Podcasts about Indigenous

In this urgent solo episode, Darin breaks down what may be the most dangerous fatal convenience of our time: the digital algorithms quietly hijacking our attention, biology, and sovereignty. Billions of dollars are being spent to keep you scrolling by triggering fear, shame, comparison, and low-grade stress, and the cost is your presence, peace, and power. Drawing from neuroscience, public health data, indigenous wisdom, and lived experience, Darin exposes how the modern digital environment is engineered to extract from us, and why reclaiming your attention is one of the most powerful acts of self-protection available today. This episode is a call to stop outsourcing your life to algorithms, and start consciously designing your own.     What You'll Learn Why your attention is the most valuable real estate on Earth How algorithms are designed to exploit fear, shame, and comparison Why digital addiction is now considered a global public health crisis The biological cost of constant scrolling and notification overload How distraction prevents you from choosing your own life Why willpower fails against billion-dollar attention economies The concept of the "toxic digital environment" Indigenous wisdom as an antidote to modern extractive systems What it means to build your algorithm for life How intentional friction restores focus and freedom The science behind lost concentration and attention recovery Why psychological richness matters more than happiness Simple, actionable steps to reclaim your time and sovereignty     Chapters 00:00:00 – Welcome to SuperLife and the sovereignty mission 00:00:33 – Sponsor: Our Place and non-toxic cookware 00:03:08 – The most expensive real estate on Earth: your attention 00:03:27 – How algorithms hijack fear, shame, and comparison 00:03:56 – The toxic digital environment as a fatal convenience 00:04:21 – What convenience is really costing you 00:04:28 – Breaking the loop and building your own algorithm 00:04:41 – Digital addiction as a global public health crisis 00:04:58 – Why countries are banning social media for kids 00:05:12 – Biological harm: sleep loss, cortisol, and focus collapse 00:05:18 – Big Tech lawsuits and internal documents 00:05:39 – Dopamine delivery systems and low-grade stress 00:06:02 – When you're distracted, you're not choosing your life 00:06:25 – Why more tech isn't the solution 00:06:35 – Indigenous cultures and a different algorithm for life 00:06:48 – The medicine wheel and solving for balance 00:06:59 – Feeding the mental, physical, emotional, and spiritual 00:07:11 – Dadirri: deep listening and stillness 00:07:27 – Reciprocity vs extraction 00:07:37 – Rebalancing time between digital and nature 00:07:53 – Get in the dirt: movement and stillness 00:08:04 – Sponsor: Mana Vitality and frequency-based wellness 00:09:59 – Why willpower doesn't work against AI 00:10:14 – Creating intentional friction 00:10:29 – Removing apps and notifications 00:10:50 – The 23-minute attention recovery rule 00:11:18 – Psychological richness vs endless stimulation 00:11:24 – Why novelty and variety expand life 00:11:45 – Seeking the unknown instead of more of the same 00:12:05 – Nature as the ultimate algorithm 00:12:15 – Auditing your digital environment 00:12:28 – Deleting one app that makes you feel less than 00:12:46 – Why the best things in life aren't convenient 00:13:06 – Taking back attention restores health on every level 00:13:19 – From user to creator of your life 00:13:29 – Why you're not missing anything by not scrolling 00:13:41 – Reclaiming sovereignty together as a community 00:14:24 – Put the phone down. Go outside. Be in your life. 00:14:52 – Final message: this is our power     Thank You to Our Sponsors Our Place: Toxic-free, durable cookware that supports healthy cooking. Go to their website at fromourplace.com/darin and get 35% off sitewide in their largest sale of the year. Manna Vitality: Go to mannavitality.com/ and use code DARIN12 for 12% off your order.     Find More from Darin Olien: Instagram: @darinolien Podcast: SuperLife Podcast Website: superlife.com Book: Fatal Conveniences     Join the SuperLife Patreon: This is where Darin now shares the deeper work: - weekly voice notes - ingredient trackers - wellness challenges - extended conversations - community accountability - sovereignty practices Join now for only $7.49/month at https://patreon.com/darinolien     Key Takeaway When you take back your attention, you take back your life.

Water has been "a powerful teacher" for Nishnaabeg scholar Leanne Betasamosake Simpson, a member of Alderville First Nation north of Lake Ontario. With so much uncertainty about the kind of world that's taking shape, her award-winning book Theory of Water draws on Anishinaabe creation story, Indigenous ethics of relationality and reciprocity, and the wisdom of water to chart a course for remaking a better, more sustainable and just world. Simpson's Theory of Water: Nishnaabe Maps to the Times Ahead won the Hilary Weston Writers' Trust Prize for Non-Fiction in 2025.

An Iñupiaq village on Alaska's North Slope is suing after the Trump administration removed protections for an area important to subsistence hunting. The suit by Nuiqsut Trilateral Inc. says the action is in response to a move to expand oil drilling beyond what is in a Biden-era agreement for the Willow project. Another fight pitting caribou and oil drilling is resurfacing over increased momentum to drill in the Arctic National Wildlife Refuge, where Gwich’in people express concern over the declines of the Porcupine caribou herd — the state's largest — which is down to a quarter of what it was two decades ago. We'll look at the factors that affect Alaska's caribou and what Alaska Native people who depend on them are doing about them. We’ll also hear about Indigenous climate activist Daria Egereva (Selkup) who is facing terrorism charges in Russia after testifying at the United Nation's COP30 summit in favor of including Indigenous women in climate negotiations. GUESTS Rosemary Ahtuangaruak (Iñupiaq), former Mayor of Nuiqsut Aivana Enmynkau (Chukchi), climate activist Luda Kinok (Yupik), Indigenous rights activist Break 1 Music: Reindeer (song) Pamyua (artist) Caught in The Act (album) Break 2 Music: Wahzhazhe (song) Scott George (artist) Killers of the Flower Moon Soundtrack (album)

In this episode of Money Tales, our guest is Margarita Camarena. Margarita's relationship with money was shaped by two extremes. As a child, she fled Mexico City after the 1985 earthquake, lost her father that same year, and arrived in the U.S. with her family starting from zero. Years later, after earning two degrees from UC Davis, a lifestyle pivot collided with the 2008 financial crisis and led Margarita to bankruptcy. That decision forced her to face the shame and fear that can come with financial collapse, along with the freedom that can follow. With a mother who taught saving and structure and a father who believed life is meant to be enjoyed while you are healthy, Margarita's story is a powerful lesson in balance and in seeing money as an energy that needs to move. Xochitl Xiuh Ollin, also known as Margarita Camarena, is a Mayan Ajq'ij. She is also a craniosacral therapist, Reiki Master Teacher and manual therapist. She is Tenochca-Tlatelolca, born in Mexico City between the ancient twin cities of Tlatelolco and Tenochtitlan. As a child, she learned from her grandparents how to carry life in a holistic way through remedies and healing practices. Their approach to finances was conservative and rooted in respect, as money was understood to be a primary resource for security and for providing a “comfortable elderhood.” These practices were not labeled curanderismo; they were simply a way of life. As an Ajq'ij, Margarita's role is that of a spiritual guide, carrier of time and fire priestess. She conducts many types of fire ceremonies and works with the 20 sacred Mayan energies and the 13 frequencies of life to guide people. She embraces a multidisciplinary practice that includes craniosacral therapy, Indigenous healing arts, Reiki and multidimensional bodywork. She carries the medicines of sacred lineages from the Zapotec, Maya, Toltec and Mexica traditions. She serves communities in San Francisco and throughout the Bay Area. She is also an educator and offers workshops nationwide and in Mexico, sharing teachings in Indigenous healing, bodywork, medicinal astrology, energy work and Reiki. It is her passion to connect people to nature and ancestral lineages through ceremonies in natural settings and through the cultivation of ritual. Her background is in Art and Design. She comes from a lineage of female curanderas and parteras (midwives), as well as male artists and muralists—traditions she has inherited and continues to practice. When Balance Shapes Longevity Margarita's story is a powerful reminder that money is never just about accumulation. It is about balance, resilience and the meaning we assign to our experiences. From rebuilding her life after loss and displacement to making the difficult decision to file for bankruptcy, she shows how moments often framed by fear or shame can become turning points for growth and renewal. By reframing money as an exchange of energy, Margarita invites us to consider how our financial choices intersect with health, purpose and the lives we hope to live over the long term. Her reflections on community, fear and legacy offer a more expansive view of longevity, not just in years lived, but in impact felt. If you're thinking about how to plan while navigating financial setbacks or major life transitions, an Aspiriant advisor can help you evaluate options, restore confidence and build a plan that aligns your resources with your values. Follow Money Tales on Spotify, Apple Podcasts or YouTube Music for more real stories that explore the human side of money and how thoughtful decisions today can shape resilience, renewal and the legacy we leave behind.

Scientific Discoveries are transforming our understanding of the ocean in ways that were once unimaginable. In this episode of Surfacing Secrets: Explore the Ocean. Know the Planet, Richard Dewey, Kohen Bauer, and Gwen Klassen of Ocean Networks Canada share some of the most exciting breakthroughs made possible by real-time ocean monitoring. From mysterious sediment flows to acoustic insights that map marine life, this conversation reveals how cutting-edge technology is unraveling underwater mysteries. Ocean conservation has never felt more urgent or more hopeful. Scientific discoveries discussed in this episode include how the Delta Dynamics Laboratory survived a dramatic tumble, what we're learning from acoustic data in the Salish Sea, and why collaboration between scientists and Indigenous communities is driving innovation. One surprisingly emotional insight came when Gwen shared how listening to the ocean in real time gave her goosebumps and a sense of connection she hadn't expected. Support Independent Podcasts: https://www.speakupforblue.com/patreon Help fund a new seagrass podcast: https://www.speakupforblue.com/seagrass Join the Undertow: https://www.speakupforblue.com/jointheundertow Connect with Speak Up For Blue Website: https://bit.ly/3fOF3Wf Instagram: https://bit.ly/3rIaJSG TikTok: https://www.tiktok.com/@speakupforblue Twitter: https://bit.ly/3rHZxpc YouTube: www.speakupforblue.com/youtube    

With all the dramas and news we are flooded today it is so easy to move into a state of overwhelm. It is clear that so many people are leaving social media and have stopped reading the news or even headlines. With technology we are aware of what is happening in all corners of the Earth and we were not created to be flooded with so much challenging news.At some point we become overwhelmed. Although Renee and Sandra have talked about overwhelm before it is a prevalent state of consciousness that people keep feeling.Join Renee and Sandra for this potent show as they share an abundance of tools to deal with overwhelm inspiring you to come up with your own tools or integrate some of the tools they share into your life.Support the show

Imagine learning embroidery in the home of Henry VIII's famed Abraham Tapestries, which have hung on these hallowed walls since 1547. Turns out, it's a thing. The Royal School of Needlework is based at Hampton Court, and offers Europe's only degree program specialising in hand-embroidery. We meet three students from the class of 2025. Featuring: hard work and failing eyes, the marvellous crusty vibes of sea creatures, melted plastic, rock animism, Indigenous wisdoms and a possible haunting... who said embroidery was quiet pursuit? If you find the Episode valuable, please help us share it.Find links and further reading at thewardrobecrisis.comSupport the show on Substack - wardrobecrisis.substack.comTell us what you think. Find Clare on Instagram @mrspress Hosted on Acast. See acast.com/privacy for more information.

Photo: Members of the MMIW Search & Hope Alliance attend a cadaver session led by Dr. William Borman, in Portland, Oreg. Thursday, January 22, 2026. (Brian Bull / Buffalo's Fire) Search teams working on Missing and Murdered Indigenous People (MMIP) cases must prepare themselves for the likelihood they will come across a body. One group based in Portland, Oreg. is proactively preparing volunteers for that encounter, as Brian Bull of Buffalo's Fire reports. Inside an anatomy lab, William Borman, professor of basic sciences for the University of Western States, carefully turns a cadaver over on a metal table. Metal canopies cover human cadavers inside Linfield University's anatomy lab in Portland, Oreg. Thursday, January 22, 2026. (Photo: Brian Bull / Buffalo's Fire) A tinge of formaldehyde fills the air. Seven volunteers with the group, MMIW Search & Hope Alliance, examine its tendons, nerves, and organs. Kimberly Lining is the group's founder. She says she has seen death up close many times. “And I think through my years of traumatic experiences with violent death, I’ve seen a lot, it’s prepared me. I think just due to fire, like steel is forged through fire.” But for most people, exposure to death and corpses is not a recurring thing, so Lining reached out to Borman to arrange a visit. Not only does it gird people for when they find a body, but it helps them discern between human and animal remains. Two volunteers, Sabrina Griffith and Isabella Regalado, say they would recommend this experience. “Just seeing the veins, the actual ligaments, the bone, the muscles, it was quite surprising to see it and feel it in real life. I've only touched bones and stuff like that, so it’s very interesting to actually feel the inner part of our body.” “It’s actually been better than anticipated. I thought it would be a little bit more gruesome, but everyone has been very professional and understanding, and everyone has been doing their best to educate everyone else.” Lining and Borman remind people that viewing cadavers is not the same as coming across a corpse, whether that is in the wilderness or city. Such bodies are not preserved, and beyond what the cause of death inflicted, would be subject to the elements and scavengers. “If it’s in the wilderness, in the forest, bears, cougars, wolves … they’re gonna tear at stuff and leave the bone. So definitely pieces more than together.” Near the end of the visit, Borman sprayed a blue hydrating liquid to keep the cadavers from drying out and developing mold. He said everyone in Lining's group was respectful and asked great questions. “I’m pleased that we were able to make this happen. If she were interested in doing it again, I'd be open to doing it again.” Lining and her volunteers gave small gifts of gratitude to Borman and thanked him for his time. MMIW Search & Hope Alliance is preparing for two search efforts in the next few weeks. Jon Boutcher, Chief Constable of the Police Service of Northern Ireland, is asked about the arrest of Máire Mhic an Fhailí during a Policing Board meeting in September 2025. (Courtesy Policing Board / Facebook). An Irish language activist has won a landmark decision in Northern Ireland following her arrest during a protest. Seo McPolin has more from Ireland. Seventy-four-year-old grandmother Máire Mhic an Fhailí attended a peaceful protest in support of the Palestinian people last August in Belfast. She was among those arrested under the UK’s controversial Terrorism Laws because of her t-shirt. JJ Ó Dochartaigh from the Irish language band Kneecap wore the same T-shirt as Máire Mhic an Fhailí ahead of the band's 2025 Glastonbury set. (Courtesy Kneecap / X) During the arrest, English-speaking police officers were unable to understand her as she gave them her address – because she spoke in her Indigenous language of Irish. The Police Ombudsman ruled last week that the arresting officer should have taken reasonable steps to arrange a translation service – and that Mhic an Fhailí experienced “oppressive behavior”. The police watchdog also issued a policy recommendation for future engagements with Irish-language speakers. Mhic an Fhailí’s lawyer says this decision “puts a marker down” for how the police service must respect the Irish language moving forward. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, February 4, 2026 – College Native American Studies programs map their next steps

While there is a growing recognition of the importance of indigenous knowledge in agriculture, all too-often, First Nations people are being asked to fit in with an established model. What if we flipped the script to create food systems that are led by indigenous principles?That's what Jacob Birch is aiming to do in reawakening a native grains industry in Australia. He's a proud Gamilaraay man, scholar, Churchill Fellow, and entrepreneur who founded Yaamarra & Yarral, a wholesaler of ancient grains and retailer of stone milled flour.In this episode, Jacob shares his journey into native grains, beginning with biodiversity and landscape restoration, and expanding into food, culture, and economic sovereignty. He explains why native grasses are keystone species for Australia's ecosystems, how Indigenous Australians managed grain systems for tens of thousands of years, and why these histories, including bread-making, are still largely absent from mainstream narratives.In his Churchill Fellowship, Jacob draws on lessons from First Nations communities in North America, exploring what Indigenous-led food systems can look like when the goal is not export-driven scale, but healthy communities, country, and self-determined economic development.Sarah and Jacob discuss:The nutritional value of native grains and their role in climate resilience and food sovereignty.Why post–farm gate ownership is crucial for First Nations people.How subsidies could potentially support indigenous-led enterprises in food and agriculture.The realities of building a native grains industry; from land access to challenges in processing.Useful Links:Jacob Birch, Churchill Fellowship reportGrasslands Documentary Jacob Birch researcher profileModernising Indigenous Native Grains Processing | AgriFutures AustraliaWhite Earth NationFond du Lac Band of Lake Superior ChippewaNative Farm Bill CoalitionTribal Elder Food Box - Feeding America Eastern WisconsinFirst Nations Australians in Agriculture, Fisheries and Forestry - DAFF2030 Roadmap - National Farmers' FederationFor more information and resources, visit our website. The information in this post is not investment advice or a recommendation to invest. It is general information only and does not take into account your investment objectives, financial situation or needs. Before making an investment decision you should seek financial advice from a professional financial adviser. Whilst we believe the information is correct, we provide no warranty of accuracy, reliability or completeness.

In this week's episode, we are speaking with Eriel Dernager, president of the organization Indigenous Climate Action, the only Indigenous led climate justice organisation in Canada. Eriel is from the Athabasca Chipewyan First Nation located in Treaty 8 Territory, otherwise known as the Northern Alberta area, and currently resides in Treaty 6 territory also known as Edmonton, Canada. Deranger's work focuses on Indigenous rights and building an intersectional dialogue between Indigenous rights, climate justice, and other social justice movements. Eriel is also building a global project adjacent to ICA called the Woven project. We wanted to speak with Eriel because we believe that climate justice and climate recovery can't be achieved without the leadership of Native and Indigenous science, solutions, and experience. This was a powerful and beautiful conversation, one that will percolate for a very long time. Thanks so much for listening and please share this episode!And we'll see you all back for Season 10 in the Spring! Take of yourselves and lots of love!Ep Time StampsIntroduction: 00:16Interview: 7:27TA: 1:14:16Linkshttps://www.thewovenproject.org/https://www.indigenousclimateaction.com/https://native-land.ca/

Send us a textIntroduction & Reel‑to‑Reel Time Travel 0:00:00YouTube Archives & Arlee 1958 Powwow Tapes 0:01:11Life Updates Sweat Lodge Smart Board & Office Feng Shui 0:09:35Genealogy Historic Trauma & Reinvented Family Histories 0:11:13Mythical Cree Blood Chiefs and Grandma Being Wrong 0:18:54Vin Diesel Philosophy & You Keep What You Kill 0:23:14Belief Depression & Warrior Trauma Thought Experiments 0:25:24Spirituality Censorship & Recording the Sacred 0:36:34Indigenous Science Metaphors & Western Science Bashing 0:48:22Knowledge Dojo Dropouts Elders & Other Tribal Ranks 1:00:34Anthro Archives Pop‑Pop's Notes & Future Kids Reading Us 1:14:28Wrap‑Up & Teasing the 2005 Notebooks 1:17:52Hosts: Aaron Brien (Apsáalooke), Shandin Pete (Salish/Diné). How to cite this episode (apa)Pete, S. H., Brien, A. & Old Bull, S. A. (Hosts). (2025, December 5). #68 - Memoirs of an Indigenous Knowledge Dojo Dropout and the Vin Diesel School of Indigenous Philosophy [Audio podcast episode]. In Tribal Research Specialist:The Podcast. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.comHow to cite this podcast (apa)Pete, S. H., & Brien, A. (Hosts). (2020–present). Tribal Research Specialist:The Podcast [Audio podcast]. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.com/Podcast Website: tribalresearchspecialist.buzzsprout.comApple Podcast: https://podcasts.apple.com/us/podcast/tribal-research-specialist-the-podcast/id1512551396Spotify: open.spotify.com/show/1H5Y1pWYI8N6SYZAaawwxbX: @tribalresearchspecialistFacebook: www.facebook.com/TribalResearchSpecialistYouTube: www.youtube.com/channel/UCL9HR4B2ubGK_aaQKEt179QSupport the show

[Part 3 of 4] One night, a woman living on the Pickton farm witnesses an act so disturbing it prompts repeated warnings to police. A search warrant should have followed, but through another cascade of devastating missed opportunities, Robert Pickton slips through the cracks once again...CONTENT WARNING: this series includes graphic details that will be distressing for many listeners to hear, including mention of sexual assault, residential schools, Indigenous issues, child abuse and suicide. Crisis referral services:Free National Indian Residential School Crisis Line: call 1-866-925-4419 toll freeHope for Wellness free chatline - 1-800-721-0066 or using the chat box on the websiteGovernment of Canada Crisis and Mental Health support Resources for Sexual assault survivorsCanadian True Crime donates monthly to those facing injustice. Proceeds from this series are being donated to the WISH Drop-in Centre Society, supporting street-based sex workers on Vancouver's Downtown Eastside since 1984.Full list of resources, information sources, and more:www.canadiantruecrime.ca/episodes Hosted on Acast. See acast.com/privacy for more information.

In this episode of The Psychedelic Podcast, Paul F. Austin speaks with Jhaimy Alvarez-Acosta, a traditional Andean curandero from Cusco, Peru, about lineage, ceremony, and responsibility within Indigenous wisdom traditions. Find full show notes and links here: https://thethirdwave.co/podcast/episode-341/?ref=278  They explore Andean cosmology as a living worldview and reframe master plant work as a form of deep education rather than clinical healing. The conversation emphasizes mentorship, initiation through lived experience, and healing as a relational process rooted in land, ancestors, and community. Maestro Jhaimy Alvarez Acosta has walked the path of Andean wisdom for over thirty years, guiding ceremonies and pilgrimages throughout the Andes and internationally. His work emphasizes humility, relationship, and long-term commitment to lineage-based traditions. Highlights: Fear as a guide rather than an obstacle Initiation through lived experience Huachuma in Andean tradition Roles within Indigenous healing lineages Master plants as teachers, not tools Healing as acceptance and relationship Andean cosmology in the modern world Mentorship and community-based learning Episode Links: Children of the Seven Rays Heart of the Condor Podcast Jhaimy's Instagram Episode Sponsors: The Practitioner Certification Program by Third Wave's Psychedelic Coaching Institute. The Microdosing Practitioner Certification at Psychedelic Coaching Institute. Golden Rule - Get a lifetime discount of 10% with code THIRDWAVE at checkout Third Wave occasionally partners with or shares information about other people, companies, and/or providers. While we work hard to only share information about ethical and responsible third parties, we can't and don't control the behavior of, products and services offered by, or the statements made by people, companies, or providers other than Third Wave. Accordingly, we encourage you to research for yourself, and consult a medical, legal, or financial professional before making decisions in those areas. Third Wave isn't responsible for the statements, conduct, services, or products of third parties. If we share a coupon code, we may receive a commission from sales arising from customers who use our coupon code. No one is required to use our coupon codes."

Leaders of the North Slope village of Nuiqsut sued the U.S. Department of Interior on January 28, for canceling a key subsistence protection for a development project, as The Alaska Desk’s Alena Naiden from our flagship station KNBA reports. About a year ago, the U.S. Bureau of Land Management issued an agreement with Nuiqsut leaders that prohibited oil and gas development around Teshekpuk Lake, which is located in the northeastern corner of the National Petroleum Reserve-Alaska. The goal was to mitigate the harm that the ConocoPhillips' Willow project would have on caribou – a crucial subsistence resource for Nuiqsut residents. But last month, the Department of the Interior, which oversees BLM, canceled that agreement, saying it was improperly issued in the first place. In turn, Nuiqsut's leadership filed the lawsuit in the U.S. District Court for the District of Columbia, arguing that the cancellation was illegal. “We’re fighting to protect the area and think about the caribou.” George Tuukaq Sielak is the president of Nuiqsut's Kuukpik Corporation. He says the cancellation was disappointing and damaged the trust of Nuiqsut residents. “By pulling that right of way off, I mean, it’s just like throwing us away.” Department of Interior officials declined to comment, citing the pending litigation. When BLM approved the controversial Willow project in 2023, one condition was mitigating the harm on Teshekpuk Lake – a key habitat for the Teshekpuk Caribou Herd. And BLM signed a right-of-way agreement with Nuiqsut to meet that condition. That conservation measure was backed by the law that directs the Department of Interior to conduct oil and gas leasing in the reserve. The law also requires “maximum protection” for Teshekpuk Lake and other significant subsistence areas. M Sielak, with Kuupik Corporation, says that Nuiqsut residents are careful when they consider development projects so close to their home, but the promise of additional protections for caribou helped more residents to get on board with Willow. “We will support development in our area, as long as we work together to balance, such as what we’re doing here with a right of way.” But the Department of the Interior said that the federal law does not authorize such conservation measures when it canceled the right-of-way agreement. The department also said in its cancellation letter that right-of-way agreements are usually used to allow oil and gas activities, not prohibit them, and that the primary goal of the law regulating the reserve is to support oil and gas leasing, while subsistence protections come second. The department indicated that they expect to hold lease sales this winter, which may include the area around Teshekpuk lake. Nuiqsut leadership say they might consider legal avenues – like seeking injunctive relief – to protect the area, but no decision has been made yet. A moonson sunset at Massai Point inside Chiricahua National Monument in southeastern Arizona. (Photo: Ron Stewart / National Park Service) A bipartisan bill on Capitol Hill is looking to turn one of Arizona's federal monuments into the state's fourth national park behind Saguaro, the Petrified Forest, and the Grand Canyon. KJZZ's Gabriel Pietrorazio has details. Established in 1924 by President Calvin Coolidge, Chiricahua National Monument is known by many as the “Wonderland of Rocks”. From Geronimo to Cochise, this land is also steeped in Apache history, something the San Carlos Apache Tribe and neighboring Mescalero Apache Tribe in New Mexico, want to see permanently protected. The effort is being led by U.S. Sens. Mark Kelly and Ruben Gallego (D-AZ) and U.S. Rep. Juan Ciscomani (R-AZ) in the House. If passed, Arizona would tie fourth-overall with Colorado – behind Utah, Alaska, and California – for states with the most national parks. Yurok Chairman Joseph L James speaks at the 3rd Annual MMIP Tribal Policy Summit. (Courtesy Yurok Tribe / Facebook) California tribes are gathering this week for the Missing and Murdered Indigenous People (MMIP) Tribal Policy Summit. The annual summit in its fourth year and is expected to draw tribal leaders, lawmakers, advocates, and victims' families. The theme is justice, healing, sovereignty, and solutions to the MMIP crisis. Two proposed pieces of legislation will be discussed: a bill to establish a MMIP Justice Program within the state justice department – and a bill to establish a Tribal Foster Care Prevention Program to prevent Indigenous children from entering the child welfare system, which advocates say is a MMIP pathway. The event is taking place Tuesday and Wednesday at the Hard Rock Hotel and Casino Sacramento. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, February 2, 2026 – Native Americans are compelled to respond to indiscriminate ICE pressure

Zachary Suri and Jeremi Suri invite Professor David Aiona Chang on to discuss the ongoing standoff between anti-ICE protesters and DHS officials in Minneapolis, exploring the historical roots, community solidarity, and broader implications for immigration policy and local resistance. Zachary sets the scene with his original poem, "Nicollet Avenue". Professor David Aiona Chang is a historian at the University of Minnesota. He studies Indigenous people, colonialism, borders and migration in Hawaii and North America, focusing especially on the histories of Native American and Native Hawaiian people, as well as the history of social movements in the United States.

What if one of the world's most enduring mysteries isn't just folklore—but a closely guarded reality that governments have worked to suppress? For centuries, Indigenous peoples across North America have honored the Sasquatch (known as Dzoonakwa among the Kwakwaka'wakw and by many other sacred names) as a revered being woven into stories, ceremonies, art, and deep traditional knowledge. Yet mainstream society dismisses it as myth. Could there be more to the silence than skepticism?In this riveting episode, we welcome Thomas Sewid, founder of Sasquatch Island—a pioneering platform (sasquatchisland.com and the acclaimed Sasquatch Island community) that has become a leading voice in redefining Sasquatch through authentic Indigenous lenses. A proud member of the Kwakwaka'wakw and Cree First Nations, Thomas brings decades of lived experience in the remote wilderness of British Columbia's Broughton Archipelago, combined with generations of tribal wisdom.Join us as Thomas reveals compelling first-hand accounts he's uncovered—including startling reports from military personnel and government sources—that suggest official involvement in the Sasquatch phenomenon may run far deeper than anyone imagines. Why the secrecy? What do these insiders know, and why has this knowledge been withheld from the public?From ancient Indigenous legends that portray Sasquatch as a guardian of the land to modern encounters and potential cover-ups, this conversation challenges everything you thought you knew about one of North America's greatest enigmas. Prepare for mind-expanding insights, exclusive stories, and a perspective that bridges cultural heritage with unexplained reality.Don't miss this powerful exploration—because the truth about Sasquatch might be closer, and more carefully concealed, than we ever realized.Gear up and get freaky with official Let's Get Freaky merchandise! Our spooky-cool collection features hoodies, t-shirts, mugs, stickers, and more—perfect for showing your love of the paranormal while staying comfy and stylish. Dive into the full range now: http://tee.pub/lic/aQprv54kktwGot a mind-blowing paranormal encounter, cryptid sighting, UFO experience, or any high-strangeness story that still gives you chills? We want to hear it—and we want YOU on the show! Become a guest on Let's Get Freaky and share your true story with our growing freaky community. Drop us a line at: letsgetfreakypodcast@mail.com Or slide into our DMs on socials: Facebook, Instagram, X, TikTok, or YouTube → @tcletsgetfreakypodcast Everything you need in one place: https://linktr.ee/letsgetfreaky

In this episode, I'm joined by Cherokee scholar and author Julie Reed to talk about her powerful book Land, Language, and Women: A Cherokee and American Educational History.We explore how Cherokee women have shaped—and continue to sustain—relationships to land, community, and language in the face of colonial violence and dispossession. Reed shows how land is not simply territory, language is not merely words, and women are not peripheral to history, but are instead central to cultural survival and meaning.Our conversation moves between history, storytelling, gender, and Indigenous knowledge systems, asking what it really means to belong to a place—and what is lost when those relationships are broken. This is a conversation about memory, resistance, responsibility, and the enduring power of women to carry culture forward.About our guest:Julie L. Reed is an associate professor in history at the University of Tulsa. She is a historian of Native American history, with an emphasis on Southeastern Indians and Cherokee history, and American education. She is also a member of the Cherokee Nation.

Guest: Danielle Clode. Clode discusses Captain Cook's early observations, the contrast between indigenous "fire stick farming" and settler clearing, and the history of massive wildfires like Black Thursday.1907 ADELAIDE.SOUTH AUSTRALIA

Guest: Dan Flores. For 10,000 years, indigenous hunter-gatherers maintained ecological balance through low populations and spiritual kinship with animals, viewing species like Coyote and Raven as deities.1908 ZOO

Emily Sullivan is a writer, a photographer, and a director whose work is grounded in questions of land, community, and responsibility. Throughout her work, she focuses on uplifting Indigenous perspectives — not by speaking for communities, but by listening to what people are already saying and doing. Her first film, Shaped by Land, is currently screening at festivals. It's a documentary about Greenlandic skiers and their connection to place, set against the backdrop of the new Greenland Tourism Act — legislation designed to protect land, center local ownership, and resist extractive tourism. Emily's interest in Greenland is shaped by her experience in Alaska, where many of the same tensions play out under different economic structures. In both places, people arrive seeking experience, adventure, and meaning, often without reckoning with what those desires take from the communities they move through. Emily's path to this work started when she was just a kid. She's always been an observant person, someone who noticed small shifts in light and weather — that's where her photographic eye comes from — and that sense of awe never really left. It grew out of curiosity, and later, into a belief that anything capable of stopping you in your tracks is probably worth paying attention to. And then, through her work and time spent in Alaska, climate change became personal and immediate — visible in rivers that don't freeze when they should, unstable ice, unfamiliar weather patterns, and disrupted fish runs.  Much of her education in climate change came from Alaska Native peoples, specifically women who have been leading this work for generations. That learning shaped Emily's commitment to bringing Indigenous knowledge, solutions, and sovereignty to the forefront of her storytelling — using careful observation and conversation to explore the forces shaping our collective future.

Donica Brady lost her job after the Trump administration cut grant funding to bring solar power across the country, including to tribal nations. She picked up multiple jobs to make ends meet. That, in addition to caring for children, whittled down Brady's free time. So she invited reporter Ilana Newman over when she found a quiet moment—while skinning a deer—to talk about what the loss of solar funding meant to her and her community. “When the opportunity came up to work and help us get something established…it was huge,” she said.Brady was one of many Indigenous people working to build energy sovereignty for tribal nations—work that continues despite the administration clawing back federal funds. This week on Reveal, we're diving into how small communities across the country are navigating the current administration's policies and how they show up in everyone's lives, no matter where you are in this country. We've partnered with The Daily Yonder to share a story about the solar energy hopes of tribal nations; The Tributary in Jacksonville, Florida, to learn how local and state DOGE are complicating efforts to run the city; and Idaho-based reporter Heath Druzin to hear how the Trump administration's immigration policy is rupturing the state's Republican Party. Support Reveal's journalism at Revealnews.org/donatenow Subscribe to our weekly newsletter to get the scoop on new episodes at Revealnews.org/weekly Connect with us on Bluesky, Facebook and Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

In this episode - Simon Moya Smith, and Julie Francella, talk with John about the resurgence of the American Indian Movement (AIM) in Minneapolis, drawing striking parallels between historical and contemporary struggles faced by Indigenous communities.Simon and Julie emphasized the importance of understanding that the fight for Indigenous rights is not merely a relic of the past, but a living, breathing movement that continues to evolve. They pointed out that the emergence of social media has changed the landscape of activism, allowing Indigenous voices to share their stories and experiences in real-time, bypassing traditional media channels that historically marginalized their narratives.The discussion also delved into the impacts of colonization on Indigenous identity and the ongoing trauma that Indigenous people face. Julie highlighted the psychological effects of racial profiling and the necessity for Indigenous youth to constantly prove their identity to authorities that often fail to recognize their sovereignty.One of the most poignant moments in the episode came when Simon remarked, "For Indigenous people, it has been about protecting our community and life." This statement encapsulates the essence of the American Indian Movement's mission, which has always been about safeguarding not just Indigenous lives, but the entire community.As the conversation unfolded, both Simon and Julie expressed their hope for a future where understanding and respect for Indigenous history and rights are paramount. They called on listeners to recognize that "nobody's illegal on stolen land," challenging the prevailing narratives that often ignore the historical context of Indigenous peoples' presence on their ancestral lands.The episode culminated in a powerful reminder that the fight for justice is ongoing and that each generation has a role to play in advocating for the rights of Indigenous peoples. As Simon aptly put it, "The more things change, the more they stay the same." This sentiment resonates deeply in a world where the struggles of the past continue to echo into the present.For anyone seeking to deepen their understanding of Indigenous issues and the complexities of identity, this episode is a must-listen. Simon and Julie's insights provide a valuable perspective on the importance of community, activism, and the enduring legacy of the American Indian Movement.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Ojibwe-Métis playwright Ian Ross brought the stage to the rez and put the rez on the stage in his Governor award-winning play FareWel. He harnessed the power of storytelling through his many plays and fiercely encouraged Indigenous creatives to do the same by sharing their own stories. Rosanna hears from Ian's friends, family and colleagues about how they'll carry his memory and legacy into the future.

As some Coloradans halt work to protest today, Congress is at work-- to avert a shutdown. The future of ICE is central to both. Then, "I'll consider her case--as I would any other." The governor has said that repeatedly -- when asked about clemency for Tina Peters. We looked into his past pardons for clues. Also, 40 years ago, Americans watched as Challenger broke apart; we speak with a CU Boulder professor who worked for NASA. Plus, we meet Colorado's new poet laureate; Crisosto Apache of Lakewood is the first Indigenous person to hold the title. And, Colorado Wonders about a cluster of curvy courts on Denver's North Side. 

Photo: The Wind River Family and Community Health Care clinic in Riverton, Wyo. would have been impacted by the proposed cuts in tribal Medicaid funding. (Hannah Habermann / Wyoming Public Media) State lawmakers in Wyoming backtracked this week on what many – including some lawmakers – believed was a big proposed cut to tribal Medicaid funding. Wyoming Public Radio's Hannah Habermann reports. Earlier this month, the Joint Appropriations Committee voted to deny a $58 million request from the Wyoming Department of Health for federal funding for tribal Medicaid reimbursements. The move was met with pushback and protest, but this week, State Rep. John Bear (R-WY) told the Tribal Relations Committee those funds will come through. “ I just wanna make it really clear that the funding was never, ever in jeopardy. These are accounting issues that we’re trying to work through.” Bear is the co-chair of the Joint Appropriations Committee. He originally voted for the cut, but this week said there was a workaround with what's called a B-11, which he hadn't mentioned in the original meeting. “Then they get the reimbursement after the activity is taken care of for the tribal member.” Now, Bear says the committee will authorize the funding for the Department of Health before the session starts, but at current reimbursement rates, that will be more like $41 million, rather than $58 million. Nick Tilsen. (Photo: Brooke Anderson @movementphotographer) The trial of Native advocate Nick Tilsen ended in a hung jury this week in Rapid City, S.D. Tilsen is still indicted and the state has the option to drop the charges or press forward, as South Dakota Public Broadcasting's C.J. Keene reports. Tilsen is the president and CEO of NDN Collective, a Rapid City-based Indigenous advocacy nonprofit. It is known for projects which advance Native living conditions and its protests of President Donald Trump's attendance at Mount Rushmore. For this case, he is charged with alternative charges of aggravated assault or simple assault against law enforcement. The jury was unable to reach a unanimous verdict, leading to a mistrial. Both charges are felonies and Tilsen also faced a misdemeanor obstruction charge. The next steps are in the hands of the state. The Pennington County State's Attorneys office could drop the charges or push for a new trial. The incident in question dates to June 11, 2022. On that day, footage shows Tilsen pulling into a parking space where an officer was standing. In the video, the truck pulls into the parking space, stops short, and moves forward again. The officer was interacting with an unhoused community member. According to reporting by the Rapid City Journal, he was stopped for jaywalking. Nobody was struck by the vehicle, but the state contends this was an effort to intimidate the officer and put him in fear of bodily harm. Tilsen's defense hinged on his organization’s effort to do “community care.” In other words, watching police – ensuring officers are operating in line with laws and community members know their rights during police interactions. For this, Tilsen faced over 25 years in prison for what he contends was a human mistake. In a press release following the mistrial, Tilsen writes, “I'm grateful for everyone who stood with me through the latest iteration of this lengthy legal battle – the support of my family, lawyers, spiritual leaders, medicine people, and community means everything to me. The fight is not over.” At this time, it is unclear if the state will seek another trial against Tilsen. Screenshot Oglala Sioux Tribal President Frank Star Comes Out has issued a proclamation banning U.S. Immigration and Customs Enforcement (ICE) and associated border patrol agents from entering the Pine Ridge Indian Reservation in South Dakota. It is in response to ICE activities and recent shootings in Minneapolis, Minn. The proclamation states U.S. Border Patrol is assisting ICE in “unlawful conduct” against Native people in Minneapolis. Meanwhile, Minnesota tribes, including the Red Lake Nation and Mille Lacs Band, are closing tribal government operations Friday, as part of a nationwide strike. “ICE Out – no work, no school, no shopping” is in protest of the ICE presence in Minneapolis. C.J. Keene contributed to this story. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling

Before the world wakes, the frozen forest comes alive. This unique 30-minute listening experience invites you into the pristine winter dawn of Washington State's Sinlahekin Valley, where winter birds greet the morning with bold, communal song that cuts through the cold and offers deep reassurance.Unlike traditional guided meditations, this is pure, unfiltered nature—no narration, no instructions, just you and the authentic sounds of winter's dawn chorus. Perfect for when you need grounding, presence, or a reminder that you're never truly alone.What You'll Experience30 minutes of authentic winter birdsong recorded in real-time in Washington's frozen evergreen forestPure nature soundscape with no AI enhancements, additions, or artificial sounds—this is a real place, real presenceUnguided listening meditation that allows you to settle at your own pace without instructions to followDawn chorus of winter birds whose clear, insistent calls offer comfort after the long stillness of nightFlexibility to listen for as long or short as works for you—use the full 30 minutes or take snippets throughout your dayAbout the Recording LocationThis soundscape was captured by acoustic ecologist Nick McMahan in the Sinlahekin Valley of Washington State, on the traditional lands of Indigenous peoples now known as the Colville Confederated Tribes. Located deep in the isolated wilderness on the northeast edge of the Cascade Mountain Range, this frozen evergreen valley transforms during winter's dawn as the forest awakens with enthusiastic birdsong. The loud, joyful calls feel especially reassuring after long, chilly nights in this remote valley, where winter's silence gives way to nature's morning symphony.The photos you see throughout this meditation are also from Nick McMahan.Sign up for my newsletter at http://eepurl.com/jjPrV2 to receive free mini meditations and soundscapes each week, along with creative musings and more.In 2026, Our Mindful Nature will release seasonal series rather than weekly episodes, allowing for richer, more in-depth explorations of meditation and mental health topics. Learn more or contact me at https://www.merylarnett.com/. Thank you to Nick McMahan for today's nature field recordings; and thank you to Brianna Nielsen for production and editing support. Find them at:https://www.nickcmcmahan.com/https://www.instagram.com/itsbriannanielsenThis podcast explores meditation, mental health and the power of connection, offering guidance for caregivers, healers, and therapists facing compassion fatigue, burnout, and other mental health struggles through self-care, self-compassion, and resilience. With a focus on anxiety, depression, and overwhelm, each episode provides tools like meditation, mindfulness, breathwork, and grounding to cultivate clarity and reduce stress. Listeners can also experience nature-inspired guided meditations, designed to bring peace and balance in times of distress.

Tania Willard is an artist who wants you to think beyond the white cube — beyond the sterile white walls and polished floors of the typical art gallery space. Last year, she won the Sobey Art Award, one of Canada's most prestigious contemporary art prizes, and her work is currently on display at the National Gallery of Canada. In this conversation with guest host Talia Schlanger, the artist and curator from Neskonlith First Nation in B.C. reflects on her childhood, ancestry, and the everyday acts that shape Indigenous resurgence — from basket-making to raising her sons on the land.

Our guest today is Mireya Gomez-Contreras, the Executive Director of Esperanza Community Farms. Mireya reflects on her personal journey, the leadership lessons learned from working alongside immigrant and Indigenous farmers, and the deep collaboration required to build sustainable food systems. She highlights the farm's commitment to economic opportunity, climate‑resilient agriculture, and honoring the lived expertise of local families who have long nourished California's fields.#FoodJustice#CommunityLeadership #EsperanzaCommunityFarms.org #MireyaGomezContreras #HealthCareUnTold

Layth Malhis discusses the concept of "de-healthification" as the governing logic of health under settler colonialism: the systematic degradation, obstruction, and weaponization of the very conditions that make health of the Indigenous population possible.

US President Donald Trump's border czar Tom Homan vows to stay in Minneapolis, despite calls to end immigration operation. The Assembly of First Nations cautions Indigenous travellers about entering the US, despite treaty rights. Two men killed in a shooting on a remote Cree Nation of Mistissini in Quebec; community in lockdown. UK prime minister Keir Starmer in Beijing to improve trade relationship with China. Economic trade issues expected to dominate discussion as Canada's Premiers meet with Prime Minister Mark Carney today. A Marketplace probe finds some “Canadian” products are actually made in the U.S.

This week we report on the U.S. State Department's radical expansion of the Mexico City Policy, also known as the global gag rule, which blocks U.S. federal funding to international nongovernmental organizations that provide or inform about abortion. Beyond the traditional reproductive health restrictions, three sweeping new rules now tether all U.S. foreign assistance to strict prohibitions on “gender ideology” as well as diversity, equity, and inclusion, or DEI, initiatives. During the conversation we also dig into the key findings of a report published by the European Network on Debt and Development, or Eurodad, which warns that modernized aid rules are focusing on the political and commercial priorities of wealthy donors while leaving the world's poorest countries buried in debt. We also touch on the Asian Infrastructure Investment Bank's updated accountability and grievance mechanism, and our exclusive story which reveals through a set of leaked emails that the Beijing-based lender is sidestepping on-the-ground meetings with Indigenous communities over alleged human rights abuses at a tourism development project in Indonesia. To explore these stories, Senior Reporter Adva Saldinger sits down with Managing Editor Anna Gawel and Global Development Reporter Jesse Chase-Lubitz for the latest episode of our weekly podcast series. Sign up to the Devex Newswire and our other newsletters: https://www.devex.com/account/newsletters

In this episode, we explore what it means to stay human in a time of collective trauma. We talk about messiness as a core part of being alive, how purity culture and rigid systems disconnect us from our bodies, and why agency, consent, and clear yeses and nos are essential forms of resistance. Together, we unpack how supremacy shapes therapy, relationships, and identity — especially through individualism, whiteness, and disembodiment — and imagine more liberating ways of practicing care, connection, and community. The conversation weaves personal reflection, cultural critique, and somatic wisdom, inviting listeners back into their bodies, their grief, and their shared humanity.Subverting Supremacy Culture in our Practice: Part 2Friday, January 30, 20262:00 PM  4:00 PMVIRTUALhttps://www.shelterwoodcollective.com/events/subverting-supremacy-culture-in-our-practice-part-2Working with people means navigating power, race, and trauma.This workshop will help you notice supremacy culture in the room and resist it. Due to the way Christian nationalism works in the US we create space to engage Christian supremacy and its manifestations of racialized heteronormativity that affects all bodies — regardless of religious or non-religious status. You will learn embodied, relational tools to strengthen your practice and reduce harm. Danielle S. Rueb Castillejo (she/her), Psychotherapist, Activist, Community Organizer; Jenny McGrath (she/her), Psychotherapist Writer, Author, Body Movement Worker; Abby Wong-Heffter, (she/her), Psychotherapist Teacher, Attachment Specialist; Tamice Spencer-Helms, (she/they), Author, Theoactivist, Non-Profit Leader are collaborating to create a generative learning space for therapists, social workers, educators, organizers, spiritual leaders, healthcare providers, and community practitioners. Together we will work with the ways supremacy culture shows up somatically, relationally, and structurally in helping professions. We will examine how dissociation, fragmentation, and inherited oppression narratives shape our work, and develop practices to interrupt these patterns.This workshop addresses diversity and cultural competence by:Examining how supremacy culture impacts Black, Indigenous, and People of Color differently than white-bodied practitioners. Naming cultural, historical, and intergenerational forces that shape power dynamics in clinical and community settings. Offering embodied, relational, and trauma-informed tools to practitioners working across racial, ethnic, cultural, and linguistic differences. Developing the capacity to recognize and intervene in oppression harm while maintaining therapeutic integrity and accountability. Participants will engage in reflective dialogue, somatic exercises, case-based examples, and guided exploration of their own positionality. The intent is not perfection but deepening collective responsibility and expanding our capacity to resist supremacy culture inside our practice and in ourselves. The workshop is designed to meet the Washington Department of Health requirement for two hours of health equity continuing education (WAC 246-12-820).The Blackfoot Wisdom that Inspired Maslow's HierarchyBy Teju Ravilochan, originally published by Esperanza Projecthttps://www.resilience.org/stories/2021-06-18/the-blackfoot-wisdom-that-inspired-maslows-hierarchy/ Danielle (00:05):Be with you. Yeah. Well, it seems like from week to week, something drastically changes or some new trauma happens. It reminds me a lot of 2020.Jenny  (00:15):Yeah. Yeah, it really does. I do feel like the positive in that is that similar to 2020, it seems like people are really looking for points of connection with one another, and I feel like there was this lull on Zoom calls or trainings or things like that for a while. People were just burned out and now people are like, okay, where in the world can I connect with people that are similar to me? And sometimes that means neighbors, but sadly, I think a lot of times that means people in other states, a lot of people that can feel kind of siloed in where they are and how they're doing right now.Danielle (00:56):Yeah, I was just thinking about how even I have become resistant to zoom or kind of tired and fed up and then all of a sudden meeting online or texting or whatever feels safer. Okay. Again.About? Just all the shit and then you go out in the real world and do I messed that up? I messed that up. I messed that up. I think that's part of it though, not living in perfection, being willing to be really messy. And how does that play out? How does that play out in our therapeutic practices?Jenny (01:50):Yeah, totally. I've been thinking a lot about messiness lately and how we actually come into the world. I think reveling often in messiness for anyone that's tried to feed a young child or a toddler and they just have spaghetti in their hair and everything's everywhere. And then we work so hard to tell kids, don't be messy. Don't be messy. And I'm like, how much of this is this infusion of purity culture and this idea that things should be clean and tidy? That's really actually antithetical to the human experience, which is really messy and nuanced and complicated. But we've tried to force these really binary, rigid, clean systems or ways of relating so that when things inevitably become messy, it feels like relationships just snap, rather than having the fluidity to move through and navigate,Danielle (02:57):It becomes points of stop or I can't be in contact with you. And of course, there's situations where that is appropriate and there might be ways I can connect with this person in this way, but maybe not on social media for instance. That's a way that there's a number of people I don't connect with on social media intentionally, but am willing to connect with them offline. So yeah, so I think there's a number of ways to think about that. I think just in subverting supremacy, Abby and I talked a lot about consent and how also bringing your own agency and acknowledging your yeses and your nos and being forthcoming. Yeah, those are some of the things, but what are you and Tamis going to touch on?Jenny (03:47):I'd be curious to hear what you think inhibits somebody's agency and why? Because I thought that was so great. How much you talked about consent and if you were to talk about why you think that that is absent or missing or not as robust as it could be, what are your thoughts on that?Danielle (04:06):Well, sometimes I think we look in our society to people in power to kind of play out fantasies. So we look for them to keep checking in with us and it, it goes along with maybe just the way the country was formed. I talked a little bit about that this week. It was formed for white men in power, so there was obviously going to be hierarchical caste system down from there. And in each cast you're checking with the powerful person up. So I think we forget that that plays out in our day-to-day relationships too.(04:44):And I think it's a hard thing to acknowledge like, oh, I might have power as a professional in this realm, but I might enter this other realm where then I don't have power and I'm deferring to someone else. And in some ways those differences and those hierarchies serve what we're doing and they're good. And in other ways I think it inhibits us actually bringing our own agency. It's like a social conditioning against it, along with there's trauma and there's a lot of childhood sexual abuse in our country a lot. And it's odd that it gets pinned on immigrants when where's the pedophiles? We know where some of them are, but they're not being pursued. So I think all of these dynamics are at play. What do you think about thatJenny (05:32):When you talk? It makes me think about something I've just learned in the last couple years, which is like Maslow's hierarchy of needs, which has been turned into this pyramid that says you need all of these things before you can be self-actualizing. What is actually interesting is that Mazo sort of misappropriated that way of thinking from the Blackfoot nation that he had been living and researching, and the Blackfoot people were saying and have been saying and do say that they believe we come into the world as self-actualized. And so the culture and the community is designed to help that sovereign being come into their full selves.(06:20):And so actually the way that the pyramid was created was sort of the antithesis of what the Blackfoot people were trying to communicate and how they were living. But unfortunately, white psychology said, well, we can't acknowledge that this was from indigenous people, so we're going to whitewash it. We're going to say that Maslow created it and it's going to be wrong, basically. And I'm just thinking about the shift of if we view people and water and plants and animals and planets as sovereign, as beings that have self-actualizing agency, then of course we're going to probably want to practice consent and honoring them. Whereas if we view the world and people as these extractive things and objects, we're going to feel entitled to take what we want or what we feel like we deserve.Danielle (07:32):I'm not surprised though that we've extracted that hierarchy of needs from somewhere because as I write about, I've been writing a lot as I think about moral injury and what's happened to our society and how trauma's become a weapon, like a tool of empire in white bodies to use them as machinery, as weapons. One of the things I've thought a lot about is just this idea that we're not bodies, we're just part of the machine.(08:03):So then it would make sense to make a form, here's your needs, get this shit done so you can keep moving.Jenny (08:12):Totally. We just started watching Pluribus last night. Do you know what this is?(08:24):Is this really interesting show where there's this virus that comes from outer space and it makes everyone in the world basically a hive mind. And so there's immediately no wars, no genocide, nothing bad is going on,(08:43):Nobody is thinking for themselves except for this one woman who for whatever reason was not infected with the virus.(08:52):And it's so interesting and it's kind of playing with this idea of she is this white woman from America that's like, well, we should be able to think for ourselves. And everyone else is like, but wars are gone. And it's really interesting. I don't know where the show's going to actually go, but it's playing with this idea of this capitalistic individuation. I'm my own self, so I should be able to do that. And I know this, it's this place of tension with I am a sovereign being and I am deeply interconnected to all other beings. And so what does agency look like with being responsible to the people I'm in relationship with, whether I know them or not,Danielle (09:42):What is agency? I think we honor other people by keeping short accounts. I don't think I've done a good job of that much in my life. I think it's more recent that I've done that. I think we honor other people by letting them know when we're actually find something joyful about what our encounter with them or pointing out something loving. And I think we honor our community when we make a clear yes or clear no or say I can't say yes or no. Why can I tell you yes or no at a later date when we speak for ourselves, I think we give into our community, we build a pattern of agency. And I think as therapists, I think sometimes we build the system where instead of promoting agency, we've taken it away.Jenny (10:35):Yeah, I agree. I agree. I think I was just having a conversation with a supervisee about this recently. I who has heard a lot of people say, you shouldn't give your clients psychoeducation. You shouldn't give them these moments of information. And I was like, well, how gatekeeping is that? And they were having a hard time with, I've heard this, but this doesn't actually feel right. And I do think a lot of times this therapist, it's like this idea that I'm the professional, and so I'm going to keep all of this information siloed from you where I think it's ethical responsibility if we have information that would help things make more sense for our clients to educate them. And I often tell my clients in our first session, my job is to work myself out of a job. And unfortunately, I think that there's a lot in a lot of people in the therapy world who think it's their job to be someone's therapist forever. And I think I'm like, how do we start with, again, believing in someone's agency and ability to self-actualize and we just get to sort of steward that process and then let them go do whatever they're going to do.Danielle (11:54):I think that also speaks to can therapy change? I think the model I learned in graduate school has revolved a lot around childhood trauma, which is good. So glad I've been able to grow and learn some of those skills that might help me engage someone. I also think there's aspects I think of our society that are just missing in general, that feel necessary in a therapeutic relationship like coaching or talking from your own personal experience, being clear about it, but also saying like, Hey, in these years this has happened. I'm not prescribing this for you, but this is another experience. I think on one hand in grad school, you're invited to tell your story and know your story and deal with counter transference and transference and try to disseminate that in some sort of a blank way. That's not possible. We're coming in with our entire identity front and center. Yeah, those are just thoughts I have.Jenny (12:59):Yeah, I think that's so good. And it makes me think about what whiteness does to people, and I think a lot of times it puts on this cloak or this veneer of not our fullest truest selves. And I don't even think that white people are often conscious that that's what we're doing. I remember I am in this group where we're practicing what does it look like to be in our bodies in cross-racial experiences? And there's a black woman in my cohort that said, do you ever feel separate from your whiteness? Can you ever get a little bit of space from your whiteness? And I was like, honestly, I don't feel like I can. I feel like I'm like Jim Carrey in the mask, where the more I try to pull it off, the more it snaps back and it's like this crustacean that has encapsulated us. And so how do we break through with our humanity, with our messiness to these constraints that whiteness has put on us?(14:20):Oh, tomorrow. Oh my gosh. So I'm going to do a little bit of a timeline of Jenny's timeline, my emotional support timeline. I told Tamis, I was like, I can get rid of this if you don't think it's important, but I will tell you these are my emotional support timelines. And they were like, no, you can talk about 'em. So I'm just doing two slides on the timeline. I have dozens of slides as Danielle, but I'm just going to do two really looking at post civil rights movement through the early two thousands and what purity culture and Christian nationalism did to continue. What I'm talking about is the trope of white womanhood and how disembodied that is from this visceral self and organism that is our body. And to me is going to talk about essentially how hatred and fear and disgust of the black queer body is this projection of those feelings of fear, of shame, of guilt, of all of those things that are ugly or disavowed within the system of Christian nationalism, that it gets projected and put on to black bodies. And so how do we then engage the impact of our bodies from these systems in our different gendered and sexual and racial locations and socioeconomic locations and a million other intersectional ways? As you and Abby talked about the power flower and how many different parts of our identity are touched by systems of oppression and power(16:11):And how when we learn to move beyond binary and really make space for our own anger, our own fear, our own disgust, our own fill in the blank, then we are less likely to enable systems that project that on to other bodies. That's what we're going to be talking about, and I'm so excited.Danielle (16:32):Just that, just that NBD, how do you think about being in your body then on a screen? There's been a lot of debate about it after the pandemic. How do you think about that? Talking about something that's so intimate on a screen? How are you thinking about it?Jenny (16:52):Totally. I mean, we are on a screen, but we're never not in our bodies. And so I do think that there is something that is different about being in a room with other bodies. And I'm not going to pretend I know anything about energy or the relational field, but I know that I have had somatic work done on the screen where literally my practitioner will be like, okay, I'm touching your kidney right now and I will feel a hand on my kidney. And it's so wild. That probably sounds so bizarre, and I get it. It sounds bizarre to me too, but I've experienced that time and space really are relative, I think. And so there is something that we can still do in our shared relational space even if we're not in the same physical space.(17:48):I do think that for some bodies, that actually creates a little bit more safety where I can be with you, but I'm not with you. And so I know I can slam my computer shut, I can walk out of the room, I can do whatever I need to do, whether I actually do that or not. I think there sometimes can be a little bit of mobility that being on the screen gives us that our bodies might not feel if we are in a shared physical space together. And so I think there's value and there's difference to both. What about you?Danielle (18:25):Well, I used it a lot because I started working during the pandemic. So it was a lifeline to get clients and to work with clients. I have to remind myself to slow down a lot when I'm on the screen. I think it's easier to be more talkative or say more, et cetera, et cetera. So I think pacing, sometimes I take breaks to breathe. I used to have self-hate for that or self-criticism or the super ego SmackDown get body slammed. But no, I mean, I try to be down to earth who I would prefer to be and not to be different on screen. I don't know that that's a strategy, but it's the way I'm thinking about it.Jenny (19:20):As someone who has co-lead therapy spaces with you in person, I can say, I really appreciate your, and these things that feel unrushed and you just in the moment for me, a lot of times I'm like, oh yeah, we're just here. We don't have to rush to what's next. I think that's been such a really powerful thing I've gleaned from co-facilitating and holding space with you.Danielle (19:51):Oh, that's a sweet thing to say. So when you think about subverting supremacy in our practices, us as therapists or just in the world we are in, what's an area that you find yourself stuck in often if you're willing to share?Jenny (20:12):I think for me and a lot of the clients that I work with, it is that place of individualism. And this is, I think again, the therapy model is you come in, you talk about your story, talk about your family of origin, talk about your current relationships, and it becomes so insular. And there is of course things that we can talk about in our relationships, in our family, in our story. And it's not like those things happen in a, and I think it does a disservice, and especially for white female clients, I think it enables a real sense of agency when it's like, I'm going through the hardest thing that anyone's ever gone through. And it's like, open your eyes. Look at what the world is going through you, and we and us are so much more capable than white womanhood would want you to assume that you are. And so I think that a lot of times for white women, for a lot of my work is growing their capacity to feel their agency because I think that white patriarchal Christian capitalistic supremacy only progresses so long as white women perform being these damsels that need rescue and need help. And if we really truly owned our self-actualizing power, it would really topple the system, I believe.Danielle (21:53):Yeah, I mean, you see the shaking of the system with Renee, Nicole Goode. People don't know what to do with her. Of course, some people want to make her all bad, or the contortions they do to try to manipulate that video to say what they wanted to say. But the rattling for people that I've heard everywhere around her death and her murder, I think she was murdered in defense of her neighbors. And that's both terror inducing. And it's also like, wow, she believed in that she died for something she actually believed in.Jenny (22:54):Yeah. And I were talking about this as well in that of course we don't know, but I don't know that things would've played out the same way they played out if she wasn't clearly with a female partner. And I do think that heteronormativity had a part to play in that she was already subverting what she should be doing as a white woman by being with another woman. And I think that that is a really important conversation as well as where is queerness playing into these systems of oppression and these binary heteronormative systems. And this is my own theory with Renee, Nicole. Good. And with Alex, there is something about their final words where Nicole says, I'm not mad at you. And Alex says, are you okay? And my theory is that that is actually the moment where something snapped for these ice agents because they had their own projection on what these race traders were, and they probably dehumanized them. And so in this moment of their humanity intersecting with the projection that these agents had, I think that induced violence, not that they caused it or it was their(24:33):But I think that when our dehumanizing projections of people are interrupted with their humanity, we have a choice where we go, wait, you are not what I thought you were. Or we double down on the dehumanization. And I think that these were two examples of that collision of humanity and projection, and then the doubling down of violence and dehumanization(25:07):Yeah. It makes me think of, have you seen the sound of music?(25:13):So the young girl, she has this boyfriend that turns into a Nazi. There's this interaction towards the end of the film where he sees the family. He has this moment facing the dad, and he hasn't yet called in the other Nazis. And the dad says to him, you'll never be one of them.(25:36):And that was the moment that he snapped. And he called in the other guards. And I think it's making a point that there's something in these moments of humanity, calling to humanity is a really pivotal moment of are you going to let yourself be a human or are you going to double down in your allegiance to the systems of oppression? And so I think that what we're trying to invite with subverting supremacy is when we come to those moments, how do we choose humanity? How do we choose empathy? How do we choose kindness? And wait, I had this all wrong rather than a doubling down of violence. I don't know. Those are my thoughts. What do you think? Well,Danielle (26:27):I hadn't thought about that, but I do know that moment in sound of music, and that feels true to me, or it feels like, where do you belong? A question of where do you belong? And in the case of Alex and Nicole, I mean, in some sense the agents already knew they didn't belong with them, but to change this. But on the other hand, it feels like, yeah, maybe it is true. It just set off those alarm bells or just said like, oh, they're not one of us. Something like that.(27:19):It's a pretty intense thought. Yeah. My friend that's a pastor there in Minneapolis put out a video with Jen Hatmaker yesterday, and I watched the Instagram live of it this morning, and she talked about how she came home from the protest, and there were men all over her yard, in the neighbor's yard with machine guns. And she said they were trying to block her in, and they came up to her car and they had taken a picture of her license plate, and they're like, roll down your window. And she's like, why? And they're like, I gave you an order. She's like, but why? And then they took a picture of her face and they're like, now you have us in your database. And she's like, I'm not rolling down my window. Because when the last person did that, you shot him in the face(28:03):And she said they got out of their car and parked. And the neighbor who, I dunno why they were harassing her neighbor, she described him as a white male, but he was standing there and he was yelling at them to leave. And she said, at this time, there was like 50 neighbors out, like 50 people out on the street. And the ice van stopped, ran back, tackled him, slammed his face into the ice, beat him up, and then threw him in the back of the car and then dropped him off at the hospital or released him or something. And he had to go get wound care. And I guess just thinking about that, just the mere presence of white people that don't fit. I wonder if it's just the mere presence.Jenny (28:59):Yeah, yeah. Well, I think part of it is exposing the illusion of whiteness and this counterfeit collaboration that is supposed to mean based on melanin, that if you have this lack of melanin, this is how you're supposed to perform. And I'm really grateful that we have people with less melanin going, no, I would not that we want to die, but if my choice is to die or to give up my soul, I don't want to give up my soul.(29:50):I feel my heart pounding. It's scary. And I think there's also grief in the people I love that are choosing to not have a soul right now, to not allow space for their soul that are choosing to go into numbness and to bearing their head in the sand and to saying, we just need to have law and order. And I believe that they were made for so much more than that.(30:46):It is painful. I mean, it doesn't go(30:55):No, no. I've been watching a lot of sad movies lately because they helped me cry. One of the things that I loved when I was in Uganda was there was people who were professional whalers(31:12):They would be hired to come into funerals or ceremonies and just wail and grieve and move the group into a collective catharsis. And I really think our bodies need catharsis right now because there's so much we're taking in. There's so much we're moving through. And I think this is part of the system of white Christian supremacy, is that it has removed us from cultural practices of making guttural sounds together, of riving together, of dancing and shaking and screaming, and these things that I think our bodies really need individually and collectively. What are you doing in your body that feels even like 2% supportive with what we're navigating?Danielle (32:08):I don't know. I honestly, I've had a bad week or bad couple weeks, but I think I try to eat food that I know will taste good. That seems really silly, but I'm not eating anything I don't like.(32:27):That. Yeah, that's one thing. Yesterday I had a chance to go work out at 12 like I do every day, and I just noticed I was too fatigued, and so I just canceled. I called it in and ate lunch with someone and just, I didn't talk much, but they had a lot to say. So that was fine with me, hung out with someone. So I think, I don't know, I guess it was a hitting two needs for me, human face-to-face connection and also just actual food that tastes good to me.(33:09):Yeah. Well, so you're going to put that Maslow resource need in the chat or in the comments. Are you going to send it to me so I can put it in the(33:21):And then if people want to sign up for tomorrow and listen to you and Tamis, is that still a possibility?Jenny (33:26):It is, yeah. They can sign up, I think, until it's starting. So I don't know for sure. You should sign up for today, just by today, just in case. Yeah, I'll send you that link too.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Do you know the true narratives that shape the people, animals and lands of the Salish Coast?This episode of All My Relations explores Lushootseed creation stories as living knowledge, used to understand the past, guide us through the present and prepare us for an uncertain future.Make your face still and quit moving your tailbone as you listen to our conversation with Puyallup Tribal Language Director Amber Hayward and Tidelands co-curator Ashley Frantz (Makah). Amber Hayward walks us through how Lushootseed creation histories were documented in the English language, and only fully understood contemporarily through the movement to revitalize Lushootseed, the language of the Salish Coast. Through this episode we begin to understand the importance of these histories, how to tell and listen to them in a good way and even hear part of the creation story told in Lushootseed.Ashley Frantz joins the conversation to talk about the upcoming art gallery exhibition at All My Relations' home base Tidelands. A group exhibition co-created with the Puyallup language department and in collaboration with 8 other Tribal Lushootseed language departments (and Lummi).  The exhibition will be opening February 7th at 6 PM. All are welcome to the opening reception as well as to see the exhibition which runs through July 2026. Tidelands gallery hours are 11am - 5pm, Wednesday through Sunday, no stairs are required to enter Tidelands or to access the entire exhibition. We hope to see you relatives!Text us your thoughts!Support the showFollow us on Instagram @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Charles Burton explains that Canada's Indigenous peoples, particularly the Inuit who share close family and cultural ties with Greenlanders, are exerting political pressure on Ottawa to protect Greenland's sovereignty against potential United States acquisition. Because the Canadian government is sensitive to Indigenous lobbies, the Inuit—who view US governance as less favorable than the current Danish arrangement—are effectively influencing Canada's foreign policy to oppose any US infringement on the self-determination of their "co-ethnics" in the north.1931 GREENLAND

Thaioronióhte Dan David (Kanehsatà:ke Mohawk) launched the news department for Canada's Aboriginal Peoples Television Network (APTN). In doing so, he gave Indigenous voices a national public platform they did not previously have. He started his career with the CBC covering the Yukon Territory. He reported on the Oka Crisis, among many other historic events. After establishing APTN News, he spent a decade reshaping a national newsroom in post-apartheid South Africa. We’ll speak with David's family, friends and colleagues about his many accomplishments and the importance of putting Indigenous voices front and center in news coverage. We’ll also hear from a founder of the Lakota Times newspaper on the Pine Ridge Reservation in South Dakota. The independent weekly newspaper ceased publication this month after decades in operation, leaving a blank space for Native news in the Great Plains region. GUESTS Marie David (Kanien’kehá:ke Mohawk), sister to Dan David Karyn Pugliese (Pikwàkanagàn First Nation), host and producer Nation to Nation of APTN News Drew Hayden Taylor (Curve Lake First Nation), playwright and author Bruce Spence (Opaskwayak Cree Nation), producer at APTN National News Sylvia Vollenhoven, journalist and filmmaker Amanda War Takes Bonnett-Beauvais (Oglala Lakota), public education specialist at the Native Women's Society of the Great Plains and former editor and publisher at the Lakota Country Times Break 1 Music: Stomp Dance (song) George Hunter (artist) Haven (album) Break 2 Music: Mahaha: Tickling Demon (song) PIQSIQ (artist) Legends (album)

 Many Native American tribes use the phrase “time immemorial” to describe how long they’ve been living in North America. But how long is “time immemorial”? What does it really mean?    Indigenous affairs reporter Toastie Oaster dug into the history and significance of the phrase for High Country News. It was part of the magazine’s larger issue on “deep time” in the West. Oaster joins us to share what they learned.

As the old paradigm splinters into rage-filled, grief-stricken fragments, how can we lay the foundation for the total systemic change we so badly need?Even beyond the listeners to this podcast, it is obvious by now that there is no going back. As Oliver Kornetzke wrote in a particularly sharply written piece on Facebook back on 22nd January - before Alex Pretti was murdered by Trump's Federal Agents - what white America is not experiencing is not new, and is not a flaw in the system, it is the system.  This is what he says in more detail: White Americans are not witnessing the collapse of something noble. They're witnessing the unveiling of what has always been true. The rot now visible is not a flaw in the foundation. Rather, it is the foundation. It was poured with concrete, inscribed into laws, and baked into the American mythos. The violence, the inequality, and the selective application of “justice”—none of it is a betrayal of the American promise. It is the American promise, applied unevenly by design.For centuries, Black, Indigenous, and other marginalized communities have lived under the weight of this system—disenfranchised, disappeared, surveilled, caged, and killed. They were told to be patient, to be peaceful, to vote harder, to “work within the system.” And when they told the unvarnished truth—that the system is the violence—they were mocked, criminalized, and ignored.Now the machinery begins to grind down those it once served, and only now does the shock begin to register. But this isn't the system breaking. It's merely the mask coming off.The laws of this land protects power and wealth. It has always protected power and wealth. The state defends itself. And democracy here has always been ornamental—used to sanctify what power had already decided. The rule of law is not impartial. It's a weapon, a performance, a convenience afforded to the privileged. The pageantry of justice is reserved for those never meant to feel its weight.What you're seeing now is not the end of the American dream. It is the truth of the American reality, finally uninterested in disguising itself. The empire is simply turning inward.Many will not want to read this. They will flinch, deflect, and rationalize. They will call me divisive, bitter, and extreme. They will attack, argue, and dismiss. And in doing so, they will only prove the point by choosing their comfort over clarity, and their denial over responsibility. Because that, too, is by design: the privilege of ignoring the truth until it shows up at your own door.So what do we do?  It is a founding principle of this podcast that there is still time to turn the bus that is humanity from the edge of the cliff of species-level extinction. We believe the Egregor, the Super-Organism, the death cult of predatory capitalism... whatever you like to call it, is in its death throes.  In its flailing, it might yet take us all with it, but that's not a given and in every single act of compassion, courage and community that we're seeing around the world from Greenland, to Venezuela, to Minnesota and beyond, we are building the leading edge of a new system. But we need a spiritual base to this.  I genuinely think we get through only if we can lift ourselves out of our Trauma Culture and into a new way of being - an Initiation Culture fit for the twenty first century.  We talk about this a lot on the podcast, and sometimes, we talk to other people who get this, and who are working explicitly towards a shift in consciousness of the whole human race.  Today's episode is one of those. Our guest is Marc-John Brown who describes himself with characteristic humility, as an integration coach, transpersonal life coach, and spiritually-oriented business coach. Since 2019, he has been an apprentice of the Shipibo-Konibo tribe of the Peruvian Amazon Jungle and an ally and collaborator among multiple other living indigenous peoples. Having met him, I'd say that Marc-John  is deeply connected with the spirits of the land in a way that is both profoundly wise, and deeply grounded.  He is one of those who comes to Elderhood at a young age, moving through the world with dignity and humility, helping others to reach the core of what it is to be human at this moment of total transformation.  Born and raised in Scotland, he has a deep spiritual connection to south America and to the indigenous peoples of that land. With his wife, Erika Huarcaya a native Peruvian of the Chanka peoples, Marc-John runs the Native Wisdom Hub, which seeks to bring people of our culture - the white, western culture that is currently eating itself alive - into authentic, enduring connection with the web of life such that we can all begin to change the way we are in the world.  On a recent Substack post, Marc-John says, 'We believe that, in large part, healing happens through nervous system co-regulation between indigenous wisdom keepers and modern seekers. Building healthy relationships. Creating psychological safety. Allowing trust to grow where mistrust has festered.'So this conversation delves deeply into the nature of the trauma we experience - and how we might heal the relationships between all parts of ourselves, ourselves and each other, ourselves and the web of life.  LinksNative Wisdom Hub https://www.nativewisdomhub.com/NWH on FB https://www.facebook.com/nativewisdomhub/Marc-John's Substack https://substack.com/@marcjohnbrownOliver Korntezke on FB https://www.facebook.com/okornetzkeWhat we offer—If you'd like to support us, come along and join the Accidental Gods Membership. Here, you can share in the ideas, the programme that will help you connect to the Web of Life in ways that will last—and you can come to the Gatherings half price. Or if that doesn't appeal, come along to one of the Gatherings. Or buy a subscription/Gathering for a friend... do something that feels like a good exchange of energy and minimises our connection with old economic paradigm. Remember that if any of this is difficult, contact us and we'll find something that works for you. Details below: We offer three strands all rooted in the same soil, drawing from the same river: Accidental Gods, Dreaming Awake and the Thrutopia Writing Masterclass If you'd like to join our next Open Gathering offered as part of our Accidental Gods Programme, it's 'Honouring Fear as your Mentor' on Sunday 8th February 2026 from 16:00 - 20:00 GMT - details are here. You don't have to be a member - but if you are, all Gatherings are half price.If you'd like to join us at Accidental Gods, this is the membership where we endeavour to help you to connect fully with the living web of life. If you'd like to train more deeply in the contemporary shamanic work at Dreaming Awake, you'll find us here. If you'd like to explore the recordings from our last Thrutopia Writing Masterclass

From an Iñupiaq Wordle game to a new language immersion program, a wave of efforts to revitalize Iñupiaq language has been sweeping across northern Alaska. Last month, one Utqiaġvik artist received a Rasmuson award to create an Iñupiaq language workbook for kids. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. Alaina Bankston has loved making art since she was a child. Now that she has a child of her own, she wants to use her art to help him learn the Iñupiaq language. Bankston is an Utqiaġvik artist who recently received a Rasmuson award to create a workbook that will do just that. She will spend a year designing and illustrating a primer for children that teaches the Iñupiaq alphabet and numbers. Bankston says her four-year-old son Qalayauq was her inspiration for the project. “It all kind of started with creating for him and being able to use those resources.” Bankston says she is still on her own language learning journey. She practices speaking with elders and uses dictionaries and the Rosetta Stone app. But Bankston says children learn differently than adults, and she wanted to create educational materials that catered to the youngest learners. “You start kindergarten, you have the whole workbook, you’re learning the alphabet, the numbers, the colors, and we have all that in English. But I’m like, what if we had that in Iñupiaq?” Bankston says some resources for learning Iñupiaq are available through the North Slope Borough School District, but she says regular parents might not have access to them. “It’s really born out of necessity. I’m sure there are resources out there … but they’re not something you could just go pick up at a store or buy online.” Bankston's project is just one example of the language revitalization efforts in the region. Two years ago, the school district restarted its Iñupiaq immersion program, and a few years before that, Alaska Native linguists created a digital Iñupiaq dictionary. And when the popular puzzle game Wordle took off across the country, local linguists and enthusiasts created an Iñupiaq version. “I think we’ve been making big strides recently … with the history of it, it’s definitely a dying language, but I think it’s important we keep it alive.” Bankston says everyone can do their part to preserve the language, and the workbook is one such step for her. Arizona Poet Laureate Laura Tohe (Diné) reads her poetry at the state Capitol on January 14, 2026. (Courtesy Arizona Capitol TV) A former Navajo Nation poet laureate has been named by Gov. Katie Hobbs (D-AZ) as the state's second-ever state poet. KJZZ's Gabriel Pietrorazio has more. Laura Tohe has dedicated her life to Indigenous literature, but doesn't want that identity to dominate her tenure. “I don't want people to think that again, you know, I'm just shifting from Navajo Nation to Arizona as a Navajo poet.” And part of her pledge is to help bring poetry to rural communities. While most living on the Navajo Nation have no choice but to haul essentials like water, coal, and wood from far away – for Tohe growing up, it was books. “I did…” Born in Fort Defiance, Ariz., Tohe remembers taking long road trips with her mother to the closest library across state lines in New Mexico. “We did make it to Gallup, and I got a library card. She wanted to make sure I had access.” The U.S. Senate Committee on Indian Affairs is holding a hearing Wednesday in Washington, D.C., focusing on Native children. The hearing will examine the draft Native Children's Commission Implementation Act, which focuses on improving justice and safety outcomes for Native children. It includes Tribal-federal coordination on public safety, juvenile justice, and victim services. The hearing will be streamed live on the committee's website. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 28, 2026 – Remembering visionary Indigenous journalist Dan David

How can music help us get in tune with ourselves, our stories, and our communities? What is cathartic and healing about certain sounds? What can the musical traditions of indigenous cultures teach us? My guest on this episode, Kenny Kirkwood, discusses these questions with me and more. Kenny Kirkwood is a musician, educator, and folktivist. A Juno award-winning Canadian musician, he has toured internationally. Kenny spent his childhood in Zambia. This experience influenced his songwriting, his craft, and immersed him in the communal and spiritual aspects of music. We talk about:Why certain songs are cathartic to usThe lost art of music as an oral traditionHow music can help us tell our storiesTips for learning how to play a musical instrument as an adult What we can learn from the indigenous cultures in our areaWhy humming can help us learn rhythm, increase awareness, and keep us in the present momentHow trauma from early musical education as a youth can impact us as adult learnersFind out more about Kenny and his music at kennykirkwood.com

[Interview] Returning to Connection in Chaotic Times: Indigenous Wisdom on Healing, Addiction, & Inner Freedom with James GoodinIn a world that feels increasingly intense—filled with fear, stress, and uncertainty—this episode of The Activate Change Podcast is an invitation back to connection, spiritual grounding, and inner freedom.Chloe Faith Urban sits down with Arrowhawk (James Goodin), a Cherokee elder, healer, and beloved mentor, for a candid conversation on prayer, ceremony, and Indigenous wisdom—and what it means to live in alignment with the sacred trinity of mind, body, and spirit. Arrowhawk shares how disconnection from the Earth, the divine, and each other can fuel isolation and chaos, and how ceremony as medicine can be woven into daily life—sometimes as simply as blessing your coffee with intention.You'll also hear powerful teachings on the sweat lodge ceremony as a path of healing and transformation, particularly for those navigating addiction recovery, burnout, grief, trauma, or a loss of meaning. Recorded in late fall, this conversation feels especially timely: a reminder that worthiness isn't earned, and that freedom is an inner choice, even when the outer world feels dominated by fear and control.Note: There's a brief audio shift mid-episode due to a recording interruption. We kept it in to preserve the integrity, wisdom, and healing medicine of the conversation.In This Episode We Explore:The sacred trinity of mind–body–spirit and why “everything comes in threes”How disconnection fuels isolation, anxiety, and social chaosDaily rituals and ceremony as tools for grounding, energy clearing, and resilienceThe sweat lodge as a ceremony for healing, transformation, and reconnecting to the selfHealing the healers: why helpers, therapists, and practitioners need support and renewalJoy, humor, and laughter as medicine in hard timesTeachings on freedom, domination, and choice from an Indigenous perspectiveFeather medicine and how different feathers support energetic healingWhy “unworthiness” is an illusion—and how to reclaim inherent worthAddiction and ceremony: finding your way back to yourself—“the answer is in the mirror.”Resources & LinksFor More About Arrowhawk and The Red Road to Wellness Center:https://www.facebook.com/groups/478758235503796/------------------------Our Free Gift:

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism's consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism's powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people's literary, artistic, scholarly, and ritualistic practices. In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza. Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence. Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram's A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

President Donald Trump appears to have backed off his most urgent rhetoric, for now, around acquiring Greenland against the will of nearly every European nation and the vast majority of Americans. But the threat of a potential takeover of Greenland and other sovereign nations remains, with Trump officials also putting Cuba, Columbia, and even Canada and Mexico on notice for what Trump himself refers to as the “Donroe Doctrine”, a reference to the 200-year-old foreign policy asserting America's dominance in the Western Hemisphere. The momentum for such imperialistic rhetoric is a reminder of a dark time for Native Americans and other Indigenous peoples potentially in Trump's path. GUESTS Dr. Sara Olsvig (Inuk from Greenland), chair of the Inuit Circumpolar Council and holds a Ph.D in Arctic studies Andrea Carmen (Yaqui), executive director of the International Indian Treaty Council Tillie Martinussen (Inuit), former member of Parliament of Greenland Malu Rosing (Inuit), advisor on Arctic and global governance for the International Work Group on Indigenous Affairs Break 1 Music: Tikitaummata (song) Susan Aglukark (artist) The Crossing (album) Break 2 Music: Mahaha: Tickling Demon (song) PIQSIQ (artist) Legends (album)

This conversation with Dr. Lucía Alcalá explores how cultural values shape children's autonomy, motivation, emotional development, and contributions to family life. Drawing from her research with Indigenous communities in Yucatán, she reveals what Western parenting norms overlook and how collaboration and reciprocity can transform family dynamics. The episode invites listeners to rethink childhood itself as part of a healthier, more regenerative economy.View the show notes: https://www.lifteconomy.com/blog/2026/1/27/raising-collaborative-children-in-a-fragmented-economy-w-dr-luca-alcalEarly bird registration is now open for the spring 2026 cohort of The Next Economy MBA, a nine-month facilitated learning journey for people building a more just and regenerative economy. Save 20 percent if you sign up before February 2. Learn more at lifteconomy.com/mba.

Photo: A crowd congregates in Mesa, Ariz. where a roadside memorial remembering slain San Carlos Apache teen Emily Pike was taken down nearly a year after she disappeared. (Gabriel Pietrorazio / KJZZ) It was one year ago, on January 27, 2025, that San Carlos Apache teenager Emily Pike went missing from a Mesa, Ariz. group home. Her dismembered remains were discovered a month later in garbage bags more than 100 miles away. No arrests have been made, nor suspects named. Earlier this month, a memorial in Mesa marking where Emily was last seen alive got taken down. As KJZZ's Gabriel Pietrorazio reports, it's the latest rallying cry for justice in the 14-year-old girl's unsolved murder. “Who are we here for?” “Emily Pike.” “Then say her name.” “Emily Pike.” At the corner of Mesa Drive and McKellips Road, dozens of demonstrators met on a recent Saturday as cars drove by honking their horns. “Justice for who?” “Emily Pike.” “Justice for who?” “Emily Pike.” “Who do we love?” “Emily Pike.” “Who do we love?” “Emily Pike.” This is where Emily was last seen alive. Since her disappearance, a chain-link fence hugging the edge of a 28,000-square-foot vacant lot has become home to a roadside memorial for the slain Apache teen. And it just kept on growing as more shared her story. Visitors from near and far have flocked to this bustling intersection, adorned with flowers, stuffed animals, a banner of Emily's face, and lots of red ribbons – each markers of the Missing and Murdered Indigenous Peoples (MMIP) movement. That was, until someone suddenly took everything down earlier this month. No matter who did it, Jolene Shorty is still upset. “Look what you guys did. You took down her stuff. There is a respectful way. There is a traditional way to let things go. This is not the way.” For Shorty, she says this is the second tragedy to happen there. “But what I see here my people, what I see here my tribal nations, I see a clean slate, a clean slate to start over. … In a way, they almost helped us. We're going to come back and put up more stuff. We're going to honor them the way we're supposed to.” Delvina Charley (Diné) thinks taking down those mementos adds insult to injury. “This is the respect that we got … we're pushed to the side that our voices meant nothing, that she meant nothing. If this was a different privileged girl, it would have been handled differently.” Since the items were taken down, Emily's family has been in talks with the city of Mesa on planting a tree and placing a bench at Fitch Park – just a few blocks from her last known location. They're also in discussions with the Arizona Department of Transportation about putting up a highway sign honoring Emily at milepost 277 along US 60 near Globe – where her remains were found in the Tonto National Forest. “This girl lost her life thinking nobody cared.” Jared Marquez is San Carlos Apache and treasurer of the Turtle Island Women Warriors. “I've been there, being a 13-year-old kid, never talking to my parents, running around on the reservation, you know, nobody ever truly caring. And it's hard to think what this girl went through – a lot of us could have been through.” As for the investigation into Emily's murder, KJZZ asked the FBI, the Bureau of Indian Affairs' Missing and Murdered Unit, and the lead agency, Gila County Sheriff's Office, for the status but did not receive any updates. The National Congress of American Indians (NCAI) and the Native American Rights Fund (NARF) are hosting a webinar titled “Know Your Rights,” followed by a Q&A on Wednesday. NARF will provide practical guidance for Tribal citizens on interactions with U.S. Immigration and Customs Enforcement. The organizations say it is in response to growing concerns from across Indian Country. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 27, 2026 – The concern over rising American imperialism to Indigenous people abroad and at home

[Part 2 of 4] The Pickton brothers become officially wealthy, and open the infamous party venue known as Piggy's Palace. There's an alarming spike in vulnerable women vanishing from the Downtown Eastside - but two would live to tell their stories. Look out for early, ad-free release on CTC premium feeds available on Amazon Music (included with Prime), Apple Podcasts, Patreon and Supercast.CONTENT WARNING: this series includes graphic details that will be distressing for many listeners to hear, including mention of sexual assault, residential schools, Indigenous issues, child abuse and suicide. Crisis referral services:Free National Indian Residential School Crisis Line: call 1-866-925-4419 toll freeHope for Wellness free chatline - 1-800-721-0066 or using the chat box on the websiteGovernment of Canada Crisis and Mental Health support Resources for Sexual assault survivorsCanadian True Crime donates monthly to those facing injustice. Proceeds from this series are being donated to the WISH Drop-in Centre Society, supporting street-based sex workers on Vancouver's Downtown Eastside since 1984.Full list of resources, information sources, and more:www.canadiantruecrime.ca/episodes Hosted on Acast. See acast.com/privacy for more information.

Leila Philip explores beaver intelligence through the work of Harvard researcher Jordan Kennedy, who studies their collective behavior and connections to Indigenous Blackfeet knowledge. Beavers possess sensors in their tails to measure water flow rates, allowing them to make sophisticated decisions about where to build dams without being overwhelmed by strong currents.

The investigation at Moonshine Bar & Grill continues as the team returns to one of Austin's most storied locations. What began as fragments and impressions now deepens, as previous findings are tested, challenged, and expanded.After documenting Moonshine through extensive interviews with owners, long-time staff, former employees, and contractors, clear patterns had emerged: unexplained footsteps near the upstairs offices, objects moving or breaking, sudden injuries, and presences tied to the patio, upstairs office, Kinfolk, and the Sunday House.When the psychic investigation began, each medium was kept blind and separate. Despite that, overlapping impressions surfaced. An aggressive male presence yelling “get out.” A darker energy moving between the patio and the Sunday House loft. An intelligent, non-threatening man with glasses connected to Kinfolk. And a new, unexpected element—a chaotic teenage boy believed to be responsible for many of the accidents reported in recent years.As the night unfolded, even more layers revealed themselves: a protective female presence near the office stairs, a shadowy figure watching from the Sunday House loft, and an Indigenous woman who appeared during a later session with imagery tied to protest, the Capitol, and a much more modern chapter of Austin's history.By the time the first night came to a close, the building was empty, the energy had shifted, and the most pressing questions remained unanswered. Were the psychics accurately tapping into the same experiences staff had described? Were they independently sensing the same presences? And was something still hiding, waiting to be understood?This episode picks up exactly where the investigation left off.EPISODE SPONSORS:AG1Go to drinkag1.com/nightowl  to get 3 FREE AG1 Travel Packs and 3 FREE AGZ Travel Packs plus FREE Vitamin D3+K2 and AG1 Welcome Kit with your first AG1 subscription order!BETTERHELPThe Night Owl is sponsored by BetterHelp. Get 10% off your first month at betterhelp.com/nightowlLUMI GUMMIESGo to LumiGummies.com  and use code NIGHTOWL for 30% off your order.

On this episode of The Steve Dangle Podcast, 00:00 It's a snow day 11:00 Berube's head 23:50 Toronto loses to Vegas and Colorado 1:33:00 Willy's middle finger 1:35:20 JT Miller can't be traded 1:42:00 Is Florida in trouble? 1:45:00 Ducks beat Flames 1:48:30 The Bouchtrick! Visit this episode's sponsors: On Wednesday, Rick Westhead, author of We Breed Lions: Confronting Canada's Troubled Hockey Culture, is returning to the Waterloo Region to sit on a panel with two of SASC's Male Allies Program educators, Maddy Kenyon and Landon Kenney, to talk about making meaningful change in hockey culture through sexual violence prevention education. Get tickets here: https://www.eventbrite.ca/e/the-future-of-hockey-an-evening-with-rick-westhead-tickets-1979900420455?aff=oddtdtcreator Get Exclusive NordVPN deal here ↣ ⁠https://nordvpn.com/Dangle⁠It's risk- free with Nord's 30-day money back guarantee!  Download Cash App Today: CASHAPP10 #CashAppPod. Cash App is a financial services platform, not a bank. Banking services provided by Cash App's bank partners). Prepaid debit cards issued by Sutton Bank, Member FDIC. See terms and conditions at https://cash.app/legal/us/en-us/card-agreement. Cash App Green, overdraft coverage, borrow, cash back offers and promotions provided by Cash App, a Block, Inc. brand. Visit http://cash.app/legal/podcast for full disclosures. The Little Native Hockey League has grown from 17 teams in 1971 to 270 today, transforming a history of exclusion into a powerful celebration of Indigenous talent and resilience. Hosted by Wikwemikong Unceded Territory, this year's tournament focuses on "Empowering Girls and Women" to elevate youth athletes and strengthen development pathways across Ontario. Learn more and support the league here: https://page.spordle.com/little-nhl-tournament  For all the odds, T's and C's, and to learn more visit ⁠https://betmgm.com/DANGLE⁠. 19+ to wager. Any opinion expressed is not advice, a promise or suggestion that increases the chance of winning. Please play responsibly. If you have questions or concerns about your gambling or someone close to you, please contact ConnexOntario at 1-866-531-2600 to speak to an advisor, free of charge. BetMGM operates pursuant to an operating agreement with iGaming Ontario. LUCY's the only pouch that gives you long-lasting flavour, whenever you need it. Get 20% off your first order when you buy online with code STEVE. Watch all episodes of The Steve Dangle Podcast here: https://www.youtube.com/playlist?list=PLLk7FZfwCEidkgWpSiHVkYT7HrIzLPXlY Watch clips of The Steve Dangle podcast here: https://www.youtube.com/playlist?list=PLLk7FZfwCEieOJuIrqWyZPWSIJtVMCbLz Buy SDP merch https://sdpnshop.ca/ Check out https://sdpn.ca/events to see The Steve Dangle Podcast live! Watch hockey with us! Live on YouTube: https://www.youtube.com/playlist?list=PLLk7FZfwCEifCTX0vkKEaGg9otrW4Zl2k Subscribe to the sdpn YouTube Channel: https://www.youtube.com/@sdpn?sub_confirmation=1Join Subscribe to SDP VIP!: YouTube: https://www.youtube.com/channel/UC0a0z05HiddEn7k6OGnDprg/join Apple Podcasts: https://apple.co/thestevedanglepodcast Spotify: https://podcasters.spotify.com/pod/show/sdpvip/subscribe - Follow us on Twitter: @Steve_Dangle, @AdamWylde, & @JesseBlake Follow us on Instagram: @SteveDangle, @AdamWylde, & @Jesse.Blake Join us on Discord: https://discord.com/invite/MtTmw9rrz7 For general inquiries email: info@sdpn.ca Reach out to https://www.sdpn.ca/sales to connect with our sales team and discuss the opportunity to integrate your brand within our content! Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textThis week we chat to Co-creators Jack Manning Bancroft and TysonYunkaporta for film, Imagine. We explore Indigenous identity being now and always, mosaic storytelling style and being brave and embracing unity. Imagine is in AUS cinemas January 26.For info on more screenings head to their website: https://imaginefilm.orgAs suggested by Tyson, double feature watching of The Midnight Gospel.Note: this interview is audio only. For other video interviews check out our YouTube playlist. Talk to your workplace about launching a RAP and work with Supply Nation for procurement. Links to orgs and causes you can donate to:Aboriginal Embassy:https://aboriginalembassy.com/donatePay The Rent:https://paytherent.net.au/Dhadjowa Foundation:https://dhadjowa.com.au/pages/donateOur Islands Our Home:https://ourislandsourhome.com.au/First Nations Futures:https://www.firstnationsfutures.com/co-investCommon Ground:https://www.commonground.org.au/donateChange The Record:https://www.changetherecord.org.au/donateSeed Mob:https://seed-mobs-eoy-giving.raisely.com/Uprising Of The People:https://uprisingofthepeople.org/pages/donate-help-us-grow-and-thriveIndigenous X:https://indigenousx.com.au/donate/Magabala Books:https://magabala.com/pages/support-usDjirra:https://www.givenow.com.au/fvplsAwesome Black Media:https://awesomeblack.org/awesome-black-media/ab-club/Mental Health for Mob:https://www.gofundme.com/f/nj2my-mental-health-for-mob?utm_campaign=p_cp+share-sheet&utm_medium=copy_link_all&utm_source=customerWebsite | Rotten Tomatoes | Linktree | Youtube | Twitter | Instagram