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Kasey Jernigan (Choctaw) interviewed and observed Choctaw women over a period of years about food and their relationships to it. She documents what she learned in those observations in her new book, “Commod Bods: Embodied Heritage, Foodways and Indigeneity”. The book uses federal food and nutrition assistance as the jumping off point for an exploration of individual perceptions of food and colonial influences on Native health outcomes. A quaint eatery in Arizona's Salt River Pima-Maricopa Indian Community is attracting attention over and above the dozens of other frybread stands that dot reservation roadsides across the country. The Stand was just named one of USA Today's 2026 Restaurants of the Year. It's built by the same person who makes the frybread dough and serves the soup in a decidedly rustic setting. Author, poet, educator and legal scholar Marique B. Moss (Photo: courtesy M. Moss) Marique B. Moss explores her Black and Indigenous identity in her poetic memoir, “Sweetgrass and Soul Food”. She is among the Native people offering support to Minneapolis residents in the wake of the expanded immigration efforts from her space, Mashkiki Studios. GUESTS Dr. Kasey Jernigan (Choctaw), assistant professor of American studies and anthropology at the University of Virginia and the author of “Commod Bods: Embodied Heritage, Foodways, and Indigeneity” Michael Washington (Pima and Maricopa), co-owner of The Stand Marique Moss (Mandan, Hidatsa and Arikara and Dakota), owner of Mishkiki Studios, author, and cultural educator
Canadian energy firm Enbridge will reimburse a northern Wisconsin county for the cost of policing protests expected with construction of the company's Line 5 reroute. As Danielle Kaeding reports, the Ashland County board approved the deal Tuesday. The Wisconsin Counties Association negotiated an agreement where Enbridge will reimburse local governments for public safety costs tied to the Line 5 project in northern Wisconsin. Funds will be deposited into an escrow account managed by the association. Some residents worried the deal would turn local authorities into a private security force. Bad River tribal member Edith Leoso warned against signing the agreement to get reimbursed by Enbridge. “They will feed you what you want to hear, and then they will take everything from this area and leave you to pick up the pieces.” An Enbridge spokesperson said the company volunteered to fund the account. Enbridge also said it received a final US Army Corps permit that the company says will allow construction to move forward, but state approvals for the project are being challenged in court. Enbridge previously paid millions for public safety costs tied to protests of its Line 3 replacement project in Minnesota. ZenniHome founder Bob Worsley shares his excitement about opening up his facility in 2024 atop the former Navajo Generating Station near Page, Ariz. (Photo: Gabriel Pietrorazio / KJZZ) A civil lawsuit filed in Maricopa County Superior Court in Arizona alleges a factory on the Navajo Nation was “squandering millions on improper and mysterious expenditures” before suddenly shutting down in July. KJZZ's Gabriel Pietrorazio has more. The Albuquerque, N.M.-based firm Indigenous Design Studio + Architecture (IDSA) alleges that Mesa subcontractor ZenniHome breached its $50 million deal to build 160 modular homes. “There's a whole lot of money that got dumped into Zenni and obviously only to produce 18 homes, it's a mystery how that occurred.” Attorney Jay Curtis says IDSA is looking to repair the reputation of its founder, Tamarah Begay, in addition to recouping roughly $22 million from the American Rescue Plan Act for the Navajo Nation. ZenniHome CEO Bob Worsley says there will not be a refund of any amount. “No, the money is gone … It's not sitting in somebody's account somewhere, so the company has been liquidated. There's no more assets. It's just almost theater when we spent every dime they gave us, and about $4 million more than that – out of my pocket – so yeah, that's not going to happen.” Worsley also faces a separate federal class action lawsuit after laying off more than 200 employees last year. Rex Lee Jim, Vice President of the Navajo Nation prepares notes prior to a media call in the U.S. Department of Agriculture (USDA) Radio Studio in Washington, D. C., Monday, March. 3, 2015. (Photo: Bob Nichols / USDA) Former Navajo Nation Vice President Rex Lee Jim is being remembered for his advocacy for Navajo people, including in education and culture, and as an international diplomat. Jim served as vice president from 2011 to 2015 with Navajo President Ben Shelly. He also served on the Navajo council, was a poet, playwright, author, and traditional medicine man. The Navajo Nation Council said Jim passed away on Tuesday and recognized his dedication to Navajo people, cultural preservation, and global Indigenous advocacy. JoAnn Chase (Mandan, Hidatsa, and Arikara), former executive director of the National Congress of American Indians (NCAI), is being remembered for strengthening NCAI's national presence and advocating for Native rights. Chase served as executive director from 1994 to 2001. In a statement Tuesday, NCAI said of Chase's passing that her leadership help the organization become stronger and more visible, working with tribal leaders, Congress, and others. She later worked in philanthropy, policy, and arts, including most recently serving as vice chair of the board for the Southwestern Association for Indian Arts. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, February 25, 2026 — The Menu: Commod Bods, a standout frybread stand, and Afro-Indigenous mutual aid in Minneapolis
In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
Brett Salakas and I have an energetic future focused conversation for you this episode as we talk about human-centred community and connection especially in learning and teaching. Brett opened our conversation by explaining the background artwork by Indigenous artist Melissa Barton, whilst sharing his experience of working on a program to adapt international standards for Australia at HP, linking the artwork that narrates HP's educational vision in Australia. Listen in as Brett shares his personal and professional journey, including his teaching experience and his role as an HP Education Ambassador. He described an artwork created by Indigenous artist Melissa Barton (that you can see is his screen background) that represents the Australian education system and HP's educational vision for Australia. We discus the different types of screen time and its impact on education that is very topical here across media and government policy makers. Brett emphasized the need to differentiate between productive and recreational screen time, highlighting the importance of using technology to enhance learning rather than simply entertain. We also touch on the evolving nature of education and the need to maintain focus on core values and purposes. Brett shared an example from Korea, known as the "wild geese," where students are sent abroad for education, highlighting the perceived quality of education in countries like Australia. We focus in on the Australian education system's values and the importance of focusing on clear educational goals rather than chasing trends or technology fads. Brett emphasized the need to understand the purpose of AI within education, framing it as a tool under the broader umbrella of cybernetics that serves human needs. We also discussed the future of learning environments, drawing parallels between ancient learning spaces and modern technology. We explored the concept of "campfire caves, mountaintops, and holodecks" as metaphors for different learning spaces, where it is essential that the importance of balancing technology with human-centered education is forefront. Brett's recent initiative, the Wattle Vision, involved gathering CIOs from 16 Australian universities to create a collective vision statement for the role of technology in higher education over the next 20 years. The vision focuses on creating relationship-rich environments and experiences for students, emphasizing a human-centered approach. Brett spent two years working with industry experts, including HP, Microsoft, Intel, and Adobe, to develop this vision and has now returned to execute the 13 action items outlined in the plan. Thriving Matters podcast has just celebrated 150 episodes with 'ordinary gals and guys who are doing extraordinary things in life and work' with more to come! If you enjoyed this episode with Brett, we would appreciate you subscribing and spreading it around your colleagues, family and friends. Brett is a champ, who deeply loves his leadership work in educational across the globe! To Connect with Brett: LI: linkedin.com/in/salakas URL: salakas.live EMAIL: brett.salakas@hp.com To Connect with Carrie: LI: linkedin.com/in/carriebenedet URL: carriebenedet.com Email: carolinebenedet2@gmail.com
In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/australian-and-new-zealand-studies
In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Tenderoni Hotline #21: Hello my love, and welcome back to the Tenderoni Hotline, our soft and spacious corner of the Feminist Wellness Podcast, where we explore your most tender questions about healing, nervous system care, and returning home to yourself. In today's episode, we're unpacking a question that comes up all the time in somatic spaces, yoga classes, and Instagram infographics: Are emotions really stored in the hips? Together, we'll get curious about where this idea comes from, how it gets flattened into oversimplified slogans, and what's actually happening in your body when those hips feel tight, tender, or tear-filled. We'll talk about the difference between emotional release and emotional resolution, what the nervous system has to do with chronic muscle bracing, and why fascia, stress, and safety are central to understanding what your body is trying to tell you. And because you know I love the science and the woo, we'll explore the origins of this concept across different systems, from somatic psychology to Traditional Chinese Medicine, Ayurveda, and Indigenous frameworks, with care, nuance, and zero appropriation. You'll walk away with a clearer understanding of why this myth persists, how your body actually processes emotional pain, and why healing isn't about “extracting” emotion but expanding your capacity to feel, soften, and stay present with yourself. So go ahead and get cozy. I'm so glad you're here. Got a question for the Tenderoni Hotline? Send it to me at: podcast@beatrizalbina.com Learn more about Anchored and apply here: https://www.beatrizalbina.com/anchored Follow me here: https://www.instagram.com/beatrizvictoriaalbinanp/?hl=en
Choctaw homicide detective Perry Antelope works on a missing persons case alongside the Choctaw Lighthorsemen tribal police in Devon Mihesuah's (Choctaw) new mystery novel, “Blood Relay“. The story of the disappearance of a young athlete is set against the backdrop of the competitive bareback horse relay racing. The fictional fast-paced thriller also takes on the real-life issue of missing and murdered Indigenous relatives and the evolving jurisdictional complexities between federal, state, and tribal law enforcement in Oklahoma. Mihesuah, a historian and the Cora Lee Beers Price Teaching Professor at the University of Kansas, continues her tradition of creating strong leading women. She's the author of the detective Monique Blue Hawk series (“Document of Expectations”, “Dance of the Returned“ and “The Hatak Witches“) and the 2024 collection of horror stories, “The Bone Picker“. She authored several non-fiction titles including “Recovering Our Ancestors’ Gardens: Indigenous Recipes and Guide to Diet and Fitness”. We add Mihesuah's Blood Relay to our Native Bookshelf.
A Lake Superior tribe wants a court to halt construction of a Canadian energy firm’s $450 million plan to reroute an oil and gas pipeline around its reservation in northern Wisconsin. As Danielle Kaeding reports, the Bad River Band of Lake Superior Chippewa asked a court last week to review a decision that upheld state permits for Enbridge’s Line 5 relocation project. The Bad River tribe is challenging a recent decision by an administrative law judge that upheld wetlands and stormwater construction permits for Enbridge’s Line 5 reroute. Attorneys representing the tribe also filed a motion to put construction on hold until an Iron County judge hears their case. The tribe's chair, Elizabeth Arbuckle, said in a statement that the Bad River watershed is not an oil pipeline corridor, and the tribe must protect its homeland. An Enbridge spokesperson said it would be unreasonable to halt construction following the judge’s decision and years of state review. Enbridge has said state permits contain extensive environmental protections and restoration plans. The company says construction would not cause significant harm to water quality or wetlands. The Bad River tribe disputes that. The project would involve blasting and drilling to install the pipeline. The Line 5 reroute would cross close to 200 waterways and more than 100 acres of wetlands. Enbridge has said it would create 700 jobs during construction. (Photo: Murphy Woodhouse / Mountain West News Bureau) Declining snowpack is affecting tribal agriculture and traditional food systems across the West. A new webinar series is helping Indigenous communities adapt. For the Mountain West News Bureau, Daniel Spaulding has more. Across the region, snowpack is below average heading into spring runoff. That has major implications for tribal producers who rely on snowmelt for irrigation, livestock, and traditional foods. The Native Resilience Project is a four-year effort to build resilience in tribal agriculture. This year, the project evolved to address the ongoing snow drought. Dr. Kyle Bocinsky is a partner on the project and the Director of Climate Extension at the Montana Climate Office. “It’s going to be variable across communities, but I think the biggest takeaway is just that what we’re seeing right now is, at least for the last 25 years, a historically low snowpack situation. And it’s going to tax a lot of our systems.” The webinars cover snow conditions, drought assistance programs, drought planning, and new pathways for tribes to directly request federal disaster declarations. There are three more webinars in the series, which ends in May. Hannah Bissett with her family sheltering in place in Puerto Vallarta, Mexico. (Courtesy Hannah Bissett) An Alaska Native family from Wasilla is sheltering in place outside Puerto Vallarta. Rhonda McBride from our flagship station KNBA has more. The family became stranded along with about 500 other tourists at their resort, after the Mexican military killed a notorious drug lord known as “El Mencho”. Other cartel members died and a wave of violence followed. Suspected cartel members torched businesses, buses, and cars in retaliation for the killings. Hannah Bissett says she and her mother, grandmother, ten-year-old brother, and a family friend had just arrived in Mexico. “We had like a half a day of normalcy, and as we were going to bed, things started turning upside down and got pretty intense pretty quickly.” Bissett said she and her family have not left their resort. All the stores around them, along with the hotel's restaurants, are closed. “Assuming things are closed, still, like the major grocery stores nearby, or even the local markets, in the next three or four days, we're gonna run out of food.” Bissett says the resort has been serving an evening buffet meal once a day. Overall, Bissett says she and her family are staying calm yet vigilant – encouraged that traffic seems to be moving again. Bissett says she received a personal phone call from U.S. Rep. Nick Begich (R-AK) and calls from the offices of U.S. Sens. Lisa Murkowski and Dan Sullivan. All said they are ready to assist if necessary. Bissett is a former reporter at KNBA and currently a graduate student at the University of Alaska Anchorage. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, February 24, 2026 — Native Bookshelf: “Blood Relay” by Devon Mihesuah
The myth of human exceptionalism casts humans as separate from and superior to the rest of life. Primatologist Christine Webb, author of The Arrogant Ape, dismantles this belief, showing how science and culture sustain human exceptionalism - and why replacing it with awe and empathy for the natural world is essential to life's future on Earth. Highlights include: How an early experience with Bear the baboon led Christine to a deep insight about nonhuman animals' complex theory of mind - the ability to know what others know; How human exceptionalism is deeply rooted in Western thought from Aristotle through medieval Christianity to the Enlightenment and modern science; How human exceptionalism influences both the research questions asked and the methods used in primate research and science in general - such as using symbolic language tests on captive animals that privilege human cognition, and self-recognition mirror tests that privilege visually dominant animals like humans and disadvantage animals like dogs that 'see' with their sense of smell; Why animals should be studied in their natural habitats, taking seriously each species' worldview, and developing relationships with individual animals grounded in mutual accommodation and trust which allows them to show who they really are; How many Indigenous societies have long understood animals as individuals with agency and autonomy who structure their own societies - a relational understanding Western science has only recently begun to recognize; Why empathy, the attempt to understand the "minded life of another being", must be "un-tabooed" in Western science; How human population pressure, in addition to driving animal depopulation and extinction, also reduces the complexity of animals' social relationships and cultural diversity; Why "human exemptionalism", the belief that technology will save humanity from environmental limits, is a delusional form of human exceptionalism; How her book ultimately calls us to resist the inherited role of the "arrogant ape" through everyday awe practices, such as "slow-looking" practices in nature that shift our perspective toward deeper understanding and appreciation of the more-than-human world. See episode website for show notes, links, and transcript: https://www.populationbalance.org/podcast/christine-webb OVERSHOOT | Shrink Toward Abundance OVERSHOOT tackles today's interlocked social and ecological crises driven by humanity's excessive population and consumption. The podcast explores needed narrative, behavioral, and system shifts for recreating human life in balance with all life on Earth. With expert guests from wide-ranging disciplines, we examine the forces underlying overshoot: from patriarchal pronatalism that is fueling overpopulation, to growth-biased economic systems that lead to consumerism and social injustice, to the dominant worldview of human supremacy that subjugates animals and nature. Our vision of shrinking toward abundance inspires us to seek pathways of transformation that go beyond technological fixes toward a new humanity that honors our interconnectedness with all beings. Hosted by Nandita Bajaj and Alan Ware. Brought to you by Population Balance. Subscribe to our newsletter here: https://www.populationbalance.org/subscribe Support our work with a one-time or monthly donation: https://www.populationbalance.org/donate Learn more at https://www.populationbalance.org Copyright 2016-2026 Population Balance
In this episode of Behind Beautiful Things, host Kevin sits down with Angie, author of All I See Is Violence, for an in-depth conversation about Indigenous history, identity, and storytelling. Angie shares her early life growing up in an Indigenous community, her personal educational journey, and the experiences that shaped her voice as a writer.Drawing from extensive research into the history of Indigenous peoples, Angie discusses the inspiration behind her novel All I See Is Violence and how it explores the lasting impact of colonization, intergenerational trauma, systemic injustice, and cultural resilience. This episode dives into themes of Indigenous heritage, historical truth, reconciliation, and the power of literature to confront difficult histories.If you're interested in Indigenous history, Indigenous authors, historical fiction, social justice, education, or culturally rooted storytelling, this conversation offers insight, honesty, and depth.Tune in to Behind Beautiful Things for an important discussion about history, healing, and the stories that must be told.Please note: This episode contains descriptions of suicide, mass violence, and experiments on children Please take care while listening. Check Out Angie's Work:https://www.angieelitanewell.com Behind Beautiful Things Website: www.sadtimespodcast.com Follow Behind Beautiful Things on Facebook: https://www.facebook.com/groups/373292146649249Follow Behind Beautiful Things on Instagram: @behindbeautifulthingspodcastLearn more about Kevin's Professional Speaking and Acting at www.kevincrispin.comCheck out Kevin's substack: https://allconviction.substack.com Get your very own “Sad Schwag”: https://www.teepublic.com/stores/hysteria51/albums/253388-sad-times-podcast?ref_id=9022Editorial note: Behind Beautiful Things is committed to sharing various stories from generous guests. The hope is to allow any number of stories to be shared to help people feel less alone and, perhaps, more empathetic. It is important to clarify that the guests' stories, perspectives, and sentiments do not necessarily reflect the views and beliefs of Behind Beautiful Things in any way. Please note that Behind Beautiful Things is in no way a substitute for medical or professional mental health support.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Guest Paul Knowles has not followed a conventional path. Originally from Texas, he worked in Downtown Dallas as a financial advisor for the world's largest private wealth manager. He then served as marketing director for a highly successful Colorado regional bank and later for one of the nation's top real estate offices. However, it was after stepping away for a year and a half that Paul stumbled onto his true calling, and for the past ten years, he has been the Assistant Director of the Museum of Northwest Colorado, located in Craig, Colorado Summary In this episode, I visit with Paul to explore Western history through various artifacts. From a massive dinosaur footprint recovered from a coal mine to a 1,700-year-old "burden basket" woven by the Indigenous people living in the area at the time, to the Winchester rifle, the first reliable repeating rifle, the museum reveals a layered history stretching from prehistoric swamps to the era of outlaw drama. Paul challenges Hollywood's myth of the violent, gun-slinging West, reframing firearms as tools of survival rather than symbols of chaos. Through objects like annotated copies of Charles Kelly's The Outlaw Trail, prison-made spurs crafted by inmate John Cox, early Colorado brand books, and a letter referencing Butch Cassidy, we'll encounter a West both harsher and more nuanced than legend suggests. At center stage in the museum stands "Western Reflections," the world's largest watercolor, symbolizing remoteness, resilience, and the central importance of water. Ultimately, our conversation highlights the grit, interdependence, and adaptability required to survive in the historic West. A key takeaway Artifacts tell truer stories than myths; when we examine physical evidence, Hollywood's caricature of the West gives way to a more human, complex reality. A Video Tour of the Museum is available in the show notes for this episode on my website: https://www.queticocoaching.com/blog
From the publisher: "Exploring 500 years of protest and resistance in US history—and what the unsung heroes of social movements past can teach us about navigating our chaotic worldIn this timely new book in Beacon's successful ReVisioning History series, professor Gloria Browne-Marshall delves into the history of protest movements and rebellion in the United States. Beginning with Indigenous peoples' resistance to European colonization and continuing through to today's climate change demonstrations, Browne-Marshall expands how to think about protest through sharing select historical moments and revealing the role of key players involved in those efforts.Drawing upon legal documents, archival material, government documents and secondary sources, A Protest History of the United States gives voice to those who pushed back against the mistreatment of others, themselves, and in some instances planet Earth. Browne-Marshall highlights stories of individuals from all walks of life, backgrounds, and time periods who helped bring strong attention to their causes. Those examples of protest include those of Wahunsenacock, more commonly known to history as Chief Powhatan, who took on English invaders in pre-colonial America in 1607; legendary boxer Muhammad Ali's refusal to fight in Vietnam and appealed all the way to the US Supreme Court; and David Buckel, LGBTQ+ rights lawyer and environmental activist who protested against fossil fuels by committing self-immolation in 2018.Regardless of whether these protests accomplished their end goals, Browne-Marshall reminds us that not only is dissent meaningful and impactful but is an essential tool for eliciting long lasting change."Gloria Browne-Marshall's website can be found here: https://www.browne-marshall23.com/Information on Gloria Browne-Marshall's book can be found here: https://www.penguinrandomhouse.com/books/770181/a-protest-history-of-the-united-states-by-gloria-j-browne-marshall/Gloria Browne-Marshall is on social media here: https://www.instagram.com/gbrownemarshall/?hl=enAxelbankHistory.com is designed by https://www.ellieclairedesigns.com/Axelbank Reports History and Today" can be found on social media at https://twitter.com/axelbankhistoryhttps://instagram.com/axelbankhistoryhttps://facebook.com/axelbankhistory
Just last week the Oakland City Council approved the transfer of funds to purchase 16-acres of undeveloped land which includes Sausal Creek. It will be held by the Indigenous women-led Sogorea Te' Land Trust and its ancestral caretakers, the Confederated Villages of Lisjan Nation.
Nicolás Felipe Rueda speaks with Abby Reyes and Carolina Sarmiento about Indigenous cosmologies, environmental justice, and Abby's new memoir, Truth Demands: A Memoir of Murder, Oil Wars, and the Rise of Climate Justice. The post Cosmo-Visions of Truth After Violence: A Conversation with Abby Reyes and Carolina Sarmiento appeared first on Edge Effects.
In this episode, we sit down with Aleks Petakov of Small Town Monsters to explore years of boots-on-the-ground Bigfoot investigations stretching from the remote coastline of Alaska to the dense forests of Kentucky and beyond. Aleks shares what it is really like to spend extended time in isolated wilderness where help is miles away and unusual activity unfolds long after midnight.On Alaska's Kenai Peninsula, Aleks recounts late-night wood knocks cutting through the rainforest, rocks striking shoreline waters in the early morning hours, and heavy stomping sounds moving near camp. He describes the discovery of a primate-like handprint on a remote cabin, large impressions pressed deep into moss, and a strange rock-scraping sound heard from across a creek that has never been fully explained.The conversation moves to a cold November night in Kentucky, where a distinct wood knock was followed by a large thermal heat signature on a hillside that disappeared within minutes. Aleks reflects on the challenge of documenting fleeting moments like these, the weight of credible eyewitness testimony, and what long-term fieldwork teaches you about patience, risk, and uncertainty.We also discuss his upcoming Journey to Ape Island project on Vancouver Island, an area layered with Indigenous history, generations of Sasquatch lore, and some of the most rugged terrain in North America.Join us for a grounded, field-driven conversation that brings you into the reality of modern Bigfoot investigation and leaves you thinking long after the episode ends.ResourcesAlaskan Coastal Sasquatch Documentaryhttps://youtu.be/kjLLHL7GouQ?si=ZWykQHuUk-jAlTaNSmall Town Monsters 2026 Kickstarter (UFOs, Dogman & Bigfoot)https://www.kickstarter.com/projects/minervamonster/small-town-monsters-2026-ufos-dogman-and-bigfoot
In this episode We hear about the potential of local and global water restoration from Zach Weiss, inspired founder of Water Stories, a learning, training, and action platform focused entirely on Water Cycle Restoration. A globally renowned Water Cycle practitioner, Zach continues to activate thousands of people around the globe to restore the health of watersheds and ecosystems, while ensuring water security and true wealth in their own communities. Water is the prime mover of life and we each bear responsibility for its continuance in order to heal ourselves and our living relatives on the planet. Support the Podcast via PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Decentralized water retention is both quietly and radically transforming desertified, urbanized and degraded landscapes, ushering in fertility and abundance, restoring peace and the livelihoods of numerous communities worldwide. Indigenous peoples have traditionally regarded water as sacred, safeguarding it as the precious inheritance of life. We would do well to remember our ancestral, original connections to water and how, if we respect and protect it, we can collectively change the world. Water regulates 70-95% of the heat dynamics of planet earth, yet it is virtually non-existent in climate change conversations. Over the past 10,000 years human activity has desertified ⅓ of earth's land, causing catastrophic consequences, water and food scarcity, displacement of peoples, and created repeated cycles of severe flood, drought, and fire - otherwise known as the Watershed Death Spiral. All of this is not only preventable, but reversible if we work with water and recognize this as the ultimate calling of our times. Work for water and the world changes. Decentralized Water Retention delivers meaningful results after the first rainy season. People around the world are learning how to quickly create real substantive change for the health of their landscapes and communities - by working for water. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio RESOURCES https://www.waterstories.com/water-cycle-restoration Zach Weiss is a Water Cycle Restoration Practitioner and Founder of Water Stories. Over the past decade Zach has implemented Decentralized Water Retention in more than 25 different countries on six continents, spanning a wide range of climates, contexts, land-forms and ecosystems. After more than a decade of experience, Zach created www.WaterStories.com [http://www.waterstories.com/] to bring these approaches and solutions to people around the world. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats
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The word subsistence is used to describe a broad range of activities on land and water that aim to help people sustain their families and traditions for living a life off the land. Indigenous people have used these practices for thousands of years.Federal law codified priority protections for rural subsistence in 1980, but now the federal government is reviewing the subsistence management program and changes could be coming. What could that mean for life in remote communities?Learn about the review and how you can be heard in the process.
Today on Murderhobos: Tecumseh. The Shawnee diplomat, strategist and war chief, who built with his brother a powerful tribal confederacy centered around opposition to the expanding United States. Tecumseh's famous charisma and skillful leadership in the War of 1812 challenged racist assumptions of Indian manhood, American superiority, and came painfully close to derailing U.S. dominance of North America in the following decades. What can Tecumseh's life and untimely death tell us about the fragility of western colonial dominance, and the realities and plausibility of Indigenous resistence? Submit questions to murderhobospodcast@gmail.com or on our Patreon discord by March 3rd, 2026. Subscribe to the show on Patreon: bit.ly/murderhobospatreon. Donate to the show at bit.ly/donatetomurderhobos.
Join us for Episode 316 of the Daughters of the Moon Podcast as we connect with David Cunningham to explore leading with love and creating our love footprint.David shares insights on how love shapes our interactions, our communities, and the legacy we leave behind. From practical ways to embody love in daily life to creating meaningful connections, this episode offers guidance on cultivating a heart-centered life and a lasting positive impact.Discover more about David's work, courses, and book:Website – https://www.yourlovedoesmatter.com (includes The Awakening course)Book – Your Love Does Matter on AmazonInstagram – @davidcunningham.officialFacebook – DavidCunninghamAuthorYouTube – davidcunningham.officialIf you would like to be a guest on our podcast, please contact us to share your story and insights with our community.The views expressed by our guests are for informational purposes and may not align with everyone.Where You Can Find Us:daughters.moon.podcast@gmail.comYouTube – Daughters of the Moon PodcastInstagram – @daughtersofthemoonpodcastFacebook – Daughters of the Moon PodcastWebsite – https://daughtersmoonpodca.wixsite.com/mysiteListen on any podcast platform.Please like, share, follow, and subscribe to support our podcast and community. Positive reviews help us continue bringing inspiring content.Land Acknowledgement:We respectfully acknowledge the land on which we live and work is Treaty 6 Territory, the traditional lands of the Indigenous and Métis Peoples. For as long as the sun shines, the rivers flow, and the grass grows, this land will be recognized as Treaty 6 Territory.#DaughtersOfTheMoonPodcast #DavidCunningham #LeadWithLove #LoveFootprint #HeartCenteredLiving #SpiritualGrowth #PersonalEmpowerment #YourLoveDoesMatter #ConsciousLiving #SpiritualPodcast #MindfulConnections #LoveLegacy
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Rural nurse training in North Dakota, Icelandic pioneer reflections, Indigenous climate leadership, America's protein debate, and the week's top water stories.
In this episode, commercial litigator Dora Konomi sits down with The Honourable Justice Koehnen of the Superior Court of Justice in Toronto to peel back the layers of the self-represented litigant.Are your self-reps difficult or often caught in a complex system? This episode explores the modern trends driving this rise in self-reps—including the skyrocketing cost of legal services and the "illusion of knowledge" created by AI. We also emphasize the needs to be both an advocate for your client but also a court officer and how to maintain that balance. Best practices, practical tips, and some anecdotes. Whether you are dealing with a well-meaning but overwhelmed individual or a persistent vexatious litigant, this episode provides a roadmap for separating the wheat from the chaff while maintaining professional integrity.Justice M. Koehnen practised complex commercial litigation at McMillan LLP for 29 years before being appointed to the bench, during which he appeared before courts of all levels, securities commissions, and international arbitration tribunals. His practice led him to work with a wide variety of legal and social cultures, including those of China, Iran, and Nigeria. He was active in the International Bar Association, where he served as chair of the Litigation Committee. Justice Koehnen is the author of Oppression and Related Remedies, which has been cited frequently by courts throughout Canada, including the Supreme Court of Canada. In addition, he has contributed to various books dealing with director and officer liability, privilege, and arbitration.Justice Koehnen was born to immigrant parents and grew up in modest circumstances in Toronto. He was the first of his extended family to attend university, earning a B.A. and LL.B. from the University of Toronto and a diplôme d'études approfondies in international economic law from the Université Paris 1 (Panthéon-Sorbonne). Dora Konomi is a partner at Walker Law in Toronto. She is a dedicated litigator with a passion for delivering practical, client‐focused solutions in civil litigation. She has a particular interest in commercial litigation, including construction disputes, fraud, debt enforcement, and condominium law.Since being called to the Ontario Bar, Dora has gained significant experience advocating for clients in various disputes, including construction liens, shareholder issues, and fraud cases. She has represented clients across industries, from construction and financial institutions to condominium corporations, bringing her deep understanding of legal and business complexities to every case.Dora is also an award‐winning radio host and hosts a weekly radio show.Land AcknowledgementThe Advocates' Society acknowledges that our offices, located in Toronto, are on the customary and traditional lands of the Mississaugas of the Credit, the Haudenosaunee, the Anishinabek, the Huron-Wendat and now home to many First Nations, Inuit, and Metis peoples. We acknowledge current treaty holders, the Mississaugas of the Credit and honour their long history of welcoming many nations to this territory.While The Advocates' Society is based in Toronto, we are a national organization with Directors and members located across Canada in the treaty and traditional territories of many Indigenous Peoples. We encourage our members to reflect upon their relationships with the Indigenous Peoples in these territories, and the history of the land on which they live and work.We acknowledge the devastating impacts of colonization, including the history of residential schools, for many Indigenous peoples, families, and communities and commit to fostering diversity, equity, and inclusiveness in an informed legal profession in Canada and within The Advocates' Society.
Claire McFarlane asks Indigenous services minister Mandy Gull-Masty what we can expect from coming changes to Jordan's Principle.Also in this episode: young skiers from Little Red River Cree Nation come to Yellowknife, and the authors of Talk Treaty To Me preview the launch of their book.
On this episode of The Steve Dangle Podcast, 00:00 USA wins gold 11:00 CAPTAIN Auston Matthews 15:00 Bridesmaid McDavid 29:00 Team Canada roster construction mistakes 45:00 Goaltending development in Canada is a problem 1:06:00 Apologize to Guewvin 1:11:00 Quinn or Cale 1:21:00 Leafs practice lines! And looking towards the deadline 1:34:00 The Bronze Medal game Visit this episode's sponsors: For 40 years, Canadians have been rolling and winning great prizes from Tims®. This year, there are two ways to play—in the app and on the cup—and millions of great prizes to be won! Ready to roll? Visit https://www.timhortons.ca/rollup to play now! Go to Duer.ca/sdp to get 15% off your first order! The Little Native Hockey League has grown from 17 teams in 1971 to 270 today, transforming a history of exclusion into a powerful celebration of Indigenous talent and resilience. Hosted by Wikwemikong Unceded Territory, this year's tournament focuses on "Empowering Girls and Women" to elevate youth athletes and strengthen development pathways across Ontario. Learn more and support the league here: https://page.spordle.com/little-nhl-tournament For all the odds, T's and C's, and to learn more visit https://betmgm.com/DANGLE. 19+ to wager. Any opinion expressed is not advice, a promise or suggestion that increases the chance of winning. Please play responsibly. If you have questions or concerns about your gambling or someone close to you, please contact ConnexOntario at 1-866-531-2600 to speak to an advisor, free of charge. BetMGM operates pursuant to an operating agreement with iGaming Ontario. Watch all episodes of The Steve Dangle Podcast here: https://www.youtube.com/playlist?list=PLLk7FZfwCEidkgWpSiHVkYT7HrIzLPXlY Watch clips of The Steve Dangle podcast here: https://www.youtube.com/playlist?list=PLLk7FZfwCEieOJuIrqWyZPWSIJtVMCbLz Buy SDP merch https://sdpnshop.ca/ Check out https://sdpn.ca/events to see The Steve Dangle Podcast live! Watch hockey with us! Live on YouTube: https://www.youtube.com/playlist?list=PLLk7FZfwCEifCTX0vkKEaGg9otrW4Zl2k Subscribe to the sdpn YouTube Channel: https://www.youtube.com/@sdpn?sub_confirmation=1Join Subscribe to SDP VIP!: YouTube: https://www.youtube.com/channel/UC0a0z05HiddEn7k6OGnDprg/join Apple Podcasts: https://apple.co/thestevedanglepodcast Spotify: https://podcasters.spotify.com/pod/show/sdpvip/subscribe - Follow us on Twitter: @Steve_Dangle, @AdamWylde, & @JesseBlake Follow us on Instagram: @SteveDangle, @AdamWylde, & @Jesse.Blake Join us on Discord: https://discord.com/invite/MtTmw9rrz7 For general inquiries email: info@sdpn.ca Reach out to https://www.sdpn.ca/sales to connect with our sales team and discuss the opportunity to integrate your brand within our content! Learn more about your ad choices. Visit megaphone.fm/adchoices
Photo: The entrance to the Hubbell Trading Post National Historic Site in Ganado, Ariz., on the Navajo Nation. (Gabriel Pietrorazio / KJZZ) The Interior Department is reviewing signs posted at more than a dozen national parks and monuments as part of President Donald Trump's agenda to “restore truth and sanity to American history”. As KJZZ's Gabriel Pietrorazio reports, one figure featured at the Hubbell Trading Post National Historic Site on the Navajo Nation is now in the crosshairs. To Navajos, Ganado Mucho (Many Cattle) is like a folk hero. He went on the “Long Walk”, marching hundreds of miles to be held at a New Mexico fort until he and other leaders signed an 1868 treaty. “And he wasn't defeated in the easy binary of stories that are winners and losers, but peacemaker doesn't mean you're not a resistor.” University of Oklahoma professor Farina King (Diné) says Mucho's legend may be at odds with how the U.S. wants to remember its past on the heels of the nation's 250th anniversary. “The thorn in the side is a disruption to the celebratory stories of Manifest Destiny, conquering the West, taming it and subjecting, you know, Indigenous peoples as if they're just a part of a wild landscape.” Three Navajo men, Tiene-su-se, left, Ganado Mucho, and Mariano in 1874. (Courtesy National Anthropological Archives / Smithsonian Institution) Once freed, Mucho then met fellow trader John Lorenzo Hubbell and kept making peace in the Southwest, settling disputes – often between Mormon ranchers and Navajos. In 1878, Hubbell set up his iconic trading post – still open to this day – and would rename that area. Hence Ganado, Ariz. Health care officials say a new Level IV EMS trauma facility opened by the Winnebago Tribe of Nebraska will mean faster and more efficient care for residents who need emergency medical attention. Mark Moran has more. Winnebago Comprehensive Healthcare Services completed a $15 million emergency department in December, which then received a Level IV trauma center designation from the Nebraska Department of Public Health. Marketing Specialist Halle Murray says the new facility is a dramatic upgrade over calling 911. “Maybe the response time for Winnebago is longer if you try to call 911. So, here we actually have our own emergency line. It’s just a quicker response time, whether that’s needing help with something, or a ride to the hospital in an ambulance.” It took six years for Winnebago’s emergency department to earn the trauma center designation, which included rigorous training for the medical professionals and other staff who work there. In additional to advanced training and updated treatment protocols, the site itself was subject to a series of inspections and reviews prior to its Level IV designation. Murray says the trauma center fills a big need. “There’s always people who need help here on the reservation. Again, just getting to them quicker and helping them out the best that we can, and helping them get the care that they deserve, and I would say it’s a huge need in the Winnebago community right now.” Nebraska has one Level I trauma center, located in Omaha. A bill in the New Mexico Legislature that would have allowed state driver's licenses and identifications to include Native American designations failed as the session closed last week, New Mexico In Depth reports. The bill would have allowed applicants to request a mark to appear on their license or ID as Native American. Supports say it is in response to federal immigration actions taking place across the country, as Native Americans have been among those confronted by U.S. Immigration and Customs Enforcement (ICE), and having the designation would be another layer of identification. A handful of tribes in the state reportedly supported the bill. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode
Welcome to episode two of season ten of the Regenerative Skills podcast. As I mentioned last time, the show is changing this year: we're moving to two episodes a month, and I'll be alternating between two formats. The first is the panel conversations that have become a favorite over the last couple of years—three guests, three perspectives, one question that keeps surfacing inside the Climate Farmers community. The second format is what we're launching today: Deep Dives. These are my attempt to bring complexity back into regenerative agriculture at a time when the online discourse is increasingly dominated by slogans, hot takes, and click-bait certainty. In these episodes we'll weave narrative, investigative threads, and carefully chosen interview excerpts—not to land on a single “correct” stance, but to help you feel the texture of the problem and the tradeoffs behind each position. Today's Deep Dive is a question that provokes strong opinions for good reason: who gets to say what “regenerative” means? Rather than offering a definitive answer, I'm inviting you to sit with the motivations and incentives that shape any definition—whether it's coming from farmers, certifiers, nonprofits, corporations, or measurement platforms. You'll hear from Joao and Diogo of Monte Silveira in central Portugal—one of the first large farms in the country to achieve Regenerative Organic Certification—on why certification mattered to their market strategy without changing how they manage the land. You'll hear from Ana Digon of the Iberian Regenerative Agriculture Association on how organic standards became diluted and why her network built a farmer-led, principle-based definition to protect integrity. We'll bring in Benjamin Fahrer, who helped guide the ROC certification process and wrestles with who should have the authority to set standards, and we'll close with Phil Fernandez, who led Climate Farmers' MRV work and explains why definitions become unavoidable once monitoring, reporting, and compliance enter the picture. Along the way I'll name the many other perspectives shaping this debate online—from soil-health purists and carbon-first programs to agroecology, corporate “regen” initiatives, and the often-overlooked critique of appropriation from Indigenous and peasant traditions—and we'll end by pointing to the deeper issue behind the whole mess: the loss of relationship and trust in our food systems. Next month we go practical: measuring regeneration—what's worth tracking, what gets distorted, and how we stay grounded when dashboards start pretending to be truth.
This week on the Regional Roundup, we hear about an art exhibit in Durango, Colorado, that centers Indigenous and Latinx artists. Then, we hear from Nobel Peace Prize laureate Malala Yousafzai, who spoke last month in Aspen about a new initiative aimed at advancing equality through women's sports. We also travel to southeast Utah to learn how the ancient craft of flint knapping is being preserved and passed down to a new generation. And we wrap up in Denver hearing about two museums dedicated to preserving Black American history.
In this episode of The Clink, Brent Simpson sits down with proud First Nations man and renowned Indigenous artist Brad Turner. Brent and Brad first met over 20 years ago playing rugby league on the Gold Coast. Back then, footy was life — community, culture and mateship. But when a devastating workplace injury left Brad with permanent nerve damage and the loss of movement in his hand, everything changed. The phone stopped ringing. The identity he had built around sport began to unravel. What followed was a dark and dangerous battle with depression, self-harm and the overwhelming weight of feeling lost. In this episode, Brad opens up about the lowest points of his life — the moments where he couldn’t see a way forward — and the turning points that slowly brought him back. From the unwavering strength of his wife, to rediscovering purpose through photography, fitness and ultimately art, Brad shares how he rebuilt himself one day at a time.See omnystudio.com/listener for privacy information.
Many Indigenous people have a deep connection to their ancestral homelands that dates back centuries. What happens when climate change and other factors force them to move away from those lands? This episode discusses issues affecting Indigenous people, especially in the Americas. Our guest is environmental scientist Jessica Hernandez, a climate justice and Indigenous advocate. She discusses the factors compelling migration for Indigenous communities, their experiences after migration, and the dearth of Indigenous voices in policy discussions over climate change and migration.
Your tuned into Indigenous in Music with Larry K, and this week we're honored to have the incredible Melody McArthur joining us again. Melody is a multi-award-winning singer, songwriter, actor, and storyteller. She's back with brand-new music, including a new single and an upcoming album, The Gospel Truth, arriving this May. She'll be stopping by into our spotlight at our Say Magazine Studios, come read all about her at our place on the web at www.indigenousinmusicandarts.org/past-shows/melody-mcarthur Also enjoy music from Melody McArthur, William Prince, Diyet & the Love Soldiers, The North Sound, Julian Taylor, 1915, Sinuupa, Maten, Shuit, Bobbi-Jo-Starr, Caleigh Cardinal, Robin Cisek, Scubba, Alanah, Mike Paul, The Melawmen Collective, Blue Mountain Tribe, Murray Porter, Stevie Salas, J.A.M, Janel Munoa, Campo, Bomba Estero, Los Amigos Invisibles, Sara Kae, Cary Morin and much more. Visit us at www.indigenousinmusicandarts.org to explore our programs, celebrate culture, and connect with powerful voices shaping our communities. Step inside Two Buffalo Studios, browse our SAY Magazine Library, and meet the incredible Artists and Entrepreneurs who are making an impact today.
Downing's novel traces the layered inheritance of Black and Cherokee identity through the fictional life of a young girl, Ophelia Blue Rivers. The story is set in the historical town of Etsi, which confronts what the author calls America's “two original sins” — Black enslavement and Indigenous genocide — and invites readers to reflect on what happens when those histories meet in one body. For me, I was particularly drawn to how the novel processes historical and inter-generational wounds, and what literature means in this context for collective healing.Recommended Reading:Black CherokeeThis podcast is sponsored by Riverside, a professional conference platform for podcasting.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Comment and interact with our hostsSupport the showOfficial website Tiktok Facebook Twitter Instagram Linkedin
Chief Aaron Pete sits down with Khelsilem to break down the Cowichan decision—why it's ultimately a property-rights case tied to Aboriginal title, what it does (and doesn't) mean for private homeowners, how Premier David Eby and the BC Conservatives have responded, and what a more mature, public-facing path forward on reconciliation could look like.Send a textSupport the shownuancedmedia.ca
Ziad Hameed is a dedicated firefighter and NFPA certified instructor with six years of frontline and instructional experience in the fire service. He began his career as a volunteer with Tiny Fire and Emergency Services after responding to a local recruitment call an opportunity that quickly evolved into a lifelong commitment to community protection and professional excellence. Ziad has earned multiple NFPA certifications and maintains a strong commitment to operational readiness, physical fitness, and technical proficiency. He is recognized for fostering team cohesion and camaraderie, contributing to a culture of preparedness and mutual trust within the fire service. His foundational training at Southwest Fire Academy solidified his passion for the profession and inspired his continued pursuit of mentorship and volunteerism. Committed to lifelong learning, Ziad is currently enrolled in the Fire Protection and Prevention Engineering program at Seneca College, expanding his expertise in fire science, prevention strategies, and system design. In addition to active service, Ziad serves as an NFPA certified instructor with Waswanay Consulting, delivering fire service education and training to Indigenous communities across Canada. His instructional work focuses on building local capacity, enhancing emergency preparedness, and supporting the development of sustainable, community-led emergency services. Originally from Baghdad, Iraq, Ziad brings resilience, perspective, and a deep sense of purpose to his profession, which is all part of his personal story. Sponsorship: @southwest_fire_academy Editing: @bradshea Marketing: @m.pletz Administration: @haileygreenfitness Partnership: @firefighternationhq @rescue_squad_ironworks @truenorthfools @ffrescueontario
The recording I chose is over 50 minutes of cassette tape recordings from the 1970s, capturing interviews and recordings of live music performed by communities living in the Andes in Peru. For the Indigenous communities of Peru, the Andes are living, sacred beings that sustain and protect life and they call the Mountain Spirits Apus. These powerful spirits of the Andes watch over communities and are revered as life-givers as well as ancestors. They are also seen as a spiritual bridge connecting through the veil between the heavens and our world and also the inner world to their ancestors. Music is a language of prayer and deep communication with the sacred Andes.The piece is called ‘When The Mountains Sing'; this is how I hear in my mind's ear the mountains singing back to the people in the Andes. The piece is composed of samples from the recording, processed using the Torso S-4 sampler and some live playing of a tenor recorder woven into the piece. Andean music including flute and drum reimagined by Helen Copnall.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
What is the sound of a poetry work emerging from a fascinating, haunting, remote (for the poet) territory?A reverberation, a story, a journey within a journey, moving through spaces and beings. Awe and gratitude for merging voices temporally scattered. An original 55 second recording, an Indigenous woman calling to a parrot on the Purricha river, a diary, two students – Jonathan Ambache and Richard Saumarez Smith - their anthropological research and a summer trip to Chocó Department, Colombia, 1965.We hear therefore we feel, in a process of listening to archived sounds, screeching ghosts, deep listening into ourselves, with body and soul, listening across species and time, listening against, as a political stance of resistance. Calling and answering to connect and become memory. And then receiving, page by page/jpeg by jpeg, the 1965 journal written by our travellers, and zooming and corresponding with a fellow artist who by chance is an anthropologist, Colombian, learning with Chocó's riverine communities and she is amazing.Walking. My Pitch (born a dog in this life), my Zoom H6 and JRF hydrophone, daily interviews with our friends, the Bacchiglione river, the mesmerising bee-eaters, herons, cormorants, crows and a rooster at the foot of the Euganean Hills (Italy). Writing and accompanying lines and rhymes on a modern lyre, the Lyra8 organismic synth, like a modern poet. For words and their soundscape are just part of a shared macro-micro-layered ecosystem, as the experience you are about to have.Poem: Ode to a River a Parrot a Womanwe hear you loud, raucous shriek screet screet screetfrequency of kindivine communing, lorascreech in the air, call to uswe are calling to yougurgles & burrows through the river, Purrichaspeak of your fiery thirstburst & boost the uncanny acrossthis land, a marsh-threshold gold they mined, & stillstories gold unfolds a butterfly idling, sidling, gliding*chew & spit & make chicha gentle woman, wife of Narciso your mirror codeis calling to usemerge & interrupt our noiseyour voice persists aglowthroughout the moist forestyou too wear feathersprecious gold-maize plumageancestral heritage, resist restore bonds, your sound echoes centuries of strugglewe hear you*line from the 1965 diary (page 17)Spanish spoken word te oímos/ llámanos/te estamos llamando/te oímos/fermento en la boc/fermento colectivo/fermento de reexistencias de ríos/llamados de ríos a traves de loros/ es un canto/ actos mimeticos de reciprocidad/te oimos/llamanos/te llamamos/sonidos portales a otros/tiempos a otros universos/memorias ribereñas/vidas en reexisntencia/quién oye a quién/quién llama y quién/chicha ferment/aguas compartidas/de boca en boca/aguas que fermentan y alimentan los cuerpos/cuerpos de agua cuerpos de río/ríos de oro ríos de sangre/ríos que son testigos de esclavitud y violencia colonial/supervivencias sónicas/portalComposition:Poem: written and read by Ilaria BoffaSpanish spoken word: written and read by Colombian anthropologist and artist Elizabeth Gallon DrosteSoundscape: field recording taken by Ilaria Boffa inside the Bacchiglione river and at the ‘Anello dei Colli Euganei' in Padua-Italy w/ JRF hydrophone and Zoom H6 recorder. Intro and outro, Lyra8 organismic synthetiser, by Ilaria Boffa. Acknowledgements:My grazie from the bottom of my heart to the Purricha river, that parrot and all the birds in Chocó department, to Narciso's wife and all the Indigenous people mentioned in the diary, and to Jonathan (1945–1968) and Richard (1945-2023).Special thanks to artist, anthropologist and researcher Elizabeth Gallon Droste (https://elizabethgallondroste.net).Chocó woman calling a parrot reimagined by Ilaria Boffa.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
A significant aspect of this project has been research into the location of the recording - the Colombian Chocó department, one of the rainiest regions on Earth. With dense rainforest and flooding, the terrain is uncompromising and one of the most isolated regions of Colombia, with no major infrastructure due to underdeveloped roads, yet it is one of the most richly biodiverse zones on the planet.Since the recording was made, there has been ongoing desecration of the land from both violent conflict and extraction of its gold leading to enforced displacement, cultural disruption, poverty and lack of healthcare and resources. The more I learnt about this volatile status in Chocó in relation to both its natural and violent political climate, the more I felt a responsibility to understand the impact on the Indigenous communities such as the Emberá, as well as the historical roots of the AfroColombian diaspora. The dense and remote jungles have historically provided refuge for African slaves escaping from gold mines and plantations. This dichotomy of the land as both a place of refuge and isolation inhospitable to settlement offered dynamic scope for where this could be taken as a sonic journey of nature and its wilderness doing what it does. This called to mind the concept of the genius loci, Latin for the spirit of a place and the indigenous belief in Animism, the living soul of natural phenomena.My reading around this subject led me to how the elders and shamans of the region are dedicated to the preservation of their ancestral cultural heritage and traditions. Natural forces such as rain are associated with energies called “Jai” and a Jaibaná (shaman) is the intermediary who interacts with these energies to restore balance in the natural world. The intensity of the rain in the recording evokes a sense of the water element unequivocally dominating the land. I wanted to remain sympathetic to this and imagine the nuances within the interaction of this force of nature with the land itself and to consider what we may hear if we were inside the underworld of the forest, beneath the canopy of trees. We were inspired to consider the torrential rain and wind interacting with an imaginary Jaibaná who summons a call and response to the forest catalysing a sequence of entrainment with the drum and the heartbeat of the forest, as if a natural electrical current has been ignited. The final composition contains both analogue and digital methods. Live recordings of gong, rattles, singing bowls, hand drum, vocal overtoning and other sound effects such as insects and wing sounds created with paper. In shamanic tradition, the shaman's drum is described as being the horse that journey on, so I had this in mind with the drumming as a gateway into this communication with the elements. Granular sampler Modular synths Reaktor/ Steam Pipe Bastl Leploop Microgranny 2Main software / Ableton Live Panning and filtering in mixing process to create 3D immersion. This piece was created in honour of the land and its Indigenous population and to Jonathan Ambache & Richard Saunarez Smith for their contribution to ethnographic sound history. María Christofi (The Sound Apothecary) composition and analogue instruments/voice. Jules Dickens (Abstract Source Music) digital sequences and mastering. Torrential rain in Colombia reimagined by The Sound Apothecary and Abstract Source.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
Airwaves Unfolded is a piece based on a radio recording produced in the 1960s in Tarija, southern Bolivia, by Radio Universidad de Tarija. The program introduces Indigenous instruments and discusses how they have been intertwined with labour, daily life, and ritual, as well as how new instruments and musical forms developed after Spanish influence.What drew me to this recording were the instruments' unstable yet resonant tones alongside the narrator's voice. The voice carries a sense of responsibility, warmth, and quiet pride, reflecting an intention to preserve cultural knowledge and pass it on to future generations. Although the broadcast was created for its own present moment, it now reaches us as a fragment of cultural memory. I approached the recording not as a fixed historical document, but as material whose meaning can continue to shift over time.In the process of making the piece, I extracted short fragments of narration and placed them alongside the instrumental sounds to explore new relationships between them. Heavy processing was avoided, with an emphasis on preserving the instruments' resonance, pitch fluctuations, and texture as they appear in the original recording.The piano serves as a primary, foregrounded presence throughout the piece, while its recording captures the room's resonance and ambient qualities as a field-recorded sound. The piano is played using scales and harmonies chosen to closely complement the original sounds, acting as a quiet foundation for the piece. The original radio programme fragments are placed within this piano texture, allowing the voices of the past and the present performance to intertwine gently.During the production process, I also researched the instruments featured in the programme and their historical and social contexts. While engaging with a field recording from a culture different from my own, I continued to reflect on what I am actually hearing and what I may be imagining. Airwaves Unfolded takes shape as a space in which voices from the past gently touch the present.Bolivian radio programme on folk music reimagined by Masako Yokouchi (Sonotant).———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
Created in collaboration with Kinnauri filmmaker Himanshu Negi Regesoi, this piece is a meeting of old and new, bringing a sonic archive to life from the Western Himalayas. From the Pitt Rivers Museum's sound collection, a field recording of women singing in the early 1980s (recorded in Kinnaur, Himachal Pradesh, India by anthropologist Nicholas Allen) now becomes a portal for a young Indigenous filmmaker to reflect on his homeland/heritage. Through his voice a living thread emerges to celebrate a rich and dynamic culture - both ancient and modern.The original field recording inspired various textures and loops created to take the listener on a journey from the dusty archives of a museum in Oxford to the vast Himalayas, evoking landscape and opening space for exploring how we deal with the past in the present - to inspire the future. The piece includes the following text from the Royal Geographical Society online exhibition titled “Reimagining the Himalaya through the lens of diasporic indigeneity”: “Archives are not just repositories of memory and imagination, they are complex and contested sites of representation deeply shaped by histories of colonial encounters. Whose memories do we elevate, and whose do we obscure? Whose perspectives do we validate to frame our understanding of the world and whose do we suppress? The key to these questions lies in the power to represent ‘truth'. Archives, therefore, are sites of power - the power to explain the world through dominant narratives.” https://www.rgs.org/our-collections/stories-from-our-collections/online-exhibitions/reimagining-the-himalaya-through-the-lens-of-diasporic-indigeneityFootsteps on Wooden Floor.aif by ftpalad -- https://freesound.org/s/119914/ -- License: Creative Commons 0; heavy door open close outside to inside.wav by iggy1345 -- https://freesound.org/s/673236/ -- License: Creative Commons 0; Attic door opening and closing 2 by giddster -- https://freesound.org/s/805637/ -- License: Creative Commons 0With thanks to Himanshu Negi Regesoi, and to Professor Alan Macfarlane for permission to use an excerpt of his 2001 interview with Nicholas Allen. Produced by Sonic-Soma. Mastered by Felix Davis.Women singing reimagined by Sonic-Soma.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
Social Yet Distanced: A View with an Emotionalorphan and Friends
We speak with Joe Evans for Senate in Idaho and learn more about his platform. We are joined by Elisabeth Mack, Cannabis Health Pioneer, and co-founder of Bloom Hemp. See more at links included, and Joe's platform at : https://joeevansforidaho.comSyD Here:https://bit.ly/SyDCafeCommunityhttps://bit.ly/SocialYetDistancedPodcast https://bit.ly/SociaYetDistancedlVidsYouTubeALL CONTACT POINTS:https://bit.ly/AllSyDSupported By:https://bloomhemp.com/ref/jackhttps://holisticcaring.com/ref/jack Ask The Green Nurse:https://thegreennurse.substack.com/psilocybin, ibogaine, cannabis, ketamine, medical, legal, veteran, Indigenous, and spiritual perspectives, plantmedicine, Joe Evans, Idaho Senate Candidate,
This week, Simon and Julie join John to unpack a powerful mix of history, headlines, and accountability.They begin by honoring the legacy of Jesse Jackson, reflecting on how he bridged Black and Indigenous civil rights struggles — from supporting Standing Rock to advocating for Leonard Peltier — and how he used his national platform to connect movements that are too often siloed.Then they turn to Texas, where Tarrant County GOP chair Bo French is seeking higher office after publicly calling for the mass deportation of millions — including Native Americans. They examine what this rhetoric reveals about extremism inside state politics and how normalized it has become.They also discuss a Georgia lawmaker's proposal to rename Sawnee Mountain after Donald Trump. The pushback highlights deeper questions about Indigenous erasure, public memory, and who gets honored on the land.And finally, they close with a troubling but important story out of Hawaiʻi, where Mark Zuckerberg reportedly used shell companies to pressure Native Hawaiian families into selling ancestral lands while constructing a fortified compound. It's a conversation about power, land, and what happens when billionaires collide with Indigenous sovereignty.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
In 2022, news media across the globe reported that hundreds of mass graves containing the remains of Indigenous children had been discovered at a former residential school site in Canada. This turned out not to be true. Nothing had been discovered at all. Yet the narrative of not only the “mass graves,” but systemic abuse and even “genocide” perpetrated at these residential schools, lives on. Canada's relationship to Indigenous peoples and history is a strong one—tied to funding, legislation, education, land acknowledgements, policy, and of course guilt. But is it accurate? Is what Canadians “know” about Indigenous history true? How is what we believe impacting the country and its citizens?In this episode, Meghan Murphy speaks with Tim Thielmann, former Indigenous rights lawyer and director of a new documentary called, “Making a Killing: Reconciliation, Genocide, and Plunder in Canada.”The Same Drugs is on X @thesamedrugs_. Meghan Murphy is on X @meghanemurphy and on Instagram @meghanemilymurphy. Find The Same Drugs merch at Fourthwall. Support this podcast with a donation! Don't forget to click that "follow" button to ensure you don't miss a single episode!
Watch the Best Scene Reading: https://youtu.be/5sBVY0wv-Rw Awaken the Medium is a feature-length script that follows the story of Maggie Samson, whose latest near-death experience thrusts her into discovering her gifts and powers. Maggie is a librarian in her forties. Married to Chris, a professor, with whom she has a son, Justus Samson, now eleven years old. Maggie arrives at a crossroads, unaware of the challenges and mysteries that await her. http://leebicematheson.ca/ What is your screenplay about? Grief, family, love, fear, supernatural events, spiritual awakening.Stanley Kubrick once said - while filming Stephen King's The Shining - 'anything that says there's something after death is an optimistic story.' Awaken the Medium is a feature-length script that follows the tale of Maggie Samson, whose latest near-death experience thrusts her into discovering her gifts and powers. Maggie is a librarian in her forties married to Chris, a professor, who is rooted in science-based belief, with whom they have a son, Justus Samson, eleven years old. Maggie arrives at a crossroads, unaware of the challenges and mysteries that await her. In the aftermath of her parents' tragic death, Maggie decides to move her family into a beautiful house. However, soon after they move in, things begin to happen, strange things. Noises, shadows, unexplainable visions, mirages - every minutiae like this becomes so overwhelming that Maggie realizes she must stop the evil forces nested in the house before it's too late and she or her son and husband are harmed. Maggie meets a medium, Roberta, who helps her acknowledge her gifts. She discovers that she is a medium, a psychic, and a believer, hence the mirages, the telepathic conversations with her son, and the ability to converse with her deceased parents. With this newly found knowledge, Maggie, joined by her skeptical husband, and loyal son, embark on a quest to close the portal to evil she opened, and shut the evil down, once and for all. This script is loosely based on my near-death experience, and our family's transformation after my parents died. Awaken the Medium has been described as 'an elevated supernatural thriller which includes multicultural and spiritual intersectionality: Indigenous wisdom, Catholic doctrine, and parapsychology converging to shape the thematic framework. The use of the "liminal veil" as a metaphysical threshold is a compelling symbolic anchor, deepening the narrative beyond a haunted house cliche. The inclusion of generational trauma, grief, and psychic-medium inheritance gives the story emotional weight and thematic resonance.' J.R. Elliott, Script Adviser. —— Subscribe to the podcast: Tweets by wildsoundpod https://www.instagram.com/wildsoundpod/ https://www.facebook.com/wildsoundpod
Productivity advice rarely works for ADHD brains, not because you're lazy or undisciplined, but because most systems are built for neurotypical consistency. In this episode of Adulting with ADHD, Sarah talks with Robert Simms, founder of Embodied Resilience Wellness Clinic, registered social worker, Indigenous practitioner, and neurodivergent adult, about designing home and money systems that actually work with your brain, not against it. Robert shares how discovering his own neurodivergence later in life reshaped how he approaches routines, finances, and daily structure. Instead of relying on motivation, discipline, or "just try harder," he explains how neuro affirming systems focus on variability, interest, energy fluctuations, and external supports. They explore why traditional productivity advice often fails ADHD adults, and how small environmental tweaks, not willpower, create sustainable change. In this episode, we talk about: What "neuro affirming" actually means in daily life Why consistency doesn't work the way we think it should Externalizing executive function with reminders, automation, and visual cues Removing shame and guilt from missed tasks and imperfect follow through Designing systems around strengths like hyperfocus and pattern recognition Why "inconsistently consistent" is a realistic goal Robert also shares practical home and money hacks, including: Set it and forget it bill automation when financially safe to do so Simplifying bank accounts and credit cards to reduce overwhelm Creating small financial buffers for predictable emergencies Using visible, contained systems for everyday items like keys, wallets, and kids' clutter The five minute rule for task initiation Rotating routines instead of abandoning them when interest drops One of the most powerful reframes in this conversation: your home should function like an accommodation. If the outside world isn't built for your brain, your personal systems can be. Neuro affirming systems are not about doing more. They are about building support structures that match how your brain actually works, with flexibility, compassion, and less shame. Resources mentioned: Embodied Resilience Wellness Clinic – www.embodiedresilience.ca Robert's weekly YouTube live series, "All Things Neurodivergence" Follow Embodied Resilience on Instagram, TikTok, Facebook, and YouTube
Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to have back on the show once again: Podcast regular, United Church Minister turned whistleblower, Canadian Hero, humanitarian, loving father, published writer and author, public speaker and podcaster, documentary filmmaker, Nobel Peace Prize nominee, co-founder of the International Tribunal into Crimes of Church and State, righteous soul, and Eagle Strong Voice: Kevin Annett Kevin's journey began in the quiet pursuit of faith and community service. Educated at the University of British Columbia and ordained as a minister in the United Church of Canada, he initially sought to bridge divides in a fractured society. While serving as a pastor in Port Alberni, British Columbia, Kevin stumbled upon a nightmare concealed in plain sight: survivor testimonies revealing systematic abuse, torture, murder, and cultural genocide inflicted upon Indigenous children in church-run residential schools. These institutions, operated jointly by the Canadian government and churches including the United Church, Roman Catholic, and Anglican denominations, were sites of unimaginable cruelty - hiding the evidence of a deliberate campaign to erase Indigenous identities.Today, Kevin is coming on the show for a much-needed breath of fresh air conversation and moment of grounding. With all the heaviness of trauma and the joy of validation circulating the news, internet, and our hearts regarding the new Epstein revelations, emotions are high and many survivors and people are struggling with balancing both the gratitude and excitement of this information being seen by a majority audience and the destabilization of contending with actually being seen as a survivor as well as seeing all the horrors populate every social media feed and large account as if it were entertainment or a Hollywood movie. Kevin is going to spend some time grounding us - talking about topics we can all get behind and need right now such as how to endure, what we can do now that the Epstein Files are out and this information can no longer be called ‘conspiracy', the act of forgiveness, and of course how to continue to have hope through it all. No one is better at giving hope than Kevin and my hope for all of you is that this episode will help you breathe easier and feel empowered and clear instead of exhausted and overstimulated.KEVIN'S PLAYLIST: https://www.youtube.com/playlist?list=PLoojlrL9wVRN_v7TS1h-yVZ2VCmkT8ET6CONNECT WITH KEVIN: Email: angelfire101@protonmail.comPhone: 289-680-8724 Websites: -Republic of Kanata: https://republicofkanata.org/-Radio Free Kanata: https://bbsradio.com/radiofreekanata-'Murder by Decree' & other books published by Kevin: https://murderbydecree.com/#books -'Unrepentant' Documentary: https://www.youtube.com/watch?v=X3YXK0F0a1YCONNECT WITH EMMA:YouTube: https://www.youtube.com/@imaginationpodcastofficialRumble: https://rumble.com/c/TheImaginationPodcastEMAIL: imagineabetterworld2020@gmail.com OR standbysurvivors@protonmail.comMy Substack: https://emmakatherine.substack.com/BUY ME A COFFEE: https://www.buymeacoffee.com/theimaginatiSupport the show
Such a lovely and insightful conversation with Catia Batalha, psychotherapist, spiritual teacher, author, and mystic. Please join us as we discuss: psychosomatic conditions being very much real autoimmune conditions and her personal journey with urticaria how an unexplained pain/symptom is the body trying to speak what she means by “the body has access to the soul” her book Echoes of the Timeless and so much more! Welcome to The Healing Place Podcast! I am your host, Teri Wellbrock. You can listen in on Pandora, Apple Podcasts, Spotify, iHeartRadio, Deezer, Amazon Music, and more, or directly on my website at www.teriwellbrock.com/podcasts/. You can also catch our insightful interview on YouTube. Bio: Catia Batalha Catia is a psychotherapist, holistic coach, Yoga philosophy/psychology teacher, author, and mystic, devoted to guiding souls on their journey of awakening, healing, and self-discovery. Moved by a deep reverence for the hidden wisdom that flows through all traditions, she has spent much of her life immersed in the holistic philosophies of the East and the psychological sciences of the West. Drawing from ancient and timeless streams of wisdom, such as Yoga, Tantra, Buddhism, Shamanism, Gnosticism, Indigenous teachings, and other esoteric lineages, Catia weaves a tapestry of remembrance and insight, inviting others into a more compassionate, harmonious, and soul-aligned way of living. Website: https://catiabatalha.org/ Teri’s #1 best-selling books and #1 new-release book can be found here. Teri’s inspirational audiobook productions can be found here. Teri’s monthly newsletter can be found here. Teri’s book launch team can be found here. AMAZON AFFILIATE Teri Wellbrock and Unicorn Shadows are a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. In other words, I make commission off of purchases made using any affiliate links on my site.
Send a textCouches, Rent-to-Own Memories 0:00:00Talent Night, Gold-Speckled Mirrors & 80s/90s Home Aesthetics 0:00:50Weather Channel Lightning, Thunderbirds & Power Everywhere 0:10:30Cultural Knowledge vs. Knowledge of Culture 0:14:20Lived Experience, Book Learning & Cultural Competency 0:18:20Academic Discomfort & Being the “Native Scholar” 0:25:20Ceremonial Pressure at Home vs. Forgiveness When Away 0:43:30Privilege of Distance, Expectations When You Move Back 0:49:20Dreams Tapping into Something 1:01:10Powwow Songs, Ethnomusicology & Getting Us Wrong 1:08:20Who Gets to Talk About Us? Voice, Silence & Representation 1:24:30Inviting Controversial Scholars & Closing Reflections 1:40:20Hosts: Aaron Brien (Apsáalooke), Shandin Pete (Salish/Diné). How to cite this episode (apa)Pete, S. H. & Brien, A. (Hosts). (2026, February 20). #69 - Rent‑to‑Own Indigenous Traditions On & Off the Rez: High‑Interest Responsibility for Communities, Easy Credit for Scholars [Audio podcast episode]. In Tribal Research Specialist:The Podcast. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.comHow to cite this podcast (apa)Pete, S. H., & Brien, A. (Hosts). (2020–present). Tribal Research Specialist:The Podcast [Audio podcast]. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.com/Podcast Website: tribalresearchspecialist.buzzsprout.comApple Podcast: https://podcasts.apple.com/us/podcast/tribal-research-specialist-the-podcast/id1512551396Spotify: open.spotify.com/show/1H5Y1pWYI8N6SYZAaawwxbX: @tribalresearchspecialistFacebook: www.facebook.com/TribalResearchSpecialistYouTube: www.youtube.com/channel/UCL9HR4B2ubGK_aaQKEt179QSupport the showInterested in some TRS Merch? Click here https://tribal-research-specialist-llc.square.site/ Want to make a one time donation? https://buymeacoffee.com/tribalresearch
Indigenous practitioners show that when used carefully, fire can help ecosystems. Learn more at https://www.yaleclimateconnections.org/
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