Podcasts about Achan

THE DAY YOUR SECRET CATCHES UP WITH YOU.[YOU CAN RUN—BUT YOUR SIN KNOWS YOUR ADDRESS!] Numbers 32:23 KJV Moses gave Israel one of Scripture's most sobering warnings: "Be sure your sin will find you out." Sin may be hidden from family, friends, the church, and the preacher, but it can never be hidden from God. Through David's concealed adultery, Achan's buried treasure, Peter's denial, and the Bible's law of sowing and reaping, this message examines the reality, secrecy, certainty, and discovery of sin. Yet the message ends with hope: we do not have to wait for hidden sin to destroy us. "Whoso confesseth and forsaketh them shall have mercy." The answer is not to hide better, but to come into the light, confess our sin, and experience the cleansing available through the blood of Jesus Christ.Don't cover it—confess it. Don't hide it—forsake it. Don't run from God—run to Christ.

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In this sermon from Genesis 12:1–4, we begin the series At Your Word by looking at the call of Abram and what it means to walk by faith. Abraham's story shows us a better way to live—not by the pattern of “see, desire, take” seen throughout Scripture, but by the way of faith: hear, trust, obey.From Genesis 3:6 to Genesis 6:1–2, Joshua 7:20–21, and 2 Samuel 11:2–4, Scripture reveals the destructive pattern of human desire apart from God. But in Genesis 12, Abram hears the word of the Lord, trusts His promise, and obeys His command.This message explores how faith responds when God speaks, how worship confronts idolatry, and how God's mercy meets us when we fail.Key Scriptures:Genesis 12:1–4 — God calls Abram to goGenesis 12:6–8 — Abram builds altars in CanaanGenesis 12:10–15 — Abram goes down to EgyptGenesis 13:1–4 — Abram returns to the altarGenesis 3:6 — see, desire, take in the gardenGenesis 6:1–2 — desire and taking before the floodJoshua 7:20–21 — Achan sees, covets, and takes2 Samuel 11:2–4 — David sees and takes BathshebaRomans 10:17 — faith comes by hearingJohn 10:27 — “My sheep hear my voice”Romans 14:23 — whatever does not proceed from faith is sinMatthew 28:18–20 — go and make disciplesGalatians 5:6 — faith working through loveThemes in this message:Walking by faith, not by sightHearing, trusting, and obeying God's WordResisting the pattern of see, desire, takeWorshiping Jesus in the land of idolsEnduring hardship inside the will of GodReturning to God after failureThe mercy and faithfulness of the LordAbraham's life reminds us that faith is not merely what we believe—it is how we live when God speaks.

Some valleys are from circumstances beyond our control, while others come from the choices we make. After Israel's victory at Jericho, they were unexpectedly defeated at Ai. The problem was not military strategy but hidden sin: Achan had taken items God had forbidden and buried them in his tent. His disobedience brought consequences not only to himself, but to the whole community. God needed to deal with what was hidden in order to bring restoration.

REPENT: 2 - Why Sin Is So Bad Part 1 Steve Parrish Matthew 4:17 (ESV) From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” TRUTH/SIN Is Defined By God(HB) chata - to miss HIS mark(GK) hamartia - to miss HIS markIt Is More Than An Action, It's Is Our ConditionPsalm 51:5 (ESV) Behold, I was brought forth in iniquity, and in sin did my mother conceive me.Romans 3:23 (ESV) for all have sinned and fall short of the glory of God,Isaiah 64:6 (ESV) We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.1 John 1:10 (ESV) If we say we have not sinned, we make him a liar, and his word is not in us.12 Reasons Why Sin Is So BadSin Is An Attack On God's NatureIsaiah 6:3 (ESV) And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”1 Peter 1:15–16 (ESV) but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”1 John 1:5–7 (ESV) This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.Sin Separates You From God - while nothing separates us from the love of God, SIN separates us from intimacy and relationship with God on expanding levels.Genesis 3:8–10, 24 (ESV) And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.Isaiah 59:1–3 (ESV) Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness.Colossians 1:21 (ESV) And you, who once were alienated and hostile in mind, doing evil deeds,Sin Kills YouGenesis 2:16–17 (ESV) And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Romans 6:23 (ESV) For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.James 1:14–15 (ESV) But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.Sin Kills OthersRomans 5:12 (ESV) Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—Joshua 7:1, 20–26 — Achan's sin brought devastating consequences upon his family and Israel.2 Samuel 12:9–14 — David's sin with Bathsheba brought consequences that affected his household.Sin Killed Jesus Isaiah 53:5 (ESV) But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.1 Corinthians 15:3 (ESV) For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,1 Peter 2:24 (ESV) He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.Hebrews 6:6 (ESV) and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.Sin Hardens Your Heart — Hebrews 3:13Hebrews 3:13 (ESV) But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.Ephesians 4:17–19 (ESV) Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.Sin Deceives YouGenesis 3:13 (ESV) Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”2 Corinthians 11:3 (ESV) But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.Sin Surrenders Ground To Satan Ephesians 4:26–27 (ESV) Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.John 8:34 (ESV) Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.Sin Ruins Your TestimonyRomans 2:24 (ESV) For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”1 Corinthians 10:31–32 (ESV) So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God,Sin Grieves The Holy SpiritActs 5:3–4 (ESV) But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”Ephesians 4:30 (ESV) And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.1 Thessalonians 5:19 (ESV) Do not quench the Spirit.Sin Robs You EmotionallyPsalm 51:10–12 (ESV) Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.Isaiah 57:20–21 (ESV) But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt. There is no peace,” says my God, “for the wicked.”Sin Leads To Your Judgment Romans 6:23 (ESV) For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.Hebrews 9:27 (ESV) And just as it is appointed for man to die once, and after that comes judgment,Revelation 20:12–15 (ESV) And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.The Solution:Romans 7:15–24 (ESV) For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death?Romans 7:25 (ESV) Thanks be to God through Jesus Christ our Lord!

08-09-26 Bro. Matt Martin - Achan Has to Die by Glen Ferris Apostolic Church

Some valleys are from circumstances beyond our control, while others come from the choices we make. After Israel's victory at Jericho, they were unexpectedly defeated at Ai. The problem was not military strategy but hidden sin: Achan had taken items God had forbidden and buried them in his tent. His disobedience brought consequences not only to himself, but to the whole community. God needed to deal with what was hidden in order to bring restoration.

Some valleys are from circumstances beyond our control, while others come from the choices we make. After Israel's victory at Jericho, they were unexpectedly defeated at Ai. The problem was not military strategy but hidden sin: Achan had taken items God had forbidden and buried them in his tent. His disobedience brought consequences not only to himself, but to the whole community. God needed to deal with what was hidden in order to bring restoration.

What does the Bible say about individual responsibility, corporate responsibility, and systemic sin? Can someone be responsible for wrongdoing they did not personally commit? And how should Christians think about systemic racial injustice, repentance, and reparations?In this episode of the Biblical Mind Podcast, Mike Tolliver speaks with Dr. Andy Everhart about the biblical relationship between individual and communal responsibility. Drawing from examples including Achan, King Josiah, John the Baptist, and Paul's instructions to the Corinthian church, they explore how Scripture presents sin as something that can affect entire communities—not simply the individual who commits an act.Everhart distinguishes between guilt and responsibility, arguing that people may inherit responsibilities through their relationships and membership in communities without necessarily inheriting guilt for another person's actions. The conversation applies this framework to contemporary questions surrounding systemic racism and racial injustice, including the responsibilities of people who become members of communities shaped by historical wrongdoing.The discussion also considers the relationship between repentance and reparative action, asking whether genuine repentance requires more than acknowledging wrongdoing and whether repairing damage can be a necessary response to injustice.Ultimately, this episode offers a biblical framework for thinking about sin, community, responsibility, justice, reconciliation, and the ways individual actions can shape—and be shaped by—the communities around us.Link to article mentioned in podcast: "Communal Reconciliation: Corporate Responsibility and Opposition to Systemic Sin" https://onlinelibrary.wiley.com/doi/10.1111/ijst.12570We are listener supported. Give to the cause here: https://hebraicthought.org/giveFor more articles: https://thebiblicalmind.org/Social Links:Facebook: https://www.facebook.com/HebraicThoughtInstagram: https://www.instagram.com/hebraicthoughtThreads: https://www.threads.net/hebraicthoughtX: https://www.twitter.com/HebraicThoughtBluesky: https://bsky.app/profile/hebraicthought.orgChapters:00:00 Introduction to systemic and individual sin03:52 Western individualism versus global perspectives on sin07:59 Biblical examples of corporate and individual responsibility12:05 Responsibility in the Old Testament: Achan and Josiah16:54 Responsibility and guilt: Paul and the Corinthian church21:59 Systemic sin and personal responsibility in modern context29:51 The role of community in shaping responsibility40:00 Responsibility and reparative action in racial injusticeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This sermon examines the narrative of Achan's sin in Joshua 7 to illustrate the theological principle that the collective holiness of God's people is essential for divine presence and victory. It argues that individual disobedience defiles the entire community, causing God to withdraw His favor and resulting in defeat, as seen in Israel's loss at Ai. The message emphasizes the responsibility of the local church to maintain covenant faithfulness and address sin decisively, rather than allowing it to fester. Through Joshua's humble prayer and the subsequent judgment, the text highlights the necessity of genuine repentance and action to restore God's glory. Ultimately, the sermon calls for a life of obedience and humility, recognizing that the church's witness is inextricably linked to the honor of God's name.

The sermon distinguishes between divine testing, which strengthens faith, and temptation, which originates from human desire rather than God. It warns against the dangerous practice of attributing sinful impulses to God's leading, emphasizing that believers must rely on Scripture and church counsel to discern true guidance. The speaker illustrates how unchecked desires escalate into sin and ultimately death, using biblical examples like Adam and Achan to show this progression. By recognizing the fallen nature of personal feelings, the congregation is urged to submit their wills to objective truth and spiritual authority. The message concludes with an encouragement to trust in God's faithfulness to refine believers through trials rather than lead them into sin.

Joshua 7:16-2116 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen.He had the clan of the Zerahites come forward by families, and Zimri was chosen.18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.19 Then Joshua said to Achan, “My son, give glory to the Lord, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”

August 30, 2026 - Sunday AM Sermon This episode features a sermon rooted in Matthew 7:1–6 and the wider context of the Sermon on the Mount, delivered during a service that includes youth-led worship and a brief announcement about three college‑age men preaching on the theme "Jesus the Master Teacher." Neal unpacks what Jesus meant by "Judge not, that you be not judged," showing how familiar words must be understood in context and tied back to Matthew 5:20 and the larger sermon. The message examines the process of unrighteous judgment — how judgment begins in thought, becomes a narrowed way of seeing, and then moves outward into speech and action. The sermon traces sin's progression with biblical illustrations (Eve, Lot, Joseph's brothers, Achan, David, Herod, Judas) and modern cultural examples of how "judge not" is often invoked in media controversies. Three principal problems with unrighteous judgment are identified: bias (we excuse ourselves and favor loved ones), hypocrisy (deflecting attention from our own faults and building ourselves up by tearing others down), and a distorted view (acting on incomplete facts or outward appearances). Neal uses concrete examples — including a baseball player's ocular migraine and the story of Eliab and David — to show how limited perspective warps response. The sermon offers a clear prescription. Practical steps include practicing rigorous self‑examination ("examine yourself"), cultivating brotherly love and the Golden Rule, actively asking God for help, and intentionally looking for the good in others (becoming "sparkle detectors" like Barnabas saw good in Paul). Neal stresses that discernment and church discipline have a place — but must be exercised by God's standard and in a spirit of gentleness and mercy (Ephesians, 1 Corinthians, 2 Timothy, Hebrews). The talk concludes with a reminder that righteous judgment is distinct from the unrighteous kind the sermon warns against: Christians are called to uphold God's standard without becoming "hanging judges." Mercy triumphs over judgment, and the preacher issues an invitation to respond in repentance and obedience — a call to faith, baptism, and restoration that echoes the prodigal‑son picture of a merciful Father. Listeners can expect a theological, pastoral, and practical exploration of judgment: careful exegesis of Matthew 7:1–6, scriptural cross‑references (John, James, 1 Corinthians, Romans), real‑world illustrations, and specific, actionable steps for replacing unfair criticism with humble, compassionate discernment.   Handout:   The Verse Everybody Knows... And What It Really Means Neal Pollard Text: _____________________________ I. THE ________________________ OF UNRIGHTEOUS _________________________ A. "I _____________________________________" (1-2) B. "I _____________________________________" (3) C. "I _____________________________________" (4) D. "I _____________________________________" (5) II. THE ________________________ OF UNRIGHTEOUS ________________________ A. We Suffer From _________________________________ B. We Struggle With ________________________________ C. We Struggle With A ____________________________ View II. THE ________________________ FOR UNRIGHTEOUS ______________________ A. ____________________________________ B. ____________________________________ C. ____________________________________ D. ____________________________________ E. ____________________________________ Conclusion A. God Doesn't Condemn: B. But That's Not What Jesus Is Addressing In This Passage C. We Will All Receive ____________________ From _________________ (Js. 2:11-12)   Duration 33:33  

The sermon provides a detailed analysis of Joshua chapter 7, using the story of Achan as a case study on the seriousness of sin, the necessity of divine accountability, and the ultimate solution found in the Gospel. The speaker contrasts biblical justice with modern culture's emphasis on rehabilitation, arguing that society often downplays the need for severe consequences. The sermon unfolds by tracing the progression of Achan's sin, as framed by James 1:14-15. It began not with God's tempting, but with Achan's own lust or covetousness. This internal "greed of the heart" escalated into the external acts of stealing and hiding forbidden items, a direct violation of God's recent and historical commands. His single act is shown to be a breach of multiple aspects of God's moral law. A key point is Achan's confession. It is portrayed as genuine and theologically significant, akin to David's in Psalm 51, because he acknowledges his sin as primarily an offense "against the Lord." His detailed admission of where the loot was hidden is seen as evidence of true repentance. However, the sermon strongly emphasizes that repentance does not always remove temporal consequences. Achan's private sin had devastating public effects—the death of 36 men and the defeat of Israel—and thus, judgment was still necessary and just within the old covenant's theocratic context. This principle of accountability is extended to the New Testament church. The speaker uses the story of Ananias and Sapphira (Acts 5) and Jesus' teachings in Matthew 16 and 18 to argue that God's holiness is unchanging and that the church has a God-given responsibility to address sin for its own health and purity.

(This podcast was previously published on, October 16, 2021)   Jesus Ministries, Joan Boney  ...   Before the armies of the children of Israel went into Jericho to possess the land given them by God, Joshua gave specific instruction from God as follows:   Joshua 6:18  And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.   40,000 men went to battle at Jericho and God gave them a great victory.   Next they were to take the city of Ai.   Joshua 7   1 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.   2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.   3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.   (They didn't know that God would not be with them because of the trespass of Achan at Jericho.)   4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.   5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.   6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.   7 And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!   8 O Lord, what shall I say, when Israel turneth their backs before their enemies!   (This is terrible when we fail to overcome.)   9 For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto THY great name?   It would be a terrible thing to be defeated by the enemies of God.   This would shame God HIMSELF.   Jesus said:   Revelation 3:5  He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before MY Father, and before HIS angels.   Paul said:   Romans 8:37  Nay, in all these things we are more than conquerors through HIM that loved us.   John said:   I John 4:4  Ye are of God, little children, and have overcome them: because greater is HE that is in you, than he that is in the world.   It is unthinkable to be defeated by the unbelievers or by problems that surface in this present life when God is in us!   Paul says:   Philippians 4:13   I can do all things through Christ which strengtheneth me.   God makes a way for us in that which HE has called us to do on this earth.   I can't picture anything other than victory through God in all things.  So we seek God and wait for HIS way and then we go in HIS way in the issues of this life.  

Why did 36 Israelites and Achan's whole family have to die because of his sin? Was Joshua so critical to the spiritual health of Israel that his death caused the Israelites to fall into sin? How did you become convinced of God's existence?

As the Jewish people prepare to enter Israel, the Torah introduces a new covenant of responsibility: Arvut - the source of Kol Yisrael Areivim Zeh Lazeh. Every Jew is responsible for every other Jew. That sounds magnificent. But it is also frightening. The story of Achan and Israel's disastrous defeat at Ai demonstrates that another person's wrongdoing can become my responsibility if I could have tried to prevent it, challenge it, or repair it. And Arvut reaches even further: spiritually, my obligation to perform a Mitzvah is not entirely fulfilled as long as another Jew who wants to perform that mitzvah still needs my help to do so. The word itself reveals what is being asked of us. An Arev is a guarantor - someone who willingly assumes responsibility for another person's debt. Economically, it makes little sense: there is no upside, only risk. Proverbs even warns against it. But we do it for family. We do it for people we love. That is Arvut. Your obligations become, in some measure, my obligations. Your failures concern me. Your success concerns me. Every Jew is a guarantor for every other Jew. Magnificent, frightening, and momentous. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (michael@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

What if the reason you are not moving forward is not because God is silent, but because He is waiting for you to obey what He already said? The story of Achan is a powerful reminder that hidden sin does not stay hidden, and that confession is not the end of your story. It is the beginning of your freedom. Saw it. Wanted it. Took it. Hid it. Sound familiar? There is so much more on the other side of obedience.

Achan's downfall didn't begin when he stole, it began when he looked at something God had forbidden, allowed his heart to covet it, and then chose to hide it. This message from Joshua 6–7 exposes the devastating danger of holding on to things we don't need and challenges us to get honest with God, repent, and let go before our hidden sin costs us our testimony, our family, and our influence.

What happens when we know what God has said, but choose something else anyway? Continuing through Joshua, Pastor Hans looks at the sobering story of Achan and how a hidden choice can reach far beyond the person who made it. But the message does not end with judgment. It points us toward confession, repentance, and the hope we have in Jesus.

“You shall not steal.” — Exodus 20:15 The story of Achan in Joshua 7 is very disturbing. During the battle for Jericho, Achan steals an ornate robe along with a hoard of silver and gold. Knowing he has committed a serious sin, Achan buries the stolen goods under his tent. Achan's wrongdoing highlights the truth that the cost of breaking the eighth commandment —“You shall not steal”—can be enormous.Achan cheated God, who had commanded the Israelites to take no plunder for themselves at the battle of Jericho.But Achan wasn't the first person to cheat God. That started when our first parents took fruit from the Tree of the Knowledge of Good and Evil in the Garden of Eden (Genesis 3). In stealing from God, Adam, Eve, and many others revealed their dishonesty and a lack of trust in God's promises to provide for all their needs. God hates our dishonesty and our failure to trust in his assured provision. In Achan's case, not only did he and his family suffer the most drastic consequences, but the whole nation of Israel suffered also. The consequences of Adam and Eve's theft were even more dire, affecting all of their descendants, including each of us. Yet even in their sin, we see God's goodness toward the guilty. Right at the scene of their crime, God promises a Savior to crush the devil who tempted them to sin (Genesis 3:15), and Jesus' finished work provides forgiveness for all who believe in him. Lord, all that we have comes from you. Help us to trust in you to provide for all our needs and, above all, our need for your Son, Jesus. Amen.

00:00:00 Joshua 1 – Be Strong and of a Good Courage and Meditate Day and Night00:03:10 Joshua 2 – Rahab the Harlot Hid the Spies and Bound the Scarlet Thread00:07:11 Joshua 3 – Israel Passeth Over Jordan on Dry Ground Before the Ark00:10:21 Joshua 4 – Twelve Stones Out of Jordan Taken for a Memorial00:14:16 Joshua 5 – Circumcision at Gilgal, Manna Ceaseth, and Captain of the Host00:17:09 Joshua 6 – Walls of Jericho Fall Flat After Compassed Seven Days00:21:59 Joshua 7 – Accursed Thing of Achan and Israel Smitten at Ai00:26:56 Joshua 8 – Ai Taken by Ambush and Law Written Upon Stones at Mount Ebal00:33:16 Joshua 9 – Craftiness of Gibeonites with Old Sacks and Mouldy Bread00:37:38 Joshua 10 – Sun Standeth Still and Five Kings Slain in the Cave00:45:38 Joshua 11 – Kings of the North Smitten at the Waters of Merom00:49:40 Joshua 12 – Catalogue of the Thirty and One Kings Which Joshua Smote00:52:32 Joshua 13 – Much Land Yet to Be Possessed and Inheritance Transjordan00:57:55 Joshua 14 – Caleb Wholly Followed the LORD and Asketh Hebron01:00:43 Joshua 15 – Borders of Judah and Caleb Giveth Achsah His Daughter to Othniel01:07:45 Joshua 16 – Lot and Coast of the Children of Ephraim01:09:26 Joshua 17 – Lot of Manasseh, Daughters of Zelophehad, and the Wood Country01:13:27 Joshua 18 – Tabernacle Set Up at Shiloh and Land Described in Seven Parts01:18:04 Joshua 19 – Lots of Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan01:24:14 Joshua 20 – Six Cities of Refuge Appointed for the Slayer Unawares01:26:04 Joshua 21 – Forty and Eight Cities Given by Lot unto the Levites01:31:58 Joshua 22 – Altar of Witness Built Beyond Jordan by Reuben, Gad, and Manasseh01:39:02 Joshua 23 – Joshua Waxeth Old and Warneth That Snares and Traps Shall Be Unto YouDownload One-Year Reading Plan:https://andrewhorval.substack.com/p/kingjamesbibleinoneyearBooks:https://andrewhorval.substack.com/p/booksPodcast & More:https://andrewhorval.substack.com01:42:01 Joshua 24 – Covenant Renewed at Shechem, As for Me and My House We Will Serve the Lord

Sometimes the battle isn't being lost because of what's happening around you, but because of what's happening inside you. In this message, Pastor Justin walks through Joshua 7 and the story of Achan to reveal how compromise can move from something we see, to something we want, to something we take, and eventually something we hide.

We often convince ourselves that our private choices only affect us, but Scripture tells a different story. Achan's decision impacted an entire community, revealing that sin never remains isolated. This week invites us to examine our own hearts and recognize how choosing our own way can keep us from experiencing all that God desires for us.

https://wels2.blob.core.windows.net/tmb-ehv/03-0804db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 04 Hosea 1 – 2 Hosea's Wife and Children Hosea 1 1 The word of the Lord that came to Hosea son of Be'eri, [1] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, the kings of Judah, and in the days of Jeroboam son of Joash, the king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go. Take for yourself an immoral wife and children produced by sexual immorality, [2] because the land has been committing flagrant immorality, turning away from the Lord.” 3 So he went and took Gomer daughter of Diblaim. She conceived and gave birth to a son for him. 4 The Lord said to him, “Name him Jezre'el, [3] because in a little while I will inflict punishment on the house of Jehu for the blood of Jezre'el. I will destroy the ruling power of the house of Israel. 5 In that day I will break the bow of Israel in the Valley of Jezre'el.” 6 She conceived again and gave birth to a daughter. The Lord said to him, “Name her Lo Ruhamah, [4] because I will no longer have compassion on the house of Israel. Indeed, I will certainly not forgive them. 7 But I will have compassion on the house of Judah. I will save them by the Lord their God. I will not save them by bow, sword, battle, horses, or horsemen.” [5] 8 Gomer weaned Lo Ruhamah. Then she conceived and gave birth to a son. 9 The Lord said, “Name him Lo Ammi, [6] because you are not my people, and I will not be the Lord for you.” [7] A Promise of Future Blessing 10 Nevertheless, the number of the people of Israel will be like the sand of the sea, which cannot be measured or counted. Then, in the place where they were told, “You are not my people,” they will be told, “You are children of the living God.” 11 The people of Judah and the people of Israel will be gathered together. They will appoint one head for themselves, and they will go up from the land, for the day of Jezre'el will be great. [8] Hosea 2 1 Say to your brothers, “My people,” [9] and to your sisters, “She has been shown mercy.” [10] Israel Rebuked, Punished, and Restored 2 Plead with [11] your mother!     Plead with her, because she is not my wife,     and I am not her husband.     Let her put away her sexual immorality from her presence     and her acts of adultery from between her breasts. 3 Otherwise, I will strip her naked     and expose her as she was on the day she was born.     I will make her like a wilderness.     I will cause her to be like a dry land.     I will cause her to die of thirst. 4 I will have no compassion on her children,     because they are children of promiscuity, 5 because their mother has been promiscuous. [12]     She who conceived them has acted shamefully.     She said, “I will chase after my lovers,         the ones who give me my food and my water,         my wool and my flax, my olive oil and my drinks.” 6 Therefore, this is what I will do:     I will block your [13] way with thorns.     I will build a wall against her,     so that she cannot find her paths. 7 She will chase after her lovers,     but she will not reach them.     She will seek them,     but she will not find them.     She will say, “I will go back to my first husband,     because then it was better for me than it is now.” 8 But she would not acknowledge that I gave her the grain, the new wine, and the fresh oil.     I gave her large amounts of silver and gold—her people used it for Baal! 9 That is why I will take back my grain during harvest time,     and my new wine in its season.     I will also take away my wool and my flax that were given to cover her nakedness. 10 Then I will expose her shameful nakedness in the sight of her lovers.     No one will deliver her from my hand. 11 I will put an end to all her celebration:     her pilgrimage festivals, [14] her monthly new moons, and her weekly Sabbaths—     all her appointed festivals. 12 I will devastate her vines and her fig trees,     about which she said, “These are the payment [15] that my lovers gave me.”     I will make them into a scrub forest,     and the wild animals will eat the crops. 13 I will punish her for the days with the Baals, on which she repeatedly offered incense to them.     She adorned herself with her rings [16] and her jewelry,     and then she chased after her lovers,     and she forgot me, declares the Lord. 14 But watch! I am going to court her.     I will bring her into the wilderness.     I will speak tenderly to her. 15 There I will give her vineyards back to her.     The Valley of Achor [17] will be a door of hope.     She will respond there as in the days of her youth,     as in the day she came up from the land of Egypt. 16 In that day, declares the Lord, this is what will take place:     You will call me “my husband.”     You will no longer call me “my master.” [18] 17 For I will remove the names of the Baals from her mouth.     She will no longer call them by their names. [19] 18 In that day I will make a covenant for the Israelites with the wild animals, with the birds of the sky and the things that creep on the ground.     I will break the bow and the sword.     I will abolish war from the land.     I will allow the people to lie down safely. [20] 19 I will pledge you to myself in marriage forever.     I will pledge you to myself in marriage—     with righteousness, justice, mercy, and compassion. 20 In faithfulness I will pledge you to myself in marriage,     and you will know the Lord. 21 In that day this is what will happen:     I will respond, declares the Lord.     I will respond to the heavens,     and they will respond to the earth. 22 The earth will respond to the grain, the new wine, and the fresh oil.     They will respond to Jezre'el. 23 I will sow her for myself in the land.     I will have compassion for Lo Ruhamah, [21]     and I will tell Lo Ammi, [22] “You are my people,”     and he will say, “You are my God!” Footnotes Hosea 1:1 The stop mark ′ indicates that Be'er – should be pronounced as two syllables. Hosea 1:2 Or prostitution. The Hebrew term includes paid prostitution, but it also includes promiscuous sexual immorality which is not done for money. It also includes sexual misconduct by perpetrators who pay their lovers instead of the other way around. Hosea 1:4 Jezre'el means God sows, and it is the name of both a valley and a city in Israel. Ahab and Jezebel murdered Naboth at the city of Jezre'e l, and Jehu destroyed the dynasty of Ahab there. Hosea 1:6 The Hebrew name Lo Ruhamah means no compassion or no pity. Hosea 1:7 Or charioteers Hosea 1:9 The Hebrew name Lo Ammi means not my people. Hosea 1:9 The Hebrew reads I am not I am for you, an allusion to the Lord's gracious name, I am. Hosea 1:11 English verses 1:10-11 are verses 2:1-2 in the Hebrew text. All the subsequent verse numbers in chapter 2 are two numbers lower in English than they are in Hebrew. Hosea 2:1 Hebrew Ammi Hosea 2:1 Hebrew Ruhamah Hosea 2:2 Or bring charges against. Also in the next line. Hosea 2:5 Or been a prostitute or acted like a prostitute Hosea 2:6 Your is the reading of the Hebrew. The Greek and Syriac read her. Hosea 2:11 That is, Passover, Pentecost, and Shelters Hosea 2:12 Or gifts Hosea 2:13 Either earrings or nose rings Hosea 2:15 Valley of Achor means Valley of Trouble. It refers to the location of the incident caused by Achan in Joshua 7. Hosea 2:16 Hebrew my baal Hosea 2:17 Or call on their names Hosea 2:18 Or securely Hosea 2:23 The Hebrew name Lo Ruhamah means no compassion. Hosea 2:23 The Hebrew name Lo Ammi means not my people. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Pastor Will Martin | Joshua 8Israel failed at Ai once — now Joshua leads them back, this time with a battle plan of ambush and deception that ends in victory. Pastor Will Martin traces the story, showing how God restores His people after sin is dealt with and fights for them when they walk in obedience.

Breaking the Spirit of Ganab August 2, 2026 Elwyn Johnston Exodus 20:15 Verse of the Week: “He who stole must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to give to him who has need.” Eph. 4:28 What does this commandment mean? “You shall not oppress your neighbor or rob him.” Leviticus 19:13 “rob” - gazal – to take by force “ganab” - “secretly taking something that isn't yours” “The city shall be accursed, it and all that is in it belongs to the Lord” Joshua 6:17 “as for you, only keep yourselves from the accursed things [the spoils of war], lest you make yourselves accursed” Joshua 6:18 “But the children of Israel committed a trespass in the accursed thing: for Achan…took of the accursed thing” Joshua 7:1 “accursed” – cherem – devoted thing We ganab when we… Take so we can get without giving Take credit for someone else's work or ideas Take without paying Take from our employer We ganab because there is… A lack of trust in God “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Proverbs 3:5 & 6 “lean” – shaan – to support one's self A lack of contentment “Make sure that your character is free from the love of money, being content with what you have. For He Himself has said, ‘I will never leave you nor forsake you.'” Hebrews 13:5 “I have learned to be content” Philippians 4:11 How do we combat the spirit of ganab? “He who stole must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to give to him who has need.” Ephesians 4:28 Be industrious Be generous “give” – metadidomi – to share something that belongs to you

Why is it so easy to compare our lives to everyone else's? The Tenth Commandment—"You shall not covet"—reveals that the greatest battle often isn't what we do, but what we desire. In the final message of the Thou Shalt Live series, we explore how comparison, envy, and constantly wanting more quietly rob us of peace. Through the story of Achan, the teaching of the Apostle Paul, and the example of Jesus, we discover that true freedom isn't found in getting everything we want—it's found in learning contentment in Christ. If you've ever felt like you're behind, not enough, or always chasing the next thing, this message is for you.

The Pirates of our Times   Huge! This Changes Everything! Secrets Revealed! The Real Reason… ALL CAPS! What You're Not Supposed to Know About… Something That Shouldn't Exist… See Recipe in Comments Below[1]     Is this what it takes to get our attention now?   You would think so. When we search through YouTube looking for a favorite news outlet, we now slog through sensationalist titles and AI-generated title pages that entice us to view by showing extreme emotions: anger, fear, distress, shock.   Not comforting, is it?   It's a weekly challenge for me when I try to choose a graphic that authentically represents the content of the teaching. At some point I think we have to admit that no matter how intriguing the title or graphic, mostly the same people will read and the same people will delete. Probably at most, an especially intriguing title will cause a tiny percentage of people to open an email who normally delete it. We are becoming more wise…or perhaps fatigued…with sensationalist content.   The ability of AI[2] to offer us not just curated viewing, shopping, music, or social media posts, but to communicate with us like an actual person in Customer Service chats or Chat GPT, creates an illusion of an interested and caring person we know. How cool is it that YouTube lets me know when a new beading or archaeology video is released?   Honestly, though, it's digital machinery that has been fed immeasurable amounts of data. As I found out last week, it's also been fed pirated books (Creation Gospel workbooks!) and videos (Creation Gospel videos!). The AI in turn cheerfully offers the information free to seekers.   There was a foreshadowing of this back in 2003 when we first went online with www.israelnet.tv, offering teaching programs from some of the best-known Messianic teachers of the day. Our tech guy contacted us and said he was watching someone download multiple programs simultaneously in real time. This was in spite of clear copyright cautions. We only had permission from the teachers to stream to our audience, not to re-distribute the programs for personal use.   With a little bit of investigative work, we tracked down the email address of the pirate. My burning question was, what kind of person steals Bible teaching? There's much more lucrative content out there. Bible teaching? Really?   I sent the faceless Torah pirate an email, and kindly but firmly explained that we knew he was downloading copyrighted programs. I also explained that we did not have permission to distribute the material randomly; we were only licensed for the specific use on Israelnet.   Instead of an apology, the pirate went into the old trope: The Bible doesn't belong to anyone. It's free. Bible teaching should be free.   Pretext.   Aaargh, matey!   Sure the Bible is free. They're in the top drawer of any hotel nightstand. An institution known as the Gideons gives away free Bibles. Most people have an extra copy they'd be happy to give away. But there was a reason Yeshua chose one of the disciples to carry the donation money bag.   Even though Yeshua was quite handy with multiplying loaves and fishes, they had to eat.   Relying on miracles instead of working is not the Scriptural example. Miracles are for when we reach the limit of human skill, access, or knowledge.   In my reply to the gentleman pirate, I agreed that the Bible is free. In fact, our Creation Gospel programs and workbook royalties are designated to support Torah-based orphanages, not pay salaries. My husband and I had full time jobs, so we didn't rely on donations to pay the grocery bill or car payment. We donated our time and money. Other teachers, however, were full time ministers. They needed the income to support their ministries and families.   Not being as handy with loaves and fishes as Yeshua, they had to eat.   At the least, if this gentleman wanted to re-distribute the teachers' programs, then he should obtain permission like Israelnet did. He should explain why the costs the teachers incurred, such as travel, studio, equipment, utility bills, (our streaming T-1 line back then was $1000 per month!), software, etc., was okay for him to remove from their pockets because he knew better than they did to whom their teaching and production work should be disseminated.   So in our times, AI developers are free to redistribute all the intellectual property it can consume, even apologizing for not listing everything due to “copyright rules.” It's like nodding and saying “no” at the same time.   It's not something we'll change, however. In fact, it's so incorporated into our daily activities that it's probably impossible to disconnect unless we go off-grid. We're being sluiced down that funnel faster and faster. The current Western trend toward socialism and communism is a symptom. The pirate's reasoning that all Biblical content should be free is rapidly expanding. We feel entitled to confiscate anyone else's hard work because it's the “moral” thing to do. Share. Lift up the downtrodden. Love your neighbor.   Sometimes we feign asking permission by passing onerous laws to tax and take property. Others simply take without permission and know that the wealth from it will more than equip them to face their accusers in court by the time it makes it that far. The ultimate settlement is calculated as the cost of doing pirated business. The Author's Guild reports that the median annual income from book sales is just $15,000 for full-time authors. We're not all John Grisham. The authors are never going to recover the income they've lost to pirates and AI even when the case makes it to court.   Yes, I agree. Love your neighbor as yourself.   But what about “Thou shalt not steal”? That's in the Bible, too.   Pretext.   Yes, that's what the Torah calls it.   A pretext is when we make up a reason to conceal the actual reason we do or don't do something. Pretext tends to spread like wildfire. We'd all like to avoid confronting our own fears, failures, laziness, aggressiveness, greed, or apathy if someone can come up with a pretext that sounds way better than “my fear,” “my laziness,” “my aggressiveness,” or “my greed.”   Numbers 11:1-6 is an example of a pretext:   “Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp… The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, “Who will give us meat to eat? We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.”   The fire started with a taste for free meat and fish. This was the pretext. They even invented facts to go with the pretext: we ate free fish in Egypt; we have no appetite.   The opposite was true. The fish wasn't free in Egypt. Even the straw for the bricks they had to find for themselves. They did, too, have an appetite. The ignoramuses even listed all the things they were craving.   The manna, the Word of Heaven was not tasty enough for their uncontrolled, greedy appetites.   It helps to know what preceded the complaining. For the first time, the organized camp moved with the Tabernacle, following the Ark of the Covenant and expected to give feet to the commandments they'd learned:   “So they moved out for the first time according to the commandment of the LORD through Moses.” (Nu 10:13)   The Israelites had entered a new stage of responsibility in their walk to the Promised Land. No longer newly-saved milk-dependent babes in the wilderness, they had multiple commandments in which to walk. They were now organized by camp, directed by leadership. There was no map to their journey, only the Ark that traveled ahead looking for the place for them to rest.   When we don't know exactly what lies ahead, we often look back. What we see when we look back takes on a glory and sheen that it never had when we were living it. Truth be told, we were miserable. But those reconstructed memories and invented facts make great pretexts.   Our present challenge is more than just leaking away of intellectual property or orphanage funds through pretexts or outright theft. Like I said, we won't stop this flood until Yeshua returns. There's no way to separate out an answer on a search engine that was stolen versus one that was taken from an open source. Our present challenge is more than just clickbaiting viewers or listeners to read, watch, or listen to a program when they have thousands of choices each day.   Let's put the two together.   We are in a transition period. We hear the footsteps of Messiah. We also know that the period just preceding his return is one of chaos, turmoil, war, weather phenomena, family conflict, rebellion, and mass confusion.   In the middle of this, a remnant is called out of that darkness in the “wilderness of the peoples.” What we feel as tribulation is really just a test. Tribulation is for the unrepentant. Yet, we, too, become scared, nervous, anxious, and angry. We're not sure we know how to follow the Ark. Organization? The Beast uses those! Help!   Yes, the Beast is full of cravings and greedy desires. He does use organizations to clickbait and entice us, to offer us any pretext for complaining about the journey. To overwhelm us with “free” choices: Cucumbers? Fish? Melons? Garlic? Onions? Pick me! Pick me! I love free!   All our choices do cost something no matter the pretext or the truth of the Word. The only free thing is our salvation. After that is a wilderness journey of learning, and each lesson costs us some effort. And unlike the wilderness of the first Exodus, this Greater Exodus doesn't come with a visible Moses or a leadership appointed by him. This is a bit scarier because it's more than a bit greater than the first one! (Je 16:14-15; 23:7-8; Is 43:16-19)   You know what? I used AI to look up those verses faster than I could on Logos. I don't think AI is the Beast. It's a tool, but we need to know how to and how not to use it, just like we need to know how to use and not use the organizations to which we belong or which we use. We don't put faith in government, medicine, recreation, education, or any other system. We use them, but they will ultimately fail…repeatedly. They are tools, but they are not the Kingdom. We must recognize where they fail and use them wisely where they are honest and successful.   While the wicked and lukewarm world with no clear direction enters this stage of confusion that precedes the Kingdom, knowing only an indiscriminate throwing off of every yoke, we are to walk with clarity. Training in the Word equips us, calms us, balances us.   This is why I know that trying to find the most enticing graphic or clickbait title is not going to get lots more people to open a newsletter. In fact, statistics tell me that fewer than 50% even open the weekly email.   People are weary and wary. When they do open those links that imply they HOLD THE NEXT GREATEST SECRET CONSPIRACY, they already anticipate that it will under-deliver.  They know we're overrun with the pirates of our time. It's kind of like those sea monkeys I ordered from the back of a comic book when I was seven years old. I still have no idea what that cloudy mess was, but the ads made me think something alive, mysterious, and fascinating could be had for the cost of postage and few bucks.   And I get it.   I, too, have to search for ways to promote books like Scorpions Ascent or a conference, to politely ask the readers or viewers for a minute or two to consider whether the book or event is a good fit for them. I don't want to be a time pirate, yet on the other hand, if we don't do something to attract the eye, the message is shouted down by edgier content producers. At what point do we become a time pirate? These are wilderness dilemmas, but Yeshua goes ahead of us so we won't get lost.   My prayer is that we are quietly growing a trained remnant that doesn't need superlatives, all caps, world-shaking prophecy insights, and carnival ride doctrines. They are faithfully collecting tasty manna in the Torah portions each week. They don't need pretexts to justify their lust for the doctrinal carnival rides because they are not afraid of walking in the chaos Scripture warned us would accompany the period before Yeshua's return.   AI can only appear to know you by your first name. It cannot know you at all. It is data programmed to identify your habits captured either legally or illegally by analyzing your keystrokes, questions, searches, and preferences. The upside is a quick search for a simple, non-life-changing question. The downside is that from now until Yeshua comes, we will not likely know for sure what images or voices are real. Oh yeah, that's in the Bible, too.   A minister of pretext doesn't really know you, either. He or she knows human fears, greed, cravings, laziness…even the good desire to do righteous things for your neighbor. The minister of pretext's bait draws out the “rabble,” sharing confusion and darkness because they feed one another half-truths that become whole lies. In the end, it consumes them together. It doesn't bear the fruit of righteous things. He's a pirate who baits our scroll…em…scrolling time.   As we navigate this greater exodus, let us deliver what the apostles of Yeshua delivered and what Moses and the leaders in the wilderness delivered. Truth. Truth still matters.   A human being doing the honest work of the Kingdom can hold truth and the good of others at the same time. It can give without stealing. Truth can be firmly upheld without being unkind. It can make manna tastier than anything from The French Laundry.   That is something the world desperately needs right now. Real human beings unafraid of the giants, robots, and raging, confused nutters. Strong, yet gentle messengers of Yeshua aren't driven by their own fears, but by the good news promises of the gospel. They may not remember where you shopped online six months ago or that you like loom beading videos, but they know you are the Father’s treasured possession. This kind of knowing becomes a comfort to others:   For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. (1 Th 2:3-8)   Isn't this a great passage Paul wrote to comfort the Thessalonians? These are words of relationship, not something Paul asked AI to write for him. Even back then, the recipient of a letter could sniff out a genuine letter from AI. A pastor who loves the flock is a gift from above AI will never duplicate.   This Shabbat is “Shabbat Nachamu,” the Shabbat of Comfort that follows the fast of Tisha B'Av. The readings for the weeks following are also comforts that the destructions will someday come to an end, and the hard work of walking through the chaos and confusion of the wilderness will come to an end.   The great thing about the Ark seeking out a resting place for the Israelites three days' journey ahead of them in the wilderness? It is said that its cloud lifted up the low places, leveled the high places, and killed the scorpions and snakes in their path. It shaded them from the heat or cold. The journey was nothing to be afraid of, nothing  for which they needed to collect pretexts beforehand for failures. They were being afforded the comforts they would need even through the challenges of the journey.   It was those on the fringes the cloud had expelled for complaining who were consumed by the fire. It's way bumpier and hotter out there where the cover of the clouds of glory is thin. The Presence of the Father can also sniff out a reluctant traveler on this journey. Leave the pretexts out there in the fire with the pirates, and report to your place in the cloud.   Complaining is the opposite of comforting. Complaining is the opposite of comforting. Complaining is the opposite of comforting.   “'Comfort, O comfort My people,' says your God. ‘Speak kindly to Jerusalem; and call out to her, that her warfare has ended, that her iniquity has been removed, that she has received of the LORD'S hand double for all her sins.'A voice is calling, ‘Clear the way for the LORD in the wilderness; make smooth in the desert a highway for our God. Let every valley be lifted up and every mountain and hill be made low; and let the rough ground become a plain, and the rugged terrain a broad valley; then the glory of the LORD will be revealed, and all flesh will see it together;' for the mouth of the LORD has spoken.” (Is 40:1-5)     [1] The recipe in Comments will be a link that ka-chings the content provider's account and takes you to a “recipe page” that buries the recipe within dozens of ads. Clickbait. [2] Fun Hebrew/English Coincidence Fact: The first AI pirate: in Hebrew: ?????, Ai means “heap of ruins.” It was a Canaanite city located just east of Bethel. It was the site of a major battle in the Book of Joshua. At first, the Israelites were defeated because a warrior named Achan (“troubling, troubler”) took treasure and hid it. After Achan was put to death, Joshua led a successful military ambush to capture and destroy the city. Pirates of Ai are in a heap of trouble. Please SUBSCRIBE to our newsletter to get new teachings.

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Great message from the KJV Bible!

Pastor Will MartinAn Unfair Act | Joshua 7One man's hidden sin brings defeat to an entire nation. Pastor Will Martin walks through the story of Achan's sin at Ai, showing how sin in the camp — even sin we think is private — has communal consequences, and why God's people must deal decisively with what's hidden among them.

Dan Duval continues his discussion on "regions of captivity," explaining that severe trauma can fragment a person's soul into dissociated parts that become spiritually imprisoned through occult practices. He describes these soul fragments as being held in symbolic or spiritual prisons such as "glass jars" under the control of sorcerers, but also other things such as jewelry and heirlooms.To support this teaching, he references several biblical passages, including Psalm 7, Job 19, Psalm 23, Revelation 18:13, Ezekiel 13, and Joshua 7. He interprets these scriptures as describing soul tearing and restoration, Babylon's trade in souls, witches "hunting souls" and sending them along spiritual trade routes, and the dangers associated with cursed objects.Duval also shares a deliverance case involving a family heirloom ring. According to his account, parts of a person's soul had been ritually sealed into the ring through the use of blood rituals, incantations, demonic entities, and sacred geometry. He states that prayer in Jesus' name brought freedom and restoration.He concludes by warning that certain objects including jewelry, artifacts, and weapons can be ritually charged or cursed through occult practices. He uses Achan's story in Joshua 7 as a biblical example and directs listeners to deliverance resources available through his ministry for those seeking further help.

Here Comes TroubleWhat we hide becomes trouble, but what we confess can become hope.In Joshua 7, Achan buried what should have been surrendered—and what was hidden in his tent eventually came to light. This message explores the danger of concealed sin, the freedom found in confession, and the grace Jesus offers to make us right with God.Freedom Starts Here:• Name it – Be honest about what's hiding in the dark.• Bring it to God – His light exposes, but His grace restores.• Tell the right person – Healing grows in trusted community.• Remove access – Starve what keeps pulling you back.• Make it right – Repentance is more than regret; it's a new direction.What is buried in your tent?

Brown Peterson

Uncover the tragic tale of Achan's greed and learn why true treasures lie in the spiritual riches we build with God.In this episode of the Jesus Podcast, we delve into the teachings of storing treasures in heaven rather than on earth, illustrating the dangers of greed through the story of Achan. As Jesus speaks about the importance of spiritual wealth, we are reminded of the eternal value of our devotion and actions.Today's Bible verse is Matthew 6:21, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

IntroductionIf there's one passage that makes American Christians squirm a little, it's this one. "Held everything in common"? "No needy person among them?” Sell the house, sell the land, drop it at the apostles' feet? Our first instinct is to wonder if private property itself is the problem. It certainly appears to be the case, considering that Ananias and Sapphira drop dead after deceiving the apostles about their land sale. Why is it such a big deal that they did not give the whole amount to the apostles?Sharing BurdensThe apostles had just prayed for boldness, and Luke shows us that prayer answered as they give the testimony of Christ's resurrection. This leads the community to also seek to share one another's burdens. The Jerusalem church was poor. Scripture tells us that the church was poor. The widows live on the church (Acts 6),Paul explicitly calls attention to the poverty of the Jerusalem church (Romans 15). Paul lays out the procedure and defense of the offering for the Jerusalem church (1 Corinthians 16). So when Luke says there was "no needy person among them," he is summarizing how well the church joins together to bear one another's burdens. Acts tells us how they did this: Christians sold land and houses and laid the proceeds at the apostles' feet. This is a demonstration of submission. The Apostles would distribute the funds as needed by individuals. Barnabas, literally meaning “son of a prophet”, but Luke names him "son of encouragement.” This tells us that the word of God is encouragement. Barnabas is a Levite who technically should not own land under the old case laws, and yet he does, and he's never rebuked for it. This is puzzling: is it okay for a priest to own land if he gives it to the church? Does this mean that the call for Christians is not to have private property? Being a BurdenAnanias (grace of the Lord) and Sapphira (beautiful) enter the scene. Unfortunately, they do not live up to their names. They sell land, keep back part of the proceeds, and present their offering as if it were the whole. Peter's word for what they did is "pilfered.” This is a word that Luke borrows from Joshua 7 with the Achan story. Achan stole from the Lord, and so Luke is drawing the correlation to this couple in the context of the church. It is important to understand that this is not something they did as an absent-minded oversight. Acts 5:2 makes it very clear that they conspired together as a couple. We might think that the problem is that they wanted private property. However, Peter is explicit in verse 4: the land was theirs; they were never obligated to sell it, and even after selling it, the money was still theirs to keep or give as they chose. This tells us that the gifts were still voluntary, but people gave generously to share one another's burdens. So, the sin was not withholding money. It was staging a performance to gain a better place in the community. They are pretending to give everything for the praise of the church. They want to have a prestigious place in the community rather than seeking to serve their fellow Christians. Peter calls attention to the heinousness of this sin, “Why has Satan filled your heart?” We might think that Peter is a hypocrite in asking this question. Christ himself says to Peter, “Get behind me, Satan!” However, Peter knows that one cannot blame satan. He knows that Ananias could have and should have stood up to Satan. However, his desire to be significant in the community without Christ is his downfall. The devil did not make him do it, but he did it himself. So, Peter is not condemning them for having land. He's exposing a heart that wanted to look sacrificial without actually being sacrificial. They lie to the Holy Spirit as they deceive the church. They use the church to prop themselves up rather than being used by the church. ConclusionIs it wrong to own private property? Is that why this couple dies? No! Scripture elsewhere defends both generosity and private land ownership, and this passage does too, if we read it honestly. We are reminded that Christians may have to radically share one another's burdens. Some might ask if Ananias and Saphira are in heaven? This is the wrong question, isn't it? This is a question that distracts us from the real issue: where do we find our significance? We are called to find it in Christ. This narrative reminds us that God is not pleased when people come into his community and use his community for their self-promotion and advancement. God does not praise those who exploit others for their own advancement. God cares about the poor, the widow, and those who are unjustly treated in this age. The severity of God's judgment here isn't really about money at all. No, it's a warning not to play games with the Lord, not to use the church's generosity as a stage for our own significance. This whole account only makes sense in light of Philippians 2. How does Christ care for the sinful and exploited? He does more than just share their burdens, but he emptied himself of significance so that the sinful and broken can have life in him. This church is emulating Christ's model as they voluntarily share one another's burdens for the glory of Christ. No, God is not greedy! In fact, he is abundantly generous. May his generosity impact our desire to share one another's burdens.

What if your greatest spiritual danger isn't before your breakthrough but after it? This week, we continue our Forged in the Fight series by looking at Joshua 6–7 and the story of Achan. Israel experienced one of the greatest victories in Scripture when the walls of Jericho fell, but hidden compromise turned that victory into defeat. We explore how comfort can convince us the fight is over, how what looks like a reward can actually be bait, and why old habits continue to follow us when we refuse to put them to death. God didn't just want Israel to win a battle, He wanted them to win the war. The same is true for us today. Don't let yesterday's breakthrough become tomorrow's trap.

Jericho fell without Israel ever lifting a weapon. So why does tiny, insignificant Ai suddenly defeat them? In week 5 of our Uncharted series through the book of Joshua, Cory unpacks one of the most sobering chapters in the whole book — the story of Achan, hidden sin, and a nation that has to learn the hard way that God will not bless compromise.One man's secret sin in a tent. Thirty-six lives lost. And a truth that cuts against everything our culture tells us: private sin has public consequences.This message walks through the pattern sin always follows — see, want, take, hide — and asks a question worth sitting with: is there anything hidden in your life right now that's quietly costing you God's best? But this isn't a message meant to shame you. It's a message about what happens the moment hidden things come into the light: confession isn't the end of the story, it's the doorway back into the blessing that was there all along.

Teaching by Josh ClarkWeek 3: The Ban and the Blessing (Ch 6-8)1. Divine JudgmentRhetoric of Herem (“the ban” / “total destruction”)HyperboleDeut 7:1-4 Merisms- a rhetorical and literary device in which the whole is represented through contrasting and opposite parts. Josh 6:21God is just and has every right to execute judgment on sinExodus 34:5-6The most quoted OT text within the OTHighlights God's Justice and His Mercy2. Jericho (Ch 6)V. 16-25  V. 16 They are to shout because God had given them the cityThere must be a complete trust in God for the Israelites to have victory. V. 18-19 Keep these verses in mind as we go into chapter 7V. 22 & 25 Rahab is referred to as the prostitute to show how unsuitable her deliverance may seem. 3. Achan (Ch 7)V. 2 - 9V. 1  Just as soon as they make it into the promised land they sin. V. 5 “And the hearts of the people melted and became as water.”The Israelites are responding the way the Canaanites have (Josh 2:9, 11; 5:1). V. 6-9 Joshua intercedes for the peopleJoshua does not know that there is sin in the campV. 9 Joshua appeals to God's name and reputationV. 10-26V. 11 “Israel has sinned”One man's sin affects the entire nation. Achan's sin leads to the death of 36 men (7:5) and his entire family (7:24)V. 12 “I will be with you no more” Israel is devoted to destructionV. 21 “Saw”, “Beautiful” (good), “coveted” (desired), “took” Gen 3:6Just as Achan's treasure is in the ground, so Achan goes into the ground. Being an Israelite alone does not preserve you from herem. V. 24 Valley of Achor (Valley of Trouble) Isaiah 65:10; Hosea 2:14 4. Ai (Ch 8:1-29)V. 1-2 V. 1 “Do not fear and do not be dismayed” - “be strong and courageous” of chapter 1V. 2 “Only its spoil and its livestock you shall take as plunder for yourselves.”(Compare Josh 6:18-19)“Lay an ambush against the city, behind it.”God is the one who is commanding the Israelites. V. 3-29V. 3-13 Joshua prepares for the ambushV. 14-17 The armies of Bethel and Ai respondV. 18 God Commands Joshua to stretch out his javelinV. 19-27 The Ai-Bethel army is defeatedV. 28-29 The memorial of AiAi burned; The king of Ai is hung on a tree (Deut 21:22-23)A heap of stones piled over his body (compare Josh 4:1-10,19-2; 7:24-26)5. Covenant Renewal (Ch 8:30-35)V. 30-35V. 30-31 “just as Moses the servant of the Lord had commanded the people of Israel, as it is written in the Book of the Law of Moses”Deut 27-28Gerizim = blessing; Ebal = curse Curses shall be read by the Levites and all the people say “Amen”6. Christ ConnectionLife is found within the boundaries of God's Word. Israel and Rahab experience blessing through obedienceJericho, Achan, and Ai experience judgment because they reject God's WordJesus came as the perfectly obedient Son who remained faithful where Adam, Israel, Achan, and we have failedThe King of Ai was hung on a tree as a sign of God's curse (Josh. 8:29; Deut. 21:22–23); Jesus, though innocent, was hung on a tree and became a curse for us, redeeming us from the curse we deserved (Gal. 3:13)In Christ, the place of judgment becomes a place of mercy, and those who deserve the curse receive the blessing of lifehttps://www.youtube.com/watch?v=ssP-wQv2v5g&feature=youtu.behttps://www.thegospelcoalition.org/article/god-guilty-genocide/

The Chapel Library edition with Study Questions. How solemn is this fact: nothing can be concealed from God! "For I know the things that come into your mind, every one of them" (Eze 11:5). Though He be invisible to us, we are not so to Him. Neither the darkness of night, the closest curtains, nor the deepest dungeon can hide any sinner from the eyes of Omniscience. The trees of the garden were not able to conceal our first parents. No human eye beheld Cain murder his brother, but his Maker witnessed his crime. Sarah might laugh derisively in the seclusion of her tent, yet was it heard by Jehovah. Achan stole a wedge of gold and carefully hid it in the earth, but God brought it to light. David was at much pains to cover up his wickedness, but ere long the all- seeing God sent one of His servants to say to him, "Thou art the man"! And to writer and reader is also said, "Be sure your sin will find you out" (Num 32:23).

The Chapel Library edition with Study Questions. How solemn is this fact: nothing can be concealed from God! "For I know the things that come into your mind, every one of them" (Eze 11:5). Though He be invisible to us, we are not so to Him. Neither the darkness of night, the closest curtains, nor the deepest dungeon can hide any sinner from the eyes of Omniscience. The trees of the garden were not able to conceal our first parents. No human eye beheld Cain murder his brother, but his Maker witnessed his crime. Sarah might laugh derisively in the seclusion of her tent, yet was it heard by Jehovah. Achan stole a wedge of gold and carefully hid it in the earth, but God brought it to light. David was at much pains to cover up his wickedness, but ere long the all- seeing God sent one of His servants to say to him, "Thou art the man"! And to writer and reader is also said, "Be sure your sin will find you out" (Num 32:23).

DescriptionMany people believe their private sin only affects themselves.In this powerful sermon, Pastor Wayman Mitchell examines the story of Achan in Joshua 7 and exposes one of the greatest deceptions of sin. Secret sin never stays secret. It weakens individuals, damages families, affects churches, and hinders God's purposes.Discover why Israel lost the battle of Ai, what the Bible teaches about God's judgment and mercy, and why repentance remains the key to restoration.PREMIUM SUBSCRIPTION for WORLD EVANGELISM:• NO ADS, Early releases, Full-Length Testimony Tuesdays⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZChapters00:00 Introduction: The Danger of Secret Sin02:23 Why Israel Lost at Ai04:00 Sin Is Aggressive and Wants Control06:20 God Designed Believers for Victory08:42 Entertainment vs Real Christianity11:05 The Corporate Nature of Sin13:30 Why Your Sin Affects Others17:40 God's Judgment Is Certain23:18 Ananias and Sapphira's Warning27:20 Mercy, Repentance, and Today's OpportunityShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Moses could get Israel to the Promised Land, but he couldn't get them in. To cross the Jordan, Israel needed a new leader with a familiar name: Joshua. Discover why the transition from the Law to Grace is the only way to claim your divine inheritance. Summary: In this episode, we study the Book of Joshua. We move beyond the battles and the trumpets to find the deep spiritual transformation required to stop wandering and start inheriting. Filling the Shoes of a Giant: We analyze the transition from Moses to Joshua—and from Peter to Jesus—exploring how God stays with the successor just as He was with the predecessor. Crossing the Jordan: We look at the "dry ground" miracle at the Jordan River and how the priests had to step into the water before it parted. Strange Strategies: We discuss the "foolish" tactics used at Jericho. Why does God ask us to do small and simple things—like family prayer or scripture study—that seem unrelated to the "walls" we are trying to bring down? The Valley of Achor: We look at the cautionary tale of Achan and how "one man's sin" can affect an entire community, and how God turns our "valleys of trouble" into "doors of hope." Choose You This Day: We conclude with Joshua's final plea at Shechem. We learn that our obedience lasts only as long as our memory, and why we must choose—every single day—whom we will serve. Call-to-Action: Joshua told the people that the stones of the altar had "heard" their promises. What "witnesses" have you set up in your life to remind you of your covenants? Share your thoughts in the comments! To keep your faith "Unshaken" as we enter the era of the Judges, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 5:31 Joshua, filling shoes 16:37 Preparing for the Promised Land 34:05 Rahab in Jericho 53:34 Crossing the Jordan River 1:08:02 Magnifying, Memorializing, and Renewing Covenants 1:30:19 The Battle of Jericho 1:46:45 Achan the Accursed 2:19:53 The Battle of Ai 2:25:42 The Gibeonites' Trick 2:37:11 God Fighting Battles & Lengthening Days 2:53:11 The Conquest Continues & Caleb Stakes a Claim 3:10:28 Inheritances in Israel 3:30:15 Mainstream & Margin, Exceptions & Rules 4:12:59 Conclusion

From a man with a sword outside Jericho to five daughters who stood before Moses and changed the law of inheritance, Dr. Camille Fronk Olson continues to examine covenant renewal, Achan's costly disobedience, Caleb asking for his mountain, and Joshua's thundering challenge to a nation.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT221ENFrench: https://tinyurl.com/podcastOT221FRGerman: https://tinyurl.com/podcastOT221DEPortuguese: https://tinyurl.com/podcastOT221PTSpanish: https://tinyurl.com/podcastOT221ESYOUTUBE: https://youtu.be/NAhBTkvpsDIFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 2 - Dr. Camille Fronk Olson1:24 The captain of the host of the Lord5:53 The conquest of Jericho11:42 The scarlet thread as Passover imagery14:37 Achan's disobedience and its consequences20:32 The conquest of Ai21:02 Caleb at 85: “Give me this mountain”24:24 President Kimball's talk and Dr. Olson's story28:57 The daughters of Zelophehad have names36:13 Joshua's farewell address41:44 The Lord's history lesson to Israel44:44 The people covenant and after Joshua died49:39 Joshua's legacy compared to moses51:45 Elder Neal A. Maxwell's sarcastic talk54:19 Testimony 58:14 End of Part 2 - Dr. Camille Fronk OlsonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Fr. Mike explains the meaning of circumcision for Israel's relationship with God. He also underscore the gravity of Achan's sin, and how the Valley of Achor symbolizes shame that is painful but not hopeless. Today we read Joshua 5-7 and Psalm 125. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.