Podcasts about American Jews

Future New York Times headlines: - Iranian strikes rock Israel in unprovoked attack. - Israeli families take shelter amid antisemitic terror bombing. - Israeli defense minister: U.S. campus protesters somehow knew about Iranian strikes in advance, indicating Tehran coordination. - Trump privately voices frustration with Netanyahu over Iran conflict the U.S. is just passively, innocently witnessing. - American Jews feeling anxious, unsupported amid spiraling wars in the Middle East. - Opinion: I feared for my life during airstrikes on Tel Aviv. Nobody in the world can possibly understand what this is like. - Opinion: Is the U.S. at risk of being drawn into another Middle Eastern war? - Opinion: Is the U.S. stumbling into another Middle Eastern war? - Opinion: Is the U.S. accidentally oopsie poopsie bungling into another Middle Eastern war? - Opinion: Is the U.S. being dragged kicking and screaming into a war in the Middle East, something it historically tries to avoid at all cost? - US launches strikes on Iran in preemptive attack. - Opinion: Is the U.S. being sucked into a third world war? - Opinion: Is the U.S. tumbling headlong into a nuclear exchange with Russia and China? - Opinion: The sky is darkening as nuclear radiation creeps across our land, so we must all come together and condemn Hamas. - Opinion: The earth is a barren wasteland. Nothing remains. Check on your Jewish friends. Reading by Tim Foley.

Garrison filmmakers examine the question The team behind Ironbound Films leans into its religious roots. "We met at a Jewish sleepaway camp as kids - it's such a part of our identity," says Jeremy Newberger, one of three director/producers at the documentary film and commercial video office located at Garrison's Landing. "Part of the crisis du jour is that the far right and the far left are united in their hatred of Jews. We were taught to embrace our Judaism and love for Israel." Ironbound's most recent film, released this year, is Fiddler on the Moon, about Jewish astronauts. According to their cheeky marketing copy, which Newberger says was inspired by Mel Brooks' Spaceballs, the film "finally answers the question that has plagued scientists, theologians and comedians for millennia: Will Judaism survive in space?" Many cities, small and large, host Jewish film festivals; over the summer, the crew will screen the 30-minute documentary in Dayton, Ohio; Toronto; Rochester; Berkshire, Massachusetts; and Tampa. They also screen films for Jewish organizations, camps and foundations. At first, the trio, which includes Seth Kramer and Daniel Miller, tackled secular topics like climate change (The Anthropologist), talk show host Morton Downey Jr. (Evocateur) and dying languages (The Linguist), but a friend who worked for Major League Baseball suggested they cover the Israeli national baseball team, made up mostly of American Jews. Heading Home: The Tale of Team Israel led to a second film about the club's experience at the 2021 Olympics, Israel Swings for Gold. After completing Yung Punx, a doc about a band of 8- to 12-year-olds who headlined at the Warped Tour, Ironbound produced Blind Spot, an examination of antisemitism on college campuses. "We're all in our 50s, and there comes a time when you realize that you got away from your faith," says Newberger. "Doing the baseball film got us reconnected to the values and religion we grew up with. It hit us. We identified." Ironbound has filmed on nearly every continent (including on the Pacific Ocean island of Kiribati). Funding comes from business clients, angel investors and grants from the National Science Foundation. Now in production is a documentary about David "Mickey" Marcus, the only person buried at West Point who fought for a foreign country. David Ben-Gurion, Israel's first prime minister, handpicked Marcus to establish the nascent nation's army in 1948 during the war for independence. Killed by friendly fire, Marcus was the last fatality of the conflict before the United Nations implemented a truce between Israel and its neighbors. "When you think you've heard it all, you come across Mickey Marcus, who is an incredible but little-known figure," says Kramer. "On its own, the story is a winner: Before he went to Israel, he helped put mobster Lucky Luciano away, drafted surrender papers for Italy used for all the other Axis powers and helped define the term war crime for the Nuremberg trials." The film will investigate why Marcus' name recognition is limited and how the 1966 Hollywood biopic, Cast a Giant Shadow, starring Kirk Douglas, John Wayne and Frank Sinatra, flopped at the box office. For more information, see ironboundfilms.com.

This episode of On the Nose comes from a live Zoom conversation between associate editor Mari Cohen and Rabbi Andrue Kahn in February, in which they discussed the anti-nationalist tradition of the American Reform movement and the American Council for Judaism (ACJ), the anti-Zionist organization created by Reform rabbis in 1942. Kahn, the executive director of a newly revived ACJ, answers questions about the Reform movement's roots in German Jewish emancipation, its attempts to offer a religious paradigm appealing to American Jews, and why early leaders eschewed Zionism. They also discuss early Reform anti-Zionists' racial politics, how some ACJ leaders developed a concern for Palestinian rights, and what a revived ACJ might offer American Jews today, in a world where official Reform Judaism has long been Zionist. Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned “The Pittsburgh Platform” “The Columbus Platform” “Declaration Adopted by the Biltmore Conference” “Antisemitism, Anti-Zionism, and the American Racial Order,” Matthew Berkman, American Jewish History Our Palestine Question by Geoffrey LevinThe Threshold of Dissent by Marjorie Feld“A Conversation with Professor Matt Berkman,” American Council for Judaism “A Reconstructionist Reckoning,” Shane Burley, Jewish Currents

On April 13, 2025, an arsonist set fire to the residence of the governor of Pennsylvania. When apprehended, he told law-enforcement officers that he did so using Molotov cocktails. The attack took place just hours after the governor, an American Jew, and his Jewish family, had concluded their Passover seder. The next month, a far-left activist murdered two members of the Israeli embassy staff in the name of Palestine, having gone to a Jewish venue hosting a Jewish event in order to hunt down and kill Jewish people. Not long after, on May 28, a Michigan man was apprehended outside of a Jewish preschool, after threatening Jewish parents and children. It was later discovered that he had attempted to acquire firearms and had planned to kill members of the school. Then there was the most recent news. On June 1, an Egyptian national came to a solidarity walk for Israeli hostages in Boulder, Colorado. There, he threw Molotov cocktails and used a homemade flamethrower in order to burn the attendees. While hurling the explosives, he was recorded yelling “Free Palestine,” and other like phrases. A new season of violence has descended upon the Jews of America. Or, perhaps, one ought to say that a new season of violence has descended upon America with the Jews as its central of target, revealing for all to see the dangers of domestic terrorism. The historian and analyst of anti-Semitism Jeffrey Herf, professor emeritus at the University of Maryland, joins Jonathan Silver to discuss this spike in domestic terrorism. It is his contention that the phenomenon has an antecedent in the 1960s radical movements that, then as now, transformed leftist ideas into violent action. The slogan “globalize the intifada,” has been a hallmark of campus and leftist protest since October 7, but it has slipped the bounds of speech and resulted in violence, with deadly results. Drawing on the work of the writer Paul Berman, Herf goes on to argue that if history is any guide, violence against Jews is likely to increase. He laid this out in an article he published in the Free Press just hours after the Boulder attack.

We remember Sarah Milgrim and Yaron Lischinsky through the voices of those who knew them. Hear about Sarah's peacebuilding in Morocco and Yaron's diplomatic efforts to forge stronger ties between Israel and its neighbors. Both were members of the Israeli diplomatic corps and AJC's extended family. They were tragically murdered after leaving an AJC event in Washington, D.C. Dr. Dana Walker, the director of AJC ACCESS, the young professional program that hosted the reception, shares memories of traveling with Sarah to Morocco last fall as part of the Michael Sachs Fellowship for Emerging Leaders, organized by AJC and the Mimouna Association.  Then, Benjamin Rogers, AJC's Director for Middle East and North Africa Initiatives, reflects on his conversations with Yaron, who held a parallel diplomatic portfolio at the Israeli Embassy. Benjy and Yaron spoke quite often about their diplomatic work and the importance of Israel's relationship with its neighbors. Benjy recalls their last exchange, just moments before Yaron was gunned down. Resources: What To Know About The Murder of Sarah Milgrim z"l and Yaron Lischinsky z"l in Washington, D.C. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episode: AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   American Jewish Committee and Jews around the world have been left completely shaken by the devastating events in Washington, D.C., where two members of the Israeli diplomatic community and AJC's community—Sarah Milgrim  and Yaron Lishinsky were brutally murdered after leaving an AJC reception.  Last week, AJC CEO Ted Deutch returned from Sarah's funeral in Kansas City to share what he's learned about Sarah and Yaron. He also shared how graciously people have reached out to express their support, including families of Israeli hostages.  This week, to remember Sarah and Yaron, we invited two AJC colleagues who knew them personally to help us remember.  Dana Levinson Walker is the director of AJC ACCESS, the program for young Jewish professionals. In that role, she traveled to Morocco with Sarah and two dozen other young bridge builders as part of the Michael Sachs Fellowship for Emerging Leaders organized by AJC and the Mimouna Association. Dana is with us now to share her memories. Dana, thank you for being here.  Can you please tell us about that trip last fall? Dana Walker:   I had the privilege of traveling with Sarah and 25 other young professionals and staff from the US, Israel, Morocco and France. And it was an extraordinary seven days. We traveled to six different cities in seven days. Normally, we backend an Israel trip as a part of this delegation. But due to some geopolitical issues happening in the region, we made a decision to just go to Morocco at that time, and then we were going to go to Israel later. And we are indeed scheduled to go to Israel in September of 2025.  It was an extraordinary experience for all different kinds of reasons. I think that the environment that we were walking into in Morocco was not only an embracing one, but it was also a challenging one. The day that we arrived in Morocco was the day we found out that the six hostages had been murdered in Gaza, and it was an incredibly painful moment for the Jewish participants, many of whom had a connection to the hostages or their families. And especially for someone like Sarah, who worked at the embassy, it felt really personal, because she had been advocating, of course, for their release, but also had just been a voice for many of them. And it was deeply devastating.  But the trip could have taken a really depressing and sad turn, and in reality, it actually took an incredible turn where I've often told people that it wasn't necessarily the trip we planned for, but it was the trip we needed. In that it really fostered and created a family that is bound together now for life. They wept together, they laughed together.  And I think what was so powerful is that it was Sarah's first time in Morocco, and she really just had this look of awe most of the time we were there. It was a look of deep reflection, a look of kind of taking it all in. We have really amazing photos of her, where she's just kind of looking very ethereal and like looking up in awe walking around the kind of old city of Marrakesh and things like that. And she was an incredible addition to our trip. She was a calming figure, a grounding figure.  She spent a lot of late nights with the folks, just talking on the bus, talking by the pool. I know that on the last night of our trip in Marrakech, she and a couple of other participants, Israelis and Moroccans and Americans, were up until 5:30 in the morning just talking about life and their ambitions and their goals and just understanding one another by the pool for hours and hours and hours. And Sarah was one of the people in that conversation.  Manya Brachear Pashman:   Can you share what perspectives she added to the conversations? What did she contribute? And also, if you know anything about those ambitions and life goals that she shared with others. Dana Walker:   Sarah was really passionate about the environment. She was really passionate about sustainability. She loved her dog. She was really passionate about animals, and specifically dogs. I remember one of the things that we were talking about when she was preparing to go on the trip, and we had to kind of navigate when we were going and if we were still going, because of the geopolitics of the region, and she was really concerned about boarding her dog. It's just so clear that she cares so much about everyone in her life, and especially in this case, her dog, who was a really focal part of her heart.  You know, she studied agriculture and sustainability, primarily sustainability. She was really interested in leaving the world a better place than she found it.  And when we were going through the acceptance process for the Sachs Fellowship, we had a ton of applicants. And I think really what drew us to Sarah's application was that she was someone who was literally about to start her job at the embassy. We decided to put her in the agriculture and sustainability track because that's what she cared about. She was really passionate about finding sustainable solutions, especially in the region, because the region is growing hotter with each kind of succeeding year. Food and water security is becoming a challenge.  Although, you know, after she started her role at the embassy, she really was doing a little bit of everything, but one of the key features that she worked on was working with survivors who had experienced gender and sexual based violence after October 7, and we couldn't really fathom anyone being more suited to do that work because of her gentle and calm and compassionate, assuring disposition.  So she was ambitious in that she had a lot of big dreams for the future, about what she wanted to do, and she was really figuring out what was going to come next for her. The diplomat's life is never easy, especially in these incredibly uncertain and overwhelming times after October 7, and she and Yaron were planning a future, and they were really figuring out what was coming next for them.  Manya Brachear Pashman:   Was that trip to Morocco the only time you spent with Sarah?  Dana Walker:   I met her in person for the first time at last year's AJC Young Diplomats reception, where we focused on talking about regional integration, which was something she was really passionate about. She was with her other embassy friends and colleagues, and it was great to meet her, because I knew I was going to be traveling with her in the fall.  So it was great to meet her in person. And then I saw her a few more times in DC over the course of our year, getting to know her. And then the last time I saw her was at the AJC Global Forum in April of just this year. Manya Brachear Pashman:   The Sachs Fellowship is named in memory of Michael Sachs. He was someone who dedicated his life to promoting Arab-Israeli engagement. We've heard a lot of people talk about Sarah's commitment to that as well. How could you tell? Is there a moment in your mind that stands out? Illustrates her belief that interfaith, intercultural engagement could and should happen? Dana Walker:   I believe in Essaouira–I believe that's where we were–and they had given us the option that we could either go around the souq and do a little bit of shopping, or we could go to a mosque and participate in an opportunity with this incredible singer and spiritual leader. And there were a few of us who said, Okay, we're gonna go. And Sarah was one of them, and she came with me and with the others. And it was so extraordinary, not only the experience of being in the mosque and hearing this unbelievable. Whole singing and just being kind of enveloped in this like spiritual warmth, which was just so wonderful.  But she could have gone shopping, and she chose to go to the mosque, and she chose to put herself out there and experience something that she would likely not get to experience again, in this kind of environment. She really took advantage of it. She was really eager to learn.  In order to be a peace builder, in order to be someone who can really transform hearts and minds, you have to understand the people that you're working with, and she really took advantage of that in the best way possible. I have some really great photos and videos of us in the mosque. And of course, they have this amazing tea ceremony. So the spiritual leader of the mosque had this really, really, really cute child who must have been maybe four or something. And, you know, hospitality is one of the pillars of Moroccan society, and everybody always does kind of the double cheek kiss.  And the spiritual leader wanted to make sure that his child went around and gave everybody these little kisses. And I remember Sarah, and I were like, Oh my God, this kid is so cute and so well behaved. Like, I can't believe it. So he came over and gave us these little you know, these little bissou or, you know, whatever, the cheek kisses. And we were just melting. He was so adorable.  Manya Brachear Pashman:   It sounds like you were met with so much warmth and kindness in Morocco. As you said, it was what it was the trip you needed. And it sounds like she didn't hesitate to immerse herself, to really engage with that, that kind of cross-cultural experience. Do you know of any examples of when she engaged with a not-so friendly crowd? Dana Walker:   One of the things that Sarah talked a lot about on the trip, and I know that my ACCESS leader and friend Laura mentioned this at the vigil yesterday is that, after Sarah started working for the embassy, a lot of her friends from graduate school and other places were really unkind to her and were really, really awful to her about her decision to work for the Israeli embassy. And in many cases, they stopped talking to her, they blocked her, they cropped her out of photos, they excluded her, and that was the kind of hostility she was facing. So I think what's really telling is that the people who love her and embrace her so much include Moroccan Muslims who saw her for the kind of person that she was. Which was this extraordinarily warm and caring and kind and compassionate person, but also someone who had a vision for securing a better future for everyone in the region, regardless of whether they were Jewish or Muslim, regardless of whether they were Israeli or Palestinian or Moroccan. Manya Brachear Pashman:   Did she ever talk about how she handled those broken friendships?  Dana Walker:   I think they were just really painful for her. I think they were really hard. I think she found a lot of comfort in hearing from the other Americans on the trip who had also lost friendships and relationships and relationships after October 7. It was a very common refrain from a lot of the participants that some of their coworkers or long friendships, relationships, even with family, had been fractured or damaged or kind of beyond a place of repair.  And I think in many ways, not misery loves company, but you know, she was surrounded by others who understood her experience and vice versa. That they all could appreciate, because they had all been through it in some way or another. So her experience was a familiar one, unfortunately, and a familiar one for many American Jews. So I think she took comfort in knowing that other people on the trip were experiencing similar things. Manya Brachear Pashman:   So Dana, how are you finding any glimmers of hope going forward, after that evening? Dana Walker:   You know, I . . . in my almost seven years of working at AJC, which is a long time, I think at this point, have discovered that the key to keep doing what we do is looking at our work through a glass, half full lens, because If we don't, it's just exhausting and debilitating. And I what gives me hope is knowing that even in her last sort of moments, that she was fulfilling her desire to be a glass half full person. She had vision for how to support a sustainable region, how to deeply invest in her relationships with her colleagues and friends across many nations and many backgrounds.  And I urge others to try and embody that sense of optimism and glass half full approach, because the person who perpetrated this brutal act sought to destroy the work, and the only way forward is to amplify it and double down on it. So that's the hope that I get out of this experience. Is just knowing that we owe it to Sarah and to Yaron to keep amplifying their vision for what was possible. Manya Brachear Pashman:   Sadly, Sarah is not the first Sachs Fellow that the current cohort lost this past year. At AJC Global Forum in New York in April, AJC honored Laziza Dalil, a co-founder of Mimouna Association. She was a Moroccan Muslim who dedicated her life to repairing Arab Israeli relations. She posthumously received the Ofir Libshtein Bridge Builder Award at Global Forum. Dana, how are you and the Sachs Fellows doing through what I can only imagine has been a difficult time? Dana Walker:   It just all seems so unfair. Deeply unfair and deeply painful. That two of the best and brightest were taken from us. Were stolen from us, really. And it's something that we are grappling with. We're still processing. We're still dealing with it. I think what has been tremendously helpful is that we are grieving as a family.  We are grieving as a group of not Moroccans or Israelis or Americans or French people, but as a collection of people who by fate and circumstance, are now bound to each other forever by both the trauma and the joys of what we've experienced as a community in service of trying to make the world a better place. And it's hard. But we are going to keep going because of it. Manya Brachear Pashman:   If only that shared sense of grief was as powerful in the region. Dana, thank you so much.  Dana Walker:   Thank you, Manya.  Manya Brachear Pashman:  As AJC's Director for Middle East and North Africa Initiatives, Benjamin Rogers handles the Middle East portfolio for American Jewish Committee. The same portfolio that Yaron Lischinsky handled for the Israeli Embassy.  Benjy and Yaron spoke quite often about the importance of Israel's relationship with its neighbors. Benjy is with us now to recall his last conversation with Yaron, moments before his death. Thank you for joining us, Benjy. You were at the event in Washington that night. Where were you when the shots were fired just after 9 p.m.? Benjamin Rogers:   I left the museum around 8:55pm and I was in a taxi heading home, when I got a text message letting me know that there's been shots fired. Talked to a lot of people from the Israeli embassy, from AJC, trying to get a sense of what was happening. I remember calling Yaron, asking if he was okay, texting him if he was okay. And then everything kind of unfolded once I got home. A lot of confusion initially, and then kind of everyone's worst fears were soon realized. Manya Brachear Pashman:   You knew Yaron through the particular work that you both did, correct?  Benjamin Rogers:   I have the privilege of working on the Middle East file for AJC and Yaron also had the privilege of working on the Middle East file for the Embassy of Israel. And the Embassy of Israel is quite large, but believe it or not, there's only two people that really focus on the Middle East–Yaron and then his supervisor, Noa Ginosar. So Yaron was someone who I used to see frequently in Washington. He would always be at various events. It was always fun to have Yaron, an Israeli representative at different programming with Arab diplomats, Arab representatives. Something that was clearly important to us at AJC, but also deeply personal to Yaron. Israel at the time of the Abraham Accords, Israel post October 7, Israel at a time of difficulty, how could we work together on a shared mission of advancing regional integration. And this was something that – you know, Yaron was not the loudest person in the room ever. He, in that sense, was not your typical Washingtonian. But he always had this presence. He always had this smile on his face.  So whenever he was there, you knew you felt this comfort. People have been saying a lot, who have been meeting his family, that he comes from a very noble family, and I think that perfectly describes Yaron. He was a noble guy. He was always somebody who was happy to be where he was. You could tell the work meant a lot to him, and someone who I always enjoyed being able to see.  That night, I got to spend a good amount of time with him. I had seen him a few weeks prior, but we didn't really have the time to catch up, and it was just a great opportunity to be able to talk with him. He shared, he was very excited to go home. He hadn't been home in close to a year. Was going to see his family. He was going to go over Shavuot. Again, with that typical Yaron smile, calm energy, noble engagement.  He was really happy that night, and that's something, the more I talk about this, the more that's important for me to share. Just because I am a new father, I can only imagine what his parents are going through. But he was happy that night. He was at a really good place. And I think that that, I hope, that brings some solace and meaning to all who knew and loved him.  Manya Brachear Pashman:   I know people did more than mingle at this reception. Much has been said about the cruel irony that this was a program about humanitarian aid to Gaza. Could you speak a little more about that? Benjamin Rogers:   The event on Wednesday night was one that I moderated, and one that I was actually quite nervous to moderate. It was on humanitarian diplomacy. This is not an easy topic to discuss right now. There's a lot of complexity, a lot of hardship, a lot of heartbreak, but the fact that he was there for this conversation showed his willingness to engage, his willingness to hear a conversation. It was not a political discussion.  It was a discussion with representatives from IsraAID and representatives from Multifaith Network–that was really working on showcasing how interfaith engagement, how IsraAID came together to say, how do we do something good? How do we do something good at a time when there's not so much humanity right now.  And it was about trust. It was about doing better. It was about looking forward. And that I think encapsulates not only Yaron's spirit, but very much Sarah's as well, who I knew less well, but was very much part of the AJC family. Very much also deeply believed in being a bridge, bringing people together.  Manya Brachear Pashman:   Is there a conversation or a moment, an encounter that really stands out for you as your key memory, core memory, if you will, of Yaron? Benjamin Rogers:   We always used to joke about diplomats that we had engaged together. There's a lot of sensitivities in this, but we would always seem to be at events where it was a great networking opportunities and great opportunities to expand understanding throughout the Middle East. And we would always kind of laugh and talk about how happy we were to be able to do some of those small engagement, small steps together.  That and his smile. This was always somebody who walked into a room and again, not the loudest person, but someone who you could just tell was good natured, had a good heart, and that's essential in this work. There are a lot of good people in this field. Not everybody, though, is to the level of Yaron and to the level of Sarah, and I think…I've been going through many different emotions. Most of it is just this feeling of surrealness. This is somebody who I just saw and is now gone. I still haven't fully processed that. But what I'm coming to more and more is that we've got to do better. We're better than this. We're all better than this. Yaron and Sarah were better. We need to find a way to live up to their ideals. Professing kind of what he stood for.  How do we get out of this period? How do we find a more understanding, a more hopeful, more empathetic world where we pull away from this black and white, good and bad, explain this to me in a tweet or a five second clip. This is complex. We've seen just how tragic this environment can be, how tragic and costly words can be, and I hope that for everyone, it is a rallying call to be better.  Manya Brachear Pashman:   Thank you so much, Benjy. Benjamin Rogers:   Thanks Manya.   

Is the purpose of society to protect innocent life? Today, we talk about how medical field has begun to embrace some of the most dangerous ideologies, including euthanasia. What happened to "Do no harm?" We have a just been on quite the bit of travel, some of it on the truly appalling government-run train system. We don't know which was worse, the price, the discomfort or the food. Watch this week's podcast to see what the government believes you should eat on public transport.When we were in DC we had a great time on Steve Bannon's The War Room. He is one of the movement's great intellectuals and is always a stimulating interview. We also went to the city's Capital Jewish Museum where just ten days ago Sarah Milgrim and Yaron Lischinsky were brutally gunned down in a leftist inspired anti-semitic attack. The killer hunted Sarah down. We discuss how American Jews are now being executed by their former allies in the Progressive movement.And Ireland is keen to be the best in Europe at ……. anti - semitism. We bring you the latest anti-jew.., sorry anti-Israeli madness from the Emerald Isle. Speaking of persecution, when Christians get attacked by Antifa in Seattle, it is of course their fault (according to the mayor).And we are so happy to have our friend bioethicist, author, and lawyer Wesley Smith back on the podcast. He is the best person in the world to reveal the truth about the evil of euthanasia. You won't want to miss his interview.Our old friend Josh Fox, the documentarian who lied about fracking, has apparently been working on a new documentary for 5 years. It features a lying criminal fantasist, but Fox knew that when he started filming. Now she has emerged as an anti-semite. What will Fox, who is Jewish, do now? And why hasn't he released the film that he crowdfunded for? We investigate the missing movie.And make sure to subscribe and leave a comment wherever you get our content and we may read it on the air like today.

Internal political debates between American Jewish organizations have ground to a halt following the violent attacks in Washington and Boulder, with the community united and focused squarely on safety, Haaretz's Washington D.C. correspondent Ben Samuels said on the Haaretz Podcast. "Acts like this are just so unimpeachably antisemitic that there really is no gray area," he said. "We're seeing a real unanimity from the community. Whatever disagreements they may have with [U.S. President Donald] Trump's crackdown on pro-Palestinian protesters, or on what definition of antisemitism to adopt regarding criticizing Israel – these sort of attacks leave absolutely zero room for debate." If, after the shootings of two Israeli Embassy employees in Washington D.C. two weeks ago, "panic was at a fever pitch" among American Jews, following the Boulder attack on a march for Israeli hostages "it is a five-alarm fire." Government money for police protection, increased FBI capabilities and better online monitoring are among other demands from American Jewish leaders "that needed to be met yesterday." In his conversation with podcast host Allison Kaplan Sommer, Samuels also discussed the details of the growing diplomatic chasm between Washington and Jerusalem on the direction and future of the Middle East: in Gaza, Syria, Yemen and – most notably – Trump's apparent determination to hammer out an agreement with Iran over its nuclear capability. "It's become abundantly clear from Trump that there will be no Israel carve-out in his 'America First' policy," Samuels said. Subscribe to Haaretz.com for up-to-the-minute news and analysis from Israel in English. See omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. New York reporter Luke Tress joins host Amanda Borschel-Dan for today's episode. Twelve people were wounded Sunday in Boulder, Colorado — including at least one person in critical condition — when activists rallying for the release of the Israeli hostages in Gaza were attacked by a man shouting “end Zionists,” who fired a makeshift flamethrower and threw firebombs at them. Tress updates us with what we know so far about the suspect, Mohammed Soliman, and his motives. Tress compares Sunday's Boulder attack to the fatal shooting of Yaron Lischinsky and Sarah Milgrim at the Capital Jewish Museum in Washington, DC, less than two weeks ago. He reminds listeners of Jewish community leaders' warnings of potential copycat attacks on the horizon. To close, we learn about a new facility from the Community Security Service, a nonprofit that trains volunteer synagogue guards throughout the US, the first in the US dedicated to training synagogue guards as American Jews build out an array of connected security measures amid a global surge in antisemitism. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Three IDF soldiers killed by roadside bomb in north Gaza’s Jabalia With attacks in Washington and Colorado, the global intifada lands in America Colorado suspect planned attack for a year, wanted to ‘kill all Zionist people’ — FBI Trump pins Boulder attack on Biden border policy after suspect named as illegal alien After deadly shooting, US Jewish security leaders urge vigilance amid threat of copycats In first, US Jewish security outfit opens boot camp for volunteer synagogue guards Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Law enforcement officials investigate after an attack on the Pearl Street Mall Sunday, June 1, 2025, in Boulder, Colorado. (AP Photo/David Zalubowski)See omnystudio.com/listener for privacy information.

In celebration of Jewish American Heritage Month, authors Richard Kreitner (Fear No Pharaoh: American Jews, the Civil War, and the Fight to End Slavery) and Shari Rabin (The Jewish South: An American History) discuss their new books on the broader Jewish experience from the Revolutionary era to the Civil War, how American Jews reckoned with slavery, Jewish participation in the Civil War, and some of the key American Jews who helped shape this tumultuous era. Jeffrey Rosen, president and CEO of the National Constitution Center, moderates. This program is presented in partnership with the Weitzman National Museum of American Jewish History and in celebration of Jewish American Heritage Month. Resources Richard Kreitner, Fear No Pharaoh: American Jews, the Civil War, and the Fight to End Slavery, (2025) Shari Rabin, The Jewish South: An American History, (2025) Jonas Phillips, "Letter to George Washington," (Sept. 7, 1787) George Washington, "Letter to the Savannah, Ga., Hebrew Congregation," (June 14, 1790) George Washington, "Letter to the Hebrew Congregation in Newport, Rhode Island," (Aug. 18, 1790) August Bondi, Autobiography of August Bondi (1833-1907), (1910) Stay Connected and Learn More Questions or comments about the show? Email us at ⁠⁠⁠podcast@constitutioncenter.org⁠⁠⁠ Continue the conversation by following us on social media @ConstitutionCtr. ⁠⁠⁠Sign up⁠⁠⁠ to receive Constitution Weekly, our email roundup of constitutional news and debate. Follow, rate, and review wherever you listen. Join us for an upcoming ⁠⁠⁠live program⁠⁠⁠ or watch recordings on ⁠⁠⁠YouTube⁠⁠⁠. Support our important work. ⁠⁠⁠Donate

In celebration of Jewish American Heritage Month, Richard Kreitner, author of Fear No Pharaoh: American Jews, the Civil War, and the Fight to End Slavery, and Shari Rabin, author of The Jewish South: An American History, join Jeffrey Rosen for a wide-ranging discussion on the Southern Jewish experience from the Revolutionary era to the Civil War. They discuss how American Jews reckoned with religious discrimination and slavery, explore Jewish participation in the Civil War, and remember some of the notable American Jews who helped shape this tumultuous era.   This conversation was originally streamed live as part of the NCC's America's Town Hall program series on May 29, 2025. It was presented in partnership with the Weitzman National Museum of American Jewish History and in celebration of Jewish American Heritage Month.    Resources Richard Kreitner, Fear No Pharaoh: American Jews, the Civil War, and the Fight to End Slavery (2025)   Shari Rabin, The Jewish South: An American History (2025)   Stay Connected and Learn More Questions or comments about the show? Email us at podcast@constitutioncenter.org Continue the conversation by following us on social media @ConstitutionCtr. Sign up to receive Constitution Weekly, our email roundup of constitutional news and debate. Follow, rate, and review wherever you listen. Join us for an upcoming live program or watch recordings on YouTube. Support our important work. Donate

The shootings of Sarah Milgrim and Yaron Lischinsky as they stepped out of an American Jewish Committee event in Washington D.C. was “the realization of our worst fears,” the organization’s CEO, Ted Deutch, said on the Haaretz Podcast. In his conversation with host Allison Kaplan Sommer, Deutch said he hoped the tragedy would mark a “turning point” and send a message to world leaders that “this is what happens when you don't speak out, when there isn't moral clarity, when you allow language like ‘globalize the intifada’ and ‘from the river to the sea’. People espousing these things while wearing Palestinian Islamic Jihad headbands and marching the streets in support of Hamas - this is where it can lead.” In the U.S., Deutch said, he called on politicians and other leaders to “stand up and say Jews should not feel afraid to gather together in a synagogue, community center or anywhere just because of who they are. It's crazy that we've accepted checkpoints and armed guards and metal detectors and tactical SWAT teams standing outside of synagogues on Shabbat as normal. And that's what we need to hear from our leaders. Have we heard enough of that? No.” Asked about Israeli ministers who pointed fingers of blame for the killing at European leaders supporting sanctions against Israel for atrocities in Gaza, Deutch said “We need the world to stand with us, and I'm not pushing anyone away right now. I want them to try to learn from this, to be our allies and take a firmer stand than they might have previously.” “The person that I blame for what happened is the shooter,” he added, “but the environment in which it happened? That's something for which I blame the entire world.”See omnystudio.com/listener for privacy information.

While everyone is talking about the horror of two Jewish embassy aides being shot and killed at the Capital Jewish Museum in Washington, D.C., on May 21, 2025, there are three major details lacking from the conversation: 1) within the same 24-hour timeframe, Israeli soldiers began shooting at a group of diplomats from Egypt, Jordan, Spain, France, Italy, the U.K., and Canada, who were touring the West Bank. Israel quickly ran cover claiming that the workers, there on a tour organized by the Palestinian Authority, were in danger and the IDF was letting them know by firing their guns in the same direction. In reality, it was likely a method of intimidation and threat against those countries. But while Israel can shoot at embassy staff and diplomats, others cannot. Israel also bombed an Iranian embassy annex building in Syria in 2024, killing six, and received virtually no condemnation, an action that mirrors their deliberate killings of aide workers and medics. 2) the importance of two Jews once again takes precedence over every other life, regardless the context 3) the crackdown on the 1st Amendment as a result of the shooting, with the ADL's David Goldenberg demanding mass censorship of social media, and Attorney General Pam Bondi - who is investigating the state of Washington for requiring clergy in the church to report child abuse, and who has yet to release the Epstein files - promising to prosecute the shooter to the fullest extent of the law. The shooter also, interestingly, has a jewish name - Elias. This also comes on the heels of the Jewish Stephen Miller talking about the suspension of habeas corpus, something already violated with the deportation programs not of illegal immigrants but of visa holders because 88 Jewish organizations called on the White House to stop illegal deportations and because Jewish spy groups like Canary Mission, and the Esther Project, demanded it. In other words, jewish leaders, organizations, and groups directly assaulting the Bill of Rights, attacking speech, protest, publication and religion, and habeas corpus - not to mention one of the biggest anti-gun lobby groups is the Jewish Bloomberg. If that weren't bizarre enough, it's the response to pointing these facts out that turn up the heat, something that wouldn't happen if one were pointing out the influence of Islamic and Muslim radicals. In response to the shooting of two Jewish workers, the President sent the Secretary of Homeland Security to Israel so she could pray at the Western Wall and honor the dead. Kristi Noem then, after praying, wrote in the visitors' book: “Israel is the chosen people, and the United States stands by you.” Regardless of one's opinion about anything relating to Israel, that statement, and the White House offering full support to Israel under any circumstance, is tantamount to treason. It is not only putting a foreign country first, or even a small group of Jews, but allowing the USA to become vulnerable to all the threats such as suicidal alliance brings. That is not America First, nor is it providing for Homeland Security; it is Jews first, not even Israeli, and a threat to national security. It also puts American Jews in danger, since they are part of the American public. So to rewrite a line from the Dark Knight: “If I say that tomorrow a group of soldiers or kids will be blown up, nobody panics, because it's all part of the plan; but if I say that two Jews get shot, then everybody loses their minds.”*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable Paypal email rdgable1991@gmail.comEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

    Dr. Phil and NYC Mayor Eric Adams will join rabbis on June 8th to show their unwavering solidarity with Israelis and American Jews.   New York is home to the largest Jewish community in the world, outside of Israel, and has been ground zero for rabid antisemitism since October 7th.

Adina Vogel Ayalon – an Israeli citizen who has lived and raised a family in Israel and worked for decades toward building peaceful relations between Israelis and Palestinians – and Rabbi Wes Gardenswartz are uniquely positioned to unpack some of the difficult questions facing our communities today, including:How can American Jews most effectively advocate to bring about the return of the hostages, sideline Hamas and promote a peaceful and safe future for Israeli and Palestinian families alike?What constitutes anti-semitism on campus and how can we best combat it?How should our community encourage the US government to address Iran's nuclear ambitions and support of terrorism throughout the region?How would the creation of a Palestinian state alongside Israel affect Israel's security?

Mijal and Noam have asked you to get in touch. This week, they are answering some of your questions, straight from their inbox. From unpacking the layered differences between Zionism, political Zionism, and religious Zionism, to reflecting on how American Jews can honestly and constructively talk to their kids about Israel's complexities, this episode brings nuance, humor, and intellectual clarity to some of the most pressing issues in Jewish life today. Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠youtube⁠. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠Jewish History Nerds⁠ ⁠Unpacking Israeli History⁠ ⁠Soulful Jewish Living⁠ ⁠Stars of David with Elon Gold 

Welcome to Season 2, Episode 1 of the Z3 Podcast! In this conversation, Z3 Founding Director Amitai Fraiman speaks with Rabbi Dr. Laura Novak-Winer and Robbie Gringras about the evolving landscape of Israel education, particularly in the wake of the events of October 7, 2023. Each of them discusses the goals of Israel education, emphasizing the importance of knowing Israel in a nuanced way rather than simply fostering love for the country. Their conversation delves into the historical context of Israel education, the challenges faced by American Jews in connecting with Israel, and the need for a deeper understanding of values and relationships within the Jewish community. In the latter half of the podcast, the speakers reflect on their personal theological journeys and the implications for future education. Together, they explore the complexities of Jewish identity, the impact of recent events on perceptions of Israel, and the role of education versus advocacy in shaping these discussions. Ultimately, they call on the importance of community and nuanced, continuing conversations as our communities continue to educate and define what it means to be Jewish in relation to Israel. About our Guests: Robbie Gringras was born and bred in the Jewish community of Britain, but has been living and creating in Israel since 1996, primarily with Jewish Americans. As such his work – educational and theatrical – bridges the Israel-Diaspora connection with empathy and insight. He lives in the secular world, while his knowledge base and research specialties – especially after his many years studying in Jerusalem – are deeply religious. While Creative Director of Makom, the Israel Education Lab of the Jewish Agency, he coined the phrase: “Hugging and Wrestling with Israel”, drove the 4HQ System of Israel Education, and wrote for and ran the Makom website.As a world-renowned solo theatre performer, he is also an inspirational speaker, and a charismatic teacher. As a prolific playwright, he is also a challenging and original educator. As an experienced and committed Jewish Zionist educator, his theater creations are educational treasure chests.Rabbi Dr. Laura Novak Winer, RJE, is the Director of the Master of Educational Leadership program at the HUC-JIR Rhea Hirsch School of Education in Los Angeles, CA. Laura teaches courses on pedagogy, classroom and organizational culture and leading change. She is a Senior Fellow at the Jack, Joseph and Morton Mandel Center for Studies in Jewish Education and Brandeis University. She was previously Director of Clinical Education at the HUC-JIR Rhea Hirsch School where she mentored students, coordinated fieldwork internships and taught graduate level courses in pedagogy and organizational change to students studying to become Jewish educational leaders and rabbis. Laura has worked in and with a variety of afternoon school settings and her current research focus is Israel education, particularly within the context of the supplementary school.Laura has been published in a variety of academic and online journals, is a regular contributor to Moment Magazine's “Ask the Rabbis” column, and was the editor of several curricula, including Sacred Choices: Adolescent Relationships and Sexual Ethics (2005 and 2007).Chapters00:00 Introduction to Israel Education01:56 The Goals of Israel Education12:55 Evolution of Israel Education24:13 Values and Relationships in Israel Education30:38 Theological Perspectives on Israel Education34:41 The Importance of Community in Jewish Identity41:19 Navigating the Impact of October 7th50:23 The Role of Education vs. Advocacy01:00:02 Defining Jewish Identity and Zionism

In this timely episode of Search for Meaning, Rabbi Yoshi Zweiback sits down with Rabbi David Gedzelman, President and CEO of the Steinhardt Foundation for Jewish Life.Together, Rabbi Yoshi and Rabbi Gedzelman explore the powerful intersections of Jewish identity, education, culture, and the critical role that visionary leadership plays in shaping the future of Jewish communities both in the United States and globally. They also discuss the World Zionist Organization (WZO) elections, a once-every-five-years opportunity for American Jews to have a direct voice in the future of Israel and global Jewish priorities.Time is of the essence: Voting in the WZO elections closes on May 4th, and your vote matters more than ever. Rabbi Yoshi is running on the Reform Movement slate, advocating for a vision of Israel that is pluralistic, democratic, and inclusive.Make your voice heard — Vote now at VoteForReform.org!

Does it ever seem to you like there’s a disconnect between American Jews and Israeli Jews? As Christ-followers, we care deeply about what happens over in Israel. But… do you wonder why some American Jews seem to have little interest in what's going on in the nation of Israel? What do we not understand? This week on The Land and the Book, we’ll take our best shot at “Understanding the Complex Relationship Between American Jews and Israel.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

Betar, the far-right youth movement of Israeli Prime Minister Binyamin Netanyahu's Likud party, is happy to help US President Donald J. Trump curtail pro-Palestinian speech and academic freedoms. That has mainstream American Jews fear that the Trump administration's crackdown on democratic freedoms of speech, assembly, and academia will fuel anti-Semitism rather than enhance their security.

Ron violates retirement dress code ... Trump's “antisemitism crackdown" ... Is the Israel lobby bad for American Jews? ... The disturbing Tufts detention case ... Why don't more progressive Jews call out the Israel lobby? ... How bad journalism makes antisemitism worse ... Heading to Overtime ...

Israel-Palestine, one of the world's most contentious conversations, is also (all the more so!) one of the most contentious conversations among American Jews. Dan Libenson and Lex Rofeberg close out their recent mini-series of episodes, exploring American-Jewish discourse about Israel-Palestine, with a discussion about Zionism and Anti-Zionism, Jewishly loving Palestinians, and how all of this connects to Judaism Unbound's many years of podcasting about other Jewish topics.----------------------New UnYeshiva mini-courses, beginning just after Passover, are now open for registration! Learn more about Jewish Theology Unbound, Untangling Tselem Elohim, and Moses, Tzipporah and Us (Powerful Interfaith Families, Past and Present) by heading to JudaismUnbound.com/classes.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Ron violates retirement dress code ... Trump's “antisemitism crackdown" ... Is the Israel lobby bad for American Jews? ... The disturbing Tufts detention case ... Why don't more progressive Jews call out the Israel lobby? ... How bad journalism makes antisemitism worse ... Heading to Overtime ...

We're off this week for Passover, but we wanted to bring you an episode of Rootless we think you'll like. Rootless: Here's Why Dual Loyalty is Good for the Jews, with Rabbi Nolan Lebovitz The charge of dual loyalty has long been a key weapon in the arsenal of anti-Semites everywhere. But in his new book, The Case for Dual Loyalty: Healing the Divided Soul of American Jews, Rabbi Nolan Lebovitz of Los Angeles' Valley Beth Shalom argues that it's time to embrace the idea. He joins Liel to talk about why American Jews should be loyal to Israel and the United States alike, why that is a complimentary rather than contradictory idea, and why it's time, in the aftermath of October 7th, for Jews to reconsider the way they view their identities

Who are the most symbolic mid 20th century American Jews? In Eminent Jews, New Yorker staff writer David Denby tells the remarkable stories of Leonard Bernstein, Mel Brooks, Betty Friedan, and Norman Mailer. He explains how each embodied a new Jewish confidence after WWII, contrasting with earlier generations' restraint. Each figure pushed boundaries in their own way - Bernstein through his musical versatility, Brooks through his boundary-pushing humor about Jewish experiences, Friedan through her feminist theories, and Mailer through his provocative writing style. Five key takeaways * Post-WWII Jewish Americans displayed a newfound confidence and willingness to stand out publicly, unlike previous generations who were more cautious about drawing attention to their Jewishness.* The four figures in Denby's book (Bernstein, Brooks, Friedan, and Mailer) each embraced their Jewish identity differently, while becoming prominent in American culture in their respective fields.* Mel Brooks used humor, particularly about Jewish experiences and historical trauma, as both a defense mechanism and a way to assert Jewish presence and resilience.* Each figure pushed against the restraint of previous Jewish generations - Bernstein through his expressive conducting and openness about his complex sexuality, Friedan through her feminist activism, and Mailer through his aggressive literary style.* Rejecting the notion that a Jewish "golden age" has ended, Denby believes that despite current challenges including campus anti-Semitism, American Jews continue to thrive and excel disproportionately to their population size.David Denby is a staff writer at The New Yorker. He served as a film critic for the magazine from 1998 to 2014. His first article for The New Yorker, “Does Homer Have Legs?,” published in 1993, grew into a book, “Great Books: My Adventures with Homer, Rousseau, Woolf, and Other Indestructible Writers of the Western World,” about reading the literary canon at Columbia University. His other subjects for the magazine have included the Scottish Enlightenment, the writers Susan Sontag and James Agee, and the movie directors Clint Eastwood and the Coen brothers. In 1991, he received a National Magazine Award for three of his articles on high-end audio. Before joining The New Yorker, he was the film critic at New York magazine for twenty years; his writing has also appeared in The Atlantic, The New York Review of Books, and The New Republic. He is the editor of “Awake in the Dark: An Anthology of Film Criticism, 1915 to the Present” and the author of “American Sucker”; “Snark”; “Do the Movies Have a Future?,” a collection that includes his film criticism from the magazine; and “Lit Up,” a study of high-school English teaching. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

In a recent article in Jewish Currents, Jon Danforth-Appell proposes that the Jewish left is operating under a paradigm of what he calls “Zionist realism.” This idea draws on theorist Mark Fisher's notion of “capitalist realism,” which describes the way capitalism makes it impossible to imagine alternative world structures; Zionist realism, in Danforth-Appell's conception, similarly makes it difficult for Jews to separate from a received sense of Jewish collectivity, and imagine alternative futures. Danforth-Appell writes that particularist Jewish organizing, typified by the slogan “Not in Our Name,” reinforces a picture of Jews as a monolith, while contributing to an overemphasis on Jewish culpability for Israel's actions. This approach may underemphasize “material processes of capital and geopolitics,” like the weapons industry's bottom line and American interests in the Middle East. “What ultimately matters is not an abstract notion of Zionism as a totalizing spiritual contaminant upon the Jewish people,” he writes, “but the ways in which American Jews, alongside all other Americans, hold multiple kinds of material relationships to Israel.”In the episode, Jewish Currents editor-in-chief Arielle Angel and associate editor Mari Cohen talk with Danforth-Appell about his article and the questions it raises. Even given the diversity among Jews, can we abandon collective complicity while so many Jews materially support Zionism? Why aren't we seeing more mass anti-war organizing, where people can show up as Americans? And what are the limits of a Jewish politics of collective complicity? Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned and Further Resources:“Against Zionist Realism,” Jon Danforth-Appell, Jewish CurrentsCapitalist Realism: Is There No Alternative? by Mark Fisher“Canary Mission's Newest Funders,” Alex Kane, Jewish CurrentsThe Cultural Politics of Emotion by Sarah Ahmed“Can Genocide Studies Survive a Genocide in Gaza?,” Mari Cohen, Jewish Currents

Question: What was the position of 19th century American Jews to the Civil War and Slavery? Answer: Complicated. Very complicated.Painfully and, in some ways, shamefully complicated, according to the historian Richard Kreitner. In his new book, Fear No Pharaoh, Kreitner explores the radically diverse positions that American Jews held toward slavery during the Civil War. He highlights 6 prominent Jewish figures including Judah Benjamin (a Confederate leader), Rabbi Morris Jacob Raphael (who justified slavery using Torah), David Einhorn (an abolitionist rabbi), Isaac Mayer Wise (who advised Jews to stay out of the conflict), August Bondy (who fought with John Brown), and Ernestine Rose (a radical feminist activist). Kreitner explains how American Jews, numbering around 150,000 by 1860, were - like the rest of the (dis)United States - deeply divided on slavery, with most influenced by regional issues that usurped the supposedly universalist religious ethic of their faith. 5 KEEN ON AMERICA TAKEAWAYS * American Jews were deeply divided on slavery and the Civil War, with most adopting the political views of their geographic region rather than having a unified "Jewish position."* The Jewish experience with slavery in Egypt (celebrated in the Passover tradition) created a complex dynamic for American Jews confronting American slavery, with some using it to oppose slavery while others justified the practice.* Jewish figures like Judah Benjamin rose to high positions in the Confederacy, while others like Rabbi David Einhorn were forced to flee for their anti-slavery activism.* Anti-Semitism was relatively subdued in the American South before the Civil War (as Black enslavement served as the primary social hierarchy), but increased during and after the war.* Figures like Ernestine Rose represented an intersection of Jewish identity, abolitionism, women's rights activism, and freethinking, highlighting the diverse ways American Jews engaged with 19th century social reform movements.Richard Kreitner is the author of Break It Up: Secession, Division, and the Secret History of America's Imperfect Union and Booked: A Traveler's Guide to Literary Locations Around the World. He has written for The New York Times, The Washington Post, The Boston Globe, The Nation, Slate, Raritan, The Baffler, and other publications. He lives in the Hudson Valley, New York. In his new Substack podcast, Think Back, Kreitner interview US historians about connections between the past and the present.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Rabbi Ammi Hirsch has been hearing from many American Jews who are “deeply concerned — not only about many specific polices and executive actions, but about the very soul of […]

Chase Strangio is back to give the world the ACLU's take on transgender woman in women's sports. Meanwhile, Rabbi Levi Shemtov has a take on making anti-anti-Semitism the next social cause to sweep across America. Finally, China. Are we cooked, fam?GUEST: Josh FirestineSOURCES: https://www.louderwithcrowder.com/sources-april-1-2025Let American Financing help you regain control of your finances. Go to https://americanfinancing.net/crowder or call 800-974-6500. NMLS 182334, http://nmlsconsumeraccess.org/DOWNLOAD THE RUMBLE APP TODAY: https://rumble.com/our-appsJoin Rumble Premium to watch this show every day! http://louderwithcrowder.com/PremiumGet your favorite LWC gear: https://crowdershop.com/Bite-Sized Content: https://rumble.com/c/CrowderBitsSubscribe to my podcast: https://rss.com/podcasts/louder-with-crowder/FOLLOW ME: Website: https://louderwithcrowder.com/ Twitter: https://twitter.com/scrowder Instagram: http://www.instagram.com/louderwithcrowder Facebook: https://www.facebook.com/stevencrowderofficialMusic by @Pogo

Rabbi Cosgrove and Yizhar Hess, vice chairman of the World Zionist Organization, discuss why American Jews should vote for Cosgrove and the MERCAZ USA (Conservative Movement) (Slate 17) in the elections that run through May 4.   For more Rabbi Elliot Cosgrove, follow @Elliot_Cosgrove on Instagram and Facebook.   Want to stay connected with PAS? Follow us @ParkAvenueSyn on all platforms, and check out www.pasyn.org for all our virtual and in-person offerings.

Matthew Boxer and Janet Krasner Aronson are both sociologists whose work focuses on American-Jewish life. They join Dan Libenson and Lex Rofeberg for a conversation about two studies that they've been working on, that explore the wide range of meanings that the terms "Zionism" and "Anti-Zionism" hold for American Jews. This episode is the 8th episode in an ongoing mini-series, discussing American-Jewish discourse about Israel-Palestine.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Recorded Live from Foley Square, Manhattan by Beyond The Pale co-host, Rafael Shimunov.Speakers include:Peter Beinart, Journalist and CUNY Professor @peter_beinartRachel Mccullough, Columbia Nursing StudentRuth Messinger, Former American Jewish World Service (AJWS) CEO and former Manhattan Borough PresidentMurad Awawdeh, CEO of New York Immigrant Coalition President (NYIC) @heyitsmurad @thenyicRabbi Rachel Goldenberg, Malkhut Congregation in Queens @malkhutqueensRabbi Barat Ellman, Fordham Professor @BaratEllmanRabbi Ellen Lippmann, Rabbi Emerita, Kolot Chayeinu, JFREJ Boardmember, and member of Rabbis for Ceasefire @kolotchayeinu @jfrejnycMiriam Nunberg, Civil Rights Lawyer and Mother of College Gaza ActivistRachel Laforest, Bend the Arc: Jewish Action Chief Campaign Officer @bendthearcLily Greenberg Call, Biden Admin Gaza Resignee @lilygreenbergcallDana Schmerzler, Policy Analyst, JFREJ & Bend The Arc MemberEva Borgwardt, IfNotNow National Spokesperson @eva_bella_ @ifnotnoworgAnd performance by Aviva La Viv @avivalavivAs President Donald Trump ramps up his authoritarian takeover, crackdown on civil liberties, and mass deportations, American Jews rallied outside of ICE headquarters to denounce the abduction of Mahmoud Khalil under the guise of fighting antisemitism. Rabbis, community leaders, and advocates for immigrant justice spoke out against the targeting of Khalil — and others who have been abducted by ICE in recent weeks — as an authoritarian test case to see how far Trump's regime can extend its powers to curtail freedom of speech. Show Socials⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X @BeyondThePaleFM ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IG @BeyondThePaleFM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FB @BeyondThePaleFM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hosts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@RafaelShimunov on Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@rafaelshimunov.bsky.social on BlueSky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ShoB on Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@Rafternoon on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@shob18 on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support the ShowBecome a BAI Buddy of Beyond The Pale at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wbai.allyrafundraising.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Photos by @GiliGetzLeave a voicemail question or statement to play on air at ‪(917) 740-8971‬ or via the Spotify app.You can also listen to our show live, every Friday after Democracy Now at 9AM on WBAI 99.5 FM NY.Thank you to our radio engineer, Michael G Haskins, and our researcher Margo Flug.

Listen as Rabbi Cosgrove is joined by Rabbi Nolan Lebovitz, the senior rabbi of Valley Beth Shalom in California and the author of a new book, The Case for Dual Loyalty: Healing the Divided Soul of American Jews, as they discuss the post-October 7 relationship between American Jews and Israel.   For more Rabbi Elliot Cosgrove, follow @Elliot_Cosgrove on Instagram and Facebook.   Want to stay connected with PAS? Follow us @ParkAvenueSyn on all platforms, and check out www.pasyn.org for all our virtual and in-person offerings.

The charge of dual loyalty has long been a key weapon in the arsenal of anti-Semites everywhere. But in his new book, The Case for Dual Loyalty: Healing the Divided Soul of American Jews, Rabbi Nolan Lebovitz of Los Angeles' Valley Beth Shalom argues that it's time to embrace the idea. He joins Liel to talk about why American Jews should be loyal to Israel and the United States alike, why that is a complimentary rather than contradictory idea, and why it's time, in the aftermath of October 7th, for Jews to reconsider the way they view their identities

EMJ Live is every Friday at 5:00pm EST Call In - Telegram: t.me/EMichaelJonesChat?videochat Rumble: rumble.com/c/c-920885 Twitter: twitter.com/emichaeljones1 Cozy: cozy.tv/emichaeljones EMJ Books: fidelitypress.org CW Magazine: culturewars.com

Send us a textShaul Magid, visiting professor of modern Judaism at Harvard Divinity School, talks to Margot Patterson about the long-standing debate among Jews over Zionism and about the impact of the 1967 Six-Day War on the Zionization of American Jews. The author of several books on Jewish mysticism, radicalism and identity, Magid says anti-Zionism is a Jewish phenomenon as old as Zionism itself, and distinct from anti-Israelism among non-Jews.P

Join Nachi Gordon as he sits down with Rabbi Nechemia Malinowitz for an eye-opening conversation about the future of the Jewish people in Eretz Yisrael, the importance of Aliyah, and the ongoing battle to preserve Jewish tradition in Israel. Hear the story of how Rabbi Malinowitz helped 35,000+ students enter Israel during COVID and his advocacy to maintain the sanctity of Israel.  Hear why the World Zionist Organization (WZO) is so important for Jewish representation. With an annual budget of 2B US dollars, the WZO funds many programs and initiatives in benefit of the Jewish people. How the money is spent, is depending on who wins the election that is being held starting March 10th. We, the American Jews, play a crucial role in shaping its future. Click here to vote in the upcoming World Zionist Organization elections: https://eretzhakodesh.org   This episode was made possible thanks to our sponsors:   ► PZ Deals - Download the app and never pay full price again!   https://app.pz.deals/install/mpp  ____________________________________________________ ► Lema'an Achai - Sweeten Lives This Purim!   The joy of Purim should be felt by everyone, regardless of their station in life.   https://www.lemaanachai.org/en/project/matanot-levyonim-5785/?a=mm  ____________________________________________________   ► Colel Chabad Pushka App - The easiest way to give Tzedaka   https://pushka.cc/meaningful  __________________________________________________   ► Lalechet -    We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish.   https://www.lalechet.com/website __________________________________________________ ►Atica   At Atica, our collections celebrate a concept we call quiet luxury—timeless style, crafted with care, and built to last.   Mention Meaningful to get 3 shirts for $100!   https://aticaman.com/  __________________________________________________   ► ILS - Ordering title should not be a surprise   https://ilstitle.com/  ____________________________________________________   ► Town Appliance - Visit the website or message them on WhatsApp   https://www.townappliance.com   https://bit.ly/Townappliance_whatsapp  ____________________________________________________   ► Rothenberg Law Firm - Personal Injury Law Firm For 50+ years! Reach out today for a free case evaluation   https://shorturl.at/TsoU6  ____________________________________________________ Order the brand new Meaningful People Game!   https://meaningfulminute.org/thegame    ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify.   https://apple.co/2WALuE2  https://spoti.fi/39bNGnO   

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.liveWith the Gaza ceasefire possibly collapsing any minute, we return to the topic of the October 7 Hamas terrorist attacks and the ensuing war in the Holy Land. Specifically, Shadi Hamid and Damir Marusic discuss the tension between a belief in universal human rights, on the one hand, and allegiance to one's ethnic and religious roots, on the other. Joining Shadi and Damir is friend of the pod Peter Beinart, contributing writer for the New York Times and editor-at-large of the magazine, Jewish Currents. In recent years, Beinart has emerged as a leading Jewish voice wrestling with the moral questions surrounding the Israel-Palestine conflict. His new book, Being Jewish After the Destruction of Gaza: A Reckoning, describes the different ways that Jews have wrestled with the morality of the war in Gaza. Peter is an observant Orthodox Jew, and this book documents how his criticism of the war has affected (and even broken) several of his friendships in his community.Peter affirms a belief in the universality of human rights and obligations to all human beings. But, he confesses, “there's another voice inside my head: don't be naive, this is a world of power in which people either look out for their own, or nobody looks out for you.” Is it possible to reconcile these two thoughts? Shadi argues for the universalist point of view: given the high number of civilian deaths in the Gaza war, shouldn't it be obvious that our allegiance to universal values should take priority over everything else? Shouldn't we have more “sensitivity for civilian deaths”? Damir presses from the opposite, particularist perspective. He's been reading the Bible. There is, Damir says, a biblical sense for “the destiny of the Israelites to the land” of Israel. Moreover, Damir argues, even if Israel is powerful today, and even if Israel did not need to wage war on the scale that it did in Gaza, not too long ago, Israel actually was existentially threatened by its neighbors. Moreover, Iran is still a real threat today. This is a heart-wrenching, wide-ranging episode that covers several controversial topics: the parallels between the war in Ukraine and the war in Gaza; whether Israel can be called an Apartheid state; how to interpret the historical books of the Bible, in particular the Book of Joshua; and much more. In our bonus section for paid subscribers, Peter and our hosts discuss why the Israeli Left is dead and why Yair Lapid supports Trump's Gaza mass expulsion plan; how liberal Americans internalize the ethnic framing of the Israel-Palestine debate; Israel's right to exist; ethnonationalism on the rise around the world; what Steve Bannon really thinks about American Jews; and how to maintain friends with whom you might have deep disagreements. Required Reading* Peter Beinart, Being Jewish After the Destruction of Gaza: A Reckoning (Amazon).* Peter Beinart, The Beinart Notebook (Substack).* Peter Beinart, “Teshuvah: A Jewish Case for Palestinian Refugee Return” (Jewish Currents).* October 2023 podcast episode with Peter: “Peter Beinart on Israel, Hamas, and Why Nonviolence Failed” (WoC).* July 2020 podcast episode with Peter: “Arguing the One-State Solution” (WoC).* “Lapid presents Gaza ‘day after' plan in DC, urges extended Egyptian takeover” (Times of Israel). * The Book of Joshua (Bible Hub).* David Ben-Gurion (Jewish Virtual Library).* Yeshayahu Leibowitz (Stanford Encyclopedia of Philosophy).* Micah Goodman, Catch-67: The Left, the Right, and the Legacy of the Six-Day War (Amazon).* Amoz Oz, In the Land of Israel (Amazon).* Simone Weil, The Iliad, or the Poem of Force (Amazon).This post is part of our collaboration with the University of Pittsburgh's Center for Governance and Markets.Free preview video:Full video for paid subscribers below:

Adam Scott Bellos, an entrepreneur, political commentator, social media figure, and ardent Zionist joins People Jew Wanna Know Podcast to drop some hot takes on the current landscape for American Jews. Adam has grown on social media for his ardent criticisms of organizations like ADL and JNF, as well as criticisms of Jewish activists and influencers. His provocative and controversial commentary challenging the organizations and people who claim to protect us makes you wonder - but does he have a point? While Margarita does not agree on numerous things with Adam, this thought-provoking episode revisits the age old question: Are we Jews first and American second? Follow Adam Scott Bellos on Instagram @adamscottbellos_ Follow The Israel Innovation Fund @t.i.i.f Follow Wine On The Vine @wine_on_the_vine What We Discuss: 00:00 Intro & Episode Agenda 09:00 Who is Adam Scott Bellos & what does he work on? 12:32 Adam's criticism of Jewish nonprofits & influencers 15:50 "If you can't write checks, you do not matter" 20:14 The disconnect between American Jews & Israeli Jews 21:00 "I'm sick of hearing about the f*cking Holocaust" 25:00 Should all Jews live in Israel? 26:11 On the 4 types of Jews during the Roman Empire & how it relates to today 38:35 Would the issue be fixed if Jewish orgs ran like a for-profit business instead of nonprofit? 49:10 "The world will only see you as a Jew. Get over it." 50:50 On The ADL Antisemitism Policy Paper 53:00 Where the money could go instead of funding executive salaries - what are the solutions? 59:34 Closing Remarks & Guest Nomination

Jonny Daniels, pro-Israel advocate and former IDF soldier, calls in to discuss Sid's notion that American Jews that turn against Israel during their war with the terrorist organization that is Hamas, may be more of a threat to the Jewish state of Israel than the terrorists are. Learn more about your ad choices. Visit megaphone.fm/adchoices

Air Date 2/25/2025 Racism is at the core of most of what Trump believes so it should be no surprise when he aligns himself and the country with explicitly supremacist projects like the perceived Jewish superiority over Palestinians and the assumed "reverse racism" against White South Africans Be part of the show! Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com Full Show Notes | Transcript BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Use our links to shop Bookshop.org and Libro.fm for a non-evil book and audiobook purchasing experience! Join our Discord community! KEY POINTS KP 1: Trumps Insane Plan To Own Gaza - Pod Save the World - Air Date 2-12-25 KP 2: Elon's African roots - Today, Explained - Air Date 2-13-25 KP 3: Trumps South Africa Fixation - What Next - Air Date 2-12-25 KP 4: American Jews, Israel, and Palestine w Peter Beinart - American Prestige - Air Date 2-11-25 KP 5: West Bank Annexation Inevitable - The Majority Report - Air Date 2-6-25 KP 6: Israelis and Palestinians Standing Together - Ralph Nader Radio Hour - Air Date 2-15-25 KP 7: On The Ground in Gaza Serving the People in Palestine - Rev Left Radio - Air Date 2-11-25 (51:08) NOTE FROM THE EDITOR On why Israel and Gaza are not are complicated as you may think DEEPER DIVES (56:45) SECTION A: TRUMP'S GAZA PROPOSAL (1:10:39) SECTION B: AFRIKANERS AND TRUMP (1:35:00) SECTION C: WEST BANK VIOLENCE (1:59:33) SECTION D: HISTORICAL CONTEXT (2:25:09) SECTION E: RESISTANCE SHOW IMAGE Description: Composite showing Netanyahu and Trump with their heads close looking down on a Palestinian flag flying out of the rubble on Gaza.   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Follow BotL: Bluesky | Mastodon | Threads | X

Imagine being spat on as you walk across your college campus simply because you're Jewish or being asked whether you're a “good Jew” or a “bad Jew.” As part of AJC's State of Antisemitism in America 2024 Report, AJC and Hillel International partnered to document the experiences of Jewish students on campus over the past year. The findings are deeply troubling: nearly a third of Jewish students in the U.S. reported feeling uncomfortable or unsafe at a campus event because of their Jewish identity, and 43% avoided expressing their views on Israel due to fears of antisemitism. In the second installment of this two-part series, meet two students whose experiences reflect these alarming statistics: Evan Cohen, a senior computer science major at the University of Michigan and Vice Chair of Hillel International's Israel Leadership Network, and Daniel Solomon, a junior studying political science and urban studies at Brown University who serves on AJC's Campus Global Board. Resources: -AJC's Center for Education Advocacy -5 Takeaways from AJC's State of Antisemitism in America 2024 Report -Go Behind the Numbers: Hear directly from American Jews about what it's like to be Jewish in America  Test Your Knowledge: -How much do you really know about how antisemitism affects Americans? Take this one-minute quiz and put your knowledge to the test. Start now. Listen – AJC Podcasts: -The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. -People of the Pod:  Unpacking Trump's Gaza Plan The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What's Next Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Evan Cohen and Daniel Solomon: Manya Brachear Pashman: As part of AJC's State of Antisemitism in America 2024 report, AJC and Hillel International partnered to document Jewish students' experiences during their time on campus. Last year, the report found that 43% of Jewish college students avoided expressing their views about Israel on campus or to classmates because of fears of antisemitism. 22% of Jewish students report feeling or being excluded from a group or an event on campus because they're Jewish, and 32% of American Jewish students said they have felt uncomfortable or unsafe at a campus event because of their Jewish identity.  Here to share their perspective on the ground are two students who have become advocates for their Jewish peers. Evan Cohen, a senior computer science major at the University of Michigan, is the vice chair of Hillel International's Israel Leadership Network. And Daniel Solomon, a junior political science and urban studies major at Brown University who serves on AJC's Campus Global Board. Evan, Daniel, welcome to People of the Pod. Evan Cohen:   I wish it was under better circumstances, but, you know, it's a pleasure to be here. Daniel Solomon:   Thank you so much for having me. Manya Brachear Pashman: So gentlemen, I just read a bunch of findings from the most recent report. Do they seem too high or too low based on your national vantage points? Evan? Evan Cohen:   So I think these findings are, sadly, not that surprising. We've seen and experienced an unprecedented amount of antisemitism over the past year and a half, give or take. Clearly, it's rising. Clearly students are experiencing this on their campuses, myself included. I definitely think that, you know, there's probably some cases where students are experiencing it more. In some cases it's less, but I think, you know, in general, it's way too high, like we should not be seeing as much antisemism on campuses. Manya Brachear Pashman: And Daniel, what do you think?  Daniel Solomon:   You know, the numbers seem about right. I have the opportunity of helping lead AJC's Campus Global Board, which really has a very wide perspective across the world and also across the United State. And we recently just met as a board in Lisbon where we discussed at length new trends over the past year in college antisemitism and around the world. And this really holds. We really found that this data is reflective of what we find in our qualitative experiences. Manya Brachear Pashman: One finding I did not just share at the beginning is that roughly 35% of American Jewish college students or recent graduates report having personally experienced antisemitism at least once during their time on campus. Did either of you have a personal encounter of your own over the past year?  Evan Cohen:   So a number of months ago, I was walking through the center of campus with a rabbi and a friend of mine, and we were spat at. And the unfortunate reality is, not only were we spat at, but when I tried to report this, I was basically told that, without identifying the individual by name, there was nothing that the university could do. And this was extremely frustrating, because we were spat at. That was a deeply upsetting experience.  It's something that no one should have to go through just for being Jewish, but the fact that there was almost nothing that could be done about it. Besides, you know, maybe you know, here's how we can support you, which was not something that I was particularly in need of. It was disappointing to see that there was no strong response to that. Daniel Solomon:   So shortly after October 7, my friends and I in our apartment, we held a small gathering, and you know, some friends brought mutual friends, and their friends brought mutual friends, which is totally fine. And so someone who I didn't know came up to me and looked at my door frame, and I have a mezuzah on my door frame. And she said, is that your Jew thing?  Which, yes, it is, but it's called a mezuzah. And she said, Well, are you a good Jew or a bad Jew? And I said, What do you mean by that? And I knew exactly what she meant by that. She meant, are you a Zionist? Or are you an anti-Zionist Jew? And the conversation ended shortly thereafter, and we asked her if she would leave.  Manya Brachear Pashman: This report came after the protests and the encampments that roiled college campuses, mostly in the spring of 2024 of the Jewish students who witnessed anti-Israel demonstrations after the October 7 terrorist attacks, 51% said that these protests or encampments made them feel unsafe on campus. How did your universities handle the encampments that popped up on your campuses? Evan Cohen:   There was an encampment on our campus, it sprung up the morning of the first Passover Seder of last year. And I remember receiving a text at six in the morning or something. I woke up, the first message I saw was, Evan, Do you know what's going on? And I said, Oh my god, another thing to deal with. You know, it's about to be Passover like we're supposed to be preparing for the Seder. And, you know, I think that at our university was handled extremely poorly, you know? We were told the encampment is contained, yet it grew in size, you know.  So at first it took over the main part of the center of the Diag, which is the main center of campus area at the University of Michigan, and slowly crept out into farther and farther areas of that center of campus Diag. And it was really disappointing, because at the end of the year, when it's finally warm, students are out there, they're hammocking, they're playing sports, even just reading and studying. And at that point, there was nobody besides those in the encampment. And so it really destroyed the end of year atmosphere that everyone always looks forward to. And again, like I said, I think it was handled very poorly. The university did not contain it. The university waited until after graduation.  They were hoping, I believe they were hoping, that if they waited until after graduation, there wouldn't be disruptions at the graduation. While I personally did not graduate last spring, I  had friends who did, and there were disruptions at that graduation. So clearly, that strategy did not work, did not pay off.  Sometime after graduation, they announced that the encampment was being removed because of fire hazards. Now these fire hazards were hazards the entire time the encampment was there, I saw students plugging in various electronic devices, keeping themselves warm with space heaters.  That's not something that you're supposed to be able to do there, and I do have experience, because I've had to reserve that space for, you know, pro-Israel activities in the past, and so I very much understand, first, what the rules and regulations are and how that process works. Very clearly, these rules were violated. And not only that, there was clear antisemitic imaging and speech that was spewing out of this encampment.  Daniel Solomon:   So, you know, first and foremost, our campus is a very big advocate of free speech, just collectively. So, you know, when the encampment originally went up, you know, the university made sure to emphasize the fact that, you know, it is free speech. But free speech, you know, has, you know, consequences, in the sense that setting up an encampment is against the university policy.  So, within those guidelines, you know, the encampment was up for probably a day or two, and then I remember one evening, the members of the encampment started yelling to globalize the Intifada. And this was sort of the call on the university's end to say this is actually not okay. This is when it teeters on free speech and free expression. And, you know, voicing your opinions, however different they might be than most, this is actually when it gets into hate speech. And so that's sort of the moment that our university leadership really, really took, took control of the encampment, and it ended shortly thereafter.  Manya Brachear Pashman: Of course, most antisemitic content and the anti-Israel vitriol is primarily spread online and on social media, and the data back that up, almost seven in 10 American Jews, 67% reported seeing or hearing anti semitism online or on social media in the past 12 months. The number jumps to 83% for young American Jews between the ages of 18 and 29 so your peers, how has social media, the digital landscape, shaped your encounters with antisemitism? Daniel Solomon:   Social media is a big part of of our generation, and a part of how we how we bond together. Similar to other universities, Brown has a platform called side chat. Other universities, they might be called Yik Yak or something else. But the only way to access this app, which is a private a private company, not, you know, affiliated with brown, but the only way to actually access the brown only channel in Sidechat is to use your Brown email. So it's sort of an anonymous message board where anyone can post whatever they feel, whatever they think. Sometimes it's funny memes. Sometimes it's satire.  In the context of the post October 7 world on Brown's campus, it was nothing, but, you know, atrocious really. It was really just a cesspool and a hotbed of antisemitism. And anti-Israel rhetoric that absolutely veered into antisemitism, but also really just classic, flat out antisemitism, you know, pointing out Jews in in, in great positions of authority in the country, and on college campuses specifically, and sort of trying to connect dots that really aren't connectable. And so Side chat was really just a really terrible hotbed of antisemitism.  And then also, you know, those who were more bold antiSemites would really just blatantly, you know, leave comments in Instagram posts, you know, with their profile name visible, so you knew exactly who they are. And so, you know, the digital, the digital landscape, was absolutely a pretty crucial part of what comprised, you know, the anti semitism happening.  You know, as I mentioned before, the campus, the campus that we see now is really the one, is really the one that I that I remember, you know, in my freshman year, the one that I made some of my closest friends, on the one where I developed some of my, you know, some of my academic ambitions. The campus that I really fell in love with is the one that I'm seeing now, and much different than the situation that we were in last year. Evan Cohen:   I could talk about, you know, two specific examples. One example was the president of our SJP chapter. Sometime, I want to say, around last March, posted something to her personal public account that said something along the lines of death to everyone who supports the Zionist state, death and more, death and worse. And I believe that Regent Acker, who was on the podcast relatively recently, actually spoke about this, I think.  And that was deeply disappointing to see, because, you know, studies have shown. I even read a study recently, I think it said that about 80% of American Jews support Israel, meaning they believe in Zionism, the right for Israel to exist safely and securely, for Jews to live there in our ancestral homeland. And so to say that, you know, that's basically calling for the death of Jews, the death of fellow classmates, fellow students. So that was, you know, extremely challenging to see and to deal with.  And ultimately, there were effectively no consequences. The student graduated last, last spring. And you know, we saw, we saw nothing, no repercussions from this, this activity. Another example of online anti semitism. What I experienced was during a trip to Israel last May. As part of this trip, I was going to be bearing witness to the atrocities of October 7, and so we were sharing, me and another student from the University were sharing some of our experiences, and a screenshot was taken of us, and then over, over, on top of it were overlaid messages like settlers scum, and these students were celebrating genocide.  Manya Brachear Pashman: Evan, how have these encounters, both on campus with the encampments and on social media? How have they informed your time working with Hillel on an international level? Evan Cohen:   You know, it's very clear that antisemitism is extremely prevalent. It's clear that anti-Zionism, anti-Israel sentiment, is very prevalent, and that we need to be constantly working toward combating it and supporting students on different campuses, this manifests in different ways. So it requires different tactics, different strategies, depending on what school you're at, depending on what your individual needs are.  But now being in this leadership position, it's amazing to be able to try to offer that support and use my experiences to then help other students on their campuses deal with the troubles that they are going through and what they are experiencing. Manya Brachear Pashman: I want to point out that a lot of this happened after the October 7 terrorist attack. A lot of what you're talking about, of course, the survey itself. But antisemitism doesn't just come from anti-Israel corners and Evan I know there were instances of demonstrators waving Nazi flags in Howell and Fowlerville outside a production of The Diary of Anne Frank. Those are small towns about 30 or 40 miles away from Ann Arbor. Have there been expressions of antisemitism from the far right on Michigan's campus? I think Evan Cohen:   I think it was like the 2022-2023, academic year, the students received hate mail specifically targeting Jews, saying that Jews run the media, that they're responsible for COVID messages similar to that. I want to say that was even around the High Holidays timeframe. And so this was found like, you know, passed out around off campus, student housing. And so a number of students received messages like that. You know, we also saw post October 7 swastikas on or near Jewish buildings, for example, at Hillel one time. And so, you know, we're definitely seeing anti semitism from both sides.  Manya Brachear Pashman: Daniel, your campus Antisemitism Task Force, for lack of a better term, it initially formed in response to hatred from the far right. Is that right or is that correct? Daniel Solomon:   Yeah. So when I was a when I was a freshman, in my freshman fall, a terrible anti semitic threat was sent to the campus rabbi and executive director of the Brown-RISD Hillel that serves both Brown University and the Rhode Island School of Design, and that's sort of where we sort of came together and started really having very proactive and very productive meetings with with Brown's administration.  Partially, I, you know, I will plug just a little bit that. I think that part, you know, the reason why I was so zealous to get involved was the training I received with American Jewish Committee, with the LFT program, the Leaders for Tomorrow High School Program.  So we really came together. Started having these conversations with Brown's administration, and created this really, really positive relationship, which I think is a pretty Hallmark component of being a Brown student, is this really, is this really great relationship that we formed? And I think that, you know, leading into October, 7, part of what made Brown's response so effective was that we had this really dynamic relationship with administrators already, and that, you know, there's really no gap in between Brown's institutional Jewish leaders and Brown's administration.  We have, you know, an incredibly supportive administration. And I think that was something that we saw following the incident and fall of 2022, and something that we continue to see all throughout you know, the post October 7 world. Manya Brachear Pashman: And Daniel, I'll ask you the same question I just asked Evan, how has that experience, that experience on Brown's campus, informed your time on AJC's Campus Global Board? Daniel Solomon:   To be honest, it's actually a little bit of the opposite. I feel as though my time on AJC's campus global board has really provided such an incredible opportunity to understand the global landscape of campus antisemitism. And also, of course, you know, we want to emphasize the global landscape of Jewish joy that's happening on college campuses, because that is definitely not in short supply. Manya Brachear Pashman: You know, I'm curious, do you get questions from your peers back home, your younger peers, questions about whether or not your campuses are the right choice, the right fit for them?  Evan Cohen:   I think it's really important to mention that the Jewish students on campus do absolutely have a home here. We're working extremely hard to ensure that there is Jewish joy on campus, and there are organizations here to support Jewish students. It's imperative that Jews come to campus, that we continue to build a supportive community and that, you know, we're not just hiding, we're not just shying away from this. We're actively working towards improving campus and campuses drastically improved in the 2024-2025 school year compared to the 23-24 school year. So, you know, we're standing strong. We're standing proud, and we're not going to back down.  There is a thriving Jewish community, and we're here to support you. We want you to come here. The University of Michigan has such a large Jewish population in part because a long time ago, the Ivy League schools had quotas on the number of Jews who could attend, and so the University of Michigan did not as such. We have a very strong Jewish community here, and I highly recommend coming here as long as you can bear, as long as you can bear and withstand the cold. Manya Brachear Pashman: Thank you both for joining us, and reflecting on the difficulties of 2024. May 2025 be more peaceful on your campuses.  Evan Cohen:   Thank you very much for having me.  Daniel Solomon:   Thank you for having me. 

At a time when most Israelis, across the political spectrum, have expressed appreciation and gratitude towards the Trump White House for pushing Prime Minister Benjamin Netanyahu's government to implement the Gaza cease-fire and hostage release agreement, Amy Spitalnick, CEO of the Jewish Council for Public Affairs (JCPA), says the "vast majority" of U.S. Jews strongly oppose President Donald Trump's policies. Spitalnik, who spoke to Haaretz Podcast host Allison Kaplan Sommer while on a visit to Israel for the Conference of Presidents of Major American Jewish Organizations in Jerusalem this weekend, said "American Jews are still overwhelmingly a liberal community who believe in democracy, inclusivity and pluralism," and as such they are alarmed by Trump's policies and radical transformation of the government.See omnystudio.com/listener for privacy information.

What would you do if jars of urine were thrown through the windows of your house in the middle of the night? How would you feel if antisemitic messages were spray painted on your cars? How would you respond if you were targeted simply because you're Jewish? In the first installment of a 2-part series, meet a face behind the alarming findings of AJC's State of Antisemitism in America 2024 Report, the first analysis of the impact of antisemitism on American Jews and the U.S. general public for the full-year following Hamas' October 7, 2023 massacre of Israelis. In this week's episode, Jordan Acker, a lawyer and member of the University of Michigan's Board of Regents, shares what happened to him and his family in late 2024 when they were personally targeted by anti-Israel and antisemitic protesters. He criticizes the broader campus climate and faculty's response, while emphasizing the need for productive dialogue and understanding as a way forward, all the while stressing the importance of standing up to antisemitism. Resources: -AJC's Center for Education Advocacy -5 Takeaways from AJC's State of Antisemitism in America 2024 Report -Go Behind the Numbers: Hear directly from American Jews about what it's like to be Jewish in America  Test Your Knowledge: -How much do you really know about how antisemitism affects Americans? Take this one-minute quiz and put your knowledge to the test. Start now. Listen – AJC Podcasts: -The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. -People of the Pod:  Unpacking Trump's Gaza Plan The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What's Next Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Jordan Acker: Manya Brachear Pashman:   For six years now, AJC has published the State of Antisemitism in America Report, and each year the findings become more alarming and sad. This year's report found that 77% of American Jews say they feel less safe as a Jewish person in the United States because of the Hamas terrorist attacks on October 7, 2023. A majority of American Jews, 56%, said they changed their behavior out of fear of antisemitism, opting not to wear a Star of David, or put up a mezuzah.  And a third of American Jews say they have been the personal target of antisemitism, in person or virtually, at least once over the last year. While the numbers alone are telling, the encounters with antisemitism behind those numbers are even more powerful.  Here to discuss these findings, and sadly, his own family's experience with antisemitism in 2024 is Jordan Acker, a member of the University of Michigan's Board of Regents. Mr. Acker, welcome to People of the Pod. Jordan Acker:   Thank you so much for having me. On such an unpleasant topic, but . . . Manya Brachear Pashman:   Despite the circumstances, it's a pleasure to speak with you as well.  So I want to tell our audience a little bit about what you experienced in the last year. Last May, the doorbell camera at your home showed a stranger, with their face covered, walking up to the front door, laying a list of demands, signed by the University of Michigan Gaza Solidarity Encampment. Laid those demands on your front porch.  And then a month later, your law office in suburban Detroit was vandalized with anti-Israel phrases, profanity, directed at you personally. And then in December, you and your family awoke one morning to a pretty horrifying sight.  So could you kind of walk through what you encountered last year?  Jordan Acker:   Yeah, absolutely. So you know, what's interesting about this is that as much as I oppose BDS, I was not the person on the board who was speaking about it, the people that were speaking about it were actually my non-Jewish colleagues. We're an elected body, six Democrats, two Republicans, and universally, we oppose the idea of boycotts, divestment and sanctions, and we said so. We've affirmed this in 2018, we affirmed this in 2023.  And at some point, while we had an encampment on our campus, it remained relatively peaceful to what other campuses have dealt with, until they started showing up at our homes. We had this happen, a list of demands. Ironically, including, defunding the police was one of the demands. And then, you know, it went to a different level, when it went from all of my colleagues to just me getting the treatment.  My office is an Orthodox Jewish neighborhood. They went to my office in the middle of the night and spray painted messages all over it, including profanities. But they caused over $100,000 worth of damage. And I don't think that location was unintentional. I think that as people were waking up in the neighborhood, going to synagogue the next day, they wanted to make sure that people in that neighborhood saw what had been done. It was certainly on purpose.  And what was so disturbing about it was that three student groups actually posted photos of it in the middle of the night on Instagram, before the police knew about it, before we knew about it, and then quickly took them down, obviously, because, you know, they realize this is a crime. And then things had remained relatively quiet through the fall.  Experiences had been much different than prior semesters, until I was awoken about two in the morning to jars of urine being thrown through my window. And this had followed up several instances of similar incidents. On October 7, the president of our university, who's not Jewish, his personal home was vandalized. The Jewish Federation in Metro Detroit was also vandalized. The head of our endowment, a member of law enforcement, all of their homes were vandalized with pretty much the same messages. Ethnic related, calling them cowards, demanding divestment. Of course, the worst part for me was obviously the jars flying through my home. I have three small children, and having my oldest woken up to that was terrible. But they spray painted my wife's car with messages to divest, but also upside down triangles, which I think most Jews now take to see as a direct threat. That is a Hamas symbol for a target. And as I've said before, I'm not in the Israeli military. I'm not a military target. I'm not a target at all. I'm a trustee of a public university in the Midwest.  And this kind of behavior, frankly, is unacceptable. It's unacceptable from any members of our community, regardless of where you stand on the political spectrum. And frankly, it's deeply antisemitic. And the fact that there's some people that are questioning that, or wonder why, is part of the problem, part of why we've gotten here. It's a deeply troubling time, I think, for American Jews, for a lot of these reasons. Manya Brachear Pashman:   You said that you are the only Regent who has been targeted in this way any any sense of why. Jordan Acker:   It's a good question. You know, I think there's a few different layers to this. I think being Jewish is a big part of the layer, obviously. But also a part of it is that I have a public social media presence. It's something I've maintained since, frankly, when I was running for this office. This is an elected office, obviously, in Michigan. And I think that has something to do with it, for sure. But the degree in the manner is very, very different. And it's really hard to understand why it would happen in this particular way. Again, except for, you know, an excuse to engage in violent behavior. You know what's so disturbing about this, and what is so heartbreaking to me is that, I understand, you know, for those who are on the other side of this issue, who care deeply about Palestinian rights and Palestinians having their own state? I care about that. I'm the only regent that actually met with SJP prior to October 7. Not because we agree on everything. We do not. But because there's some things that we do agree on. And by the way, the vast majority of American Jews agree on. I think that's what's been so disturbing about everything that's happened since October the 7th in America, is that you probably have no group of Americans that's more empathetic or sympathetic to Palestinians than American Jews. And yet, there's obviously a large group of this protest movement, or the remains of it at this point, that are deeply antisemitic and are using Palestinians essentially as a weapon to go after and to isolate American Jews. Manya Brachear Pashman:   Are you the only Jewish regent? Jordan Acker:   I'm not. At the time, we had three actually, of our eight-member board, were Jewish. But our board is almost universally pro-Israel and almost universally opposed to BDS, and has been for a very long time. And there are lots of reasons for that, but this is, you know, perhaps the person who's been most outspoken about this, interestingly enough, is Denise Ilitch, who, you know, if they were looking to attack a pro Israel business. Well, there are two Little Caesars locations on campus. Right, again, this has nothing to do with being pro-Israel. Coming to my office has a very distinct, very specific message that they're trying to send. Manya Brachear Pashman:   You said there are a number of reasons why the Board of Regents is universally opposed to BDS. Can you explain those reasons?  Jordan Acker:   I think the first one, and I can only obviously speak for myself on this. The board speaks through its pronouncements and its decisions, but the biggest one actually is that, generally speaking, academic boycotts do not add anything to the conversation. They don't get people closer to resolving conflict. They don't even get people talking about conflict. And to me, that's antithetical to the purpose of the American University.  One of the incidents that has most disturbed me over the last few months, other than obviously, the physical violence, but what's disturbed me is a group of mass protesters went to a lecture by a professor named Marc Dollinger, a guest professor on campus, and Marc Dollinger was teaching, as he does, about the relationship between the black community and the Jewish community during the Civil Rights Movement. And a group of mass protesters came in and said, We don't engage with Zionists here. And what I've told people is actually the second part of that phrase is deeply offensive, but the first part of that phrase, “we don't engage with” is actually antithetical to the existence of the University of Michigan, and should be tossed aside.  We do engage. We engage with everyone, and we especially engage with the people that we disagree with. And so, that kind of speech and behavior is, to me, the most problematic. Because, again, American universities are places where deeply unpopular ideas should be thrown around. That doesn't give it as an excuse for violence, but it certainly is a place for deeply unpopular ideas, or for popular ideas, or for anyone who's different than you. That's the purpose of this.  And yet, this movement has again decided that Jews, or people who are affiliated with Israel are uniquely deserving of being tossed out. And it's unacceptable and it's un-American. Manya Brachear Pashman:   Is it just this movement, or has the campus climate been changing more and more in recent years, when it comes to a refusal to engage or the treatment of Jews on campus? Jordan Acker:   I think that. It's a great question. So what I think is that what has changed actually is not the values of the students. Because, look, college students protest lots of things. When I was a student, BDS was an issue 20 years ago. What's actually changed is the faculty. And that's actually what's most concerning to me, is the way that our faculty has behaved, not all of them, and certainly not even a majority or a minority, but a small group, has behaved since this happened. Throughout this process, throughout these protests, any criticism of the methods has been responded to by the faculty as criticizing everything about the movement. And so I think the faculty has actually, frankly, made the situation a lot worse.  You know, one of the things that I that I learn in conversations with other regents and other trustees across the country, and I'll never forget the story, because it's so telling about where we are here, a person was who's a professor at Columbia now, was telling a story about how he protested the Vietnam War. His mentor at Columbia, who was also opposed to the war, after they invaded Hamilton Hall, came up to him and said, I agree with you on what you're thinking. I don't agree with what you're doing.  And we've gotten to this place now for some reason that we can't do that anymore, that our faculty can't say this is bad behavior, period and deserves punishment, while we also may agree with the underlying politics. What has been most disturbing is, is that, for example, our faculty senate still hasn't condemned the attack on the academic freedom of Professor Dollinger, and only condemned the attack on what happened to my family after I called out the Faculty Senate Chair publicly because she feels the need to publicly defend open antisemitism. And yet, when it comes to the safety of Jews, she's too busy. And it's really disturbing, quite frankly, and it's a disturbing reflection on our faculty. But I will say that since I pointed this out, I've had dozens of faculty members reach out to me and say, Thank you, thank you for speaking out about this. I don't feel comfortable either, but I can be fired. You know, these promotion decisions come from this group of faculty.  So what I would say is, that there's real problems with the way faculty have been responding, and unlike students, they're grown ups, they're adults. And certainly, I don't want to infringe on academic freedom, but academic freedom does not include the freedom from criticism, and they deserve a lot of how we've gotten here. Manya Brachear Pashman:   That's interesting that you heard from faculty who were grateful that you spoke up. And I'm curious, you said in an interview last year that since the October 7 attacks in 2023 many of us have been asked to distance ourselves from our Jewish identity. And I'm curious if you are hearing that from some faculty, if you're hearing that from students, can you explain what you meant by that? Jordan Acker:   I will admit that I stole this phrase from Josh Marshall from Talking Points Memo, is ‘protest koshering,' right? And that's a really interesting way, I think, of what has been asked of a lot of Jews, that Jews have to apologize for their heritage or for their love of the people of Israel, even if, like me, they don't like the government of the people of Israel, right? And that's, I think, been a big challenge.  But what I've seen mostly is, on our campuses, it's not so overt. It shows up in students avoiding certain classes, students avoiding certain professors, or students simply not speaking up at all. And again, those are really disturbing breaches of student academic freedom to have to choose. Oh, well, I can't take this class or that professor, even if that professor might be good, because I might be judged differently, or I might have to listen to a completely unrelated lecture about the Middle East.  Or even worse, we've had professors, and frankly, they're mostly graduate student instructors, canceling class and encouraging people to go to protests. It's an unacceptable place to be. And again, part of the issue here with the faculty is, knowing where the border of your own political activism is and your taxpayer funded job is, right? They're different, and we have to get back to a place where we respect both of those. We can't stop someone from going out, engaging politically, nor should we. But the person also has a responsibility to not bring that into the classroom, especially when it's not directly related to their class. Manya Brachear Pashman:   And so, what specific examples have you heard from students and faculty in terms of wanting to hide their Jewish identity? Are you hearing any examples of people who perhaps aren't wearing a Star of David necklace or aren't participating in Jewish events because they don't want to be identified as such? Jordan Acker:   I'm not seeing much of that, to be honest with you, and I think that's a great thing. You know, I was really worried about this myself. I attended the last Shabbat dinner at Hillel prior to the end of the previous school year, and there were hundreds of students there, and it felt like any other Friday night. What I've gotten most from students is that they've been annoyed by it, but they haven't necessarily been, they haven't been overwhelmed. It hasn't been like UCLA or Columbia. It's like I said, it's been less overt.  But I do think that there's been some level of, people keep their heads down right. And that's, I think, a big challenge and a big problem here. But I think, again, I think it's worse among the faculty, far worse among the faculty than it is among our students.  I mean, imagine being a Jewish or Israeli professor on campus right now and thinking that someone like this is going to be responsible for your promotion, for your tenure decisions. Those things are highly disturbing, and we see this all the time. Just last night, you know, we see an epidemiologist who people want to protest because he's Israeli.  Well, at some point it says, Well, how is this person able to get a fair shake on their own academic research at our university, if this is what happens every time you know, they're singled out in a way that, frankly, no Chinese student, or Chinese professor would ever be singled out. Because you would know that that would be clearly anti-Chinese racism. Somehow, this seems to be acceptable when it comes to Israelis and to Jews generally. And it's not. And you know, it's a big problem in the academy, quite frankly. Manya Brachear Pashman:   You had also said in a previous interview that there has been an intense policing of Jews' ability to determine for themselves what is antisemitic and what is not. Is that one example, are people actually willing to say, Oh, that's not antisemitic, that just because we protest him, because he's Israeli or Jewish, I would do people, is that what people argue or are there other examples that you can share? Jordan Acker:   Well, you know, I had professors come to me and say, How could you say what happened to your office is antisemitic? How could you say what happened to your house is antisemitic? And I think that, honestly, in a lot of places, it doesn't come from a bad place. I think it comes from a place of not knowing, right? And I think it comes from a blind spot.  And I think that's really the big issue here, is that there's a real lack of education and interest on the far left with, engaging with us. And I think it's frankly, you know, to say, Oh, it's a failure, the far left is not actually doing the Jewish community generally, a service. I think the Jewish community has also, quite frankly, failed when it comes to helping people on the left who are not antisemitic, but have very real, legitimate criticisms of Israel, helping them do so and engage in a way so the conversations are productive, while pushing out actual antisemitism. And that's, I think, a big difference.  I think that we know, and we're very clear, and I know this, having just come back from from Israel about a month ago, that the criticisms of the Israeli government are quite harsh among other Israelis. And I don't think that stopping the Israeli government from being criticized in America is helpful at all either. I think it, frankly, deserves a lot of criticism, just like any other democratically elected government does. But it's the how, it's the what, who's the messenger? How does the message come across, that I think things are really lacking, and people are are really not understanding why it veers so frequently into antisemitism and how to tell people, you know, that language is not acceptable. The person who was the head of the coalition that did our encampment put out a bunch of posts on Instagram saying that anyone who believes in the Zionist entity should die and worse. The problem, obviously, is her own personal antisemitism, which is obvious. But more importantly, the problem here is that nobody says: that's not acceptable, you're gone.  That, to me, is the biggest failure. Because it says we are not policing ourselves in our own behavior, and it discredits movements. But more importantly, it shows what a utter failure this movement has been in order to get anything for Palestinians without hurting American Jews, which has ultimately been the target of so much of this.  Manya Brachear Pashman:   I want to share more findings from the antisemitism report. The survey found that 81% of American Jews are able to divorce their displeasure with the government from their spiritual connection to Israel. In other words, they say caring about Israel is important to what being Jewish means to them. I think this is perhaps, is what you mean, or maybe it isn't, by a blind spot. I mean, is part of the problem on college campuses, that lack of understanding about the American Jewish spiritual connection to Israel? Jordan Acker:   I think that's a big part of it. And I think that's I think that's a big thing that we're lacking when it comes to understanding the story of the Jewish people, but frankly, it's a story that could be told on the other side as well, about Palestinian connection to the land and to the region as well. You know when we talk about where Jews pray, what direction we pray, the importance of Jerusalem, the importance of so many places in Israel, and of that spiritual connection. I think that there is a lack of understanding of that.  You know, one of the things that I got out of my own trip to Israel and meeting with Jewish and Palestinian students, was, they understand, and they believe, correctly, in my view, that the protest movement America has simply Americanized a non-American conflict. This is not settler colonialism or, or some, you know, academic theory. These are two peoples with very deep connections to this land who have a very, very difficult challenge in front of them, and it's different.  And I think that, yeah, I think we have failed at that. I think the whole concept, you know, and I've had this conversation with my friends in the Arab American community, the whole concept of not knowing that, you know, they talk about the Nakba and this, you know, ejection of Palestinians in 1948 and, there is some truth to it, but what they don't know or speak about at all is the ejection of the Jewish communities that were also thousands of years old from the Arab world – at that exact same time. And so I bring this up not to say that one group has more of a claim than the other, or one group has more of a claim for having suffered than the other, but to say that we need to talk about both sides of this narrative, and we're not.  And you know, too much of this movement has brought forward Jews who say things like, you know, as a Jew, I blah, blah, blah, and I have no connection to the Jewish community, or in Israel. But it misses out what the vast majority of American Jews say, and the vast majority of world Jewry says, which is, they do have a spiritual connection to Israel. And it's fine not to, by the way, that's your personal belief, but there's been this mistaken belief that that viewpoint is representative of all of the Jewish community, and while it's a small group certainly, it is not the majority at all. Most American Jews do have an understandable connection to the land of Israel. Manya Brachear Pashman:   Has the conversation on campus been a debate or discussion about the two people who have a connection to the land, or has it focused more on whether Jews have a right to self determination? Jordan Acker:   So I met with students at Tel Aviv University, Ben Gurion University, and Hebrew University, all three of which have very large Palestinian and Arab and Muslim populations. And they recognize the complexity of the conflict. And when I left there, my first, my big feeling about this was deep embarrassment for the way that our students had or so it's not all of our students, but a group of students had acted, you know, this whole concept of genocide and settler colonialism and and it is completely removed from the everyday experiences and understandings of both peoples.  I think the conversation on campus has been wildly counterproductive. I think it has done no good for anyone over there and has only served to hurt people here. You know, I think there's a lot of folks on the other side who genuinely believe that protesting is helpful for the Palestinian people, and do not understand why these specific attacks are so harmful to American Jews. And I don't think, you know, again, I don't think the American Jewish community has done a great job in helping to educate and to push people into places that are not anti semitic, but I think generally, the conversations have been particularly unproductive that they just put people into camps, and people are not able to listen and talk to each other because they use extremely loaded language, and have are looking for social media points. They're not looking for discussions and understanding. Manya Brachear Pashman:   Well, I will say that the State of Antisemitism in America report found that a majority of Americans, 85% the same number of American Jews, agree that the statement Israel has no right to exist, that foundational core of anti Zionism, that that statement is antisemitic. So I'm curious, does that give you hope that meaningful dialog is still possible? It still could be on the horizon, or has that ship sailed?  Jordan Acker:   No. I think that. I think no ship has ever sailed permanently. I think we're in a far worse place off than we were before October 7. I think everyone is actually in a far worse place off. It gives me hope and understanding that Jews are an accepted mainstream part of American life, and I think that's for a lot of Jews myself included. There was a feeling that we were being intentionally isolated, that our allies weren't standing up and talking for us at the times when we needed them the most. But I think that it's pretty clear at this point that positions like that are a minority that harassing my family. And engaging in violent behavior. Those are a minority.  You know, the group that has been most that called me first, the leadership of the community called me first when this happened to me, was the Arab American community in Metro Detroit, community that I have long relationships with, good relationships with.  You know, I've had the mayor of Dearborn over for Shabbat dinner, and I appreciate and love those and cherish those relationships, but I think that it is totally separate from the question of Israel in whether Jews have a right to exist in America as full citizens, right that we don't have to take we're only citizens if we take certain positions, right? I think that's what, to me, that is most hopeful about, is it shows that that particular position is rejected by the vast majority of Americans. And I think that's a really good thing for American Jews at a time when world Jewry is in a pretty precarious state. Manya Brachear Pashman:   You mentioned that you have three young daughters who awoke to that vandalism in your home that morning. How are they processing all of this? Jordan Acker:   It's been really hard. You know, I think trying to explain to a nine and a seven year old why someone would do this to your family is really difficult. My seven year old said to one of her friends that there are people who are trying to bully daddy. And I guess that's true, and in the technical sense of the word, I think that that's right, but I think that it's really a challenging thing.  You know, my girls are fortunate to go to great public schools with Jews and non-Jews. They're fortunate they do gymnastics in a very diverse community on the east side, which we love. So they get to see and know people of all races, colors, religions, you name it. I mean, Detroit is a remarkable and diverse place, and to think that they were being singled out, I think, is something that they can't quite put their heads around, because it doesn't exist to them. You know, for them, you know, the black girls that they do gymnastics with are the same as the Lebanese girls who they do gymnastics with, same as the Jewish girls they do gymnastics with. It's just, can you complete your round off, right? And that's where I'd like them back to being again. But it's really, really challenging when you've had something like this happen to you. So because the sound is so visceral and it's just so violative of your family, and frankly, of the way America should work, it's, it's, that's why I said at the beginning of this pod, it's un-American to engage in this kind of violence. It's the kind of violence that the Klan would engage in. And you know, that's why we have laws like here we do in Michigan to prevent people from masking in public like this. It's for this exact reason, because that's what the Klan did. And we have to toss it out because it has no place in our society, period. Manya Brachear Pashman:   Jordan, thank you so much for joining us and for kind of explaining the situation on University of Michigan's campus, but also your own family's encounter. Jordan Acker:   Thank you so much for having me, and for your wonderful CEO, I have to end this with a Go Blue, and thanks again.

On today’s episode Steven Pressfield shares the power of resistance and how creatives can overcome self-doubt. Listen in as Steven and I discuss the barriers we create for ourselves by giving into resistance, the excavating process of writing, and how continuing to write after success is an ongoing process of following your own compass. Steven Pressfield is the author of The War of Art which has sold over a million copies globally and been translated into multiple languages. He is a master of historical fiction with Gates of Fire being on the required reading list at West Point and the recommended reading list of the Joint Chiefs. His other books include A Man at Arms, Turning Pro, Do the Work, The Artist's Journey, Tides of War, The Legend of Bagger Vance, Last of the Amazons, Virtues of War, The Afghan Campaign, Killing Rommel, The Profession, The Lion's Gate, The Warrior Ethos, The Authentic Swing, An American Jew, Nobody Wants to Read Your Sh*t, and The Knowledge. His debut novel, The Legend of Bagger Vance was over 30 years in the making. He hasn't stopped writing since. Steven lives and writes in California. You can follow him on IG @steven_pressfield. Sign up for his weekly writing newsletter at stevenpressfield.com Donate to Steven’s GO FUND ME to rebuild after the California wildfires here: https://www.gofundme.com/f/help-steven-diana-rebuild-after-LA-fire-loss?fbclid=PAZXh0bgNhZW0CMTEAAaZ... Learn more about the gift of Adversity and my mission to help my fellow humans create a better world by heading to www.marcusaureliusanderson.com. There you can take action by joining my ANV inner circle to get exclusive content and information.See omnystudio.com/listener for privacy information.

Peter Beinart speaks with Danny and Derek about his book Being Jewish After the Destruction of Gaza: A Reckoning, American Jews' conception of and relationship with Israel, and how things have changed since the start of the genocide in Gaza. They explore why Peter centers being Jewish at this moment, what he's seen happen in the Jewish community since October 7, Palestinian dehumanization among American Jews, liberal Zionism and the two-state solution, the loss of agency for Palestinians, American Jewish institutions, and more.  Subscribe now for an ad-free experience and much more content. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of American Prestige, Peter Beinart speaks with Danny and Derek about his book Being Jewish After the Destruction of Gaza: A Reckoning, American Jews' conception of and relationship with Israel, and how things have changed since the start of the genocide in Gaza. They explore why Peter centers being Jewish at this moment, what he's seen happen in the Jewish community since October 7, Palestinian dehumanization among American Jews, liberal Zionism and the two-state solution, the loss of agency for Palestinians, American Jewish institutions, and more.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Peter's new book, Being Jewish After the Destruction of Gaza ... Is it anti-Semitic to say Israeli policies foster anti-Semitism? ... Zionism's many meanings ... How are American Jews grappling with Israel-Gaza? ... The Democrats' Israel bind ... Is all hope lost for a two-state solution? ... Anti-Semitic tropes, the Israel lobby, and Elon's “gesture” ... The unusual nature of Jewish identity ... How Israel's defenders get Israel wrong ...

Peter's new book, Being Jewish After the Destruction of Gaza ... Is it anti-Semitic to say Israeli policies foster anti-Semitism? ... Zionism's many meanings ... How are American Jews grappling with Israel-Gaza? ... The Democrats' Israel bind ... Is all hope lost for a two-state solution? ... Anti-Semitic tropes, the Israel lobby, and Elon's “gesture” ... The unusual nature of Jewish identity ... How Israel's defenders get Israel wrong ...

Expansions of illegal settlements in the occupied West Bank are proceeding at a record pace, and in the US town of Teaneck, New Jersey, some residents are organizing to fight real estate sales to American Jews. It’s set off accusations of anti-Semitism and ratcheted up tension in the small community. What’s next for Teaneck? In this episode: Rich Siegel, Teaneck resident Episode credits: This episode was produced by Marcos Bartolomé, Duha Mossad, Hagir Saleh, Cole van Miltenburg and our host, Kevin Hirten. It was edited by Sarí El-Khalili. Our sound designer is Alex Roldan. Our video editors are Hisham Abu Salah and Mohannad al-Melhem. Alexandra Locke is The Take’s executive producer. Ney Alvarez is Al Jazeera’s head of audio. Connect with us: @AJEPodcasts on Instagram, X, Facebook, Threads and YouTube

Merry Christmas, Honestly listeners! We hope you've been enjoying the parties, the spirit of charity, the lights, the tree at Rockefeller Center, the schmaltzy movies, and of course, the infectious Christmas music everywhere you turn. But did you know that the Americans who wrote nearly all of the Christmas classics were . . . Jewish? Indeed, many of the writers of your favorite Christmas jingles were the children of parents who had fled Russia and other parts of Eastern Europe during the great wave of immigration between 1880 and 1920. Sammy Cahn, the son of Galician Jewish immigrants, wrote the words to “Let it Snow!” and was known as Frank Sinatra's personal lyricist. There is also Mel Torme, the singer-songwriter responsible for composing the timeless “Chestnuts Roasting on an Open Fire.” His father fled Belarus for America in the early 20th century. Frank Loesser, a titan of Broadway and Hollywood musicals, wrote the slightly naughty “Baby, It's Cold Outside.” He was born into a middle-class Jewish family, his father having left Germany in the 1890s to avoid serving in the Kaiser's military. Johnny Marks, the man who gave us “Rudolph, the Red Nosed Reindeer,” “A Holly Jolly Christmas,” and “Rockin' Around the Christmas Tree”—yes, he was also one of the chosens. Then there's the greatest American composer of them all, Irving Berlin. His “White Christmas” is one of the biggest-selling singles in the history of American music. Berlin's earliest memory was of watching his family's home burn to the ground in a pogrom as his family fled Siberia for Belarus before emigrating to NYC in 1893. Today, Free Press columnist Eli Lake explores why and how it was that American Jews helped create the sound of American Christmas. We hope you enjoy this delightful and surprising jaunt through musical history. Happy holidays! *** This show is proudly sponsored by the Foundation for Individual Rights and Expression (FIRE). FIRE believes free speech makes free people. Make your tax-deductible donation today at www.thefire.org/honestly. Learn more about your ad choices. Visit megaphone.fm/adchoices