Podcasts about Achan

Brown Peterson

Uncover the tragic tale of Achan's greed and learn why true treasures lie in the spiritual riches we build with God.In this episode of the Jesus Podcast, we delve into the teachings of storing treasures in heaven rather than on earth, illustrating the dangers of greed through the story of Achan. As Jesus speaks about the importance of spiritual wealth, we are reminded of the eternal value of our devotion and actions.Today's Bible verse is Matthew 6:21, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

IntroductionIf there's one passage that makes American Christians squirm a little, it's this one. "Held everything in common"? "No needy person among them?” Sell the house, sell the land, drop it at the apostles' feet? Our first instinct is to wonder if private property itself is the problem. It certainly appears to be the case, considering that Ananias and Sapphira drop dead after deceiving the apostles about their land sale. Why is it such a big deal that they did not give the whole amount to the apostles?Sharing BurdensThe apostles had just prayed for boldness, and Luke shows us that prayer answered as they give the testimony of Christ's resurrection. This leads the community to also seek to share one another's burdens. The Jerusalem church was poor. Scripture tells us that the church was poor. The widows live on the church (Acts 6),Paul explicitly calls attention to the poverty of the Jerusalem church (Romans 15). Paul lays out the procedure and defense of the offering for the Jerusalem church (1 Corinthians 16). So when Luke says there was "no needy person among them," he is summarizing how well the church joins together to bear one another's burdens. Acts tells us how they did this: Christians sold land and houses and laid the proceeds at the apostles' feet. This is a demonstration of submission. The Apostles would distribute the funds as needed by individuals. Barnabas, literally meaning “son of a prophet”, but Luke names him "son of encouragement.” This tells us that the word of God is encouragement. Barnabas is a Levite who technically should not own land under the old case laws, and yet he does, and he's never rebuked for it. This is puzzling: is it okay for a priest to own land if he gives it to the church? Does this mean that the call for Christians is not to have private property? Being a BurdenAnanias (grace of the Lord) and Sapphira (beautiful) enter the scene. Unfortunately, they do not live up to their names. They sell land, keep back part of the proceeds, and present their offering as if it were the whole. Peter's word for what they did is "pilfered.” This is a word that Luke borrows from Joshua 7 with the Achan story. Achan stole from the Lord, and so Luke is drawing the correlation to this couple in the context of the church. It is important to understand that this is not something they did as an absent-minded oversight. Acts 5:2 makes it very clear that they conspired together as a couple. We might think that the problem is that they wanted private property. However, Peter is explicit in verse 4: the land was theirs; they were never obligated to sell it, and even after selling it, the money was still theirs to keep or give as they chose. This tells us that the gifts were still voluntary, but people gave generously to share one another's burdens. So, the sin was not withholding money. It was staging a performance to gain a better place in the community. They are pretending to give everything for the praise of the church. They want to have a prestigious place in the community rather than seeking to serve their fellow Christians. Peter calls attention to the heinousness of this sin, “Why has Satan filled your heart?” We might think that Peter is a hypocrite in asking this question. Christ himself says to Peter, “Get behind me, Satan!” However, Peter knows that one cannot blame satan. He knows that Ananias could have and should have stood up to Satan. However, his desire to be significant in the community without Christ is his downfall. The devil did not make him do it, but he did it himself. So, Peter is not condemning them for having land. He's exposing a heart that wanted to look sacrificial without actually being sacrificial. They lie to the Holy Spirit as they deceive the church. They use the church to prop themselves up rather than being used by the church. ConclusionIs it wrong to own private property? Is that why this couple dies? No! Scripture elsewhere defends both generosity and private land ownership, and this passage does too, if we read it honestly. We are reminded that Christians may have to radically share one another's burdens. Some might ask if Ananias and Saphira are in heaven? This is the wrong question, isn't it? This is a question that distracts us from the real issue: where do we find our significance? We are called to find it in Christ. This narrative reminds us that God is not pleased when people come into his community and use his community for their self-promotion and advancement. God does not praise those who exploit others for their own advancement. God cares about the poor, the widow, and those who are unjustly treated in this age. The severity of God's judgment here isn't really about money at all. No, it's a warning not to play games with the Lord, not to use the church's generosity as a stage for our own significance. This whole account only makes sense in light of Philippians 2. How does Christ care for the sinful and exploited? He does more than just share their burdens, but he emptied himself of significance so that the sinful and broken can have life in him. This church is emulating Christ's model as they voluntarily share one another's burdens for the glory of Christ. No, God is not greedy! In fact, he is abundantly generous. May his generosity impact our desire to share one another's burdens.

What if your greatest spiritual danger isn't before your breakthrough but after it? This week, we continue our Forged in the Fight series by looking at Joshua 6–7 and the story of Achan. Israel experienced one of the greatest victories in Scripture when the walls of Jericho fell, but hidden compromise turned that victory into defeat. We explore how comfort can convince us the fight is over, how what looks like a reward can actually be bait, and why old habits continue to follow us when we refuse to put them to death. God didn't just want Israel to win a battle, He wanted them to win the war. The same is true for us today. Don't let yesterday's breakthrough become tomorrow's trap.

Jericho fell without Israel ever lifting a weapon. So why does tiny, insignificant Ai suddenly defeat them? In week 5 of our Uncharted series through the book of Joshua, Cory unpacks one of the most sobering chapters in the whole book — the story of Achan, hidden sin, and a nation that has to learn the hard way that God will not bless compromise.One man's secret sin in a tent. Thirty-six lives lost. And a truth that cuts against everything our culture tells us: private sin has public consequences.This message walks through the pattern sin always follows — see, want, take, hide — and asks a question worth sitting with: is there anything hidden in your life right now that's quietly costing you God's best? But this isn't a message meant to shame you. It's a message about what happens the moment hidden things come into the light: confession isn't the end of the story, it's the doorway back into the blessing that was there all along.

When Israel conquered Jericho, God commanded them not to take any of the spoil of the city--it was all to be devoted to God. But a certain Israelite named Achan stole from the devoted things, and as a result, Israel lost their next battle, and they were forced to reckon with the sinful man among them. In today's message, Pastor John teaches from Joshua 7 how Achan's response to his own sin models for us what not to do when we have sinned.

John 9:24-34 — They surrounded him with pressure, a snare, and an insult. He had no argument. He had one thing — a testimony — and he wouldn't trade it away. This expository preaching message walks through John 9:24-34, where the healed beggar stands alone before the full council of Israel's religious establishment. Pastor Fortunato traces the legal "confession formula" back to Joshua 7 to show that the council has no transgression and no transgressor — only a man's unbending testimony they cannot dismantle. This verse-by-verse exposition through John's gospel is for anyone who has ever felt pressured to soften, qualify, or bury their own testimony to keep the peace. Have you ever been offered the trade — just stay quiet, and none of this will be brought up again? This sermon speaks directly to that moment. The beggar in John 9 was offered his old life back in exchange for one sentence. He wouldn't take the trade. If you've been holding back your own testimony to avoid conflict, this message will confront that silence. This is expository preaching through John 9:24-34 in its fullest sense — Pastor Fortunato connects the council's demand ("Give God the praise") to Achan's confession in Joshua 7, then contrasts the beggar's public boldness at noon with Nicodemus's private confession by night in John 3. The text builds toward one conclusion: pressure failed, a snare failed, insult failed, and the only thing left standing in the room was a testimony — "whereas I was blind, now I see."

Teaching by Josh ClarkWeek 3: The Ban and the Blessing (Ch 6-8)1. Divine JudgmentRhetoric of Herem (“the ban” / “total destruction”)HyperboleDeut 7:1-4 Merisms- a rhetorical and literary device in which the whole is represented through contrasting and opposite parts. Josh 6:21God is just and has every right to execute judgment on sinExodus 34:5-6The most quoted OT text within the OTHighlights God's Justice and His Mercy2. Jericho (Ch 6)V. 16-25  V. 16 They are to shout because God had given them the cityThere must be a complete trust in God for the Israelites to have victory. V. 18-19 Keep these verses in mind as we go into chapter 7V. 22 & 25 Rahab is referred to as the prostitute to show how unsuitable her deliverance may seem. 3. Achan (Ch 7)V. 2 - 9V. 1  Just as soon as they make it into the promised land they sin. V. 5 “And the hearts of the people melted and became as water.”The Israelites are responding the way the Canaanites have (Josh 2:9, 11; 5:1). V. 6-9 Joshua intercedes for the peopleJoshua does not know that there is sin in the campV. 9 Joshua appeals to God's name and reputationV. 10-26V. 11 “Israel has sinned”One man's sin affects the entire nation. Achan's sin leads to the death of 36 men (7:5) and his entire family (7:24)V. 12 “I will be with you no more” Israel is devoted to destructionV. 21 “Saw”, “Beautiful” (good), “coveted” (desired), “took” Gen 3:6Just as Achan's treasure is in the ground, so Achan goes into the ground. Being an Israelite alone does not preserve you from herem. V. 24 Valley of Achor (Valley of Trouble) Isaiah 65:10; Hosea 2:14 4. Ai (Ch 8:1-29)V. 1-2 V. 1 “Do not fear and do not be dismayed” - “be strong and courageous” of chapter 1V. 2 “Only its spoil and its livestock you shall take as plunder for yourselves.”(Compare Josh 6:18-19)“Lay an ambush against the city, behind it.”God is the one who is commanding the Israelites. V. 3-29V. 3-13 Joshua prepares for the ambushV. 14-17 The armies of Bethel and Ai respondV. 18 God Commands Joshua to stretch out his javelinV. 19-27 The Ai-Bethel army is defeatedV. 28-29 The memorial of AiAi burned; The king of Ai is hung on a tree (Deut 21:22-23)A heap of stones piled over his body (compare Josh 4:1-10,19-2; 7:24-26)5. Covenant Renewal (Ch 8:30-35)V. 30-35V. 30-31 “just as Moses the servant of the Lord had commanded the people of Israel, as it is written in the Book of the Law of Moses”Deut 27-28Gerizim = blessing; Ebal = curse Curses shall be read by the Levites and all the people say “Amen”6. Christ ConnectionLife is found within the boundaries of God's Word. Israel and Rahab experience blessing through obedienceJericho, Achan, and Ai experience judgment because they reject God's WordJesus came as the perfectly obedient Son who remained faithful where Adam, Israel, Achan, and we have failedThe King of Ai was hung on a tree as a sign of God's curse (Josh. 8:29; Deut. 21:22–23); Jesus, though innocent, was hung on a tree and became a curse for us, redeeming us from the curse we deserved (Gal. 3:13)In Christ, the place of judgment becomes a place of mercy, and those who deserve the curse receive the blessing of lifehttps://www.youtube.com/watch?v=ssP-wQv2v5g&feature=youtu.behttps://www.thegospelcoalition.org/article/god-guilty-genocide/

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Joshua 7:1 (KJV) But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. Joshua 7:11 (KJV) Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Joshua 7:21 (KJV) When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

The Chapel Library edition with Study Questions. How solemn is this fact: nothing can be concealed from God! "For I know the things that come into your mind, every one of them" (Eze 11:5). Though He be invisible to us, we are not so to Him. Neither the darkness of night, the closest curtains, nor the deepest dungeon can hide any sinner from the eyes of Omniscience. The trees of the garden were not able to conceal our first parents. No human eye beheld Cain murder his brother, but his Maker witnessed his crime. Sarah might laugh derisively in the seclusion of her tent, yet was it heard by Jehovah. Achan stole a wedge of gold and carefully hid it in the earth, but God brought it to light. David was at much pains to cover up his wickedness, but ere long the all- seeing God sent one of His servants to say to him, "Thou art the man"! And to writer and reader is also said, "Be sure your sin will find you out" (Num 32:23).

What if the biggest battle you're facing isn't around you, but within you? Through the story of Achan, we'll uncover how hidden sin and selfish desires can keep us trapped in destructive cycles. Discover why the battle belongs to the Lord and how lasting freedom comes from trusting Him rather than relying on our own strength.

DescriptionMany people believe their private sin only affects themselves.In this powerful sermon, Pastor Wayman Mitchell examines the story of Achan in Joshua 7 and exposes one of the greatest deceptions of sin. Secret sin never stays secret. It weakens individuals, damages families, affects churches, and hinders God's purposes.Discover why Israel lost the battle of Ai, what the Bible teaches about God's judgment and mercy, and why repentance remains the key to restoration.PREMIUM SUBSCRIPTION for WORLD EVANGELISM:• NO ADS, Early releases, Full-Length Testimony Tuesdays⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZChapters00:00 Introduction: The Danger of Secret Sin02:23 Why Israel Lost at Ai04:00 Sin Is Aggressive and Wants Control06:20 God Designed Believers for Victory08:42 Entertainment vs Real Christianity11:05 The Corporate Nature of Sin13:30 Why Your Sin Affects Others17:40 God's Judgment Is Certain23:18 Ananias and Sapphira's Warning27:20 Mercy, Repentance, and Today's OpportunityShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

This week we continue our look at the Book of Joshua covering chapters 7 and 8 looking at the sin of Achan and the conquering of AI.

In this episode, we're walking through Joshua 7–9, and honestly, these chapters move through a lot of familiar ground in the life of faith—victory, failure, confusion, and then restoration. Israel comes off the high of Jericho and immediately runs into a hard moment at Ai. Achan's hidden sin brings unexpected defeat, and Joshua is left asking some very real questions about what just happened and why things fell apart so quickly. But the story doesn't stay there. In Joshua 8, God speaks again with those familiar words—"do not be afraid or discouraged"—and brings Israel back into step with Him. What follows is a reset of sorts: obedience, clarity, and a renewed commitment to God's covenant as the people gather between Mount Ebal and Mount Gerizim to re-center their lives around Him. Then in Joshua 9, the tone shifts again. The Gibeonites show up—not with weapons, but with a story and a plan. They deceive Israel into making a covenant, and suddenly Joshua is dealing with the fallout of a decision made without asking God first. It's messy, complicated, and honestly very human. And through all of it, one theme keeps surfacing: God is still leading. Even when His people stumble, miss things, or get it wrong, He keeps working with them and moving His promises forward. So if you've ever wondered what faith looks like in the middle of failure, confusion, or second chances—this section of Joshua has a lot to say. Oh, my OOBTers, please don't miss this one—I promise you're going to want to hear it! For the full episode show notes, please go to https://mfahring.com/joshua-7-9/

Contentment is more than having enough. It is the deep peace that comes from trusting God, even when life feels uncertain. In this message, we look at the story of Jericho, Rahab, and Achan to discover how God's mercy, guidance, and grace lead us to lasting contentment.When the Israelites stood before the impossible walls of Jericho, God already had a plan. He used an unlikely person named Rahab and showed that no one is beyond His reach. The same God who made a way for them is still working in situations that seem impossible today.At the same time, the story of Achan reminds us that hidden sin robs us of peace. What promises happiness often leaves us restless, burdened, and distant from God. True contentment cannot grow where sin remains unconfessed.The good news is that failure is never the end of the story. Through Jesus, there is mercy, forgiveness, and restoration. When we bring our struggles to Him, He gives us the strength to overcome, the grace to begin again, and the joy that comes from living in close fellowship with Him.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://www.x.com/LifeRockChurch

5/27/2026 - Wed PM

Why such a harsh punishment for Achan, and what does this tragic event have to do with my life in Christ? Check out this podcast for that and more as we continue our study of “Christianity in Joshua”!

God's priority is transformation, not immediate relief from our struggles. The Israelites experienced miraculous victories at Jericho through obedience, but when disobedience entered through Achan's sin, miracles became rare and struggles increased. God allowed these difficulties not as punishment, but as tests to see if His people would choose obedience and heart transformation. Jesus exemplified perfect obedience even through suffering, and His obedience becomes our righteousness. Rather than seeking quick fixes or someone to blame for our struggles, we should ask how God wants to transform our character through these circumstances.

Moses could get Israel to the Promised Land, but he couldn't get them in. To cross the Jordan, Israel needed a new leader with a familiar name: Joshua. Discover why the transition from the Law to Grace is the only way to claim your divine inheritance. Summary: In this episode, we study the Book of Joshua. We move beyond the battles and the trumpets to find the deep spiritual transformation required to stop wandering and start inheriting. Filling the Shoes of a Giant: We analyze the transition from Moses to Joshua—and from Peter to Jesus—exploring how God stays with the successor just as He was with the predecessor. Crossing the Jordan: We look at the "dry ground" miracle at the Jordan River and how the priests had to step into the water before it parted. Strange Strategies: We discuss the "foolish" tactics used at Jericho. Why does God ask us to do small and simple things—like family prayer or scripture study—that seem unrelated to the "walls" we are trying to bring down? The Valley of Achor: We look at the cautionary tale of Achan and how "one man's sin" can affect an entire community, and how God turns our "valleys of trouble" into "doors of hope." Choose You This Day: We conclude with Joshua's final plea at Shechem. We learn that our obedience lasts only as long as our memory, and why we must choose—every single day—whom we will serve. Call-to-Action: Joshua told the people that the stones of the altar had "heard" their promises. What "witnesses" have you set up in your life to remind you of your covenants? Share your thoughts in the comments! To keep your faith "Unshaken" as we enter the era of the Judges, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 5:31 Joshua, filling shoes 16:37 Preparing for the Promised Land 34:05 Rahab in Jericho 53:34 Crossing the Jordan River 1:08:02 Magnifying, Memorializing, and Renewing Covenants 1:30:19 The Battle of Jericho 1:46:45 Achan the Accursed 2:19:53 The Battle of Ai 2:25:42 The Gibeonites' Trick 2:37:11 God Fighting Battles & Lengthening Days 2:53:11 The Conquest Continues & Caleb Stakes a Claim 3:10:28 Inheritances in Israel 3:30:15 Mainstream & Margin, Exceptions & Rules 4:12:59 Conclusion

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Merle Wiseman from Hillsboro, MO. Thanks for your partnership in Project23. Listen to our text today, Hosea 2:14-17: "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. "And in that day, declares the Lord, you will call me 'My Husband,' and no longer will you call me 'My Baal.' For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. — Hosea 2:14-17 Right when you expect judgment to continue… God changes tone. "Therefore… I will allure her." After exposing Israel's spiritual adultery, God does something unexpected. He pursues her. "I will bring her into the wilderness and speak tenderly to her." The wilderness is where God often rebuilds his people. Israel learned dependence there after leaving Egypt. Moses encountered God there. Elijah heard God there. The wilderness strips away distractions. It removes false securities. It exposes what you actually trust. And that is exactly where God takes Israel again. Then comes a surprising promise: "I will make the Valley of Achor a door of hope." The Valley of Achor was one of the darkest moments in Israel's early history. After the fall of Jericho, a man named Achan secretly stole devoted treasures. Because of his hidden sin, Israel suffered defeat and judgment until the sin was exposed and dealt with (Joshua 7:24–26). The place where Israel once experienced trouble and discipline became known as the Valley of Achor. And now God says something remarkable. That same place of failure… That same place of judgment… That same place will become a door of hope. This is how God works. He redeems what once represented rebellion. He restores what was broken. Then comes the deeper promise: "You will call me 'My Husband,' and no longer will you call me 'My Baal.'" Baal meant "master." It reflected a distant, transactional relationship. But God wants something different. He wants covenant love. Not religious duty. Not surface-level loyalty. Real devotion. And this is where the passage confronts you. If God is allowing a wilderness season in your life—loss, disruption, correction, exposure—you may assume something has gone wrong. But sometimes God brings you into the wilderness because he is calling you back. He removes the idols. He exposes the compromises. He strips away the things you trust more than him. Not to destroy you. But to restore you. So if you find yourself in a difficult season right now. If God is closing doors… he might be using it to open a door of hope. Your wilderness is often where God rebuilds the hearts that wandered. DO THIS: Identify one difficult area in your life right now and ask God how he might be using it to draw you closer to him. ASK THIS: Where have you seen God turn past failures into future hope? What "wilderness seasons" has God used in Scripture to shape his people? What might God be trying to reveal or rebuild in your life right now? PRAY THIS: Father, help me trust you even in the wilderness. Turn my places of trouble into doors of hope and draw my heart back to you. Amen. PLAY THIS: "Returning"

Old Testament Sermons / Speaker:Berry Kercheville Becoming “Good for Nothing” Jeremiah 13 Introduction: Illustrations are quite common in prophetical writings and especially in Jeremiah. When God gives these pictures it forces us to more plainly see our own present condition in his sight. Therefore, God gives us a photograph of how we appear to him when we do not live to glorify him. Chapter 13 gives us two vivid illustrations of how God sees Israel and therefore and warning to us. The Loincloth and Jars Filled with Wine, 13:1-14 The story: Jeremiah is commanded to purchase a loincloth, take it to the Euphrates (or Perath, NET, NIV, about three and a half miles from Anathoth), and bury it, then come back and get it. But when he retrieves it, it is ruined, “good for nothing.”  The “loin cloth”— “A short skirt bound tightly around the waist and reaching some way down the thighs.” Linen would the fabric used by the priests (Leviticus 16:4) and likely was worn as an undergarment based on the analogy God used.  The symbol of the loincloth is given in verse 11. Just as the loincloth would cling closely to a man's body so it was God's intention that his people cling closely to him and become “a people, a name, a praise, and a glory” to God. Is this the way you see your relationship with God?  Notice the word “cling.” This is the same as Genesis 2:24—“a man shall leave his father and mother and cling to his wife.” God is not a casual partnership, or something we do when it is convenient, or a part time effort. It should be evident in every moment of our lives that we are clinging to him. But they refused to listen and therefore they would become to God like the loin cloth, “good for nothing.” Well, what would you do with a pair of underwear that was all rotten with holes in it? Throw it away!  Look at yourself. You didn't just happen. You personally were created by God. But notice, not just created, but created to cling to God The question for us is quite obvious: Do we cling closely to the Lord or do we just “put him on” as an occasional “outer apparel?”  We should be reminded that everything God has done has been to create “a people, a name, a praise, and a glory.” When we do not dedicate ourselves to that purpose, we are literally good for nothing. No wonder God created Hell. It is like a trash can, a Gehenna garbage dump where what is unusable is cast. Therefore, God is giving us a choice, be a “vessel of honor” or decide to be trash. How did Judah become good for nothing? Pride! Here is where we can get confused. We think pride is simply thinking of ourselves too highly. No, pride has to do with our relationship with God. Verse 10 describes it as “stubbornly following their own heart.” We must read “heart” as our minds. In other words, we do what we want to do. We are like Solomon in Ecclesiastes, seeking and searching whatever our eyes see and desire.  Isn't it interesting that homosexuality is promoted by the word Pride? Without even realizing what they have done, we are called upon to be proud of sexual sins. Isaiah said, “Woe to those who call evil good and good evil.” Here's how pride works: Very early in our lives we set a fairly ridged daily life. We get accustomed to it and we like it. We seek and search out things to do that give us some temporary pleasure, things that distract us from our work and fill that empty spot inside of us that we don't like to think about. We begin to think our little worldly idols are the only way to fill emptiness. Our distractions may not always be things that are morally evil, they are just things we like to do. But God is not in the picture. Or maybe a little bit. “Church” can be a good façade to cover up the truth that I just want to live life my way. “Every jar shall be filled with wine” (12-14)  The people's response indicated that they thought Jeremiah was telling them something that was obvious. “Of course every jar will be filled with wine! That's what we have been telling you! We will continue to live in prosperity. Babylon can do nothing to us.”  But Jeremiah explains it is not the wine of joy they will be filled with, God will fill them with the wine of God's wrath. God will dash them against one another and he will show “no pity or spare or have compassion.” They will be destroyed. That is exactly what God later said the Babylonians would do to them (21:7).  Thus God gives us a strong reminder: mercy comes to those who obey God and keep his covenant. In fact, mercy and forgiveness are embedded in the covenant (Jeremiah 31:33-34). There is no mercy outside the covenant!  God's Pain Over Judah's Demise (15-17) Vs. 15-16 God pleads with them—“hear, give ear; be not proud.” God is not saying he will stop the coming judgment. No, it's coming. “Give glory to the Lord your God” are the same words Joshua said to Achan. His death was still certain, and so was Judah's. But they could still have an eternal hope if they would give up their ways. Consequences to our sins remain, but we can still find eternal hope. Vs. 17 God's tears. Ezekiel 33:11, “As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.” In our weakness and foolishness we may think that our sins are not hurting anyone. Well, that's not true, sin harms everyone around us, but what is especially not considered is that our sin harms God and is painful to God, even to the point of tears. He weeps bitterly for us just as we would for our own children.  The Shocking Consequences of Stubborn Pride (18-27) The problem with those who are prideful is they believe they can escape the consequences. “Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil (Ecclesiastes 8:11). “Yep! I'm not doing what I ought to do, but everything is going fine! I'm making good money. No worries!”  Then suddenly it happens… 18-19 The king and queen are dethroned. Even the cities of the wilderness are closed up and all Judah is taken into exile. What! That can't be! We were still offering sacrifices. 20-22 “What happened to your beautiful flock? Why are these special allies that you cultivated as friends destroying you?” It happened suddenly, like a woman in labor! But worse, why are we being violated like a woman in a siege? The answer is simple: it is the greatness of your iniquity! When judgment comes, that will always be the answer! 23-27 The inability to change. In spite of God's warning, they cannot change any more than an Ethiopian can change the color of his skin or a leopard his spots. God plainly warns us of the danger of procrastinating a change of lifestyle that is at best mediocre in serving God. The longer we stay in a lifestyle that does not give God our all, the more difficult it is to change.  The people of Judah are a perfect example. It became impossible for them to change! We think in our minds, “Oh that can't be so! I'm going to change at some point, I'm just not quite ready.”  What we don't realize is how deep in a pit our mind is already. We haven't just dug a little hole when we dabble a bit in sinful activities. Patterns and addictions develop in our brains as we practice sin. Sin detaches us from God. Every day we delay pushes us deeper until we do not know how to escape and no longer have the desire in our heart for God. It is what the Lord meant when he repeatedly accused Israel of having a hard heart and a heart of stone or when Paul referred to having a “calloused” mind (Ephesians 4:21). Wife: “I caught my husband watching porn. He was really sorry, but then I caught him again and again. I don't know what to do; he says he's sorry.”  Husband: “I found out my wife has had an affair. She is really ashamed and sorry, and she said it was only once. Should I just forgive her and let it go?”  I'm sure we would all say that if there is true repentance, it would be important to save the marriage. That being said, there is something most people do not think about. Those were not little sins that just happened and we should put it behind us. As Paul said, “…the sexually immoral person sins against his own body.” These sins go deep and will be remembered and replayed for years to come.  Conclusion: Now listen again to the words: “This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing.” Pride says, “I can quit my sins; I'm not too deep. What I'm doing is not that bad.” God has an entirely different take! Berry Kercheville The post Jeremiah 13: Becoming Good For Nothing appeared first on Woodland Hills Church of Christ.

From a man with a sword outside Jericho to five daughters who stood before Moses and changed the law of inheritance, Dr. Camille Fronk Olson continues to examine covenant renewal, Achan's costly disobedience, Caleb asking for his mountain, and Joshua's thundering challenge to a nation.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT221ENFrench: https://tinyurl.com/podcastOT221FRGerman: https://tinyurl.com/podcastOT221DEPortuguese: https://tinyurl.com/podcastOT221PTSpanish: https://tinyurl.com/podcastOT221ESYOUTUBE: https://youtu.be/NAhBTkvpsDIFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 2 - Dr. Camille Fronk Olson1:24 The captain of the host of the Lord5:53 The conquest of Jericho11:42 The scarlet thread as Passover imagery14:37 Achan's disobedience and its consequences20:32 The conquest of Ai21:02 Caleb at 85: “Give me this mountain”24:24 President Kimball's talk and Dr. Olson's story28:57 The daughters of Zelophehad have names36:13 Joshua's farewell address41:44 The Lord's history lesson to Israel44:44 The people covenant and after Joshua died49:39 Joshua's legacy compared to moses51:45 Elder Neal A. Maxwell's sarcastic talk54:19 Testimony 58:14 End of Part 2 - Dr. Camille Fronk OlsonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Burn the Idols: The Radical Reforms of King JosiahWhat does true repentance actually look like? In this study of 2 Kings 23, we look at the life of King Josiah, a leader who refused to settle for partial obedience. While previous kings left the "high places" standing, Josiah tore them down, burned the idols to dust, and completely purged the land of pagan influence.We connect Josiah's radical actions to our lives today. When the Holy Spirit brings conviction, we have a choice: do we keep our "idols" as souvenirs, or are we willing to burn them? Whether it's a song, a movie, or a memory that leads us toward sin, true repentance requires us to remove the "high places" in our hearts so we can love the things of God more than the things of this world.Key Highlights:The Josiah Standard: Why Josiah was different from the kings who came before him.Complete Purge: Understanding why Josiah went as far as burning the bones of pagan priests.The Trap of the "High Places": Identifying the subtle idols we leave standing in our own lives.Lessons from Ai: Why Achan's hidden sin caused a whole nation to stumble and the necessity of purging the curse.The Work of Repentance: Practical steps to burning the things that cause us to stumble.Key Scriptures:2 Kings 23 – The reforms of King Josiah.Joshua 7 – The defeat at Ai and the sin of Achan.Psalm 119:104 – Gaining understanding and hating every false way.#KingJosiah #Repentance #SpiritualGrowth #BibleStudy #ChristianLiving #HolySpirit #Faithfulness #WordTimeChapters0:00 - Intro: The Best Part of the Day0:13 - Josiah: The King Who Refused to Compromise0:32 - Tearing Down the High Places and Pagan Altars1:05 - What True Repentance Looks Like Today1:16 - Identifying Modern Idols: Movies, Music, and Memories1:40 - The Lesson of Ai: How Hidden Sin Stops Progress2:06 - Purging the Curse: Why the "Burn" is Necessary2:23 - Conviction vs. Convenience: Choosing God's Law2:42 - Closing: Love God More Than the World

One man's hidden sin — Achan's theft after the fall of Jericho — caused an entire nation to suffer defeat, proving that unaddressed sin has far-reaching consequences beyond just the individual. God takes sin seriously and will not simply overlook it; leaders are responsible not only for what they do but for what they allow. Confronting, confessing, and removing sin from your life is the only path back to walking in God's blessing and power.

One man's hidden sin — Achan's theft after the fall of Jericho — caused an entire nation to suffer defeat, proving that unaddressed sin has far-reaching consequences beyond just the individual. God takes sin seriously and will not simply overlook it; leaders are responsible not only for what they do but for what they allow. Confronting, confessing, and removing sin from your life is the only path back to walking in God's blessing and power.

Join us as we examine and apply the deep lessons in Joshua chapter 7 pertaining taking of the accursed things. Does your sin affect others? What are the accursed items? Let's dive in! #biblestudy #bible #messianic #podcast #faith #torah #walkinspiritoftheholyspirit #scripture #jewandgentile #obedience #christianfaith #christian #christianity #christianpodcast #messianicpodcast #joshua #joshua7

One man's hidden sin. An entire nation's defeat. And a God who says get up before the grief runs dry. Brad Kirby, Josh Fortney, and David Leventhal sit down around the table with Joshua 7 in a candid, unscripted conversation. They work through Achan's sin and its ripple effect on the whole community, the overconfidence that crept in after Jericho, Joshua's raw lament, and what it actually looks like when God corrects the people he loves. If you have ever wondered why God takes sin so seriously, or what comes next after you have blown it, this conversation is worth your time. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

Joshua 7 No one wants to harm their family, let alone destroy it. We love our families. That's why we have phrases like, "blood is thicker than water." Yet, while that may be true, we can make decisions that bring harm. And that harm can extend beyond ourselves, even to the people we love the most. This week we consider Achan and the devastating, metastatic effects of sin.

Join Andrew Walker and the rest of DMF as we study through Joshua chapter 7 and discuss the corporate shame that Achan's secret sin brought on the camp of Israel. For more information on Dothan Messianic Fellowship, visit www.dothanmessianicfellowship.com 

The book of Joshua reveals four powerful gospel threads that point to Jesus Christ. First, the memorial stones teach us about redemptive remembrance, showing how God wants each generation to share His story of faithfulness rather than just religious rules. Second, the inclusion of Rahab demonstrates God's heart for outsiders, while Achan's exclusion shows the consequences of rebellion. Third, Joshua's encounter with the Commander of the Lord's army reveals that we must submit to God's agenda rather than enlisting Him into ours. Finally, the conquest narrative illustrates God's justice and mercy, pointing to Jesus as our greater Joshua who won the ultimate victory.

Sermon Outline Sermon Outline Small Group Questions Small Group Questions Baptism Testimonies Baptism Testimonies

Joshua 7 reveals that God's holiness demands accountability, as one man's covenant betrayal—Achan's theft of devoted things—brings national judgment, demonstrating that sin is never truly private and that the people suffer collectively when guilt is concealed. The chapter unfolds in three movements: shared guilt, where the entire community bears the consequences of one's sin; sacred theft, where Achan's deliberate act of taking what belonged to God constitutes a profound spiritual betrayal; and sin removed, where public exposure and execution of the guilty restore God's favor, illustrating that divine wrath is turned away only through the full judgment of sin. This Old Testament pattern points forward to Christ, who, as the true Son of Judah, bore the infinite wrath of God on the cross in place of His people, satisfying divine justice and securing eternal forgiveness for all who trust in Him. The sermon underscores that while God does not minimize sin, He does not leave it unjudged—instead, He judges it in Christ, turning away His wrath and offering a way of escape from eternal condemnation through faith alone.

Jason and Mike weigh-in on the fights breaking out at Petco Park after lines wrapping around the block over the puffer vest giveaway. The End of The Warriors soliloquies. And the Dolphins say they aren’t trading Achan!See omnystudio.com/listener for privacy information.

Safely Hidden in Christ (1) (audio) David Eells, 4/12/26   Exhortation to Abide, from Abba Father  8/12/25, Sarah Jo-Jo  A servant is not greater than his Lord. (John 13 and John 15) My Word tells you not to fear, be anxious for nothing. (Deuteronomy 31, Joshua 1, Isaiah 41, Luke 12…) Fear not, for I am with you. Do not murmur in the wilderness (Phil 2, 1 Cor 10) but wait patiently for Me as you endure the perfecting of your faith. Believe in Me, and I told those who wait for Me that I will complete the good work that I began in them. I alone am Faithful and True (Revelation 19) I AM, there is no other. There is no other Saviour… so choose this day, this breath, whom you will trust and believe and follow. My Word is Truth and will never pass away. (1 Peter, Isaiah 40) Men are as grass and will pass away. Your own understanding and walking by sight is included in that which will pass away. Again, I tell you, choose whom you will trust and follow in this moment. I said murmur not, endure and trust Me, that I AM TRUTH. I do not lie. I will deliver you, so submit to My pruning as I train you in My righteousness. If you choose to fear and worry by what you see and hear in the flesh, then you are disobeying Me. I said do not fear. Do not worry. Choose this day whom you will obey and trust. Your choice is shown in fear of the Lord God Almighty, shown in your obedience to My Words, not passing My Word off as mere suggestions. I said DO NOT worry. DO NOT walk by sight but by My Spirit. And only by obeying and abiding in Me will you walk by My Spirit. If you choose your own way, how can you say that you are Mine? Harden not your heart at My Word. To whom will you go if you depart from My Truth, which is the only thing that will endure forever, My Word? Seek My Kingdom and righteousness first. Turn from your wicked ways. Embrace My ways of self-denial and Love. My servants are no greater than their Lord and His Example, Who gave His life for His friends. Love Me first…Read Deuteronomy 6, Matthew 22, Mark 12 Abide in Me, talk to Me as David did, and My Son, your Lord Jesus Christ; He went away into the secret places to abide with Me, to seek Me with all of His heart, to sup with Me… come to the secret places of the Most High and abide under the shadow of My wings…so that your flesh is denied and so that My Spirit will be in you, in order that my will is done through My servants on the earth. Apart from My Spirit abiding in you, apart from Me, you can do nothing. So seek Me, let Me prune away your lust of the flesh and to promote yourself. Let Me humble you that I may use you. Read Isaiah 66 1-2, 5-7 My Word says Jesus is your Lord, and also your Example. Hear Him, My Son in Whom I am well pleased. Hear with spiritual ears, hearts that deny self, flesh, your own understanding… walk not by sight (or hearing or the worlds carnal thinking). Every Word of God is your daily bread, Manna. I AM The Bread of Life. So walk by faith in these days, My children. I said DO NOT worry about provision… am I your Provider? Or are you your provider, as Egypt, or men? Do not murmur when your flesh suffers… Am I asleep? No, I neither slumber nor sleep, and I already know what you need before you ask. I know more about what your needs are and what your lack is more than you do (like the churches in Revelation did not see what I do), for I AM The Way, The Truth, The Life. Choose: Believe that My Ways are higher, and that every Word of Mine is Truth, despite what your friends choose. Despite the Achans in Joshua 7 who think that I don't see their unbelief… their double minded hearts… wanting to be Mine, claiming to those around them that they are Mine and yet not believing that I will give to each what I know they need… not as the world gives… not as the world commands to lust after and fleshly lust obeys, not what self wants, what walking by sight promotes. Achan didn't believe that trusting My Word was enough. He became his own provider. 1 John 2 I tell you to seek Me, and ask ME! I know what you need. Trust Me, even in your lack and sorrow. I am doing My work. Was not David young and small? Did he gain My Strength by what his eyes saw? Did he bow to the cajoles of others? In 1 Samuel 17 He trusted in Me, THE LIVING GOD…there is no other. Did David defeat the giant, the bear, and the lion, and survive Saul's persecution by his own understanding and cunning? No, look at David's heart cries toward Me in the Psalms. Who was David's strength, and in Whom did he tell his downcast soul to hope in? Matthew 16: Jesus, your Lord is the Son of The Living God. I Am the same. I am Living and active and My Word will perform that which I send it to do, and My Word is Truth that sanctifies those who desire My righteousness and reject self, and the world and embrace My entire Word as Truth, understand when My Spirit is in them, when they obey My commands to deny self, walk in love that is kind, not rude, does not promote self, thinks no evil. When sin is rejected, and you humble yourself before Me and ask ME, The Potter, to make you My vessel of honor for My glory. You come to Me and turn from wickedness, and I will form you and cleanse you. In this spiritual war, I AM your helmet, the God of your salvation. I AM TRUTH. I give you faith, and I AM your SHIELD. I AM YOUR ARMOR AS I WAS FOR DAVID. Abide in Me. Come away from all else and seek Me in the secret place. Be diligent in prayer and abide in Me…I, the Prince of Peace, will perfect My peace and love and faith in you… And I give not as the world gives. The world does not have the Living Water that is to fill you and flow out of you. Obey Me and walk by My Holy Spirit, that is shown in fruit such as LOVE… the self-denying kind that seeks others' profit above self (1 Corinthians 10) I have said that cursed are those who trust in man (Jeremiah 17) …and don't rely on Egypt… do not turn back and long for the world's ways as those in the wilderness did, as Lot's wife did, and as Job's wife became bitter because of her loss. Do not rely on your own self or lean on your own understanding. Commit your way to Me. I will lead you in My way. This is your choice. I AM the God of Abraham, Isaac, and Jacob. Declare My wonderful works after My fire has refined you… walk according to My Spirit and Love. Those who are Mine will only defeat giants by My Spirit abiding in them, My Word on hearts and minds and mouths… Let new songs to Me be upon their lips, songs of praise to their God. Submit to Me… Those who do My Will are my family (Matthew 12). 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing [or wishing] that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.   Hidden in the Secret Place J.K. - 02/14/2011 (David's notes in red) I saw David standing in front of me with blueprints held out. He was given blueprints showing a narrow tunnel guide. There seemed to be many people who could see these plans, but only a smaller number of people began shoveling the underground tunnel right away. Some people just stood around and wondered what we were doing. Others kind of helped out in their curiosity, half-heartedly digging, wondering about the underground tunnel plans. But others in the front were just digging as fast as they could and not looking back or worrying much about what was ahead or behind. (After being shown the Biblical plan of being hidden in Christ, those in front were making a way for the rest of the underground Church to abide in the “secret place of the Most High”. 1Co.2:7 but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory. Col.2:3 in whom are all the treasures of wisdom and knowledge hidden. Rev.2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna.) The odd thing was the tunnel stopped being built underground after a short ways and then somehow we were building the tunnel up and above the ground. We were still building the tunnel, but it was invisible, and we were building it with invisible material. There were even narrow steps inside the tunnel that we built and climbed. The tunnel was never very wide; we actually had to stay on our knees while building and working our way through it. (This path that is hidden from the beast will increasingly be hidden in plain sight as they minister to the world. Constant contact with God in prayer will be needed to stay in this hidden way.) Even though the tunnel was tight and a lot of work to build, we never got tired, and we had plenty of air to breathe, but we could look down and see the people who never entered the underground tunnel. We could hear them talking and reasoning why they didn't enter the tunnel. (Those who live only in the natural cannot understand the spiritual way of faith and power. It is a secret place even to them. The breath of air represents the Spirit of God who makes this way possible since breath and Spirit are the same word in scripture.) Some said they didn't want to get dirty. Others said that it wasn't a big deal; there was nothing to be concerned about, and that we were all crazy. They said, who knew where we were going and if it was even safe to enter. Others said they would stay up to fight, and God would give them the victory in war if they fought. Everyone basically agreed with the other person's reasoning and encouraged them not to enter the underground tunnel, shaking their heads at us, who had already gone in as fools in their eyes. (Those who are natural will fight with flesh and blood instead of principalities and powers, and they will lose the battle. The tunnel is for those who are hidden in Christ's security and protection. Because they are walking in Christ they are hidden. Col 3:3  For ye died, and your life is hid with Christ in God. 4  When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.  1Co.2:14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.) The group that entered the tunnel was much smaller than the group that didn't enter the tunnel, and the group that went ahead building the tunnel was even smaller. (In the Church today, those who walk in the natural are many more than those who walk in the Spirit, and the leaders from among these are even fewer.) No one complained about having to build the tunnel ahead for everyone else. They actually enjoyed the labor and became energetic by doing the work. No one talked about how much work they did or how much work others didn't do. They were just overjoyed for the most part to have had the chance to dig. David never handed out tools or told anyone what they had to do; he just pointed out the plans, and everyone somehow knew where to begin, and we somehow all had different tools to dig with. There were never any orders flying around; everyone just talked very agreeably as we worked very hard alongside one another. (The Spiritual Church doesn't have to have bit and bridle; it is in their renewed mind and heart to hear and obey God's Word and voice.) We would stop and look down and could see a war break out right under us. (Overcoming the world to see things from a heavenly perspective and have dominion over it.) Even though no one could see us, we could see them, and we watched as the people who said they didn't want to enter the tunnel got mowed down with swords by a line of angry men in red robes and oversized frowns. (Red robes represent Esau, who was red, the father of Edom, meaning, red. They were judged for hating their chosen brethren with frowns. Rev.13:10 If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed.) They seemed to be killing with a very personal grudge and had no mercy at the crying. (This could represent two parables: spiritual and physical. The apostate enemies in our midst who make war with their brethren, like Judas, who walked in sin, which is represented as red. Isa.1:18 ... though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Edom” means “red” and was the name given to Esau when he sold his birthright as a son of Abraham. Gen.25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. The spiritual seed of Esau are Edomites who have sold their birthright as Christians by walking after the flesh and persecuting their brothers. Heb.12:15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat (flesh) sold his own birthright. These false Christians are enemies of the cross and are members of the beast army, by nature. The larger beast army is the second, more physical, meaning.) I discerned that even though the natural men in red robes couldn't see us, there were evil spirits in them that knew us and could see us, and would fire what looked like black arrows at us with no success and as they saw they couldn't penetrate us at all and their arrows would fall down before even touching us, which fueled their anger against those they could touch. (The lies of demons will have no effect on the people of faith. Eph.6:16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one].) It was a lopsided victory for the army in red. Stray bullets and shrapnel came our way, but the invisibility tunnel in the air that we were viewing everything from took all the impact and never got damaged. (No accidents or collateral damage can happen to those in the Secret Place. Psa.91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) We were not very high up, just above everyone's head, just beyond their reach, and no one was afraid of getting hurt. We were just amazed at the number of people who never entered the tunnel after seeing the plans that were made for them to escape. (Their Babylonish training destroyed them from being able to see and hear the truth.) By the end of the battle, I turned around, thinking I would see a bunch of people in the tunnel, but the tunnel opened up and became very roomy, and I stood up and walked, but I saw there were only two women and a little baby. (At the beginning this represents a remnant of the Church with the Man-child that will be all who abide in the Word and Jesus, who were in the Secret Place.) That was so odd it actually shook me awake. I remembered the dream so clearly because of being awakened from it in this way.   Hidden and Taught in Christ Sandy Shaw - 07/20/2015 (David's notes in red) Dream #1 I found myself inside of what looked like an old apartment building. (The Church is many houses built together into a temple for the Lord.) I remember in the dream of being very tired (like the building and the old order Church). As I looked out in front of me, I saw five steps. (Steps of faith to grace, which is represented by the number 5.) And just as I began to step down onto the first step, I said, “Okay, Lord. The second part”. When I did step down onto the first step, I no longer felt tired. (Partial grace received to run the race.) I proceeded up the remainder of the steps, and the first door I needed to take was on the right. (Steps of faith bring us to a higher place in God and fullness of grace to go through the door, who is Christ; i.e., they left the sheepfold, as in John 10, following Christ. The Bride comes out of the mother church but according to Song of Soloman they seek to bring their beloved there. John, seeing the disciples following Jesus, said, “He that hath the bride is the bridegroom”.) The door was old, and there was evidence of a sign on the door, but the sign was no longer there, just the shadowy outline of where the sign had once been. (Jesus gave the sign that He was and is the door, but He is no longer here in person; His spirit and Word are manifest in those who go through the door.) I opened the door and the room was very dark. (The old order mother church is very much in darkness. The Bride has not been in this place for many years.) I turned on the light, and the light itself reminded me of one of the old-fashioned types of light fixtures that they would have had years ago, that you turned on by hand. (We turn on the power and light by faith for the mother church. the old-fashioned light is the original light of those who were in mother. We must start out where they are and slowly bring them higher and out.)  1Jn.2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked... (He who loves his brother turns on the light so they can walk in the steps of Christ.) 10 He that loveth his brother abideth in the light, and there is no occasion of stumbling in him... (We are called to be weak to the weak that we may gain some as Paul said.) 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Mat 5:14 Ye are the light of the world. A city set on a hill cannot be hid.) When I turned it on, I noticed that the walls were painted navy blue, and I did not see any windows. (No windows shows their lack of discernment. Navy blue is heavenly, but in a time of darkness.) On the right side of the room was a door. I went up to the door and opened it, and discovered it was a closet with three babies inside. These babies looked to be four or five months old. (All those in the mother churches are babies. Many innocent spiritual babies will be entrusted to the Bride, such as it was with Esther and the people of God.) The babies were dressed in heavy snowsuits of a grayish color. (These babies are coming in out of the cold of persecution and tribulation to be sheltered by the Bride for instruction and to be delivered of their beastly or grayish works.) I took the babies out of the closet, and there was a braided rug of variegated brown colors in the middle of the floor, so I laid the babies down onto this rug. (These babies may be resting in a time of brown-shirt Nazism -- those traitors who turn on their own people to deliver them to the beast.) I noticed that there were boxes all over the place. It looked like someone was moving in or moving out. (Some Christians start out in moms church but soon leave to get spiritual food.) I thought in this dream that it was summertime because I was dressed in a sundress. (A time of new life and blessing to the Bride.) I thought to myself, “Why are these babies dressed in snowsuits when I'm dressed in a sundress?” (They are dressed for the winter because tribulation comes. After the light is turned on the testing comes when the Woman goes into the wilderness tribulation following the Man-child. The first 3 1/2 years of the tribulation, they are relatively protected while in training, as it was under Jesus' ministry. Just as Jesus first raised up the Bride and sent them into the harvest, so it will be with the Man-child and Bride in our day. The old order woman is part of the harvest for they have not come completely into the Kingdom. Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days... 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.) On the kitchen table was a shiny silver box with a white cotton bow. (A free gift.) I untied the bow and opened the box and discovered three white baby t-shirts and three pairs of white shorts. I took these clothes and put them on the babies. (The immature will be clothed in the pure works for the season. The innocent are covered and are expected to learn slowly.) After dressing the babies, I began feeling the walls because I felt something wasn't right about this room, and that's when I discovered a window that had been boarded up. (It is time for them to be given spiritual discernment for the light has been turned on. Pray for the old order church to be prepared for the wilderness.) I took out the screws that were on the left side of the boards that were covering up the window. You could not see out of this window very well, as it had a lattice blocking the view from the other side. (Lattice is easier to see out of; from the inside but it is harder to see in from the outside. The old order are hiding out in suspended animation but now the light is on.) However, as I was looking through the lattice, I could see falling ash. (Could this be volcanic ash that falls after the time of the earthquakes? We are expecting revival at that time.) As I was looking at the ash, I heard a conversation going on in the hallway. This is what I heard: “Man, you see that snow? It's really snowing hard! It's really coming down”. I closed the window back up and screwed the boards back into place. (Many are still in a state of denial, not seeing the evil time for what it is.) I still could hear voices and what sounded like a commotion out in the hall. I looked over to the right side of the room, and there was a blanket lying on the floor. I reached down and picked up the blanket, and I covered the babies who were lying on the rug. (The Bride will cover those “on the right,” the sheep, when the right wing and Christianity are being persecuted, having lost all rights under dictatorship and martial law.) I then began walking toward the door, and as I was walking, I began to pray. I asked the Lord for His protection and to please make it so I didn't have to lie. The room changed from a dark navy blue color to a light bright blue color, and the door opened before I could get there. (Those whose darkness has turned to light will be under the protection of the Lord.) Just then, a Chinese man walked into the room, wearing a heavy black coat. (These martial law people are in the winter of tribulation.) He had a very heavy accent, and his English was very broken. He said to me, “What you do? What you do?” I said to him, “I have done nothing”. (Truly, the Bride has done nothing wrong, except in the eyes of the government.) Then he said back to me, “We know you don't”. Just then, a Chinese soldier walked into the room, and these two Chinese men began talking to each other. Then, the first man turned around, and he asked, “How many children did you have?” I said, “I only have one son, and he is grown with a family of his own and does not live with me”. (A time of martial law when Christians are not in favor with the Beast, but those who are holy have favor with their Father who rules over the Beast.) The soldier then turned toward the hallway, and he spoke to someone outside of the room whom I could not see. He asked the man in the hallway, “Who gave you this information?” The man in the hallway, whom I could not see, said, “Sam and Joe”. Then the soldier said, “Bring them to me”, meaning Sam and Joe. They all left at this time and slammed the door as they left. They never at any time saw the babies. (Sam and Joe are factious traitors against the Christ in us, represented by the Bride and babies. Judas led the Beast to Jesus, but then he died by his own hands. The factious who have not repented will go into captivity. They are out of favor with the Father who rules the Beast. Anyone found lying to the martial law authorities may be killed.) I sat down in an Indian-type position on the floor with the babies, and I helped them hold their bottles, which were filled with clear water. (The milk of the water of the Word.) I said to myself in this dream, “I need to ask M. L. how to feed multiple babies”. I took one of the babies in my arms, and I said, “You don't have to worry. The Lord is our refuge, and He will provide for us. He is our deliverer”. (That's how to feed them with faith.) End of dream. Dream #2 I dreamed I was on a road that looked like a four-lane highway, which is close to me in real life. The outside lanes were filled with people walking, running, and riding bikes. I was in my wheelchair going with them. (The Bride will not go into captivity on the broad road with everyone else.) I went off the road through some trees and discovered a brook-type body of water. I wanted to put my foot down into this water. I was excited, and I thought the water was going to be cold, but it wasn't; it was just refreshing. (This represents the living waters of the Word from the throne of God through Jesus in the Man-child ministry.) I stood up out of my chair, and when I did, I had both of my feet! (A healing awaited for it has come through the living waters, as it will for many. Many will walk in the Word, too.) I started walking in this water. When I got to where the water was chest high, I stopped. I stopped because I thought I was going to swim in this water, but I needed to submerge myself and swim over to the other side. (These are the deep waters of the Word to swim in, as in the Ezekiel 47 revelation, where the living waters flowed from the house of God and brought healing wherever it went.) Then I heard three toddlers, and they were speaking on the side of the road, but I could not understand what they were saying. (In parallel to the first dream where the three babies were hidden safely in Christ.) I got out of the water and walked toward the road and the babies, and no one was paying any attention to them. (Because they are hidden, even beside the broad road.) I said to them, “Shh”, and picked them up and went back into the water. I waded in the water with the babies, and on the right side of this brook was a lady, and behind her was a cave. (She brought them to a hidden place of discipleship in the wilderness, the underground Church.) She was a beautiful older lady with long white hair past her hips. She was wearing a white flowing dress made out of scarf-like material. (Those of the Bride with wisdom and maturity to teach the babies.) The bottom of the dress appeared to have points like a scarf, and the dress had long, flowing sleeves. This woman looked at me and said, “You found them! Bring them to me. Now go and get the others”. (Some of the Bride will be evangelists to bring in the wayward, and some will be wise teachers to raise up the babies.) So, I went back into the water, and I waded a little way, and I saw B. off to the right of the brook, standing on the bank, and she had 12 women with her. (The Bride bringing in the elect of God, represented by the number 12. Only the chosen will escape captivity at this time. Later, others, after suffering under the crucifixion of the Beast, will be chosen to escape captivity, too. Rev.13:10 If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.) B. A. asked, “Are you ready to take us?” Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. Then B. A. and the 12 women got into the water with me, and we walked in the water together until it was chest deep. I knew in this dream that we were headed for the cave. (Our heart must be bathed in the living waters, even before our mind is.) Why do we need to obey God's Word and be faithful servants? Several reasons: God has called us to do something very important for many Christians in these days, but first we must deny ourselves, take up our cross, and follow Him and His Word. If we do not obey the Lord, we will miss His will for ourselves and a multitude of other people, including our children, spiritual and physical. Hos.4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children. We have to believe and obey or there is no promise for our children to be saved. 1Co.7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Pro.11:21 [Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. Psa.102:28 The children of thy servants shall continue, And their seed shall be established before thee. Pro.20:7 A righteous man that walketh in his integrity, Blessed are his children after him. Psa.112:2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. Gen.6:18 But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. Gen.7:1 And the LORD said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Gen.13:15 For all the land which you see, to you will I give it, and to your seed for ever. Gen.19:12 And the men said to Lot, Have you here any besides? son in law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place... 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city. Deu.4:37 And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight with his mighty power out of Egypt; 2Ki.8:19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him always a light, and to his children. Psa.37:26 He is ever merciful, and lends; and his seed is blessed. 112:2 His seed shall be mighty on earth: the generation of the upright shall be blessed. The seed, spiritual and physical, of the David/Man-child will be blessed. Psa.89:3 I have made a covenant with my chosen, I have sworn unto David my servant: 4 Thy seed will I establish for ever, And build up thy throne to all generations... 29 His seed also will I make to endure for ever, And his throne as the days of heaven. 30 If his children forsake my law, And walk not in mine ordinances; 31 If they break my statutes, And keep not my commandments; 32 Then will I visit their transgression with the rod, And their iniquity with stripes. 33 But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail. See our free PDF book Saving Our Families By Faith   Man-child, Bride, Two Witnesses: Hidden in Christ Amos Scaggs - 02/13/2008 (David's notes in red) In a dream, I saw myself escorting a beautiful young woman to different places. She had been seen with me on many occasions. (I represent the first-fruits ministry. The young woman is the new Bride-to-be.) (“Amos” in Hebrew means “carried by God” and “Eagle”, which symbolizes the overcomer man-child. John the Baptist said of Jesus as the man-child who led the Bride of His day, “He that hath the bride is the Bridegroom”.) While doing so, I met my previous romance, which was over and done with many years ago. The older romance person commented on how beautiful the young woman was, but in a sarcastic manner, and went on her way, not wanting to stay around. (This is the apostate church as we know it today. She was very old and jealous and will say all kinds of harsh things about the new young bride emerging from her.) (Amos outgrew the fellowship of the apostate church years ago. She is old because the curse of 2000 years is heavy upon her.) I saw the older romance person later on, lined up in a slave labor group. She looked very old and ridiculed me for escorting the young woman around and being with her so much. She said it didn't look right, and other words were muttered. (The apostate church will go into bondage to the beast system and try to do whatever it takes to survive in the upcoming tribulation.) Next, I was also in the company of two friends who were taking me to a secret location. I hadn't really considered them close friends at first, but now they were closer to me than I thought they were. (These are the Two Witness company that will also assist in God's harvest.) (The Man-child company will raise up the Two Witness company in the first 3 !/2 years of the tribulation, as it was foreshadowed by Jesus and His corporate Two Witnesses. Then they will solo.) We found ourselves riding beside a number of railroad tracks, which were on the edge of a very large cliff, of which you couldn't see the bottom. It was terrifying to look over the edge. (These many railroad tracks represent multitudes on a traditional way that never changes paths and are in great danger of falling into the pit.) We were on the way over a hill to the secret location. (Those on the broad road are not able to go to the secret place of the Most High, which is abiding in Jesus Christ.) All of a sudden, the truck we were riding in left the tracks and took a backward turn down a hidden, narrow road leading to the secret location. I couldn't have made that turn in my truck even if I had known where it was. (You can't do this on your own accord or ability.) (This is the narrow road; the highway of holiness, the road to Zion, on which no unclean or beast can go. Isa.35:1 The wilderness (tribulation) and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose... 8 And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men (Hebrew meaning: Traveler on a well-traveled road; i.e., the broad road of the tracks), yea fools, shall not err [therein]. 9 No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk [there]: 10 and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. This secret place was hidden in a cliff in the mountain. There was only one way to enter the secret road that could not be seen until you arrived at its entrance. Then only the ones being escorted by the Witnesses could enter in, otherwise it could not be seen. (The Witnesses will cause many to leave the broad path to become disciples. The one narrow way to escape death is Jesus, the door, the life. Joh.14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. Mat.7:14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. This gate to the secret way cannot be seen by the worldly church and the beast who live in the way of darkness. Pro.4:19 The way of the wicked is as darkness: They know not at what they stumble. Job 38:19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof.) After arriving at the location, we busied ourselves repairing things to prepare for our own and others' transportation and living quarters. (The Man-child, Two Witnesses and Bride are companies of people who will each, in turn, prepare to preserve the rest of the Church in the coming tribulation.) There were people arriving at the location who were bringing along things that couldn't survive in this place. One was a white pig with a pink ribbon tied around its neck, trying to eat off a bare concrete floor. There were some other animals that also could not survive the environment. (The pig and ribbon represent people arriving at the secret location with unclean habits that they cherish. Those habits cannot live in God's environment. A pig is an unclean animal like the fleshly; in society, it is dressed up so it can be accepted and justified in the sight of men, but all this will die in the wilderness tribulation.)   Protection from the Beast Eve Brast, 9/7/19 (David's notes in red) I dreamed that I was in a very large house with many rooms. (Representing the church worldwide?) There were many other people in the house. Suddenly, there was an awareness of an evil danger in the house. People started to panic and say things like, “It's coming!” And “We need to find a place to hide!” They began running past me, looking for places to hide. But the places they were choosing weren't adequate enough, but it was all they could find, and they trembled in the hiding places in despair, knowing they would, more than likely, be found and killed. I wasn't afraid, but I did feel an urgency to find a place of safety from this evil. I went into one of the bedrooms and saw a queen-sized bed with a white down comforter and a blonde colored wooden headboard and footboard that looked like the slats of a crib. (Just like Queen Esther found safety and comfort in the house of the King from the “beast” Haman, so the corporate Bride and Man-child will find safety from the Beast of our day.) I crawled underneath the bed, which enlarged itself for me, and began praying. Suddenly, a bunch of children who were somehow mine ran into the room and crawled under the bed with me. There was plenty of room under the bed for all of us. (The rest in the promises of God will hide us from the Beast. Psa 91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.) The door of the room was standing open, and I heard something roaring and coming down the hall. It stopped in the doorway of the room we were in and looked at me under the bed and let out a roar that sounded like a cross between a lion's roar (Satan is the roaring lion) and a dinosaur's roar (The T-Rex or dragon beast). It was a chimera creature. It was a blue lion, a red dragon, and a brownish-black wolf. (The wolf is the religious predator and deceivers among the children of God, like Judas, the son of perdition. As we have seen, the faction are members of the dragon body to try to devour the Man-child, and they kill many but fail to kill the Man-child and his true chuldren.) It had four legs and two arms like a centaur. The part that was the red dragon was the chest, neck, arms, and head with many sharp teeth. The part that was the blue lion was the four legs and most of the body, plus the head of the dragon, which had the lion's blue mane. The rear or rump was the brownish-black wolf, but with the lion's blue tail. (Satan uses the dragon and wolves among the sheep to attempt their destruction.) It narrowed its eyes at me with pure hatred and stomped into the room, lowering its head to look under the bed at my children and me. But the bed let down wooden railings with the same type of slats that the headboard and footboard had, all around the underneath of it, to protect us from the beast, and it knew it couldn't kill us because we were protected. So it screamed in anger and turned to go out of the room in search for the other people who were hiding in all the inadequate hiding places and had no protection. Rev.12:13-17, 13 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. I knew in the dream that some of the people escaped the beast, even though they were in poor hiding places, because God had mercy on them. (Pray for mercy for these people) After the danger had passed, I went into a connecting room to the one my children and I had been hiding in. It was connected by two white double doors, and it had a king-sized bed with a white down comforter on it. I heard a couple of small parrots, a male and a female, talking to each other in the double doorway between the rooms. I looked at them in the doorway, and they were pastel colors: blue, green, yellow, and pink. (The same colors as the pastel plaid shirt that my dad wears in my dreams.) (Those who “parrot” the Word of the Father will find rest.) They flew over onto the king-sized bed, and then many more pairs of animals, male and female, came through the doors and got up onto the bed. (The animals of the ark, seeking an escape from the flood of destruction, find escape in the rest. Peter saw the animals that came down from heaven as the Gentile church.) I thought, “Wow! This is like Noah's Ark!” Luk.17:26-30, 26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. 27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 28 Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; 29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: 30 after the same manner shall it be in the day that the Son of man is revealed. End.   The Ark Leads to the Safety of Holiness Suani Guzman - 11/30/2008 (David's notes in red) In a dream, I was going to be part of a Christian cheerleading team that was going to do its routine in a pool. We all had to take a shower before we got in the pool. I went to a car and got a clean change of clothes and a bottle of baby shampoo. Later, I saw the car running on its own and went and put it in park and took the keys out of the ignition. The car was parked close to a corner. When I came back, the car was gone. It had left on its own. It turned right at the corner and went down the street. I ran down there with someone else and saw that it had gone through an opening on the ground into the basement of the building. We stood there looking at it, and that's when it came to me: “The ground in the basement was made holy by God, and the Ark of the Covenant that was in the car needed to be on holy ground.” That is when I woke up. This dream is saying that the Ark of God's presence will supernaturally lead His holy people underground, as a type of the safety of the secret place of the Most High, and they will not be steered there by man. The Ark led the children of Israel, not the other way around. Rom.8:14 For as many as are led by the Spirit of God, these are sons of God. According to type, the Ark of the Covenant went underground when God's people were in danger of invasion and captivity by the Babylonian beast army. The Apocrypha says that Jeremiah hid the Ark in a cave in Mt. Nebo before the invasion, and that its location would not be revealed until God was ready. Ron Wyatt says he found the Ark in Jeremiah's Grotto, but that God told him it was not yet time to reveal it. In the Second Temple, the Ark of the Covenant was missing from the Holy of Holies for its entire 500 years. When the Roman General, Pompey, conquered Jerusalem around 63 B.C., he entered the Holy of Holies but came out saying that he could not understand what all the interest was about since it was only an empty room. His army was able to conquer Israel because God's presence was not in their Holy of Holies. Many Rabbis believe that the Ark was hidden in a cave under the Temple Mount in the heart of Israel during the time of King Josiah because of the prophesied coming Babylonian invasion. Jesus left their temple desolate, too, because God had chosen Him and His body as the new Temple. In fulfillment of this type, the Church is definitely threatened with a prophesied invasion and captivity by the Babylonian U.S. Great Eagle and going underground is next for the Ark. It is clear from scripture that God's people are the Temple and its court, and that individuals have different positions in the Temple, according to their maturity in the Lord and closeness to the Lord. Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Notice there are those in the Temple and those who worship in the altar area, due to their sacrificial life, who will be safe. But those in the outer court will be left out of the safe place and trampled under the foot of men as a crucifixion because, as Jesus said, they have lost their saltiness. That leaves us with the Ark of the Covenant in the safe place of the Holy of Holies. Who is it that is a container as the Ark for God's presence, the Manna of the Word, the tables of testimony, and Aaron's rod that budded as a sign of authority? In Jesus' day, He was God in a vessel of a Son of David Who had these qualities inside; He was the Ark of the Covenant who led the Bride through the wilderness. In these days, the Man-child is God manifested in a vessel of the spiritual sons of David with these qualities: He will be the Ark of the Covenant that will lead the Bride through the wilderness. The Man-child is the first-fruits to manifest “Christ in you, the hope of glory.” Suani's car represents the body of the Bride that will be guided by the Ark to the foundation of the building, which is holiness. The basement is the foundation of the Temple that God is about to lay again through the corporate man-child ministry. Hag.2:23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. Notice Zerubbabel, meaning “born from Babylon”, will be a signet, which is a seal of authority, such as kings have. The first-fruits Man-child company will come with the authority of God to bring God's people out of bondage to the world and through the wilderness tribulation. The foundation of the Lord's house, not made with man's hands, will be laid again after a great falling away since the time of the Apostles. Hag.2:18 Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth [month], since the day that the foundation of Jehovah's temple was laid, consider it. It is through the shaking of the nations in the tribulation that God's “desired” people come out of them to become the temple of peace. Hag.2:7 and I will shake all nations; and the precious things (Hebrew: desired) of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. 8 The silver is mine, and the gold is mine, saith Jehovah of hosts. 9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. In the former rain, Jesus, the Man-child, was the foundation of the former glory house. 1Co.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. So also in the latter rain, Jesus in Zerubbabel as a type of the Man-child and Ark of the Covenant will lay the foundation of the latter, greater glory house. Zec.4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you.” Notice this verse is saying that it is the Lord who is coming in Zerubbabel to build the house of God. It will be founded on holiness, which is separation from the World and conformity to the Word. Back to Suani: I would like to say that God has been helping me a lot to walk in holiness. Things I used to brush off are not OK anymore. Isa.35:8 And a highway shall be there, and a way, and it shall be called The way of Holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men, yea fools, shall not err [therein]. This is a new level of holiness. I have been corrected very quickly lately. Heb.12:5-6 My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness. Now thoughts, attitudes, words, and actions must be holy. I know this is impossible in the flesh, and I rely on the Holy Spirit continuously for help. He is interested in not only outward obedience but in inward surrender and trust. I think He is doing this to save us from judgments that are soon to come. 1Co.11:31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. Delayed obedience, as well as doing anything against my conscience, are also things He has brought to my attention. Rom.14:23 But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.   God's Hand Protects the First Fruits C. P. - 6/28/21 (David's notes in red) I dreamed my husband and I, together with some others whom I did not recognize, were standing on the white deck of a boat. (This represents the remnant first fruits who are in God's Ark of safety floating above the waters of the curse.) I saw a hand come out of heaven, and I heard the words from our Father say, “My hand covers my people.” (Psa.91:1-12 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler. 5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) There was a tremor, or a push or jolt from somewhere. (Representing the tribulation shakings that are coming upon the world to get the attention of God's elect.) We fell overboard into the water below. (This represents being plunged into the tribulation in order to overcome the curses of this world.) God's hand literally came into the water with us and became a glass sheet between us and a giant sea creature. It was black and white like an Orca whale and had really sharp teeth. (This black and white sea creature represents the beast in the sea of this world's people. The beast is always looking to devour God's people like the dragon of Revelation 12. The black and white means it has also been dictating to this world what is true and false, and what is right and wrong.) Rev.12:13-17 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (The woman here is the Church, but within this larger body is the chosen bride.) 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus.) Our skin was glossy or shiny. (Representing the Bride's lampros garments, which are the righteous acts of the saints according to Rev.19.) It was like God's hand had emitted some sort of repellent onto us so the sea creature could not devour us. There was no fear or confusion, and we breathed easily underwater. (Meaning, the waters of the curse cannot hinder their breath or spirit.) We were so small compared to this sea creature; we looked like shrimp. God's hand was over us the whole time. (Isa.43:1-5 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. 5 Fear not; for I am with thee…) I asked the Lord for a word by faith at random and received Eze.18:19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. (They are not under the genetic curse of the Adamic nature passed down through their parents.) I asked Him for another Word, specifically about His hand, and received Hebrews 3:7, with my finger on Holy Spirit. (In context 7-9) 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness (tribulation), 9 Where your fathers tried me by proving me, And saw my works forty years (the number of tribulation).

Is AI your greatest tool — or your greatest threat?In this episode of Account for Your Life, Jay Moore takes you on an unexpected journey through Joshua 7 to unpack a question most believers are afraid to ask: What happens when artificial intelligence replaces real intelligence?Jay digs into the story of Achan — a man whose hidden disobedience nearly destroyed an entire nation — and draws a striking parallel to how many Kingdom-minded entrepreneurs are quietly allowing AI to replace the Holy Spirit in running their businesses, their finances, and their lives.This episode covers:→ The spiritual blueprint for identifying what's "clogging your pipes" financially→ Why your income may have a governor on it — and how to remove it→ The Moses and the serpent framework: how to subdue AI instead of being subdued by it→ Romans 12:1–2 as a financial transformation strategy→ The power of breath as a tool for renewing your mind and accessing real intelligenceThis isn't your typical faith-and-finance podcast episode. Jay is honest, transparent, and still working it out himself — which makes this one of the most raw and real conversations you'll hear about AI, money, and Kingdom assignment.

What Is So New about the New Covenant? Indwelling Spirit of God – In and Upon | KIB 525 Kingdom Intelligence Briefing   Description In Episode 525 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake explore the ministry of the Holy Spirit in the life of the believer and why a right understanding of the New Covenant is essential for the remnant in these last days. This episode examines the difference between the indwelling of the Holy Spirit and the baptism of the Holy Spirit, the promise of the Spirit in Ezekiel 36 and Jeremiah 31, and how God writes His law upon the heart of the believer through a covenant relationship. Dr. Lake also addresses the dangers of counterfeit spirits, misplaced charismatic emphasis, and the spiritual deception that has infiltrated much of the modern Church. Mary Lou opens with powerful insights connected to the Feast of Unleavened Bread, Jericho, Rahab's covenant, and the need for obedience in a prophetic hour. Together, they discuss spiritual discernment, the transformation of character, the fruit of the Spirit, and the necessity of separating from Babylon's system in order to walk in true kingdom power. This is a timely message for believers seeking authentic Holy Spirit transformation, biblical covenant living, and discernment in an age of deception. Topics covered in this episode: The Feast of Unleavened Bread and Jericho, Rahab and covenant parallels, Achan and the accursed thing, Nephilim strongholds and Mystery Babylon, the Holy Spirit in the New Covenant, being born again and indwelt by the Spirit, Spirit baptism versus Spirit indwelling, counterfeit spirits in the Church, the fruit of the Spirit as evidence of life, sanctification and internalized Torah, spiritual warfare through the Spirit, and Christ being formed in the believer. Timeline of Topics Discussed 00:00 Biblical Life TV opening 01:29 Introduction to KIB Episode 525 01:55 Mary Lou on the Feast of Unleavened Bread, Jericho, and expecting God's miraculous intervention 03:20 Rahab, covenant, the scarlet cord, and redemption imagery 04:15 Achan, the accursed thing, and the danger of Babylonian compromise 05:10 Prayer focus on current war, miracles, restoration, and salvation 08:24 Jericho as a Nephilim stronghold and its connection to Mystery Babylon 09:05 The urgent need to distinguish the Holy Spirit from counterfeit spirits 10:48 The New Covenant as a direct relationship with Jesus Christ 12:40 The Holy Spirit as the central operational reality of the New Covenant 14:20 Ezekiel 36 and Jeremiah 31 as foundational promises of the Spirit and internalized Torah 16:00 The new birth, new creation, and transformation from within 17:15 Critique of prosperity theology and outward success metrics 18:31 Mary Lou on peace through separation from Babylon 20:03 Regeneration, the born-again experience, and ontological transformation 22:35 When the Holy Spirit indwells the believer 23:20 John 20 and Jesus breathing on the disciples 25:00 Spirit-led evangelism and divine timing in ministry 27:05 Testimony of hospice ministry and authentic witness 28:10 Parallels between Genesis 2:7 and John 20 30:15 The believer as sacred space and the indwelling Spirit 32:55 Acts 1:8 and the difference between the Spirit within and the Spirit upon 34:00 Old Testament empowerment and craftsmanship anointing 36:30 The meaning of dunamis power 37:30 Elijah and Elisha as a type of Spirit empowerment 38:30 Sanctification as both instantaneous and progressive 40:15 The Holy Spirit illuminating the Word and convicting of sin 41:10 Being led by the Spirit in wisdom, discernment, timing, and restraint 43:05 The Holy Spirit always points to Jesus 44:15 Fruit of the Spirit versus mere behavior modification 46:50 Spiritual warfare through discernment, authority, intercession, and resistance 48:30 Christ being formed in the believer 50:10 True destiny begins with conformity to Christ 52:10 Twelve dimensions of Holy Spirit ministry 53:05 Redefining what it means to be Spirit-filled 54:43 Concerns about overemphasis on tongues 56:00 Wesleyan concerns about emotionalism without fruit 57:25 Counterfeit tongues and false impartations 58:30 Testimony of transformed life as true fruit 59:55 Prayer for discernment, covenant reality, and kingdom manifestation 01:01:16 Mary Lou on Artemis, spiritual symbolism, and hope for national turning 01:02:18 Closing prayer for the remnant to mature and walk in truth 01:03:05 Closing remarks Hashtags #KingdomIntelligenceBriefing, #HolySpirit, #NewCovenant, #SpiritualWarfare, #MysteryBabylon, #CounterfeitSpirits, #BiblicalDiscernment, #RemnantChurch, #EndTimes, #LastDays, #BornAgain, #SpiritFilled, #FruitOfTheSpirit, #ChristianLiving, #BiblicalTeaching

By David Chornomaz - This message recounts the biblical account of Achan in Joshua 7, showing how hidden disobedience after Israel's victory at Jericho led to unexpected defeat at Ai. Although only one man violated God's command by secretly taking devoted items, the entire nation suffered the consequences. The sermon

The most important question you need to know the answer to is if God is for you or against you. If he is for you, you cannot fall. If he is against you, you cannot stand. So how can we know if God is for us?

From “In the Beginning” to Amen // The Slide Towards the Casual God is Holy, Not Ordinary Isaiah 6:3 (ESV)“Holy, holy, holy is the Lord of hosts…” Leviticus 10:3 (ESV)“Among those who are near me I will be sanctified…” Proverbs 9:10 (KJV)“The fear of the Lord is the beginning of wisdom.” God is Loving — But Deeply Worthy of Reverence Casualness Can Lead to Spiritual Drift Galatians 6:7-10 (NIV)“God is not mocked…don't sow to self… be about what He is about.” Romans 11:22 (ESV)“Note then the kindness and severity of God…” The Balance Irreverence Toward God has Serious Consequences The Lord's Presence - The Attack on Ai and the Defeat Joshua 7:10-12 (NIV)“The Lord said to Joshua, ‘Stand up! What are you doing down on your face? Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.'” 1 Samuel 4 (ESV)“By the time of Samuel the Ark had become an amulet and was used casually as a good omen or good luck charm and God let's it be taken.”  The Lord's Portion - Achan's Sin Joshua 7:1 (NIV)“But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord's anger burned against Israel.” The Lord's Counsel - The Gibeonites Joshua 9:14-15 (NIV)“The Israelites sampled their provisions but did not inquire of the Lord. Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.- it all looked right so they forgot to ask God for his counsel.” James 1:5 (NLT)“If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking.” The Lord's Name - Commandment Exodus 20:7 (NLT)“You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.” The Lord's Word - Every Word is God- Breathed and Useful The Lord's Church - His Body - His Representation

Send us Fan MailThe book of Joshua records Israel entering and taking possession of the Promised Land under Joshua's leadership. The Lord commands Joshua to be strong and courageous and to obey the Book of the Law. God gives victory over Jericho and other cities, showing His faithfulness to His promises. Rahab demonstrates faith in the Lord and is spared, while Achan's disobedience brings judgment on Israel. Joshua shows that success in the land depends on obedience to God's Word and trust in His promises.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

Fr. Mike explains the meaning of circumcision for Israel's relationship with God. He also underscore the gravity of Achan's sin, and how the Valley of Achor symbolizes shame that is painful but not hopeless. Today we read Joshua 5-7 and Psalm 125. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In Joshua 6–9, God gives Israel victory at Jericho, but Achan's disobedience brings trouble until the sin is dealt with. Israel then defeats Ai, renews their covenant with God, and later makes a treaty with the Gibeonites after being deceived.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

In this Bible Story, Achan takes idols from the city of Jericho after God had given them victory. Achan was found out, and dealt with harshly. Afterwards, Joshua leads the army of Israel to defeat Ai, and restore hope to the people. This story is inspired by Joshua 7-8. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Joshua 7:20 from the King James Version.Episode 54: The people, excited about their first victory against Jericho, send spies to check out the next city they must take Ai. The spies come back confident that this will be an easy victory and that they don’t even need to send all their men to battle. But when the battle takes place, they begin to lose, and Joshua orders a retreat. God shows Joshua that His hand has caused this because of a hidden sin within the camp of Israel. A wrong which must be made right before the people can proceed to take the promised land.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In Joshua 7, Israel experiences unexpected defeat, not because God failed them, but because compromise was hidden beneath the surface. What was buried in Achan's tent affected an entire nation.

Joshua 7 The volatility and pressure of hidden sin breaks the human heart. Journey with Pastor Chuck Swindoll through the victory and defeat of the Israelites in Joshua 7. Learn the consequences of hidden “sin in the camp.” Sin grieves God's heart. Deal with your sin swiftly and thoroughly. Lead like Joshua with courage, faith, and a desire to obey God!

Joshua 7 The volatility and pressure of hidden sin breaks the human heart. Journey with Pastor Chuck Swindoll through the victory and defeat of the Israelites in Joshua 7. Learn the consequences of hidden “sin in the camp.” Sin grieves God's heart. Deal with your sin swiftly and thoroughly. Lead like Joshua with courage, faith, and a desire to obey God!