Podcasts about chassidic

This week I have two stories for you. The first is about a person that gets an unexpected Shabbos guest and the second about a Torah teacher that asks an Israeli bus driver to do him a favor. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/there-are-no-jews-in-ramallah To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

As the 15th of Av approaches, we are returning to this episode on how different Jewish communities date to honor the Jewish "holiday of love."This episode is sponsored by Anonymous who is fond of Shalom Task Force & 18Forty. On this episode of 18Forty, we explore the world of Jewish dating. We spoke to insiders and experts from the Chassidic community, “Yeshiva Orthodox” community, and Modern Orthodox community, looking at the commonalities and differences between each community's approach to finding and building loving relationships. Each community emphasizes different dynamics and difficulties of the process of dating, and by considering them together and independently we can gain a greater understanding of the pressure points around love. How a community approaches dating is a test case for so many of a community's values and vulnerabilities. In this episode, you'll hear from representatives of each community that are intimately involved with the project of communal norms around dating, and be asked to think about your own assumptions and hopes for love. In this interview, we discussed: How does each Jewish community approach dating, from shadchans to dating apps and everything in between? What does a community's approach to dating tell us about the Jewish approaches to love and commitment? What can we learn from the dating practices of communities that are different from our own? Interviews start at 10:31Dr. Yosef Sokol, one of our representatives from the yeshiva world, is a psychologist and the lead researcher of the recent study on the data behind the “shidduch crisis.” We also speak with Dr. Isaac Schechter, another author of the study, Dr. Efrat Sobolofsky, director of the YUConnects matchmaking-and-education program, and Dr. Devorah Mansdorf Agami, an endodontist who met her husband on JSwipe.References:Rabbi Mordechai Lightstone“Examining Average Age at First Marriage within Orthodox Judaism: A Large Community-Based Study” by Yosef Sokol, Naomi Rosenbach, Chayim Rosensweig, Chynna Levin, Shifra Hubner, and Isaac SchechterBikur Cholim of Rockland CountyARRC Institute YUConnectsJSwipeDovid Bashevkin on YUConnects CandiDateBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

In this powerful episode of the Living Align Podcast, Baruch Gartner dives deep into the hidden meaning of Eishes Chayil—the Woman of Valor—and reveals how it's more than just a song about feminine virtue. Drawing from Chassidic teachings, he explores how it symbolizes divine kingship, spiritual authority, and our individual mission to stop living passively and step into our true identity as empowered givers—not takers. Discover the parallels between ancient spiritual insights and modern struggles, the dangers of slave mentalities, and how to reclaim your royal inheritance. Through Torah, tefillah, and conscious awakening, we are each called to rise, give, and lead.

This week I have three stories for you. The first is about Rabbi Shloima Poupko and a doctor who insists there will be a funeral on Monday, the second about the bed of the Seer of Lublin, and the third with the Sanzer Rebbe and a poor Jew who has great Mazal. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/what-are-you-really-asking-hashem-for. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Expresses concern over the recipient's brokenheartedness, explaining it harms physical and emotional health and can distort perspective. Stresses the importance of maintaining bodily health to fulfill Hashem's will, quoting sources from Chassidus and Rambam. Concludes with blessings for health, strength, and true Jewish and Chassidic nachas. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1061

Rabbi Jacobson will discuss the following topics: Why are we still mourning? The inside story of the Nine Days: A Chassidic perspective  Rosh Chodesh Av What lessons do we learn from Aaron's yahrzeit? What is the significance of him passing away on Har HaHar? What lessons do we learn from the Arzial's yahrzeit?  Chassidus Applied: What are the spiritual roots of pain, dissonance and unhappiness? How does this relate to the tzimtzum harishon, (cosmic concealment) sheviras ha'keilim (shattering of the containers) and the reshimu (cosmic trace)? Can we connect the “big bang” theory with sheviras ha'keilim? How can there be evil in the world created by a good G-d? What psychological lessons do we learn from this period in dealing with our own challenges? What can I do about my insecurities, self-consciousness and self-centeredness? What is the Chassidic perspective on pain and suffering?Is the Rebbe angry with me? 5 Av Nine Days How should we respond to questions about the recently publicized photo of the Rebbe and the Rebbetzin?  How can I channel my artistic talent toward transcendent goals? 

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

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This class explores one of the Torah's most striking rebukes, Moses' fiery confrontation with the tribes of Reuben and Gad and uncovers why they chose silence over self-defense. Through this encounter and a powerful Chassidic story about the Sefas Emes, Rabbi Bernath examines why we often recoil at criticism and how to reframe it as a holy opportunity for growth.From Moses to modern marriage, from a misunderstood heretic to the Maggid of Mezritch, we dive into the soul's secret defense system and how to disarm it with self-worth, humility, and Chassidic wisdom.Takeaways:The power of silence: Sometimes, it's more spiritually transformative to listen to criticism than to justify ourselves, especially when it comes from someone wise.Criticism doesn't define you: When you know your core worth, you can absorb criticism without collapsing.Not all rebuke is rejection: Moses' rebuke was intense, but it came from leadership and love.Marriage tip: Your spouse's critique might not be a judgment, it might be a chance to expand your perspective.The Maggid's wisdom: True self-esteem is found when neither praise nor criticism defines your value.Criticism is holy rain: It should nourish, not erode. But to receive it, we need rooted self-worth.#Bible #Torah #criticism #TorahPortion #TorahLessons #BibleStudy #Moses #selfesteem #God #self-esteem #sefasemes #maggid #solomonmaimon #humility #personalgrowth #Spiritual #spiritualleadership #emotionalresilience #torahwisdom Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textThis class explores one of the Torah's most striking rebukes, Moses' fiery confrontation with the tribes of Reuben and Gad and uncovers why they chose silence over self-defense. Through this encounter and a powerful Chassidic story about the Sefas Emes, Rabbi Bernath examines why we often recoil at criticism and how to reframe it as a holy opportunity for growth.From Moses to modern marriage, from a misunderstood heretic to the Maggid of Mezritch, we dive into the soul's secret defense system and how to disarm it with self-worth, humility, and Chassidic wisdom.Takeaways:The power of silence: Sometimes, it's more spiritually transformative to listen to criticism than to justify ourselves, especially when it comes from someone wise.Criticism doesn't define you: When you know your core worth, you can absorb criticism without collapsing.Not all rebuke is rejection: Moses' rebuke was intense, but it came from leadership and love.Marriage tip: Your spouse's critique might not be a judgment, it might be a chance to expand your perspective.The Maggid's wisdom: True self-esteem is found when neither praise nor criticism defines your value.Criticism is holy rain: It should nourish, not erode. But to receive it, we need rooted self-worth.#Bible #Torah #criticism #TorahPortion #TorahLessons #BibleStudy #Moses #selfesteem #God #self-esteem #sefasemes #maggid #solomonmaimon #humility #personalgrowth #Spiritual #spiritualleadership #emotionalresilience #torahwisdom Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

The Rebbe clarifies that his intent is not limited to Chassidic synagogues but that all Jewish congregations, without exception, should learn Pnimiyus HaTorah. He supports this with clear sources, including the Rambam and Shulchan Aruch, emphasizing the ultimate goal of universal divine knowledge. https://www.torahrecordings.com/rebbe/igroskodesh/015/011/5618

This week I have three stories for you. The first is about the Chernobyler Rebbe and a wealthy man who was offered a deal he simply could not refuse, the second the Baal Shem Tov showed the chassidim Elijah the Prophet and the third Rebbi Nachman's teaching about the Baal Shem Tov's lulke (pipe) and his brilliant strategy for outwitting the yetzer hara. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/a-deal-i-could-not-refuse. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

The Rebbe blesses for receiving the Torah with joy and depth and expresses confidence that a Chassidic farbrengen will be held in honor of the holiday. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1040

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

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In this eye-opening session, Rabbi Yisroel Bernath explores one of the most profound and misunderstood topics of all time: What is G-d? Moving beyond simplistic childhood images of a supernatural sky-being, we delve into Jewish, Chassidic, philosophical, and even scientific perspectives on the Divine. Drawing from thinkers like Einstein and the Alter Rebbe, this class gently unpacks a paradoxical truth: G-d is not less than personal, but also infinitely more than any person. Whether you're a believer, skeptic, or somewhere in between, this is a class that will stretch your mind and open your heart.Takeaways:Not All “G-ds" Are the Same The God that many reject may not be the G-d Torah and Kabbalah actually describe.Beyond Supernatural vs. Natural Judaism sees G-d not as a supernatural being outside nature, but as the source and essence of all existence, both within and beyond nature.Personal and Infinite G-d is not a person, but also not less than personal. The Divine is both the cosmic Author and the intimate Listener.Language & Metaphor Matter The Torah uses varied metaphors to relate to G-d, each revealing a facet, none capturing the whole.G-d Is Experienced, Not Just Explained You may not "prove" G-d like a theorem—but you can encounter G-d in awe, in kindness, in Torah, and in the quiet moments of the soul.#God #theology #thegodquestion #chassidus #Kabbalah #chabad #Spinoza #einstein #jewishphilosophy #Faith #personalgod #infinite #soul Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this eye-opening session, Rabbi Yisroel Bernath explores one of the most profound and misunderstood topics of all time: What is G-d? Moving beyond simplistic childhood images of a supernatural sky-being, we delve into Jewish, Chassidic, philosophical, and even scientific perspectives on the Divine. Drawing from thinkers like Einstein and the Alter Rebbe, this class gently unpacks a paradoxical truth: G-d is not less than personal, but also infinitely more than any person. Whether you're a believer, skeptic, or somewhere in between, this is a class that will stretch your mind and open your heart.Takeaways:Not All “G-ds" Are the SameThe God that many reject may not be the G-d Torah and Kabbalah actually describe.Beyond Supernatural vs. NaturalJudaism sees G-d not as a supernatural being outside nature, but as the source and essence of all existence, both within and beyond nature.Personal and InfiniteG-d is not a person, but also not less than personal. The Divine is both the cosmic Author and the intimate Listener.Language & Metaphor MatterThe Torah uses varied metaphors to relate to G-d, each revealing a facet, none capturing the whole.G-d Is Experienced, Not Just ExplainedYou may not "prove" G-d like a theorem—but you can encounter G-d in awe, in kindness, in Torah, and in the quiet moments of the soul.#God #theology #thegodquestion #chassidus #Kabbalah #chabad #Spinoza #einstein #jewishphilosophy #Faith #personalgod #infinite #soul Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

This week I have two stories for you. The first is a special mission that the Baal Shem Tov sends two of his chassidim on and the second about a tikkun for the holy Ohr HaChaim HaKadosh. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/three-lifetimes-one-soul. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

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The Rebbe expresses joy at the positive medical news about the writer's son-in-law and blesses him with continued revealed good and Hashem's healing. He connects this to the upcoming Yud-Beis–Yud-Gimmel Tammuz, wishing for personal and communal redemption to strengthen and expand Jewish and Chassidic outreach. https://www.torahrecordings.com/rebbe/igroskodesh/015/011/5595

In this heart-open, mind-stretching class, Rabbi Yisroel Bernath dives headfirst into one of the most profound questions ever asked: Who wrote the Torah and what do we mean by G-d? Sparked by a challenge from Ilana, a thoughtful soul who just "won the raffle" and then handed Rabbi Bernath some of the hardest theological questions he's faced, this class isn't a debate, it's a bridge. Drawing from Torah, Talmud, Rambam, Tanya, Harari, Einstein, Spinoza, and Chassidic mystics, we explore traditional belief, academic scholarship, and the honest soul-searching that sits between them.Is the Torah a divine blueprint or a human masterpiece? Or… could it be both?Together, we walk a path between Sinai and the seminar room, from ancient revelation to modern doubt and discover that sometimes, the questions themselves are the invitation to a deeper relationship with truth.Key Takeaways:Traditional Belief Holds Depth: Torah mi-Sinai means Moses recorded divine revelation over 40 years. It's not simplistic, it's layered and deeply rooted in Jewish collective memory.Modern Scholarship Brings Honest Challenges: Thinkers like Harari argue that the Torah was assembled over centuries, reflecting political and social needs. These critiques must be addressed, not ignored.Kabbalah and Chassidus Provide a Bridge: Divine revelation doesn't exclude human expression. The Torah flowed through Moses' voice and personality, G-d worked with human vessels.Assumptions Shape Interpretation: Believers and skeptics alike interpret the same data through different axioms. Acknowledging this fosters respectful dialogue rather than defensiveness.The Torah's Endurance Is Itself a Testament: Its moral vision, power to unite, and enduring relevance across time and culture hint at something more than human genius, it points toward the Divine.This Is Not About “Winning” an Argument: It's about honesty, humility, and the courage to explore big questions together.The Torah Is a Living Document: Beyond history or philosophy, Torah continues to speak—not just inform, but transform. That may be its greatest proof of all.#Torah #God #Judaism #sinai #Moses #Divinerevelation #Documentaryhypothesis #YuvalNoahHarari #Kabbalah #Jewishtradition #BiblicalCrticism #Tanya #Spinoza #chassidus #Faith #theology Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this heart-open, mind-stretching class, Rabbi Yisroel Bernath dives headfirst into one of the most profound questions ever asked: Who wrote the Torah and what do we mean by G-d? Sparked by a challenge from Ilana, a thoughtful soul who just "won the raffle" and then handed Rabbi Bernath some of the hardest theological questions he's faced, this class isn't a debate, it's a bridge. Drawing from Torah, Talmud, Rambam, Tanya, Harari, Einstein, Spinoza, and Chassidic mystics, we explore traditional belief, academic scholarship, and the honest soul-searching that sits between them.Is the Torah a divine blueprint or a human masterpiece? Or… could it be both?Together, we walk a path between Sinai and the seminar room, from ancient revelation to modern doubt and discover that sometimes, the questions themselves are the invitation to a deeper relationship with truth.Key Takeaways:Traditional Belief Holds Depth: Torah mi-Sinai means Moses recorded divine revelation over 40 years. It's not simplistic, it's layered and deeply rooted in Jewish collective memory.Modern Scholarship Brings Honest Challenges: Thinkers like Harari argue that the Torah was assembled over centuries, reflecting political and social needs. These critiques must be addressed, not ignored.Kabbalah and Chassidus Provide a Bridge: Divine revelation doesn't exclude human expression. The Torah flowed through Moses' voice and personality, G-d worked with human vessels.Assumptions Shape Interpretation: Believers and skeptics alike interpret the same data through different axioms. Acknowledging this fosters respectful dialogue rather than defensiveness.The Torah's Endurance Is Itself a Testament: Its moral vision, power to unite, and enduring relevance across time and culture hint at something more than human genius, it points toward the Divine.This Is Not About “Winning” an Argument: It's about honesty, humility, and the courage to explore big questions together.The Torah Is a Living Document: Beyond history or philosophy, Torah continues to speak—not just inform, but transform. That may be its greatest proof of all.#Torah #God #Judaism #sinai #Moses #Divinerevelation #Documentaryhypothesis #YuvalNoahHarari #Kabbalah #Jewishtradition #BiblicalCrticism #Tanya #Spinoza #chassidus #Faith #theology Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

The Tanya in 4 parts with the Mayanot Women's Learning Program. Join us for the first part in this amazing series with Rabbi Y. Kaufmann. Taking an inside look at the Tanya, an incredible Chassidic foundation written over 300 years ago but just as relevant today as ever. #Mayanot #Torah #mysticism #AncientWisdom #Tanya #Chassidus #chabad

This week I have two stories for you for Yud Bes and Yud Gimmel Tammuz. The first is about Rabbi Yosef Yitzchak as a young man being sent to avert a decree against the Jewish community and the second a story told by the Friediker Rebbe about a simple chassid of his grandfather, the Rebbe Reb Shmuel. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/shema-is-yisrael. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 04/22/25 ; 05/01/25 ; 05/15/25 ; 05/18/25 Should the Tefillin Be Covered During Prayer—And What About Wearing Two Sets or a Hat Over Them? When wearing Tefillin during prayer, one often notices different customs regarding whether the boxes are visible or covered. Some keep the Tefillin Shel Rosh exposed; others wear a hat or Talet over it. There are also questions about whether one may wear both Rashi and Rabbenu Tam Tefillin at the same time and how that impacts covering. This Halacha explores the classic sources, Kabbalistic teachings, and practical customs surrounding this issue. Should the Tefillin Shel Rosh Be Covered or Left Visible? According to the Shulhan Aruch (Orah Haim 27:11), the Tefillin Shel Rosh should be exposed and visible, as it says, "Ve-ra'u kol ame ha'aretz ki shem Hashem nikra alecha"—"All the nations will see the Name of Hashem upon you." This refers to the Shel Rosh, which is placed between the eyes and visibly bears the holy Name of Hashem through the Shin on the box. The Ben Ish Hai (Parashat Vayera, Halacha 14) and others agree that, according to Halacha, the Tefillin Shel Rosh should not be covered, and doing so is contrary to the verse. Therefore, the simple Halachic practice is to leave the head Tefillin visible during Tefila. What Did the Arizal Teach About Covering the Tefillin? Despite the Halachic preference for visibility, the Arizal taught that the Tefillin—both Shel Yad and Shel Rosh—should be covered, especially during prayer. According to Kabbala, holiness is something internal and concealed, not meant for open display. The spiritual power of the Tefillin is most potent when it is shielded from the outside world, not flaunted. As such, many Kabbalistically inclined communities, especially in Eres Yisrael, cover their Tefillin with a hat, scarf, or even the corner of the Talet. How Does Hacham Ovadia Rule on This Matter? Hacham Ovadia Yosef ruled that the Tefillin Shel Rosh should ideally remain uncovered, in accordance with the Shulhan Aruch. However, he acknowledged that those who follow the Arizal's Kabbalistic teachings may cover the Tefillin, especially if they were raised in such a tradition. He emphasized that this is not a strict Halachic requirement, and each community should follow its minhag. In particular, those who grew up keeping their Tefillin uncovered should not switch to covering them, unless they are entirely immersed in a Kabbalistic path. May One Cover the Tefillin with a Hat or Scarf? Yes. If one follows the custom to cover the Tefillin, it is permissible to use a hat, scarf, or the corner of a Talet. However, the covering must not press down on the box or distort its position. The Tefillin must sit firmly and properly at the hairline, centered between the eyes, even when something rests on top of it. Therefore, tight hats or heavy fabric should be avoided, as they might push the Bayit out of its Halachic placement. What If a Hat Accidentally Covers the Tefillin? If someone does not intend to cover the Tefillin but wears a wide-brimmed hat, fedora, or cap that slightly touches or shades the Tefillin Shel Rosh, there is no problem. As long as the Tefillin is not squeezed or hidden from view, one need not remove the hat. In fact, many authorities say that this does not constitute "covering" in the Halachic or Kabbalistic sense. Only when the Bayit is fully obscured or deliberately covered does it fall into the category discussed by the Arizal. May One Wear Rashi and Rabbenu Tam Tefillin at the Same Time? According to Kabbala, it is proper to wear both Rashi and Rabbenu Tam Tefillin—but not at the same time. Instead, the correct practice is to wear Rashi Tefillin during the full Amida and Shema, and then put on Rabbenu Tam afterward. However, some Chassidic groups wear both sets simultaneously, placing one behind the other or slightly to the side. This practice is not followed among Sepharadim, and is discouraged by Hacham Ovadia and Maran. If a Person Wears Both Tefillin, Should They Be Covered? Yes. If a person wears both Rashi and Rabbenu Tam Tefillin at the same time, they must cover the Tefillin with a Talet or scarf. This avoids the appearance of adding to the Misva or causing confusion. The double set should be aligned in such a way that each box is in a Halachically valid position, but this is extremely difficult to do properly. Therefore, unless one is following a specific and reliable custom, it is better to wear the Tefillin separately. Summary - According to Halacha, the Tefillin Shel Rosh should remain uncovered, to fulfill the verse "all nations will see…" - According to the Arizal, Tefillin should be covered during prayer for Kabbalistic reasons. - A hat, scarf, or Talet may be used to cover, provided it does not push or move the box. - Hacham Ovadia recommends keeping the Shel Rosh visible, unless one's community follows the Arizal. - If a person wears both Rashi and Rabbenu Tam Tefillin at the same time, they must cover the Tefillin. - The general Sephardic custom is to wear Rashi during prayer and Rabbenu Tam afterward, not simultaneously.

The Rebbe blesses Rishon LeZion Rabbi Ben-Zion Meir Hai Uziel with a joyful and internalized Kabbalat HaTorah. He references Chassidic teachings on the spiritual significance of "Mimacharat HaShabbat" and encloses the newly printed kuntres for Shavuot, recognizing the rabbi's deep appreciation for Torah and the teachings of the Rebbe Rayatz. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1030

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 04/10/25 ; 04/21/25 ; 04/23/25 ; 05/11/25 How Should One Wrap the Tefillin Strap—And Is There a Required Number of Coils or a Specific Direction? After securing the Tefillin Shel Yad (the arm Tefillin) onto the bicep, one wraps the strap around the forearm in a particular pattern. This wrapping is not merely aesthetic—it is deeply rooted in Halacha, custom, and Kabbalistic meaning. How many coils are required? In which direction should one wrap? And what happens if one is in a rush or interrupted? What Is the Source for Wrapping the Strap Around the Arm? The Torah says, "Ukeshartam le'ot al yadecha"—"You shall bind them as a sign on your arm." The word "ukeshartam" implies binding, not just placing. Therefore, it is not enough to put the Bayit of the Tefillin Shel Yad on the bicep—one must also wrap the strap around the forearm to fulfill the Misva of binding. This is part of the Tefillin ritual itself, and not an optional step. How Many Times Must the Strap Be Wrapped? According to Sephardic custom, the strap is wrapped eight times around the forearm—between the Bayit on the bicep and the wrist. These eight coils correspond to spiritual and symbolic concepts, including the eight days leading to Berit Milah and the transcendence beyond nature. This number is rooted in the Kabbalistic teachings of the Arizal, and accepted as standard practice by Maran, the Ben Ish Hai, and Hacham Ovadia Yosef. Ashkenazim, however, often wrap the strap seven times, based on different understandings of the required act of "binding." Both customs are valid, and each person should follow their community's tradition. Is the Wrapping a Requirement or Just a Custom? The act of wrapping is a requirement, based on the Torah's word "Ukeshartam." However, the specific number of wraps (e.g., seven or eight) is a matter of custom and not me'akev—it does not invalidate the Misva if one wraps fewer or more times. That said, one should not treat this lightly. The number eight (for Sephardim) or seven (for Ashkenazim) carries deep significance, and by following the traditional count, one aligns with the spiritual energy intended by our sages. If someone accidentally wrapped fewer or more times, or if one of the coils slipped, the Misva is still valid. But it is best to adjust it as soon as possible and aim to wrap correctly the next time. Which Direction Should the Strap Be Wrapped? For Sephardim, the strap is wrapped inward, meaning that the coils go from the outer edge of the arm toward the body, forming a clockwise spiral when looking down the arm. This direction is based on the writings of the Ben Ish Hai, Arizal, and is codified in Yalkut Yosef. It symbolizes drawing the sanctity of the Tefillin inward, binding it to the soul. Some Ashkenazic authorities permit wrapping outward (counter-clockwise), and many Chassidic groups follow that custom. Each person should continue with their family or communal minhag. What Happens If One Wrapped in the Wrong Direction? The direction of the wrapping is not essential to the validity of the Misva. If a person wrapped in the wrong direction—out of habit, error, or imitation—the Tefillin are still kosher, and the blessing does not need to be repeated. However, one should try to correct the practice moving forward, especially if one has been educated or reminded of the proper custom for their community. Is There a Problem with Gaps or Overlaps in the Coils? Ideally, the wraps should be evenly spaced, firm but not tight, and placed one under the other in descending order. Overlapping or very loose coils are discouraged but do not invalidate the Misva. If one is rushed, or if the strap is very long or short, one may wrap looser or more tightly as needed. The main thing is to ensure that the strap forms clear, distinct coils down the forearm. Can the Strap Be Wrapped Over Clothing or a Watch? No. The strap must be wrapped directly on the skin of the forearm. Wrapping over a sleeve, wristwatch, or bandage creates a Hatssitsa (barrier), which may invalidate the Misva. Before wrapping, one should remove any watch or bracelet and ensure the skin is clean. If a person has a wound or bandage and cannot wrap fully, they should wrap to the extent possible on uncovered skin. When Is the Wrapping Performed in the Tefillin Sequence? After placing the Tefillin Shel Yad on the bicep and tightening it, the person recites the Beracha of "Le'hani'ah Tefillin." Then, without interruption, the strap is wrapped around the forearm. The wrapping around the fingers and hand comes after the Tefillin Shel Rosh is placed and secured. This later wrapping is more symbolic and poetic, reflecting verses of commitment to Hashem. But the forearm wrapping is part of the main Misva, and must be done immediately after the Beracha, without speaking or delay. Summary - Wrapping the strap around the forearm is part of the Torah commandment to "bind" Tefillin. - Sephardim wrap eight times; Ashkenazim often wrap seven. - The specific number and direction are not me'akev, but follow strong custom. - Sephardim wrap inward (clockwise), toward the body. - Coils should be neat and on bare skin, not over clothing or watches. - The wrapping must follow the Beracha, without delay or interruption.

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

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This week I have two stories for you for Gimmel Tammuz. The first is about a couple that turns the Rebbe for advice on having children and the second about Raphael Nouril who came closer to Rebbe by painting his portrait. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/better-than-the-original. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Send us a textWhat do the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, zt”l, and the Chabad Chassidic movement have to do with criminal justice reform?  Find out in the latest episode of the JustPod, with our guest, Rabbi Yossi Bryski, the Director of Alternative Sentencing at the Aleph Institute. Aleph was founded in 1981 at the Rebbe's direction, and for over 40 years since, has served individuals of all backgrounds and faiths in prison programs, reentry programs, alternative sentencing programs, and in advocacy, while providing services for the families of inmates, including summer camps for the children of inmates.Rabbi Bryski and his team work with defense counsel to craft alternative sentencing proposals for offenders.  And as a result of their work, federal and state courts across the country have accepted Aleph's creative alternative sentencing proposals.  You're just a click away from stories and experiences that are both heartwarming and inspiring.

Rabbi Shais Taub is a Chabad rabbi, author, and speaker known for making deep Chassidic and Torah concepts accessible, focusing on emotional well-being, spiritual growth, and parent-child relationships through Torah. He is a specialist in parent-child connection and communication, guiding parents to build stronger bonds with their children using Torah wisdom. He is also known for his work in addiction recovery and his book God of Our Understanding, emphasizing inner healing and practical spirituality.Rabbi Shai's Campaign: https://www.charidy.com/rstInstagram: https://www.instagram.com/rabbi_shais_taub/TikTok: https://www.tiktok.com/@rabbi_shais_taubYouTube: https://www.youtube.com/c/SoulWordsPlan your next Pesach getaway with FFH: https://www.ffhevents.com/✬ SPONSORS OF THE EPISODE ✬► Tesla Raffle: Win Your Dream CarWin the Tesla of your choice — or choose a Rivian, Lucid, or another EV — or take $50,000 in cash!New this year: You're not limited to Tesla. You can now choose from Rivian, Lucid, or any electric vehicle of your dreams.Buy 2 or more tickets before July 11th and you'll automatically be entered to win a bottle of Tesla Tequila valued at $1,600 — free entry, no extra cost. ChesedChicago is a tzedaka organization founded by Dayan Shmuel Fuerst dedicated to helping families in crisis with 80+ life-changing programs — including food, furniture, job placement, and government aid support. Your ticket makes all of that possible. Go to CCraffle.com and use promo code LCHAIM to get $25 off two tickets, or $500 off fifteen tickets.ENTER HERE→ https://bit.ly/45FNRc5► ShulSpace: Give Your Shul an AliyahSay goodbye to cloudy software that make simple things complicated. By speaking to hundreds of shuls, we've shaped a software that puts simple back into it's original intention. Powered by BitBean.Reach Out Here→ https://bit.ly/4kaTVN8► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe•  Zev Yisroel ben Avraham V'Esther✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes: 914-222-5513Lchaim

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

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This week I have two stories for you. The first is about a desperate Rosh Yeshiva who blesses a wealthy Jew with a child in exchange for a large donation and then goes to the Frierdiker Rebbe for help when his blessing doesn't come true. The second is a well known story about Yaakov Ish Tam, a story told by the Tzemach Tzedek when his house was being rebuilt after a fire. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/never-make-promises-you-cant-keep. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

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This week I have two stories for you. The first is about couple that gives up wealth for a child but then comes to the Baal Shem Tov asking for help and the second a short story about Reb Zusha who helps a wealthy Jew see what true wealth is. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/can-i-tell-you-about-hashems-bookkeeping-baal-shem-tov-story. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

One of the largest and influential branches of the Polish Pshischa Chassidic dynasty, Radzymin was completely decimated in the Holocaust, and is unfortunately not so well known today. In its heyday, it was led by three successive generations of great leaders of Polish chassidus – Rav Yaakov Aryeh Guterman (1792-1874), his son Rav Shlomo Yehoshua David, & his son Rav Aharon Menachem Mendel (1860-1934). Radzymin had a large following, and the successive leaders of the dynasty played critical roles in both Polish chassidus and – especially regards to Rav Aharon Menachem Mendel – were central leaders of Polish Jewry at large. The story of Radzymin is a crucial chapter in Polish Jewish and Chassidic history.     Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

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This week I have three stories for you. The first is about a wealthy Jew that buys an unknown cargo for a fortune, the second about the Baal Shem Tov and his unique way of inspiring two Jews and the last from just after October 7th and how a pair of tziziot saved lives. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/a-match-made-in-heaven. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

The Spinka chassidic dynasty was established in the late 19th century as a sort of offshoot of the Zidichov dynasty, by Rav Yosef Meir Weiss (1838-1909) in the town of Spinka, in the Maramuris region of Transylvania, then in the Austro-Hungarian Empire. It soon gained a significant following and emerged as one of the prominent Hungarian Chassidic communities of the first half of the century. This was especially so under the able leadership of his son and successor Rav Yitzchak Eizik Weiss (1875-1944), the Chekel Yitzchak, who moved his court to the town of Selish following World War I. The Spinka Rebbe and most of his family were murdered by the Nazis in Auschwitz during the Holocaust, but surviving grandchildren who miraculously survived rebuilt Spinka in the United States and Israel after the war. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

This week I have three stories for you. The first is about Reb Yonasan Eibeschutz who gave up his entire wedding dowery to save a fellow Jew, the second about a father and son during the Holocaust and the father's disobeying the Nazi's orders, and the third about the Six Day War and Rabbi Aryeh Levin's blessing for Nasser. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/a-blessing-instead-of-a-curse. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter