The Lesson of Ai: How Hidden Sin Stops Progress2:06 - Purging the Curse: Why the "Burn" is Necessary2:23 - Conviction vs. Convenience: Choosing God's Law2:42 - Closing: Love God More Than the World

One man's hidden sin — Achan's theft after the fall of Jericho — caused an entire nation to suffer defeat, proving that unaddressed sin has far-reaching consequences beyond just the individual. God takes sin seriously and will not simply overlook it; leaders are responsible not only for what they do but for what they allow. Confronting, confessing, and removing sin from your life is the only path back to walking in God's blessing and power.

One man's hidden sin — Achan's theft after the fall of Jericho — caused an entire nation to suffer defeat, proving that unaddressed sin has far-reaching consequences beyond just the individual. God takes sin seriously and will not simply overlook it; leaders are responsible not only for what they do but for what they allow. Confronting, confessing, and removing sin from your life is the only path back to walking in God's blessing and power.

One man's hidden sin. An entire nation's defeat. And a God who says get up before the grief runs dry. Brad Kirby, Josh Fortney, and David Leventhal sit down around the table with Joshua 7 in a candid, unscripted conversation. They work through Achan's sin and its ripple effect on the whole community, the overconfidence that crept in after Jericho, Joshua's raw lament, and what it actually looks like when God corrects the people he loves. If you have ever wondered why God takes sin so seriously, or what comes next after you have blown it, this conversation is worth your time. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

Joshua 7 No one wants to harm their family, let alone destroy it. We love our families. That's why we have phrases like, "blood is thicker than water." Yet, while that may be true, we can make decisions that bring harm. And that harm can extend beyond ourselves, even to the people we love the most. This week we consider Achan and the devastating, metastatic effects of sin.

The book of Joshua reveals four powerful gospel threads that point to Jesus Christ. First, the memorial stones teach us about redemptive remembrance, showing how God wants each generation to share His story of faithfulness rather than just religious rules. Second, the inclusion of Rahab demonstrates God's heart for outsiders, while Achan's exclusion shows the consequences of rebellion. Third, Joshua's encounter with the Commander of the Lord's army reveals that we must submit to God's agenda rather than enlisting Him into ours. Finally, the conquest narrative illustrates God's justice and mercy, pointing to Jesus as our greater Joshua who won the ultimate victory.

Jason and Mike weigh-in on the fights breaking out at Petco Park after lines wrapping around the block over the puffer vest giveaway. The End of The Warriors soliloquies. And the Dolphins say they aren’t trading Achan!See omnystudio.com/listener for privacy information.

What Is So New about the New Covenant? Indwelling Spirit of God – In and Upon | KIB 525 Kingdom Intelligence Briefing   Description In Episode 525 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake explore the ministry of the Holy Spirit in the life of the believer and why a right understanding of the New Covenant is essential for the remnant in these last days. This episode examines the difference between the indwelling of the Holy Spirit and the baptism of the Holy Spirit, the promise of the Spirit in Ezekiel 36 and Jeremiah 31, and how God writes His law upon the heart of the believer through a covenant relationship. Dr. Lake also addresses the dangers of counterfeit spirits, misplaced charismatic emphasis, and the spiritual deception that has infiltrated much of the modern Church. Mary Lou opens with powerful insights connected to the Feast of Unleavened Bread, Jericho, Rahab's covenant, and the need for obedience in a prophetic hour. Together, they discuss spiritual discernment, the transformation of character, the fruit of the Spirit, and the necessity of separating from Babylon's system in order to walk in true kingdom power. This is a timely message for believers seeking authentic Holy Spirit transformation, biblical covenant living, and discernment in an age of deception. Topics covered in this episode: The Feast of Unleavened Bread and Jericho, Rahab and covenant parallels, Achan and the accursed thing, Nephilim strongholds and Mystery Babylon, the Holy Spirit in the New Covenant, being born again and indwelt by the Spirit, Spirit baptism versus Spirit indwelling, counterfeit spirits in the Church, the fruit of the Spirit as evidence of life, sanctification and internalized Torah, spiritual warfare through the Spirit, and Christ being formed in the believer. Timeline of Topics Discussed 00:00 Biblical Life TV opening 01:29 Introduction to KIB Episode 525 01:55 Mary Lou on the Feast of Unleavened Bread, Jericho, and expecting God's miraculous intervention 03:20 Rahab, covenant, the scarlet cord, and redemption imagery 04:15 Achan, the accursed thing, and the danger of Babylonian compromise 05:10 Prayer focus on current war, miracles, restoration, and salvation 08:24 Jericho as a Nephilim stronghold and its connection to Mystery Babylon 09:05 The urgent need to distinguish the Holy Spirit from counterfeit spirits 10:48 The New Covenant as a direct relationship with Jesus Christ 12:40 The Holy Spirit as the central operational reality of the New Covenant 14:20 Ezekiel 36 and Jeremiah 31 as foundational promises of the Spirit and internalized Torah 16:00 The new birth, new creation, and transformation from within 17:15 Critique of prosperity theology and outward success metrics 18:31 Mary Lou on peace through separation from Babylon 20:03 Regeneration, the born-again experience, and ontological transformation 22:35 When the Holy Spirit indwells the believer 23:20 John 20 and Jesus breathing on the disciples 25:00 Spirit-led evangelism and divine timing in ministry 27:05 Testimony of hospice ministry and authentic witness 28:10 Parallels between Genesis 2:7 and John 20 30:15 The believer as sacred space and the indwelling Spirit 32:55 Acts 1:8 and the difference between the Spirit within and the Spirit upon 34:00 Old Testament empowerment and craftsmanship anointing 36:30 The meaning of dunamis power 37:30 Elijah and Elisha as a type of Spirit empowerment 38:30 Sanctification as both instantaneous and progressive 40:15 The Holy Spirit illuminating the Word and convicting of sin 41:10 Being led by the Spirit in wisdom, discernment, timing, and restraint 43:05 The Holy Spirit always points to Jesus 44:15 Fruit of the Spirit versus mere behavior modification 46:50 Spiritual warfare through discernment, authority, intercession, and resistance 48:30 Christ being formed in the believer 50:10 True destiny begins with conformity to Christ 52:10 Twelve dimensions of Holy Spirit ministry 53:05 Redefining what it means to be Spirit-filled 54:43 Concerns about overemphasis on tongues 56:00 Wesleyan concerns about emotionalism without fruit 57:25 Counterfeit tongues and false impartations 58:30 Testimony of transformed life as true fruit 59:55 Prayer for discernment, covenant reality, and kingdom manifestation 01:01:16 Mary Lou on Artemis, spiritual symbolism, and hope for national turning 01:02:18 Closing prayer for the remnant to mature and walk in truth 01:03:05 Closing remarks Hashtags #KingdomIntelligenceBriefing, #HolySpirit, #NewCovenant, #SpiritualWarfare, #MysteryBabylon, #CounterfeitSpirits, #BiblicalDiscernment, #RemnantChurch, #EndTimes, #LastDays, #BornAgain, #SpiritFilled, #FruitOfTheSpirit, #ChristianLiving, #BiblicalTeaching

By David Chornomaz - This message recounts the biblical account of Achan in Joshua 7, showing how hidden disobedience after Israel's victory at Jericho led to unexpected defeat at Ai. Although only one man violated God's command by secretly taking devoted items, the entire nation suffered the consequences. The sermon

Fr. Mike explains the meaning of circumcision for Israel's relationship with God. He also underscore the gravity of Achan's sin, and how the Valley of Achor symbolizes shame that is painful but not hopeless. Today we read Joshua 5-7 and Psalm 125. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Achan takes idols from the city of Jericho after God had given them victory. Achan was found out, and dealt with harshly. Afterwards, Joshua leads the army of Israel to defeat Ai, and restore hope to the people. This story is inspired by Joshua 7-8. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Joshua 7:20 from the King James Version.Episode 54: The people, excited about their first victory against Jericho, send spies to check out the next city they must take Ai. The spies come back confident that this will be an easy victory and that they don’t even need to send all their men to battle. But when the battle takes place, they begin to lose, and Joshua orders a retreat. God shows Joshua that His hand has caused this because of a hidden sin within the camp of Israel. A wrong which must be made right before the people can proceed to take the promised land.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.