Podcasts about Indigenous

Lewis and Clark are often thought of as some of the earliest explorers of the western U.S. But more than a century before, Moncacht-Ape, a Yazoo explorer, reached the Pacific Ocean mainly by foot. The Indigenous explorer’s accounts were documented by French colonists, but were often dismissed as being untrue. But as featured in an article in Outside Magazine, historians and explorers may have been looking at the accounts all wrong.    Mike Bezemek, author of “Mysteries of the National Parks,” wrote about his experience following the Yazoo explorer’s trail in the documented accounts and argues that Moncacht-Ape’s accounts are true. Bezemek joins us to share more on his journey and who this Yazoo explorer was.     k

Lewis and Clark are often thought of as some of the earliest explorers of the western U.S. But more than a century before, Moncacht-Ape, a Yazoo explorer, reached the Pacific Ocean mainly by foot. The Indigenous explorer’s accounts were documented by French colonists, but were often dismissed as being untrue. But as featured in an article in Outside Magazine, historians and explorers may have been looking at the accounts all wrong.    Mike Bezemek, author of “Mysteries of the National Parks,” wrote about his experience following the Yazoo explorer’s trail in the documented accounts and argues that Moncacht-Ape’s accounts are true. Bezemek joins us to share more on his journey and who this Yazoo explorer was.     k

We take a deep dive into the Guelaguetza, Oaxaca's iconic festival of sharing, community, and cultural pride. We talk about the origins of the celebration, the meaning behind the word “Guelaguetza,” what visitors can expect during the festivities, and how the event showcases the incredible diversity of Oaxaca's Indigenous communities. Whether you're planning a trip to Oaxaca or simply curious about Mexican culture, this episode will help you better understand the traditions, history, and spirit that make the Guelaguetza such a unique and unforgettable celebration.Key Takeaways:The meaning of Guelaguetza goes far beyond a festival—it represents reciprocity, generosity, and community.The modern celebration grew from Indigenous traditions and helped Oaxaca recover after a devastating 1931 earthquake.The Guelaguetza offers a unique opportunity to experience Oaxaca's cultural, linguistic, and artistic diversity in one place.Links And Additional Resources:Level up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show

In this episode of How to Protect the Ocean, Andrew Lewin looks at the Trump administration's move to reopen protected marine sanctuary waters to commercial fishing and asks a bigger question: who actually benefits when public ocean resources are opened up? The episode breaks down why marine protected areas matter, how fisheries recover when protections stay in place, and why local and Indigenous fishing communities may not be the ones who gain when large commercial fleets get access. Support Independent Podcasts: https://www.speakupforblue.com/patreon Need help with your ocean non-profit, company, or project? Get the help you need with Pisces Oceans Inc.: https://www.piscesoceans.ca Connect with Speak Up For Blue Website: https://bit.ly/3fOF3Wf Instagram: https://bit.ly/3rIaJSG TikTok: https://www.tiktok.com/@speakupforblue Twitter: https://bit.ly/3rHZxpc YouTube: www.speakupforblue.com/youtube  

Harvesting, Milling, and Cooking with Arizona's Native SuperfoodIn this episode we explore mesquites as a desert food source, hosted by Romey Romero & Farmer Greg. This episodes guests are Peggy Sue Creekmore and Mike Clow and we explore one of the Sonoran Desert's most abundant and overlooked food sources: mesquite beans. The conversation covers how to identify quality mesquite trees, harvest pods safely, dry them properly, and turn them into nutritious mesquite flour using a community hammer mill. Listeners learn why mesquite has been a staple food for centuries, how it compares to conventional flour, and how to transform this free local resource into delicious baked goods, drinks, and snacks. The episode also highlights educational workshops, harvesting walks, and community milling opportunities.Key Topics & EntitiesMesquite bean harvestingMesquite flour productionCommunity hammer mill projectNative desert food systemsPeggy Sue CreekmoreMike ClowFarmer Greg PetersonSonoran Desert edible plantsPalo verde beansCarob podsIronwood seedsAflatoxin preventionBruchid beetlesUrban Farm mesquite milling eventsKey Questions AnsweredWhy is mesquite considered a valuable food source?Mesquite pods are highly nutritious, naturally sweet, gluten-free, and rich in protein. Indigenous peoples and desert communities have relied on mesquite as a staple food across the Southwest and northern Mexico for centuries.Do all mesquite trees produce good-tasting pods?No. While all mesquite pods are technically edible, flavor varies significantly from tree to tree. Some are sweet and pleasant, while others can be chalky or have an unpleasant aftertaste. Tasting pods before harvesting is essential.What does mesquite flour taste like?Mesquite flour has a naturally sweet flavor often compared to graham crackers, caramel, or malt. Many recipes require little or no additional sugar because of the flour's natural sweetness.When is mesquite harvesting season?Mesquite pods typically begin ripening in June, although weather and elevation can shift timing earlier or later. Pods should be fully tan, dry, and free of green coloration before harvesting.How should mesquite pods be harvested?Harvest pods directly from the tree rather than from the ground. Many harvesters use a tarp and gently shake or tap branches to collect ripe pods.Why shouldn't pods be collected from the ground?Ground-harvested pods can develop mold and aflatoxins, which may contaminate community milling equipment and reduce food safety.How can harvested pods be stored properly?Pods should be dried thoroughly in shallow boxes, baskets, dehydrators, ovens, or even a parked vehicle. Moisture is the primary cause of spoilage and milling problems.What is a mesquite hammer mill?A hammer mill is a specialized machine that pulverizes entire mesquite pods, including seeds and pod walls, into flour. Traditional grain mills cannot process mesquite effectively because its natural sugars gum up the machinery.What can be made with mesquite flour?Mesquite flour can be used in cookies, muffins, crepes, breads, energy balls, beverages, and other baked goods. It works particularly well in low-temperature baking and gluten-free recipes.What happens to the material that doesn't become flour?The coarse material, often called "chunky bits" or chaff, can be used to make tea, brewing mash, and other food products.Episode HighlightsMesquite flour is naturally sweet enough to reduce or eliminate added sugar in many recipes.Flavor quality varies dramatically between mesquite trees, making tasting an important step before harvesting.A mature mesquite tree can produce more than 100 pounds of pods in a season.Harvesters should only collect pods directly from the tree to prevent mold contamination.Proper drying is the single most important factor for successful milling.The Urban Farm community hammer mill converts harvested pods into food-grade flour.Mesquite flour is gluten-free and requires binders such as eggs, chia, or applesauce when baking.Desert trees such as palo verde, carob, ironwood, and mesquite offer significant edible resources often overlooked by modern food systems.Calls to Action & ResourcesMesquite Harvesting Walks — https://urbanfarm.org/mesquiteMesquite Milling Appointments — https://urbanfarm.org/mesquiteUrban Farm Educational Programs — https://urbanfarm.orgDesert Food Tree Guide — https://learn.desertkitchen.net/treesVisit www.UrbanFarm.org/990 for the show notes and links on this episode!Need a little bit of advice or just a feedback on your design for your yard or garden?The Urban Farm Team is offering consults over the phone or zoom. Get the benefits of a personalized garden and yard space analysis without the cost of trip charges.You can chat with Greg, Janis or Ray to get permaculture based feedback.Click HERE to learn more!*Disclosure: Some of the links in our podcast show notes and blog posts are affiliate links and if you go through them to make a purchase, we will earn a nominal commission at no cost to you. We offer links to items recommended by our podcast guests and guest writers as a service to our audience and these items are not selected because of the commission we receive from your purchases. We know the decision is yours, and whether you decide to buy something is completely up to you.

Federal government tables new version of First Nations clean drinking water bill. Canada adds new sanctions to Russia, as G7 leaders focus on Ukraine to kick off summit in France. Iran's foreign minister says ending the war in Lebanon is the most important issue in the Iran-US peace plan. Competition Bureau to investigate Canada's food supply. New study suggests coral reefs are more resistant to climate change than previously thought. 12 children injured at BC waterpark. Mi'kmaq poet is remembering Indigenous children who died at residential schools across the country.

Dr. T and Truth Fairy welcome clinical psychologist Dr. Bianca Sebben, whose work bridges complex trauma, dissociative disorders, Indigenous psychology, psychedelic integration, and eco-soul-centric approaches to healing. Drawing from her experience working with Aboriginal and Torres Strait Islander peoples, as well as her research into traditional medicines and cultural safety, Bianca explores what it means to reconnect with humanity's deeper relationship to the Earth. Together, they discuss ecological grief, soul, belonging, and the importance of understanding ourselves as part of a larger living system rather than isolated individuals.   The conversation examines the intersection of trauma, dissociation, and psychedelic healing through a developmental and relational lens. Bianca challenges the growing tendency to frame psychedelic medicine as a quick solution for depression, PTSD, or emotional suffering. Instead, she proposes that psychedelics often reveal what has been hidden, initiating a longer process of integration, meaning-making, and transformation. Dr. T, Truth Fairy, and Bianca explore concepts such as soul initiation, descent, grief, structural dissociation, and the risks of seeking transcendence before establishing sufficient grounding, embodiment, and relational safety.  Together, they also question dominant medical narratives around treatment-resistant depression, symptom reduction, and pathology. Bianca offers a perspective that reframes suffering as an adaptive response to relational and environmental conditions rather than simply a disorder to eliminate. The discussion highlights the importance of therapist self-awareness, resistance in the therapeutic relationship, Indigenous understandings of wellness, and the need to honour grief without pathologizing it. This episode offers a thoughtful and deeply philosophical exploration of trauma-informed psychedelic care, ecological belonging, and how healing may emerge through relationship, authenticity, and connection to both self and Earth.  "We've all come from an ancestry of people that have deep, deep connection to the earth, and those of us that are part of the community of colonization, we're just more disconnected from those origins of our earth-connected connected nature, our true nature."  - Dr. Bianca Sebben About Dr. Bianca Sebben: Dr Bianca Sebben is a Clinical Psychologist in private practice with experience working in both public and private sectors, including hospital inpatient settings. Bianca has a special interest in complex trauma, dissociative disorders and working with Aboriginal and Torres Strait Islander peoples. In her clinical practice, Bianca provides harm reduction and integration support to clients who have worked with non-ordinary states of consciousness in community and trial settings. Bianca completed PhD in Indigenous Psychology in Mexico, where she looked at incorporating traditional medicines into the western medical system to make it more culturally safe and accessible. Bianca provides training to therapists in providing psychedelic integration, with a particular focus on working with adverse events. Bianca has a special interest in 5 MeO DMT harm reduction and is a lecturer for the FIVE- 5 MeO Information and Vital Education platform. Bianca is also co-founder and Director of Indigenous Psychedelic Assisted Therapies, an organisation which advocates for Indigenous wisdom and consultation in the psychedelic field. Website: ConsciousInsights.com.au Instagram: conscious__insights __ Contact Punk Therapy: Patreon: Patreon.com/PunkTherapy Website: PunkTherapy.com Email: info@punktherapy.com   Contact Truth Fairy:  Email: Truth@PunkTherapy.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Edith Monture lived for nearly 106 years. In that time, she led a fascinating life and was a trailblazer for many Indigenous women. From her activism for voting rights, to her service during the First World War, she always put others first. ORDER MY FIRST HISTORY BOOK! CANADA'S MAIN STREET: https://sutherlandhousebooks.com/product/canadas-main-street/ Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/craigu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠canadaehx.com (Click Donate)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/canadaehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.ohcanadashop.com/collections/canadian-history-ehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Hello Fresh: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HelloFresh.ca/CHEHX⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ E-mail: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠craig@canadaehx.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/craigbaird⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Threads: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.threads.net/@cdnhistoryehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tiktok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@cdnhistoryehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/c/canadianhistoryehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Want to send me something? Craig Baird PO Box 2384 Stony Plain PO Main, Alberta T7Z1X8 Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we share a conversation originally aired on K103.7 the local radio station in Kanawake,  featuring Taiaiake Alfred in discussion with host Joe Delaronde on the Party Line Talk ShowWhat began as a lighthearted debate over the ingredients in a meat pie quickly evolved into a deeper examination of Indigenous identity, community belonging, representation, and accountability in the age of social media.We thank K103.7 for granting permission to share this conversation. Shownotes:www.k1037.com

On this episode, we sit down with Emery Assiniboine, a Dakota social worker, artist, parent, educator, and cradle board maker from Long Plain First Nation.Emery shares her work helping in the revitalization of cradle boards, supporting Indigenous families, and reclaiming traditional parenting practices. Together, we discuss intergenerational healing, the impacts on native family systems, raising children in a good way, and the connection between healthy families, culture, and nationhood. This conversation explores parenting, kinship, identity, and the ongoing work of rebuilding Indigenous family systems for future generations.

How did two Indigenous men help shape Elizabethan England's dreams of empire? What do these early encounters tell us about the contested beginnings of colonial America?In the 1580s, English explorers ventured west in search of land, influence and advantage. But this was not an inevitable march toward empire.As the 250th anniversary of American independence approaches, Professor Suzannah Lipscomb and Distinguished Professor Peter C. Mancall explore a story of uncertainty, encounter and conflict.MORE:Raleigh and the Lost Colony of RoanokeListen on AppleListen on SpotifyFrancis Drake's Discovery of West Coast AmericaListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Once overshadowed by the myth of “Custer's Last Stand”, Native Americans have successfully reclaimed the narrative of the Battle of Greasy Grass. 150 years after the defeat of Lt. Col. George Armstrong Custer's 7th U.S. Cavalry, northern Plains tribes plan numerous events over multiple days to commemorate the historical milestone and to explore the ways the unexpected victory by a coalition of tribes continues to reverberate today. The sesquicentennial is less about celebrating past military dominance and more about a unified, multi-tribal declaration that, despite a century and a half of forced displacement, Indigenous cultures and identities remain vibrantly alive. GUESTS Tom Eagle Staff (Cheyenne River Sioux Tribe), Cheyenne River Sioux Tribe planning coordinator for the 150th Anniversary of Battle of Little Bighorn Dave West (Cheyenne River Sioux Tribe), director of the Cheyenne River Lakota Cultural Center Dion Killsback (Northern Cheyenne), Northern Cheyenne Tribe's camp coordinator for the 150th Anniversary of Little Bighorn and an attorney

Send us Fan MailIn this week's episode we discussed the stories of giants throughout history. From the Nephilim of ancient texts to the giants of Norse, Greek, and Indigenous traditions examining what these larger-than-life figures reveal about the people who imagined them and why their legends continue to endure. From towering gods and fearsome monsters to legendary races said to have walked the earth, giants appear in myths, religions, and folklore across nearly every culture.Our Links:Retrospect

Highway 16 in northern British Columbia looks, at first glance, like any other remote road: mountains, forests, rivers, small towns, and long stretches of empty pavement. But for decades, this corridor became known by a much darker name — the Highway of Tears.This episode of Terrifying & True investigates the real history behind one of Canada's most devastating true crime cases: the disappearances and murders of women and girls along Highway 16 and nearby routes, many of them Indigenous. Officially, the RCMP's Project E-PANA includes eighteen cases, but families, advocates, and Indigenous organizations have long argued that the true number may be higher.We examine the victims, the isolated geography, the lack of safe transportation, the failures of policing and media attention, and the systemic conditions that allowed danger to persist for decades. This is not a story about one cursed road or one simple explanation. It is a story about grief, survival, ignored warnings, and families who refused to let their loved ones disappear from memory.The Highway of Tears remains one of the most haunting examples of how true crime can expose something larger than a single mystery: a pattern of violence, silence, and systemic failure that continues to demand answers.We're telling that story tonight.

On this week's Regional Roundup, we hear about a jazz festival in northern New Mexico that celebrates Indigenous jazz music. Then, we head to the Roaring Fork Valley on Colorado's Western Slope to hear about efforts to create safe passages for wildlife crossing highways. After that we head to Wyoming to hear how goats are being used for fire mitigations. We round out the show hearing how Western Colorado University is working with Tribes to repatriate the remains of Native Americans that have been held by a museum. A report on the Farmington Jazz Fest which celebrates the legacy of Indigenous jazz musicians in San Juan County. (KSUT) A two way on Roaring Fork Safe Passages which advocates for reducing wildlife-vehicle collisions. (Aspen Public Radio) A feature on goats being used for fire mitigation in Wyoming, (KHOL) A two way with an anthropologist from Western Colorado University on repatriating the remains of Native Americans and returning them to their Tribal communities. (KBUT)

California officials will soon be able to cite autonomous vehicles for traffic violations. How will that work, and could it happen here? Plus, the surprising economic impact of Indigenous agriculture in Arizona.

In this episode, Dr. Farina King and guest co-host Dr. Kiara Vigil talk with the editors and contributors of the new book Lyda Conley and the Fight to Preserve Huron Indian Cemetery, which tells the story of a trailblazing Wyandot lawyer and activist who defended the burial grounds of her family and ancestors in Kansas City. This work focuses on the life and legacy of Eliza ("Lyda") Burton Conley, a Wyandot woman whose fight to protect her people's burial ground continues to shape how we think about federal Indian law, sovereignty, and memory in the United States. Lyda is widely recognized as the first Indigenous woman to argue a case before the U.S. Supreme Court, but as our guests remind us, she never stood alone. Her sisters Ida and Helena, and generations of Wyandot women, shared in the labor of defending their cemetery and their community, both in the courts and on the ground.Our guests—historian and educator Dr. Tai Edwards, Wyandot Nation of Kansas member and editor Stephanie Bennett, researcher and writer Samantha (Sam) Gill, and Wyandotte playwright Madeline (Maddie) Easley—discuss how their collaborative book brings together biography, archival documents, oral histories, and theater. They talk about reading newspapers and treaties against the grain, navigating access to scattered archives, and recording oral histories with living relatives and tribal leaders. The book offers not just a narrative of Lyda's life but a source reader and teaching tool that invites more research and classroom conversation.Together, the editors and contributors frame Lyda's story as a refusal to accept erasure—what they call “fighting for memory, fighting for honor.” Their work reminds us why this story matters now, in a moment when Indigenous lands, ancestors, and rights are still contested, and when community-based scholarship and art can help chart more just futures.The University Press of Kansas launched the Lyda Conley Series on Trailblazing Indigenous Futures several years ago named in honor of Lyda Conley. Kiara Vigil, Tai Edwards, and Farina King serve as co-editors of the series, and they have hoped for a book to acknowledge and highlight the life and work of Lyda Conley. Finally, that hope is realized with this new book.Resources:Order the book Lyda Conley and the Fight to Preserve Huron Indian Cemetery Samantha Gill, blog piece titled, “Lyda Conley: Women's History Everyone Should Know” (March 2026) “As a thank you for reading the UPK blog, enjoy 20% off this new book when you order directly from the University Press of Kansas website. Use code: 24BLOG2026 at checkout. Because protecting scholarship and empowering informed citizens starts with readers like you. Good through the end of 2026.”Madeline Easley websiteNative Circles Episode 20: The Lyda Conley Series on Trailblazing Indigenous Futures

On Friday June 12, Albany Jewish Voice for Peace held a community anti-Zionist Shabbat, coming together as a community to share food, commit to radical solidarity and intersectionality, to support a free Palestine, and to build a Jewish community not centered on or dependent on Israel or Zionism. JVP was heartbroken to see the legal structures that have enabled Black political representation, and access to public space for trans people, being deconstructed by a fascist movement. This month service honored the resilience, leadership, and sumud of Black, Trans, Queer, Disabled, and Indigenous voices in our movements for liberation here at home, and in Palestine. The D'var was led by Jeid Ebanks, a Black and Queer Capitol District nurse and activist who shared reflections and poetry from her time volunteering in the West Bank and Gaza. At their dinner, we talked to Professor Larry Wittner, Ava Agree, Lanny Wilson, Branda Miller, and Jeid Ebanks. With Mark Dunlea for Hudson Mohawk Magazine.

Bestselling author of In My Moccasins and Becoming a Matriarch, Helen Knott, joins Breanne Smith to talk about grief as both a pain and a portal, intergenerational trauma, healing from sexual violence, the medicine of boundaries, and the act of remembering our inherent worth. Helen opens up about her healing journey, ancestral connection, spirituality, and what it means to show up in the world with both softness and strength.This episode is a masterclass in healing, self-love, and reclaiming your voice after pain.

This week, we're taking a break from new content and sharing with you content from the May 2026 episode of B(A)D News: Angry Voices from Around The World. B(A)D News is a collaboration of members of the A-Radio Network of anarchist and anti-authoritarian radios and podcasts with member projects from Europe, the US and Chile at this moment. Each month, a project takes responsibility to put together audio segments form other radio and podcast projects in the A-Radio Network. About the time that we're releasing this, the June 2026 episode should be released, so keep an eye out at A-Radio-Network.org and clicking the link for B(A)D News to see the monthly episodes as they are released. From the notes of episode 102: This is episode number 102 of "B(A)D NEWS -angry voices from around the world", a news program from the international network of anarchist and antiauthoritarian radios, consisting of short news segments from different parts of the world. Content of this episode Črna Luknja with a contra-report about the situation on borders of greece and migrant struggles. They discuss this with a member of Open Assembly Against Pushbacks in Athens and also active in Notara (migrant) squat. More info: https://againstpushbacks.wordpress.com Frequenz A with an interview of a comrade from Santarém, Brazil about indigenous struggles. They spoke with Raphael about anarchist organizations in the region, the main threats for indigenous communities, Indigenous struggles and how anarchists can support them. You can find more infos here: https://cabanarquista.com.br/ https://cclamazonia.noblogs.org/ https://nepes-geografia.webnode.page/ Radio show Parias of Athens with an interview of a member of the Retraverse Assembly about abortions in Greece and the issues surrounding them. You can find more info's here: https://retraverse.espivblogs.net/ A-Radio Berlin: Weird politics (a satiric take on news from Germany and around the world) . … . .. Featured Track: TFSR by The Willows Whisper

From Orion and the Summer Triangle to Indigenous sky traditions, this episode explores how constellations became tools for navigation, storytelling, and understanding the night sky.   "ASTROMAN: the Dark Sky Guardian" is a podcast channel that aims to explore popular science in multiple disciplines and research on interdisciplinary approaches, such as sustainability, dark-sky protection, astrophotography, space exploration, astronomy innovation, inclusive science communication, and STEAM Education by integrating science and arts.   Exodus CL Sit, also known as the ASTROMAN, is a transmedia astronomy educator, popular science author, STEAM educator, and science communicator in Hong Kong. He is recently the National Astronomy Education Coordinator (Chair of Hong Kong, China) of the International Astronomical Union and President of Starrix. He was also an International Committee Member of the Dark Sky International, regularly organizing public lectures at the Hong Kong Space Museum and the Hong Kong Science Museum. He was also the author of a popular science book "Decoding the Starry Night: A Guide to Stargazing and Astrophotography".   We've added a new way to donate to 365 Days of Astronomy to support editing, hosting, and production costs.  Just visit: https://www.patreon.com/365DaysOfAstronomy and donate as much as you can! Share the podcast with your friends and send the Patreon link to them too!  Every bit helps! Thank you! ------------------------------------ Do go visit http://www.redbubble.com/people/CosmoQuestX/shop for cool Astronomy Cast and CosmoQuest t-shirts, coffee mugs and other awesomeness! http://cosmoquest.org/Donate This show is made possible through your donations.  Thank you! (Haven't donated? It's not too late! Just click!) ------------------------------------ The 365 Days of Astronomy Podcast is produced by the Planetary Science Institute. http://www.psi.edu Visit us on the web at 365DaysOfAstronomy.org or email us at info@365DaysOfAstronomy.org.

 Industrial water professionals work with chemistry, equipment, permits, and performance targets every day. Yet every gallon also moves through a framework of policy decisions: who can withdraw water, how it may be used, what quality must be returned, and whose needs are considered when systems are designed.  Sherine El-Wattar, a science network officer supporting the IPCC Working Group II Technical Support Unit, brings an engineering foundation and a human-centered perspective to those questions. Her work focuses on climate impacts, adaptation, vulnerability, and risk while helping connect scientific assessments with communities and professional groups beyond the traditional research environment.    Water Systems Are Never Neutral  Pipelines, treatment plants, reuse programs, and flood-control infrastructure solve technical problems. However, Sherine encourages engineers and decision-makers to ask additional questions: Who benefits from the system? Who might be harmed? Whose assumptions are built into the equations? What local realities might the numbers overlook?  Her master's research illustrates the importance of that lens. Sherine compared remote-sensing indicators of agricultural productivity with the day-to-day practices of farmers near Cairo. A digital map could classify land as productive or unproductive, but the view from the ground revealed practices shaped by long-term care for the soil and water. The lesson is not to dismiss data. It is to understand what the data may not capture.    Water Risk Depends on Context  Water scarcity, flooding, infrastructure resilience, and climate adaptation do not look the same in every region. Culture, institutions, belief systems, and lived experience shape how communities define risk and how they respond to water policy.  Sherine describes climate-related water risk through a straightforward frame: too much water or too little water. The solutions, however, require deeper attention to local conditions. A technically sound recommendation may still fall short if it overlooks the people affected by the decision.    Practical Steps for Water Professionals  For utilities, facilities, and water-sector businesses, Sherine recommends exploring water footprint concepts and water stewardship. She also emphasizes authentic connection: listen before trying to fix a problem, communicate without judgment, and build awareness through relationships.  Industrial water treaters already hold valuable knowledge. Sharing that expertise with operators, communities, policymakers, and professionals from other disciplines can improve the quality of future water decisions.  Listen to the full conversation above. Explore related episodes below. Stay engaged, keep learning, and continue scaling up your knowledge!    Timestamps 02:10 — Trace explains why water and policy are inseparable, even when daily work appears focused on equipment, chemistry, permits, and profitability. 05:10 — Upcoming industry events highlight opportunities to stay current on utility operations, infrastructure, compliance, data integration, and water-quality challenges. 08:50 — Sherine El-Wattar joins the conversation and clarifies the IPCC acronym before introducing her work in water governance and climate adaptation. 11:30 — Sherine reflects on the value of combining engineering problem-solving with water systems that serve society. 12:00 — Sherine describes her role supporting IPCC Working Group II and the two responsibilities she balances: science and networking. 14:10 — The discussion explores how expert reviewers can contribute perspectives from law, finance, health, youth organizations, Indigenous communities, and other fields. 15:30 — Sherine explains why communication must shift depending on whether the audience includes public communities or government representatives. 17:10 — Water is compared to language: local culture, institutions, and belief systems influence how risk and equity are understood. 19:50 — Sherine unpacks water as a story of people, power, and justice rather than only a network of pipes and treatment systems. 22:00 — A human-centric approach asks who benefits, who may be harmed, whose knowledge informs the system, and what the assumptions may cost. 24:40 — Sherine describes the Netherlands' Delta Works as an example of infrastructure shaped by risk, institutional capacity, and long-term water management. 27:10 — Sherine shares how her master's studies shifted her understanding of water from a technical discipline toward the science-policy interface. 29:40 — Her research compares remote-sensing indicators with farmers' lived practices near Cairo, revealing the limits of relying on aggregated data alone. 33:30 — Trace and Sherine explore how professionals can respect culture and tradition while still supporting education and improvement. 35:50 — Sherine recommends water footprint concepts and water stewardship as practical starting points for organizations planning for climate adaptation. 38:20 — The conversation examines the mismatch between climate risk and the depth of current responses to too much or too little water. 41:50 — Sherine encourages professionals to connect water awareness with personal reflection, professional networks, and conversations that influence behavior   Connect with Sherine El-Wattar  Phone: +31646914589  Email: selwattar@gmail.com  Website: IPCC — Intergovernmental Panel on Climate Change  https://www.linkedin.com/company/ipcc/  LinkedIn: Sherine El-Wattar | LinkedIn    Quotes "And I really liked how, you know, engineering is all about the numbers, solving problems, and finding a way to create a system that serves society." "I have been humbled enough to know you cannot force policymakers to think anything." "For us to balance these things, it's about, it starts with understanding." "I really hope I would live to see the day where taking care of water or being water conscious is the new trend."   Guest Resources Mentioned  Intergovernmental Panel on Climate Change: Working Group II IPCC Working Group II: Climate Change 2022: Impacts, Adaptation and Vulnerability  IPCC: What Is an Expert Reviewer of IPCC Reports? Engage with the IPCC The Water Footprint Assessment Manual: Setting the Global Standard Alliance for Water Stewardship (AWS) Standard  IHE Delft: Water Governance  IHE Delft: Governance and Management Profile The History of the Delta Works FAO WaPOR: Remote Sensing for Water Productivity A Million Little Pieces by James Frey (Author) Paperback   Scaling UP! H2O Resources Mentioned  AWT (Association of Water Technologies)  Scaling UP! H2O Academy video courses  Submit a Show Idea  The Rising Tide Mastermind  What Is Water Footprint Assessment? UNU Institute for Water, Environment and Health: Global Water Bankruptcy   2026 Events for Water Professionals  Check out our Scaling UP! H2O Events Calendar where we've listed every event Water Treaters should be aware of by clicking HERE.   

After more than a century of advocacy and decades of federal struggle, the Lumbee Tribe of North Carolina has been officially recognized as America's 575th federally recognized American Indian tribe. In this important episode of The Neoliberal Round Podcast, host Renaldo McKenzie is joined by Phoenix Moon and Dr. Nolan Fontaine to discuss the historic passage of the Lumbee Act (S.107), the significance of federal recognition, and the role the Urban Indian Heritage Society played in supporting Indigenous advocacy and visibility.The conversation explores the Lumbee people's long journey from state recognition in 1885 to federal recognition in 2025, their history as the "People of the Dark Water," and broader questions surrounding Indigenous identity in America. The guests also discuss the work of the Urban Indian Heritage Society, Indigenous education, cultural preservation, reclassification efforts, and the ongoing debate over identity, ancestry, and belonging.Are African Americans, Black Americans, Indigenous Americans, or some combination of these identities? How do history, genealogy, race, and politics shape the way we understand ourselves? This episode tackles these challenging questions while examining the intersections of Native American and African American history.Join us for a thoughtful discussion on history, identity, recognition, and the continuing struggle for Indigenous visibility in America.Hosted by Renaldo McKenzieA production of The Neoliberal Corporation and The Neoliberal Round Podcast.Visit:The Neoliberal CorporationRenaldo McKenzie Official WebsiteSubscribe to The Neoliberal Round Podcast on your favorite podcast platform.

In this episode, we are uplifting some of the ideas in Elspeth Hay's remarkable book,   Feed Us with Trees: Nuts and the Future of Food.  After starting with Sara Jolena offering a summary of some of the big ideas in the book, we move into a conversation with author Elspeth Hay and a few of the many people whom Elspeth has mentioned in the book: Ron Reed, Karuk tribal member and cultural biologist; Joanna Brooks, settler scholar and author of Why We Left; and Gale Pettifer, commoner and scholar of the New Forest in England. Together they trace a set of histories that turn out to be deeply entangled: Indigenous land dispossession in California, the enclosure of the English commons, the suppression of cultural burning, the erasure of ancestral foodways — and the folk songs, forest laws, and buried memories that survived all of it. Timestamps0:00  —  Welcome & introduction: Sara Jolena introduces the episode, inspired by Elspeth Hay's book Feed Us with Trees, and the “no farm, no food” myth it challenges.2:51  —  Guest introductions: Elspeth introduces Ron Reed (Karuk Nation, cultural biologist), Joanna Brooks (Why We Left), and Gale Pettifer (New Forest commoner and commons scholar).5:44  —  Ron Reed's opening story: childhood memories of harvesting acorns, mushrooms, and salmon; the Klamath Dam removal; and the ongoing fight to restore Indigenous fire practices with public trust objectives.9:20  —  Gale Pettifer on the New Forest: a thousand years of contested common rights, Norman forest law, and what it means to still practice ancient commoning in the 21st century.12:58  —  Joanna Brooks on settler scholarship and song: tracing her European ancestry through folk ballads, a grandmother's lullaby, and a plate of hazelnuts at the British Museum that the curators couldn't explain.18:29  —  Fire across continents: Elspeth connects her experience of gorse burning debates in the New Forest to Ron's work on cultural burning — the same argument, on opposite sides of the Atlantic.30:58  —  Dragons, sacred fire, and colonial memory: a discussion of how fire moved from sacred to feared in Anglo-Saxon and English tradition, illustrated by the New Forest dragon legend and the introduction of Christianity.34:31  —  Songs of grief and displacement: Joanna traces the emotional record of enclosure through English murder ballads — songs about hazel trees, beaver hats, and families starving off the land — and what they reveal about why colonial settlers “lost their minds.”43:12  —  Magna Carta, common law, and the 1877 New Forest Act: Gale traces how brutal Norman forest law paradoxically became the foundation of commoners' rights, and how public outcry saved the New Forest from privatization.47:33  —  The allotment parallel: Elspeth draws a striking connection between English allotment gardens and the U.S. federal allotment system used to break up Indigenous tribal lands — the same word, the same colonial logic, on both sides of the ocean.1:10:42  —  Cycles of colonization and reverse transmission: Sara Jolena traces how colonial practices — from plantation timekeeping to fire suppression — were exported back to Europe, and the importance of distinguishing imperial forces from common people's forces within every culture.1:16:11  —  Closing round: guests share what is shifting now — prescribed fire training in Wellfleet, MA; intergenerational transfer of fire ecology knowledge; the joy of reconnecting with the New Forest through free-roaming ponies — and an invitation to listeners to bring these ideas into their communities.Elspeth HayBook: Feed us with treesWebsiteBioInstaRon ReedArticle about Ron Reed - How Karuk ceremonial leader Ron Reed used Western science to take down the Klamath damsInterview featuring Ron - Fire is Food: A Virtual Brown Bag Discussion with Ron Reed and Kari NorgaardJoanna BrooksBook: Why We Left WebsiteBioLinkedinGale Pettifer LinkedinBioSend us a messageSupport the showLearn more about Sara Jolena Wolcott and Sequoia SamanvayaMusic Title: Both of UsMusic by: madiRFAN Don't forget to "like" and share this episode! 

In this newscast: A plan to build a $500 million cruise ship port on the backside of Douglas Island is taking shape, and tourism leaders and North Douglas residents have a lot of questions; The Alaska House passed a bill this afternoon tat would reduce taxes on the planned Alaska LNG project; A Juneau artist created a magazine where Indigenous artists and writers to share their perspectives without having to reduce or simplify them; Sport fishermen will be able to catch and keep king salmon in Haines for the first time in over a decade starting Monday

What happens when one of the world's most legendary tropical fruit hunters, permaculture pioneers, and community builders sits down to talk about plants, purpose, spirituality, and the future of humanity? In this deeply inspiring conversation, Darin Olien welcomes longtime friend, ethnobotanist, permaculture educator, and visionary community creator Stephen Brooks for a wide-ranging exploration of regenerative living, plant intelligence, community building, food systems, and humanity's forgotten relationship with nature. From the global success of Down to Earth with Zac Efron to the creation of the Church of Fruit, the evolution of permaculture, tropical fruit exploration, regenerative communities, and Stephen's newest visionary project in Costa Rica, this conversation is a powerful reminder that the solutions to many of humanity's biggest challenges may already exist within nature itself. The question is whether we are willing to listen.     What You'll Learn How Down to Earth almost never made it to air The hidden challenge of translating complex ideas to mass audiences Why Stephen created the Church of Fruit How ritual, food, and community can fill a modern spiritual void What permaculture actually means beyond gardening Why perennial agriculture may be one of humanity's most important solutions How exotic fruit hunters are preserving genetic diversity around the world Why plants may be humanity's greatest teachers The future of regenerative communities and conscious living How technology is helping preserve indigenous wisdom Stephen's newest Costa Rican project: Eterna Why community, gathering, and real human connection matter more than ever     Chapters 00:00:00 – Welcome to SuperLife 00:00:33 – Sponsor: Manna Vitality 00:02:27 – Introducing Stephen Brooks 00:02:51 – The Down to Earth connection 00:03:18 – Punta Mona, Alegría Village, and 30 years in Costa Rica 00:03:36 – Stephen's newest project: Eterna 00:03:53 – The rise of the Church of Fruit 00:04:19 – Reconnecting people through nature and ritual 00:04:59 – How Darin and Stephen first connected 00:06:02 – The creation of Down to Earth 00:07:26 – The challenges of bringing meaningful content to mainstream audiences 00:09:58 – Life off-grid and observing modern culture 00:11:42 – Why education works best through experience 00:11:55 – The spiritual purpose behind the Church of Fruit 00:12:53 – Addressing modern society's spiritual void 00:13:57 – Stephen as a bridge between humans and plants 00:14:32 – The language of plants 00:16:20 – Why humanity has become disconnected from nature 00:16:56 – The incredible world of exotic fruits 00:18:31 – Plant collectors, seed preservation, and biodiversity 00:20:25 – Discovering new fruits from around the world 00:22:18 – Indigenous wisdom and preserving plant knowledge 00:23:05 – The culture of radical sharing in the plant community 00:24:22 – Sponsor: Shakeology 00:25:59 – The importance of preserving rare genetics 00:30:14 – What permaculture actually means 00:31:12 – Regenerative agriculture and the future of food 00:32:29 – Why current food systems cannot continue 00:33:25 – The concept of the perennial diet 00:34:50 – Meeting human needs with less energy 00:36:07 – Permaculture as a decision-making framework 00:37:47 – Why annual agriculture is energy intensive 00:38:50 – Creating abundance through design 00:39:49 – Learning directly from nature 00:40:29 – How disconnected society has become 00:41:18 – Covid, collective behavior, and social change 00:42:05 – The role of education in transformation 00:42:56 – Building EcoTeach and online communities 00:43:27 – Becoming a "karmic billionaire" 00:44:08 – Why consumer demand is changing the food industry 00:45:23 – Signs humanity is waking up 00:46:26 – Stephen's vision for the future 00:47:19 – Eterna: regenerative living meets community 00:48:42 – Creating event spaces for transformation 00:49:29 – Educational hospitality and regenerative design 00:50:08 – Integrating local communities into development 00:51:30 – Building schools, programs, and shared resources 00:52:03 – Music, festivals, and creating meaningful culture 00:53:17 – Floresta and educational gatherings 00:54:22 – Why community matters more than ever 00:55:12 – Loneliness, connection, and finding your tribe 00:56:01 – Not Your Average Garden Club 00:56:56 – The future of farm schools and regenerative education 00:57:25 – Final reflections on purpose, plants, and possibility     Thank You to Our Sponsors Manna Vitality: Go to mannavitality.com/ and use code DARIN12 for 12% off your order. Shakeology: Get 15% off with code DARINO1BODI at Shakeology.com.     Join the SuperLife Community Get Darin's deeper wellness breakdowns — beyond social media restrictions: Weekly voice notes Ingredient deep dives Wellness challenges Energy + consciousness tools Community accountability Extended episodes Join for $7.49/month → https://patreon.com/darinolien     Find More from Stephen Brooks Website: eterna.earth Education: Ecoversity Instagram: @stephenrbrooks Join the World's Largest Garden Club Here! Attend: The Church of Fruit     Find More from Darin Olien: Website: darinolien.com Instagram: @darinolien Book: Fatal Conveniences Platform & Products: superlife.com New Show: Roadmap to Happiness     Key Takeaway "Nature is not something separate from us—it is the original teacher, the original technology, and the original community. The more we align ourselves with the principles that forests, ecosystems, and living systems have been demonstrating for millions of years, the more abundance, connection, resilience, and purpose we create in our own lives. The future may not require inventing something entirely new—it may simply require remembering what nature has been trying to teach us all along."

Tribes in Washington State and Vancouver, British Columbia are presenting their culture and history to soccer fans all over the world. The Puyallup Tribe's partnership with FIFA is the first time an Indigenous nation is formally represented at the World Cup for the games in host city, Seattle. The Musqueam Indian Band and Squamish Nation also have hosting and planning agreements in Canada. They are all contributing cultural events, visual arts, and music during the matches that are attracting fans from all over the world. At the same time, Native victims advocates like the Seattle Indian Health Board are preparing resources to combat the expected increases in Indigenous human trafficking that inevitably accompanies such large, high-profile events. GUESTS Jamin Zuroski (ʼNa̱mǥis First Nation, Polish, Ukrainian), artist Tamia Overes (səlilwətaɬ [Tsleil-Waututh Nation]), artist Chelsea Hendrickson (citizen of the Northern Arapaho Nation, and Cup'iq), survivor leader Hope Sandstrom (Puyallup), digital media manager for the Puyallup Tribe of Indians Abigail Echo-Hawk (Pawnee), executive vice president of Seattle Indian Health Board and director of Urban Indian Health Institute

Sophocles wrote "Antigone" almost 2,500 years ago, but the themes in the story are timeless. Nez Perce scholar and author Beth Piatote was inspired to write an Indigenous version of "Antigone," featuring a young woman torn between a moral duty to her family and ancestors and the will of the state. Playwright Beth Piatote joins us, along with Nathan Woodworth, one of the actors in a new production from the Native Performing Arts Network and Bag and Baggage Productions in Beaverton. We are also joined by Jeanette Harrison, Creative Director of the Native Performing Arts Network.

Did you know the Declaration of Independence contains a racial slur? When Rebecca Nagle learned that “merciless Indian savages” were a main grievance of America's founders it changed her perspective on history. The Cherokee journalist tells Rosanna how her search for an Indigenous telling of America's history created the backbone of a new podcast, First America. And, filmmaker Brad Munoa – a member of the Pachanga band – zooms into what we currently call California to tell a more complete story of that territory in his 10-part docuseries, People of the West. As America prepares to celebrate 250 years as a nation, we hear from Indigenous scholars and creators on the true story of America told through an Indigenous lens.

Photo: Pullers on Petersburg's killer whale canoe paddle in the water at Auke Recreation Area near Juneau on June 2, 2026. (Olivia Rose / KFSK) Petersburg (Séet Ká Kwáan), Alaska's first traditional canoe (kéet yaakw) in a century recently completed its maiden voyage. A small group of pullers paddled more than 100 miles through Southeast Alaska, following the tradition known as Journey before arriving in Juneau, Alaska for Celebration. KFSK's Olivia Rose spoke with some of Petersburg's pullers about the experience. Over 200 people, many wearing regalia, are gathered on a sunny afternoon at Auke Recreation Area, the former site of a Tlingit village. Ten canoes are floating near the shore, each taking turns for traditional protocols before landing on the beach. Among them is Petersburg's killer whale canoe. Brandon Ware is the skipper. He shouts an introduction from the water. “My name is Shashanee, my English name is Brandon Ware. I am Naanyaee with the mud shark house. Gulancheesh for having us. We are so grateful to be here. Forgive me if I miss protocol. This is our first Journey in over 100 years [rowdy applause]!” The 39-foot, fiberglass kéet yaakw is Petersburg's first in a century or so. This was its first multi-day Journey, and had its inaugural launch out of Petersburg – another big first – just ten days earlier. Soon, after introductions, permission is given and all the canoes land on the beach. Dozens of pullers from communities throughout and beyond the region are welcomed ashore. There is singing, dancing, and drumming. Friends, family and loved ones find each other in the crowd, hugging, taking pictures together, and congratulating the pullers on their arrival. Ten canoes take turns asking for permission to land at Auke Recreation Area near Juneau on June 2, 2026. (Photo: Yvonne Krumrey / KTOO) Ware says arriving feels … “…bittersweet, man. This is the most incredible feeling in the world, being able to pull up and see everyone here. I had tears in my eyes when we were coming ashore. This has been a dream of mine since I was since I was little, and to be able to see this and see it through, I can’t describe it, I can’t describe it.” Only about nine pullers signed up to paddle kéet yaakw through Alaska's Inside Passage — including his brothers. Sagooch Billy Ware describes the moment as powerful for keet yaakw and his community. And he says coming all this way feels surreal. “I’ve crabbed and I fished in these waters all the way from Petersburg to Juneau, but being able to take the time and camp on the beach, like in sum dum underneath the glaciers, it was breathtaking. It was amazing, and it really gave you a different perspective on just how tough and durable our people were, and just the life that they lived. This has been an amazing experience.” The group did a number of traditional landings, like today's, while making stops at villages along the way. He says the first time they did after departing from Petersburg was especially meaningful to him. “We got to do the first official landing for a canoe out of Séet Ká Kwáan in over 100 years, and I was privileged enough to do the landing introduction, and just ask for the permission to be on their land, and that was an incredibly important moment for me.” That first landing happened in Kake, a village on Kupreanof Island. The group ended up spending about three days there, waiting out some weather. For puller, Young Duane Gabe Dunham, it was the most memorable part of this Journey. “Kake was, they were wonderful hosts, and they fed us every night … and while we were there after dinner, we just, everybody got up and they shared songs, and we all danced … people from almost a half a dozen different communities just came together … and it was a really powerful thing to be able to share with my boys.” Dunham says he joined this historic paddle from Petersburg so he and his two young sons could learn more about Tlingit culture. Christian and Jacob, who tagged along on Journey, mostly aboard the safety boat. There are a couple other special moments on the 10-day Journey that stick out for Dunham, too, like when he earned a nickname from Billy and the group: “We got the Paddle Beaver over here. He chomped through two of them with the power strokes there.” “We were trying to break six knots speed in the canoe, and we nearly got there, but we were all paddling at about 110% and we’re working hard, and that’s when I broke my second paddle [light laughter].” Gooch tláa Victoria Moore paddled the canoe from Petersburg with her son, Đat xá a gutch Alex, who has autism. Like most of the pullers on keet yaakw, this was their first canoe Journey to Celebration. “He did great, I just so appreciate everybody helping me bring him to his culture and to Celebration, to my homeland here in Juneau, and, man, what an incredible to be a part of the canoe that it’s been over 100 years … that’s pretty special to me, and that my son got to join me on that Journey of, you know, making some new connections, so this is beautiful. Gualancheesh,” Over 100 years, ten days, and 100 miles later, Journey is complete for the first traditional canoe out of Petersburg. Kéet yaakw was shipped home to Petersburg after the ceremony – and the four-day Celebration wrapped up on June 6. Reporting help from Yvonne Krumrey Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 12, 2026 — Indigenous representation during the world's largest sporting event

In grievance 27 of the Declaration of Independence, Thomas Jefferson denounces “the merciless Indian savages, whose known rule of warfare is the undistinguished destruction of all ages, sexes and conditions.” For Native nations, those words were more than rhetoric; they helped license a policy of removal and erasure that would define the next century of U.S. expansion. In this Outspoken conversation, we ask historian Donald Grinde Jr. how that clause shaped American attitudes toward Native peoples and what the founders also learned, and borrowed, from Indigenous governments.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Real Native Roots: Untold Stories, I sit down with Delano Saluskin (Shii) of the Yakama Nation, a respected leader whose nearly 80 years of life and more than five decades of service have been dedicated to his people, culture, and community. Together, we explore his journey from a childhood shaped by hardship and resilience to becoming a bridge builder, Tribal Chairman, advocate for economic sovereignty, and protector of land, water, and language. Along the way, Delano shares lessons on leadership, sobriety, family, faith, and what it means to think beyond ourselves to the generations yet unborn. This conversation is a powerful reminder that leadership does not have to be loud. Sometimes it looks like listening deeply, staying grounded in your values, and remaining open to change while honoring where you come from. If this episode resonates with you, please follow, subscribe, and share it with your relatives, friends, and communities so we can continue uplifting Indigenous stories, wisdom, and voices. #RealNativeRootsPodcast #RealNativeRootsUntoldStories #DelanoSaluskin #YakamaNation #IndigenousLeadership #GenerationsYetUnborn #LanguageIsMedicine #IndigenousStories

This week on Gaea Star Crystal Radio Hour #672 the Gaea Star Band present another hour of visionary acoustic improv music featuring Mariam Massaro on vocals, Celtic harp, Native flute, ukulele, acoustic 6- and 12-string guitars, mandolin and shruti box, Bob Sherwood on piano and Craig Harris on congas and Native drum. Recorded live at Singing Brook Studio in Worthington, Massachusetts, today's show begins with the mystical raga “Did You Hear The Song Inside Your Heart?”, a rich, floating piece built around Mariam's enormous-toned Martin acoustic 12-string guitar tuned in DADGAD open tuning. “What A Way” is a crisp, dancing minor folk song featuring Mariam's chiming ukulele, energized congas from Craig and nimble, racing piano from Bob supporting Mariam's dramatic vocal and “The Easy Way” is a fantastical, deeply evocative ballad that achieves a beautiful balance between throbbing Native drum, crisp, ancient-sounding mandolin, minimalist, mysterious piano and Mariam's beautifully controlled, narrative vocal. “Such Good Fortune” celebrates the year of the Fire Horse through a rich, staid raga built on Mariam's hypnotizing shruti box drone and featuring soaring Native flute explorations and an appealingly solemn, reverent vocal from Mariam. The piece shifts dramatically into a long, soaring gospel coda punctuated with passionate Native flute excursions, powerful, circular piano and thrumming Native drum. “Celebrate Diversity” is a fantastically creative, upbeat song that explores several jazz, classical and Indigenous directions while always returning to a powerful main motif in support of Mariam's powerful message. “Transform” is a fine, acoustic-guitar driven blues with a light, relaxed vocal and tight contributions from the ensemble and we conclude today's show with “Make The Best”, another 12-string based raga with dramatic, granitic piano and Native drum supporting Mariam's inspiring vocal. Learn more about Mariam here: http://www.mariammassaro.com

What if the striving, controlling, and pushing was only ever half the picture? In this episode of Inner Voice of Knowing, Kaye explores the mystery modern life trained you to ignore. It's the unseen world of energy that Indigenous cultures have always understood as primary, with physical reality forming around it. When we lead only from logic and control, the cost is stress, disconnection, burnout, and a nervous system that never rests. This is an invitation to make space again. For mystery, for magic, and for the support that arrives through channels you could never have strategised. Through a shamanic wisdom and leadership lens, Kaye moves through the difference between visioning and visualising, why your inner voice of knowing is more trustworthy than any external expert, and how financial abundance and unexpected opportunity often arrive in ways logic could never engineer, when you stop trying to control every variable. She shares a childhood memory of knowing, the limits of needing to label everything, and as she says in this episode, "the truth is beyond the shadow of the belief system." The power of change is in your hands. So is the choice to leave room for what your hands were never meant to hold. Tune into your inner voice of knowing. Make space for the mysterious. And notice what moves toward you when you stop forcing it forward.

President Trump said Thursday that a "great settlement" has been reached, and a signing could take place as soon as this weekend, likely in Europe. Iran hasn't confirmed any such agreement. SpaceX goes public on Friday, with its initial public offering poised to make waves. The 2026 FIFA Men's World Cup got underway with the first of three opening ceremonies in Mexico on Thursday, with a tribute to the co-host nation's Indigenous cultures and pop performances to help launch the biggest World Cup ever.

A site of tragedy for the Northwestern Band of the Shoshone Nation has become a place of renewal and promise. The tribe has worked for the past seven years to revitalize the land of the 1863 Bear River Massacre. By eradicating invasive species, reviving native plants, and returning water canals to their natural paths, the tribe is significantly boosting both water quality and flow of the river. It is one of the biggest sources of water for the Great Salt Lake, and officials say the tribe’s efforts could be part of a solution to preventing the iconic body of water from disappearing amid an increasingly dry climate. And in Montana, The Confederated Salish and Kootenai Tribes continue work as part of a historic compact to revitalize the Jocko River. We'll discuss how Indigenous knowledge is providing promise against a troubling trend. GUESTS Brad Parry (Northwestern Band of the Shoshone Nation), vice chairman of the Northwestern Band of the Shoshone Nation Seth Makepeace, hydrologist for the Confederated Salish and Kootenai Tribes Donella Miller (Yakama), fish science manager for the Columbia River Inter-Tribal Fish Commission Hannah Freeze, Great Salt Lake deputy commissioner Break 1 Music: Prayer Song (song) Salish Spirit Canoe Family (artist) Keep Singing, Keep Dancing (album) Break 2 Music: Beauty Way (song) Summit Dub Squad (artist) The Beauty Way (album)

Photo: Bear Butte State Park in Meade County, S.D. (Courtesy S.D. Department of Tourism) All nine tribes located in South Dakota are unifying in their call to return the public, federal lands in the Black Hills to tribal entities. Each tribe passed a resolution calling on Congress to act. SDPB's C.J. Keene reports. Treaty rights mandate the Black Hills belong to tribes, although that treaty was broken long ago. The most important detail in this new legislative push is the focus on public, federal lands. Put simply, places where people do not live. Valeriah Big Eagle is the director of He Sapa initiatives for Rapid City, S.D.-based nonprofit NDN Collective. She says this is not about private homes in the Black Hills. “That's the myth, that's the misunderstanding. When they're talking about landback in the Black Hills and we're talking about the federal public land, essentially that is the lands that nobody is living on. It's the federal, public lands so we can protect it from extractive activities.” Regardless of outcome, advocates say the inclusion of all South Dakota's tribes is a historic statement of tribal unity. Joseph Brings Plenty is a tribal council representative from Eagle Butte. He says tribes have government-signed and guaranteed rights. “That's something that needs to be remembered – the treaties still exist. That's why we stand on this. For the United States to uphold their end of the bargain.” Brings Plenty says it is a chance for Native peoples to have a meaningful say in the management of the Black Hills. With that, Brings Plenty says healing can happen. “That's a step forward, a positive step forward. The Black Hills are not for sale. I mean, it's not just in a Lakota or Indian sense. We all want clean water, we all want the air to be clear, we all want housing and grandchildren. We all want a life. The more and more, as is inevitable, the cultures mesh, I think this is all important. Why lose it?” This comes on the heels of a mining effort near the Black Hills sacred site of Pe'Sla, that was ultimately defeated in court following widespread opposition from the Indigenous community. Fruit-bearing trees and shrubs line a soon-to-be park near Metlakatla's boat harbor. The plants are part of the village's Community Food Forest Project. (Photo: Hunter Morrison / KRBD) For many communities in rural Alaska, accessing fresh fruit can be challenging. Most of it is shipped in from out of state, and often loses flavor and more along the way. But a program in Metlakatla, on Alaska's only Native reservation, is looking to change that. As KRBD's Hunter Morrison reports, it's one way the small village is trying to combat food insecurity. Near Metlakatla's boat harbor, Gatgyeda Haayk, the village’s Community Garden Champion, strolls past a row of shrubs and small trees, which rustle with the wind. “And then those two down on the end, I believe, are cherry.” The soon-to-be budding cherry trees, planted last year, were brought to the village as part of its Community Food Forest Project. The initiative incorporates fruit-bearing trees and bushes into the village's public landscapes. So far, Haayk says about 50 plants have taken root around town. “In like the next three years, we hope to be able to give fruit back to the community.” The program comes after Metlakatla's tribal council passed a resolution a few years back that required all beautification efforts in the community to be edible. Not long after, the village received a three-year grant from the U.S. Forest Service to fund the project. She says the project has primarily worked with apple trees, but they have also planted plum and nectarine trees. The initiative also deals with plants native to the region, like raspberries, gooseberries, and saskatoon berries. And increasing access to fresh fruit is important, because it is so limited in the village. There is just one grocery store on the island, and the vast majority of the produce comes from out of state. “I am hoping that the community utilizes this, and then it also inspires other communities to kind of do the same thing, so that we don’t have to rely on the Lower 48 so heavily on our food.” While most of the program’s trees and bushes are still young, Haayk is focused on educating the village about the project. She noted that once the plants begin to bloom, community members can harvest the fruit free of charge — with the exception of the village’s main community garden. “It’s astounding how much food gets wasted, and it’s really a shame, because that’s a lot of energy that goes into that little piece of food. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 11, 2026 — In the parched West, tribes restore waterways to improve quality and quantity

Professor Kerri Malloy (Yurok/Karuk) will discuss federal and state policies that were designed to erase Indigenous history, culture, and sovereignty.

In The Invention of Order: On the Coloniality of Space (Duke University Press, 2026), Don Thomas Deere retraces the colonial origins of spatial organization in the Americas and the Caribbean and its lasting impact on modern structures of knowledge, power, race, gender as well as understandings of global modernity. The coloniality of space dispossessed Indigenous, African, and mixed populations as it constructed new systems of control and movement. Deere demonstrates how these developments manifested, among other forms, in urban grid patterns imposed during the development of Spanish colonial cities as well as totalizing trade routes crisscrossing the Atlantic. Drawing on a range of thinkers including Enrique Dussel, Édouard Glissant, and Sylvia Wynter, Deere reveals how movement—who travels, who settles, and who is excluded—becomes an essential component of control under colonial rule. Against the violence of spatial reordering, Deere outlines how novel forms of resistance and insurgency geographies still take hold, particularly in the Caribbean, where landscapes remain excessive, eruptive, and uncaptured by the order of modernity. Don Thomas Deere is Assistant Professor in the Philosophy Department at Texas A&M University. He previously taught at Wesleyan University and received his PhD with distinction from DePaul University and BA from Cornell University. He is a Mellon Mays fellow and the recipient of a Mellon Career Enhancement Faculty Fellowship. His research focuses on the intersections of Latin American, Caribbean, and Contemporary Continental Philosophy. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Invention of Order: On the Coloniality of Space (Duke University Press, 2026), Don Thomas Deere retraces the colonial origins of spatial organization in the Americas and the Caribbean and its lasting impact on modern structures of knowledge, power, race, gender as well as understandings of global modernity. The coloniality of space dispossessed Indigenous, African, and mixed populations as it constructed new systems of control and movement. Deere demonstrates how these developments manifested, among other forms, in urban grid patterns imposed during the development of Spanish colonial cities as well as totalizing trade routes crisscrossing the Atlantic. Drawing on a range of thinkers including Enrique Dussel, Édouard Glissant, and Sylvia Wynter, Deere reveals how movement—who travels, who settles, and who is excluded—becomes an essential component of control under colonial rule. Against the violence of spatial reordering, Deere outlines how novel forms of resistance and insurgency geographies still take hold, particularly in the Caribbean, where landscapes remain excessive, eruptive, and uncaptured by the order of modernity. Don Thomas Deere is Assistant Professor in the Philosophy Department at Texas A&M University. He previously taught at Wesleyan University and received his PhD with distinction from DePaul University and BA from Cornell University. He is a Mellon Mays fellow and the recipient of a Mellon Career Enhancement Faculty Fellowship. His research focuses on the intersections of Latin American, Caribbean, and Contemporary Continental Philosophy. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In The Invention of Order: On the Coloniality of Space (Duke University Press, 2026), Don Thomas Deere retraces the colonial origins of spatial organization in the Americas and the Caribbean and its lasting impact on modern structures of knowledge, power, race, gender as well as understandings of global modernity. The coloniality of space dispossessed Indigenous, African, and mixed populations as it constructed new systems of control and movement. Deere demonstrates how these developments manifested, among other forms, in urban grid patterns imposed during the development of Spanish colonial cities as well as totalizing trade routes crisscrossing the Atlantic. Drawing on a range of thinkers including Enrique Dussel, Édouard Glissant, and Sylvia Wynter, Deere reveals how movement—who travels, who settles, and who is excluded—becomes an essential component of control under colonial rule. Against the violence of spatial reordering, Deere outlines how novel forms of resistance and insurgency geographies still take hold, particularly in the Caribbean, where landscapes remain excessive, eruptive, and uncaptured by the order of modernity. Don Thomas Deere is Assistant Professor in the Philosophy Department at Texas A&M University. He previously taught at Wesleyan University and received his PhD with distinction from DePaul University and BA from Cornell University. He is a Mellon Mays fellow and the recipient of a Mellon Career Enhancement Faculty Fellowship. His research focuses on the intersections of Latin American, Caribbean, and Contemporary Continental Philosophy. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In The Invention of Order: On the Coloniality of Space (Duke University Press, 2026), Don Thomas Deere retraces the colonial origins of spatial organization in the Americas and the Caribbean and its lasting impact on modern structures of knowledge, power, race, gender as well as understandings of global modernity. The coloniality of space dispossessed Indigenous, African, and mixed populations as it constructed new systems of control and movement. Deere demonstrates how these developments manifested, among other forms, in urban grid patterns imposed during the development of Spanish colonial cities as well as totalizing trade routes crisscrossing the Atlantic. Drawing on a range of thinkers including Enrique Dussel, Édouard Glissant, and Sylvia Wynter, Deere reveals how movement—who travels, who settles, and who is excluded—becomes an essential component of control under colonial rule. Against the violence of spatial reordering, Deere outlines how novel forms of resistance and insurgency geographies still take hold, particularly in the Caribbean, where landscapes remain excessive, eruptive, and uncaptured by the order of modernity. Don Thomas Deere is Assistant Professor in the Philosophy Department at Texas A&M University. He previously taught at Wesleyan University and received his PhD with distinction from DePaul University and BA from Cornell University. He is a Mellon Mays fellow and the recipient of a Mellon Career Enhancement Faculty Fellowship. His research focuses on the intersections of Latin American, Caribbean, and Contemporary Continental Philosophy. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

In The Invention of Order: On the Coloniality of Space (Duke University Press, 2026), Don Thomas Deere retraces the colonial origins of spatial organization in the Americas and the Caribbean and its lasting impact on modern structures of knowledge, power, race, gender as well as understandings of global modernity. The coloniality of space dispossessed Indigenous, African, and mixed populations as it constructed new systems of control and movement. Deere demonstrates how these developments manifested, among other forms, in urban grid patterns imposed during the development of Spanish colonial cities as well as totalizing trade routes crisscrossing the Atlantic. Drawing on a range of thinkers including Enrique Dussel, Édouard Glissant, and Sylvia Wynter, Deere reveals how movement—who travels, who settles, and who is excluded—becomes an essential component of control under colonial rule. Against the violence of spatial reordering, Deere outlines how novel forms of resistance and insurgency geographies still take hold, particularly in the Caribbean, where landscapes remain excessive, eruptive, and uncaptured by the order of modernity. Don Thomas Deere is Assistant Professor in the Philosophy Department at Texas A&M University. He previously taught at Wesleyan University and received his PhD with distinction from DePaul University and BA from Cornell University. He is a Mellon Mays fellow and the recipient of a Mellon Career Enhancement Faculty Fellowship. His research focuses on the intersections of Latin American, Caribbean, and Contemporary Continental Philosophy. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Beneath the calm waters of Lake Champlain lurks one of America's oldest and most enduring cryptids. For centuries, Indigenous tribes warned of a great serpent in the depths. Sailors, sheriffs, and even entire boatloads of witnesses claimed to see it. Then, in 1977, a Vermont family captured the most famous lake monster photograph ever taken. Tonight, we dive into the legends, the science, and the mystery of Champ...the creature that may still be swimming beneath the surface. HAH DISCORD - https://discord.com/invite/bJdbpH3hQm   YouTube -  https://www.youtube.com/@HauntedAmericanHistory   TikTok - @hah_podcast   hauntedamericanhistory.com   Patreon- ⁠⁠⁠⁠⁠⁠https://www.patreon.com/hauntedamericanhistory⁠⁠⁠⁠⁠⁠   LINKS FOR MY DEBUT NOVEL, THE FORGOTTEN BOROUGH   Barnes and Noble -   https://www.barnesandnoble.com/w/the-forgotten-borough-christopher-feinstein/1148274794?ean=9798319693334       AMAZON: https://www.amazon.com/dp/B0FQPQD68S       EbookGOOGLE: https://play.google.com/store/books/details?id=S5WCEQAAQBAJ&pli=1   KOBO: https://www.kobo.com/us/en/ebook/the-forgotten-borough-2?sId=a10cf8af-5fbd-475e-97c4-76966ec87994&ssId=DX3jihH_5_2bUeP1xoje_ SMASHWORD: https://www.smashwords.com/books/view/1853316 !! DISTURB ME !!   APPLE - https://podcasts.apple.com/us/podcast/disturb-me/id1841532090   SPOTIFY - https://open.spotify.com/show/3eFv2CKKGwdQa3X2CkwkZ5?si=faOUZ54fT_KG-BaZOBiTiQ   YOUTUBE - https://www.youtube.com/@DisturbMePodcast   www.disturbmepodcast.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

When one looks at some of the Ancient Civilizations that are written about in myths and legends it is taught that long ago humans saw themselves as part of one collective. There was no division only oneness.As we know humanity moved into division and separation from each other, Nature, and the sacred web of life. Could this be the source of how greed was born? For the behavior of the collective has moved into greed.Sandra Ingerman and Renee Baribeau decided to explore the source of greed during this show which is an important aspect to look at as we try to move forward creating a good life for all. Join us!Shamanstv.comSupport the show

Nick sits down with Norma Rendon, Executive Director of Where All Women Are Honored. Indigenous women and two spirit relatives are some of the most marginalized people in all of society. There is a direct relationship to the stealing of Indigenous Peoples land and the wrongful violent mistreatment of Indigenous women. The LANDBACK Movement is only possible because of the matriarchs and in fact “LandBack” is one in the same as “Rematriation”. Where All Women Are Honored is an organization dedicated to protecting Indigenous women.

America turns 250 in 24 days.Before the celebration — five pieces of American history that are documented, recorded, and still disputed to this day.The Founding Fathers' contradiction on slavery. The Indigenous governance system that influenced the U.S. Constitution. The destruction of Black Wall Street. The deliberate rewriting of Civil War history. And the two times America paid reparations — and who actually received them.This is not anti-American. This is pro-truth.In this episode of Lifelong Learning, Mr. Jihad walks through five facts that most people were never taught — and why it matters for where this country goes next.Juneteenth is in 9 days. July 4th is in 24. The distance between those two dates tells you everything about this episode.Sources referenced in this episode are available in the YouTube description — search The Education Evolution on YouTube for the full video.Follow the show on Spotify and wherever else you find your podcasts so you never miss an episode.

In a world that wants us to move faster, produce more, and live entirely in our heads, Kaitlin Curtice offers a different path: remembering who we are. Drawing on Indigenous wisdom, Kaitlin shares practical ways to reconnect with our bodies, our younger selves, each other, and the Earth. We discuss how trauma disconnects us from ourselves, why presence is a radical act of resistance, and how healing begins when we remember that we are not machines—we are human beings. - How trauma and disconnection pull us out of our bodies—and how to find our way back- Why asking "What does ‘Little You' need right now?" can be a powerful healing practice- Simple ways to reconnect with nature, presence, and yourself—including talking to your houseplants- The lasting impact of purity culture, colonization, and assimilation on our sense of self- Everyday acts of resistance that help us reclaim what we've lost About Kaitlin: Kaitlin Curtice is an award-winning author, poet-storyteller, and public speaker. As an enrolled citizen of the Potawatomi nation, Kaitlin writes on the intersections of spirituality and identity. She is a wise and vital voice on decolonizing our bodies, faith, and families, and the freedom and peace of embodiment - finding wholeness in ourselves, our stories, and our lineage. Her book, Living Resistance: An Indigenous Vision for Seeking Wholeness Every Day, examines the journey of resisting the status quo by caring for ourselves, one another, and Mother Earth. Follow We Can Do Hard Things on: Instagram — ⁠https://www.instagram.com/wecandohardthings⁠