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In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. Beyond the Synagogue argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Rachel B. Gross asserts if one looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity. Tracing American Jews' involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today. The post Maxwell Institute Podcast #155: Nostalgia as Jewish Religious Practice, with Rachel B. Gross appeared first on Neal A. Maxwell Institute | BYU.
In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. […] The post Maxwell Institute Podcast #155: Nostalgia as Jewish Religious Practice, with Rachel B. Gross appeared first on Neal A. Maxwell Institute | BYU.
Nostalgia is in vogue these days—in politics, pop culture and food trends—and Judaism is no different. As North American Jewry evolves, nostalgia for our mid-20th century cultural traditions, from deli sandwiches to the Yiddish language and Holocaust remembrance, has taken hold as perhaps the dominant definition of Western Jewish identity. Rachel B. Gross has studied these trends for her book, Beyond the Synagogue: Jewish Nostalgia as Religious Practice. She argues that, in an era of conventional religious decline, this focus on nostalgia should be considered the new North American Jewish religious practice—which would itself counter the very idea that religion is even in decline. In fact, what religion looks like may simply be changing. Plus, Avi speaks with Lieby Lewin, the Chassidic man in Montreal who confronted two members of the media in a video that quickly went viral. What we talked about Find her book, Beyond the Synagogue: Jewish Nostalgia as Religious Practice, at nyupress.org (and if you want to buy it, use the promo code GROSS30-FM to get 30 per cent off). Watch Lieby Lewin's video on his Twitter page, twitter.com/LewinLieby Credits Bonjour Chai is hosted by Avi Finegold, Ilana Zackon and David Sklar. Michael Fraiman is the producer. Andre Goulet is the technical producer. Our theme music is by Socalled. The show is a co-production from The Jewish Learning Lab and The CJN, and is distributed by The CJN Podcast Network. Find more great Jewish podcasts at thecjn.ca.
For this episode, we're joined today by Rachel B. Gross to talk about nostalgia and lived religion in American Jewish life, which is the focus of her book Beyond the Synagogue: Jewish Nostalgia as Religious Practice. Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University. Purchase Beyond the SynagogueRead an excerpt from the book Listen in as we talk about a variety of ways in which American Jews connect to their past through nostalgia—through historical museums like the Eldrich Street Synagogue in New York’s Lower East Side, through genealogy, through children’s books and dolls, and through delis and other foodways. As Rachel explains, nostalgia actually offers a kind of lived religious practice, even if it is beyond the synagogue. The 2013 Pew Study of American Jews identified about 20% of “Jews of no religion” (or "religious nones"). Beyond the Synagogue asks us to rethink what is religion in American Jewish life and how it is that Jews who aren’t affiliated with institutionalized religious life still access and interact with Judaism in a myriad of ways.
This month we’re talking with Dr. Rachel B. Gross about her new book, Beyond the Synagogue: Jewish nostalgia as religious practice. And for our second segment we’re talking about Shiva Baby, a new film written and directed by Emma Seligman. Beyond the Synagogue We’re joined by Dr. Rachel B. Gross to talk about her new […] The post Beyond the Synagogue & Shiva Baby appeared first on Jewish Public Media.
This month we’re talking with Dr. Rachel B. Gross about her new book, Beyond the Synagogue: Jewish nostalgia as religious practice. And for our second segment we’re talking about Shiva Baby, a new film written and directed by Emma Seligman. Beyond the Synagogue We’re joined by Dr. Rachel B. Gross to talk about her new […] The post Beyond the Synagogue & Shiva Baby appeared first on Jewish Public Media.
This month we’re talking with Dr. Rachel B. Gross about her new book, Beyond the Synagogue: Jewish nostalgia as religious practice. And for our second segment we’re talking about Shiva Baby, a new film written and directed by Emma Seligman. Beyond the Synagogue We’re joined by Dr. Rachel B. Gross to talk about her new […] The post Beyond the Synagogue & Shiva Baby appeared first on Jewish Public Media.
In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity. Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today. Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity. Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today. Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity. Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today. Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity. Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today. Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity. Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today. Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
Rachel B. Gross, author and professor at San Francisco State University, joins Fannie and Raviv on the heels of the release of her new book Beyond the Synagogue: Jewish Nostalgia as Religious Practice to discuss nostalgia and its function in Judaism. Use the code GROSS30-FM for 30% off Rachel's book and free shipping NYUPress.org
Rachel B. Gross (San Francisco State University) joins Yehuda Kurtzer to discuss her new book, Beyond the Synagogue: Jewish Nostalgia as Religious Practice, and its central argument: that foodways, children's literature, and Jewish nostalgia represent a defining feature of American Jewish religion today - and that that's not a bad thing.
Rachel Gross, the John & Marcia Goldman Professor of American Jewish Studies at San Francisco State University, thinks that food is “the world’s most important subject.” She joins Dan and Lex to tell them (and you!) why that is, and why that fact matters when we seek to understand the Jewish past, present, and future. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here! To access full shownotes for this episode, click here.