Podcasts about Indigenous

August 1, 1989. Prince George, British Columbia. After meeting an unidentified bearded man at a local pub, 26-year old Ronnie Jack is supposedly offered a temporary job at a remote logging camp located about 40 kilometres away. Later that night, Ronnie, his 26-year old spouse Doreen Jack, and their two children – nine-year old Russell and four-year old Ryan – are seen climbing into this man's pick-up truck, but after they drive away, the family is never heard from again. Over the years, investigators explore some leads, including an anonymous phone tip about the victims' remains being buried on a ranch, but no trace of the Jack family is ever found. To commemorate Canada Day, this week's episode of “The Trail Went Cold” explores the unsolved disappearance of an Indigenous family, which is considered to be one of the most baffling mysteries in the history of the country. If you have any information about this case, please contact the Prince George detachment of the RCMP at (250) 561-3300 or Northern B.C. Crime Stoppers at 1-800-222-TIPS (8477). Additional Reading: https://en.wikipedia.org/wiki/Jack_family_disappearance https://www.princegeorgecitizen.com/local-news/mystery-remains-around-disappearance-of-jack-family-3737801 https://www.cbc.ca/news/indigenous/missing-jack-family-age-progressed-photos-1.5702888 https://www.ctvnews.ca/vancouver/article/tragic-and-haunting-memory-bc-family-has-been-missing-for-30-years/ https://globalnews.ca/news/2326515/old-wounds-open-as-missing-women-inquiry-looms/ https://www.thestar.com/news/canada/deleted-emails-on-b-c-s-highway-of-tears-reopen-old-wounds/article_832715e1-e3d5-5c0b-ac3d-0f71fc336a76.html https://www.mmiwg-ffada.ca/wp-content/uploads/2019/06/20170926_MMIWG_Smithers_M._Jack_Statement_Vol_9_Public-15.pdf https://www.newspapers.com/image/502873677/ https://www.newspapers.com/image/503323920/ https://www.newspapers.com/image/905432716/ http://pgnewspapers.pgpl.ca/fedora/repository/pgc:1989-09-07/-/Prince%20George%20Citizen%20-%20September%2007,%201989 http://pgnewspapers.pgpl.ca/fedora/repository/pgc:1995-04-18/-/Prince%20George%20Citizen%20-%20April%2018,%201995 http://pgnewspapers.pgpl.ca/fedora/repository/pgfp:1999-08-29-05 https://www.newspapers.com/image/324125839/ https://www.newspapers.com/image/899196080/ https://www.newspapers.com/image/899191299/ https://www.newspapers.com/image/904801053/ https://www.newspapers.com/image/904785136/ “The Trail Went Cold” will be appearing at AdvocacyCon, which is taking place at the Albuquerque Convention Center in Albuquerque, New Mexico on September 11-13, 2026. To get a 10 % discount on tickets, please use our specialized promo code, “TRAILCOLD10”, by visiting https://www.advocacycon.com/. “The Trail Went Cold” is on Patreon. Visit www.patreon.com/thetrailwentcold to become a patron and gain access to our exclusive bonus content. The Trail Went Cold is produced and edited by Magill Foote. All music is composed by Vince Nitro.

Hosted and reported by Indigenous author Rebecca Nagle (with production by Critical Frequency!) and featuring leading Native historians, First America shares the true story of how the United States came to be, and how our current political moment was 250 years in the making. We’ve all been told the American Revolution was fought over taxation and representation. But that's not what the Declaration of Independence says. According to our founders, in their own words, what they were most upset about was Native Americans. How did we all miss that? Rebecca sits down with historian Ned Blackhawk (Western Shoshone) to talk about how hunger for Indigenous land drove the Revolution. Find more episodes of First America wherever you get podcasts. Get episodes early and ad-free with a Pushkin+ subscription. Sign up on the First America show page on Apple Podcasts or at pushkin.fm/plus.See omnystudio.com/listener for privacy information.

John welcomes back Simon Moya Smith and Julie Francella to reflect on the 10-year anniversary of the Standing Rock protests, a pivotal moment in the fight for Indigenous rights and environmental justice. They delve into the ongoing struggles surrounding Native children's remains at federal boarding schools, highlighting the painful legacy of cultural erasure and the fight for repatriation. Simon shares his firsthand experiences from Standing Rock, discussing the trauma and resilience of Indigenous communities in the face of systemic oppression. Julie provides insight into the significance of the summer solstice in Indigenous traditions, emphasizing the connection between spirituality and environmental stewardship. Together, they explore the complexities of Native identity, the importance of ancestral knowledge, and the urgent need for respectful allyship in today's socio-political landscape. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Ellen & special guest, science journalist and host of Radiolab and Terrestrials Lulu Miller, discuss the lifelong impact of science communication, review bald eagles, and share a very special podcast treat. Terrestrials: The Trio originally aired on July 26, 2024: https://radiolab.org/podcast/terrestrials-the-trio240726 From the original episode description: "High above the banks of the Mississippi River, a nest holds the secret life of one of America's most patriotic creatures. Their story puzzles scientists, reinforces Indigenous wisdom, and wows audiences—all thanks to a park ranger named Ed and a well-placed webcam. If you want to spoil the mystery, here ya go: it's a bald eagle. Actually, it's three bald eagles. A mama bird and daddies make a home together for over a decade and give new meaning to our national symbol." Links: Learn more about Terrestrials: https://www.wnycstudios.org/podcasts/radiolab-kids For more information about us & our podcast, head over to our website! Follow Just the Zoo of Us on BlueSky, Facebook, Instagram & Discord! Follow Ellen on Instagram or BlueSky! Help support this show and unlock bonus content! Become a member at https://maximumfun.org/joinjustthezoo

Travis Willier Moostoos is a Cree researcher, outdoorsman, and monster hunter who combines Indigenous knowledge, traditional teachings, and years of wilderness experience to investigate some of Canada's most enduring mysteries. Drawing upon stories passed down through generations, Travis explores reports of mysterious creatures, unexplained encounters, and the legends that have shaped Cree culture for centuries. His work bridges the gap between oral history and modern cryptid investigations, offering a unique perspective on what may be lurking deep within North America's forests.On this episode of Spaced Out Radio, Travis joins Dave Scott to discuss Cree traditions surrounding mysterious beings, his personal experiences in the wilderness, and the encounters that continue to fuel his search for answers. From ancient legends to modern-day sightings, Travis shares why he believes Indigenous knowledge holds important clues to understanding the unknown and why respect for both the land and its stories remains central to every investigation.Spaced Out Radio is your nightly source for alternative information, starting at 9pm Pacific, 12am Eastern.  We broadcast LIVE every night. #UFO #UAP #AlienDisclosure #UFOSightings #UFOCoverUp #Aliens #SpacedOutRadio #Paranormal #UFOCommunity #disclosure -------------------------------------------------------You can now join the Space Traveler's Club;Join us at  https://www.patreon.com/sor_space_travelers_club  --------------------------------------------------------Grab Our Latest Spaced Out Radio Gear At:http://spacedoutradio.com/shop  It's a great way to support our show!--------------------------------------------------------OUR LINKS:TWITTER: https://www.twitter.com/spacedoutradio   FACEBOOK:https://www.facebook.com/spacedoutradioshow  SPACED OUT RADIO - INSTAGRAM:https://www.instagram.com/spacedoutradioshow  DAVE SCOTT - INSTAGRAM:https://www.instagram.com/davescottsor   TWITCH: https://www.twitch.com/spacedoutradioshow  WEBSITE: http://www.spacedoutradio.comGUEST IDEAS OR QUESTIONS FOR SOR?Contact Klaus at bookings@spacedoutradio.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/spaced-out-radio--1657874/support.

In this episode, Dr. Jenkins sits down with legendary herpetologist Romulus Whitaker to explore a life that has been anything but ordinary. Raised in the United States, educated in India, and mentored by famed snake handler Bill Haast, Rom followed his passion for reptiles across continents and cultures before returning to India to help transform wildlife conservation in the country. Over the past five decades, Rom has founded and helped build some of India's most influential conservation organizations, including a snake park, a crocodile conservation center, and a pioneering venom extraction program operated by members of a local Indigenous community. Along the way, he has handled countless snakes and crocodiles, survived remarkable adventures, and played a central role in changing how people view and conserve reptiles. Read Rom's biography, and be sure to check out The Madras Crocodile Bank Trust, The Agumbe Rainforest Research Station, The King Cobra Conservancy, and the Global Snakebite Initiative. Connect with Chris on Facebook, Instagram or at The Orianne Society.Shop Snake Talk merch.If you like what you've been hearing on this podcast, consider supporting The Orianne Society today.

Secret ciphers. Hidden treasure. Mysterious manuscripts. And … hog Latin. Cryptology expert and author of “The Code Book,” Simon Singh finally lets me ask him about Indigenous code-talking war heroes. Visit Dr. Singh's website and follow him on Bluesky Browse Dr. Singh's books including The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography, available on Bookshop.org and Amazon A donation went to GiveWell Full-length (*not* G-rated) Cryptology episode + tons of science links More kid-friendly Smologies episodes! Become a patron of Ologies for as little as a buck a month OlogiesMerch.com has hats, shirts, hoodies, totes! Follow Ologies on Instagram and Bluesky Follow Alie Ward on Instagram and TikTok Sound editing by Mercedes Maitland of Maitland Audio Productions & Jake Chaffee Made possible by work from Noel Dilworth, Susan Hale, Kelly R. Dwyer, Aveline Malek and Erin Talbert Smologies theme song by Harold Malcolm Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome back to the Finding the Throughline interview with Vanessa Lillie, whose bestselling books include "The Bone Thief," "Blood Sisters," "Little Voices”, and “For the Best.” Vanessa is also the co-author of the Young Rich Widows series and an enrolled citizen of the Cherokee Nation.This episode is a replay.We covered:- Why she's so excited about Indigenous storytelling right now- Many recommendations for books, shows, and movies by Indigenous creators- A preview of her sequel to “Blood Sisters”- Her forays into screenwriting- How you get more rejection once you're in the door- Keeping an open mind and being very open to failing- The Netflix feminist thriller she stayed up too late watching- A recipe for bomster scallops that I will be tryingConnect with Vanessa on Instagram @vanessalillie, where she hosts a long-running series of interviews with crime fiction authors.For full show notes with links to everything we discuss, plus bonus photos!, visit ⁠katehanley.substack.com⁠.Thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous artist Dr. Lyla June Johnston leads a 5-minute freewriting exercise about our personal journeys. Autobiographical writing has been shown to help do better in relationships and feel more satisfied in life.How to Do This Practice: Ground yourself: Sit in a comfortable position and take a few slow breaths. Notice the inhale and exhale without trying to change anything. Let your attention settle into your body and the present moment. Set a simple intention: Bring to mind the idea of observing your story with curiosity rather than judgment. You're not trying to write something “good,” just something honest. Write the sentence: “I come from a place where…” and pause briefly before continuing. Let the words that follow come from memory, feeling, or imagery—whatever shows up first. Free-write without stopping: Keep your pen moving for several minutes (around 3–5 minutes, or longer if you like). Don't edit, filter, or worry about grammar or meaning. If you get stuck, repeat the prompt and continue. Notice what emerged: When time is up, read what you wrote slowly. Notice any themes, emotions, memories, or insights that stand out—without trying to fix or interpret them immediately. Reflect and return: Take a moment to acknowledge your experience of the exercise. You might ask: What surprised me? What feels important? Revisit this practice every few weeks or months to notice how your sense of origin and story evolves Scroll down for a transcription of this episode.Today's Happiness Break Guide:DR. LYLA JUNE JOHNSTON is an Indigenous artist and scholar from the Diné Nation.Learn about Dr. Lyla June Johnston's work: https://www.lylajune.com/More Happiness Breaks like this one:A Compassionate Letter to Yourself: https://tinyurl.com/3j6vtwh3Finding Yourself in Silence: https://tinyurl.com/3w76t94aAn Affirmation Practice for the New Year: https://tinyurl.com/4f9epzbwRelated Science of Happiness episodes:How To Tap Your Way to Calm and Clarity: https://tinyurl.com/vtfrt8b7The Science of Letting Go: https://tinyurl.com/34u2fu48How Art Heals Us: https://tinyurl.com/88y5r4vrWe'd love to hear about your experience with this practice! Share your thoughts at happinesspod@berkeley.edu or use the hashtag #happinesspod.Find us on Apple Podcasts: https://tinyurl.com/2p9h5aapHelp us share Happiness Break! Leave a 5-star review and share this link: https://tinyurl.com/2p9h5aapTranscription: https://tinyurl.com/36m7wn3m

Celebrated academic and Indigenous historian Georges E. Sioui introduces a new song, The Eyes of a Child, in Q's recurring New Music segment. His debut album, For All Tomorrows, is out now.

The U.S. is celebrating 250 years since the Declaration of Independence, but some Native Americans in the Mount Rushmore state are turning their focus to a different anniversary, as South Dakota Searchlight's Meghan O'Brien reports. Ben Jones is South Dakota's state historian. He also chairs the state's America 250 commission. He wants it to be an inclusive celebration. “There was just a strong desire personally, and I think among all the members of the commission, that we include everybody and everybody who lives in South Dakota to be a part of this.” But as July 4 nears, Trina Lone Hill (Oglala Sioux) is not planning to celebrate. “For me personally, the 250th anniversary of the signing of the Declaration of Independence is like a slap in the face.” Lone Hill is a former historic preservation officer for the Oglala Sioux Tribe. Now, she serves on its tribal council. The founding of the country meant lost land, language, and culture for Indigenous people. So Lone Hill's focus is on the 150th anniversary of the Battle of the Little Bighorn, the week before Independence Day. The conflict on June 25, 1876, was a major victory for the Northern Cheyenne, Arapaho, Lakota, and Dakota people. It happened during the United States' encroachment on their land, after the discovery of gold in the Black Hills. Lakota people know the conflict as the Battle of the Greasy Grass. Representatives of several tribes are working with the National Park Service to commemorate the anniversary at the battlefield in Montana. Lone Hill will be one of more than a dozen speakers at the three-day event. U.S. Rep. Adelita Grijalva (D-AZ) holds a press conference on Monday, June 1, 2026, in Tucson., Ariz. The Indian Health Service (IHS) is preparing to close one of its three locations in Arizona. The agency says this is part of a plan to modernize operations and improve health outcomes. As KJZZ's Gabriel Pietrorazio reports, state Democrats are raising alarm. More than 28,000 patients depend on the Tucson, Ariz. area office, especially members from the Tohono O'odham Nation and Pascua Yaqui Tribe. It mostly handles administrative work, but is expected to merge with the IHS Phoenix office. That location is already responsible for 180,000 patients in Arizona, Nevada, and Utah. “Consolidating one to another, you're going to have a disruption of service. Any cut is going to cause a delay.” State Rep. Brian Garcia (Pascua Yaqui/D-AZ) is concerned. So too is State Sen. Sally Ann Gonzales (Pascua Yaqui/D-AZ), who also chairs the Indigenous Peoples Caucus. “I've never been to that clinic, but I know that some of our members do, and I used to represent Tohono O'odham and it's in their San Javier District, so it's disheartening to learn of its closure.” Arizona state Democrats sent a letter to Health and Human Services (HHS) Secretary Robert F. Kennedy earlier this month, urging him to halt the looming closure. The agency did not comment on the letter. Mark Cruz testified Wednesday before the U.S. Senate Indian Affairs Committee. The nominee to lead the IHS appeared before a U.S. Senate committee Wednesday. Mark Cruz (Klamath Tribes) answered questions from lawmakers on the Senate Indian Affairs Committee during his confirmation hearing to become the next IHS director. Cruz currently serves as senior advisor for Native Affairs at HHS. He told senators he would focus on strengthening tribal consultation, improving health care access, and addressing workforce shortages across Indian Country if confirmed. His nomination now moves forward in the Senate confirmation process. IHS provides care to about 2.8 million American Indians and Alaska Natives. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 25, 2026 — First Nations challenge Alberta's separation drive

Today, we're excited to welcome Dr. Samantha Majhor to Native Lights. Samantha is a direct descendant of Fort Peck. She's Dakota and Assiniboine and is an assistant professor in American Indian Studies at the University of Minnesota. She focuses on Native American literature, particularly literature by Dakota and Ojibwe writers around the Great Lakes region.  Samantha gives us an inside look at the creation of the Oceti Sakowin Story Map Project, which she is co-developing. It's a digital archive of oral narratives connecting Dakota and Lakota stories across the Oceti Sakowin diaspora. She also discusses the challenge of archiving this valuable resource online, while trying to keep it out of the reach of AI searches and web results, and how the stories spoken in the Dakota language might be their own best protection. She talks to us about rematriation, what it is, how it's different from repatriation and why it's important to use this term when thinking about land back. And, of course, we couldn't talk with American Indian Studies and literature professor Samantha Majhor without asking her to share the books on her to-read list as well as some recommendations:To the Moon and Back by Eliana RamageBack for Blood: Never Whistle at Night Part II edited by Shane Hawk and Theodore C. Van Alst JR. The Berry Pickers by Amanda PetersPython's Kiss by Louise ErdrichThe Grass Dancer by Susan PowerIndian Horse by Richard WagameseWhereas (poetry) by Layli Long SoldierThere There by Tommy Orange -----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

The universal practice of shamanism dates back over 100,000 years. Originally shamanism was all about connecting the land, the plants, the animals, the Elements, and the Moon, stars, planets, galaxies, and the Universe. Shamanism was practiced for survival. The sky beings gave Shamans around the world all the news of what was happening on the planet and what was to come. The Spirits taught Shamans how to deeply connect to the land to build shelter and to find food.In a modern technological society, our needs changed and we turned to the practice of shamanism for our personal needs.Join Renee Baribeau and Sandra Ingerman  as they explore how we are now moving to a time where we do need to create true embodiment with the forces of Shamanism that helped people survive for ages. This is such a potent topic!Support the show

In Episode 3, co-host Aimee Roberson (Chahta/Chikashsha) speaks with Alicia Moncada (Wayuu) and Avexnim Cojtí (Maya K'iche') about what it means to be Indigenous, how all of humanity has Indigenous roots, and the fierce love needed to care for and ensure the continuance of our cultures, communities, and connections to Mother Earth.Don't miss this conversation! Listen to “Fierce Love: Balancing Nurture and Defense of Our Communities.”

Music · The Indigenous Setlist

In June 2025, 15 year old Indigenous kayaker Tasia Linwood paddled 310 miles from southern Oregon to the Northern California coast. She became one of the first people in over a century to complete the full Klamath River after the largest dam removal in U.S. history.Connect with Tasia:  Watch: First Descent: Kayaking the Klamath River after the largest dam removal in U.S. history Support Paddle Tribal Waters: https://www.tattoo34pdx.com/ptw Thank you to our sponsors:  Capital One and the REI Co-op® Mastercard® Benchmade Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The English Renaissance is often remembered as an age of Shakespeare, exploration and cultural flourishing. But it was also shaped by encounters with the Americas. From tobacco in London playhouses to silver from South America and stories of lost cities of gold, the New World became an increasingly powerful presence in English life and imagination. In this episode, historian Caroline Dodds Pennock speaks with historian Lauren Working about her new book How the Americas Transformed Renaissance England. What did Elizabethans actually know about Mexico, the Amazon rainforest, or the Chesapeake? How did Indigenous people and knowledge enter the art, fashion, and literature of Shakespeare's time – and at what cost? Drawing on a wealth of overlooked sources, Working explores how the Americas became woven into the fabric of Tudor and Stuart society. In doing so, she offers a fresh perspective on England's so-called golden age, revealing the global exchanges, ambitions and inequalities that helped shape the English Renaissance. Lauren Working is a historian specialising in the cultural and intellectual history of the early modern Atlantic world. She is a lecturer in Early modern literature at the University of York. Her new book is A Golden World: How the Americas Transformed Renaissance England. Caroline Dodds Pennock is a historian and author whose work focuses on Indigenous American history and the histories of encounter between Europe and the Americas. She is a Professor in International History at the University of Sheffield. Her books include On Savage Shores: How Indigenous Americans Discovered Europe. --- If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode we are joined by Emmaia Gelman, author of The Anti-Defamation League and the Racial State, a critical history of the ADL as a Cold War neoconservative institution. Gelman excavates the Anti-Defamation League's origins as a white, settler colonial institution founded by German-Jewish elites—not to combat antisemitism broadly, but to manage class respectability and suppress Eastern European Jewish immigrant socialists whom they viewed as a racial and social threat.  Gelman looks back at how early Jewish settlers had built fortunes through participation in 19th-century US territorial expansion, Indigenous dispossession, and slavery's economic system, understanding themselves as white Europeans racially distinct from the "vermin" arriving from the Pale of Settlement. The ADL and its predecessor, the American Jewish Committee (founded 1906), operated as Progressive Era eugenicist charities designed to "correct and fix" rather than support self-determination, preemptively capturing Jewish political identity to prevent autonomous radical organizing. Gelman traces how the ADL evolved from an instrument of McCarthyite purges—coordinating mass firings of Jewish leftists in 1951, offering its services to McCarthy committee members, and abandoning Julius and Ethel Rosenberg to execution while denying antisemitism played any role in their prosecution (the judge who sentenced them sat on the ADL's Civil Rights Committee)—into a key architect of Cold War anti-communism and neoconservative "democracy promotion." The organization attacked Arab League representatives speaking about Zionist violence in Palestine as early as 1946, treating Palestinian and Arab organizing as "foreign insurgency" while framing Jewish fundraising for Israeli settlement as natural civic participation. After Israel's 1967 military victory, the ADL strategically re-racialized Jews as non-white within the framework of race liberalism, allowing it to cast Israeli militarism as defensive racial liberation and Arab calls for refugee return as antisemitic rather than anti-colonial. This racial pivot occurred precisely as European Jews had achieved economic whiteness through the GI Bill, suburbanization, and the collapse of university quotas—benefits systematically denied to Black populations through redlining. Emmaia Gelman is the author of The Anti-Defamation League and the Racial State, a critical history of the Anti-Defamation League as a Cold War neoconservative institution (UC Press, 2026) and co-editor of The Anti-Defamation League: A Critical Reader (Pluto Press, 2026). She co-hosts the podcast Unpacking Zionism. Emmaia is co-chair of the American Studies Association Caucus on Academic and Community Activism, and a longtime activist in New York City. She is the founding director of the Institute for the Critical Study of Zionism, which examines the political and ideological work of Zionist institutions in Palestine and transnational contexts. She researches the history of ideas about race, queerness, safety, and rights, and their production as levers in surveillance, "anti-terror", and war. Her teaching spans academic and community spaces. If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a Patron. You can do so for as little as a 1 Dollar a month.  This conversation was hosted by Josh Briond, and edited and produced by Josh and Jared. The introduction is provided by Aminta Zea (website/IG) and as always the music is provided by Televangel.  

Photo: A panoramic view of Monument Valley. (Gabriel Pietrorazio) The nation's 575 federally recognized tribes are now eligible for conservation grants from the National Park Service. And as KJZZ's Gabriel Pietrorazio reports, a new digital tool is designed to help them navigate the bureaucracy. The Land and Water Conservation Fund has been around since 1964. “It receives about $900 million each year from offshore oil and gas royalties – not taxpayer dollars – to support conservation and outdoor recreation nationwide. And yet, I had never heard of the program.” Starlyn Rose Miller is from the Little Shell Chippewa Tribe of Montana. She is with the nonprofit Wilderness Society, which launched the new online hub. “Tribal governments are so busy. We thought if we could put a hub up designed in partnership with Indigenous-led orgs, agencies, nonprofits, that it could be helpful.” The fund has aided more than 47,000 projects in nearly every county nationwide. Bethel siblings Vjosa Pellumbi, left, and Drini Pellumbi pose after winning the top prize at the UAF College of Business and Security Management’s Arctic Innovation Competition held at the 8 Star Events Center in Fairbanks on April 18, 2026. (Photo: Sarah Lewis / UAF) High energy costs are a fact of life in remote, rural Alaska with few easy answers. A brother and sister team from Bethel, Alaska recently won top honors at an innovation competition hosted from the University of Alaska Fairbanks. As KYUK's Evan Erickson reports, they are committed to being part of the solution. Fraternal twins Drini and Vjosa Pellumbi have more in common than the same birthday. So far, their education and career paths have followed side by side. The brother and sister graduated from high school with college credit gained through the Alaska Native Science and Engineering Program (ANSEP) and are currently studying mechanical engineering at the University of Alaska Anchorage. The Pellumbi twins are busy advancing a prototype of a device that attaches to home boilers and aims to reduce heating costs in cold-weather climates. Drini Pellumbi says their device essentially takes heat that would have been wasted by the boiler and just repurposes it to heat incoming water. Their Arctic Heat Recovery System design earned the top prize and $21,000 at the Alaska Innovation Competition hosted by the University of Alaska Fairbanks. The same day, Vjosa Pellumbi said the pair celebrated their 20th birthday. “It was such a whirlwind of emotions, because during the finals of that competition, we still had finals for our semester course, and you know we’re taking rigorous engineering courses, so stresses were high. It was just, it was a lot of good news that day.” This summer, the Pellumbis are both in Washington, D.C., interning with a wildlife conservation nonprofit. In their off-hours, they are plugging away at their prototype. Drini says the heat recovery concept is nothing new, but that it's so far been focused on large-scale commercial applications. “On my table right in front of me we have a couple thermocouples and sensors. We’re in two separate apartments, but we take turns, whose room carries all the junk. I guess a lot of people just don’t see a profit margin in developing it for Alaskan citizens, like residents, to use. We’re not really in it for the profit, we’re in it because it’s clean, it saves oil, it saves money, it saves pollutants from entering the atmosphere. Hopefully it’ll be good all around.” Friends and family in Bethel – where fuel prices have recently spiked due to the war in Iran – are eager to be the first to test the device. The Pellumbis say it has the potential to save homeowners thousands of dollars per year. They say the money they earned at this year's Arctic Innovation Competition is going directly into making the heat recovery system a reality. The second-generation Albanian-Americans credit their mother for pushing them to apply together for the competition. Vjosa says the parallel paths her and her brother have taken come down to family ties. “Within Albanian culture, one of the core values is being very family-oriented. So I guess that’s always been why we’ve gravitated towards doing the same things, because we've always been close.” Both say they could end up specializing in different engineering fields down the road. But for now, they say they're enjoying being a team as long as they can. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 23, 2026 — Descendants reflect on Greasy Grass anniversary

Ryan Reed says restoring cultural burning practices can help prevent catastrophic wildfires. Learn more at https://www.yaleclimateconnections.org/ 

Dillon Osleger is a geologist, professional mountain biker, and longtime trail steward whose debut book, Trail Work: Restoring the Paths and Stories of America's Public Lands, uncovers the buried history beneath the trails we run, ride, and take for granted. In this conversation, Zoe and Brendan get into why nobody wants to do the unglamorous work of maintenance (and the Kurt Vonnegut line that nails it) and how to read a trail like a layered history book. Dillon decodes what is hiding in plain sight, from barbed wire patents that date a fence to within two years, to the segregated CCC camps you can spot in the stonework, to the Indigenous place names that outlast every map. Along the way: what is quietly erasing two-thirds of America's historic trails, an extremely unhinged riff on trailmaxing as the next men's wellness trend, and a genuinely useful answer to the question most of us are too sheepish to ask, which is how do you actually start doing trail work. This episode is brought to you by Running Warehouse, your one-stop shop for trail shoes, vests, poles, and the anti-chafe stuff you forget until mile 40. Join the UltraSignup Club: https://www.runningwarehouse.com/?from=ultra The Trailhead is part of the UltraSignup Podcast Network.

As we endure surreal celebrations of the 250th anniversary of the United States, we hear the same Disneyfied history being told over and over again. Rebecca Nagle is a citizen of Cherokee Nation and the host of the podcast This Land as well as a new investigative series called First America, a show that unveils how the treatment of Indigenous nations and the Native resistance that followed shaped US democracy in profound and surprising ways. For this episode, Rebecca tells us about the history of white colonizers "Playing Indian," from the costumes of the Boston Tea Party, to the Victorian-era summer camps, the symbolic 19th century political cartoons, the names and logos of sports mascots, and even a new mascot of a recent insurrection. We talk about what the history of both indigenous peoples themselves as well as colonizers' idea of Indigenous peoples has to do with American identity, freedom, and envy, and how we can look to the past not just to find the roots of the present, but also to learn about potential paths to resistance. Listen to Rebecca's new podcast First America: Apple / Spotify / Website Check out more of Rebecca's work here ⁠⁠Become a Patron⁠⁠⁠⁠ to support our show and get early ad-free episodes and bonus content Or subscribe to American Hysteria on ⁠⁠⁠⁠Apple Podcasts⁠ Get some of our new merch at ⁠⁠⁠⁠⁠⁠⁠⁠americanhysteria.com⁠⁠⁠⁠⁠⁠⁠⁠, all profits this month go to The Sameer Project, a Palestinian-led mutual aid group. Leave us a message on our Urban Legends Hotline at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠americanhysteria.com⁠⁠⁠⁠⁠⁠ Producer and Editor: ⁠⁠⁠⁠Miranda Zickler⁠⁠⁠⁠ Associate Producer: ⁠⁠⁠⁠Riley Swedelius-Smith⁠⁠⁠⁠ Additional editing by ⁠Kaylee Jasperson⁠ Hosted by Chelsey Weber-Smith Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 424: Between 1928 and 1972, the Alberta government authorized the forced sterilization of nearly 3,000 Albertans deemed "unfit" to reproduce. They were told they were having their appendix removed. Many were children. Most had no idea what was being done to them. The targets were the poor, the mentally ill, Indigenous people, immigrants — anyone who didn't fit the province's vision of a productive society. This wasn't a fringe movement. It was backed by doctors, politicians, newspapers, and some of the most celebrated figures in Canadian history. Sources: The Canadian Encyclopedia — Eugenics History of Rights Canada — Eugenics Prairie History Journal, University of Alberta Gladue / University of Saskatchewan — Eugenics Resource Eugenics Archive Canada — Timeline Eugenics Archive Canada — Our Stories City Museum Edmonton — Leilani Muir and Eugenics in Alberta National Post — When Canada Lost Its Mind Over Eugenics CBC News — Leilani Muir, Advocate for Alberta's Sterilization Victims, Dies CBC News — Cash Settlement for Sterilized Women (BC) Alberta Law Review — Mikkel Dack Toronto Sun — The Controversial Beliefs of Canada's Famous Five Wired — CRISPR Babies and Human Genome Editing Scientific American — The Dark Side of CRISPR NFB — The Sterilization of Leilani Muir The Guardian — What Is Pronatalism? Learn more about your ad choices. Visit megaphone.fm/adchoices

Something in the Water - Part One Six friends arrive at Table Rock Lake in the summer of 2010 expecting a quiet week in the Ozarks—swimming, boating, and long evenings beneath the Missouri stars. What they find instead is a place with a history far older than the dam that created it. This week on The Devil Within, we begin a three-part campfire case rooted in documented history, Indigenous tradition, and the uneasy possibility that some places remember what was buried beneath them. When the U.S. Army Corps of Engineers completed Table Rock Dam in 1958, they flooded an entire valley, submerging roads, foundations, churches, and whole communities beneath more than 43,000 acres of water. But the flooded towns were not the first things to disappear from this landscape. Long before the lake existed, the Osage people lived along the White River and carried stories of powerful beings dwelling beneath the water. Among them was a mysterious figure known across the Mississippi watershed as the Underwater Panther—a guardian of thresholds, deep places, and the dangerous boundary between worlds. Then one swimmer feels an impossible cold in the middle of an August afternoon. Something brushes against her ankle. The next day, someone else is pulled beneath the surface. And before the week is over, the group begins to wonder whether the lake is merely covering something—or keeping it. Because some waters are deeper than they appear. And some things beneath them are still waiting.

Get a full subscription at a 40% off: https://www.globaldispatches.org/40PercentOff  Carolyn Rodrigues-Birkett could become the first United Nations Secretary-General of Indigenous descent. Guyana's ambassador to the United Nations was nominated as a Secretary-General candidate this week, bringing the grand total of candidates to six as we enter the final stretch of the campaign before the first Security Council straw polls. Anjali knows Rodrigues-Birkett! They had lunch together not long ago, and in this episode of To Save Us From Hell she explains what Guyana's UN ambassador brings to this race. We also discuss what we learned from the three-hour General Assembly forum with another candidate, Maria Espinosa. Remember: We watch these marathon forums so you don't have to! (Another reason to subscribe to Global Dispatches, which gets you all episodes of To Save Us From Hell) Finally, we discuss Antonio Guterres' visit this week to Haiti, and what it suggests about international efforts to support security and stability as Haiti seeks to emerge from crisis. All those segments are for our paying subscribers only. But up first: we discuss the UN's role in the Iran ceasefire — and what this moment means for the UN's ability to mediate conflicts around the world.  

Hear stories about life in the Arctic, from polar bears and midnight sun to dog sledding, ice hotels and Aurora magic. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE What happens when a life-changing trip to see the Northern Lights inspires you to leave England, move to Swedish Lapland, and raise your family in the Arctic? In this episode, Jonny Cooper shares his journey from UK DJ and IT professional to founder of Off the Map Travel and resident of Arctic Sweden. We explore the realities of life under the midnight sun, raising bilingual children in a culture deeply connected to nature, and what he has learned from the Indigenous Sámi people. Jonny also shares unforgettable stories from across the Nordic Arctic, including dog sledding with Inuit communities in Greenland, encountering the unique realities of Svalbard's polar bear country, staying in world-famous ice hotels, and witnessing the awe-inspiring magic of the Aurora Borealis. Whether you're fascinated by Arctic travel, Nordic culture, family life abroad, Indigenous wisdom, or the transformative power of immersive travel, this episode offers a rare window into one of the world's most extraordinary regions. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 1 focuses on the drum as an ancient technology of altered consciousness. The argument is not that every beat causes trance, or that neuroscience has proven spirits. The stronger argument is that rhythm enters the human organism through hearing, motor prediction, breath, movement, attention, emotion, expectation, culture, and social synchrony. The drum becomes powerful when sound, body, group, ritual frame, and meaning converge. These sources support the archaeology, neuroscience, EEG research, shamanic studies, possession studies, Indigenous and culturally specific drum traditions, ritual theory, placebo and meaning-response research, ceremonial magic, and modern witchcraft material used in the episode.Core Academic and Scientific SourcesHuels, Emma R., Hyoungkyu Kim, UnCheol Lee, Tirsa Bel-Bahar, Ana V. Colmenero, Alexandra Nelson, Stefanie Blain-Moraes, George A. Mashour, and Richard E. Harris. “Neural Correlates of the Shamanic State of Consciousness.” Frontiers in Human Neuroscience 15 (2021): 610466.Gordon, Yoel, Golan Karvat, Noa Dagan, and Ayelet N. Landau. “Neural Tracking at Theta Predicts Drumming-Induced Altered States of Consciousness.” Scientific Reports 16, no. 1 (2026): Article 10204.Aparicio-Terrés, R., et al. “The Neurobiology of Altered States of Consciousness Induced by Drumming and Other Rhythmic Sound Patterns.” Annals of the New York Academy of Sciences, 2025.Neher, Andrew. “Auditory Driving Observed with Scalp Electrodes in Normal Subjects.” Electroencephalography and Clinical Neurophysiology 13 (1961): 449–451.Neher, Andrew. “A Physiological Explanation of Unusual Behavior in Ceremonies Involving Drums.” Human Biology 34, no. 2 (1962): 151–160.Maurer, R., V. K. Kumar, L. Woodside, and R. J. Pekala. “Phenomenological Experience in Response to Monotonous Drumming and Hypnotizability.” American Journal of Clinical Hypnosis 40, no. 2 (1997): 130–145. Use for monotonous drumming, subjective altered experience, imagery, absorption, and hypnotizability.Maxfield, Melinda C. “Effects of Rhythmic Drumming on EEG and Subjective Experience.” PhD diss., Institute of Transpersonal Psychology, 1990. Use as older supporting context on drumming, EEG, imagery, body-image changes, and subjective altered experience. Do not make this the main scientific proof; use it as background.Nozaradan, Sylvie, Isabelle Peretz, and André Mouraux. “Tagging the Neuronal Entrainment to Beat and Meter.” The Journal of Neuroscience 31, no. 28 (2011): 10234–10240. Use for EEG evidence that the brain can track beat and meter. This supports the claim that the brain does not merely hear rhythm as background sound; it can represent rhythmic structure in measurable ways.Nozaradan, Sylvie. “Exploring How Musical Rhythm Entrains Brain Activity with Electroencephalogram Frequency-Tagging.” Philosophical Transactions of the Royal Society B 369, no. 1658 (2014). Use as broader rhythm/EEG entrainment support. This helps explain frequency-tagging, beat tracking, meter, neural entrainment, and the measurable relationship between rhythmic structure and brain activity.Thaut, Michael H., Gerald C. McIntosh, and Volker Hoemberg. “Neurobiological Foundations of Neurologic Music Therapy: Rhythmic Entrainment and the Motor System.” Frontiers in Psychology 5 (2015). Use for rhythm as motor-system timing information. This supports the claim that a beat can become bodily instruction, not just sound for the ear. Especially useful when discussing rhythmic auditory stimulation, motor planning, gait, entrainment, and the auditory-motor bridge.Ross, Jessica M., John R. Iversen, and Ramesh Balasubramaniam. “Time Perception for Musical Rhythms: Sensorimotor Perspectives on Entrainment, Simulation, and Prediction.” 2022. Use for rhythm, timing, prediction, sensorimotor entrainment, and the way musical rhythm interacts with time perception.Hove, Michael J., and Jane L. Risen. “It's All in the Timing: Interpersonal Synchrony Increases Affiliation.” Social Cognition 27, no. 6 (2009): 949–960. Use for synchrony and social bonding. This helps support the group-body argument: moving or acting in time with others can increase affiliation.Wiltermuth, Scott S., and Chip Heath. “Synchrony and Cooperation.” Psychological Science 20, no. 1 (2009): 1–5. Use for the claim that synchronized movement can increase cooperation and attachment among participants.Tarr, Bronwyn, Jacques Launay, and Robin I. M. Dunbar. “Music and Social Bonding: ‘Self-Other' Merging and Neurohormonal Mechanisms.” Frontiers in Psychology 5 (2014): 1096. Use for music, synchrony, bonding, endorphin/social mechanisms, and why group rhythm can feel like more than private listening.Fancourt, Daisy, Rosie Perkins, Sara Ascenso, Louise Atkins, Fatima Kilfeather, and Aaron Williamon. “Effects of Group Drumming Interventions on Anxiety, Depression, Social Resilience and Inflammatory Immune Response among Mental Health Service Users.” PLOS ONE 11, no. 3 (2016): e0151136. Use for modern group-drumming research showing psychological and physiological effects, including anxiety, depression, social resilience, wellbeing, and inflammatory immune response. Use carefully: this does not make group drumming a cure-all. It supports the more grounded claim that embodied rhythm and group participation can affect mood, social connection, and body chemistry.Bittman, Barry B., et al. “Composite Effects of Group Drumming Music Therapy on Modulation of Neuroendocrine-Immune Parameters in Normal Subjects.” Alternative Therapies in Health and Medicine 7, no. 1 (2001): 38–47. Use as older supporting material on group drumming and neuroendocrine-immune measures. Keep secondary. Fancourt is cleaner for the main script body.Archaeology and Deep History of DrumsLawergren, Bo. “Neolithic Drums in China.” In Music Archaeology in China. 2006. Use for clay drums in Neolithic China and the deep-history claim that drums are not just poetic symbols of antiquity. They appear in the archaeological record as instruments tied to early sound-making, ceremony, and social order.Both, Arnd Adje. “Music Archaeology: Some Methodological and Theoretical Considerations.” Use as general support for why ancient instruments should be treated as ritual and social evidence, not merely decorative objects.Anthropology, Ethnomusicology, Ritual, and TranceRouget, Gilbert. Music and Trance: A Theory of the Relations Between Music and Possession. Translated by Brunhilde Biebuyck. Chicago: University of Chicago Press, 1985. Essential source. Use for the caution that music does not mechanically or universally cause trance. Rouget helps keep the argument academically serious by emphasizing culture, ritual frame, meaning, and expectation.Becker, Judith. Deep Listeners: Music, Emotion, and Trancing. Bloomington: Indiana University Press, 2004. Use for music-linked trancing, emotional absorption, religious experience, and culturally trained ways of listening. This supports the “hearing versus entering” distinction.McNeill, William H. Keeping Together in Time: Dance and Drill in Human History. Cambridge, MA: Harvard University Press, 1995. Use for marching, dance, drill, muscular bonding, synchronized movement, and rhythm as social glue. This is useful both for Part 1's group-body material and Part 2's war-drum material.Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Princeton: Princeton University Press, 1964. Use carefully. Eliade's phrase “archaic techniques of ecstasy” is powerful, but the episode should also note that later scholarship criticizes his tendency to universalize shamanism.Winkelman, Michael. Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing. 2nd ed. Santa Barbara, CA: Praeger, 2010. Use for shamanism as a ritual technology involving altered consciousness, healing, social integration, symbolism, and body-brain processes.Winkelman, Michael. “Shamanism and Psychedelics: A Biogenetic Structuralist Paradigm of Ecopsychology.” European Journal of Ecopsychology 4 (2013): 90–115. Use as supplemental background on shamanism, altered consciousness, and comparative models of trance and visionary states.Kontouli, Athanasia, Michael J. Hove, Alexandre Lehmann, Peter Vuust, and Peter E. Keller. “The Rhythms of Trance: Cultural Phenomenology and Neural Mechanisms of Music-Induced Lewis-Williams, David. The Mind in the Cave: Consciousness and the Origins of Art. London: Thames & Hudson, 2002. Use cautiously for altered states, entoptic imagery, ritual vision, and the relationship between neuropsychology and symbolic culture.Non-Ordinary States of Consciousness.” Neuroscience & Biobehavioral Reviews, 2026. Use for the bridge between cultural phenomenology and neuroscience. This supports the point that music-induced trance is not only acoustics; it involves body, training, expectation, culture, environment, and interpretation.Tart, Charles T., ed. Altered States of Consciousness. New York: Wiley, 1969. Use as classic altered-state background.Hultkrantz, Åke. “The Drum in Shamanism.” Use for classic comparative material on the shamanic drum, especially Arctic, SiberiAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

For a long time, fire research in the moist forests of the Pacific Northwest was dominated by two main assertions: that wildfires in the West Cascades are typically "high-severity, low frequency" (in other words, primarily characterized by stand-replacing fires that don't happen very often), and that Indigenous burning largely took place in prairies, river valleys and low-lying oak ecosystems. But extensive tree ring sampling over the last decade has shown that, in fact, these long-held assertions aren't telling the entire story. Our guest for this episode is Dr. Andrew Merschel, who is a post-doc at Oregon State University and lead scientist/co-director of the Tree Ring Lab at OSU. Andrew has spent years studying fire histories in the moist, doug fir, hemlock and cedar-dominated forests of the West Cascades by analyzing stumps and tree core samples across the PNW. His work with the Tree Ring Lab has called to question many of our longest-held assumptions about how fires burned in the Pacific Northwest prior to colonization—and the takeaway is that it's not nearly as straightforward as we once thought.  Andrew spoke about how fire "edits" forests over time, how these "edits" are crucial to the development of biodiversity, mature trees and old growth stands, and how we can use what we now know about "Westside" fire histories to inform management practices and wildfire resilience measures. We also spoke about how fire history on the Westside is not spatially or temporally stable, and that it doesn't operate on a cyclical basis; he and his team of research assistants and grad students have found, time and again, that fire histories can change based on what side of a ridge they're on, what part of a watershed they're in, what aspect they're at—making it a fascinating place to research how fire has interacted with the landscape over the last millennia. As Andrew says in this episode: "[In the East Cascades], I can tell you we'll find fire every 15 years at every site we go to. On the Westside it's an adventure, you don't know the story of each place until you get out there."  We also spoke about how this research intersects with Indigenous history, how it can be used to inform management decisions, and how Andrew's team collaborates with community groups, tribes, land management agencies and others to help them establish a better understanding of fire history in specific areas.  If you've ever had questions about how research can inform forest management decisions, about how researchers discern between Indigenous fire use and lightning-caused fires, or how we come to understand a place's relationship with fire over time, this is the episode for you.  To learn more about the Tree Ring Lab, check out their website and consider reading up on some of their recent (and fascinating!) research from the West Cascades.  To support Life with Fire, consider donating to our Patreon, writing us a review on Apple Podcasts, or telling a friend about us! 

Roseburg Schools and the Cow Creek Band of Umpqua Tribe of Indians have announced a partnership to help preserve the tribe's ancestral language, as KLCC's Brian Bull reports. Starting this fall, both Native and non-Native high school students can take the Takelma language for official language credit. The last known speaker died more than a century ago, but linguists and audio recordings from the Smithsonian Institution have helped revive it. Lindsay Campman, a spokesperson with the Cow Creek Band of Umpqua, says the tribe has deemed language as important to its citizens. “And that continues to make our people strong. It’s a link to have something in common with your ancestors who lived a very, very different life centuries ago. But being able to speak that same language that they did, that’s a powerful connection.” The Cow Creek Band is also partnering with Roseburg Schools on a statewide program to improve Native students' attendance and is gifting the district half a million dollars towards renovating Roseburg High School's sports complex. Myles Lewallen, left, his client Indigenous Design Studio + Architecture founder Tamarah Begay, and his co-counsel Jake Curtis testify before the Budget and Finance Committee on June 17, 2026. (Courtesy Navajo Nation Council) The Navajo Nation Council has paused its public hearing into the ZenniHome scandal until next month, but in testimony last week, a key witness made a bombshell allegation against her ex-business partner. KJZZ's Gabriel Pietrorazio has details. Tamarah Begay is the founder of Indigenous Design Studio and Architecture, which hired the now-bankrupt ZenniHome as a subcontractor to make 160 modular homes for the Navajo Nation. Zenni built only 18 after getting $24 million. “I am not a thief, and I am not a criminal.” But under oath, Begay leveled an accusation against ZenniHome CEO Bob Worsley. “He went ahead and actually forged my name under HozhoniHomes and submitted that to the state of Arizona.” That 2023 filing created an LLC, naming Begay's firm as a member. Her legal counsel clarifies they have not “seen any documents with her signature forged,” but insists this entity was formed “without her consent and against her express direction.” Neither Worsley nor his attorney, who signed off on the LLC, immediately responded to KJZZ's request for comment. (Courtesy Lomakatsi Restoration Project) Nine tribal members have graduated from a forestry and wildland firefighting training program in southern Oregon that blends modern fire management with traditional Indigenous knowledge. The graduates completed 18 weeks of paid training through the Tribal Ecological Forestry Training Program, operated by the Lomakatsi Restoration Project. Participants learned wildland firefighting, forest restoration, fuels reduction, chainsaw operation and cultural burning practices. For thousands of years, Indigenous communities across the West used carefully managed burns to improve forest health, encourage the growth of important plants and reduce vegetation that can fuel large wildfires. Many of those practices were restricted after federal fire suppression policies took hold. Today, tribes and land managers are increasingly looking to traditional fire knowledge as a tool for reducing wildfire risk. Program leaders say the training not only prepares Native youth for careers in forestry and firefighting, but also helps reconnect participants with cultural traditions tied to caring for the land. The program serves tribal communities in Oregon and northern California, where increasingly severe wildfire seasons have threatened forests, wildlife habitat and rural communities. Organizers say graduates leave with industry certifications and hands-on experience that can lead directly to employment in wildland firefighting and natural resource management. As fire seasons grow longer and more intense across the West, supporters say Indigenous knowledge and the next generation of Native fire practitioners will play an important role in protecting forests and communities. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 22, 2026 — Rebecca Nagle's ‘First America' amplifies Native voices amid the din of America 250 celebrations

In this powerful and deeply transformative episode, I sit down with Paul Lubicz, founder of Return to True Nature, to explore the profound connection between forgiveness, healing, imagination, and personal transformation.Paul works with high-capacity founders, leaders, and creatives to break through limiting beliefs and remove the emotional and structural blocks that impact clarity, performance, and overall well-being. With more than two decades of experience, his approach focuses on restoring nervous system capacity, increasing resilience, and creating sustainable change. Drawing from Eastern and Western philosophies, somatic practices, and Indigenous wisdom traditions, Paul helps people reconnect with their authentic selves and unlock new levels of freedom and possibility.During our conversation, Paul guided me through one of the most powerful healing exercises I have ever experienced. Using imagination and creativity, I was able to begin releasing years of resentment, hurt, and a deeply rooted sense of abandonment connected to my relationship with my father. It was a profound reminder that healing often begins when we allow ourselves to engage with our inner world in new ways.Paul's work has been praised by Elton John and Richard Branson and featured in GQ and The Guardian. In this episode, he shares practical tools and insights for anyone looking to heal old wounds, cultivate forgiveness, and create lasting transformation.In this episode, you'll discover:• Why forgiveness is essential for emotional freedom and healing• How imagination and creativity can be powerful tools for transformation• The role of nervous system regulation in personal growth and performance• Ways to identify and release limiting beliefs and emotional blocks• Practical approaches to creating sustainable change in your lifeWhether you're navigating unresolved pain, seeking greater clarity, or looking for new tools to support your personal growth journey, this conversation is filled with wisdom, compassion, and actionable insights.To learn more about Paul and his work, visit Return to True Nature.

A group of local historians are hard at work unearthing and preserving the rich histories of Madison's neighborhoods. Using maps and oral histories, Make History Madison is a crowd-sourced, place-based public history initiative that encourages people of all ages to contribute photos, research, testimonials, and observations about the places in Madison that matter to them. On today's show, host Douglas Haynes speaks with four guests involved in the project, Martín Alvarado, James Levy, Angela Richardson, and John Wedge. As much as their work involves celebrating Madison's vibrant history, they also tell the painful histories of dispossession and displacement that are part of our shared past. Alvarado discusses the displacement of African Americans from the Greenbush neighborhood to Madison's South Side, and Richardson describes the experience of learning about the Shenk-Atwood neighborhood as a layer cake. You can learn about your building or block using archival tools at the Madison Public Library and their Living History collections. Alvarado says that small newspapers are a treasure trove of our ancestors' oversharing. Richardson describes the process as “collective remembering” and this work is an “antidote” to the Trump Administration's “airbrushed history,” says Wedge. As the contributions of Black, LGBTQ, and Indigenous peoples have been scrubbed from federal websites, the work of local historians to preserve the past is more important than ever. Ultimately, Make History Madison isn't just about documenting the past, but about using the past to engage with the present and the future, says Levy.  On Tuesday, June 23, 2026, Make History Madison presents Music Venues We Have Loved at The High Noon Saloon in association with WORT 89.9 FM and Madison Public Library. Martín Alvarado is a Community Engagement Librarian at the Madison Public Library and host of Global Revolutions on WORT 89.9 FM. James Levy is the founder and Executive Director of the Race and Place Coalition and the Whose Land? public history project. A scholar trained in African American history and former Associate Professor of History at UW-Whitewater, his projects employ oral history and collaborative community research to foster public dialogue about the connections between race and geography. Dr. Levy's current book project, forthcoming from the University of Wisconsin Press, is titled The Color of Farming in the Heartland: A History of Land and Race in Wisconsin since 1800. Angela Richardson is an artist, educator, and passionate “hyperlocal historian.” Her primary research focuses on the Schenk-Atwood neighborhood and Madison’s near east side. John Wedge is a historian, labor advocate, and public arts organizer. Originally from London, he has a Ph.D. in American History from the University of Illinois. He is Executive Director for WEAC Region 6, and singer, guitarist, and co-founder of northern soul/rock band The Periodicals. Prior to Whoseland.org and Make History Madison, he co-produced The Greatest War: World War I, Wisconsin, and Why it Still Matters. Featured image of the Make History Madison logo. Did you enjoy this story? Your funding makes great, local journalism like this possible. Donate hereThe post You Can Make History with Make History Madison appeared first on WORT-FM 89.9.

Financial coercion can often be a hidden form of violence—leaving Indigenous women survivors with debt, damaged credit, and barriers to rebuilding their lives. In this episode of Sustainability Leaders, a panel presented by BMO's Office of Reconciliation in collaboration with Victim Services Toronto examines how financial systems are used as tools of control in trafficking and exploitation, and how those same systems can support recovery.Bringing together frontline, community, and financial institution perspectives, the discussion highlights the compounded barriers Indigenous women face and the importance of culturally grounded, trauma‑informed approaches. Listeners will hear how initiatives like the Reclaim program are helping to remove coerced debt, and rebuild trust in institutions—demonstrating how collaboration can align pathways for healing and long‑term stability.

Host Shayla Oulette Stonechild interviews Sean Rayland Boubar, the founder of Red Rebel Armour, an Indigenous-owned streetwear brand and social justice business. Sean shares his transformative journey from being a gang member to becoming an entrepreneur focused on social impact. He discusses the importance of mentorship, cultural identity, and the challenges he faced while building his business. He highlights the the mission of Red Rebel Armour to create employment opportunities and reduce recidivism, while also addressing systemic barriers that affect Indigenous individuals. Sean envisions a hopeful future for Indigenous communities, where traditional values are integrated into modern life, fostering a sense of belonging and support. More about Sean Rayland: Sean Rayland (he/him) is the owner of Red Rebel Armour, an Indigenous-led streetwear brand with a social mission. It aims to reduce recidivism by offering paid on-the-job training to those reentering the community from the criminal justice system. This initiative has significantly aided formerly incarcerated individuals in rebuilding their lives, fostering healing and empowerment. Red Rebel Armour integrates Anishinaabe culture into contemporary streetwear, forming a unique and impactful style that celebrates Indigenous identity and pride. The brand not only focuses on fashion but also on social impact, helping community members overcoming barriers to employment post-incarceration. It appeals to those who value Indigenous culture, authenticity, social responsibility, and artistic expression.Offering a diverse clothing line that fuses Anishinaabe motifs with streetwear designs, Red Rebel Armour collaborates with Indigenous artists, designers, and activists. These collaborations result in limited-edition collections that elevate Indigenous voices and generate economic opportunities within Indigenous communities. ⁠https://redrebelarmour.ca/⁠ Thanks for checking out this episode of the Matriarch Movement podcast! If you enjoyed the conversation, please leave a comment and thumbs-up on YouTube, or leave a five star review on your favourite podcast app! Find Shayla Oulette Stonechild on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/shayla0h/⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find more about Matriarch Movement at ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://matriarchmovement.ca/⁠⁠⁠⁠⁠⁠⁠⁠ This season is produced by Yaletown Podcast Studio. This podcast is distributed by Women in Media Network ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.womeninmedia.network/show/matriarch-movement/ Learn more about your ad choices. Visit megaphone.fm/adchoices

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠

⁠⁠⁠

⁠⁠⁠

⁠⁠⁠

Fatherhood isn't easy. It might be hard to put the experience into words … but Jordan Abel's new poetry collection does just that. Dad Era is addressed to Jordan's daughter Phoenix. Through free verse, pictures and a mix of ideas both personal and universal, the collection explores the nuances of fatherhood, Indigenous parenting and what it's like to raise a child in a world that gets more uncertain by the day. Like his previous work, Dad Era showcases Jordan's ability to be a literary DJ — he loops, cuts and fades together words, artwork, and documents, giving readers fresh perspectives on fatherhood and Indigenous joy, past and present. Liked this conversation? Keep listening:David A. Robertson puts stories at the heart of reconciliationWhat would it take to become the first Cherokee astronaut? Check us out on Instagram @cbcbooks and TikTok @cbcbooks

As the place where the Assiniboine and Red rivers meet, The Forks marks an important trade route for Indigenous people that pre-dates colonization by thousands of years. This National Indigenous Peoples Day, Unreserved is live from The Forks on Treaty 1 territory! Rosanna captures some of the magic of this place as communities come together to celebrate and share stories of resilience and resurgence.

In this episode, John is joined by the insightful Simon Moya Smith and Julie Francella as they delve into the powerful intersection of Indigenous culture and contemporary issues. They reflect on their recent participation in the James Beard Awards in Chicago, highlighting the significance of Indigenous foodways and the importance of storytelling in creating spaces that honor Native traditions. Simon and Julie share their experiences of moderating discussions on sovereignty, environmental justice, and the reclamation of Indigenous narratives, emphasizing the need for recognition and respect for Indigenous rights. The conversation also touches on the ongoing struggles against colonization, the complexities of citizenship, and the fight for land rights. As listeners call in, Simon and Julie offer insights into the resilience of Indigenous communities and the urgent need for broader awareness of their histories and struggles.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Normalization of Crisis in Bolivia. Guest: Professor Evan Ellis. Professor Evan Ellis reports on the 49-day blockade in Bolivia that is strangling the economy under President Rodrigo Paz. Driven by Evo Morales and indigenous groups, the protests have caused significant GDP shrinkage and business closures. Despite being resource-rich, the country faces a fiscal crisis as natural gas reserves dwindle. 5

Mike gets a tutorial on The Dwight D. Eisenhower National System of Interstate and Defense Highways.Inside California's Gay-Certification ProgramThe state is pressuring utilities to award $633 million in contracts to “LGBT” businesses.The scheme operates through the California Public Utilities Commission (CPUC), which regulates privately owned utility companies. California utilities spent more than $43 billion in 2024 on contractors—fuel suppliers, surveyors, engineers, and others—whose work helps deliver water, gas, electricity, and internet service to California's 39 million residents.In 1986, Governor George Deukmejian signed Assembly Bill 3678, which required certain CPUC-regulated utilities to submit annual “plans” for buying goods and services from woman- and minority-owned companies. Two years later, CPUC created its “Supplier Diversity Program,” which would enforce the law and set contracting “goals” for large utilities.After hours of public comment and sometimes heated debate at the Minneapolis Parks and Recreation Board meeting on Wednesday, board members voted to begin decommissioning the Minnehaha off-leash recreation area. All but one board member supported the decision, which is part of the Minnehaha Regional Park long-term plan.The board heard from dozens of people, including many dog owners who said they have been using the park for more than 30 years. Members of the Indigenous community argued the land is a sacred Dakota site with thousands of years of history.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.