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In “Southern caviar is wild, nutty, and...sustainable?” Gravy producer Irina Zhorov takes us to the Tombigbee River, where valuable paddlefish swim, and makes a case for caviar as an ingredient with a Southern pedigree. Every mature female fish makes roe—that's the term for their clusters of unfertilized eggs. But caviar, for purists, comes from an ancient fish called sturgeon. There are more than two dozen species of sturgeon, but the best-known caviars come from a handful of species native to Russia and Central Asia: Beluga, Sevruga, Kaluga and Osetra. These fish are diadromous, which means they can live in both rivers and seas. And historically they were caught in the wild, their roe processed into caviar, and eventually sent around the world. Though fish roe started out as poor people's food in Russia, it evolved to be synonymous with luxury, royalty. However, sturgeon were so overfished that it is now illegal in most places to import their wild-harvested caviar. In the U.S., too, several species of sturgeon were once dense along the eastern coast, in the Great Lakes, in California, and elsewhere. Indigenous tribes and white settlers alike consumed Atlantic sturgeon before a caviar rush in the 1800s diminished their numbers. It's illegal to fish for most domestic sturgeon. Today, more than 99 percent of caviar globally comes from farms, mostly in China. There are a few exceptions to this rule in the U.S. Small shovelnose sturgeon can still be harvested in some areas for caviar. And paddlefish—which is not a sturgeon, but its close cousin—is fair game in some states, too. The fish live in the Mississippi River and its tributaries. While the U.S. has an available supply of wild-caught, high-quality caviar, it lacks a clear cultural context for how to enjoy this decadent treat. In this episode, Zhorov speaks to Mike Kelley of Kelley's Katch, a Tennessee caviar producer, and biologist Steve Rider, who studies paddlefish populations in Alabama, to learn about a food that's from the South but, paradoxically, not at all associated with Southern cuisine. Some people and companies are trying to educate American consumers about caviar and to modernize the way domestic consumers eat the food. That can include parties with caviar tutorials and introducing new, American ways to indulge, like with a dollop of caviar on Doritos. Christine Lemieux, one-half of the company Caviar Dream, explains how this delicacy can be for everyone. Learn more about your ad choices. Visit megaphone.fm/adchoices
11. Caught in the Crossfire: Indigenous Struggles in the Revolutionary War. Molly Brant, a Mohawk leader, allied with the British to stop settler encroachment but became a refugee when the British failed to protect Indigenous lands. Post-war, white Americans constructed myths portraying themselves as blameless victims while ignoring their own Indigenous allies and British betrayals regarding land rights. 1780
SHOW 12-22-25 THE SHOW BEGINS WITH DOUBTS ABOUT FUTURE NAVY. 1941 HICKAM FIELD 1. Restoring Naval Autonomy: Arguments for Separating the Navy from DoD. Tom Modly argues the Navy is an "underperforming asset" within the Defense Department's corporate structure, similar to how Fiat Chrysler successfully spun off Ferrari. He suggests the Navy needs independence to address critical shipbuilding deficits and better protect global commerce and vulnerable undersea cables from adversaries. 2. Future Fleets: Decentralizing Firepower to Counter Chinese Growth. Tom Modly warns that China's shipbuilding capacity vastly outpaces the US, requiring a shift toward distributed forces rather than expensive, concentrated platforms. He advocates for a reinvigorated, independent Department of the Navy to foster the creativity needed to address asymmetric threats like Houthi attacks on high-value assets. 3. British Weakness: The Failure to Challenge Beijing Over Jimmy Lai. Mark Simon predicts Prime Minister Starmer will fail to secure Jimmy Lai's release because the UK mistakenly views China as an economic savior. He notes the UK's diminished military and economic leverage leads to a submissive diplomatic stance, despite China'sdeclining ability to offer investment. 4. Enforcing Sanctions: Interdicting the Shadow Fleet to Squeeze China. Victoria Coates details the Trump administration's enforcement of a "Monroe Doctrine" corollary, using naval power to seize tankers carrying Venezuelan oil to China. This strategy exposes China's lack of maritime projection and energy vulnerability, as Beijingcannot legally contest the seizures of illicit shadow fleet vessels. 5. Symbolic Strikes: US and Jordan Target Resurgent ISIS in Syria. Following an attack on US personnel, the US and Jordan conducted airstrikes against ISIS strongholds, likely with Syrian regime consultation. Ahmed Sharawi questions the efficacy of striking desert warehouses when ISIS cells have moved into urban areas, suggesting the strikes were primarily symbolic domestic messaging. 6. Failure to Disarm: Hezbollah's Persistence and UNIFIL's Inefficacy. David Daoud reports that the Lebanesegovernment is failing to disarm Hezbollah south of the Litani River, merely evicting them from abandoned sites. He argues UNIFIL is an ineffective tripwire, as Hezbollah continues to rebuild infrastructure and receive funding right under international observers' noses. 7. Global Jihad: The Distinct Threats of the Brotherhood and ISIS. Edmund Fitton-Brown contrasts the Muslim Brotherhood's long-term infiltration of Western institutions with ISIS's violent, reckless approach. He warns that ISISremains viable, with recent facilitated attacks in Australia indicating a resurgence in capability beyond simple "inspired" violence. 8. The Forever War: Jihadist Patience vs. American Cycles. Bill Roggio argues the US has failed to defeat jihadist ideology or funding, allowing groups like Al-Qaeda to persist in Afghanistan and Africa. He warns that adversaries view American withdrawals as proof of untrustworthiness, exploiting the US tendency to fight short-term wars against enemies planning for decades. 9. The Professional: Von Steuben's Transformation of the Continental Army. Richard Bell introduces Baron von Steuben as a desperate, unemployed Prussian officer who professionalized the ragtag Continental Army at Valley Forge. Washington's hiring of foreign experts like Steuben demonstrated a strategic willingness to utilize global talent to ensure the revolution's survival. 10. Privateers and Prison Ships: The Unsung Cost of Maritime Independence. Richard Bell highlights the crucial role of privateers like William Russell, who raided British shipping when the Continental Navy was weak. Captured privateers faced horrific conditions in British "black hole" facilities like Mill Prison and the deadly prison ship Jersey in New York Harbor, where mortality rates reached 50%. 11. Caught in the Crossfire: Indigenous Struggles in the Revolutionary War. Molly Brant, a Mohawk leader, allied with the British to stop settler encroachment but became a refugee when the British failed to protect Indigenous lands. Post-war, white Americans constructed myths portraying themselves as blameless victims while ignoring their own Indigenous allies and British betrayals regarding land rights. 12. The Irish Dimension: Revolutionary Hopes and Brutal Repression. The Irish viewed the American Revolutionas a signal that the British Empire was vulnerable, sparking the failed 1798 Irish rebellion. While the British suppressed Irish independence brutally under Cornwallis, Irish immigrants and Scots-Irish settlers like Andrew Jackson fervently supported the Continental Army against the Crown. 13. Assessing Battlefield Realities: Russian Deceit and Ukrainian Counterattacks. John Hardie analyzes the "culture of deceit" within the Russian military, exemplified by false claims of capturing Kupyansk while Ukraine actually counterattacked. This systemic lying leads to overconfidence in Putin's strategy, though Ukraine also faces challenges with commanders hesitating to report lost positions to avoid forced counterattacks. 14. Shifts in Latin America: Brazilian Elections and Venezuelan Hope. Ernesto Araujo and Alejandro Peña Esclusapredict a 2026 battle between socialist accommodation and freedom-oriented transformation in Brazil, highlighted by Flavio Bolsonaro's candidacy against Lula. Meanwhile, Peña Esclusa anticipates Venezuela's liberation and a broader regional shift toward the right following leftist defeats in Ecuador, Argentina, and Chile. 15. Trump's Security Strategy: Homeland Defense Lacks Global Clarity. John Yoo praises the strategy's focus on homeland defense and the Western Hemisphere, reviving a corollary to the Monroe Doctrine. However, he criticizes the failure to explicitly name China as an adversary or define clear goals for defending allies in Asia and Europe against great power rivals. 16. Alienating Allies: The Strategic Cost of Attacking European Partners. John Yoo argues that imposing tariffs and attacking democratic European allies undermines the coalition needed to counter China and Russia. He asserts that democracies are the most reliable partners for protecting American security and values, making cooperation essential despite resource constraints and political disagreements.
As a recipient of the MacArthur Fellowship (also known as the MacArthur Genius Grant), you could say filmmaker Sterlin Harjo is a certified genius. He's responsible for creating the groundbreaking series “Reservation Dogs,” which follows the lives of four Indigenous teenagers in rural Oklahoma. Now, Sterlin is back with a new series called “The Lowdown,” starring Ethan Hawke as a rough-and-tumble bookstore owner and "truthstorian" in Tulsa, Oklahoma. He sat down with Tom Power during this year's Toronto International Film Festival to talk about his career — and how being a genius really just means your friends will give you a hard time about it.
As winter settles across Minnesota — when lakes freeze, snow quiets the land, and nights stretch long — many Indigenous communities enter a season of storytelling. It's a time to gather indoors and share stories that carry history, teachings and connection, passed carefully from one generation to the next. MPR News guest host Leah Lemm talks with two Native storytellers about the significance of storytelling in our lives, particularly during the darkest days of the year. Guests: Hope Flanagan is is a storyteller and teacher who works at Dream of Wild Health, a Minneapolis nonprofit organization that recovers and shares knowledge of Indigenous foods, medicines and ways of life. Stories were passed to her from Ona KingBird from Red Lake reservation. She comes from the Turtle Clan, from the people of Tonawanda, Seneca Reservation. Teresa Peterson is an avid gardener and author of several books, including "Grasshopper Girl," "Voices from Pejahutazizi: Dakota Stories and Storytellers," and "Perennial Ceremony." She is Sisseton Wahpeton Dakota and a member of the Upper Sioux Community.
Settler Attachments and Asian Diasporic Film (University of Minnesota Press, 2025) is an interdisciplinary examination of the stubborn attachment of Asian diasporas to settler-colonial ideals and of the decolonial possibilities Asian diasporic films imagine. Author Beenash Jafri uniquely addresses the complexities of Asian–Indigenous relationality through film and visual media, urging film scholars to approach their subjects with an eye to the entanglements of race, diaspora, and Indigeneity. Beenash Jafri is an associate professor of Gender, Sexuality and Women's Studies at UC Davis. Her work engages longstanding debates on relationality and coalition across feminist and queer, Indigenous and critical ethnic studies. She is the co-editor of Cultural Studies in the Interregnum (Temple University Press, 2025), and of Amerasia's forthcoming special issue on Asian Settler Colonial Critique. Her writing has been published in academic venues such as GLQ: A Journal of Lesbian and Gay Studies, Feminist Studies, Settler Colonial Studies, American Indian Culture and Research Journal, Cultural Studies-Critical Methodologies, and Lateral: Journal of the Cultural Studies Association; and in public venues such as Reappropriate, Public Books, ASAP/J, Truthout, and Briarpatch Magazine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
For the members of a Northern California tribe, salmon are the lifeblood of the people—a vital source of food, income, and cultural identity. When a catastrophic fish kill devastates the river, Amy Bowers Cordalis is propelled into action, reigniting her family's 170-year battle against the U.S. government. In a moving and engrossing blend of memoir and history, Bowers Cordalis propels readers through generations of her family's struggle, where she learns that the fight for survival is not only about fishing—it's about protecting a way of life and the right of a species and river to exist. Her great-uncle's landmark Supreme Court case reaffirming her Nation's rights to land, water, fish, and sovereignty, her great-grandmother's defiant resistance during the Salmon Wars, and her family's ongoing battles against government overreach shape the deep commitment to justice that drives Bowers Cordalis forward. When the source of the fish kill is revealed, Bowers Cordalis steps up as General Counsel for the Yurok Tribe to hold powerful corporate interests accountable, and to spearhead the largest river restoration project in history. The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life (Little, Brown and Company, 2025) is a testament to the enduring power of Indigenous knowledge, family legacy, and the determination to ensure that future generations remember what it means to live in balance with the earth. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
This week, I talk with Brittany Penner about her memoir Children Like Us, a haunting, deeply reflective exploration of identity, faith, and survival. Brittany shares what it was like growing up as an Indigenous child adopted into a Mennonite family that fostered dozens of other children, unpacking the long-term impact of the Sixties Scoop, religious indoctrination, and being taught to feel “grateful” for circumstances rooted in colonial harm.We dive into dissociation, self-abandonment, storytelling as a tool for healing, and the complicated reality of holding love for family while confronting the systems that caused lasting damage.We discuss grief, nuance, and reclamation, ultimately asking what it means to trust your own memory, honor your pain, and slowly learn how to walk yourself home.Learn more about Brittany here Check Out Author Social Media PackagesCheck out the Bookwild Community on PatreonCheck Out My Stories Are My Religion SubstackGet Bookwild MerchFollow @imbookwild on InstagramOther Co-hosts On Instagram:Gare Billings @gareindeedreadsSteph Lauer @books.in.badgerlandHalley Sutton @halleysutton25Brian Watson @readingwithbrianMacKenzie Green @missusa2mba
For the members of a Northern California tribe, salmon are the lifeblood of the people—a vital source of food, income, and cultural identity. When a catastrophic fish kill devastates the river, Amy Bowers Cordalis is propelled into action, reigniting her family's 170-year battle against the U.S. government. In a moving and engrossing blend of memoir and history, Bowers Cordalis propels readers through generations of her family's struggle, where she learns that the fight for survival is not only about fishing—it's about protecting a way of life and the right of a species and river to exist. Her great-uncle's landmark Supreme Court case reaffirming her Nation's rights to land, water, fish, and sovereignty, her great-grandmother's defiant resistance during the Salmon Wars, and her family's ongoing battles against government overreach shape the deep commitment to justice that drives Bowers Cordalis forward. When the source of the fish kill is revealed, Bowers Cordalis steps up as General Counsel for the Yurok Tribe to hold powerful corporate interests accountable, and to spearhead the largest river restoration project in history. The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life (Little, Brown and Company, 2025) is a testament to the enduring power of Indigenous knowledge, family legacy, and the determination to ensure that future generations remember what it means to live in balance with the earth. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
Happy Winter season to you! Indigenous Vision is excited to get to work in Canada this January at our first in-person cultural humility training at the Blackfoot Confederacy! On this episode we share experiences on what it's like being Indigenous in the US vs Canada and how the harm towards the Indigenous population is perpetuated through 'scripting' in Canada specifically. Join us! Treaty 7/Calgary Cultural Humility 2026Virtual Cultural Humility February 2026Dream Tipi 2026 Support our work by donating here: Indigenous Vision this Native American Heritage Month. Donate: https://www.indigenousvision.org/Subscribe to our Youtube channel!#MMIWarriors Self Defense information.Learn more about Indigenous Vision.Follow us on Facebook and Instagram.The IVPodcast is hosted by Indigenous Vision Executive Director, Souta Calling Last (Blackfoot Nation) and is produced by co-host, Melissa Spence (Anishinaabe Nation)
In this episode of Rising For Our Motherlands, we take listeners on a guided tour of two of Oakland's most powerful and politically significant murals: the Oakland to Palestine Solidarity Mural (completed in 2014) and the SUMUD: Resistance Until Liberation Mural at Uptown Body and Fender (completed in 2024).Oakland to Palestine Solidarity MuralIn the first part of the episode, we walk listeners through the Oakland to Palestine Solidarity Mural, a monumental public artwork that centers the image of the tree as a global symbol of life, resilience, and resistance.Spanning 157 feet wide and 22 feet tall, the mural is composed of nine individual panels, each painted by a different artist or collective. Through distinct interpretations of the tree motif, the mural draws connections between shared histories of colonization, environmental exploitation, the internal exile of Indigenous peoples, and ongoing struggles for justice.Together, these panels form a stunning public tribute to the human spirit and its unassailable right to thrive in the face of political oppression and injustice—wherever it occurs in the world.SUMUD: Resistance Until Liberation MuralLater in the episode, we are joined by Yasmeen, a Bay Area community member involved in the SUMUD mural project, and Al Juthoor, a local Bay Area Dabke group. Yasmeen shares insights into the production process, artistic vision, and political motivations behind the mural.The SUMUD: Resistance Until Liberation Mural is a collaborative project between artists and activists in the U.S. and Palestine. It explores and confronts the deep interconnections between systems of incarceration, colonization, and repression in both places, while affirming the vitality of the Palestinian Liberation Movement. The mural serves both as a memorial to this historical moment and as a living expression of collective struggle—locally and globally.In both the U.S. and Palestine, art is often a political act. This mural stands as a testament to the imagination, brilliance, and creativity of resistance, even under conditions of imprisonment and occupation. As Zionist forces enact ongoing death and destruction in Gaza and Palestine, creating this mural together as a community affirms a shared commitment to resistance, solidarity, and liberation.Sumud is an Arabic word meaning the steadfast will to survive, endure, and remain connected to the land.Featured music & audio clips in this episode: Mohammed Assaf, voices of Emory Douglas, Keven Cooper and Um Eyad, various national & international news segments, and chants from students, local Bay Area activists, and organizers.Graphic includes a portrait of Um Eyad by Art Forces lead artist Susan Greene, in collaboration with Peps 357 (Spoon) and Asha Sudra (Kufiyeh). Podcast art created by nicole gervacio.Learn more: Oakland to Palestine Mural: https://artforces.org/projects/murals/usa/oakland-palestine-solidarity-mural/Sumud Mural: SumudMuralOakland.org
Settler Attachments and Asian Diasporic Film (University of Minnesota Press, 2025) is an interdisciplinary examination of the stubborn attachment of Asian diasporas to settler-colonial ideals and of the decolonial possibilities Asian diasporic films imagine. Author Beenash Jafri uniquely addresses the complexities of Asian–Indigenous relationality through film and visual media, urging film scholars to approach their subjects with an eye to the entanglements of race, diaspora, and Indigeneity. Beenash Jafri is an associate professor of Gender, Sexuality and Women's Studies at UC Davis. Her work engages longstanding debates on relationality and coalition across feminist and queer, Indigenous and critical ethnic studies. She is the co-editor of Cultural Studies in the Interregnum (Temple University Press, 2025), and of Amerasia's forthcoming special issue on Asian Settler Colonial Critique. Her writing has been published in academic venues such as GLQ: A Journal of Lesbian and Gay Studies, Feminist Studies, Settler Colonial Studies, American Indian Culture and Research Journal, Cultural Studies-Critical Methodologies, and Lateral: Journal of the Cultural Studies Association; and in public venues such as Reappropriate, Public Books, ASAP/J, Truthout, and Briarpatch Magazine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film
Settler Attachments and Asian Diasporic Film (University of Minnesota Press, 2025) is an interdisciplinary examination of the stubborn attachment of Asian diasporas to settler-colonial ideals and of the decolonial possibilities Asian diasporic films imagine. Author Beenash Jafri uniquely addresses the complexities of Asian–Indigenous relationality through film and visual media, urging film scholars to approach their subjects with an eye to the entanglements of race, diaspora, and Indigeneity. Beenash Jafri is an associate professor of Gender, Sexuality and Women's Studies at UC Davis. Her work engages longstanding debates on relationality and coalition across feminist and queer, Indigenous and critical ethnic studies. She is the co-editor of Cultural Studies in the Interregnum (Temple University Press, 2025), and of Amerasia's forthcoming special issue on Asian Settler Colonial Critique. Her writing has been published in academic venues such as GLQ: A Journal of Lesbian and Gay Studies, Feminist Studies, Settler Colonial Studies, American Indian Culture and Research Journal, Cultural Studies-Critical Methodologies, and Lateral: Journal of the Cultural Studies Association; and in public venues such as Reappropriate, Public Books, ASAP/J, Truthout, and Briarpatch Magazine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
For the members of a Northern California tribe, salmon are the lifeblood of the people—a vital source of food, income, and cultural identity. When a catastrophic fish kill devastates the river, Amy Bowers Cordalis is propelled into action, reigniting her family's 170-year battle against the U.S. government. In a moving and engrossing blend of memoir and history, Bowers Cordalis propels readers through generations of her family's struggle, where she learns that the fight for survival is not only about fishing—it's about protecting a way of life and the right of a species and river to exist. Her great-uncle's landmark Supreme Court case reaffirming her Nation's rights to land, water, fish, and sovereignty, her great-grandmother's defiant resistance during the Salmon Wars, and her family's ongoing battles against government overreach shape the deep commitment to justice that drives Bowers Cordalis forward. When the source of the fish kill is revealed, Bowers Cordalis steps up as General Counsel for the Yurok Tribe to hold powerful corporate interests accountable, and to spearhead the largest river restoration project in history. The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life (Little, Brown and Company, 2025) is a testament to the enduring power of Indigenous knowledge, family legacy, and the determination to ensure that future generations remember what it means to live in balance with the earth. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
For the members of a Northern California tribe, salmon are the lifeblood of the people—a vital source of food, income, and cultural identity. When a catastrophic fish kill devastates the river, Amy Bowers Cordalis is propelled into action, reigniting her family's 170-year battle against the U.S. government. In a moving and engrossing blend of memoir and history, Bowers Cordalis propels readers through generations of her family's struggle, where she learns that the fight for survival is not only about fishing—it's about protecting a way of life and the right of a species and river to exist. Her great-uncle's landmark Supreme Court case reaffirming her Nation's rights to land, water, fish, and sovereignty, her great-grandmother's defiant resistance during the Salmon Wars, and her family's ongoing battles against government overreach shape the deep commitment to justice that drives Bowers Cordalis forward. When the source of the fish kill is revealed, Bowers Cordalis steps up as General Counsel for the Yurok Tribe to hold powerful corporate interests accountable, and to spearhead the largest river restoration project in history. The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life (Little, Brown and Company, 2025) is a testament to the enduring power of Indigenous knowledge, family legacy, and the determination to ensure that future generations remember what it means to live in balance with the earth. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
What if strength isn't something we build for ourselves alone? Inspired by the Grand Portage Band's response to the closure of our local Coast Guard station, this reflection explores how Indigenous wisdom challenges our dominant story of competition, scarcity, and separateness—and invites us into a different way of living, grounded in connection, love, and shared belonging. Resources Imprisoned by Our Story Suffocating What Do You See? The post BOO501 – Choosing Love in a World Built on Dominance appeared first on Marcia Hyatt.
THE TRAGIC FATE OF LOGAN AND JEFFERSON'S DISCOVERY Colleague Robert G. Parkinson. The narrative reveals the tragic fate of the Mingo leader, Logan. In 1794, a surveyor encounters a Native American who admits to killing his uncle, Logan, near Lake Erie around 1780. The nephew explains that Logan had become too powerful and unpredictable a figure during the Revolutionary War, necessitating his silence. The discussion then moves to Thomas Jefferson, who discovers "Logan's Lament" while writing Notes on the State of Virginia, intending to use the speech to demonstrate Indigenous intellect and refute European claims of American degeneracy, regardless of the text's factual errors. NUMBER 6
Join TRN Podcast host Nick Estes live in conversation with Christine McCleave to discuss Indigenous spirituality and the psychedelic industry. Check our Christine's website for more information https://christinemccleave.com Watch the livestream edition on The Red Nation Podcast YouTube channel Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon www.patreon.com/redmediapr
In this live episode, Tricia Eastman joins to discuss Seeding Consciousness: Plant Medicine, Ancestral Wisdom, Psychedelic Initiation. She explains why many Indigenous initiatory systems begin with consultation and careful assessment of the person, often using divination and lineage-based diagnostic methods before anyone enters ceremony. Eastman contrasts that with modern frameworks that can move fast, rely on short trainings, or treat the medicine as a stand-alone intervention. Early Themes: Ritual, Preparation, and the Loss of Container Eastman describes her background, including ancestral roots in Mexico and her later work at Crossroads Ibogaine in Mexico, where she supported early ibogaine work with veterans. She frames her broader work as cultural bridging that seeks respect rather than fetishization, and assimilation into modern context rather than appropriation. Early discussion focuses on: Why initiatory traditions emphasize purification, preparation, and long timelines Why consultation matters before any high-intensity medicine work How decades of training shaped traditional initiation roles Why people can get harmed when they treat medicine as plug and play Core Insights: Alchemy, Shadow, and Doing the Work A major throughline is Eastman's critique of the belief that a psychedelic alone will erase trauma. She argues that shadow work remains part of the human condition, and that healing is less about a one-time fix and more about building capacity for relationship with the unconscious. Using alchemical language, she describes "nigredo" as fuel for the creative process, not as something to eliminate forever. Key insights include: Psychedelics are tools, not saviors You cannot outsource responsibility to a pill, a modality, or a facilitator Progress requires practice, discipline, and honest engagement with what arises "Healing" often shows up as obstacles encountered while trying to live and create Later Discussion and Takeaways: Iboga, Ethics, and Biocultural Stewardship Joe and Tricia move into a practical and ethically complex discussion about iboga supply chains, demand pressure, and the risks of amplifying interest without matching it with harm reduction and reciprocity. Eastman emphasizes medical screening, responsible messaging, and supporting Indigenous-led stewardship efforts. She also warns that harm can come from both under-trained modern facilitators and irresponsible people claiming traditional legitimacy. Concrete takeaways include: Treat iboga and ibogaine as high-responsibility work that demands safety protocols Avoid casual marketing that encourages risky self-administration Support Indigenous-led biocultural stewardship and reciprocity efforts Give lineage carriers a meaningful seat at the table in modern policy and clinical conversations Frequently Asked Questions Who is Tricia Eastman? Tricia Eastman is an author, facilitator, and founder of Ancestral Heart. Her work focuses on cultural bridging, initiation frameworks, and Indigenous-led stewardship. What is Seeding Consciousness about? The book examines plant medicine through initiatory traditions, emphasizing consultation, ritual, preparation, and integration rather than reductionistic models. Why does Tricia Eastman critique modern psychedelic models? She argues that many models remove the ritual container and long-form preparation that reduce risk and support deeper integration. Is iboga or ibogaine safe? With the right oversite, yes. Eastman stresses that safety depends on cardiac screening, careful protocols, and experienced oversight. She warns against informal or self-guided use. How can people support reciprocity and stewardship? She encourages donating or supporting Indigenous-led biocultural stewardship initiatives like Ancestral Heart and aligning public messaging with harm reduction. Closing Thoughts This episode makes a clear case that Tricia Eastman Seeding Consciousness is not only a book about psychedelics, but a critique of how the field is developing. Eastman argues that a successful future depends on mature containers, serious safety culture, and respectful partnership with lineage carriers, especially as interest in iboga and ibogaine accelerates. Links https://www.ancestralheart.com https://www.innertraditions.com/author/tricia-eastman Transcript Joe Moore Hello, everybody. Welcome back. Joe Moore with you again from Psychedelics Today, joined today by Tricia Eastman. Tricia, you just wrote a book called Seeding Consciousness. We're going to get into that a bunch today, but how are you today? [00:00:16.07] - Tricia Eastman I'm so good. It's exciting to be live. A lot of the podcasts I do are offline, and so it's like we're being witnessed and feels like just can feel the energy behind It's great. [00:00:31.11] - Joe Moore It's fun. It's a totally different energy than maybe this will come out in four months. This is real, and there's people all over the world watching in real-time. And we'll get some comments. So folks, if you're listening, please leave us some comments. And we'd love to chat a little bit later about those. [00:00:49.23] - Tricia Eastman I'm going to join the chat so that I can see... Wait, I just want to make sure I'm able to see the comments, too. Do I hit join the chat? [00:01:01.17] - Joe Moore Sometimes you can, sometimes you can't. I can throw comments on the screen so we can see them together. [00:01:07.02] - Tricia Eastman Cool. [00:01:08.03] - Joe Moore Yeah. So it'll be fun. Give us comments, people. Please, please, please, please. Yeah, you're all good. So Tricia, I want to chat about your book. Tell us high level about your book, and then we're going to start digging into you. [00:01:22.10] - Tricia Eastman So Seeding Consciousness is the title, and I know it's a long subtitled Plant Medicine, Ancestral Wisdom, Psychedelic Initiation. And I felt like it was absolutely necessary for the times that we are in right now. When I was in Gabon in 2018, in one of my many initiations, as as an initiative, the Fung lineage of Buiti, which I've been practicing in for 11 years now, I was given the instructions. I was given the integration homework to write this book. And I would say I don't see that as this divine thing, like you were given the assignment. I think I was given the assignment because it's hard as F to write a book. I mean, it really tests you on so many levels. I mean, even just thinking about putting yourself out there from a legal perspective, and then also, does it make any sense? Will anyone buy it? And on Honestly, it's not me. It's really what I was given to write, but it's based on my experience working with several thousand people over the years. And really, the essence of it is that in our society, we've taken this reductionistic approach in psychedelics, where we've really taken out the ritual. [00:02:54.05] - Tricia Eastman Even now with the FDA trial for MDMA for PTSD. There's even conversations with a lot of companies that are moving forward, psychedelics, through the FDA process, through that pathway, that are talking about taking the therapy out. And the reality is that in these ancient initiatic traditions, they were very long, drawn out experiences with massive purification rituals, massive amounts of different types of practice in order to prepare oneself to meet the medicine. Different plants were taken, like vomatifs and different types of purification rituals were performed. And then you would go into this profound initiatic experience because the people that were working with you that were in, we call it the Nema, who gives initiations, had decades of training and experience doing these types of initiatic experiences. So if you compare that to the modern day framework, we have people that go online and get a certificate and start serving people medicine or do it in a context where maybe there isn't even an established container or facilitator whatsoever. And so really, the idea is, how can we take the essence of this ancient wisdom wisdom, like when you look at initiation, the first step is consultation, which is really going deep into the history of the individual using different types of techniques that are Indigenous technologies, such as different forms of divination, such as cowrie shell readings. [00:04:52.18] - Tricia Eastman And there's different types of specific divinations that are done in different branches of And before one individual would even go into any initiation, you need to understand the person and where they're coming from. So it's really about that breakdown of all of that, and how can we integrate elements of that into a more modern framework. [00:05:24.23] - Joe Moore Brilliant. All right. Well, thank you for that. And let's chat about you. You've got a really interesting past, very dynamic, could even call it multicultural. And you've got a lot of experience that informed this book. So how did this stuff come forward for you? [00:05:50.02] - Tricia Eastman I mean, I've never been the person to seek anything. My family on my mother's side is from Mexico, from Oaxaca, Trique, Mixtec, and Michica. And we had a long lineage of practice going back to my, at least I know from my great, great grandmother, practicing a blend of mestiza, shamanism, combining centerea and Catholicism together. So it's more of like a syncratic mestiza, mestiza being mixed tradition. And so I found it really interesting because later on, when my grandfather came to the United States, he ended up joining the military. And in being in the US, he didn't really have a place. He's very devout spiritual man, but he didn't have a place to practice this blended spiritual tradition. So the mystical aspect of it went behind. And as I started reconnecting to my ancestral lineage, this came forth that I was really starting to understand the mystical aspect of my ancestry. And interestingly, at the same time, was asked to work at Crossroads Abigain in Mexico. And it's so interesting to see that Mexico has been this melting pot and has been the place where Abigain has chosen to plant its roots, so to say, and has treated thousands of veterans. [00:07:36.28] - Tricia Eastman I got to be part of the group of facilitators back over 10 years ago. We treated the first Navy Seals with Abogaine, and that's really spurred a major interest in Abogaine. Now it's in every headline. I also got 10 I got initiated into the Fung lineage of Buiti and have really studied the traditional knowledge. I created a nonprofit back in 2019 called Ancestral Heart, which is really focused on Indigenous-led stewardship. Really, the book helps as a culmination of the decade of real-world experience of combining My husband, Dr. Joseph Barzulia. He's a psychologist. He's also a pretty well-known published researcher in Abigain and 5MEO-DMT, but also deeply spiritual and deeply in respect for the Indigenous traditions that have carried these medicines before us. So we've really been walking this complex path of world bridging between how we establish these relationships and how we bring some of these ancient knowledge systems back into the forefront, but not in a way of fetishizing them, but in a way of deeply respecting them and what we can learn, but from our own assimilation and context versus appropriation. So really, I think the body of my work is around that cultural bridging. [00:09:31.07] - Joe Moore That's brilliant. And yeah, there's some really fun stuff I learned in the book so far that I want to get into later. But next question is, who is your intended audience here? Because this is an interesting book that could hit a few categories, but I'm curious to hear from you. [00:09:49.02] - Tricia Eastman It's so funny because when I wrote the book, I wasn't thinking, oh, what's my marketing plan? What's my pitch? Who's my intended audience? Because it was my homework, and I knew I needed to write the book, and maybe that was problematic in the sense that I had to go to publishers and have a proposal. And then I had to create a formula in hindsight. And I would say the demographic of the book mirrors the demographic of where people are in the psychedelic space, which It's skewed slightly more male, although very female. I think sex isn't necessarily important when we're thinking about the level of trauma and the level of spiritual healing and this huge deficit that we have in mental health, which is really around our disconnection from our true selves, from our heart, from our souls, from this idea of of what Indigenous knowledge systems call us the sacred. It's really more of an attitude of care and presence. I'm sure we could give it a different name so that individuals don't necessarily have any guard up because we have so much negative conditioning related to the American history of religion, which a lot of people have rejected, and some have gone back to. [00:11:37.06] - Tricia Eastman But I think we need to separate it outside of that. I would say the demographic is really this group of I would say anywhere from 30 to 55 male females that are really in this space where maybe they're doing some of the wellness stuff. They're starting to figure some things out, but it's just not getting them there. And when something happens in life, for example, COVID-19 would be a really great example. It knocks them off course, and they just don't have the tools to find that connection. And I would say it even spans across people that do a lot of spiritual practice and maybe are interested in what psychedelics can do in addition to those practices. Because when we look at my view on psychedelics, is they fit within a whole spectrum of wellness and self-care and any lineage of spiritual practice, whether it's yoga or Sufism or Daoist tradition. But they aren't necessarily the thing that... I think there's an over focus on the actual substance itself and putting it on a pedestal that I think is problematic in our society because it goes back to our religious context in the West is primarily exoteric, meaning that we're seeking something outside of ourselves to fulfill ourselves. [00:13:30.29] - Tricia Eastman And so I think that when we look at psychedelic medicines as this exoteric thing versus when we look at initiatory traditions are about inward and direct experience. And all of these spiritual practices and all of these modalities are really designed to pull you back into yourself, into having a direct relationship with yourself and direct experience. And I feel like the minute that you are able to forge that connection, which takes practice and takes discipline, then you don't need to necessarily look at all these other tools outside of yourself. It's like one of my favorite analogies is the staff on the Titanic were moving the furniture around as it was sinking, thinking that they might save the boat from sinking by moving the furniture around. I think that's how we've been with a lot of ego-driven modalities that aren't actually going into the full unconscious, which is where we need to go to have these direct experiences. Sorry for the long answer, but it is for everybody, and it's not just about psychedelics. Anyone can take something from this doing any spiritual work. But we talk a lot about the Indigenous philosophy and how that ties in alongside with spiritual practice and more of this inner way of connecting with oneself and doing the work. [00:15:21.22] - Tricia Eastman And I think also really not sugar coating it in the sense that the psychedelics aren't going to save us. They're not going to cure PTSD. Nothing you take will. It's you that does the work. And if you don't do the work, you're not going to have an 87 % success rate with opioid use disorder or whatever it is, 60 something % for treatment-resistant depression or whatever. It's like you have to do the work. And so we can't keep putting the power in the modality reality or the pill. [00:16:03.18] - Joe Moore Yeah, that makes sense. So you did an interesting thing here with this book, and it was really highlighting aspects of the alchemical process. And people don't necessarily have exposure. They hear the words alchemy. I get my shoulders go up when I hear alchemizing, like transmutation. But it's a thing. And how do we then start communicating this from Jung? I found out an interesting thing recently as an ongoing student. Carl Jung didn't necessarily have access to all that many manuscripts. There's so many alchemical manuscripts available now compared to what he had. And as a result, our understanding of alchemy has really evolved. Western alchemy, European alchemy, everybody. Perhaps Kmetic, too. I don't know. You could speak to that more. I don't keep track of what's revealed in Egypt. So it's really interesting to present that in a forward way? How has it been received so far? Or were you nervous to present this in this way? [00:17:25.10] - Tricia Eastman I mean, honestly, I think the most important The important thing is that in working with several thousand people over the years, people think that taking the psychedelic and the trauma is going to go away. It's always there. I mean, we We archetypically will have the shadow as long as we need the shadow to learn. And so even if we go into a journey and we transcend it, it's still there. So I would say that the The feedback has been really incredible. I mean, the people that are reading... I mean, I think because I'm weaving so many different, complex and deep concepts into one book, it might be a little harder to market. And I think the biggest bummer was that I was really trying to be respectful to my elders and not say anything in the title about Iboga and Abigain, even though I talk a lot about it in the book, and it's such a hot topic, it's really starting to take off. But the people that have read it really consider it. They really do the work. They do the practices in the book, and I'm just getting really profound feedback. So that's exciting to me because really, ultimately, alchemy... [00:18:55.22] - Tricia Eastman Yeah, you're right. It gets used Used a lot in marketing lingo and sitting in the depth of the tar pit. For me, when I was in Gabon, I remember times where I really had to look at things that were so dark in my family history that I didn't even realize were mine until later connected to my lineage. And the dark darkness connected to that and just feeling that and then knowing really the truth of our being is that we aren't those things. We're in this process of changing and being, and so nothing is is fixed, but there is a alchemical essence in just learning to be with it. And so not always can we just be with something. And and have it change, but there are many times that we can actually just be with those parts of ourselves and be accepting, where it's not like you have to have this intellectualized process It's just like, first you have the negrado, then you tune into the albeda, and you receive the insights, and you journal about it, and da, da, da, da, da Action, Mars aspect of it, the rubeda of the process. It's not like that at all. [00:20:44.15] - Tricia Eastman It's really that the wisdom that comes from it because you're essentially digesting black goo, which is metaphoric to the oil that we use to power all of society that's pulled deep out of the Earth, and it becomes gold. It becomes... And really, the way I like to think of it is like, in life, we are here to create, and we are not here to heal ourselves. So if you go to psychedelic medicine and you want to heal yourself, you're going to be in for... You're just going to be stuck and burnt out because that's not what we're here to do as human beings, and you'll never run out of things to heal. But if you You think of the negrado in alchemy as gasoline in your car. Every time you go back in, it's like refilling your gas tank. And whatever you go back in for as you're moving in the journey, it's almost like that bit of negrado is like a lump of coal that's burning in the gas tank. And that gets you to the next point to which there's another thing related to the creative process. So it's like As you're going in that process, you're going to hit these speed bumps and these obstacles in the way. [00:22:07.29] - Tricia Eastman And those obstacles in the way, that's the healing. So if you just get in the car in the human vehicle and you drive and you continue to pull out the shadow material and face it, you're going to keep having the steam, but not just focus on it, having that intention, having that connection to moving forward in life. And I hate to use those words because they sound so growth and expansion oriented, which life isn't always. It's evolutionary and deevolutionary. It's always in spirals. But ultimately, you're in a creative process would be the best way to orient it. So I think when we look at alchemy from that standpoint, then it's productive. Effective. Otherwise, it sounds like some brand of truffle salt or something. [00:23:09.12] - Joe Moore Yeah, I think it's a... If people want to dig in, amazing. It's just a way to describe processes, and it's super informative if you want to go there, but it's not necessary for folks to do the work. And I like how you framed it quite a bit. So let's see. There is one bit, Tricia, that my ears really went up on this one point about a story about Actually, let me do a tangent for you real quick, and then we're going to come back to this story. So are you familiar with the tribe, the Dogon, in Africa? Of course. Yeah. So they're a group that looks as though they were involved in Jewish and/or Egyptian traditions, and then ended up on the far side of like, what, Western Africa, far away, and had their own evolution away from Egypt and the Middle East. Fascinating. Fascinating stories, fascinating astronomy, and much more. I don't know too much about the religion. I love their masks. But this drew an analogy for me, as you were describing that the Buiti often have stories about having lineage to pre-dynastic Egyptian culture. I guess we'll call it that for now, the Kometic culture. [00:24:44.23] - Joe Moore I had not heard that before. Shame on me because I haven't really read any books about Buiti as a religion or organization, or anything to this point. But I found that really interesting to know that now, at least I'm aware of two groups claiming lineage to that ancient world of magic. Can you speak about that at all for us? Yeah. [00:25:09.24] - Tricia Eastman So first off, there really aren't any books talking about that. Some of the things I've learned from elders that I've spoke with and asked in different lineages in Masoco and in Fong Buiti, there's a few things. One, We lived in many different eras. Even if you go into ancient texts of different religions, creation stories, and biblical stories, they talk about these great floods that wiped out the planet. One of the things that Atum talks about, who is one of my Buiti fathers who passed a couple years ago, is Is the understanding that before we were in these different areas, you had Mu or Lumaria, you had Atlantis, and then you had our current timeline. And the way that consciousness was within those timelines was very different and the way the Earth was. You had a whole another continent called Atlantis that many people, even Plato, talks about a very specific location of. And what happened, I believe during that time period, Africa, at least the Saharan band of the desert was much more lush, and it was a cultural melting pot. So if you think about, for example, the Pygmy tribes, which are in Equatorial Africa, they are the ones that introduced Iboga to the Buiti. [00:27:08.08] - Tricia Eastman If you look at the history of ancient Egypt, what I'm told is that the Pygmies lived in Pharaonic Egypt, all the way up until Pharaonic Egypt. And there was a village. And if you look on the map in Egypt, you see a town called Bawiti, B-A-W-I-T-I. And that is the village where they lived. And I have an interesting hypothesis that the God Bess, if you look at what he's wearing, it's the exact same to a T as what the Pygmies wear. And the inspiration for which a lot of the Buiti, because they use the same symbology, because each part of the outfit, whether it's the Mocingi, which is like this animal skin, or the different feathers, they use the parrot feather as a symbology of speech and communication, all of these things are codes within the ceremony that were passed along. And so when you look at Bess, he's wearing almost the exact same outfit that the Pygmies are wearing and very similar to if you see pictures of the ceremonies of Misoko or Gonde Misoko, which I would say is one of the branches of several branches, but that are closer to the original way of Buiti of the jungle, so closer to the way the Pygmies practice. [00:28:59.16] - Tricia Eastman So If you look at Bess, just to back my hypothesis. So you look at Neteru. Neteru were the... They called them the gods of Egypt, and they were all giant. And many say the word nature actually means nature, but they really represented the divine qualities of nature. There's best. Look at him. And a lot of the historians said he's the God of Harmeline and children and happiness. I think he's more than the God of Harmeline, and I think that the Pygmies worked with many different plants and medicines, and really the ultimate aspect of it was freedom. If you think about liberation, like the libation, number one, that's drunkiness. Number two, liberation, you of freeing the joyous child from within, our true nature of who we are. You look at every temple in Egypt, and you look at these giant statues, and then you have this tiny little pygmy God, and there's no other gods that are like Bess. He's one of a kind. He's in his own category. You've You've got giant Hathor, you've got giant Thoth, you've got giant Osiris, Isis, and then you've got little tiny Bess. And so I think it backs this hypothesis. [00:30:48.27] - Tricia Eastman And my understanding from practitioners of Dogon tradition is that they also believe that their ancestors came from Egypt, and they definitely have a lot of similarity in the teachings that I've seen and been exposed to just from here. I mean, you can... There's some more modern groups, and who's to know, really, the validity of all of it. But there are some, even on YouTube, where you can see there's some more modern Dogon temples that are talking in English or English translation about the teachings, and they definitely line up with Kamehdi teachings. And so my hypothesis around that is that the Dogon are probably most likely pygmy descendants as, And the pygmy were basically run out of Bawiti because there was jealousy with the priest, because there was competition, because all of the offerings that were being made in the temple, there was a lot of power, connected to each of the temples. And there was competitiveness even amongst the different temples, lining the Nile and all of that, of who was getting the most offerings and who was getting the most visits. And so the Pygmies essentially were run out, and they migrated, some of them migrated south to Gabon and Equatorial Africa. [00:32:43.07] - Tricia Eastman And then If you think about the physical changes that happened during these planetary catastrophes, which we know that there had been more than one based on many historical books. So that whole area went through a desertification process, and the Equatorial rainforest remained. So it's highly likely even that Iboga, at one point, grew in that region as well. [00:33:18.00] - Joe Moore Have you ever seen evidence of artwork depicting Iboga there in Egypt? [00:33:24.17] - Tricia Eastman There are several different death temples. I'm trying to remember the name of the exact one that I went to, but on the columns, it looked like Iboga trees that were carved into the columns. And I think what's interesting about this... So Seychet is the divine scribe, the scribe of Egyptian wisdom. And she was basically, essentially the sidekick of Thoth. Thoth was who brought a lot of the ancient wisdom and people like Pythagoras and many of the ancient philosophers in Roman times went and studied in a lot of these Thoth lineage mystery schools. When you look at the the river of the Nile on the east side, east is the energy liturgy of initiation. It's always like if you go into a sweat lodge or if you see an ancient temple, usually the doorway is facing the east. West is where the sun sets, and so that's the death. And what's interesting about that is that it was on the west side in the death temple that you would see these aboga plants. But also Seixat was the one who was the main goddess depicted in the hieroglyphs, and there was other hieroglyphs. I mean, if you look at the hieroglyphs of Seixat, it looks like she has a cannabis leaf above her head, and a lot of people have hypothesized that, that it's cannabis. [00:35:16.03] - Tricia Eastman Of course, historians argue about that. And then she's also carrying a little vessel that looks like it has some mushrooms in it. And obviously, she has blue Lotus. Why would she be carrying around blue Lotus and mushrooms? I don't know. It sounds like some initiation. [00:35:36.19] - Joe Moore Yeah, I love that. Well, thanks so much for going there with me. This photo of Seixet. There's some good animations, but everybody just go look at the temple carvings picturing this goddess. It's stunning. And obviously, cannabis. I think it's hard to argue not. I've seen all these like, mushroom, quote, unquote, mushroom things everywhere. I'm like, Yeah, maybe. But this is like, Yes, that's clear. [00:36:06.27] - Tricia Eastman And if you look at what she's wearing, it's the exact same outfit as Bess, which is classic Basically, how the medicine woman or medicine man or what you would call shaman, the outfit that the healers would wear, the shamans or the oracles, those of the auracular arts, different forms of divination would wear. So if you really follow that and you see, Oh, what's Isis wearing? What's Hathor wearing? What's Thoth wearing? You can tell she's very specifically the healer. And it's interesting because they call her the divine scribe. So she's actually downloading, my guess is she's taking plants and downloading from the primordial. [00:37:02.00] - Joe Moore Well, okay. Thanks for bringing that up. That was a lovely part of your book, was your... There's a big initiation sequence, and then you got to go to this place where you could learn many things. Could you speak to that a little bit? And I hope that's an okay one to bring up. [00:37:22.22] - Tricia Eastman Are you talking about the time that I was in initiation and I went to the different ashrams, the different realms in, like Yogananda calls them astral schools that you go and you just download? It seemed like astral schools, but it seemed like it was a Bwiti initiation, where you were in silence for three days, and then Yeah, that one. So there were several different... I mean, I've done seven official initiations, and then I've had many other initiatic experiences. And I would say this one was incredible. Incredibly profound because what it showed me first was that all of the masters of the planet, it was showing me everyone from Kurt Cobain to Bob Marley to Einstein, all the people that had some special connection to an intelligence that was otherworldly, that they were essentially going to the same place, like they were visiting the same place, and they would go. And so the first thing I noticed was that I recognized a lot of people, and current, I'm not going I don't want to say names of people, but I recognize people that are alive today that I would say are profound thinkers that were going to these places as well. [00:38:57.05] - Tricia Eastman And interestingly, then I was taken into one of the classrooms, and in the classroom, this one, specifically, it showed me that you could download any knowledge instantaneously That essentially, having a connection to that school allowed you to download music or understand very complex ideas ideas of mathematics or physics or science that would take people like lifetimes to understand. So it was essentially showing this. And a lot of people might discredit that, that that might be a specific... That we as humans can do that. Well, I'm not saying that it's not that. I don't I don't want to say that it's anything. But what I can say is that I have definitely noticed the level of access that I have within my consciousness. And also what I notice with the masters of Bwiti, specifically in terms of the level of intelligence that they're accessing and that it's different. It's got a different quality to it. And so it was a really profound teaching. And one of the things, too, that I've learned is I use it to help me learn specific things. I don't know if I can give a positive testimonial, but I am learning French. [00:40:55.00] - Tricia Eastman And I noticed when I was in Aspen at the Abigain meeting, and I was with Mubeiboual, who speaks French, I started saying things French that I didn't even realize that I knew to say. I've had these weird moments where I'm actually using this tool And I'm also using it. I have a Gabonese harp. I don't know if you can see it up on the shelf over there. But I also went and asked for some help with downloading some assistance in the harp, then we'll see how that goes. [00:41:38.17] - Joe Moore Yeah. So that's brilliant. I'm thinking of other precedent for that outside of this context, and I can think of a handful. So I love that, like savant syndrome. And then there's a classic text called Ars Notoria that helps accelerate learning, allegedly. And then there's a number of other really interesting things that can help us gain these bits of wisdom and knowledge. And it does feel a little bit like the Dogon. The story I get is the receiving messages from the dog star, and therefore have all sorts of advanced information that they shouldn't we call it. Yeah. Yeah, which is fascinating. We have that worldwide. I think there's plenty of really interesting stuff here. So what I appreciated, Tricia, about how you're structuring your book, or you did structure your book, is that it it seems at the same time, a memoir, on another hand, workbook, like here are some exercises. On the other hand, like here's some things you might try in session. I really appreciated that. It was like people try to get really complicated when we talk about things like IFS. I'm like, well, you don't necessarily have to. You could. Or is this just a human thing, a human way to look at working with our parts? [00:43:20.15] - Joe Moore I don't know. Do you have any thoughts about the way you were approaching this parts work in your book versus how complicated some people make it feel? [00:43:30.00] - Tricia Eastman Yeah. I find that this is just my personal opinion, and no way to discredit Richard Schwartz's work. But parts work has existed in shamanism since forever. When we really look at even in ancient Egypt, Issus, she put Osiris act together. That was the metaphorical story of soul retrieval, which is really the spiritual journey of us reclaiming these pieces of ourselves that we've been disconnected from a society level or individually. And within the context of parts work, it's very organic and it feels other worldly. It's not like there's ever a force where I'm in the process with someone. And a lot of times I would even go into the process with people because they weren't accustomed to how to work with Iboga or game, and so they would be stuck. And then the minute I was like, you know, Iboga, in the tradition, it's really about... It's like the game Marco Polo. It's call and response. And so you're really an active participant, and you're supposed to engage with the spirits. And so the minute that things would show up, it'd be more about like, oh, what do you see? What's coming up here? Asking questions about it, being curious. [00:45:17.07] - Tricia Eastman If you could engage with it, sometimes there's processes where you can't really engage with things at all. So everything that I'm talking about is It was organically shown up as an active engagement process that it wasn't like we were going in. There have been some where you can guide a little bit, but you never push. It might be something like, go to your house, and it being completely unattached. And if they can't go there, then obviously the psyche doesn't want to go there, but it's really an exercise to help them to connect to their soul. And then in contrast, IFS is like, let's work on these different parts and identify these different parts of ourselves. But then let's give them fixed titles, and let's continually in a non-altered state of consciousness, not when we're meditating, not when we're actively in a state where we have the plasticity to change the pathway in the unconscious mind, but we're working in the egoic mind, and we're talking to these parts of ourselves. That could be helpful in the day-to-day struggles. Let's say you have someone who has a lot of rumination or a very active mind to have something to do with that. [00:46:57.01] - Tricia Eastman But that's not going to be the end-all, be-all solution to their problem. It's only moving the deck chairs around on the Titanic because you're still working in the framework where, I'm sorry, the Titanic is still sinking, and it may or may not be enough. It may or may not produce a reliable outcome that could be connected with some level of true relief and true connection within oneself. And so I think that people just... I feel like they almost get a little too... And maybe it's because we're so isolated and lonely, it's like, Oh, now I've got parts. I'm not by myself. I've got my fire I've got my firefighter, and I've got my guardian, and all these things. And I definitely think that IFS is a really great initiator into the idea of engaging with parts of ourselves and how to talk to them. But I don't think it's... And I think doing a session here and there, for some people, can be incredibly helpful, but to all of a sudden incorporate it in like a dogma is toxic. It's dangerous. And that's what we have to be really careful of. [00:48:23.25] - Joe Moore So thank you for that. There's a complicated discussion happening at the Aspen meeting. I think I was only sitting maybe 30 feet away from you. Sorry, I didn't say hi. But the folks from Blessings of the Forest were there, and I got a chance to chat with a number of them and learn more about nuclear protocols, biopiracy, literal piracy, and smuggling, and the works. I'm curious. This is a really complicated question, and I'm sorry for a complicated question this far in. But it's like, as we talk about this stuff publicly and give it increased profile, we are de facto giving more juice and energy to black markets to pirate. We're adding fuel to this engine that we don't necessarily want to see. Cameroon has nothing left, pretty much. From what I'm told, people from Cameroon are coming in, stealing it from Cabona, bringing it back, and then shipping it out. And there's It's like a whole worldwide market for this stuff. I witnessed it. This stuff. Yeah, right? This is real. So the people, the Buiti, and certain Gabanese farmers, are now being pirated. And international demand does not care necessarily about Nagoya compliance. United States didn't sign Nagoya protocol for this biopiracy protection, but we're not the only violator of these ethics, right? [00:50:00.22] - Joe Moore It's everywhere. So how do we balance thinking about talking about IBOCA publicly, given that there's no clean way to get this stuff in the United States that is probably not pirated materials? And as far as I know, there's only one, quote unquote, Nagoya compliant place. I've heard stories that I haven't shared publicly yet, that there's other groups that are compliant, too. But it's a really interesting conversation, and I'm curious of your perspectives there. [00:50:34.04] - Tricia Eastman I mean, this is a very long, drawn-out question, so forgive me if I give you a long, drawn-out answer. [00:50:41.01] - Joe Moore Go for it. [00:50:41.26] - Tricia Eastman It's all good. So in reality, I do believe... You know the first Ebo, Abogaine, that was done in the country was experiments on eight Black prisoners at a hospital under the MK program. [00:51:01.16] - Joe Moore Pre-lutz off, we were doing Abogaine tests on people. [00:51:06.00] - Tricia Eastman Yeah, so pre-Lutz off. I have a hypothesis, although a lot of people would already know me. [00:51:12.07] - Joe Moore No, I didn't know that. Thank you for sharing that with me. [00:51:14.13] - Tricia Eastman That's great. I'll send you some stuff on that. But the Aboga wanted to be here. The Abogaine wanted to be here. I think it's a complex question because on one side of the coin, you have the spirit of plants, which are wild and crazy sometimes. And then you have the initiatory traditions, which create a scaffolding to essentially put the lightning in a bottle, so to say, so that it's less damaging. [00:51:51.13] - Joe Moore It's almost like a temple structure around it. [00:51:53.16] - Tricia Eastman I like that. Yeah. Put a temple structure around it because it's like, yeah, you can work with new nuclear energy, but you have to wear gloves, you have to do all these different safety precautions. I would say that that's why these traditions go hand in hand with the medicine. So some people might say that the agenda of Iboga and even Abogaine might be a different agenda than the Buiti. And ultimately, whether we are Indigenous or not, the Earth belongs to everyone. It's capitalism and the patriarchy that created all these borders and all these separations between people. And in reality, we still have to acknowledge what the essence of Buiti is, which is really the cause and effect relationship that we have with everything that we do. And so some people might use the term karma. And that is if you're in Abogaine clinic and you're putting a bunch of videos out online, and that's spurring a trend on TikTok, which we already know is a big thing where people are selling illegal market, iBoga, is Is any of that your responsibility? Yes. And if I was to sit down with a kogi kagaba, which are the mamus from Colombia, or if I were to sit down with a who said, Hey, let's do a divination, and let's ask some deep questions about this. [00:53:54.01] - Tricia Eastman It would look at things on a bigger perspective than just like, Oh, this person is completely responsible for this. But when we're talking about a medicine that is so intense, and when I was younger, when I first met the medicine, I first was introduced in 2013 was when I first found out about Abigain and Iboga. And in 2014, I lived with someone who lived with a 14th generation Misoko, maybe it was 10th generation Misoco in Costa Rica. And then he decided to just start serving people medicine. And he left this person paralyzed, one person that he treated for the rest of his life. And Aubrey Marcus, it was his business partner for On It, and he's publicly talked about this, about the story behind this. If you go into his older podcasts and blog posts and stuff, he talks about the situation. And the reality is that this medicine requires a massive amount of responsibility. It has crazy interactions, such as grapefruit juice, for example, and all kinds of other things. And so it's not just the responsibility towards the buiti, it's also the responsibility of, does me talking about this without really talking about the safety and the risks, encourage other people. [00:55:49.10] - Tricia Eastman One of the big problems, back in the day, I went to my first guita conference, Global Abogaine Therapy Alliance in 2016. And And then, ISEARs was debating because there was all these people buying Abogaine online and self-detoxing and literally either dying or ending up in the hospital. And they're like, should we release protocols and just give people instructions on how to do this themselves? And I was like, no, absolutely not. We need to really look at the fact that this is an initiatory tradition, that it's been practiced for thousands of that the minimum level at which a person is administering in Gabon is 10 years of training. The way that we've made up for those mistakes, or sorry, not mistakes, lack of training is that we've used medical oversight. Most of the medical oversight that we've received has been a result of mistakes that were made in the space. The first patient that MAPS treated, they killed them because they gave them way over the amount of what milligrams per kilogram of Abigain that you should give somebody. Every single mistake that was made, which a lot of them related to loss of life, became the global Abogane Therapy Safety Guidelines. [00:57:28.19] - Tricia Eastman And so we've already learned from our mistakes here. And so I think it's really important that we understand that there's that aspect, which is really the blood on our hands of if we're not responsible, if we're encouraging people to do this, and we're talking about it in a casual way on Instagram. Like, yeah, microdosing. Well, did you know there was a guy prosecuted this last year, personal trainer, who killed someone And from microdosing in Colorado, the event happened in 2020, but he just got sentenced early 2025. These are examples that we need to look at as a collective that we need. So that's one side of it. And then the other side of it is the reciprocity piece. And the reciprocity piece related to that is, again, the cause and effect. Is A Abogaine clinic talking about doing Abogaine and doing video testimonials, spurring the efforts that are actively being made in Gabon to protect the cultural lineage and to protect the medicine. The reality is every Abogaine clinic is booked out for... I heard the next year, I don't know if that's fact or fiction, but someone told me for a year, because because of all the stuff with all the celebrities that are now talking about it. [00:59:05.20] - Tricia Eastman And then on top of that, you have all these policy, all these different advocacy groups that are talking about it. Essentially, it's not going to be seven... It's going to be, I would say, seven to 10 years before something gets through the FDA. We haven't even done a phase one safety trial for any of the Abigain that's being commercialized. And even if there's some magic that happens within the Trump administration in the next two years that changes the rules to fast track it, it's not going to cut it down probably more than a year. So then you're looking at maybe six years minimum. That whole time, all that strain is being put on Gabon. And so if you're not supporting Gabon, what's happening is it's losing a battle because the movement is gaining momentum, and Gabon cannot keep up with that momentum. It's a tiny country the size of Colorado. So my belief is that anyone who's benefiting from all the hype around Iboga and Abogayne or personally benefited with healing within themselves should be giving back, either to Ancestral Heart, to Blessings of the Forest, to any group that is doing authentic Indigenous-led biocultural stewardship work. [01:00:45.21] - Joe Moore Thanks for that. It's important that we get into some detail here. I wish we had more time to go further on it. [01:00:54.17] - Tricia Eastman I'll do a quick joke. I know. I have a lot. [01:00:57.17] - Joe Moore Yes. Now do Mike Tyson. Kidding. Yeah. So what did we maybe miss that you want to make sure people hear about your book, any biocultural stuff that you want to get out there? You can go for a few more minutes, too, if you have a few things you want to say. [01:01:20.03] - Tricia Eastman I mean, really, thank you so much for this opportunity. Thank you for caring and being so passionate about the context related to Buiti, which I think is so important. I would just say that I've been working with this medicine for... I've known about it for 13 years, and I've been working with it for 11 years, and this is my life. I've devoted my life to this work, me and my husband, both. And there isn't anything greater of a blessing that it has brought in our life, but it also is it's a very saturnian energy, so it brings chaos. It brings the deepest challenges and forces you to face things that you need to face. But also on the other side of the coin, everything that I've devoted and given back in service to this work has exponentially brought blessing in my life. So again, I see the issue with people doing these shortened processes, whether it's in an Abigain clinic where you just don't have the ritualistic sacred aspects of an initiatic context and really the rituals that really help integrate and ground the medicine. But you still have this opportunity to continue to receive the blessings. [01:03:09.23] - Tricia Eastman And I really feel in our current psychedelic movement, we essentially have a Bugatti. These medicines are the most finely-tuned sports car that can do every... Even more than that, more like a spaceship. We have this incredible tool, but we're driving it in first gear. We don't even really know how to operate it. It's like, well, I guess you could say flight of the Navigator, but that was a self-driving thing, and I guess, psychedelics are self-driving. But I feel that we are discounting ourselves so greatly by not looking into our past of how these medicines were used. I really think the biggest piece around that is consulting the genuine lineage carriers like Buiti elders, like Mubu Bwal, who's the head of Maganga Manan Zembe, And giving them a seat at the head of the table, really, because there's so much I know in my tradition, about what we do to bring cardiac safety. And why is it that people aren't dying as much in Gabon as they're dying in Abigan clinics. [01:04:37.28] - Joe Moore Shots fired. All right. I like it. Thank you. Thank you for everything you've done here today, I think harm reduction is incredibly important. Let's stop people dying out there. Let's do some harm reduction language. I actually was able to sweet talk my way into getting a really cool EKG recently, which I thought really great about. If you can speak clinician, you can go a long way sometimes. [01:05:11.20] - Tricia Eastman Yeah. Oh, no, go ahead. Sorry. [01:05:15.17] - Joe Moore No, that's all. That's all. So harm reduction is important. How do we keep people safe? How do we keep healing people? And thank you for all your hard work. [01:05:27.22] - Tricia Eastman Thank you. I really appreciate it. We're all figuring it out. No one's perfect. So I'm not trying to fire any shots at anybody. I'm just like, Guys, please listen. We need to get in right relationship with the medicine. And we need to include these stakeholders. And on the other side of the coin, I just want to add that there's a lot of irresponsible, claimed traditional practitioners that are running retreat centers in Mexico and Costa Rica and other places that are also causing a lot of harm, too. So the medical monitoring is definitely, if you're going to do anything, Because these people don't have the training, the worst thing you could do is not have someone going in blind that doesn't have training and not have had an EKG and all that stuff. But we've got a long way to go, and I'm excited to help support in a productive way, all coming together. And that's what me and Joseph have been devoted to. [01:06:45.02] - Joe Moore Brilliant. Tricia Eastman, thank you so much. Everybody should go check out your book Seeding Consciousness out now. The audiobook's lovely, too. Thank you so much for being here. And until next time. [01:07:00.14] - Tricia Eastman Thank you.
Black love was not lost by accident — it was systematically dismantled through European invasion, the erasure of Indigenous belief systems, and the imposition of Abrahamic religious ideology that reshaped identity, family structures, and relationships.In this episode of the Redeem or Destroy Podcast, we go deep on:• The original strength and purpose of Black love in pre-invasion societies• How religion became a psychological tool that taught self-hate, submission, and broken identity• The impact of Post-Traumatic Slave Syndrome on modern Black relationships• How unhealed trauma became normalized as culture• What must be removed — and what must be rebuilt — for Black love to heal communities and strengthen nationsThis is not comfort.This is not opinion.This is FACTS OVER BELIEFS.
What if our smartest health tools still miss the people who need them most? We sit down with AI and digital health scientist Mireille Gomes to examine how innovation can serve dignity, not just efficiency—and what it takes to build technology that works from Geneva to rural clinics without electricity.The journey of Mireille Gomes spans continents and roles, from vaccine strategy at Gavi to AI diagnostics at Merck. Together, we unpack the real barriers to deployment—uneven infrastructure, overworked staff, and data voids that erase entire communities from the record. We look at consent‑first design, why open data must be truly anonymous, and how representation in civil registration and vital statistics underpins every “fair” algorithm. You'll hear pragmatic ideas for triage tools that flag urgency in seconds, health education in local languages, and micro‑local models that adapt to context while sharing standards globally.We also push on the hard questions: Who decides which data matters? Can algorithms be biased toward justice if the world is not? Where is the line between breakthrough and overreach when crises demand speed? Mirielle argues for building abuse cases into development, testing for misuse before launch, and preserving community storytelling—especially Indigenous knowledge—alongside dashboards. The goal is health equity by design, so no one's care depends on their birthplace or bandwidth.If you care about AI in healthcare, data justice, and solutions that actually work on the ground, this conversation offers a clear roadmap and candid guardrails. If it resonates, subscribe, leave a review, and share it with someone shaping the future of digital health.Send us a textCheck out "Protection for the Inventive Mind" – available now on Amazon in print and Kindle formats. The views and opinions expressed (by the host and guest(s)) in this podcast are strictly their own and do not necessarily reflect the official policy or position of the entities with which they may be affiliated. This podcast should in no way be construed as promoting or criticizing any particular government policy, institutional position, private interest or commercial entity. Any content provided is for informational and educational purposes only.
This week, a conversation with Corey Medina of the Bemidji band, Corey Medina and Brothers, about their upcoming New Years Eve concert. Plus, an extended interview with American Indian Movement Grand Governing Council member Lisa Bellanger.-----Producers: Travis Zimmerman and Emma Needham Editing: Britt Aamodt, Emily KrumbergerEditorial support: Emily KrumbergerAnchor: Marie Rock Mixing & mastering: Chris HarwoodPhoto courtesy of Corey Medina & Brothers, Sage Davis.-----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradio/instagram.com/mnnativenews/ Never miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund
On December 2, the OneBC party released its documentary Making a Killing: Reconciliation, genocide and plunder in Canada. Since then, the writer and producer of the film Tim Thielmann, has been fired along with two other senior staff. MLA Dallas Brodie has herself been removed as interim party leader. But the documentary lives on, with Dallas Brodie voicing Thielmann's script and interviewing all the guests. We talk about the film with Sean Carleton, professor of history and Indigenous studies at the University of Manitoba.
Simon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. Bluesky: @SimonMoyaSmith.bsky.socialJulie Francella is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. Bluesky: @JulieFrancella.bsky.socialSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Indigenous math isn't just about numbers and equations, it involves culture, spirituality and more. Math professor Edward Doolittle, a Mohawk from Six Nations in Ontario, sees math as something embedded in Creation itself. In his Hagey Lecture at the University of Waterloo, he describes Indigenous mathematics as being grounded in cognition, emotion, the physical world and community. Indigenizing math, Doolittle hopes, will make it more approachable and meaningful to Indigenous students — show them how entwined it is with everyday life and something much bigger than ourselves.
“Cruel Joke”, the new album by Cherokee singer-songwriter Ken Pomeroy, scored celebratory reviews from Rolling Stone and NPR’s World Café among many other outlets. Chickasaw classical composer Jerod Impichchaachaaha’ Tate puts an Indigenous twist on classical music, teaming up with the Dover Quartet, which BBC Music magazine calls one of the greatest quartets of the last 100 years. And the popular First Nations powwow group Northern Cree released two singles with Juno-award winning blues duo Blue Moon Marquee. They are among the countless talented Native musicians who are mastering their craft and reaching new audiences in 2025. We’ll review some of the notable music from this past year. GUESTS Brett Maybee (Seneca), host of “The Mainstream”, “Gaënö'”, and Full Moon Radio; multi-instrumentalist; and singer- songwriter Larry K (Ho-Chunk), CEO and program host of “Indigenous in Music” Tory J (Quinault), host of “Sounds of Survivance” on KEXP Break 1 Music: LUCKY8 (song) Ribbon Skirt (artist) Pensacola Break 2 Music: Hug Room (song) Chuck Copenace (artist) Oshki Manitou (album)
Months ago, the Democratic Party commissioned a report on what went wrong in the 2024 presidential election. Now, party leaders are saying they're actually not going to release the details. Our guest says that just makes him more anxious to see it. After 23 years in an Ontario prison a new legal victory means Tim Rees can finally consider his name cleared. He'll tell us how that feels. A young Indigenous resident of Northern Ontario tells us the Premier's announcement about "shovels in the ground" within the Ring of Fire sounds less like a promise, and more like a threat.To celebrate Hanukkah, we have our annual reading of Isaac Bashevis Singer's "Zlateh the Goat" -- so go get the kids. After the house featured in “Home Alone” suffered a shocking renovation, the property is now being returned to its original glory -- to the relief of fans, and its original owner. Female praying mantises sometimes eat males after mating -- but in one newly discovered species, the males don't just pray: they dance as if their lives depended on it.As It Happens, the Thursday Edition. Radio that's a hopeless ro-mantis.
Please note this episode was originally produced last year and has been thoughtfully recreated this year with updated storytelling and sound design. Grab your imaginary passports and hop aboard the Culture Train, because today we are traveling to the Sahara Desert in Morocco, located in North Africa, where golden sand dunes stretch as far as the eye can see. On this immersive adventure, Kristen and Asher meet Mohammed, a local Amazigh (Berber) tour guide who grew up in the Sahara Desert and speaks seven languages. With Mohammed as our guide, we learn what daily life is like in the desert and what it means to grow up in a nomadic community. What the word “Sahara” means in Arabic Where Morocco is located and why it's known for colorful cities and vast deserts Who the Amazigh (Berber) people are and why they are the Indigenous people of North Africa The languages spoken in Morocco, including Arabic, Amazigh, French, and more Moroccan mint tea traditions, including why bubbles matter Riding dromedary camels and learning why they have one hump How desert homes are built using mud, clay, and hay to stay cool and warm Why soccer is loved by kids all over the world Desert adventures like sandboarding and watching the sunset over the dunes Through gentle conversation, sound-rich storytelling, and lots of imagination, this episode helps kids picture life in the Sahara while learning how environment, culture, and history shape the way people live. This episode features Mohammed, a local Amazigh guide who grew up in the Sahara Desert and now shares Moroccan culture, language, and desert life with families from around the world. If your family is planning a trip to Morocco and would like to experience the Sahara Desert with a local guide, you can learn more through: Positively Morocco Tours (ask for Mohammed from Culture Kids) https://positivelymoroccotours.com/ https://www.tripadvisor.com/Attraction_Review-g293732-d16734409-Reviews-Positively_Morocco_Tours-Casablanca_Casablanca_Settat.html CREDITS Host and Produced By: Kristen Kim Co-Hosts: Asher & Arden Kim Guest: Mohammed from Positively Tours Morocco Post Production & Audio Engineer: Robin Lai Academic Consultant: Elisha Li Nonprofit Consultant: Ami Awad, Emil Kang STAY CONNECTED WITH US! Instagram: @culturekidsproductions Website: http://culturekidsproductions.com Email / Voicemail: available through our site, we love hearing from you!
From canoes on the beach at Dzidzilalich to steamships and piers, Seattle's waterfront was the center of the city's economy and culture for generations. Its tumultuous history reflects a broader story of immigration, labor battles, and technological change. The 2001 Nisqually Earthquake brought fresh urgency and opportunity to remake this contested space, sparking intense debates over history preservation, the environment, and Indigenous connections long ignored.Today, the revitalized Waterfront Park offers a new chapter in this ongoing story. The removal of the Alaskan Way Viaduct and the reconstruction of the seawall have redefined how the city interacts with its shoreline. With its blend of historic structures and forward-looking public spaces, the waterfront will continue to shape Seattle's identity. Street signs now mark Dzidzilalich, acknowledging the presence of Coast Salish peoples, while restored piers recall the area's industrious past.In Where the City Meets the Sound: The Story of Seattle's Waterfront (HistoryLink, 2025), Dr. Jennifer Ott details the waterfront's history, from its deep past to its complex present. Her book reveals how battles over control, identity, and space have forged one of the city's most iconic places, with a history that mirrors Seattle itself—rich, diverse, and constantly evolving. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
From canoes on the beach at Dzidzilalich to steamships and piers, Seattle's waterfront was the center of the city's economy and culture for generations. Its tumultuous history reflects a broader story of immigration, labor battles, and technological change. The 2001 Nisqually Earthquake brought fresh urgency and opportunity to remake this contested space, sparking intense debates over history preservation, the environment, and Indigenous connections long ignored.Today, the revitalized Waterfront Park offers a new chapter in this ongoing story. The removal of the Alaskan Way Viaduct and the reconstruction of the seawall have redefined how the city interacts with its shoreline. With its blend of historic structures and forward-looking public spaces, the waterfront will continue to shape Seattle's identity. Street signs now mark Dzidzilalich, acknowledging the presence of Coast Salish peoples, while restored piers recall the area's industrious past.In Where the City Meets the Sound: The Story of Seattle's Waterfront (HistoryLink, 2025), Dr. Jennifer Ott details the waterfront's history, from its deep past to its complex present. Her book reveals how battles over control, identity, and space have forged one of the city's most iconic places, with a history that mirrors Seattle itself—rich, diverse, and constantly evolving. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
Michael Grunwald is an environmental journalist who sees maximizing efficient production as the most important sustianbility strategy. His book, "We Are Eating the Earth," brings fresh attention to an old debate. Episode Links We Are Eating the Earth Grunwald, M. (2024, December 13). Opinion | Sorry, but This Is the Future of Food. The New York Times. https://www.nytimes.com/2024/12/13/opinion/food-agriculture-factory-farms-climate-change.html The Useful Idiot, Land Food Nexus rebuttal to Grunwald's NYT piece The Enduring Fantasy of Feeding the World, Spectre Journal Historians rethink the Green Revolution The Globalization of Wheat: A Critical History of the Green Revolution Max Ajl's A People's Green New Deal On the contribution of yields to hunger abatement: Smith, L. C., & Haddad, L. (2015). Reducing Child Undernutrition: Past Drivers and Priorities for the Post-MDG Era. World Development, 68, 180–204. https://doi.org/10.1016/j.worlddev.2014.11.014 On the role of intensive agriculture in failing to reduce deforestation: Ceddia, M. G., Bardsley, N. O., Gomez-y-Paloma, S., & Sedlacek, S. (2014). Governance, agricultural intensification, and land sparing in tropical South America. Proceedings of the National Academy of Sciences, 111(20), 7242–7247. https://doi.org/10.1073/pnas.1317967111 Pratzer, M., Fernández-Llamazares, Á., Meyfroidt, P., Krueger, T., Baumann, M., Garnett, S. T., & Kuemmerle, T. (2023). Agricultural intensification, Indigenous stewardship and land sparing in tropical dry forests. Nature Sustainability, 1–12. https://doi.org/10.1038/s41893-023-01073-0 Thaler, G. M. (2017). The Land Sparing Complex: Environmental Governance, Agricultural Intensification, and State Building in the Brazilian Amazon. Annals of the American Association of Geographers, 107(6), 1424–1443. https://doi.org/10.1080/24694452.2017.1309966 Land sparers feel thier oats Thaler, G. M. (2024). Saving a Rainforest and Losing the World: Conservation and displacement in the global tropics. Yale University Press. The IEA on competing theories of Indirect Land Use Change and biofuels: Towards an improved assessment of indirect land-use change – Evaluating common narratives, approaches, and tools More Work for Mother: The Ironies Of Household Technology From The Open Hearth To The Microwave | Ruth Cowan Munro, K. (2025). Reconsidering the relationship between home appliance ownership and married women's labor supply: Evidence from Brazil (No. 2509). The Global Alliance for the Future of Food call for investment in food systems transition The World Resources Institute report on Denmark's Green Tripartite Agreement Behind the Danish Green Tripartite – Democracy, Smallholders and the Rights of Rural People Grunwald debates an agroecologist At COP30, Brazilian Meat Giant JBS Recommends Climate Policy About Landscapes Landscapes is produced by Adam Calo. A complete written transcript of the episode can be found on Adam's newsletter: Land Food Nexus. Send feedback or questions to adamcalo@substack.com or Bluesky Music by Blue Dot Sessions: "Kilkerrin" by Blue Dot Sessions (www.sessions.blue).
From canoes on the beach at Dzidzilalich to steamships and piers, Seattle's waterfront was the center of the city's economy and culture for generations. Its tumultuous history reflects a broader story of immigration, labor battles, and technological change. The 2001 Nisqually Earthquake brought fresh urgency and opportunity to remake this contested space, sparking intense debates over history preservation, the environment, and Indigenous connections long ignored.Today, the revitalized Waterfront Park offers a new chapter in this ongoing story. The removal of the Alaskan Way Viaduct and the reconstruction of the seawall have redefined how the city interacts with its shoreline. With its blend of historic structures and forward-looking public spaces, the waterfront will continue to shape Seattle's identity. Street signs now mark Dzidzilalich, acknowledging the presence of Coast Salish peoples, while restored piers recall the area's industrious past.In Where the City Meets the Sound: The Story of Seattle's Waterfront (HistoryLink, 2025), Dr. Jennifer Ott details the waterfront's history, from its deep past to its complex present. Her book reveals how battles over control, identity, and space have forged one of the city's most iconic places, with a history that mirrors Seattle itself—rich, diverse, and constantly evolving. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
The Gitxaała & Ehattesaht First Nations have launched a court challenge to BC's free-entry mining regime. In a precedent-setting decision released last week, the BC Court of Appeal has affirmed that BC's Declaration on the Rights of Indigenous Peoples Act creates legally enforceable obligations on the province to reform the mining permit process. We talk with Jamie Kneen of MiningWatch.
Send us a textWhat if your partnership model unintentionally silences the very people it's meant to elevate? We sit down with Asia Blackwell, executive director of Maya Midwifery, to unpack how a well-intended collaboration in Guatemala drifted toward hierarchy by over-rewarding a few “standout” leaders while leaving many midwives underpowered. Asia lays out how they rebuilt trust with transparent systems, written agreements, and equitable pathways that spread training, decision-making, and visibility across the full team.Together, we reframe accountability as shared responsibility rather than control. Asia explains the pivot from informal, relationship-only trust to clear MOUs, role boundaries, and simple verification tools that protect everyone—midwives, boards, and donors. We challenge Western assumptions about leadership and administration, recognizing that Indigenous midwives already lead in their communities without needing titles to validate influence. When governance confuses literacy with legitimacy or paperwork with power, it narrows who gets heard and who gets help.Asia shares a vivid, Maya-inspired governance model built around the Ceiba, the sacred tree: midwives as the canopy, local admin as branches, the Guatemalan board as trunk, and US teams as roots. Donors become sun and water—vital, nourishing, and appropriately at a distance from day-to-day decisions. This design makes equity operational with feedback loops, shared metrics, and practical safeguards that honor local autonomy. The impact is palpable: midwives now present their own data, speak confidently in meetings, and describe renewed pride and energy at the birth center.If you're working in global health, philanthropy, or any cross-border partnership, you'll find practical guidance here: listen widely, rotate opportunity, document commitments, and let culturally grounded structures lead. Subscribe for more conversations on equitable, community-led maternal health, and share this episode with a colleague who's ready to rethink how power and accountability can truly work together. ____Firmly Rooted - A new documentary on orphanage response - the right way!To view the released trailer and sizzle reel, go to https://firmlyrootedfilm.com/or to https://www.helpingchildrenworldwide.org__________ ____Organize a Rooted in Reality mission experience for your service club, church group, worship team, young adult or adult study. No travel required. Step into the shoes of people in extreme poverty in Sierra Leone, West Africa, Helping Children Worldwide takes you into a world where families are facing impossible choices every day.Contact support@helpingchildrenworldwide.org to discuss how. Give to a 25 year legacy - plant seeds of hope! ________Travel on International Mission, meet local leadership and work alongside them. Exchange knowledge, learn from one another and be open to personal transformation. Step into a 25 year long story of change for children in some of the poorest regions on Earth.https://www.helpingchildrenworldwide.org/mission-trips.html******Support the showHelpingchildrenworldwide.org
What if hospital food could actually help you heal? In this episode of Proof, Reporter Otis Gray travels from the waters of Southeast Alaska to the Alaska Native Medical Center, the only hospital in the U.S. that serves wild game like moose, caribou, salmon, and seal to patients. We'll explore how traditional Indigenous foods can function as medicine, offering not just nutrition, but comfort, connection, and a sense of home. Connect with quality therapists and mental health experts who specialize in you at https://www.rula.com/proof Learn more about your ad choices. Visit megaphone.fm/adchoices
The prime minister of Denmark apologized for the forced contraception of thousands of Indigenous women in Greenland dating back to the 1960s. The Danish government is also ending problematic parent competency tests associated with disproportionately high numbers of babies being taken away from Indigenous mothers. Both milestones come as Greenland — an autonomous territory of Danish rule — is making strides toward independence. The Trump administration has also made public comments about exerting U.S. control over the mineral-rich territory occupied almost entirely by Indigenous Inuit residents. We'll talk with Greenlanders about how these developments address Denmark's complicated past and what remains to be done. GUESTS Najannguaq Hegelund, chair for SILA 360 Johannes Geisler (Inuk), Greenlandic parent Aki-Matilda Høegh-Dam, Member of the Parliament of Greenland Ujammiugaq Engell, museum director for the Nuuk Local Museum Break 1 Music: Ikitaa (song) PIQSIQ (artist) Break 2 Music: Hug Room (song) Chuck Copenace (artist) Oshki Manitou (album)
To send 2025 off into the great abyss, we have a sensational year-end Basic Folk roundtable featuring Lizzie's group chat: Kaïa Kater, Olivia Ellen Lloyd, and Isa Burke. It can feel so challenging to know which media you can trust and whose takes you can really take to the bank. There is no one we trust more to wrap-up this wild and wacky year than these gals. We turned to them at the end of 2025 to hear their hot takes, what they're grateful for, what they've learned, and what four poppin' folk musicians were up to in this crazy year in the industry.We also share a couple of Basic Folk clips from 2025! Our most-listened to episode featured Ani DiFranco and Carsie Blanton onboard Cayamo, so of course we wanted to share a portion of their conversation about periods. Lizzie tees up a clip from her favorite episode featuring Cindy's meet-cute moment with Morgan Toney. Morgan spoke of how he started to get more familiar with his Indigenous musical heritage and shares incredible insights about how to connect with your cultural heritage as a marginalized artist.Lizzie & Cindy then get into what each has been up to this year, together and separately. They especially reflect on their trip to Alaska with Parlor in the Round, the pod's new baby, Lizzie's Yallidarity Social Club podcast, and the latest on their dogs – including one emergency surgery to remove a six month old corn cob. Goodbye, 2025!Follow Basic Folk on social media: https://basicfolk.bio.link/Sign up for Basic Folk's newsletter: https://bit.ly/basicfolknewsHelp produce Basic Folk by contributing: https://basicfolk.com/donate/Interested in sponsoring us? Contact BGS: https://bit.ly/sponsorBGSpodsAdvertising Inquiries: https://redcircle.com/brands
According to the Government of Canada In Ontario, teens(youth 13-24) make up a significant portion of the homeless population (around12-20%), often experiencing hidden homelessness or using transitional housingmore than shelters, with reasons primarily stemming from family conflict, trauma,and mental health issues, leading to high rates of first-time homelessnessbefore age 16 and overrepresentation of Indigenous and 2SLGBTQI+ youth.Statistics show youth homelessness is undercounted but deeply impactful, withmany facing significant barriers and adverse experiences. The Windsor Residence for Young Men (WRYM) supportsyouth ages 16-24 as they leave homelessness behind to build new lives. WRYM provides a supportive, functional family atmosphere, delivers individualcounselling, and teaches basic life skills. WRYM helps youth experiencinghomelessness integrate into the community and reconnect with extended family orindependent living, as well as education and employment. We supportactive citizenship, not dependence, and we follow up with our residents as theybecome active citizens. We work together to end homelessness.Selena Cosme is an aftercare and outreach worker for the organization, and shejoined me this week to tell me more about how this vitally importantorganization is working to end homelessness across Windsor-Essex and provideyoung men in our local community with a brighter future. For more information: https://www.wrym.ca/Email: executivedirector@wrym.ca
Today, we're excited to welcome Cole Redhorse Taylor to the Native Lights podcast. Cole is Mdewakanton Dakota and a member of the Prairie Island Indian Community. He's an artist, and has worked in many mediums: drawing, painting, beadwork, quill work, hockey helmets. He's created contemporary and traditional pieces heavily inspired by the artwork of his ancestors. And of course, if you're a sports fan, you may have seen his collaborations with the Minnesota Timberwolves and the Minnesota Wild. Cole never thought of himself as an artist when he was growing up. Didn't he have to be able to draw a realistic portrait to be considered an artist? He couldn't do that. It was only later he realized he'd been making art all along, creating traditional beadwork, but not realizing it for the art it was. He shares with us his evolving journey as an artist and how his art connects him to community. He also chats about books, travel, Disney World, the surprise controversy surrounding the hockey helmet designed for the Minnesota Wild goalie, and advice for up and coming artists.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood-----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund
Some creative partnerships do more than grow over time; they help shape an entire artistic landscape. In this episode of The Movers and Shapers Podcast, we meet Sara Coffin and Susanne Chui, co-artistic directors of Mocean Dance, whose long shared history and collaborative vision have transformed contemporary dance in Nova Scotia. Sara begins by tracing her path from early choreography to training across Canada and the United States, and how returning home eventually led her into a leadership role with Mocean Dance. Susanne shares her parallel journey, from a childhood in community dance to professional training in Toronto and the decision to return to Halifax, where she built an independent career before joining the company. Together, they reflect on the evolution of Mocean Dance from a dancer-centered company to a community-focused hub for creation, training, and sector-wide collaboration. They discuss how their friendship, complementary strengths, and improvisational ethos shape their working relationship, and they offer a look at the ambitious interdisciplinary and land-based projects that will define their next chapter. Listen in for a thoughtful conversation about collaboration, place-based artistry, and what it takes to sustain a thriving dance ecosystem outside major centers. Key Points From This Episode: Sara's early pull toward dance and her first experiences in choreographing. Training across Canada and finding her voice through somatics and collaboration. Forming the SiNS (Sometimes in Nova Scotia) collective: building an early artistic community. Returning to Halifax and stepping into leadership at Mocean Dance. Completing her MFA at Smith College in the United States to deepen her artistic practice. Susanne's community-based dance beginnings and discovery of professional training. Moving to Toronto for conservatory study and early company work. Returning home to build an independent career supported by grants and local networks. Joining Mocean Dance and forming a co-artistic partnership with Sara. Learning the administrative demands of running a company. Shifting Mocean from dancer-centered work to community-focused programming. Expanding professional development offerings, labs, and training programs. Building interdisciplinary partnerships across art, ecology, architecture, and design. Developing land-based and relational works with Indigenous collaborators. Reflections on sustaining a long-term creative partnership rooted in trust and improvisation. Looking ahead to large regional initiatives and reimagined touring models. For more on Sara and Susanne and Show Notes & Links: The Moving Architects Follow the podcast on Instagram & Facebook Donate to The Moving Architects today and support this podcast! Support The Moving Architects
Borrowing from the traditional alphabet book genre for children, An Alphabet for Dreamers: How to See the World with Eyes Closed (MIT Press, 2025) by Dr. Sharon Sliwinski provides adult readers with a new grammar for dreams, or what neuroscientist Sidarta Ribeiro calls “oracles of the night.” In this book, Dr. Sliwinski restores dreaming to its proper place as an important worldmaking activity, one that offers a gateway to another way of seeing. Each of the short chapters engages a dream from the historical record—from both the recent and distant past—to show how these experiences can help make sense of profound social conflicts and transform our shared reality.Thinking alongside the dreams of powerful exemplars—from Harriet Tubman to contemporary Indigenous activist Abigail Echo-Hawk—readers come to understand how dream life is a crucial resource for generating new worlds and new ways of being. The book brings together urgent concerns from the domains of critical theory, visual culture, and mental health to show how dreaming serves as a vital source of knowledge and a critical mode of thinking.As with traditional alphabet books, illustrations provide an integral voice. Each chapter of the book is accompanied by an original watercolor painting by Melinda Josie that visually underscores the way dreams serve as a unique medium for processing our lived experience. Together, the images and text form a delicate dialogue, drawing attention to the details of the central scenes, extending the book's special mode of thinking in painted form.By working alongside dreamers from the past and present, An Alphabet for Dreamers begins a new and much-needed conversation about the social and political importance of dream life. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode of ¡Cuéntame!, listeners travel to Argentina as the podcast continues its series of legends from the Spanish-speaking world. Marta tells the beautiful and inspiring legend of the ceibo flower, a powerful national symbol of Argentina.The story takes place before the conquest of the Americas and centers on Anahí, a young Indigenous woman who loved her land, her people, and her community. Through her courage, voice, and resilience, the legend explains why the bright red flower of the ceibo tree became a symbol of love for the land, strength, and remembrance. Transcript here!¡Cuéntame! is a listener-supported podcast. If you enjoy the show, please consider rating and reviewing the podcast, and sharing it with friends, students, or fellow Spanish learners. You can also support the podcast by using Buy Me a Coffee, joining the Facebook group, and following ¡Cuéntame! on TikTok and Instagram.Listeners are invited to connect with the show by email or by sending a voice message in Spanish or English to 1-920-361-3329. Messages may be featured in a future episode.Click here if you want info on my virtual classes!
Welcome to Episode 1 of Crossing Thresholds: Religion, Resilience & Migration, a special mini-series of Walk Talk Listen produced by the Joint Learning Initiative on Faith & Local Communities (JLI). This series brings to life new research on climate change, faith, and human mobility from JLI's recently published Climate, Faith & Migration report, developed in collaboration with Christian Aid. In this opening conversation, Maurice Bloem speaks with Vera Solovyeva, an Indigenous leader and researcher from the Sakha Republic in Siberia. Vera introduces the cosmology of the Three Worlds and the Three Souls, a worldview that shapes identity, responsibility, and resilience for her people. She reflects on ecological imbalance, cultural pressure, spiritual loss, and the deep relationship between people and land. Vera explains how indigenous knowledge systems guide communities in responding to climate change, not only as practical adaptation strategies, but as living expressions of culture, faith, and belonging. This episode sets the tone for the series by connecting lived experience with evidence, showing how global research findings are rooted in real stories from the frontlines. Learn more: The full Climate, Faith & Migration report by JLI and Christian Aid is available here. Listener Engagement: Learn more about Vera via her Instagram account Share your feedback on this episode through our Walk Talk Listen Feedback link – your thoughts matter! Follow Us: Support the Walk Talk Listen podcast by following us on Facebook and Instagram. Visit 100mile.org or mauricebloem.com for more episodes and information about our work. Check out the special series "Enough for All" and learn more about the work of the Joint Learning Initiative (JLI).
In this episode, Elliott tells the tale of the trickster Coyote and some of his myriad exploits, and he tells tales about his tailbone. Joe listens patiently, and the two share once more in a friendship almost as eternal as the Indigenous trickster himself--or herself, or themselves, of course. Enjoy your winter season, everyone, however you celebrate it. Amen. Music/SFX: If you like our sounds, sign up for ONE FREE MONTH on us at Epidemic Sound! Over 30,000 songs: http://share.epidemicsound.com/n96pc Follow The Valleyfolk across the digital globe: http://twitter.com/TheValleyfolk http://instagram.com/TheValleyfolk http://facebook.com/TheValleyfolk Follow the group on their personal socials: Joe Bereta: http://twitter.com/JoeBereta http://instagram.com/joebereta Elliott Morgan: http://twitter.com/elliottcmorgan http://instagram.com/elliottmorgan Steve Zaragoza: http://twitter.com/stevezaragoza http://instagram.com/stevezaragoza The proper term is Coyote First Person, all jokes here meant in good fun. Gods bless and happy holidays.
This week's conversation with Cochemea Gastelum brings our season to a close. The saxophonist and bandleader joins us to discuss his beautiful LP Ancestros Futuros, out now on Daptone Records. Mining his Indigenous roots, soul jazz, and funk, it's a fantastic album, and it completes a trilogy that began with 2019's All My Relations, continued with 2021's Baca Sewa, and now concludes. Cochemea's resume is lengthy. He worked extensively with the late soul singer Sharon Jones as part of her Dap Kings ensemble and has played with the Budos Band, Antibalas, Robert Walter's 20th Congress, Archie Shepp, Public Enemy, the Roots, David Byrne, and more. Genre-hopping comes naturally to the San Diego-raised saxophonist, but the cultural conversation that occurs on these records is especially unique, and it was a pleasure to have him join us to discuss it. Transmissions is created in partnership with the Talkhouse Podcast Network. We're brought to you by Aquarium Drunkard, an independent music media crew headed by Justin Gage. Over at Aquarium Drunkard, you'll gain access to 20 years of music writing, playlist, essays, mixtapes, radio special, podcasts, videos and more.
“How to Save the Human Family through Awakening, Unity & Peace” with Chief Phil Lane, Jr. — Chief Phil Lane, Jr. is a hereditary leader of the Yankton Dakota and Chickasaw Nations and founder of Four Worlds International Institute. For over 50 years, he has united Indigenous peoples globally through spiritual leadership, education, and advocacy for human rights and sustainable development.
The Arctic continues to warm faster than other parts of the world — and is experiencing record high temperatures and record low levels of sea ice. That’s according to the National Oceanic and Atmospheric Administration (NOAA), which released its annual report card for the region Tuesday. As The Alaska Desk's Alena Naiden from our flagship station KNBA reports, those findings directly affect Alaska Indigenous communities. The Arctic Report Card has been documenting changes in snow and sea ice cover, as well as air and ocean temperatures in the northern part of the globe for the past 20 years. It has shown that, in that time, the Arctic's annual temperature has increased at more than double the global rate of temperature changes. Hannah-Marie Ladd is the director of Indigenous Sentinels Network. “These changes cascade directly into people’s lives, affecting fisheries, coastal safety, and subsistence harvests. We are no longer just documenting warming. We are witnessing an entire marine ecosystem, which is tied to our economies and culture, transform within a single generation.” The report highlights an emerging phenomenon called rusting rivers. That's when permafrost thaw causes ground water to seep deeper and interact with mineral deposits, which likely turns some streams and rivers to a rusty orange color. Abigail Pruitt says that, in Alaska, over 200 streams turned orange in recent years. “Within Kobuk Valley National Park, we observed the complete loss of juvenile Dolly Varden and Slimy Sculpin, in a tributary to the Akillik river when it turned orange. Beyond the effects on fish, rusting rivers may impact drinking water supplies to rural communities as well.” The report highlights how Indigenous communities have been observing the changes in their environments and wildlife and collaborating with scientists to better understand those changes. Ladd describes one example of such work. She says that St. Paul residents collect samples of harvested traditional foods like seabirds, marine mammals, and halibut. Those samples are tested in a tribally owned lab and analyzed for contaminants like mercury. “Indigenous leadership, local workforce development, and community driven observing are not optional. They’re essential to understanding the Arctic that we have today and preparing for the Arctic we are moving into.” In response to a question about how federal cuts to climate science might affect the future of the Arctic Report Card, NOAA officials said that they will continue their efforts to observe the changing environment. Two tribal communities in New Mexico will be receiving $200,000 in state grants for high-speed internet development. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. Santa Clara Pueblo and the Fort Sill Apache tribe will each receive a planning grant of $100,000 through the New Mexico Grant Writing, Engineering, and Planning Program. In a release, the state's Broadband Policy and Programs Bureau Chief, Andrew Wilder, said the funding will help start important projects in tribal regions that lack high-speed internet. Santa Clara will use its grant to build fiber lines connecting homes and provide Wi-Fi service. Fort Sill plans to create a high-speed broadband network connecting unserved homes. The tribe has already secured $500,000 in infrastructure funding for fiber, equipment, and trenching. The state's office of broadband has already issued 36 awards totalling $3.5 million to 17 tribal communities, 15 local governments, and four rural electric and telephone businesses. The broadband office stated that $1.5 million are still available in planning grants. The awards are assistance-based, not merit-based, so entities do not compete for funding. No matching funds are required. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, December 17, 2025 – Saving historic architecture and other important places
Chevron has been awarded $220 Million in the Ecuadoran Amazon pollution case. The award comes from the Investor-State Dispute Settlement (ISDS) system, part of Hague-based Permanent Court of Arbitration. From 1964-1992, Texaco polluted thousands of acres of Amazonian rainforest and poisoned its residents. In 1993, those residents took Texaco to court. In 2001, Chevron acquired Texaco and took its debts (including the billions it owes Amazonian residents). In 2011, an Ecuadoran court awarded the residents $9.5 billion in damages for the pollution and poisoning. Since then, Chevron has waged a legal and public relations against the Indigenous people of the Amazon and their lawyers. This award is part of a 16 year process through the ISDS system. In our latest, Scott talks with Paul Paz y Mino (@paulpaz.bsky.social) about Chevron's history in Ecuador and this case. Bio// Paul Paz y Mino- Deputy Director at Amazon Watch.Paul has lived in Chiapas, Mexico and Quito, Ecuador, promoting human rights and community development and working directly with Indigenous communities. ----------------------
We break down what la sobremesa really is, why almost everyone in Mexico practices it (even if they don't name it), and how it contrasts with the fast-paced dining culture many of us grew up with. We also explore its historical roots in Spain, how it blended with Latin American and Indigenous traditions, and why meals often last hours without anyone feeling rushed. Finally, we explain how la sobremesa becomes a powerful, low-pressure space for practicing Spanish, building confidence, and truly connecting with people beyond the classroom.Key Takeaways:Why meals in Mexico don't end when the plate is emptyHow la sobremesa reflects deeper cultural values around time and connectionHow you can use la sobremesa to practice Spanish naturally and confidentlyRelevant Links And Additional Resources:Level up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show
It's been a fascinating week. The Boomer age is officially over, Nick v Piers. OneBC collapses amid dirty laundry. Ruling in the East against Indigenous title claim, Trumps new Fortress Doctrine. BBC warning from the late 60's, Duncan Trussel's coin drop, old clip on Prozak before Big Pharma got a hold of media, Zio Boomers can't read the room, devils with the big schnozz, WW2 revisions, the Juice leader and their plans, Juice art in Germany. Musk about to literally 'take off' in the ai race, NGO issues in Canada and the USA - wasting billions To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support. For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals https://grimericaoutlawed.locals.com/ or Rokfin www.Rokfin.com/Grimerica Patreon https://www.patreon.com/grimericaoutlawed Support the show directly: https://grimericacbd.com/ CBD / THC Tinctures and Gummies https://grimerica.ca/support-2/ Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing/videos Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica grimerica.ca/chats Discord Chats Darren's book www.acanadianshame.ca Eh-List Podcast and site: https://eh-list.ca/ Eh-List YouTube: https://www.youtube.com/@TheEh-List www.Rokfin.com/Grimerica Our channel on free speech Rokfin Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com Links to the stuff we chatted about: https://x.com/endwokeness/status/1999867910542840007?s=43 https://x.com/iluminatibot/status/1999947524963193296?s=43 https://x.com/redpandakoala/status/2000125681435660437?s=43 https://x.com/felibrary_/status/2000592085578064317?s=43 https://x.com/midwesterndoc/status/1999999163757367673?s=43 https://x.com/stellarman22/status/1999009346978447380?s=43 https://x.com/omapproach/status/1998051508668055999?s=43 https://x.com/thebrancashow/status/1999625428412371070?s=43 https://x.com/highbrow_nobrow/status/2000656753072161185?s=43 https://x.com/wallstreetmav/status/1999504115856978310?s=43 https://x.com/adamemedia/status/1998925950726308350?s=43 https://x.com/jakeshieldsajj/status/1999919478013075550?s=43 https://x.com/occultni/status/1999877211592229361?s=43 https://x.com/xisraelexposedx/status/1999941717852893584?s=43 https://x.com/humanspective/status/1999362417243951469?s=43 https://x.com/nichulscher/status/1998447629814911437?s=43 https://x.com/Ric_RTP/status/2000221365157114175?s=20 https://x.com/MarioNawfal/status/1998953384968179847?s=20 https://x.com/TWilsonOttawa/status/1998819464037421190?s=20 https://x.com/JasminLaine_/status/1998246991424258549?s=20 https://x.com/theNRARA/status/1998167964462510417?s=20 https://x.com/SociologenHD/status/1998095613229973617?s=20 https://x.com/ElofsonJess/status/1998108279030063132?s=20 https://x.com/chriswarkentin/status/1998225235787567283?s=20 https://x.com/PWestoff/status/1997919067194216490?s=20 https://x.com/ryangerritsen/status/1991872811376455712?s=20 https://x.com/TheReclamare/status/1997891450915496042?s=20
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