Podcasts about makahs

Czy można wyleczyć alkoholizm zastrzykiem? Technologia pędzi do przodu nieustannie nie tylko w medycynie, być może wkrótce każdy z nas usiądzie w pracy na chłodzącym nas w lecie krześle. Słów kilka także o błotnych Pompejach, dzikach penetrujących śmietniki i roślinnych hamburgerach.A jeśli uznasz, że warto wspierać ten projekt to zapraszam do serwisu Patronite, każda dobrowolna wpłata od słuchaczy pozwoli mi na rozwój i doskonalenie tego podkastu, bardzo dziękuję za każde wsparcie!Zapraszam również na Facebooka, Twittera i Instagrama, każdy lajk i udostępnienie pomoże w szerszym dotarciu do słuchaczy, a to jest teraz moim głównym celem :) Na stronie Naukowo.net znajdziesz więcej interesujących artykułów naukowych, zachęcam również do dyskusji na tematy naukowe, dzieleniu się wiedzą i nowościami z naukowego świata na naszym serwerze Discord - kliknij, aby dołączyć do społeczności.Źródła użyte przy tworzeniu odcinka:John Peyton Bohnsack, Huaibo Zhang, Gabriela M. Wandling, Donghong He, Evan J. Kyzar, Amy W. Lasek, Subhash C. Pandey, "Targeted epigenomic editing ameliorates adult anxiety and excessive drinking after adolescent alcohol exposure", https://doi.org/10.1126/sciadv.abn2748Emily Mullin, "A New Kind of Genome Editing Is Here to Fine-Tune DNA", https://www.wired.com/story/a-new-kind-of-genome-editing-is-here-to-fine-tune-dna/Gary Wessen, "Makahs, Quileutes, and the Precontact History of the Northwestern Olympic Peninsula, Washington", Journal of Northwest Anthropology, 2019, https://www.academia.edu/43510196/Makahs_Quileutes_and_the_Precontact_History_of_the_Northwestern_Olympic_Peninsula_WashingtonBrendan Sainsbury, "Ozette: The US' lost 2,000-year-old village", https://www.bbc.com/travel/article/20220605-ozette-the-us-lost-2000-year-old-villageJoyce Kim, Fred Bauman, Paul Raftery, Edward Arens, Hui Zhang, Gabe Fierro, Michael Andersen, David Culler, "Occupant comfort and behavior: High-resolution data from a 6-month field study of personal comfort systems with 37 real office workers", https://doi.org/10.1016/j.buildenv.2018.11.012Charlotte Phelps, Christian Moro, "Yes, women might ‘feel the cold' more than men. Here's why", https://theconversation.com/yes-women-might-feel-the-cold-more-than-men-heres-why-184329Kate Ritzel, Travis Gallo, "Behavior Change in Urban Mammals: A Systematic Review", https://doi.org/10.3389/fevo.2020.576665Christine Dell'amore, "Why urban bears know when it's trash day", https://www.nationalgeographic.com/magazine/article/why-urban-bears-know-when-its-trash-day-featureJack Mcgovan, "The Secret to Tastier Fake Meat? Breeding Better Beans", https://www.wired.co.uk/article/meat-substitutes-breeding-better-beansNancy Brown, "The map of food: why we need a world atlas of what we eat", https://www.weforum.org/agenda/2022/06/global-food-security-data/Photo by Sangharsh Lohakare on Unsplash

In 1999, the Makahs went out on the Pacific for their first whale hunt in over seventy years. The event drew protests from animal rights activists and local (mostly white) Washingtonians. But to the Makahs, the event was a cause for celebration. Why did the whale hunt hold such divergent meanings for different people along the Northwest Pacific Coast? Joshua Reid, Associate Professor of History at the University of Washington, attempts to answer that question in The Sea is My Country: The Maritime World of the Makahs (Yale University Press, 2015), which won the Caughey Prize from the Western History Association in 2016, along with several other awards. For centuries, the Makahs valued maritime space as a central part of their homeland. Europeans empires, and later Americans and international institutions, tried to impose their own notions of spatial control and hard borders onto the Pacific Northwest borderland, but often ran up against Native power. The Makahs have repeatedly adapted to changing political and economic circumstances, adopting what Reid calls a “moditional economy” as a means of handling newcomers who tried to commandeer their homeland and its rich seas. The Sea is My Country is a book about Indigenous adaptability and dynamism as well as changing human relationships to maritime ecologies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1999, the Makahs went out on the Pacific for their first whale hunt in over seventy years. The event drew protests from animal rights activists and local (mostly white) Washingtonians. But to the Makahs, the event was a cause for celebration. Why did the whale hunt hold such divergent meanings for different people along the Northwest Pacific Coast? Joshua Reid, Associate Professor of History at the University of Washington, attempts to answer that question in The Sea is My Country: The Maritime World of the Makahs (Yale University Press, 2015), which won the Caughey Prize from the Western History Association in 2016, along with several other awards. For centuries, the Makahs valued maritime space as a central part of their homeland. Europeans empires, and later Americans and international institutions, tried to impose their own notions of spatial control and hard borders onto the Pacific Northwest borderland, but often ran up against Native power. The Makahs have repeatedly adapted to changing political and economic circumstances, adopting what Reid calls a “moditional economy” as a means of handling newcomers who tried to commandeer their homeland and its rich seas. The Sea is My Country is a book about Indigenous adaptability and dynamism as well as changing human relationships to maritime ecologies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1999, the Makahs went out on the Pacific for their first whale hunt in over seventy years. The event drew protests from animal rights activists and local (mostly white) Washingtonians. But to the Makahs, the event was a cause for celebration. Why did the whale hunt hold such divergent meanings for different people along the Northwest Pacific Coast? Joshua Reid, Associate Professor of History at the University of Washington, attempts to answer that question in The Sea is My Country: The Maritime World of the Makahs (Yale University Press, 2015), which won the Caughey Prize from the Western History Association in 2016, along with several other awards. For centuries, the Makahs valued maritime space as a central part of their homeland. Europeans empires, and later Americans and international institutions, tried to impose their own notions of spatial control and hard borders onto the Pacific Northwest borderland, but often ran up against Native power. The Makahs have repeatedly adapted to changing political and economic circumstances, adopting what Reid calls a “moditional economy” as a means of handling newcomers who tried to commandeer their homeland and its rich seas. The Sea is My Country is a book about Indigenous adaptability and dynamism as well as changing human relationships to maritime ecologies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1999, the Makahs went out on the Pacific for their first whale hunt in over seventy years. The event drew protests from animal rights activists and local (mostly white) Washingtonians. But to the Makahs, the event was a cause for celebration. Why did the whale hunt hold such divergent meanings for different people along the Northwest Pacific Coast? Joshua Reid, Associate Professor of History at the University of Washington, attempts to answer that question in The Sea is My Country: The Maritime World of the Makahs (Yale University Press, 2015), which won the Caughey Prize from the Western History Association in 2016, along with several other awards. For centuries, the Makahs valued maritime space as a central part of their homeland. Europeans empires, and later Americans and international institutions, tried to impose their own notions of spatial control and hard borders onto the Pacific Northwest borderland, but often ran up against Native power. The Makahs have repeatedly adapted to changing political and economic circumstances, adopting what Reid calls a “moditional economy” as a means of handling newcomers who tried to commandeer their homeland and its rich seas. The Sea is My Country is a book about Indigenous adaptability and dynamism as well as changing human relationships to maritime ecologies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1999, the Makahs went out on the Pacific for their first whale hunt in over seventy years. The event drew protests from animal rights activists and local (mostly white) Washingtonians. But to the Makahs, the event was a cause for celebration. Why did the whale hunt hold such divergent meanings for different people along the Northwest Pacific Coast? Joshua Reid, Associate Professor of History at the University of Washington, attempts to answer that question in The Sea is My Country: The Maritime World of the Makahs (Yale University Press, 2015), which won the Caughey Prize from the Western History Association in 2016, along with several other awards. For centuries, the Makahs valued maritime space as a central part of their homeland. Europeans empires, and later Americans and international institutions, tried to impose their own notions of spatial control and hard borders onto the Pacific Northwest borderland, but often ran up against Native power. The Makahs have repeatedly adapted to changing political and economic circumstances, adopting what Reid calls a “moditional economy” as a means of handling newcomers who tried to commandeer their homeland and its rich seas. The Sea is My Country is a book about Indigenous adaptability and dynamism as well as changing human relationships to maritime ecologies. Learn more about your ad choices. Visit megaphone.fm/adchoices