Podcasts about Indigenous

2.  Guest: Matthew Lockwood. Lockwood reframes discovery by highlighting Indigenous explorers who traveled to Europe, such as Taino ambassadors and the Aboriginal Australian Bennelong. These figures actively sought to understand the "new world" of Europe and its customs.

3.  Europe and its customs.Guest: Matthew Lockwood. Lockwood illustrates how local guides and knowledge exchange shaped history. He details how Lady Mary Wortley Montagu brought smallpox inoculation to England and how Indigenous guides like Tupaiaand Carlos del Pino aided famous expeditions.

Your tuned into Indigenous in Music with Larry K, and this week we welcome back a familiar voice and a powerful storyteller. Patrick Deneau, the creative force behind The City Lines, returns with brand new music that digs deep and speaks truth. His latest album, Prescribed Fires, is bold, intentional, and full of that honest songwriting we've come to expect. You can read all about The City Lines at our place at www.indigenousinmusicandarts.org/past-shows/the-city-lines. And Jumping into our musicial circle today is The City Lines, Andrew Clingan, J.A.M, Donita Large, Aterciopelados, Teagan Littlechief, Tracy Bone, Burnstick, Solagua, The City Lines, Alex Anest, Lancelot Knight, LILI, Mike Paul, TRIBZ, Samantha Crain, Melody McArthur, Raven Reid, The North Sound, Raymond Sewell, JD Crosstown, Q052, Angela Amarualik, Def-i, Ariano, The Melawmen Collective, Kind of Sea, Irv Lyons Jr, The Deeds, Dan Scram, Brule, Hataalii, Levi Platero and much more. Visit us at www.indigenousinmusicandarts.org to explore our programs, celebrate culture, and connect with powerful voices shaping our communities. Step inside Two Buffalo Studios, browse our SAY Magazine Library, and meet the incredible Artists and Entrepreneurs who are making an impact today.

Settler Colonialism is the Disaster: A Critique of New Orleans After Hurricane Katrina and During the COVID-19 Pandemic (U Illinois Press, 2026) is the new book from Dr. Cassandra Shepard, Assistant Professor in the Department of African American and Diaspora Studies at Xavier University of Louisiana. Published with University of Illinois Press, this encompassing and engrossing book focuses on the crises that have engulfed New Orleans, including the disasters of colonialism, Hurricane Katrina in 2005, and COVID-19, taking the reader through their causes and impacts on not only a broad level but through the everyday and often traumatic experiences of the residents of New Orleans. The analysis moves from the Lower Ninth Ward in New Orleans, to state-level post-disaster reconstruction contracts, to international forms of colonialism, and even encompasses Beyonce. This book, which is also includes poetry and a recommended playlist, is also very relevant to the current global moment. Shepard analyses the overlapping and intersecting disasters that have affected New Orleans through ideas of disaster capitalism and settler colonialism, demonstrating how Black and Indigenous peoples have been deprived of critical resources. The reconstruction processes following, and during, these crises have often sought to exploit the authentic New Orleans culture and vibrancy to further the consolidation of power, profit, and privilege of white elites, to the detriment of Black and Indigenous peoples. Shepard's book, Settler Colonialism is the Disaster, takes a multi-scalar view of settler colonialism and investigates how it has not only operated historically in New Orleans, but clearly demonstrates that it is a continual process that still determines reconstruction, relief, and other projects today. Shepard connects the ongoing violence and dispossession inherent in settler colonialism within New Orleans, expressed through structural responses to Hurricane Katrina and COVID-19, to other settler colonial projects around the world, such as in Canada, Israel, New Zealand, and Australia. Cassandra Shepard's new book is an exceptional, theoretically and empirically rich book that offers a new critique into ‘best practice' reconstruction, which demands attention. Settler Colonialism is the Disaster offers an urgent, critical view of the political economy of reconstruction, aid, and government responses; a view which is crucial to take seriously in our world today, plagued as it is by crisis, war, and settler colonialism. Elliot Dolan-Evans is a sessional lecturer in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Click here to send me a text message (include your contact info if you want a reply).Divinity student Andrea Tsugawa was born in Peru, her ethnic lineage stretching from Japan to Spain, including Quechuan (Incan) roots. Her spiritual benefactors are Buddhist, Shintoist, Indigenous, and Catholic. How she ended up at the Vancouver School of Theology is a story in itself, involving a burned-out apartment, a trip around the world, and a misread university syllabus. But what she is becoming reveals the emerging spirituality of our time. Personal LinksMy web site (where you can sign up for my blog): https://www.brianepearson.caMy email address: mysticcaveman53@gmail.comSeries Music Credit"Into the Mystic" by Van Morrison, performed by Colin James, from the album, Limelight, 2005; licensed under SOCAN 2026

How do you deal with the emotional toll of living in a time of dissolution? Social scientists use the term "polycrisis" to describe the kind of cascading, overlapping failures that can lead to systemic collapse, and it's hard not to see the symptoms of a dying world order in events unfolding around us.  But maybe what we're witnessing is actually grounds for hope. In a forthcoming book "The Beginning Comes After the End," writer and activist Rebecca Solnit makes the case that something is dying, all right — because something better is being born. A rising worldview that embraces antiracism, feminism, environmental thinking, Indigenous and non-Western ideas, and a vision of a more interconnected, compassionate world.  Solnit is an engaged writer and intellectual in the tradition of Barbara Ehrenreich, Susan Sontag and George Orwell. Her new book picks up where her earlier bestseller “Hope in the Dark”  left off — with an argument against despair and historical amnesia. In this conversation, we explore the extraordinary scale of progressive social, political, scientific and cultural change over the past century, the roots of Solnit's stance of “pragmatic, embodied hope,” her thoughts on “moral wonder, “ and her years in San Francisco's underground punk rock scene.  She also tells us what she'd put in our own wonder cabinet: an AIDS Memorial Quilt square sewn by Rosa Parks.  — To The Best Of Our Knowledge — Tending a wartime garden: what Orwell's fascination with roses tells us about the human need for beauty  Rebecca Solnit's newsletter  Pre-order “The Beginning Comes After the End," due out March 3, 2026.  —00:00:00 Introduction 00:04:00 A Land Back Ceremony 00:08:05 Progress in Disguise 00:18:35 Hope and Interconnection 00:29:45 Defiant Hope—Wonder Cabinet is hosted by Anne Strainchamps and Steve Paulson.Find out more about the show at wondercabinetproductions.com, where you can subscribe to the podcast and our newsletter.  Wonder Cabinet is hosted by Anne Strainchamps and Steve Paulson. Find out more about the show at https://wondercabinetproductions.com, where you can subscribe to the podcast and our newsletter.

In this powerful episode, Ruby shares her story of birth trauma, medical dismissal, and her daughter Rumi's diagnosis of HIE (hypoxic ischemic encephalopathy). Ruby walks us through being sent home multiple times while in labor, giving birth to a baby who was not breathing, surviving a life-threatening postpartum hemorrhage, and navigating the NICU and devastating uncertainty that followed. This conversation also names the role of racism and bias in women's health, especially toward Indigenous and other marginalized parents, and how being ignored, minimized, and not believed can have life-altering consequences for both parent and baby.In this episode, we talk about:

Jason Sole is back on LANDBACK For The People. Nick and Jason catch up in the Southside of Minneapolis. We dig into Jason's recent pardon, discuss what is happening on the ground in Minneapolis, and Black & Indigenous liberation in the Landback movement.ℹ️ Support REP: https://repformn.org ℹ️ Show love to Jason: Sub to his Substack and join his Patreon.This episode was recorded on 01/15/2026. Special Thanks to Pillsbury House and Theatre for the studio space. https://pillsburyhouseandtheatre.orgSUPPORT OUR WORK:Help us continue this vital truth-telling media work, donate to NDN Collective's For the People.

Dr. Boj Lopez is a Maya-K'iche' Assistant Professor of Chicanx and Central American Studies at UCLA. We discuss her academic journey and early interests in the project of ethnic studies, as well as in building Maya community spaces in diaspora. Boj Lopez works in the growing field of Critical Latinx Indigeneity which she approaches as a bridge of conversations between Latino/Chicano Studies and Native American and Indigenous Studies. This approach interrogates the complicated relationships with categories like ‘Latin,' which some refuse. Yet, at the same time also leaves room for Maya diaspora communities who may adopt or use the ‘Latin' category for survival. The book Indigenous Archives recently released and we explore some of its premise which responded to questions of why displaced Maya diaspora communities look for each other and how they find one another. Boj Lopez shares an introduction to her book that confronts the dominant function of archives of upholding hegemonic narratives located in centers of power, and shifts to archives beyond dominant institutions, such as the mobile and living ones found in inter-generational ancestral clothing and textiles.   References: Floridalma Boj Lopez, ‘Naming, A Coming Home: Latinidad and Indigeneity in the Settler Colony', The Funambulist, 41 (2022). Floridalma Boj Lopez, Indigenous Archives: The Maya Diaspora and Mobile Cultural Production (Duke University Press, 2026)   Notes on Terms: Xela/Quetzaltenango (Xela is shortened from Xelajú N'oj, which is an Indigenous Maya name for this place. Whereas Quetzaltenango is the official national place name derived from Nahuatl); Tongva (Indigenous people and place name for Los Angeles, California); Soonkahni (Indigenous place name for the Salt Lake Valley in the Newe/Shoshone/Goshute language); Maya-K'iche' (K'iche' refers to an ethno-linguistic group of diverse Highland Maya peoples and communities, and Maya is a post-colonial term that has been adopted by many, which contemporarily refers to the Mayan culture and people in Mesoamerica); Corte (A skirt that is typically made and worn by Guatemalan Mayan women often featuring ikat or jaspe patterns. Corte is derived from Spanish and it is also known as Uq or Uk in the K'iche' language). Huipil (A generally loose-fitting feminine blouse worn by Indigenous Mesoamerican women, which in Guatemala are often lineage-based and regionally distinct, identified by their unique patterns, colours, and styles; huipil is derived from Nahuatl, but this garment is also known as p'ot in the K'iche' language). Kab'awil (Maya concept for duality or pairing of oppositional or complimentary forces; etymologically it is a compound word expressing the number two and face, which means to see with multiple visions or faces or a double view; philosophically linked with interconnectedness, complexity, and plurality, which is often depicted in textiles as mirrored images such as two exact birds facing different directions).

In this episode I share an audio recording from the MMIP Conference held in Sacramento, California on February 3.This conversation features Florence Wright, the mother of James “Little Man” Wright, and his Aunt Ginger, as they speak about James's life, his disappearance, and the nearly four decades of unanswered questions their family continues to live with.James “Little Man” Wright was an enrolled member of the Pit River Tribe. Born on August 2, 1969, he was raised in Redding, California. On or around November 23, 1988, at just 19 years old, James left a family member's home to ride his bicycle to a nearby store and he never returned. His case remains open and unresolved.In her own words, Florence shares the pain of a mother who never stopped searching, the challenges of navigating law enforcement in an unresolved case, and the importance of MMIP advocacy in keeping Indigenous lives from being forgotten.This episode is shared to honor James Wright, uplift his family's voice, and remind listeners that missing Indigenous people are not statistics, they are loved, and they matter.

In the second episode of this two-part conversation for CAA Conversations, multidisciplinary artists Lineadeluz (Darleen Martinez) and Edgar Fabián Frías shift from institutional critique to speculative possibility, examining how digital practices can reimagine pedagogy, knowledge production, and cultural stewardship. Drawing from examples in augmented reality, AI art, queer archives, and self-instituted platforms such as Lineadeluz's Selfie Institute for Selfie Studies (SISS) and Frías's MOMMM (Museum of Multidimensional Mutant Maps), they consider how institutions can be performed, hacked, and collectively reauthored through care-based and community-driven frameworks.  The discussion explores digital pedagogy as a slippery and relational technology that resists fixed hierarchies of legitimacy and authority, particularly within systems that continue to marginalize experimental, interdisciplinary, and Indigenous knowledge practices. Martinez and Frías reflect on speculative infrastructures as tools for redistribution, proposing models of institutional governance rooted in futurity, embodiment, and collective imagination. Together they position the institution not as a static structure, but as an evolving performance, one shaped by queer worldmaking, technological magic, and the ongoing labor of reenvisioning how knowledge is created, shared, and sustained.

Channeling Lifeforce Energy to Enhance Health, Wealth & LoveValentine's Day Special EditionIn this special Valentine's Day episode, we explore the transformative power of lifeforce energy and how conscious channeling can support greater vitality, abundance, and deeper connection in love. Freddy and Elsbeth share wisdom from decades of tantric teaching, offering insights into embodied awareness, intimacy, and energetic alignment for a more awakened and abundant life.Release Date: Valentine's DayConnect with Freddy & Elsbeth:Learn more about their workshops, trainings, and programs:https://www.tantranova.com/programs/Free GiftReceive their FREE Sexual Meditation Video Class:https://keap.page/pn194/introduction-to-sexual-meditation.htmlBookPurchase Sexual Enlightenment in hardcover or audio format:https://www.amazon.com/dp/1452585431Connect with Daughters of the Moon

Inuit siblings Ukaleq and Sondre Slettermark are competing for Greenland in the biathlon at the 2026 Winter Olympics in Milan, Italy. In addition to making their mark in elite athletic competition, they have used their platform to speak out against the Trump administration's threats to take over their homeland. The Slettermarks are among the handful of Indigenous athletes at this year's Winter Games. Other athletes include a Métis luge competitor and a Māori freestyle skier. We’ll get insights from Indigenous journalists and athletes keeping up with the high level competition in Milan. GUESTS Dan Ninham (Oneida Nation of Wisconsin), freelance reporter for ICT News and director of the North American Indigenous Athletics Hall of Fame Naomi Lang (Karuk Tribe), former Olympic ice skater and first Native American woman to represent the United States in the Winter Olympics Eric Varderman (Cherokee Nation), founder and president of the Tulsa Curling Club Break 1 Music: Ain’t That Lovin’ You Baby (song) Link Wray (artist) Rumble! The Best of Link Wray (album) Break 2 Music: Taste Of Red Bull [Crow Hop] (song) Cree Confederation (artist) Horse Dance – Mistamim Simoowin (album)

In this episode, Alan speaks with Dr Joakim Goldhahn about his journey through archaeology and rock art, from Scandinavia to Australia. Together, they explore the cosmology of Scandinavian burials linked to rock art, as well as the living traditions of rock art in Kakadu National Park and the lifeways of Indigenous Australians. Central to the discussion is a reflection on archaeological responsibility: how working outside these cultural traditions requires humility, accountability, and a commitment to building genuine, impactful relationships with Indigenous peoples and communities.TranscriptsFor a rough transcript head over to: https://www.archaeologypodcastnetwork.com/rockart/159LinksDr Joakim Goldhahn's BiographyIntroduction to Scandinavian Rock ArtKakadu National Park Rock Art‘This is my father's painting': a first hand account of the creation of the most iconic rock art in Kakadu National ParkContactDr. Alan Garfinkelavram1952@yahoo.comDr. Alan Garfinkel's WebsiteSupport Dr. Garfinkel on PatreonArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliates and SponsorsMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Alan speaks with Dr Joakim Goldhahn about his journey through archaeology and rock art, from Scandinavia to Australia. Together, they explore the cosmology of Scandinavian burials linked to rock art, as well as the living traditions of rock art in Kakadu National Park and the lifeways of Indigenous Australians. Central to the discussion is a reflection on archaeological responsibility: how working outside these cultural traditions requires humility, accountability, and a commitment to building genuine, impactful relationships with Indigenous peoples and communities.TranscriptsFor a rough transcript head over to: https://www.archaeologypodcastnetwork.com/rockart/159LinksDr Joakim Goldhahn's BiographyIntroduction to Scandinavian Rock ArtKakadu National Park Rock Art‘This is my father's painting': a first hand account of the creation of the most iconic rock art in Kakadu National ParkContactDr. Alan Garfinkelavram1952@yahoo.comDr. Alan Garfinkel's WebsiteSupport Dr. Garfinkel on PatreonArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliates and SponsorsMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send a textVancouver-based photographer and Greasy zine director Sam Olson joins the pod for a deep dive into club culture — past, present, and what's coming next.Sam is the creative force behind Greasy, a Queer and Indigenous fashion, arts, and culture zine, and we bond immediately over a shared obsession with NYC club kids, early club culture, and the DIY worlds that shaped everything we're seeing now. From the raw energy of the early days to how those influences show up in fashion and nightlife today, this conversation is pure cultural memory.We also get into Vancouver's current club scene, who the new IT kids are, what feels exciting (and what feels tired), and how Sam is documenting this moment through photography and publishing. Plus, a look ahead at Sam's upcoming projects and what they're building next.For anyone who cares about nightlife as culture — not just a night out — this one's essential.Support the show

The federal government has released its latest report card on its Closing the Gap targets, which are meant to improve the lives of Indigenous Australians. The data shows just four of the 19 targets are on track. Anthony Albanese has used his annual closing the gap speech on Thursday to announce a $144 million boost to Indigenous health to upgrade more than 100 services in cities and regional areas. But some - like the incarceration rates of First Nations people - continue to worsen. - Федеральное правительство опубликовало новый отчет о достижении целей программы Closing the Gap, направленной на улучшение жизни представителей коренных народов Австралии. Данные показывают, что из 19 целей только четыре на пути к достижению.

Dr Terri Janke started her own law firm in the late 90s to now being an advocate for artists, journalists and writers, protecting them from the fast growing world of A.I We hear about her extraordinary journey, as a Lawyer, Mentor and advocate for the next generation of artists. ives.

This month on Juniper Hour, we begin with a pre recorded interview featuring Emmanuel Santa-Martinez, professor at Salt Lake Community College. Emmanuel recently traveled to Moab to present at Science Moab's Science on Tap, where he shared his knowledge about bees and pollinators in the Southwest. In our conversation, we discuss the importance of pollinators in desert ecosystems, community science, and their broader environmental impact. We also touch briefly on the recent Super Bowl, exploring cultural perspectives, representation, symbolism, and what the event meant within broader community conversations. Next, we sit down with Val Calloway from Grand County School District, who leads the Beacon High School after-school clubs. Val shares updates on what's been happening in the Beacon program, her experiences working with students, and some exciting upcoming activities. We close with an update from the Native American After School Club. Ricky Begay, after-school club lead, shares what students have been working on and highlights preparations for graduation. Eagle feathers are being prepared for graduating Indigenous students, honoring their accomplishments and celebrating the pride, strength, and cultural representation they carry into this next chapter. Tune in for a thoughtful conversation connecting science, culture, education, and community here in Southeast Utah. Cell: (505)675-5810 Moab UT, 84532

Jessica, Kali, Kat, Mishuana, and Sandy join Cara to talk about indigenous feminists philosophy, why gardening is a rich and fertile metaphor for their work, and tending to communities with care. This episode showcases the 75th Anniversary of Educational Theory.For their paper: https://onlinelibrary.wiley.com/doi/10.1111/edth.70075For Sandy's original paper: https://onlinelibrary.wiley.com/doi/10.1111/j.1741-5446.2003.00329.xFor the 75th Anniversary Issue: ​​https://onlinelibrary.wiley.com/toc/17415446/2026/76/1For more work by Sandy: https://www.bloomsbury.com/us/red-pedagogy-9781610489881/For more work by Kali: https://muse.jhu.edu/pub/105/article/815922/pdf?casa_token=fLW8470Re8wAAAAA:HYVCaY0WobYaFqJwmoYQrK2yLqV_YLxhMXx234L88bCesCGrcCJRXs0YXuUkIwoZ-M2vZJBllsIFor more writing by Mishuana: https://poshmark.com/listing/Settler-Aesthetics-Visualizing-the-Spectacle-of-Originary-Moments-in-the-New-Wo-654af186af9ad15787384a86?srsltid=AfmBOopAJqQhoYrzY9aJyetAC-fAxe8cL17Q8s3sqjZKiVsrg77qY_Slhttps://www.upress.umn.edu/9780816677917/mark-my-words/https://nyupress.org/9781479808120/keywords-for-gender-and-sexuality-studies/

Join us for a conversation about decolonizing research, rethinking education, and building institutions that actually serve the communities at their center. Chris sits down with Dr. Alyssa Crittenden, who returns to the show, this time as Vice Provost for Graduate Education and Dean of the Graduate College at UNLV. Since we last talked about community-based participatory research with the Hadza, her work has expanded across research, leadership, and institutional change. We discuss how she balances administration with fieldwork and what it means to advocate for ethical, community-driven science from within the academy. Drawing on recent publications in Nature Human Behaviour and Nature Microbiology, Alyssa unpacks Indigenous child socialization, the structural violence embedded in many schooling systems, and how education can provide access to literacy and credentials without erasing local knowledge. We also explore the difference between “community-inclusive” and true community-based participatory research, the pitfalls of the word traditional, the value of tiered informed consent, and what equitable international collaboration looks like in practice. ------------------------------ Find the work discussed in this episode: Hays, J., Dounias, E., Ninkova, V. et al. Sustainable education should include Indigenous knowledge. Nat Hum Behav (2025). https://doi.org/10.1038/s41562-025-02288-1 Mangola, S.M., Lund, J.R., Schnorr, S.L. et al. Ethical microbiome research with Indigenous communities. Nat Microbiol 7, 749–756 (2022). https://doi.org/10.1038/s41564-022-01116-w ------------------------------ Contact Dr. Crittenden: alyssa.crittenden@unlv.edu ------------------------------ Contact the Sausage of Science Podcast and Human Biology Association: Facebook: facebook.com/groups/humanbiologyassociation/, Website: humbio.org, Twitter: @HumBioAssoc Chris Lynn, Host Website: cdlynn.people.ua.edu/, E-mail: cdlynn@ua.edu, Twitter:@Chris_Ly Cristina Gildee, SoS Co-Producer, HBA Junior Fellow Website: cristinagildee.com, E-mail: cgildee@uw.edu,

Liberal MP Angus Taylor has officially launched his challenge for the Liberal leadership, ending months of speculation over Sussan Ley's position. Anthony Albanese says he is "not contemplating failure" on Closing the Gap between Indigenous and non-Indigenous Australians. Australians Scotty James and Valentino Guseli have both secured places in the Men's Snowboard Halfpipe finals at Milano Cortina Games. News from today's live program (1-2pm). - 連邦自由党のアンガス・テイラー下院議員が正式に、党の代表選に立候補する方針を示しました。先住民とそうでない人の格差を埋めるための全国的な取り組み「Closing the Gap」について、連邦政府のアルバニージー首相は、プログラムの失敗を想定していないとの考えを示す見通しです。ミラノ・コルティナ冬季オリンピックのスノーボード男子ハーフパイプで、オーストラリアのスコッティ・ジェイムズと、ヴァレンチノ・グセリがともに決勝に進んでいます。2026年２月12日放送。

Today, we're exploring Indigenous experiences, history, and the ongoing journey toward truth and reconciliation. Our guest is Maeengan Linklater, Anishinaabe, from Lac Seul First Nation in Ontario, with more than 25 years of experience across the non-profit, government, and private sectors, and he is a father, community volunteer, and poet. In this episode, we'll discuss the painful legacy of residential schools, their lasting impact on Indigenous communities, and the work being done to uncover truths, honour survivors, and move toward reconciliation. We'll also touch on lesser-known aspects of this history, including unconventional psychic experiments on Indigenous children at residential schools. Today's conversation invites us to listen, reflect, and think critically about the path forward. Join us as we get rebelliously curious. Follow Chrissy Newton: Winner of the Canadian Podcast Awards for Best Science Series. YouTube: https://www.youtube.com/channel/UCM32gjHqMnYl_MOHZetC8Eg  Instagram: https://www.instagram.com/beingchrissynewton/  X: https://twitter.com/chrissynewton?lang=en Facebook: https://www.facebook.com/BeingChrissyNewton  Chrissy Newton's Website: https://chrissynewton.com Top Canadian Science Podcast: https://podcasts.feedspot.com/canadian_science_podcasts/         

In this episode of God Is Red, Taylor Keen (Omaha / Cherokee) and I discuss Ehanamani's great masterpiece, Mitakuye Oyasin: We are All Related, diving into the pre-colonial / Indigenous worldview of relationship—from balance to harmony to language to the lace weaving us the stars (cosmology and astronomy). Join in!Learn more about Taylor's work HERE.Learn more about Daniel's work HERE.Join in relationship with us and become a PAID subscriber HERE.Trigger warning—this conversation has the potential to make you mad. It also has the potential to wake you up. It carries great medicine, if you let it. If you are uninterested in such an affair, move on. If you are open and your heart is willing to see the many-selves dancing about, take a gander.

The Cold War Cinema team, Jason Christian, Anthony Ballas, and Paul T. Klein, return to discuss Mikhail Kalatozov's 1959 drama Letter Never Sent.  Synopsis of the film: Four geologists descend on the Siberian Taiga. Over the course of a backbreaking summer sifting minerals in the icy, rushing waters of boreal rivers, the group–the experienced guide, Konstantin, a young couple, Andrei and Tanya, and the brooding Sergei–search for diamond deposits to enrich themselves and their country. Throughout, Konstanin writes an extended letter home to his wife Vera. Sergei, too, writes a letter, though never meant to be read, expressing his jealousy and Andrei and love for Tanya. When a massive forest fire breaks out, however, the group must work together to survive, not only the blaze, but the ravages of the elements and the fast-approaching and deadly Siberian winter… On this episode we discuss: The unbelievable production of a film shot on location in the USSR taiga.  How the film reflects the tenents of socialist realism in complex and creative ways.  How the film shares many of the sensibilites of the western genre and pairs nicely with John Ford's The Searchers in this regard.  The basic theoretical aspects of scientific socialism and how the filmmaker uses them to shape the film's narrative and themes.  The allegorical use of a diamond in the Soviet context versus the same in the capitalist West.  _____________________ We love to give book or film recommendations on the podcast, so here are ours for this episode:  Paul: Two "Northwesterns": Bend of the River (Anthony Mann, 1952) and River of No Return (Otto Preminger, 1954) Tony: Tacky's Revolt: The Story of an Atlantic Slave War by Vincent Brown Jason: Nail in the Boot (Mikhail Kalatozov, 1931) and Socialism: Utopian and Scientific by Friedrich Engels Also, check out this fascinating interview on the Actually Existing Socialism podcast with the scholar Sardana Nikolaeva, who studies the Indigenous peoples of the northern regions of the Soviet Union (and present-day Russia) and their connection to the diamond mines that are imagined in the film.  _____________________ Like and subscribe to Cold War Cinema, and don't forget to leave us a review! Want to continue the conversation? Drop us a line at any time at coldwarcinemapod@gmail.com. To stay up to date on Cold War Cinema, follow along at coldwarcinema.com, or find us online on Bluesky @coldwarcinema.com or on X at @Cold_War_Cinema.   For more from your hosts and guest: Follow Aspen on Letterboxed at @aspenballas. Follow Jason on Bluesky at @JasonAChristian.bsky.social, on X at @JasonAChristian, or on Letterboxed at @exilemagic. Follow Anthony on Bluesky at @tonyjballas.bsky.social, on X at @tonyjballas, or on Letterboxed at @tonyjballas. Follow Paul on Bluesky at @ptklein.com, or on Letterboxed at @ptklein. Paul also writes about movies at www.howotreadmovies.com  _____________________ Logo by Jason Christian  Theme music by DYAD (Charles Ballas and Jeremy Averitt).  Happy listening!

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, the Stop AAPI Hate Pacific Islander Advisory Council discuss a new report on anti–Pacific Islander hate. They examine the documented impacts of hate, structural barriers Pacific Islander communities face in reporting and accessing support, and the long-standing traditions of resistance and community care within PI communities.   Important Links: Stop AAPI Hate Stop AAPI Hate Anti-Pacific Islander Hate Report If you have questions related to the report, please feel free to contact Stop AAPI Hate Research Manager Connie Tan at ctan@stopaapihate.org Community Calendar: Upcoming Lunar New Year Events Saturday, February 14 – Sunday, February 15 – Chinatown Flower Market Fair, Grant Avenue (fresh flowers, arts activities, cultural performances) Tuesday, February 24 – Drumbeats, Heartbeats: Community as One, San Francisco Public Library (Lunar New Year and Black History Month celebration) Saturday, February 28 – Oakland Lunar New Year Parade, Jackson Street Saturday, March 7 – Year of the Horse Parade, San Francisco Throughout the season – Additional Lunar New Year events, including parades, night markets, and museum programs across the Bay Area and beyond. Transcript: [00:00:00]  Miata Tan: Hello and welcome. You are tuning in to Apex Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan and tonight we're examining community realities that often go under reported. The term A API, meaning Asian Americans and Pacific Islanders is an [00:01:00] acronym we like to use a lot, but Pacific Islander peoples, their histories and their challenges are sometimes mischaracterized or not spoken about at all. Stop A API Hate is a national coalition that tracks and responds to the hate experience by A API communities through reporting, research and advocacy. They've released a new report showing that nearly half of Pacific Islander adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Tonight we'll share conversations from a recent virtual community briefing about the report and dive into its findings and the legacy of discrimination experienced by Pacific Islanders. Isa Kelawili Whalen: I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think [00:02:00] about participating in American society and then to top it off, there's little to no representation of Pacific Islanders. Miata Tan: That was the voice of Isa Kelawili Whalen, Executive Director at API Advocates and a member of Stop, A API hates Pacific Islander Advisory Council. You'll hear more from Isa and the other members of the advisory council soon. But first up is Cynthia Choi, the co-founder of Stop, A API, Hate and co-Executive Director of Chinese for affirmative action. Cynthia will help to ground us in the history of the organization and their hopes for this new report about Pacific Islander communities. Cynthia Choi: As many of you know, Stop API Hate was launched nearly six years ago in response to anti-Asian hate during COVID-19 pandemic. And since then we've operated as the [00:03:00] nation's largest reporting center tracking anti A. PI Hate Acts while working to advance justice and equity for our communities. In addition to policy advocacy, community care and narrative work, research has really been Central to our mission because data, when grounded in community experience helps tell a fuller and more honest story about the harms our communities face. Over the years, through listening sessions and necessary and hard conversations with our PI community members and leaders, we've heard a consistent. An important message. Pacific Islander experiences are often rendered invisible when grouped under the broader A API umbrella and the forms of hate they experience are shaped by distinct histories, ongoing injustice, and unique cultural and political [00:04:00] context. This report is in response to this truth and to the trust Pacific Islander communities have placed in sharing their experience. Conducted in partnership with NORC at the University of Chicago, along with stories from our reporting center. we believe these findings shed light on the prevalence of hate, the multifaceted impact of hate and how often harm goes unreported. Our hope is that this report sparks deeper dialogue and more meaningful actions to address anti pi hate. We are especially grateful to the Pacific Islander leaders who have guided this work from the beginning. Earlier this year, uh, Stop API hate convened Pacific Islander Advisory Council made up of four incredible leaders, Dr. Jamaica Osorio Tu‘ulau‘ulu Estella Owoimaha Church, Michelle Pedro, and Isa Whalen. Their leadership, wisdom [00:05:00] and care have been essential in shaping both our research and narrative work. Our shared goal is to build trust with Pacific Islander communities and to ensure that our work is authentic, inclusive, and truly reflective of lived experiences. These insights were critical in helping us interpret these findings with the depth and context they deserve.  Miata Tan: That was Cynthia Choi, the co-founder of Stop, A API, hate and co-Executive Director of Chinese for affirmative action. As Cynthia mentioned to collect data for this report, Stop A API Hate worked with NORC, a non-partisan research organization at the University of Chicago. In January, 2025, Stop A API. Hate and norc conducted a national survey that included 504 Pacific Islander respondents. The survey [00:06:00] examined the scope of anti Pacific Islander hate in 2024, the challenges of reporting and accessing support and participation in resistance and ongoing organizing efforts. We'll be sharing a link to the full report in our show notes at kpfa.org/program/apex-express. We also just heard Cynthia give thanks to the efforts of the Stop A API hate Pacific Islander Advisory Council. this council is a team of four Pacific Islander folks with a range of professional and community expertise who helped Stop A API hate to unpack and contextualize their new report. Tonight we'll hear from all four members of the PI Council. First up is Dr. Jamaica Osorio, a Kanaka Maoli wahine artist activist, and an Associate Professor of Indigenous and native Hawaiian politics [00:07:00] at the University of Hawaiʻi at Mānoa . Here's Dr. Jamaica, reflecting on her initial reaction to the report and what she sees going on in her community. Dr. Jamaica Heolimeleikalani Osorio: Aloha kākou. Thank you for having us today. I think the biggest thing that stood out to me in the data and the reporting that I haven't really been able to shake from my head, and I think it's related to something we're seeing a lot in our own community, was the high levels of stress and anxiety that folks in our community were experiencing and how those high levels were almost, they didn't really change based on whether or not people had experienced hate. Our communities are living, um, at a threshold, a high threshold of stress and anxiety, um, and struggling with a number of mental health, issues because of that. And I think this is an important reminder in relationship to the broader work we might be doing, to be thinking about Stopping hate acts against folks in our community and in other communities, but really to think about what are the [00:08:00] conditions that people are living under that make it nearly unlivable for our communities to survive in this place. Uh, the, the other thing that popped out to me that I wanna highlight is the data around folks feeling less welcome. How hate acts made certain folks in our community feel less welcome where they're living. And I kind of wanna. Us to think more about the tension between being unwelcomed in the so-called United States, and the tension of the inability for many of our people to return home, uh, if they would've preferred to actually be in our ancestral homes. And what are. How are those conditions created by American Empire and militarism and nuclearization, kind of the stuff that we talked about as a panel early on but also as we move away from today's conversation thinking about like what is. The place of PIs in the so-called United States. Uh, what does it mean to be able to live in your ancestral homeland like myself, where America has come to us, and chosen to stay? What does it mean for our other PI family members who have [00:09:00] come to the United States? Because our homes have been devastated by us militarism and imperialism. That's what's sitting with me that I think may not. Immediately jump out of the reporting, but we need to continue to highlight, uh, in how we interpret. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and native Hawaiian politics at the University of Hawaiʻi at Māno a.  Now let's turn to Isa Kelawili Whalen. Isa is the Executive Director of API Advocates and another member of the Stop A API hate Pacific Islander Advisory Council. Here Isa builds on what Dr. Jamaica was saying about feelings of stress and anxiety within the Pacific Islander communities. Okay. She also speaks from her experience as an Indigenous CHamoru and Filipino woman. Here's Isa. Isa Kelawili Whalen: [00:10:00] American society and culture is drastically different from Pacifica Island and our culture, our roots, traditions, and so forth, as are many ethnicities and identities out there. But for us who are trying to figure out how to constantly navigate between the two, it's a little polarizing. Trying to fit in into. American society, structure that was not made for us and definitely does not coincide from where we come from either. So it's hard to navigate and we're constantly felt, we feel like we're excluded, um, that there is no space for us. There's all these boxes, but we don't really fit into one. And to be honest, none of these boxes are really made for anyone to fit into one single box the unspoken truth. And so. A lot of the times we're too Indigenous or I'm too Pacifica, or I'm too American, even to our own families being called a coconut. A racial comment alluding to being one ethnicity on the inside versus the outside, and to that causes a lot of mental health harm, um, within ourselves, our [00:11:00] friends, our family, community, and understanding for one another. in addition to that. I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think about participating in American society and then to top it off, there's little to no representation of Pacific Islanders, um, across. The largest platforms in the United States of America. It goes beyond just representation with civic engagement, um, and elected officials. This goes to like stem leadership positions in business to social media and entertainment. And when we are represented, it's something of the past. We're always connotated to something that's dead, dying or old news. And. we're also completely romanticized. This could look like Moana or even the movie Avatar. So I think the feeling of disconnected or unaccepted by American society at large is something that stood out to me in the [00:12:00] report and something I heavily resonate with as well. Miata Tan: That was Isa Kelawili Whalen, Executive Director at API Advocates and a member of the Stop A API hate Pacific Islander Advisory Council. As we heard from both Dr. Jamaica and Isa, the histories and impacts of hate against. Pacific Islander communities are complex and deeply rooted from ongoing US militarization to a lack of representation in popular culture. Before we hear from the two other members of the PI Advisory Council, let's get on the same page. What are we talking about when we talk about hate? Connie Tan is a research manager at Stop, A API hate and a lead contributor to their recent report on anti Pacific Islander hate. Here she is defining Stop A API hate's research framework for this project. [00:13:00]  Connie Tan: Our definition of hate is largely guided by how our communities define it through the reporting. So people have reported a wide range of hate acts that they perceive to be motivated by racial bias or prejudice. The vast majority of hate acts that our communities experience are not considered hate crimes. So there's a real need to find solutions outside of policing in order to address the full range of hate Asian Americans and Pacific Islander experience. We use the term hate act as an umbrella term to encompass the various types of bias motivated events people experience, including hate crimes and hate incidents. And from the survey findings, we found that anti PI hate was prevalent. Nearly half or 47% of PI adults reported experiencing a hate act due to their race, ethnicity, or nationality in 2024. And harassment such as being called a racial slur was the most common type of hate. Another [00:14:00] 27% of PI adults reported institutional discrimination such as unfair treatment by an employer or at a business. Miata Tan: That was Connie Tan from Stop. A API hate providing context on how hate affects Pacific Islander communities. Now let's return to the Pacific Islander Advisory Council who helped Stop A API hate to better understand their reporting on PI communities. The remaining two members of the council are Tu‘ulau‘ulu Estella Owoimaha- Church, a first generation Afro Pacifican educator, speaker and consultant. And we also have Michelle Pedro, who is a California born Marshallese American advocate, and the policy and communications director at Arkansas's Coalition of the Marshallese. You'll also hear the voice of Stephanie Chan, the Director of Data and [00:15:00] Research at Stop A API Hate who led this conversation with the PI Council. Alrighty. Here's Esella reflecting on her key takeaways from the report and how she sees her community being impacted. Tu‘ulau‘ulu Estella Owoimaha-Church: A piece of data that stood out to me is the six out of 10 PIs who have experienced hate, noted that it was an intersectional experience, that there are multiple facets of their identities that impacted the ways they experienced hate. And in my experience as Afro Pacifican. Nigerian Samoan, born and raised in South Central Los Angeles on Tonga land. That's very much been my experience, both in predominantly white spaces and predominantly API spaces as well. As an educator a piece of data that, that really stood out to me was around the rate at which. Pacific Islanders have to exit education. 20 years as a high school educator, public high school educator and college counselor. And that was [00:16:00] absolutely my experience when I made the choice to become an educator. And I moved back home from grad school, went back to my neighborhood and went to the school where I had assumed, because when I was little, this is where. My people were, were when I was growing up, I assumed that I would be able to, to put my degrees to use to serve other black PI kids. And it wasn't the case. Students were not there. Whole populations of our folks were missing from the community. And as I continued to dig and figure out, or try to figure out why, it was very clear that at my school site in particular, Samoan, Tongan, and Fijian students who were there. We're not being met where they are. Their parents weren't being met where they are. They didn't feel welcome. Coming into our schools, coming into our districts to receive services or ask for support it was very common that the only students who received support were our students who chose to play sports. Whereas as a theater and literature educator, I, I spent most of my time advocating for [00:17:00] block schedule. So that my students who I knew had, you know, church commitments after school, family commitments after school I needed to find ways to accommodate them. and I was alone in that fight, right? The entire district, the school the profession was not showing up for our students in the ways that they needed. Stephanie Chan: Thank you, Estella. Yeah, definitely common themes of, you know, what does belonging mean in our institutions, but also when the US comes to you, as Jamaica pointed out as well. Michelle, I'll turn it over to you next.  Michelle Pedro: Lakwe and greetings everyone. , A few things that pointed out to me or stood out to me. Was, um, the mental health aspect mental health is such a, a big thing in our community we don't like to talk about, especially in the Marshallese community. it's just in recent years that our youth is talking about it more. And people from my generation are learning about mental health and what it is in this society versus back home. It is so different. [00:18:00] When people move from Marshall Islands to the United States, the whole entire system is different. The system was not built for people like us, for Marshallese, for Pacific Islanders. It really wasn't. And so the entire structure needs to do more. I feel like it needs to do more. And the lack of education like Estella said. Back home. We have a lot of our folks move here who don't graduate from past like third grade. So the literacy, rate here in Arkansas my friends that our teachers, they say it's very low and I can only imagine what it is in the Marshallese community here. And. I hear stories from elders who have lived here for a while that in Arkansas it was a little bit scary living here because they did not feel welcome. They didn't feel like it was a place that they could express themselves. A lot of my folks say that they're tired of their race card,  but we [00:19:00] need to talk about race. We don't know what internal racism is, or systemic racism is in my community. We need to be explaining it to our folks where they understand it and they see it and they recognize it to talk about it more. Miata Tan: That was Michelle Pedro, Policy and Communications Director at Arkansas Coalition of the Marshallese, and a member of the Stop, A API hate Pacific Islander Advisory Council. Michelle shared with us that hate against Pacific Islander communities affects educational outcomes leading to lower rates of literacy, school attendance, and graduation. As Esella noted, considering intersectionality can help us to see the full scope of these impacts. Here's Connie Tan, a research manager at Stop, A API hate with some data on how PI communities are being targeted the toll this takes on their mental and physical [00:20:00] wellbeing. Connie Tan: And we saw that hate was intersectional. In addition to their race and ethnicity, over six, in 10 or 66% of PI adults said that other aspects of their identity were targeted. The top three identities targeted were for their age, class, and gender. And experiences with hate have a detrimental impact on the wellbeing of PI Individuals with more than half or about 58% of PI adults reporting negative effects on their mental or physical health. It also impacted their sense of safety and altered their behavior. So for example, it is evidenced through the disproportionate recruitment of PI people into the military. And athletic programs as a result, many are susceptible to traumatic brain injuries, chronic pain, and even post-traumatic stress disorder. Miata Tan: That was Connie Tan with Stop. A API Hate. You are tuned [00:21:00] into Apex Express, a weekly radio show, uplifting the voices and stories of Asian Americans and Pacific Islanders. You'll hear more about Connie's research and the analysis from the Stop. A API hate Pacific Islander Advisory Council. In a moment. Stay with us. [00:22:00] [00:23:00] [00:24:00] [00:25:00]  Miata Tan: That was us by Ruby Ibarra featuring Rocky Rivera, Klassy and Faith Santilla. You are tuned into Apex Express on 94.1 KPFA, A weekly radio show [00:26:00] uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host Miata Tan. Tonight we're focused on our Pacific Islander communities and taking a closer look at a new report on anti Pacific Islander hate from the National Coalition, Stop A API hate. Before the break the Stop, A API, Pacific Islander Advisory Council shared how mental health challenges, experiences of hate and the effects of US militarization are all deeply interconnected in PI communities. Connie Tan, a research manager at Stop. A API Hate reflects on how a broader historical context helps to explain why Pacific Islanders experience such high rates of hate. Here's Connie. Connie Tan: We conducted sensemaking sessions with our PI advisory council members, and what we learned is that anti PI hate must be understood [00:27:00] within a broader historical context rooted in colonialism. Militarization nuclear testing and forced displacement, and that these structural violence continue to shape PI people's daily lives. And so some key examples include the US overthrow and occupation of Hawaii in the 18 hundreds that led to the loss of Hawaiian sovereignty and cultural suppression. In the 1940s, the US conducted almost 70 nuclear tests across the Marshall Islands that decimated the environment and subjected residents to long-term health problems and forced relocation to gain military dominance. The US established a compacts of free association in the 1980s that created a complex and inequitable framework of immigration status that left many PI communities with limited access to federal benefits. The COVID-19 pandemic exposed a disproportionate health impacts in PI communities due to the historical lack of disaggregated data, unequal access to health benefits, [00:28:00] and a lack of culturally responsive care. And most recently, there are proposed or already enacted US travel bans targeting different Pacific Island nations, continuing a legacy of exclusion. So when we speak of violence harm. Injustice related to anti P hate. It must be understood within this larger context. Miata Tan: That was Connie Tan at Stop. A API hate. Now let's get back to the Pacific Islander Advisory Council who are helping us to better understand the findings from the recent report from Stop. A API hate focused on hate acts against the Pacific Islander communities. I will pass the reins over to Stephanie Chan. Stephanie's the director of Data and Research at Stop A API Hate who led this recent conversation with the PI Advisory Council. Here's Stephanie. [00:29:00]  Stephanie Chan: The big mental health challenges as well as the issues of acceptance and belonging and like what that all means. I, I think a lot of you spoke to this but let's get deeper. What are some of the historical or cultural factors that shape how PI communities experience racism or hate today? Let's start with Estella. Tu‘ulau‘ulu Estella Owoimaha-Church: Thank you for the question, Stephanie. A piece of data that, stood out to me, it was around the six outta 10 won't report to formal authority agencies. And earlier it was mentioned that there's a need For strategies outside policing. I think that, to everything that, Jamaica's already stated and, and what's been presented in the, the data why would we report, when the state itself has been harmful to us collectively. The other thing I can speak to in my experience is again, I'll, I'll say that an approach of intersectionality is, is a must because says this too in the report, more than [00:30:00] 57% of our communities identify as multiracial, multi-ethnic. And so in addition to. Who we are as Pacific Islander, right? Like many of us are also half Indigenous, half black, half Mexican, et cetera. List goes on. And there's, there needs to be enough space for all of us, for the whole of us to be present in our communities and to, to do the work, whatever the work may be, whatever sector you're in, whether health or education. Policy or in data. And intersectional approach is absolutely necessary to capture who we are as a whole. And the other, something else that was mentioned in the report was around misinformation and that being something that needs to be combated in particular today. Um, and I see this across several communities. The, AI videos are, are a bit outta control. Sort of silly, but still kind of serious. Example comes to mind, recent a very extensive conversation. I didn't feel like having, uh, with, [00:31:00] with my uncles around whether or not Tupac is alive because AI videos Are doing a whole lot that they shouldn't be doing. And it's, it's a goofy example, but an example nonetheless, many of our elders are using social media or on different platforms and the misinformation and disinformation is so loud, it's difficult to continue to do our work. And educate, or in some cases reeducate. And make sure that, the needs of our community that is highlighted in this report are being adjusted. Stephanie Chan: Thank you. Yeah. And a whole new set of challenges with the technology we have today. Uh, Michelle, do you wanna speak to the historical and cultural factors that have shaped how PI communities experience racism today?  Michelle Pedro: Our experience is, it's inseparable to the US nuclear legacy and just everything that Estella was saying, a standard outside of policing. Like why is the only solution incarceration or most of the solutions involve [00:32:00] incarceration. You know, if there's other means of taking care of somebody we really need to get to the root causes, right? Instead of incarceration. And I feel like a lot of people use us, but not protect us. And the experiences that my people feel they're going through now is, it's just as similar than when we were going through it during COVID. I. Here in Arkansas. More than half of people that, uh, the death rates were Marshallese. And most of those people were my relatives. And so going to these funerals, I was just like, okay, how do I, how do I go to each funeral without, you know, if I get in contact to COVID with COVID without spreading that? And, you know, I think we've been conditioned for so long to feel ashamed, to feel less than. I feel like a lot of our, our folks are coming out of that and feeling like they can breathe again. But with the [00:33:00] recent administration and ice, it's like, okay, now we have to step back into our shell. And we're outsiders again, thankfully here in, uh, Northwest Arkansas, I think there's a lot of people who. have empathy towards the Marshallese community and Pacific Islanders here. And they feel like we can, we feel like we can rely on our neighbors. Somebody's death and, or a group of people's deaths shouldn't, be a reason why we, we come together. It should be a reason for, wanting to just be kind to each other. And like Estella said, we need to educate but also move past talks and actually going forward with policy changes and stuff like that. Stephanie Chan: Thank you Michelle. And yes, we'll get to the policy changes in a second. I would love to hear. What all of our panelists think about what steps we need to take. Uh, Isa I'm gonna turn it over to you to talk about historical or cultural factors that shape how PI communities experience racism today.  Isa Kelawili Whalen: [00:34:00] Many, if not all, Pacific Islander families or communities that I know of or I'm a part of, we don't wanna get in trouble. And what does that really mean? We don't wanna be incarcerated by racially biased jurisdictions. Um, we don't wanna be deported. We don't want to be revoked of our citizenship for our rights or evicted or fired. All things that we deem at risk at all times. It's always on the table whenever we engage with the American government. Even down to something as simple as filling out a census form. And so I think it's important to know also that at the core of many of our Pacifica cultures, strengthening future generations is at the center. Every single time. I mean, with everything that our elders have carried, have fought for, have sacrificed for, to bring us to where we are today. It's almost like if someone calls you a name or they give you a dirty look, or maybe even if they get physical with you on a sidewalk. Those are things we just swallow. ‘ cause you have to, there's so much on the table so much at risk that we cannot afford to lose. [00:35:00] And unfortunately, majority of the times it's at the cost of yourself. It is. That mistrust with everything that's at risk with keeping ourselves, our families, and future generations. To continue being a part of this American society, it makes it really, really hard for us to navigate racism and hate in comparison to, I would say, other ethnic groups. Stephanie Chan: Definitely. And the mistrust in the government is not gonna get better in this context. It's only gonna get worse. Jamaica, do you wanna speak to the question of the historical and cultural factors that shape how PI communities experience racism? Dr. Jamaica Heolimeleikalani Osorio: Absolutely. You know, without risking sounding like a broken record, I think one of the most meaningful things that many of us share across the Pacific is the violence of us. Uh, not just us, but in imperial militarization and nuclear testing. and I think it's easy for folks. Outside of the Pacific to forget that that's actually ongoing, right? That there are military occupations ongoing in Hawaii, in [00:36:00] Guam, in Okinawa, uh, that our people are being extracted out of their communities to serve in the US military in particular, out of Samoa, the highest per capita rate of folks being enlisted into the US on forces, which is insane. Um, so I don't want that to go unnamed as something that is both historical. And ongoing and related to the kind of global US imperial violence that is taking place today that the Pacific is is this. Point of departure for so much of that ongoing imperial violence, which implicates us, our lands, our waters, and our peoples, and that as well. And that's something that we have to reckon with within the overall context of, experiencing hate in and around the so-called United States. But I also wanna touch on, The issue of intersectionality around, um, experiencing hate in the PI community and, and in particular thinking about anti-blackness, both the PI community and towards the PI community. Uh, [00:37:00] and I Understanding the history of the way white supremacy has both been inflicted upon our people and in many cases internalized within our people. And how anti-blackness in particular has been used as a weapon from within our communities to each other while also experiencing it from the outside. Is something that is deeply, deeply impacting our people. I'm thinking both the, the personal, immediate experience of folks experiencing or practicing anti-blackness in our community. But I'm also thinking about the fact that we have many examples of our own organizations and institutions Reinforcing anti-blackness, uh, being unwilling to look at the way that anti-blackness has been reinterpreted through our own cultural practices to seem natural. I'll speak for myself. I've, I've seen this on a personal level coming out of our communities and coming into our communities. I've seen this on a structural level. you know, we saw the stat in the report that there's a high percentage of PIs who believe that cross racial solidarity is [00:38:00] important, and there's a high percentage of PIs who are saying that they want to be involved and are being involved in trying to make a difference, uh, against racial injustice in this godforsaken. Country,  Um, that work will never be effective if we cannot as a community really take on this issue of anti-blackness and how intimately it has seeped into some of our most basic assumptions about what it means to be Hawaiian, about what it means to be Polynesian, about what it means to be, any of these other, uh, discreet identities. We hold as a part of the Pacific. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and Native Hawaiian politics and a member of the Stop A API hate Pacific Islander Advisory Council. Dr. Jamaica was reflecting on the new report from Stop. A API Hate that focuses on instances of hate against Pacific Islander [00:39:00] communities. We'll hear more from the PI Advisory Council in a moment. Stay with us. ​ [00:40:00] [00:41:00] [00:42:00] [00:43:00] That was Tonda by Diskarte Namin . You are tuned into Apex Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I am your host Miata Tan, and tonight we're centering our Pacific Islander communities. Stop. A API Hate is a national coalition that tracks and responds to anti-Asian American and Pacific Islander hate. Their latest report found that nearly half of Pacific Islander [00:44:00] adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Connie Tan is a research manager at Stop, A API Hate who led the charge on this new report. Here she is sharing some community recommendations on how we can all help to reduce instances of harm and hate against Pacific Islander communities. Connie Tan: So to support those impacted by hate, we've outlined a set of community recommendations for what community members can do if they experience hate, and to take collective action against anti P. Hate first. Speak up and report hate acts. Reporting is one of the most powerful tools we have to ensure harms against PI. Communities are addressed and taken seriously. You can take action by reporting to trusted platforms like our Stop API Hate Reporting Center, which is available in 21 languages, including Tongan, Samoan, and Marshall. [00:45:00] Second, prioritize your mental health and take care of your wellbeing. We encourage community members to raise awareness by having open conversations with loved ones, family members, and elders about self-care and mental wellness, and to seek services in culturally aligned and trusted spaces. Third, combat misinformation in the fight against. It is important to share accurate and credible information and to combat anti PI rhetoric. You can view our media literacy page to learn more. Fourth, know your rights and stay informed During this challenging climate, it is important to stay up to date and know your rights. There are various organizations offering Know your rights materials, including in Pacific Islander languages, and finally participate in civic engagement and advocacy. Civic engagement is one of the most effective ways to combat hate, whether it is participating in voting or amplifying advocacy efforts. Miata Tan: That [00:46:00] was Connie Tan, a research manager at Stop. A API Hate. As Connie shared, there's a lot that can be done to support Pacific Islander communities from taking collective action against hate through reporting and combating misinformation to participating in civic engagement and advocacy. I'll pass the reins back over to Stephanie Chen, the director of Data and Research at Stop A API Hate. Stephanie is speaking with the Stop, A API hate Pacific Islander Advisory Council, zeroing in on where we can go from here in addressing hate against Pacific Islander communities. Stephanie Chan: We've heard a lot, a lot about the pain of anti PI hate, we've heard a lot about the pain of just, ongoing militarization displacement government distrust problems with education. Anti-blackness. what three things would you name as things that [00:47:00] we need to do? What changes actions or policies we need to do to move forward, on these issues? And I'm gonna start with Isa.  Isa Kelawili Whalen: Thank you Stephanie. Um, I'll try and go quickly here, but three policy areas. I'd love to get everyone engaged. One, data disaggregation. Pacific Islanders were constantly told that we don't have the data, so how could we possibly know what you guys are experiencing or need, and then. When we do have the data, it's always, oh, but you don't have enough numbers to meet this threshold, to get those benefits. Data informs policy, policy informs data. Again, thank you. Stop. I hate for having us here to talk about that also, but definitely continue fighting for data disaggregation. Second thing I would say. Climate resiliency, uh, supporting it and saying no to deep sea mining in our Pacifica waters. History of violence again with our land and sea. There's been a number in the, in the chat and one to name the nuclear warfare and bikini at toll, where after wiping out the people, the culture, the island itself, the United States promised reparations and to never harm again in that [00:48:00] way, but. Here we are. And then third language access, quite literally access, just access, um, to all things that the average English speaking person or learner has. So I'd say those three.  Stephanie Chan: Thank you. Well, we'll move on to Jamaica. Uh, what do you think are the actions or policies that we need?  Dr. Jamaica Heolimeleikalani Osorio: Uh, we need to demilitarize the Pacific. We need to shut down military bases. We need to not renew military leases. We need to not allow the US government to condemn lands, to expand their military footprint in the Pacific. I think one of the points that came up time and time again around not reporting is again, not feeling like anything's gonna happen, but two, who are we reporting to and we're reporting to states and systems that have contained us, that have violated us and that have hurt us. So yeah, demilitarization, abolition in the broadest sense, both thinking about Discreet carceral institutions, but then also the entire US governing system. And three I'll just make it a little smaller, like fuck ice, and tear that shit [00:49:00] down. Like right now, there are policy change issues related to ICE and carceral institutions, but I'm really thinking about kind of. Incredible mobilization that's taking place in particular in, in Minneapolis and the way people are showing up for their neighbors across racial, gender, and political spectrums. And so outside of this discrete policy changes that we need to fight for, we need more people in the streets showing up to protect each other. and in doing so, building the systems and the, the communities and the institutions that we will need to arrive in a new world. Stephanie Chan: Great word, Michelle.  Michelle Pedro: I'm just gonna add on to what, Isa said about language, access justice, equity, also protection of access to healthcare. in terms of what Ika said yes. Three West, Papua New Guinea, yeah, thank you for having me here. Stephanie Chan: Thank you. And Ella, you wanna bring us home on the policy question?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm from South Central LA Ice melts around here. yes to everything that has been said, in [00:50:00] particular, I think the greatest policy issue. Impact in our folks is demil, demilitarization. And that also goes to the active genocide that is happening in the Pacific and has been ongoing. And as a broader API community, it's a conversation we don't ever have and have not had uh, regularly. So yes to all that. And risk, it sounded like a broken record too. I think, uh, education is a huge. Part of the issue here, I think access to real liberated ethnic studies for all of our folks is absolutely crucial to continuing generation after generation, being able to continue the demil fight to continue. To show up for our folks for our islands in diaspora and back home on our islands. You know, the, the report said that, uh, we are 1.6 million strong here in the United States and that our populations continue to grow, fortunately, unfortunately here in the us. And that [00:51:00] we are a multi-ethnic, um, group of folks and that, That demands, it's an imperative that our approach to education, to political education, to how we show up for community, how we organize across faith-based communities has to be intersectional. It has to be it has to be pro-black. It has to be pro Indigenous because that is who we are as a people. We are black. And Indigenous populations all wrapped up into one. And any way we approach policy change has to come from a pro-black, pro Indigenous stance.  Stephanie Chan: Thank you, Estella. We did have a question about education and how we actually make. PI studies happen. do you have anything you wanna elaborate on, how do we get school districts and state governments to prioritize PI history, especially K through 12?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm gonna say with the caveat of under this current regime. Any regular tactics I'm used to employing may not be viable at this current [00:52:00] moment. But my regular go-to will always be to tell parents you have the most power in school districts to show up at your local school board meetings and demand that there is liberated ethnic studies and be conscious and cognizant about the, the big ed tech companies that districts are hiring to bring. Some fake, uh, ethnic studies. It's not real ethnic studies. And there are also quite a few ethnic studies or programs that are out there parading as ethnic studies that are 100% coming from the alt-right. 100% coming from Zionist based organizations That are not, doing ethnic studies actually doing a disservice to ethnic studies. And the other thing I'll say for API organizations that are doing the work around ethnic studies and, and pushing for Asian American studies legislation state by state. We're also doing a disservice because in many situations or many cases where legislation has passed for Asian American studies, it's been at the [00:53:00] detriment of black, brown, queer, and Indigenous communities. And that's not the spirit of ethnic studies. And so first I'd say for parents. Exercise your right as a parent in your local district and be as loud as you possibly can be, and organize parent pods that are gonna do the fight for you, and then reach out to folks. My number one recommendation is always liberated ethnic studies model consortium curriculum, for a group of badass educators who were, who are gonna show up for community whenever called. Miata Tan: That was Tu‘ulau‘ulu Estella Owoimaha- Church discussing how we can help to encourage school districts and state governments to prioritize Pacific Islander education. A big thank you to the Stop, A API Hate team and their Pacific Islander Advisory Council. Your work is vital and we appreciate you all. Thank you for speaking with us [00:54:00] today.  Miata Tan: [00:55:00] That final track was a little snippet from the fantastic Zhou Tian check out Hidden Grace. It's a truly fabulous song. This is Apex Express on 94.1 KPFA, A weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Apex Express Airs every Thursday evening at 7:00 PM And with that, we're unfortunately nearing the end of our time here tonight. thank you so much for tuning into the show. And another big thank you to the Stop, A API Hate Team and their Pacific Islander Advisory Council. We appreciate your work so much. One final note, if you are listening to this live, then it's February 12th, meaning Lunar New Year is [00:56:00] just around the corner. For listeners who might not be familiar, Lunar New Year is a major celebration for many in the Asian diaspora, a fresh start marked by family, food, and festivities. This year we are welcoming in the Year of the Horse, and you can join the celebrations too. On Saturday, March 7th, San Francisco will come alive with the year of the horse parade, and this weekend you can check out the Chinatown Flower Market Fair Head to Grant Avenue for fresh flowers, arts activities, and cultural performances. On Tuesday, February 24th, the San Francisco Public Library will Drumbeats, Heartbeats: Community as One . this event will honor Lunar New Year and Black History Month with Lion Dancers, poetry, and more. Across the bay, Oakland celebrates their Lunar New Year parade on Saturday, February 28th. From more [00:57:00] parades to night markets and museum events, celebrations will be happening all over the Bay Area and beyond. We hope you enjoy this opportunity to gather, reflect, and welcome in the new year with joy. For show notes, please visit our website. That's kpfa.org/program/apex-express. On the webpage for this episode, we've added links to the Stop, A API Hate Report on Anti Pacific Islander, hate from data on how hate is impacting PI communities to information on what you can do to help. This report is well worth the read. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me , Miata Tan. Get some rest y'all. .  The post APEX Express – 2.12.26 – Anti-Pacific Islander Hate Amid Ongoing Injustice appeared first on KPFA.

The federal government has released its latest report card on its Closing the Gap targets, which are meant to improve the lives of Indigenous Australians. The data shows just four of the 19 targets are on track. Anthony Albanese has used his annual closing the gap speech on Thursday to announce a $144 million boost to Indigenous health to upgrade more than 100 services in cities and regional areas. But some - like the incarceration rates of First Nations people - continue to worsen.

In this episode, we sit down with Eric-Paul Riege, who takes us on a journey through his artistic legacy rooted in a lineage of weavers and fiber artists. Eric shares how these early memories of craft have shaped his creative process, often interweaving elements of story, ceremony, and space. Through his work, Eric explores the relationship between memory and material, creating totems that capture and preserve ancestral narratives. Eric discusses the transformative experiences that have defined his path as an artist. He reflects on his family's influence and how his upbringing within a community of makers has deepened his connection to the materials he uses. This connection manifests in his work as he blends traditional practices with contemporary art forms, offering a rich tapestry of cultural continuity and innovation.As Eric shares his journey, listeners gain insight into the delicate balance he maintains between honoring his heritage and pushing artistic boundaries. His reflections offer a powerful reminder of the role memory plays in art and life, with his creations acting as living embodiments of history, tradition, and dreams.

Thank you for tuning in to the Daughters of the Moon Podcast. Today, we welcome back Janet Ettele, spiritual teacher and author, as we explore Dalai Lama , impermanence, navigating chaos in the world, and ways to bring light into daily life. Janet shares her insights on cultivating inner peace, finding clarity amid uncertainty, and shining light on the challenges around us.Connect with Us:

Today's headlines include: Angus Taylor has officially confirmed he is running for the leadership of the Liberal Party in a bid to replace current leader Sussan Ley. Actor James Van Der Beek has died at age 48 after a battle with cancer. Prime Minister Anthony Albanese has announced a $144 million boost to Indigenous health in his annual Closing the Gap speech. And today’s good news: Australian five-time Olympian Scotty James has finished first in qualifying for the men's snowboard halfpipe at the Winter Olympics. Reporting with AAP. Hosts: Billi FitzSimons and Sam KoslowskiProducer: Rosa Bowden Want to support The Daily Aus? That's so kind! The best way to do that is to click ‘follow’ on Spotify or Apple and to leave us a five-star review. We would be so grateful. The Daily Aus is a media company focused on delivering accessible and digestible news to young people. We are completely independent. Want more from TDA?Subscribe to The Daily Aus newsletterSubscribe to The Daily Aus’ YouTube Channel Have feedback for us?We’re always looking for new ways to improve what we do. If you’ve got feedback, we’re all ears. Tell us here.See omnystudio.com/listener for privacy information.

For the past three years, Wanuskewin's Artist-in-Residence program has welcomed emerging and established Indigenous artists to not only create within its beautiful space, but to share their inspiration and process with visitors to the park. This program is helping our community connect with Wanuskewin in new ways, and you'll meet some of the people behind the program in this episode of YXE Underground.Last year, I was at an art opening for Saskatoon's Brody Burns, an amazing Indigenous artist, hosted by The 525, and I ran into Andrew McDonald. He is the Co-Executive Director of Wanuskewin, and as we marveled at Brody's art, he shared his passion for Wanuskewin's Artist-in-Residence program. Andrew is a great guy and I loved his pitch, so a few weeks ago, I spent a morning at Wanuskewin meeting people who love this program and want to see it grow and thrive.In this episode, you are going to meet Olivia and Greg Yuel, along with the current Artist-in-Residence, Chris Chipak, and Andrew McDonald and Marcel Robitaille, who is the curator at Wanuskewin. If you would like to learn more about Wanuskewin Heritage Park's Artist-in-Residence program, please visit their website. You can also meet Chris Chipak on Saturday, February 21st, as part of the Nutrien Kona Winter Festival taking place at Wanuskewin. That's when his work will be debuted in the gallery space, and I have no doubt it will look incredible.You can listen to YXE Underground wherever you find your favourite podcasts including Apple Podcasts, Spotify, YouTube or at yxeunderground.com. Please leave a 5-star review if you enjoyed this episode. Positive reviews really help the podcast get more exposure on apps like Apple Podcasts and Spotify, so your support is greatly appreciated. Cheers...Eric  Host, Producer, Editor: Eric AndersonTheme Music: Andrew DicksonWebsite: https://www.yxeunderground.comRecorded: On Treaty 6 Territory and the traditional homeland of the Metis

Ian Coss of the Big Dig and John Bullard, former New Bedford mayor and Sustainable Development director at NOAA, discuss season three of the podcast, "Catching the Codfather."Harvard national security expert Juliette Kayyem on security at the Olympics and the Super Bowl, plus the crypto currency grift within the Trump family.Naturalist and author Sy Montgomery zooms in to discuss inter-species communication between dogs and the humans who give them buttons. Plus, the Indigenous-led declaration recognizing whales as legal persons.And, Joe Hanson, host of High School Quiz Show, checks in ahead of the new season.

Protecting tribal sovereignty is a top discussion at the National Congress of American Indians (NCAI) 2026 Executive Council Winter Session, which is taking place this week in Washington, DC. NCAI President Mark Macarro (Pechanga Band of Luiseño Indians) highlighted the importance of tribal sovereignty in his State of Indian Nations address. Macarro says before there was a U.S., there were sovereign tribal nations. “Our sovereignty was not created by treaties, nor granted by Congress. It is inherent and existed before colonization. Treaties did not give us sovereignty. They recognized it. The Constitution did not define us it acknowledged us. Federal laws did not create our rights, it memorialized them. And yet for centuries, our sovereignty has been attacked and attempts continue to constrain and diminish it. Yet our nations continue to govern, continue to lead, to teach, to resist, and to rise.” Macarro says recent attacks include calls by Gov. Kevin Stitt (Cherokee/R-OK) to limit tribal sovereignty, which Macarro says is appalling. Tribal leaders in Oklahoma agree with Macarro’s sentiment. Reggie Wassana is governor of the Cheyenne and Arapaho Tribes of Oklahoma. “This day and age, we shouldn’t have to ask why tribes have a sovereignty. We shouldn’t have to ask what the tribe’s capabilities are, how they can function, how they can prosper, and who are tribes.” Wassana and Macarro say tribal leaders are often educating elected officials about American Indian history, tribal sovereignty and the U.S. government's trust and treaty responsibilities. Before every census, the federal government picks several test sites, focusing on hard-to-reach areas, but the bureau has cancelled that testing at four of the six regions, including two that cover Arizona tribal lands. As KJZZ's Gabriel Pietrorazio reports, this is not the first time the Census has changed course with Indian Country. In fact, this also happened in 2016 when two reservations in Washington and South Dakota were nixed, citing budget uncertainty and funding shortages. Census consultant Saundra Mitrovich (Berry Creek Rancheria of Maidu Indians of California), co-leads the Natives Count Coalition. “In the last two decennials, not only have we had the undercount, but we've had this cancellation of test sites for tribal areas twice.” Mitrovich says one concern is that the Trump administration is considering to use postal service staff to replace temporary census workers to conduct the count and cut down on costs. “A lot of the households are left invisible to the census, and they also have non-traditional addresses.” In 2020, the nonprofit Native American Rights Fund reported that more than 80% of all registered Indigenous voters in Arizona – outside of metro Phoenix and Tucson – rely solely on P.O. boxes. This time around, San Carlos and White Mountain Apache homes in Arizona as well as Cherokee households in North Carolina are being left out. The Census Bureau would not say why. “How are we gonna say that we're going to carry out this fair and full representation that the survey is supposed to provide of the country?” And on this day in 1978, the “Longest Walk” by Native activists began. A start-up ceremony took place on Alcatraz Island, where the group then proceeded to travel by foot from Sacramento to Washington D.C. to build awareness of treaty rights and injustice. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, February 11, 2026 – Route 66 changed tribes' connections and culture

What do you do when the doors you've worked for keep closing because of factors you can't control? In this episode, Rebeca Lopez Valerio shares how she turned “no” into fuel, built opportunities from scratch, and learned to lead with coraje, heart-forward courage rooted in identity, resilience, and values. Rebeca's story is powerful and deeply human. Born in Mexico with Indigenous roots from the Oaxaca/Puebla region, she immigrated to the U.S. at age four and navigated life as a first-generation student, while also carrying the realities of being undocumented during key years of her education and career journey. Together, we talk about what it really takes to keep showing up when the stakes are high, and how community can be the difference between feeling stuck and finding your way forward. In this episode, we cover: Indigenous heritage, language loss, and the impact of “dialects being looked down on” First-generation student survival: why community often beats 1:1 mentorship How to lead with ambition without being defined by hardship Rejection as strategy: building your brand through projects, businesses, and relationships Sustainable fashion + AI: how Apparel Assist aims to reduce clothing waste by starting in our closets Guest bio:Rebeca Lopez Valerio is a hardware engineer, entrepreneur, and community builder. A first-generation immigrant with a background in electrical engineering, she co-founded Apparel Assist, a sustainable fashion startup exploring how AI can help people rewear what they already own and reduce clothing waste. Timestamps (highlights): 00:01 – Meet Rebeca + the cultures that formed her 01:11 – Indigenous roots and the reality of language loss 05:44 – Immigrating at age four + education access 08:59 – Most overlooked resource for first-gen students: community 15:11 – “No” after “no”: how Rebeca built her personal brand 24:39 – Practical strategy: relationships, reps, and showing up anyway 29:56 – From cleaning business to Apparel Assist (AI + sustainability) 42:39 – Where to find Rebeca + Apparel Assist on Instagram Bonus: 00:01 – Legacy: impact through everyday interactions Follow Apparel Assist on Instagram, where Rebeca and her team are sharing the story behind their AI-powered sustainable fashion platform and inviting community conversation. Call to action:Subscribe, leave a review, and share this episode with someone who's been shrinking to fit. Visit loriadamsbrown.com for more resources and to stay connected. Join Lori for. an exclusive with Rebeca with our Difference Makers on Patreon. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode features Dr. Pamela Williamson, a member of Moose Deer Point First Nation and the Sturgeon Clan (N'me N'Dodem). She was raised on, and currently lives on, Mnidoo Mnising (Manitoulin Island), Ontario. She is the mother of three adult children and two grandchildren, and has been married for over 46 years. Prior to retiring from full-time work, Dr. Williamson served as the Senior Administrator of Noojmowin Teg Health Centre, an Indigenous primary health care organization composed of a multidisciplinary team serving First Nation and Indigenous community members across Espanola and the Manitoulin Island District. In this role, she worked closely with the seven First Nations and other local primary health partners to support the health needs of First Nation individuals and families, successfully advocating for a number of Indigenous health priorities and initiatives. Currently, Dr. Williamson focuses her energies and skills as an entrepreneur and Indigenous consultant. She also volunteers on diverse boards and councils at the national, provincial, and regional levels. Her passion remains advocating for and supporting the priorities of First Nations, particularly in the area of holistic health and well-being. https://amshealthcare.ca/  

Welcome to Episode 5 of Crossing Thresholds: Religion, Resilience & Migration, a special mini-series of Walk Talk Listen produced in connection with research by the Joint Learning Initiative on Faith & Local Communities (JLI) and Christian Aid on faith and climate migration.   In this episode, Maurice Bloem speaks with Biswash Chepang, an Indigenous rights advocate from Nepal, about what climate change, displacement, and faith mean for communities whose identity, spirituality, and survival are inseparable from land. Biswash reflects on Indigenous worldviews in which land is not a commodity, but a living relationship that connects birth, death, culture, and belief.   Their conversation explores how climate pressure affects Indigenous communities long before migration takes place. As forests disappear, land rights are denied, and livelihoods erode, people can become displaced without ever moving. Biswash describes how the loss of land ownership and access creates forms of silent displacement that are often overlooked in policy discussions about climate migration.   Faith runs throughout this conversation, not as an abstract concept, but as something embedded in land, rivers, forests, and daily life. Biswash speaks about spiritual practices rooted in nature, as well as the complex role of religious change in contexts of poverty and exclusion, where faith can offer both support and profound cultural disruption.   Biswash's reflections echo findings from the JLI–Christian Aid evidence review, which shows that climate migration is frequently preceded by prolonged environmental and social stress, that strong spiritual ties to land shape decisions not to migrate, and that displacement often takes emotional, cultural, and spiritual forms that are difficult to measure. His story gives voice to these dynamics, grounding research insights in lived Indigenous experience. Rather than a formal interview, this episode is a listening dialogue about land, belonging, faith, and the quiet thresholds people are forced to cross when their relationship with place is put under pressure.   Learn more about the research behind this series: [link to JLI–Christian Aid report]   During our conversation we experienced some challenges with our connection and therefore you will hear a couple of hiccups that we couldn't get edited out. Our apologies for at least two moments where it seems that Biswash his answers were cut short.    Listener Engagement: Learn more about Biswash via his LinkedIn and Facebook. Follow his writings via his WorldPress site. Share your feedback on this episode through our Walk Talk Listen Feedback link – your thoughts matter! Follow Us: Support the Walk Talk Listen podcast by following us on Facebook and Instagram. Visit 100mile.org or mauricebloem.com for more episodes and information about our work. Check out the special series "Enough for All" and learn more about the work of the Joint Learning Initiative (JLI).

Tristan Ahtone is a member of the Kiowa Tribe and editor-at-large at Grist. His award-winning investigation “Land-Grab Universities” revealed how the 1862 Morrill Act turned nearly 11 million acres of Indigenous land into seed money for land-grant universities — including the University of Illinois Urbana-Champaign.

Traditional medicines here and in Samoa are being investigated for their potential to treat viral illnesses that afflict people living in the Pacific. A Senior lecturer at Auckland University, Natalie Netzler, has won funding for her indigenous-led work to discover antiviral therapies.

Hamilton will play host to the Māori vs Indigenous All Stars rugby league match this Sunday, and for World Cup winner Kennedy Cherrington, the Māori jersey represents the pinnacle of the game. Sports reporter Jonty Dine spoke to Lisa Owen.

This week, a report on this year's march honoring Missing and Murdered Indigenous relatives, and Native college athletes making their mark on the basketball court. -----Producer:  Xan Holston, Dan NinhamEditors: CJ Younger, Victor PalominoAnchor: Marie RockMixing & mastering: Chris HarwoodEditorial support: Emily KrumbergerImage Credit: Emma Needham-----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradio/instagram.com/mnnativenews/ Never miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

In this episode of Dialogue Out Loud, host Caroline Kline speaks with scholar Thomas W. Murphy about his article from the Winter 2025 issue of Dialogue: A Journal of Mormon Thought, “White Is an Ite:… The post Unity and Indigenous Erasure in the Book of Mormon: A Conversation with Thomas W. Murphy appeared first on Dialogue Journal.

Indigenous health disparities did not happen by accident—and they cannot be understood without acknowledging history. Internal medicine–Pediatrics resident Brittany Begaye joins Lilly for a conversation about Indigenous health, identity, and returning home to practice medicine. They explore how colonization, displacement, and systemic neglect shaped the health gaps we see today, and how intergenerational trauma continues to live in the body and in health care systems. Through personal stories and shared reflections from their medical training, Lilly and Brittany highlight the power of community, cultural connection, and advocacy in building more equitable care.

This week on the Regional Roundup, we bring you voices from ICE protests held across the region, along with reporting on Native Americans who say they've been stopped, and in some cases detained, by immigration agents. We also look at growing concern in Indigenous communities over the possibility that Congress could overturn the current resource management plan for Grand Staircase–Escalante National Monument. Plus, we hear from an Aspen athlete headed to the Winter Olympics in Italy to compete in ski mountaineering, and we wrap up the show with the story of a radio play performed by students in Telluride.

In this episode, we share multiple presentations given by Paul Stamets, a leading mycologist and advocate for the medicinal use of fungi. He delves into the transformative potential of psychedelics, mycology, and their implications for healing and environmental restoration. Paul shares insights from his extensive research and experiences, including his work on the documentary Fantastic Fungi and his passion for uncovering the intelligence of nature through mushrooms. He discusses the remarkable capabilities of various fungi, from their medicinal properties to their role in ecological balance, and highlights the urgent need for a paradigm shift in our understanding and use of these powerful organisms. Support the Podcast via PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url And psychedelics have entered the zeitgeist. Although illegal as a Schedule I drug in much of the United States and beyond, two states have approved use of psilocybin mushrooms in therapeutic settings, and many more states are reviewing their policies. Schedule I drugs are defined as drugs with a high potential for abuse or drugs with no recognized medical uses. However, psilocybin mushrooms have had numerous medicinal and religious uses in dozens of cultures throughout history and let's face it, mushrooms are not addictive. Paul Stamets is one of the leading advocates worldwide for opening up the possibility of legalizing. Paul introduces listeners to several key mushroom species, and beyond psychedelics they have important medical and therapeutic uses in treatment of diseases. He emphasizes the importance of integrating Indigenous knowledge with modern science, revealing how traditional practices can inform and enhance our approach to health and wellness. With a focus on the potential of psilocybin mushrooms to address mental health challenges and promote community healing, Paul inspires hope for a future where fungi play a crucial role in both personal and planetary health. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio Sources: Fantastic Fungi Trailer 2019 https://youtu.be/IHvjfoWzWOw?si=ncAOxYSxQk8C5ZAN Paul Stamets at TEDMED 2011 https://youtu.be/pXHDoROh2hA Paul Stamets on the Future of Psychedelics, Mycology & Medicine | NextMed Health: https://youtu.be/Ztan0IYjUd0?si=4s5e5-F8SrRdE1X0 Paul Stamets [https://paulstamets.com/] is an award-winning mycologist, entrepreneur, and industry leader in fungi production, habitat, and medicinal use. He is an author of seven books and advocates on medicinal fungi and mycormediation for ecological restoration and detoxification of the environment. Stamets played a significant part in the 2019 documentary film Fantastic Fungi, and edited its official companion book, Fantastic Fungi: Expanding Consciousness, Alternative Healing, Environmental Impact. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He writes a column on PBS SoCal called High & Dry [https://www.pbssocal.org/people/high-dry]. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Host: Jack Eidt Engineer and Original Music: Blake Quake Beats Episode 259 Photo credit: HavnLife/Paul Stamets

Episode 43: "For the Love of" Our WaterwaysAs we know, love heals. When we love and receive love, every cell in our bodies benefit. We are celebrating all of the things we are grateful for and love. Mother Earth offers us abundance and all the things we need to be well. Today, we are celebrating our waterways. Water is life. Over the past several years we have prioritized profit over the wellness of our waterways. Today, we are going to talk to Keyana Pardilla, a water warrior, an indigenous scholar and water protector. Keyana will share her research and passion for respecting and protecting our waterways. Please lean in with us as we deepen our understanding and our connections to water.Wabanaki Words Used:Apc-oc (again in the future, parting, good-bye, farewell) - https://pmportal.org/dictionary/apc-oc Topics Discussed:  Museum of Beadwork - https://www.museumofbeadwork.org/Indian Island - https://www.penobscotnation.org/Sipayak - https://wabanaki.com/about-us/University of Maine - https://umaine.edu/Project Venture - https://wabanakiphw.org/departments/wabanaki-public-health/our-next-generation/experiential-learning-programs/project-venture/PFAS - https://erefdn.org/pfas/Bigelow Labs - https://www.bigelow.org/Coastal Maine Botanical Gardens - https://www.mainegardens.org/Data Governance - https://en.wikipedia.org/wiki/Data_governanceWaYS - https://www.wabanakiyouthinscience.org/Darren Ranco - https://en.wikipedia.org/wiki/Darren_RancoTony Sutton - https://umaine.edu/mitchellcenter/people/anthony-sutton/Antiques Roadshow - https://www.pbs.org/wgbh/roadshow/events/2025/boothbay-me/ Wabanaki Tribal Nations:Houlton Band of Maliseet Houlton Band of Maliseet Indians | Littleton, ME (maliseets.net)Mi'kmaq Mi'kmaq Nation | Presque Isle, ME (micmac-nsn.gov)Passamaquoddy Tribe Indian Township Passamaquoddy Tribe @ Indian Township | Peskotomuhkati MotahkomikukPassamaquoddy Tribe Sipayik Sipayik Tribal Government – Sipayik (wabanaki.com)Penobscot Nation Penobscot Nation | Departments & Info | Indian Island, Maine Special Thanks/Woliwon: Guest: Keyana PardillaProducer: Gavin AllenPodcast Team: Becky Soctomah Bailey, Macy Flanders

Part 4 | A single tip-off finally leads police to raid the Pickton farm with a search warrant for illegal firearms. What they stumble into instead would unravel one of the most devastating investigations in Canadian history, connecting Robert Pickton to dozens of women who vanished from the Downtown Eastside.* Part 5 - Robert Pickton's final chapter will be coming later this week. Thanks for your patience!CONTENT WARNING: mention of sexual assault, Indigenous issues, child abuse and an in-episode TW for animal abuse and neglect.Crisis referral services:Free National Indian Residential School Crisis Line: call 1-866-925-4419 toll freeHope for Wellness free chatline - 1-800-721-0066 or using the chat box on the websiteGovernment of Canada Crisis and Mental Health support Resources for Sexual assault survivorsCanadian True Crime donates monthly to those facing injustice. Proceeds from this series are being donated to the WISH Drop-in Centre Society, supporting street-based sex workers on Vancouver's Downtown Eastside since 1984.Full list of resources, information sources, and more:www.canadiantruecrime.ca/episodes Hosted on Acast. See acast.com/privacy for more information.

The world's leading eucalyptus expert, Professor Steve Hopper, on what science and culture say about these spectacular trees, and how Noongar elders in WA's South West led his 'second education' in botany.Australia is one of the richest places on earth when it comes to botanical biodiversity.Tens of thousands of species of trees and flowers have developed over millions of years of isolation.But perhaps the most iconic of all native flora is the humble eucalyptus.From Queensland's ancient rainforests and the alpine region of New South Wales, to the wilds of Tasmania and the granite outcrops of coastal Western Australia, gum trees are synonymous with the Australian landscape.There are 900 different species of eucalyptus, from giant gums close to 100 metres tall, to tiny wee mallee trees the same height as a kindergartener. Steve Hopper has recorded more than 100 of those species, and believes there are still more waiting to be found.This episode of Conversations was produced by Meggie Morris, Executive Producer is Nicola Harrison.It explores botany, climate change, extinction rates, gum trees, eucalypts, California wild fires, biodiversity hotspot, Australia's native flora, koalas, mallee, jarrah, karri, ancient trees, dinosaurs, Australiana, Western Australia, Great Southern Blue Mountains, Tasmania, South West of WA, Albany, Stirling Range, Snowy Mountains, red gum, stringy gum, Australian wildflowers, Kew Gardens, London, the United Kingdom, Joseph Banks, environmental exploitation, Indigenous knowledge, Indigenous healing, eucalyptus oil medicinal properties, dreaming, conservation, gardening.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

Audio available by 12 p.m. EST For decades, Native women and other women of color were subjected to forced sterilization by the federal Bureau of Indian Affairs and the Indian Health Service. New Mexico lawmakers introduced a memorial last week to create a truth and reconciliation commission that would conduct a study into the history, and continuing impacts of this abuse. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has this report. Senate memorial 14 includes research dating to the 1970s which shows between 25%-50% of Indigenous women ere sterilized, with some of the highest incidents occurring in New Mexico. The memorial would develop a plan to create a state truth and reconciliation commission to research and find all cases of sterilization in the state, gather survivor testimony, and review and recommend educational policy. Keely Badger is a human rights advocate who wrote her dissertation on the forced sterilization of Native women. Lawmakers asked her about challenges finding and accessing records. “I do think that the requests have to come from an official state body, official agencies, to get to the heart of this information. It is going to be more than one person’s ability to accumulate this information.” She says this may have been intentional by the states. “At a national level, they have sealed some of these records for a reason, in the same way that a lot of the information about the boarding school system was very challenging; took decades and decades of research to accumulate to get to a point where we could have a national apology. “I believe that this is one of those situations where it is going to require real political will and advocacy from civil society groups to get to the real heart of this from a national perspective.” If the memorial goes into law, New Mexico would be the first state in the nation to formally investigate and acknowledge these violations. The memorial will head to the senate floor for a vote and if passed, will go to the House of Representatives. White Mountain Apache Chairman Kasey Velasquez speaks about the significance of the Apache trout in Mesa, Ariz. on September 4, 2024. (Photo: Gabriel Pietrorazio / KJZZ Thousands of members from the White Mountain Apache Tribe went to the polls last week to vote in a primary election that resulted in the sitting chairman losing his chance at another term. KJZZ's Gabriel Pietrorazio reports. In a three-way race, Chairman Kasey Velasquez earned a little over 400 votes, while his challengers both received nearly four times as much, according to the tribe's election commission. In the end though, longtime Whiteriver school board member Orlando Carroll got the most votes by a margin of more than 50 ballots. He will face off against Councilman Gary Alchesay in the April general election. Also on Wednesday, the tribe announced that a special prosecutor declined to criminally charge Velasquez under tribal law for allegations of sexual harassment against the HR director. A civil investigation by the tribe is still ongoing. And you will be seeing lots of commemorative Seahawks swag now that Seattle's NFL team has won Super Bowl 60. The ‘hawks beat the New England Patriots 29-13. The BBC reports that many Native American and First Nations people appreciate the team's logo. Turns out, it is based on a carved transformation mask from the Kwakwaka’wakw Nation from the late 1800s. The logo was chosen by the Seahawk's manager in the 1970s. Seattle's Burke Museum traced the origins of it to a photo of a ceremonial mask in an old art book. This led them to the Hudson Museum in Maine. The mask was loaned to Seattle for a ceremony with tribal members and team representatives. The BBC reports that, unlike other major league sports teams, the Seahawks logo has not sparked backlash because it respectfully borrows from Indigenous culture and does not resort to racist stereotypes. Some Indigenous people from Canada and the U.S. say it has inspired them to learn more of their own culture. A ceremony and parade for the Seahawks will be held in Seattle Wednesday morning. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out Native America Calling’s special coverage of the 2026 State of Indian Nations address Monday, February 9, 2026 – 2026 State of Indian Nations

In this episode of We're Still Here - Simon Moya Smith, an Oglala Lakota and Chicano journalist, and Julie Francella, a mental health professional with deep roots in Indigenous communities, join John Fugelsang to discuss the recent cultural moments that highlight Indigenous voices, including Billie Eilish's Grammy speech and the backlash surrounding it. Then, their conversation delves into the significance of recognizing stolen land, the complexities of tribal sovereignty, and the impact of climate change on Indigenous populations. Listen in for an enlightening discussion that challenges mainstream narratives and advocates for a deeper understanding of Indigenous rights and history.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.