Podcast appearances and mentions of jacques balmat

L'8 agosto 1786, il Monte Bianco viene scalato per la prima volta da Jacques Balmat e Michel Gabriel Paccard. Scopri di più e scarica ora l'app di Podcastory! Learn more about your ad choices. Visit megaphone.fm/adchoices

L'8 agosto 1786, il Monte Bianco viene scalato per la prima volta da Jacques Balmat e Michel Gabriel Paccard.Esplora nuovi mondi con Podcastory, scarica ora l'app! Learn more about your ad choices. Visit megaphone.fm/adchoices

durée : 00:30:00 - Les Nuits de France Culture - Le 8 août 1786 Michel Paccard, médecin et Jacques Balmat, guide, réalisent la première ascension du Mont Blanc. Cet exploit ainsi que la naissance de l'alpinisme sont retracés dans cette émission de 1998, le deuxième épisode de la série "La montagne ou la conquête de l'immensité verticale". - invités : Philippe Joutard Professeur d'histoire à l'Université de Provence et à l'Ecole des Hautes Etudes en Sciences Sociales; Sylvain Jouty; André Rauch Professeur émérite à l'université Marc Bloch de Strasbourg

Chaque jour, durant l'été, Cyprien Cini remonte le temps pour vous raconter "Un jour pas comme les autres". À Chamonix, en 1786, Michel Paccard et Jacques Balmat commençaient l'ascension du plus haut mont d'Europe occidentale.Écoutez Un jour, une histoire du 07 août 2023 avec Cyprien Cini.

Chaque jour durant l'été, Cyprien Cini remonte le temps pour vous raconter "Un jour pas comme les autres". À Chamonix, en 1786, Michel Paccard et Jacques Balmat commençaient l'ascension du plus haut mont d'Europe occidentale.

durée : 00:30:00 - Les Nuits de France Culture - La première ascension du Mont Blanc a lieu le 8 août 1786 par Michel Paccard, médecin et Jacques Balmat, guide. "La montagne ou la conquête de l'immensité verticale" est une série de cinq émissions diffusée en 1998, dont le deuxième épisode raconte l'invention de l'alpinisme. - invités : Philippe Joutard professeur émérite à l'université d'Aix en Provence et à l'EHESS; Sylvain Jouty; André Rauch Professeur émérite à l'université Marc Bloch de Strasbourg

O dia 8 de agosto é uma importante data para os praticantes de montanhismo, pois foi nesse dia no ano de 1786 que ocorreu a conquista do Mont Blanc. A ideia da conquista dessa montanha começou muito tempo antes, em 1760, quando Horace Bénedict de Saussure se encantou com a sua beleza e ofereceu um prêmio para quem encontrasse uma forma de chegar até o topo, mas no dia 8 de agosto de 1786, o camponês Jacques Balmat e o médico Michel Gabriel Paccard conseguiram realizar a façanha e pisar pela primeira vez no ponto mais alto dos Alpes. Balmat foi o grande responsável por essa conquista. Equipamentos para montanha, é na Loja AltaMontanha! Confira: https://lojaam.com.br/ Siga a Alta Montanha nas redes sociais! Facebook: https://www.facebook.com/altamontanha Instagram: https://www.instagram.com/altamontanha/ Blog: http://altamontanha.com

Le 8 août 1786, le chasseur Jacques Balmat (1762-1834) et le médecin Michel Paccard (1757-1827) sont les premiers à atteindre le sommet du mont Blanc, qui culmine à 4810 mètres. 22 ans plus tard, l'exploit est féminin ! Marie Paradis (1779-1839), une jeune habitante de la vallée de Chamonix, veut, elle aussi, tutoyer les sommets. Mais l'ascension est difficile et alors que l'air se raréfie, elle est incapable d'apprécier le spectacle qui s'offre à elle. En 1838, la franco-suisse Henriette d'Angeville (1794-1871) se lance le même défi et parvient à vaincre le sommet à son tour. Clémentine Portier-Kaltenbach vous raconte les pionnières du mont Blanc.

Découvrez l'histoire de Jacques Balmat, ce Chamoniard qui fut le premier homme à atteindre le sommet du Mont Blanc, à la fin du XVIIIème siècle. Accompagné par le Docteur Paccard, il mettait ainsi fin à plusieurs décennies de tentatives infructueuses. © Copyright - Altitude News, mai 2018. Moyens techniques et production : Altitude Musique : Ghost - Reverie / Haendel - Arrivée de la Reine de Saba / Mozart - Le Mariage de Figaro

Scholars have pointed to various historical ingredients they see as necessary for the development of modern sport: political changes that allowed people to form associations, the rise of competitive capitalism, an emphasis on calculation and measurement, the advance of secularization. But this attention to economic, social, and political factors has missed one important piece. For games to have become modern, participants first had to think like moderns. The peasant who had once celebrated seasonal festivals with some village game had to become an individual player–someone who wanted to beat his opponents, show off his prowess, and bask in the cheers. Historian Peter Hansen makes this point in his study of mountain climbing, The Summits of Modern Man: Mountaineering after the Enlightenment (Harvard University Press, 2013). Prior to the 1700s, mountain peaks had been the preserve of gods and kings, while their crags and caves had been the hiding places of demons and spirits. Even the miners and shepherds who worked in the mountains for centuries did not climb to the summits. Why would they bother? According to Peter, the birth of the modern sport of mountaineering thus required a fundamental change in thinking. People had to look up at a peak and want to reach it, just for the sake of being at the top, and they had to think of themselves as able to do it. Peter’s book is a sweeping account of the history of mountain climbing and its connections to modern culture, from the first attempts to scale the Alps in the 18th century to mountaineering in the current age of climate change. He focuses on two episodes in that history: the first ascent of Mont Blanc in 1786 by Michel-Gabriel Paccard and Jacques Balmat, and the 1953 climb of Mount Everest by Edmund Hillary and Tenzing Norgay. As we learn in the interview, there are striking parallels between these two important chapters in mountaineering. Above all, both feats tap into our fascination with high places and the solitary climber at the top. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars have pointed to various historical ingredients they see as necessary for the development of modern sport: political changes that allowed people to form associations, the rise of competitive capitalism, an emphasis on calculation and measurement, the advance of secularization. But this attention to economic, social, and political factors has missed one important piece. For games to have become modern, participants first had to think like moderns. The peasant who had once celebrated seasonal festivals with some village game had to become an individual player–someone who wanted to beat his opponents, show off his prowess, and bask in the cheers. Historian Peter Hansen makes this point in his study of mountain climbing, The Summits of Modern Man: Mountaineering after the Enlightenment (Harvard University Press, 2013). Prior to the 1700s, mountain peaks had been the preserve of gods and kings, while their crags and caves had been the hiding places of demons and spirits. Even the miners and shepherds who worked in the mountains for centuries did not climb to the summits. Why would they bother? According to Peter, the birth of the modern sport of mountaineering thus required a fundamental change in thinking. People had to look up at a peak and want to reach it, just for the sake of being at the top, and they had to think of themselves as able to do it. Peter’s book is a sweeping account of the history of mountain climbing and its connections to modern culture, from the first attempts to scale the Alps in the 18th century to mountaineering in the current age of climate change. He focuses on two episodes in that history: the first ascent of Mont Blanc in 1786 by Michel-Gabriel Paccard and Jacques Balmat, and the 1953 climb of Mount Everest by Edmund Hillary and Tenzing Norgay. As we learn in the interview, there are striking parallels between these two important chapters in mountaineering. Above all, both feats tap into our fascination with high places and the solitary climber at the top. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars have pointed to various historical ingredients they see as necessary for the development of modern sport: political changes that allowed people to form associations, the rise of competitive capitalism, an emphasis on calculation and measurement, the advance of secularization. But this attention to economic, social, and political factors has missed one important piece. For games to have become modern, participants first had to think like moderns. The peasant who had once celebrated seasonal festivals with some village game had to become an individual player–someone who wanted to beat his opponents, show off his prowess, and bask in the cheers. Historian Peter Hansen makes this point in his study of mountain climbing, The Summits of Modern Man: Mountaineering after the Enlightenment (Harvard University Press, 2013). Prior to the 1700s, mountain peaks had been the preserve of gods and kings, while their crags and caves had been the hiding places of demons and spirits. Even the miners and shepherds who worked in the mountains for centuries did not climb to the summits. Why would they bother? According to Peter, the birth of the modern sport of mountaineering thus required a fundamental change in thinking. People had to look up at a peak and want to reach it, just for the sake of being at the top, and they had to think of themselves as able to do it. Peter’s book is a sweeping account of the history of mountain climbing and its connections to modern culture, from the first attempts to scale the Alps in the 18th century to mountaineering in the current age of climate change. He focuses on two episodes in that history: the first ascent of Mont Blanc in 1786 by Michel-Gabriel Paccard and Jacques Balmat, and the 1953 climb of Mount Everest by Edmund Hillary and Tenzing Norgay. As we learn in the interview, there are striking parallels between these two important chapters in mountaineering. Above all, both feats tap into our fascination with high places and the solitary climber at the top. Learn more about your ad choices. Visit megaphone.fm/adchoices