Podcasts about synagogues

Guest speaker Avi Neuman's Shabbat Sermon at Temple Beth Am, Los Angeles, September 6, 2025. Avi Neuman is the Chief Development Officer for Hillel – The Right to Choose (Hillel) helping thousands of Yotzim – those who leave ultra-Orthodox communities to integrate into wider Israeli society. (Youtube)

Rabbinic Intern Aviva Frank's Shabbat Teaching at Temple Beth Am, Los Angeles, September 6, 2025. (Youtube/Zoom) Special Guest: Aviva Frank.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, September 3, 2025, this week beginning with Shemot/Exodus 12.30. (Facebook/Zoom)

Read OnlineAfter Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.  Luke 4:38–39If you wanted to share some important message with a group of people, you would first need to get their attention. This could be done through a variety of means, such as through a charismatic personality, a powerfully moving story, a heroic act of virtue, or anything else that leaves people impressed or even amazed. Once you have their complete attention, you can share the message you want to share. This is what Jesus did in today's Gospel.Jesus began His public ministry in Nazareth, but the people of his hometown rejected Him from their Synagogue. Therefore, He immediately traveled some 20 miles on foot to Capernaum, a town just north of the Sea of Galilee, where Jesus would spend much of His time. In this first visit to Capernaum, at the beginning of His public ministry, Jesus taught in their Synagogue, cast out a demon, and then went to the home of Simon (who eventually was given the name Peter) to perform His first recorded physical healing in Luke's Gospel. He cured Simon's mother-in-law, who suffered from a severe fever. Then, later that evening, many people brought to Jesus the sick and possessed, and Jesus “Laid his hands on each of them and cured them.” He certainly got their attention. And the next morning, as Jesus was preparing to leave Capernaum after this first visit during His public ministry, the people tried to convince Jesus to stay. However, Jesus said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.”Has Jesus ever gotten your complete attention? Though you most likely have never witnessed a miraculous healing first hand or seen a demon being cast out of one who was possessed, Jesus still wants your full attention. He wants you to be so amazed at Him and so impressed by Him that you find yourself seeking Him out so as to be more fully fed by His divine teaching.Some people give their full attention to our Lord after a powerful experience on a retreat. Others are struck by a powerful sermon. And there will be countless other ways by which Jesus has gotten your attention so as to fill you with a desire to listen to Him and be with Him. Such experiences lay a wonderful foundation by which we are continually invited to turn to our Lord. If this is not an experience to which you can relate, then ask yourself the question “Why?” Why haven't you been amazed by our Lord to the point that you fervently seek Him out so as to listen to His nourishing Word? Reflect, today, upon this initial way by which our Lord got the attention of the people of Capernaum. Though some would eventually turn from Him, many did become faithful followers on account of these personal experiences. Reflect upon any way that you have encountered our Lord powerfully in the past. Have you allowed that experience to become an ongoing motivation for you to seek Him out? And if you cannot point to any such experience, beg our Lord to give you an interior drive to desire more of Him and to be fed by His holy Word and divine presence. My miraculous Lord, I know that You desire my complete attention in life. And I know that I am often distracted by many things that compete with You. Give me the grace I need to become so amazed by You and by Your action in my life that I fervently seek You out so as to be continually nourished by Your holy Word and divine presence in my life. Jesus, I trust in You.Image: John Bridges, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - September 2, 2025. Special Guest: Rabbi Avi Havivi.

Read OnlineThey were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” And news of him spread everywhere in the surrounding region. Luke 4:36–37Jesus had just encountered the wrath of many in His hometown of Nazareth, so He left there and traveled about 30 miles to Capernaum, a town just north of the Sea of Galilee. This was to become His new home during His public ministry. The reaction He received in Capernaum was much different than that which He received in Nazareth. As He taught in the Synagogue in Capernaum, a man with a demon came to Him, Jesus rebuked the demon and cast it out, and the people were amazed. Word spread about Jesus quickly. After this, Jesus performed many other miracles, and the people continued to be in awe of Him.What was it that impressed the people of Capernaum? In part it was the “authority and power” with which Jesus spoke and acted. But it was not only this, since Jesus had done so also in Nazareth where the people failed to believe in Him. In Capernaum it wasn't that Jesus was different, it seems that the people were different. Jesus won over many hearts in Capernaum because the people were open to the gift of faith. In fact, when Jesus was preparing to leave from Capernaum, the people begged Him to stay. Though eventually Jesus would also encounter resistance from the people there, their initial reaction was one of faith.Do you want Jesus to act powerfully in your life? Do you want Him to act upon you with authority and power? Many people, from time to time, can feel as though their lives are somewhat out of control. They experience weakness, confusion, a lack of direction and the like. For that reason, true spiritual “authority and power” is very welcome. What sort of authority and power do you need Jesus to exert over your life today?Think of a small child who is frightened. When this happens, the child turns to a loving parent for comfort and security. The embrace of a parent immediately helps to dispel the fear and worry of the child. So it is with us. We must see Jesus as the source of calm in our lives. He is the only one Who is capable of ordering our lives, freeing us from the attacks of the evil one, bringing peace and calm to our disordered emotions and clarity to our questions and doubts. But this will only be possible if we are open. His power never changes, but it can only enter our lives when we change and when we recognize our weakness and our need for Him to take control.Reflect, today, upon the infinite spiritual authority and power of our Lord. It is a power beyond anything else we could imagine. He wants to exercise this authority in your life out of love. What is hindering Him from taking greater control of your life? What sin or temptation does Jesus want to rebuke in your life? From what oppression does He want to set you free? Reflect upon yourself being a member of the town of Capernaum who fully welcomes Jesus, is amazed at Him and desires Him in your life. His working in your life depends upon you and your response to Him. Call on Him and let Him in.My most powerful Lord, You and You alone are able to take authority over my life and bring order and peace. Please remove any doubt and stubbornness from my heart so that I can open myself to You and Your grace. Take authority of my life, dear Lord, and lead me into Your most holy will. Jesus, I trust in You.Image: See page for author, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode, we explore Acts 15:21 and its often-overlooked role in defining the apostles' expectations for Gentile believers. Far from replacing Torah observance, the Jerusalem Council outlined a process by which Gentiles would begin their discipleship in the synagogue—learning Moses week by week.Show Notes: How were Gentile believers expected to grow in their faith after being welcomed into the community without circumcision? Acts 15:21 provides the key. James assumed regular synagogue attendance, where Moses was read every Sabbath. This teaching challenges the idea that the four rules in Acts 15:20 are the totality of Gentile responsibility. Instead, it shows how Torah learning was foundational to early discipleship. Scripture, scholarship, and first-century practice come together in this powerful teaching.Takeaway: Torah observance for Gentiles was never off the table—it was always on the calendar: every Sabbath.

Read OnlineWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30It's hard to believe that those people who knew Jesus, those from the town in which He had been raised, reacted in such a severe way to our Lord. Jesus had just entered the Synagogue and read from the Prophet Isaiah who stated that “the Spirit of the Lord” was upon him and that he had come to “proclaim liberty to captives.” Jesus' mission was clear. He was the Messiah, sent from the Father, in fulfillment of the teachings of the prophets, and yet Jesus was rejected to the point that the people drove Him out of the town and tried to throw Him off a cliff near the town to kill Him. Again, it's hard to comprehend the extreme emotions that people experienced in regard to Jesus. Some came to love Jesus with the deepest passion, others were outraged at Him and sought His life.One thing that these extreme emotions experienced by many should tell us is that we cannot remain indifferent to Jesus when we truly listen to His words. Indifference comes when Jesus is ignored. But when He is heard and understood, it is clear that His message demands a response. If we do not fully accept Him as we listen to His message, then we will be tempted to reject Him and all that He speaks.Jesus wants to do the same with us. He wants a response from us. First, He wants us to hear Him, to understand the radical nature of His message, and then to make a choice. He wants us to follow Him with passion and zeal, to believe in everything He teaches, and to radically change our lives as a result. And if we will not change, then Jesus' words will challenge us and evoke a response.One example of this that is common today is the strong response that sometimes comes from a teenager or young adult when a loving parent confronts them when they begin to go astray. When confronted in love and with the truth, emotion is often evoked and stirred up. But that is not always bad. The temptation on the part of the parent is to back off and compromise. But that's not what Jesus did with the townspeople. He spoke the truth in love and accepted their response. So it is with those in our lives. At times we must speak the hard but loving truth others need to hear even if we know they will lash out. In the end, challenging them with compassion and truth may ultimately win them over. We do not know what ultimately happened to those townspeople who tried to kill Jesus that day out of anger, but it is entirely possible that the extreme emotion they experienced eventually led them to the truth.Reflect, today, upon the courage and love Jesus had as He directly confronted and challenged His own townspeople for their lack of faith. Try to understand that Jesus' challenge of them was a mercy He offered them to move them from indifference. In your life, are there ways in which you need to be challenged? Are there things you have reacted strongly to and even with a form of rage? Try to see yourself as one of those townspeople who became enraged by our Lord. Be open to any way that you have reacted negatively to that which Jesus has spoken to you. Consider, also, any ways that Jesus may want to use you to speak His clear message of love to another, even if you know it may not immediately be received. Pray for courage, compassion, clarity and love so that you will be able to imitate Jesus as He sought to move those of His own hometown out of the indifference they were experiencing. My challenging Lord, You desire that all Your children turn to You with their whole heart. Your chastisements are acts of mercy meant to move us out of indifference. Please speak to me the truths that I need to hear this day and use me to share Your holy word with others, especially those of my own family. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsRead entire reflection at: https://catholic-daily-reflections.com/2025/08/31/an-emotional-reaction-to-jesus-4/

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 30, 2025. (Youtube/Zoom)

Rabbi Rebecca Schatz's Shabbat Sermon at Temple Beth Am, Los Angeles, August 30, 2025. (Youtube)

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 27, 2025, this week beginning with Shemot/Exodus 12.29. (Facebook/Zoom)

Pastor Trent Wilson of Open Door Christian Church ministered from Acts 6:8-10 on the traits of a dogged deacon. He showed us from the Word of God the important traits that a deacon should have to operate in that ministry on our Deacon's Night. Scripture: Acts 6:8-10 8 And Stephen, full of [a]faith and power, did great wonders and signs among the people. 9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And they were not able to resist the wisdom and the Spirit by which he spoke.

Pastor Trent Wilson of Open Door Christian Church ministered from Acts 6:8-10 on the traits of a dogged deacon. He showed us from the Word of God the important traits that a deacon should have to operate in that ministry on our Deacon's Night. Scripture: Acts 6:8-10 8 And Stephen, full of [a]faith and power, did great wonders and signs among the people. 9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And they were not able to resist the wisdom and the Spirit by which he spoke. Hit the notification bell so that you do not miss our most recent video. From your mobile device, to sow a financial seed into the ministry you may visit us at occvr.org and click the menu tab to locate the donate button. The donate button will provide two options for online giving. You may utilize “Text To Give” in which you will text “give” to the phone number 770-692-2225 to setup your monthly gift or one time financial gift. The additional method for online giving is simply click on the paypal “donate” button. Thanks to our generous partners in ministry, we are able to continue spread the Gospel of Jesus Christ with our local and foreign outreach ministries. For further information on Overcomers Christian Center including address, service times, and other information please visit occvr.org. Also you may visit us at the following: Facebook: @occvr Podcast: The Overcomers

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - August 26, 2025 Special Guest: Rabbi Avi Havivi.

Police shot in a suspected ambush in rural Victoria; Iran's ambassador to Australia expelled after Tehran blamed for two local antisemitic attacks; Four men charged over betting on the AFL Brownlow Medal awards.

The Australian government has accused Iran of directing two antisemitic attacks in Australia and, for the first time since World War Two, has expelled an ambassador. They've also announced that the Islamic Revolutionary Guard Corps (IRGC) will be designated as a terrorist organisation. Who are the IRGC and what motivated them to target Australia? Hamish Mcdonald and Kylie Morris react to the breaking news and discuss the significance of the day's developments. Get in touch:We'd love to hear from you! Email us at global.roaming@abc.net.au

God's promises have a condition - that we have faith. Do we walk by faith? Or are we suffering in the curses we have brought on by not having faith in Him, faith that He will supply our needs! Have we put things before God as our own idol? Or are we who He has called us to be as His people!

Rabbi Adam Kligfeld's Shabbat Teaching at Temple Beth Am, Los Angeles, August 23, 2025. (Youtube/Zoom)

Rabbi Rebecca Schatz's Shabbat Sermon at Temple Beth Am, Los Angeles, August 23, 2025. (Youtube)

Cours Halakha Time du Dimanche 24 Août 2025 (durée : 5 minutes) donné par Rav Emmanuel BENSIMON.

This section begins to detail a dispute that Stephen (a disciple of the Apostles) had with some in his hometown synagogue. Stephen's wisdom, and face, showed forth that he was truly sent by Yeshua.

Rabbi Adam Kligfeld offers up short bursts of meditation infused with imagery, wisdom, and the rhythms of our Jewish calendar, including selected verses from the Torah. Many of these meditations are performed in sitting positions; some standing. Simply find yourself a comfortable space and let Rabbi Kligfeld's voice and direction guide you into a world of serenity and tranquility.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 20, 2025, this week beginning with Shemot/Exodus 12:29. (Facebook/Zoom)

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - August 19, 2025 Special Guest: Rabbi Avi Havivi.

God is able to transform any one and everything, as we see in Numbers 17! The dead are made alive, and the barren given new life. Feeling dead inside? He makes all things new! Seem too good to be true? Put Him to the test! Listen as Rabbi Jeff Zaremsky opens up Numbers 17 and hear how God can truly transform your life!

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 16, 2025.. (Youtube/Zoom)

TBA Member Michelle Wolf's Shabbat Sermon at Temple Beth Am, Los Angeles, August 16, 2025. (Youtube)

In this episode, Dr. Weaver takes listeners on a journey through Galilee, exploring significant archaeological discoveries that relate to Jesus of Nazareth, including: Peter's House, the Capernaum Synagogue, the Jesus Boat, and the Magdala Synagogue and Stone. Each site provides tangible evidence of biblical accounts, enhancing our understanding of the Gospels.Please visit my website to get more information: https://www.bibleandtheologymatters.com/

Former agent Brooke Plesnar reviews the Colleyville synagogue hostage crisis, where a British national took four people hostage, including Congregation Beth Israel's rabbi. The FBI's Hostage Rescue Team (HRT) was deployed. While negotiations for their safe release were underway, the hostages were able to escape unharmed. HRT engaged and killed the hostage-taker. Brooke investigated this case while assigned to the Dallas Division as a member of the Fort Worth, Texas, Resident Agency's Joint Terrorism Task Force (JTTF). She served in the FBI for five years. Check out episode show notes, photos, and related articles:  https://jerriwilliams.com/365-brooke-plesnar-colleyville-synagogue-hostage-standoff/   FBI Agents Association Statement on Reports of FBI Agent Firings https://www.fbiaa.org/fbi-agents-association-statement-on-reports-of-fbi-agent-firings/     Video Statement from Mike Clark, President of the Society of Former Special Agents of the FBI https://www.facebook.com/share/v/1LpgzZQFf2/     Buy me a coffee - https://www.buymeacoffee.com/JerriWilliams Join my Reader Team to get the FBI Reading Resource - Books about the FBI, written by FBI agents, the 20 clichés about the FBI Reality Checklist, and keep up to date on the FBI in books, TV, and movies via my monthly email. http://eepurl.com/dzCCmL  Check out my FBI books, non-fiction and crime fiction, available as audiobooks, ebooks and paperbacks wherever books are sold. https://jerriwilliams.com/books/ 

Many are waking up to the evils of Zionism, but very few are aware of the true puppet masters behind the scenes. Today you will learn who those puppet masters are and why Zionism was created, which is to ultimately serve the Beast.* 00:00 - Introduction* 16:20 - 70 AD to 1600 AD* 39:30 - 1600 to Present* 57:12 - World War 2* 1:18:04 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - August 12, 2025 Special Guest: Rabbi Avi Havivi.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 13, 2025, this week beginning with Shemot/Exodus 12:27. (Facebook/Zoom)

As a general rule, it is preferable for a person to recite all the Birkot Ha'shahar at home, before coming to the synagogue. It sometimes happens that a person, for whatever reason, was unable to recite the blessings at home, and he arrives in the synagogue late, after the Tefila had begun, and if he now recites Birkot Ha'shahar properly, he will be unable to recite Shema and the Amida with the congregation. In such a case, should he proceed directly to "Baruch She'amar" so he can catch up to the congregation, and then recite Birkot Ha'shahar later? Or is it preferable for him to follow the normal sequence, first reciting Birkot Ha'shahar, even at the expense of Tefila Be'sibur (praying together with the congregation)? Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that one must recite the service in its proper sequence. Although there are those who permitted reciting Birkot Ha'shahar after praying Shaharit, Rav Shlomo Zalman disagreed with this ruling. He thus maintained that even if one will miss the opportunity to recite the Amida together with the congregation, he must recite Birkot Ha'shahar before proceeding to Pesukeh De'zimra and the rest of Shaharit. Hacham Ovadia Yosef, however, rules differently, maintaining that one should, in fact, skip Birkot Ha'shahar so he can pray Shaharit with the congregation. Of course, one must first recite "Modeh Ani" – which should be recited immediately upon waking in the morning – as well as the Beracha over hand-washing, which should also be performed as soon as possible after waking up. Additionally, one should recite "Asher Yasar" right after using the restroom, and "Elokai Neshama" should preferably be recited immediately after "Asher Yasar." These blessings, then, should clearly be recited before Shaharit. The other Berachot, however, may be delayed until after Shaharit in the interest of Tefila Be'sibur. It goes without saying that one should do what he can to avoid this situation, and recite all the morning blessings at home, with Kavana (concentration), and arrive at the synagogue on time. If somebody skipped Birkot Ha'shahar so he could pray Shaharit with the congregation, he recites all the Berachot after Shaharit, with two exceptions. He does not recite Birkat Ha'Torah (the blessing over Torah learning), because this requirement is fulfilled through the recitation of "Ahabat Olam" before Shema. The Beracha of "Ahabat Olam" speaks about Torah learning, praying to Hashem for assistance in our understanding and observance of Torah, and thanking Him for choosing us and giving us the Torah. As such, it covers the obligation of reciting Birkat Ha'Torah. The second exception is the Beracha of "Elokai Neshama." As mentioned earlier, even if one skips Birkot Ha'shahar so he can pray with the congregation, he should still preferably recite "Elokai Neshama" immediately following "Asher Yasar" after using the restroom. If, however, one did not recite "Elokai Neshama" before Shaharit, he does not recite it afterward. The reason is that according to some Poskim, this requirement is fulfilled through the recitation of the second Beracha in the Amida, which concludes "Mehayeh Ha'metim" – "who resurrects the dead." The Beracha of "Elokai Neshama" thanks Hashem for "resurrecting" us each morning by restoring our souls – as sleep is considered a form of partial "death" – and so some Poskim ruled that this requirement is covered by the Beracha of "Mehayeh Ha'metim." Others disagreed, noting that this Beracha in the Amida refers only to the resurrection of the dead that will occur in the future, and not to the daily "resurrection" of waking up in the morning, and thus, in the view of these Poskim, one who did not recite "Elokai Neshama" before Shaharit should recite it afterward. Hacham Ovadia applied to this case the rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha if its obligation is uncertain, and therefore one should not recite "Elokai Neshama" after Shaharit in such a case. There is a minority view among the Poskim (the view of the Aruch Ha'shulhan) that a person who did not recite Birkot Ha'shahar before Shaharit does not then recite the Beracha of "Matir Asurim" ("who releases those who are bound," thanking Hashem for enabling us to get out of bed). We mention Hashem's quality of "Matir Asurim" in the second blessing of the Amida – the Beracha that concludes, "Mehayeh Ha'metim" – and so, according to this opinion, the requirement to recite the Beracha of "Matir Asurim" is fulfilled through the recitation of the Amida. However, Hacham Ovadia dismissed this opinion, arguing that although "Matir Asurim" is mentioned in this second Beracha of the Amida, this Beracha concludes with only "Mehayeh Ha'metim." In Hacham Ovadia's view, the conclusion of the blessing is the determining factor, and thus although this Beracha might fulfill the obligation of "Elokai Neshama," because it concludes with the theme of resurrection, it does not suffice to fulfill the obligation of "Matir Asurim," as these words do not appear in the Beracha's conclusion. There is also an opinion that if a person, for whatever reason, did not recite "Asher Yasar" after using the restroom, and then recited Shaharit, he may not then recite "Asher Yasar." Even if the maximum time-frame for the recitation of this Beracha (72 minutes after performing one's bodily functions) had not yet passed, the person does not, according to this view, recite "Asher Yasar," as he fulfilled this requirement through the recitation of "Refa'enu" in the Amida. The Beracha of "Asher Yasar" speaks about the wonders of the human body, praising Hashem for "healing every flesh and performing wonders" ("Rofeh Chol Basar U'mafli La'asot"), and so this requirement is fulfilled through the recitation of "Refa'enu," in which we pray to Hashem to cure the ill. Hacham Ovadia disagreed with this position, noting that whereas "Asher Yasar" praises Hashem for the wonderous functioning of the human body, the Beracha of "Refa'enu" prays to Hashem to heal those who are ill. These are two completely different Berachot, and so one does not fulfill the obligation of "Asher Yasar" through the recitation of "Refa'enu." Summary: Ideally, one should recite Birkot Ha'shahar at home and arrive on time to Shaharit. If, however, a person arrived late to the synagogue, without having recited Birkot Ha'shahar, and reciting them will cause him to miss praying the Amida with the congregation, then he should skip Birkot Ha'shahar and proceed directly to Shaharit so he can catch up. He should, however, first recite the Beracha over the morning hand-washing, as well as "Asher Yasar" after using the restroom, and "Elokai Neshama," which should preferably be recited immediately after "Asher Yasar." After Shaharit, he recites all Birkot Ha'shahar except Birkat Ha'Torah. If, for whatever reason, one had not recited "Elokai Neshama" before Shaharit, he does not recite it after Shaharit.

Topics: Going to Church Is not in the Bible, The Words "Go to Church" are not Found in the Bible, Church is a Living Organism not a Building, Constantine Created the Model for the Church Building, Pulpits and Sermons are Based on Tradition, The Only Bible Passages About Our Gatherings are in 1 Corinthians 11-14, Women are Encouraged to Speak in the Gathering, 1 and 2 Timothy are not Pastoral Letters nor is Titus, Hebrews 10:25 Does not Command you to Go to Church, Hebrews 10:25 is about Meeting to Encourage one another, Hebrews is not a Letter about Going to Church, The Hebrews Went to the Synagogue and Temple not Church, The Hebrews were Warned not to go to the Temple in Hebrews 10:26, Remember the Sabbath is not about Going to Church, The Sabbath was for the Jews and was on Saturday, You do not Fall from Grace for not Going to Church, Falling from Grace is about Adding the Law to Faith in Jesus, You don't have to Prove You're a Real Christian, You are a Christian by Grace, Not Going to Church does not Mean you Can't Hear the Gospel, Going to Church is not the Only way to Hear the Gospel, Fellowship at a Church is not Biblical, The Bible says your Gatherings can do more Harm than Good, Not Going to Church does not Make you Lazy, You don't have to Prove you're a Christian, There are no "Pastoral Letters" in the Bible, The Entire New Testament Does not Tell you how to Do Church, The New Testament is about Everyday Life, 1 Corinthians 11-14 is the only Section about Gatherings, Jesus Forbade Christians from Lording over One Another Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Rabbi Gordon Bernat-Kunin's Shabbat Teaching at Temple Beth Am, Los Angeles, August 9, 2025. (Youtube/Zoom) Special Guest: Rabbi Gordon Bernat-Kunin.

Leadership is a gift from God, but some may think they know better. God's grace will be with the leaders He has chosen. Are supporting your leaders? How do we learn from the lesson with the sons of Korah usurping Moses' authority?

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 9, 2025. (Youtube)

The All Local Afternoon Update for Friday, august 8 2025

Rabbi Adam Kligfeld offers up short bursts of meditation infused with imagery, wisdom, and the rhythms of our Jewish calendar, including selected verses from the Torah. Many of these meditations are performed in sitting positions; some standing. Simply find yourself a comfortable space and let Rabbi Kligfeld's voice and direction guide you into a world of serenity and tranquility.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 6, 2025, this week beginning with Shemot/Exodus 12:24. (Facebook/Zoom)

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - August 5, 2025 Special Guest: Rabbi Avi Havivi.

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 2, 2025. (Youtube/Zoom)

Rabbi Adam Kligfeld offers up short bursts of meditation infused with imagery, wisdom, and the rhythms of our Jewish calendar, including selected verses from the Torah. Many of these meditations are performed in sitting positions; some standing. Simply find yourself a comfortable space and let Rabbi Kligfeld's voice and direction guide you into a world of serenity and tranquility.

The heavy burden (and critical moral skill) of not assuming it is always someone else's fault. Rabbi Adam Kligfeld's Shabbat Teaching at Temple Beth Am, Los Angeles, August 2, 2025. (Youtube)

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, July 30, 2025, this week beginning with Shemot/Exodus 12:22. (Facebook/Zoom)

Man arrested over Melbourne Synagogue fire; 'Moral momentum' to recognise Palestine after UK move; 'Show about nothing': PM taunted over US tariffs; One-in-10 students need extra school support: NAPLAN; Officer who tasered great-gran spared jail again; Diddy seeks release on $US50m bond ahead of sentencing The Quicky is the easiest and most enjoyable way to get across the news every day. And it’s delivered straight to your ears in a daily podcast so you can listen whenever you want, wherever you want...at the gym, on the train, in the playground or at night while you're making dinner. Support independent women's media CREDITS Host/Producer: Ailish Delaney Audio Production: Lu Hill Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - July 29, 2025 Special Guest: Rabbi Avi Havivi.

Rabbinic Intern Adrian Marcos' Shabbat Teaching at Temple Beth Am, Los Angeles, July 26, 2025, introduced by Rabbi Adam Kligfeld. (Youtube/Zoom) Special Guest: Adrian Marcos.

Israel's renowned family ensemble, Colin Schachat & Sons, perform a diverse selection of popular Jewish music alongside Cantor Netanel Hershtik at The Hampton Synagogue.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. New York reporter Luke Tress joins host Jessica Steinberg for today's episode. Tress discusses several universities dealing with issues of antisemitism and anti-Zionism, including Tuesday's hearing in Congress as Republican officials questioned the CUNY chancellor and presidents of Berkeley and Georgetown about foreign funding, support for terrorism on campus and harassment of Jewish students on campus, keeping up the Trump administration pressure. He also discusses a report on Israel studies programs in universities, as a Jerusalem think tank looked at the climate on campuses, including anti-Zionism activism on campus alongside rich discussion and a broad array of viewpoints in the classroom. Tress talks about mayoral candidate Zohran Mamdani and his threats to arrest Prime Minister Benjamin Netanyahu if he ever visited New York, as well as the current feud between New York City Mayor Eric Adams and Comptroller Brad Lander about a possible BDS conflict over New York's divestment from Israel bonds. He also mentions the 100-year-old Adirondacks synagogue that has persisted despite the dearth of Jews in the area and the history of Jewish immigrants in rural America. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US university heads grilled in Congress about anti-Israel terror support on campus Shai Davidai, an outspoken Israeli professor at Columbia, leaves the university Israeli postdoc sues Stanford for discrimination; university denies it Israel studies programs on US campuses are at a crisis point, report warns NYC hopeful Mamdani’s vow to arrest Netanyahu likely oversteps what US mayors can do NYC mayor feuds with comptroller over Israel bonds investments NY’s rural 120-year-old ‘Peddlers’ Synagogue’ charts new path — without a congregation Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: FILE- Pro-Palestinian, anti-Israel protesters demonstrate on the campus of DePaul University, April 30, 2024, in Chicago. (AP Photo/Charles Rex Arbogast, file)See omnystudio.com/listener for privacy information.