Podcasts about Indigenous

Yurok Attorney Amy Cordalis is one of many Indigenous leaders who have fought for the un-damming and healing of the majestic Klamath River Basin, spanning Oregon and California. She tells the story of the decades-long struggle to remove dams that have choked the life flow of the river and severed salmon migratory routes, and how a combination of traditional ecological knowledge, environmental law, and old-fashioned diplomacy helped remove 4 of 6 dams and ushered in a $515 million settlement agreement to restore the river and riparian lands. This is an episode of Nature's Genius, a Bioneers podcast series exploring how the sentient symphony of life holds the solutions we need to balance human civilization with living systems. Visit the series page to learn more. Featuring Amy Cordalis (Yurok Tribe member whose ceremony family is from Rek-woi at the mouth of the Klamath River), a devoted advocate for Indigenous rights and environmental restoration as well as a fisherwoman, attorney, and mother deeply rooted in the traditions of her people, is the co-founder and Executive Director of the Ridges to Riffles Indigenous Conservation Group and leads efforts to support tribes in protecting their sovereignty, lands, and waters, including the historic Klamath Dam Removal project. Credits Executive Producer: Kenny Ausubel Written by: Cathy Edwards and Kenny Ausubel Producer: Cathy Edwards Senior Producer and Station Relations: Stephanie Welch Producer: Teo Grossman Associate Producer: Emily Harris Host and Consulting Producer: Neil Harvey Production Assistance: Mika Anami

In this episode Dr. Simon Ruffell joins to discuss the research on ayahuasca for PTSD. Dr. Ruffell is a psychiatrist, researcher, and student of curanderismo (Amazonian shamanism) working at the intersection of Western psychiatry, traditional plant medicine, and Indigenous knowledge systems. He is Executive Director of Onaya, Lecturer in Psychology and Psychedelics at the University of Exeter, and Chief Medical Officer of MINDS, with a focus on integrative and relational approaches to healing and consciousness. In this conversation, Dr. Ruffell explores the emerging research on ayahuasca as a treatment for PTSD, drawing on both Western scientific models and Indigenous Shipibo knowledge systems. He outlines how ayahuasca may work through mechanisms such as increased neuroplasticity, disruption of rigid predictive models, and potential epigenetic shifts related to stress and trauma, while emphasizing that these biological explanations exist alongside Indigenous understandings of "cleaning ancestral lines." Sharing preliminary findings from his ongoing research with military veterans in collaboration with Heroic Hearts Project, Dr. Ruffell discusses significant reductions in PTSD symptoms at six-month follow-up, the powerful role of community and ceremony, and the ethical complexities of studying sacred practices through Western scientific tools. He closes with a moving story of a veteran whose healing journey illustrates both the promise and the limits of psychedelic medicine when embedded in relational and cultural context.   In this episode, you'll hear: Western scientific theories for how ayahuasca may alleviate PTSD How trauma-related epigenetic changes may be transmitted across generations Preliminary results from Dr. Ruffell's study of ayahuasca for veterans diagnosed with PTSD The role of community bonding and peer support among veterans in maintaining therapeutic gains Why ayahuasca research in the Amazon includes a broader plant-based healing system—not just the brew itself How Indigenous healers interpret epigenetic findings as confirmation of longstanding ancestral frameworks The ethical considerations of bringing Western measurement tools (like EEG) into sacred ceremonial contexts   Quotes: "This is what I find most interesting about our research—that it is cutting edge science but at the same time, when we conduct it with indigenous healers, we get a whole new perspective on what could be happening when it comes to interpreting the results and also making decisions of what to research as well." [14:09] "According to measures of PTSD on the scales that we're looking at, over 80% of the participants that were scoring for PTSD before their ayahuasca retreats and no longer scoring for PTSD at that six month follow up. So it's not just immediately after the ayahuasca retreats. It's six months later. And that's super, super encouraging." [15:52] "When we take things to the lab, one of the reasons that we might see the effect size diminishing is because we no longer have shamanism, basically, which is exerting a huge effect." [16:55] "Traditionally what would happen is that the curandero would drink ayahuasca and the participants would just be there and the curandero would use the visions that they had with ayahuasca to look into the participants and to diagnose them. And then the healing would come through them singing their medicinal chants, which are the icaros. And then afterwards they would give them a prescription of plants or whatever it is that they needed. And sometimes the prescription would be to drink ayahuasca, but most of the time it wouldn't be. [27:18] "You can't separate like DMT, in my eyes, from the rest of the compounds in ayahuasca, from the ceremony, from the jungle. That, in my opinion, is what makes up Shipibo. Otherwise you just have a bunch of chemicals." [28:20]   Links: Dr. Ruffell's website Dr. Ruffell on LinkedIn Dr. Ruffell on Instagram Onaya website Onaya Science website Onaya on LinkedIn Onaya on Instagram Previous episode: Can Ayahuasca Heal PTSD? with Former Army Ranger Jesse Gould Psychedelic Medicine Association Porangui

Send a textFive crowd-powered picks. One gloriously weird bracket. We asked our patrons to nominate America's best roadside attractions and then argued our way to a final five, weighing what truly makes a highway stop irresistible: surprise, visibility, story, and a dash of “did I really just see that?”We start by sharpening the definition of a roadside attraction—quirky, often free, and ideally something you can spot or stumble on while cruising—then put it to the test across a spectrum of submissions. Hell, Michigan brings playful immersion with singed postcards, a mini-golf gag reel, and the chance to be mayor for a day. Dignity of Earth and Sky elevates the genre with stainless steel and glass honoring Indigenous heritage, looming beautifully over the Missouri. Solomon's Castle in Florida delivers pure maker magic, a tin-clad dream built by a single artist that turns oddity into awe.Along the way, we explore the charm of Hattiesburg's Pocket Museum Alley, packed with tiny installations, perspective murals, and geocaches—proof that small spaces can deliver big delight. We unpack the Thomas Dambo “Big Rusty” troll and how recycled art can spark a national scavenger hunt. And yes, we wade into Florida weird with Gatorland, tip our caps to the country's smallest post office, and debate whether the Hollywood sign and dinosaur parks count as true roadside stops or full-on destinations. For dessert: a lonely Big Boy marooned in a Wyoming field, a world's largest bobblehead, and the Peachoid—an unforgettable peach-shaped water tower with pop-culture cred.By the end, we tally scores and call in our AI tiebreaker to lock the bracket. If you love geocaching, road trips, and the thrill of pulling over for something delightfully odd, you'll leave with a punch list of must-see stops and a clear sense of what makes roadside culture so addictive. Join our Patreon to nominate future picks, vote in the bracket, and help steer the show. If this made you smile, follow, share with a road-trip friend, and drop a review—what's your favorite roadside attraction we should feature next?Support the showFacebookInstagramYoutube

Connie Greyeyes describes herself as an ‘accidental activist.' After her cousin was murdered and her childhood best friend went missing, she started organizing vigils for missing and murdered Indigenous women in Fort St. John, B.C. — then asking questions about the relationship between resource extraction and violence against women. This episode is the first in a series of profiles of human rights defenders, recorded alongside the 2025 CBC Massey Lectures.

Fully & Completely: redux – Music @ Work Guest: Rob Johannes

John talks with Simon Moya-Smith who's an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. John also talks with Julie Francella who's a mental health professional experienced in handling complex trauma with Indigenous youth and families. She's also an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. They discuss TIME magazine featuring Jordan Harmon and Mackenzie Roberts, two citizens of the Muscogee (Creek) Nation, on the cover of its issue titled “The People vs. AI,” highlighting a growing grassroots pushback against the unchecked expansion of artificial intelligence infrastructure across the United States. They also talk about the state of New Mexico finally investigating the forced sterilization of native women and in Sant Fe there's a big fight over a monument honoring calvary soldiers which native protesters toppled in 2020. Sant Fe residents are claiming the monument represented generations of genocide against Native Americans.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this Cult of Conspiracy edition, we speak with Donna Copas about global wildman traditions including Sasquatch, Bigfoot, Yeti, Yowie, Hibagon, and the Watchers, with insights drawn from Indigenous perspectives such as the Shawnee people. Donna shares her personal experiences, spiritual connections, reflections on legacy, and her views on how the Dogman fits into this wider picture, making this a single, focused episode that moves beyond sightings into meaning, responsibility, and lived understanding, available now on Cult of Conspiracy.〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰

Acclaimed singer-songwriter Cary Morin (Crow/Assiniboine) is back with a new album featuring more of his introspective lyricism, soulful singing and skillful fingerstyle guitar playing. The new album, “Pocket of Time“, captures memories and slices of everyday life on the Crow Reservation in Montana. It is a calm, mellow listen and another refreshing entry in his expansive catalogue that spans folk, blues, reggae, and “Native Americana” genres. “Big Changes” is the forthcoming album from Status/Non-Status, a Canadian indie-rock band led by Anishinaabe musician Adam Sturgeon. It is the third studio record, following up on 2022's “Surly Travel”, which was named one of Exclaim! Magazine's top albums of the year. Beautiful vocals stretch overtop fat guitar chords and incidental sound effects like the unmistakable chime of jingle dress cones. Sturgeon says he never set out to represent all Indigenous musicians, but he feels a responsibility to Indigenize his own music.

Just about two weeks after the deadly shooting at Tumbler Ridge Secondary School, students and their parents are touring new portable classrooms -- and still unsure about how to move forward. The company behind the AI chatbot Claude is hoping to put guardrails on the Pentagon's use of its tech. But the U.S. military is pushing back. Nova Scotia's government closes a dozen provincial heritage sites, to the shock of our guest -- whose family once lived in the now-shuttered Fisherman's Life Museum. For years, a pediatric surgeon at Winnipeg's Children's Hospital has been pushing for a designated space for Indigenous patients. And now, construction is finally underway. Having uncovered why Scotch tape squeals, we are once again providing an answer to a question you didn't ask: why basketball shoes squeak that squeak.To ensure customer courtesy, Burger King will deploy AI in employees' headsets, that will keep a tally of the number of times they say "welcome", "please", and "thank you."As It Happens, the Thursday edition, Radio that suggests they mind their cheese and Qs.

Advances in oil exploration and the construction of railways and highways in recent years have shown that, when large infrastructure projects clash with matters of Amazon preservation, the Brazilian government of Luiz Inácio Lula da Silva tends to favor the former. Some call this progress; others see it as ultimately self-defeating in the face of the ongoing climate emergency. But this week, the usual script of Brazilian developmentalism trumping environmentalism was turned on its head, and on the Amazonian Tapajós River in Pará state, environmentalist forces prevailed.Send us your feedbackSupport the show

Filmmaker Lynette Wallworth on how nearly dying as a little girl set her on a lifelong path to interrogate out-of-body experiences, spirituality and what really happens to us when we die.When Lynette was a little girl, she had a near death experience on her grandparents' property.Her father brought her back from the brink and what she saw and experienced there, on the edge of death, came back with her.For years, Lynette struggled to talk about what happened so she made paintings and artworks trying to make sense of this experience.But when she started visiting remote Indigenous communities here in Australia and abroad, in the Amazon, that she finally found some sort of language for describing the scientifically unprovable. There, in cultures where out of body experiences are accepted as either spiritual or possible through the use of psychedelic drugs like psilocybin and ayahuasca, Lynette stopped feeling weird.Her latest film investigates how doctors in Melbourne are turning to psychedelic drugs to help ease their terminally ill patients towards death, and in the process learn that "we weren't put on earth to run around in fear".Edge of Life will be available to stream on Binge from 28 March.Currently, you can watch it via Apple TV, Amazon Prime Video, Fetch and YouTube.You can find more information about Lynette and her films at her website.This episode of Conversations was produced by Meggie Morris. Executive Producer is Nicola Harrison.It explores death, dying, grief, medical trials, shamans, hallucinogens, science, psychology, psychiatry, acceptance, palliative care, caring for the dying, nursing, art, filmmaking, philosophy, shrooms, magic mushrooms, the immortality key, religion, spiritualty, quacks, health and wellness industry, tripping, epiphanies, film.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

The Bureau of Land Management (BLM) oversees more than 12 million acres in Arizona alone. And much like the rest of the West, it has public lands making up national monuments that hold value for tribes. As KJZZ's Gabriel Pietrorazio reports, President Donald Trump's pick to run BLM pledged to respect them in his confirmation hearing this week. During his first term, President Trump shrank the size of Bears Ears and Grand Staircase-Escalante in Utah – only for President Joe Biden to restore them and name 10 new ones. Former U.S. Rep. Steve Pearce (R-NM) answered “yes” when asked about whether he was committed to honoring those sites by U.S. Sen. Alex Padilla (D-CA), who thanked the nominee for his “great” and “short, clear, concise, and on-the-record” answer. Pearce added that “the Native Americans sometimes are overlooked from Washington and …” when Sen. Padilla interrupted with, “And not just sometimes, far too often”. Pearce then noted “We became a voice for them, and would continue to do that.” Pearce doubled down when U.S. Sen. Ruben Gallego (D-AZ) asked about Arizona's Baaj Nwaavjo I'tah Kukveni, which President Biden created near the South Rim in 2023. “The Grand Canyon, it's one of the most magnificent things, frankly, in the world. So we'll do whatever we can to work with you any way that's necessary.” X̱'unei Lance Twitchell teaching pre-kindergarten students. (Courtesy Ryan Conarro) Language educators in Juneau are working to create a Master's in Teaching program for teaching Indigenous languages at the University of Alaska Southeast. It would be the first of its kind in Alaska. KTOO’s Yvonne Krumrey reports. Lingít language professor X̱'unei Lance Twitchell talked about the possible future degree program during KTOO's Juneau Afternoon. “My colleague Éedaa Heather Burge and I are collaborating to create a certificate in teaching Indigenous languages, and as we look at how our language is taught in Alaska, who teaches them, what are their qualifications? What are they permitted to do in the current school systems? And what they’re permitted to do is just not enough.” The program would be for those who want to go into teaching Alaska Native languages to all ages. There are more than 20 distinct Indigenous languages throughout the state. Twitchell said the program still has some steps ahead of it before prospective students can enroll. “This degree has to go before the Board of Regents, and so we’re very hopeful that they will see the value in it. They’ll see the need. They’ll see the demand. I think it’s maybe one of two programs that are like it, perhaps in all of North America.” Twitchell said, while Southeast Alaska Native languages have endured and continue to grow, they should still be prioritized – and with urgency – by schools and communities. “But to be able to get to that is going to take some monumental shifts in the way that we do things, which is really hard today, because one of the things that a colonial government likes to do is pretend that there’s no time, there’s no money, everything’s already spoken for.” Twitchell said this program would create more pathways for educators who can advocate for time, money, and effort to go into revitalizing Indigenous languages. He said the program would focus on the “hows” of teaching Indigenous languages: how to create schools, build programs, and what materials to use. University officials are currently reviewing the proposal. After that, it'll be up to the University of Alaska Board of Regents to decide whether to approve the program. Meda DeWitt (Tlingit) is running for governor as an independent. (Courtesy DeWitt campaign) A 17th candidate has entered the Alaska governor’s race. Alaska Public Media’s Liz Ruskin has more. Meda DeWitt is a traditional healer, drawing on her Tlingit heritage. She teaches at the University of Alaska. She is running as an independent candidate, unaffiliated with any party. “I care about our future. I care about the way that we steward our lands and want to see a state that has a thriving ecosystem and healthy communities that can live in perpetuity.” In 2021, DeWitt chaired a campaign to recall Gov. Mike Dunleavy (R-AK). The petition gathered more than 60,000 signatures but fell short of the number needed for a recall election. Her campaign website lists a wide array of priorities, from cost of living to health care to the state economy. DeWitt lives in Anchorage and has family roots in Wrangell and Yakutat, as well as relatives around the state. The August 18 primary will feature a long list of gubernatorial candidates, most running with the Republican label. In the primary, voters can choose just one. The top four candidates, of any party, will advance to the November ballot. General election voters will have the option of ranking up to four candidates. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, February 27, 2026 — Native Playlist: Cary Morin and Status/Non-Status

The partnership empowers Indigenous people to steward the land by growing the markets for goods like acai, Brazil nuts, honey, and sustainable rubber. Learn more at https://www.yaleclimateconnections.org/ 

Send a textThis week on The Superficial Spirit, Peter sits down with global icon Jaylene Tyme — celebrated Two-Spirit, sober, Indigenous trans woman, drag artist, healer, and advocate.With over three decades in the community, Jaylene's journey spans from private farm life to queer club kid, from street survival and addiction to 27 years of sobriety, from Sixties Scoop survivor to national television on Canada's Drag Race. But this conversation goes far beyond reality TV.Jaylene opens up about:Discovering drag as spiritual medicineGrowing up queer when clubs were private and HIV/AIDS was devastating the communityFinding self-worth after addiction and displacementReconnecting with her Indigenous identity at age 50Bringing Pride into federal prisonsWhy Miss Congeniality was her true winThe responsibility of representation in a time of anti-trans legislationWhat spirituality really means — beyond religionAnd how to know if you're on the right pathThis is a conversation about legacy, healing, visibility, and the quiet power of simply showing up.Jaylene doesn't just talk about drag — she talks about why it matters.Support the show

It's been a cold season, and the Wendigo is the master monster of winter. So Is the Wendigo just a legend, or something far darker?On this Talking Strange, host Aaron Sagers interviews researcher and author Chad Lewis about Wendigo Lore: Monsters, Myths, and Madness, co-written with Kevin Lee Nelson.For centuries, Indigenous communities in Canada and the northern United States have told stories of the Wendigo, a cannibalistic spirit or monster associated with winter, starvation, and possession. Lewis discusses traditional Native American lore, historical accounts of alleged Wendigo cases, and even modern stories of so-called Wendigo hunters.The conversation also explores how the Wendigo has transformed into an internet-era phenomenon, often linked with Skinwalker stories on TikTok and social media.What happens when ancient folklore collides with viral fear? Have you encountered a Wendigo? _______________________________________________________________ The Talking Strange Show with Aaron Sagers is a weekly paranormal pop culture show featuring celebrity and author interviews, as well as experts in all things strange and unexplained. Talking Strange is a creation of Aaron Sagers with production help from Michael Ahr. Host Aaron Sagers is a paranormal TV host and journalist who appears as host of 28 Days Haunted on Netflix, and on Paranormal Caught On Camera on Travel Channel, Discovery+, and MAX streaming service. If you like Talking Strange, please subscribe, leave a nice review, and share with your friends. The Talking Strange Paranormal Show is available on Apple Podcasts, Spotify, YouTube, and wherever you check out spooky content. Connect with the show community on Facebook as well. Email us with episode ideas, guest suggestions, and spooky stories: Contact@TalkingStrange.com Follow Host Aaron Sagers: Twitter/X Blue Sky Instagram Facebook TikTok Patreon (For Q&As, livestreams, cocktail classes, and movie watches) Until Next Time: Be Kind. Stay Spooky. Keep It Weird. Learn more about your ad choices. Visit megaphone.fm/adchoices

WE'RE BACK! In the first episode of our second season, we trace the story of Tituba, an enslaved Indigenous woman and the first person accused of witchcraft in 1692. With the help of historian Matt Alschbach, we examine her story within the broader context of seventeenth-century folk medicine, race, and Puritan theology, exploring how fear breeds suspicion, and how suspicion so often settles on the margins. If you're interested in joining host Greg Houle for his live online course, The Salem Witch Trials: Fear, Myth & Meaning, you can register here. You can also explore Greg Houle's historical novel, The Putnams of Salem: A Novel of Power and Betrayal During the Salem Witch Trials available in paperback, ebook, and audiobook formats.  

In this monster-sized episode, Dan and Ciaran lace up their hiking boots to probe one of North America’s most legendary mysteries: Bigfoot. Is this giant, hairy, mysterious figure a real creature stomping through the forests, or is it just a brilliant tale best told around the campfire? We begin by tracking the legend back a thousand years to Indigenous cave art to modern-day giant footprints and strange noises in the woods... See omnystudio.com/listener for privacy information.

Spread across eight nation-states, the Arctic Circle is home to a number of Indigenous peoples. US President Donald Trump's ambitions to take control of Greenland have caused concern but also kindled solidarity amongst these peoples, who call the coldest parts of the world home. FRANCE 24's Isabelle Romero and Luke Brown report from Norway. 

The Ketchikan school district works to maintain air quality several months after the Point Higgins Elementary oil spill. And a new Masters in Teaching program for teaching Indigenous languages is introduced in Southeast.

With the possible loss of a third HAL Tejas in Gujarat, the delayed response from authorities, and the controversy that has followed, renewed scrutiny is now on India's indigenous fighter programme. Questions are mounting: Has the IAF really lost another Tejas? Why the delay in official communication? And what does this mean for the Mark 1A rollout? In this episode of In Our Defence, host Dev Goswami and national security expert Sandeep Unnithan discuss the controversy, the difference between Mark 1 and Mark 1A and the future of India's indigenous fighter program. The two discuss: * Why the IAF hasn't fully accepted the Mark 1A yet * The GE 404 and 414 engine bottleneck * Indigenous content — how Indian is Tejas really? * The HAL–IAF dynamic and the larger structural silos * Why fighter squadron anxiety is shaping procurement decisions Tune in! Produced by Taniya Dutta

In part two of her series on true crime and disability, Imani Gandy interviews Dateline correspondent Josh Mankiewicz about true crime as a machine that decides whose stories get told—and whose don't. From missing Black women, to missing and murdered Indigenous people, to the near invisibility of disabled victims, they talk about what true crime shows—and what it leaves out. Because attention itself is a form of power. (And yes, there's a Bill Hader moment.)   Expert Repro Journalism That Inspires.  Episodes like this take time, research, and a commitment to the truth. If Boom! Lawyered helps you understand what's at stake in our courts, chip in to keep our fearless legal analysis alive. Become a member today. Imani's column, AngryBlackLady Chronicles is back in 2026! Sign up for her newsletter here to read it first.

Honeycreepers only live in Hawai’i and the birds are interwoven into Native Hawaiian culture. Feathers from the strikingly colorful birds are a key part of ceremonial cloaks and other regalia. The birds themselves are prominent in cultural stories, but of the more than 50 original species of honeycreepers, only 17 survive — and those are threatened with extinction. Several factors contribute to the population decline, but a pressing concern is a mosquito-borne avian malaria. We'll hear from Native Hawaiian conservationists on the efforts to save these unique and important birds. GUESTS Bret Mossman (Native Hawaiian), director of Birds Hawai‘i Past Present Ben Catcho (Native Hawaiian), Indigenous communications and outreach specialist for the American Bird Conservancy and outreach lead for Birds Not Mosquitoes Keoki Kanakaokai (Native Hawaiian and Athabascan), natural resource manager for The Nature Conservancy Maui Terrestrial Program and co-lead of the Nature Conservancy Native Network Hina Kneubuhl (Native Hawaiian), translator, storyteller, and kapa maker

In part two of her series on true crime and disability, Imani Gandy interviews Dateline correspondent Josh Mankiewicz about true crime as a machine that decides whose stories get told—and whose don't. From missing Black women, to missing and murdered Indigenous people, to the near invisibility of disabled victims, they talk about what true crime shows—and what it leaves out. Because attention itself is a form of power. (And yes, there's a Bill Hader moment.)   Expert Repro Journalism That Inspires.  Episodes like this take time, research, and a commitment to the truth. If Boom! Lawyered helps you understand what's at stake in our courts, chip in to keep our fearless legal analysis alive. Become a member today. Imani's column, AngryBlackLady Chronicles is back in 2026! Sign up for her newsletter here to read it first.

Colorado continues to push back against the federal government's dismantling of science-based health care. Then, tucked away in deep canyons, or even hidden in plain sight, you might find images on rock walls from long ago — made by Indigenous people in what's now Colorado. We go exploring with Colorado Wonders. Plus, we "Raise the Curtain" with actress Annie Barbour, known for her approach to high language. And for Black History Month, we celebrate the legacy of the late jazz icon, Denver's own Purnell Steen. 

U.S. Attorney General Pam Bondi says she is willing to help a northern Wisconsin town get reimbursed for money it paid to access roads. As Danielle Kaeding reports, the town of Lac du Flambeau made payments to the Lac du Flambeau Band of Lake Superior Chippewa for access to four disputed roads. Three years ago, the Lac du Flambeau tribe barricaded four roads after negotiations failed over expired easements on roads crossing tribal lands. While roads later reopened, the town paid the tribe to maintain access. In a House judiciary committee hearing this month, U.S. Rep. Tom Tiffany (R-WI) called the payments extortion. “They ultimately got $600,000 from the town of Lac du Flambeau.” In the hearing, Tiffany asked Bondi if she would seek compensation for the town in the longstanding feud. Bondi had this to say. “We would more than welcome working with you.” The tribe said the payments were not extortion. Lac du Flambeau Tribal President John Johnson Sr. says Tiffany's statements were false and a direct attack on tribal sovereignty and treaty rights. The tribe says it remains committed to working with local, state, and federal officials to resolve road access issues in a way that respects residents' safety and laws governing Indian lands. The Arctic continues to warm faster than other parts of the world, and is experiencing record high temperatures and record low levels of sea ice. That is according to the National Oceanic and Atmospheric Administration (NOAA), which released its report card for the region in December. As the Alaska Desk's Alena Naiden from our flagship station KNBA reports, those findings directly affect Alaska Indigenous communities. The Arctic Report Card has been documenting changes in snow and sea ice cover, as well as air and ocean temperatures in the northern part of the globe for the past 20 years. It has shown that, in that time period, the Arctic's annual temperature has increased at more than double the global rate of temperature changes. Hannah-Marie Ladd is the director of Indigenous Sentinels Network. “These changes cascade directly into people’s lives, affecting fisheries, coastal safety, and subsistence harvests. We are no longer just documenting warming. We are witnessing an entire marine ecosystem, which is tied to our economies and culture, transform within a single generation.” The report highlights an emerging phenomenon called rusting rivers. That is when permafrost thaw causes ground water to seep deeper and interact with mineral deposits, which likely turns some streams and rivers to a rusty orange color. Abigail Pruitt says that, in Alaska, over 200 streams turned orange in recent years. “Within Kobuk Valley National Park, we observed the complete loss of juvenile Dolly Varden and Slimy Sculpin, in a tributary to the Akillik river when it turned orange. Beyond the effects on fish, rusting rivers may impact drinking water supplies to rural communities as well.” The report highlights how Indigenous communities have been observing the changes in their environments and wildlife and collaborating with scientists to better understand those changes. Ladd, with the Indigenous Sentinels Network, describes one example of such work. She says that St. Paul residents collect samples of harvested traditional foods – like seabirds, marine mammals and halibut. Those samples are tested in a tribally owned lab and analyzed for contaminants like mercury. “Indigenous leadership, local workforce development and community driven observing are not optional. They’re essential to understanding the Arctic that we have today and preparing for the Arctic we are moving into.” In response to a question about how federal cuts to climate science might affect the future of the Arctic Report Card, NOAA officials said that they will continue their efforts to observe the changing environment. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, February 26, 2026 — Native Hawaiians work to save birds with rich ecological and cultural significance

Today, Leah speaks with David Amitrano, the owner of Midwest All-Star Wrestling, a Minnesota-based, Native-owned independent wrestling organization in Woodbury. He is originally from Ely, Minnesota and is a citizen of the Bois Forte Band of Chippewa. He and wife Brittney have four kids at home. He got into wrestling as the CFO of Women of Nations, a women and children's domestic violence and sexual assault shelter. He's been there for over a decade. It's a 44-bed shelter for Native women and children but also women and children of all nations. It was founded in 1982. Located in St. Paul, it is one of the largest shelters of its kind not on reservation land.  In 2017, David was at work when he got a call from Jesse Ventura. He had seen a video about Missing and Murdered Indigenous Women. The shelter had been mentioned in the program. Jesse suggested doing a fundraiser and put him in contact with an owner of Midwest All Star Wrestling. David didn't know much about wrestling at the time, but they held their first wrestling fundraiser at the American Indian Center in 2017. It was a success and ever since they've done it every year. After the fundraiser, he became an owner of Midwest All-Star Wrestling, which distinguishes itself as one of the organizations to highlight women's wrestling. His daughter is a huge wrestling fan. And one day she said, "How come there are no girl wrestlers?" So, he did something about it.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

John talks to Lee Moore about his 2025 book China's Backstory: The History Beijing Doesn't Want You to Read, which focuses on four important China-related stories that often make headlines: Taiwan, Xinjiang, the Chinese economy, and Hong Kong. In this conversation, Lee and John focus on Taiwan before 1800. Who were the earliest Chinese arrivals in Taiwan? Which ruler's fondness for older women would impact the island's future? And were there Indigenous cowboys (as in horses and lassos)? Lee takes an unusual "pop-scholarship" approach to history in this book. For example, he uses colloquial translations of Chinese texts and names (meet Mr. Success Zheng), and employs...um..."colorful language." His controversial style will likely generate a mix of head-shaking and nodding approval, but almost everyone will learn something new from this episode and enjoy a few laughs.  

#213 - A hurricane on New Year's Day, a shredded tent, and a sudden slide toward hypothermia at 1,600 meters—Belinda Coker's Canary Islands traverse didn't go to plan. That sharp turn, and her decision to bail out, reveals the heartbeat of this conversation: how true adventure balances awe with judgment, and how choosing safety can be the bravest move on the trail.We walk back to Belinda's roots in New Zealand, where tramping was part of school life, then through years of work and parenting that muted her spark. A pandemic mirror moment sent her back to dirt: sunrise hikes, then multi-day routes across Australia's red centre, where Indigenous stories and women's spaces shape how she moves through country. She takes us to Greenland's Arctic Circle Trail, tracing Inuit hunting paths from ice to sea, learning to read cairns, and soaking in a silence so complete it resets your nervous system.Threaded through every mile is a practical guide to hiking safety and self-reliance. Belinda breaks down wilderness first aid, recognizing the danger of core shivers, navigating when electronics fail, and why snakebite treatment differs between Australia and the U.S. She also shares a smart, sustainable way to fund long seasons on foot: house sitting. By caring for homes and pets, she and her partner remove lodging costs, cook real food, and settle into neighborhoods from Scotland to Spain. If tents aren't your thing, we explore hut-to-hut and inn-to-inn options across Europe and New Zealand's hut network, including Camino routes that keep packs light and spirits high.Come for the storm story; stay for the blueprint of a second act that blends grit, gratitude, and slow, immersive travel. If this sparks your feet and your planning brain, tap follow, share the episode with a trail-curious friend, and leave a review so more people can find these human adventures.To learn more about Belinda be sure and check out her website www.soultreader.com and also her Instagram @soultreader. If House Sitting sparks your interest check out housesittingcollective.com. To see some clips from past, current, and upcoming shows check out my Instagram page @humanadventurepod.Want to be a guest on The Human Adventure? Send me a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/journeywithjake Xploreum connects you with authentic wilderness expeditions led by trusted local experts. Browse real adventures, book directly with experienced guides, and get $200 off your first trip using code HumanAdventure2026 at xploreum.io/humanadventure. 

A coalition of historical groups, parks advocacy organizations and scientists are suing the National Park Service for removing signs about climate change, Indigenous history, slavery and other historical topics. The litigants say the removals erase history and undermine science.

Members of MAHKU live in a remote area of the Amazon and use ayahuasca, a hallucinogenic brew, to create paintings that represent their traditional songs. They have exhibited their work in cities such as Venice, Paris, and São Paulo, yet their culture remains undervalued in Brazil. The post How a Brazilian Indigenous group uses art to fight for survival appeared first on The World from PRX.

In this newscast: A Juneau man who had been staying at a local shelter for unhoused people has not been seen by staff in more than two weeks and has been reported missing; Winter maintenance of streets, supporting schools and public safety are the top budget priorities of more than 4,000 Juneau residents who took a city budget survey earlier this year; The Juneau planning commission unanimously approved a conditional use permit on Tuesday for a two-story retail and entertainment building called “Alaska Fly & Dive” in the heart of downtown Juneau's tourism corridor; Language educators in Juneau are working to create a Master's in teaching program for Indigenous languages at the University of Alaska Southeast. It would be the first of its kind in Alaska; At least 10 high school students from around the globe are in Alaska right now as exchange students. Several gathered in Juneau earlier this month for a student orientation; Alaska senators moved forward a new version of Gov. Mike Dunleavy's tax bill last week. The newest draft of the bill bears little resemblance to the bill the governor proposed earlier this year as part of his broader fiscal plan

In this powerful episode of Beyond the Arts, we sit down with Dr. Lars Krutak, known globally as "the tattoo anthropologist," to explore the profound world of indigenous tattooing traditions. For nearly 30 years, Lars has traveled to over 50 countries, working with 50-60 indigenous communities to document tattooing practices that are rapidly disappearing. His journey began in 1996 in Alaska, where he encountered a Gwich'in elder with traditional chin tattoos, sparking a lifelong mission to preserve these visual narratives before they vanish forever.Lars shares incredible stories from his fieldwork, from the St. Lawrence Island Yupik elders who taught him that tattoos are "life stories on skin" to the medicinal tattoos in Borneo that mirror techniques used by the 5,000-year-old Iceman. He discusses the devastating impact of colonization and boarding schools on tattooing traditions, and how contemporary indigenous communities are reclaiming these practices as acts of healing and cultural resurgence. Lars emphasizes the ethical dimensions of his work, always prioritizing community consent, giving back resources, and centering indigenous voices in his publications.This conversation goes far beyond aesthetics to reveal how tattoos function as medicine, cosmology, historical records, and declarations of indigenous identity. Lars's latest book, Indigenous Tattoo Traditions, published by Princeton University Press in 2025, represents decades of collaboration with tattooed elders and their communities. Whether you're interested in anthropology, indigenous cultures, art history, or the healing power of cultural reclamation, this episode offers profound insights into traditions that deserve recognition as vital contributions to human heritage.

Scientific evidence is increasingly supporting the theory that the Earth is alive and replete with intelligence. In fact, the wild diversity of earthly organisms exhibits the characteristics that human beings attribute to personhood. How is it then, by the law, that a corporation is a person, but nature is not? What if we expand the anthropocentric boundaries of our systems of laws, rights and responsibilities to encompass ALL living beings? How would this new legal story affect our relationship with our vast other-than-human Earth family? In this episode, we imagine a planet with rights for all, with visionary lawyer César Rodríguez-Garavito. This is an episode of Nature's Genius, a Bioneers podcast series exploring how the sentient symphony of life holds the solutions we need to balance human civilization with living systems. Visit the series page to learn more. César Rodríguez-Garavito, a Professor of Clinical Law, Chair of the Center for Human Rights and Global Justice, and founding Director of the More Than Human Life (MOTH) Program and the Earth Rights Advocacy Program (all based at NYU School of Law), is a human rights and environmental justice scholar and practitioner whose work and publications focus on climate change, Indigenous peoples' rights, and the human rights movement. Resources More-Than-Human-Life (MOTH) Report Assessing the Implementation of the Los Cedros Ruling in Ecuador | MOTH César Rodríguez-Garavito – More-Than-Human Rights: Pushing the Boundaries of Legal Imagination to Re-Animate the World | Bioneers 2025 Keynote Deep Dive: Intelligence in Nature Earthlings: Intelligence in Nature | Bioneers Newsletter Credits Executive Producer: Kenny Ausubel Written by: Cathy Edwards and Kenny Ausubel Producer: Cathy Edwards Senior Producer and Station Relations: Stephanie Welch Producer: Teo Grossman Associate Producer: Emily Harris Host and Consulting Producer: Neil Harvey Production Assistance: Mika Anami Graphic Designer: Megan Howe

Kasey Jernigan (Choctaw) interviewed and observed Choctaw women over a period of years about food and their relationships to it. She documents what she learned in those observations in her new book, “Commod Bods: Embodied Heritage, Foodways and Indigeneity”. The book uses federal food and nutrition assistance as the jumping off point for an exploration of individual perceptions of food and colonial influences on Native health outcomes. A quaint eatery in Arizona's Salt River Pima-Maricopa Indian Community is attracting attention over and above the dozens of other frybread stands that dot reservation roadsides across the country. The Stand was just named one of USA Today's 2026 Restaurants of the Year. It's built by the same person who makes the frybread dough and serves the soup in a decidedly rustic setting. Author, poet, educator and legal scholar Marique B. Moss (Photo: courtesy M. Moss) Marique B. Moss explores her Black and Indigenous identity in her poetic memoir, “Sweetgrass and Soul Food”. She is among the Native people offering support to Minneapolis residents in the wake of the expanded immigration efforts from her space, Mashkiki Studios. GUESTS Dr. Kasey Jernigan (Choctaw), assistant professor of American studies and anthropology at the University of Virginia and the author of “Commod Bods: Embodied Heritage, Foodways, and Indigeneity” Michael Washington (Pima and Maricopa), co-owner of The Stand Marique Moss (Mandan, Hidatsa and Arikara and Dakota), owner of Mishkiki Studios, author, and cultural educator

Canadian energy firm Enbridge will reimburse a northern Wisconsin county for the cost of policing protests expected with construction of the company's Line 5 reroute. As Danielle Kaeding reports, the Ashland County board approved the deal Tuesday. The Wisconsin Counties Association negotiated an agreement where Enbridge will reimburse local governments for public safety costs tied to the Line 5 project in northern Wisconsin. Funds will be deposited into an escrow account managed by the association. Some residents worried the deal would turn local authorities into a private security force. Bad River tribal member Edith Leoso warned against signing the agreement to get reimbursed by Enbridge. “They will feed you what you want to hear, and then they will take everything from this area and leave you to pick up the pieces.” An Enbridge spokesperson said the company volunteered to fund the account. Enbridge also said it received a final US Army Corps permit that the company says will allow construction to move forward, but state approvals for the project are being challenged in court. Enbridge previously paid millions for public safety costs tied to protests of its Line 3 replacement project in Minnesota. ZenniHome founder Bob Worsley shares his excitement about opening up his facility in 2024 atop the former Navajo Generating Station near Page, Ariz. (Photo: Gabriel Pietrorazio / KJZZ) A civil lawsuit filed in Maricopa County Superior Court in Arizona alleges a factory on the Navajo Nation was “squandering millions on improper and mysterious expenditures” before suddenly shutting down in July. KJZZ's Gabriel Pietrorazio has more. The Albuquerque, N.M.-based firm Indigenous Design Studio + Architecture (IDSA) alleges that Mesa subcontractor ZenniHome breached its $50 million deal to build 160 modular homes. “There's a whole lot of money that got dumped into Zenni and obviously only to produce 18 homes, it's a mystery how that occurred.” Attorney Jay Curtis says IDSA is looking to repair the reputation of its founder, Tamarah Begay, in addition to recouping roughly $22 million from the American Rescue Plan Act for the Navajo Nation. ZenniHome CEO Bob Worsley says there will not be a refund of any amount. “No, the money is gone … It's not sitting in somebody's account somewhere, so the company has been liquidated. There's no more assets. It's just almost theater when we spent every dime they gave us, and about $4 million more than that – out of my pocket – so yeah, that's not going to happen.” Worsley also faces a separate federal class action lawsuit after laying off more than 200 employees last year. Rex Lee Jim, Vice President of the Navajo Nation prepares notes prior to a media call in the U.S. Department of Agriculture (USDA) Radio Studio in Washington, D. C., Monday, March. 3, 2015. (Photo: Bob Nichols / USDA) Former Navajo Nation Vice President Rex Lee Jim is being remembered for his advocacy for Navajo people, including in education and culture, and as an international diplomat. Jim served as vice president from 2011 to 2015 with Navajo President Ben Shelly. He also served on the Navajo council, was a poet, playwright, author, and traditional medicine man. The Navajo Nation Council said Jim passed away on Tuesday and recognized his dedication to Navajo people, cultural preservation, and global Indigenous advocacy. JoAnn Chase (Mandan, Hidatsa, and Arikara), former executive director of the National Congress of American Indians (NCAI), is being remembered for strengthening NCAI's national presence and advocating for Native rights. Chase served as executive director from 1994 to 2001. In a statement Tuesday, NCAI said of Chase's passing that her leadership help the organization become stronger and more visible, working with tribal leaders, Congress, and others. She later worked in philanthropy, policy, and arts, including most recently serving as vice chair of the board for the Southwestern Association for Indian Arts. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, February 25, 2026 — The Menu: Commod Bods, a standout frybread stand, and Afro-Indigenous mutual aid in Minneapolis

In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In this episode of the America's Work Force Union Podcast, we dive deep into the two pillars of a thriving labor movement: professional excellence in the business of construction and inclusive recruitment that reaches remote communities. Segment 1: The Business of the Trades with Pete Ielmini Pete Ielmini, Executive Director of the Mechanical Insulators Labor Management Cooperative Trust (LMCT), discusses why union apprenticeship is about more than just "hard skills." Ielmini breaks down the "soft skills" that define a professional—safety culture, mental health awareness, and leadership. He also offers a candid look at the business side of the industry, explaining why many new contractors fail and what it takes to build a stable, successful union firm in today's market. Segment 2: Indigenous Inclusion in Northern Ontario with Andy Nieweglowski Andy Nieweglowski, Training Director for LIUNA Local 607, joins the show to discuss a groundbreaking partnership with the Lakehead District School Board and Matawa First Nations. With massive infrastructure and mining projects like the Ring of Fire on the horizon, Nieweglowski explains how Local 607 is removing barriers for Indigenous students—from residency housing to childcare—to ensure local people are ready for local jobs. What You'll Learn in This Episode: Why safety culture has shifted from a checklist to a financial and ethical imperative. The "hidden" costs of contracting: Bonding, insurance, and the reality of payment timelines. How LIUNA Local 607 plans to double its membership by 2030. The role of tiny home construction in modern apprentice training.

Dr. Jaiya John was orphan-born on ancient Indigenous Anasazi and Pueblo lands in the high desert of New Mexico, and is an internationally recognized ancestral Baba, freedom worker, medicine poet, and keynote speaker. Jaiya is the founder of Soul Water Rising, a global rehumanizing mission to eradicate oppression. The mission has donated thousands of Jaiya's books in support of social healing, and offers grants to displaced and vulnerable youth. He is the author of numerous books, including Daughter Drink This Water, We Birth Freedom at Dawn, Fragrance After Rain, and Freedom: Medicine Words for your Brave Revolution. Jaiya writes, narrates, and produces the podcast, I Will Read for You: The Voice and Writings of Jaiya John, and is the founder of The Gathering, a global initiative and tour reviving traditional gathering and storytelling practices to fertilize social healing and liberation. Jaiya is a former professor of social psychology at Howard University, and has spoken to over a million people worldwide and audiences as large as several thousand. He holds doctorate and master's degrees in social psychology from the University of California, Santa Cruz, where he was a National Science Foundation Fellow with a focus on intergroup and race relations. As an undergraduate, he attended Lewis & Clark College in Portland, Oregon, and lived in Kathmandu, Nepal, where he studied Tibetan Holistic Medicine through independent research with Tibetan doctors and trekked to the base camp of Mt. Everest. He is a Lewis & Clark College Distinguished Alumni Award recipient. Jaiya's Indigenous soul dreams of frybread, sweetgrass, bamboo in the breeze, and turtle lakes whose poetry is peace.Jaiya WebsiteLeah Website

In this episode of the special series Crossing Thresholds, Maurice Bloem speaks with Hinauri Nehua-Jackson, a proud Māori–South Korean woman born in Aotearoa (New Zealand) and now based on Treaty 6 Territory in Canada. Hinauri introduces herself in her Indigenous language and shares the meaning of her spirit name, Kapiska Mahigan Isku Onitsigason — White Wolf Woman. From the beginning, it is clear: she walks consciously between lands, between cultures, between responsibilities. At age 11, she immigrated to Canada without knowing English. What she searched for was not language — but community. Indigenous elders on Turtle Island welcomed her as one of their own, reinforcing her belief that Indigenous solidarity transcends borders. At 16, during ceremony, her path became clear. Serving elders at Sundance, disconnected from technology and urban life, she experienced what she calls the joy of selfless service. That moment “flipped the switch” for her leadership journey. As a young Indigenous leader in oil-driven Alberta, she navigates the tension between economic systems and Indigenous teachings about land stewardship. For Hinauri, climate is not abstract policy — it is spiritual balance, interconnectedness (Wakotouin), and responsibility to seven generations.   This episode connects deeply with the JLI & Christian Aid report on Climate, Migration and Faith, reminding us that climate displacement is not only physical — it is spiritual, cultural, and intergenerational.   Hinauri does not speak for Indigenous peoples. She speaks as someone who carries her ancestors forward — across oceans. We hope that you enjoy this extra long episode with this inspiring young woman.   Learn more about the research behind this series: [link to JLI–Christian Aid report]   Listener Engagement: Learn more about Hinauri via her LinkedIn, Instagram and Facebook. Share your feedback on this episode through our Walk Talk Listen Feedback link – your thoughts matter! Follow Us: Support the Walk Talk Listen podcast by following us on Facebook and Instagram. Visit 100mile.org or mauricebloem.com for more episodes and information about our work. Check out the special series "Enough for All" and learn more about the work of the Joint Learning Initiative (JLI).

What does equity look like in ocean governance? In this episode of People, Places, Planet, host Sebastian Duque Rios speaks with Yoshitaka Ota of Ocean Nexus and Randall Abate, ELI Visiting Scholar, about the emerging concept of ocean equity—and why centering social justice is essential to the future of marine conservation and ocean law. From marine protected areas and small-scale fisheries to deep sea mining, marine geoengineering, and the rights of nature movement, the conversation explores how traditional environmental governance frameworks have often failed to address systemic marginalization in coastal and Indigenous communities. Drawing on anti-subordination theory, environmental justice, and human rights law, the guests explain how ocean equity moves beyond consultation toward meaningful power-sharing—including rethinking free, prior, and informed consent, stewardship-based resource management, and the intersection of human rights and marine conservation. For environmental lawyers, policymakers, and ocean governance professionals, this episode offers a forward-looking framework for aligning conservation, climate action, and justice.What is ocean equity? (04:08)From EJ to anti-subordination (09:37)Consent, power, and meaningful participation (16:05)Stewardship and MPAs (21:56)Rights of nature and the human right to a healthy environment (29:54)Emerging governance challenges and the future of ocean law (33:37) ★ Support this podcast ★

Tenderoni Hotline #21: Hello my love, and welcome back to the Tenderoni Hotline, our soft and spacious corner of the Feminist Wellness Podcast, where we explore your most tender questions about healing, nervous system care, and returning home to yourself. In today's episode, we're unpacking a question that comes up all the time in somatic spaces, yoga classes, and Instagram infographics: Are emotions really stored in the hips? Together, we'll get curious about where this idea comes from, how it gets flattened into oversimplified slogans, and what's actually happening in your body when those hips feel tight, tender, or tear-filled. We'll talk about the difference between emotional release and emotional resolution, what the nervous system has to do with chronic muscle bracing, and why fascia, stress, and safety are central to understanding what your body is trying to tell you. And because you know I love the science and the woo, we'll explore the origins of this concept across different systems, from somatic psychology to Traditional Chinese Medicine, Ayurveda, and Indigenous frameworks, with care, nuance, and zero appropriation. You'll walk away with a clearer understanding of why this myth persists, how your body actually processes emotional pain, and why healing isn't about “extracting” emotion but expanding your capacity to feel, soften, and stay present with yourself. So go ahead and get cozy. I'm so glad you're here. Got a question for the Tenderoni Hotline? Send it to me at: podcast@beatrizalbina.com Learn more about Anchored and apply here: https://www.beatrizalbina.com/anchored Follow me here: https://www.instagram.com/beatrizvictoriaalbinanp/?hl=en

Tonight on Mormonism Live, we tackle one of the most persistent and uncomfortable questions in modern Mormon scholarship: What does DNA actually say about the Book of Mormon? Our guest is Dr. Thomas W. Murphy, anthropologist, award-winning scholar, and author of Unsettling Scripture: Iroquois and the Book of Mormon. Dr. Murphy's latest presentation, “DNerAsure: Unsettling Science & Scripture” DNerAsure – Unsettling Science, challenges both apologetic narratives and oversimplified dismissals of the DNA debate. What We DiscussThe acknowledged lack of Middle Eastern DNA in ancient and modern Indigenous American populationsWhy the science is not “settled” in the way many assumeThe apologetic argument that Book of Mormon DNA may have “disappeared” over timeWhy autosomal DNA makes total genetic erasure extraordinarily implausibleThe limited geography model and why it does not solve the DNA problem The ethics of Indigenous DNA collection — including BYU's controversial accumulation of Indigenous genetic samplesThe concept of a “Galileo Event” and whether Mormonism is approaching one How racialized readings of scripture intersect with real Indigenous identities

Choctaw homicide detective Perry Antelope works on a missing persons case alongside the Choctaw Lighthorsemen tribal police in Devon Mihesuah's (Choctaw) new mystery novel, “Blood Relay“. The story of the disappearance of a young athlete is set against the backdrop of the competitive bareback horse relay racing. The fictional fast-paced thriller also takes on the real-life issue of missing and murdered Indigenous relatives and the evolving jurisdictional complexities between federal, state, and tribal law enforcement in Oklahoma. Mihesuah, a historian and the Cora Lee Beers Price Teaching Professor at the University of Kansas, continues her tradition of creating strong leading women. She's the author of the detective Monique Blue Hawk series (“Document of Expectations”, “Dance of the Returned“ and “The Hatak Witches“) and the 2024 collection of horror stories, “The Bone Picker“. She authored several non-fiction titles including “Recovering Our Ancestors’ Gardens: Indigenous Recipes and Guide to Diet and Fitness”. We add Mihesuah's Blood Relay to our Native Bookshelf.

A Lake Superior tribe wants a court to halt construction of a Canadian energy firm’s $450 million plan to reroute an oil and gas pipeline around its reservation in northern Wisconsin. As Danielle Kaeding reports, the Bad River Band of Lake Superior Chippewa asked a court last week to review a decision that upheld state permits for Enbridge’s Line 5 relocation project. The Bad River tribe is challenging a recent decision by an administrative law judge that upheld wetlands and stormwater construction permits for Enbridge’s Line 5 reroute. Attorneys representing the tribe also filed a motion to put construction on hold until an Iron County judge hears their case. The tribe's chair, Elizabeth Arbuckle, said in a statement that the Bad River watershed is not an oil pipeline corridor, and the tribe must protect its homeland. An Enbridge spokesperson said it would be unreasonable to halt construction following the judge’s decision and years of state review. Enbridge has said state permits contain extensive environmental protections and restoration plans. The company says construction would not cause significant harm to water quality or wetlands. The Bad River tribe disputes that. The project would involve blasting and drilling to install the pipeline. The Line 5 reroute would cross close to 200 waterways and more than 100 acres of wetlands. Enbridge has said it would create 700 jobs during construction. (Photo: Murphy Woodhouse / Mountain West News Bureau) Declining snowpack is affecting tribal agriculture and traditional food systems across the West. A new webinar series is helping Indigenous communities adapt. For the Mountain West News Bureau, Daniel Spaulding has more. Across the region, snowpack is below average heading into spring runoff. That has major implications for tribal producers who rely on snowmelt for irrigation, livestock, and traditional foods. The Native Resilience Project is a four-year effort to build resilience in tribal agriculture. This year, the project evolved to address the ongoing snow drought. Dr. Kyle Bocinsky is a partner on the project and the Director of Climate Extension at the Montana Climate Office. “It’s going to be variable across communities, but I think the biggest takeaway is just that what we’re seeing right now is, at least for the last 25 years, a historically low snowpack situation. And it’s going to tax a lot of our systems.” The webinars cover snow conditions, drought assistance programs, drought planning, and new pathways for tribes to directly request federal disaster declarations. There are three more webinars in the series, which ends in May. Hannah Bissett with her family sheltering in place in Puerto Vallarta, Mexico. (Courtesy Hannah Bissett) An Alaska Native family from Wasilla is sheltering in place outside Puerto Vallarta. Rhonda McBride from our flagship station KNBA has more. The family became stranded along with about 500 other tourists at their resort, after the Mexican military killed a notorious drug lord known as “El Mencho”. Other cartel members died and a wave of violence followed. Suspected cartel members torched businesses, buses, and cars in retaliation for the killings. Hannah Bissett says she and her mother, grandmother, ten-year-old brother, and a family friend had just arrived in Mexico. “We had like a half a day of normalcy, and as we were going to bed, things started turning upside down and got pretty intense pretty quickly.” Bissett said she and her family have not left their resort. All the stores around them, along with the hotel's restaurants, are closed. “Assuming things are closed, still, like the major grocery stores nearby, or even the local markets, in the next three or four days, we're gonna run out of food.” Bissett says the resort has been serving an evening buffet meal once a day. Overall, Bissett says she and her family are staying calm yet vigilant – encouraged that traffic seems to be moving again. Bissett says she received a personal phone call from U.S. Rep. Nick Begich (R-AK) and calls from the offices of U.S. Sens. Lisa Murkowski and Dan Sullivan. All said they are ready to assist if necessary. Bissett is a former reporter at KNBA and currently a graduate student at the University of Alaska Anchorage. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, February 24, 2026 — Native Bookshelf: “Blood Relay” by Devon Mihesuah

The myth of human exceptionalism casts humans as separate from and superior to the rest of life. Primatologist Christine Webb, author of The Arrogant Ape, dismantles this belief, showing how science and culture sustain human exceptionalism - and why replacing it with awe and empathy for the natural world is essential to life's future on Earth. Highlights include: How an early experience with Bear the baboon led Christine to a deep insight about nonhuman animals' complex theory of mind - the ability to know what others know; How human exceptionalism is deeply rooted in Western thought from Aristotle through medieval Christianity to the Enlightenment and modern science; How human exceptionalism influences both the research questions asked and the methods used in primate research and science in general - such as using symbolic language tests on captive animals that privilege human cognition, and self-recognition mirror tests that privilege visually dominant animals like humans and disadvantage animals like dogs that 'see' with their sense of smell; Why animals should be studied in their natural habitats, taking seriously each species' worldview, and developing relationships with individual animals grounded in mutual accommodation and trust which allows them to show who they really are; How many Indigenous societies have long understood animals as individuals with agency and autonomy who structure their own societies - a relational understanding Western science has only recently begun to recognize; Why empathy, the attempt to understand the "minded life of another being", must be "un-tabooed" in Western science; How human population pressure, in addition to driving animal depopulation and extinction, also reduces the complexity of animals' social relationships and cultural diversity; Why "human exemptionalism", the belief that technology will save humanity from environmental limits, is a delusional form of human exceptionalism; How her book ultimately calls us to resist the inherited role of the "arrogant ape" through everyday awe practices, such as "slow-looking" practices in nature that shift our perspective toward deeper understanding and appreciation of the more-than-human world. See episode website for show notes, links, and transcript:  https://www.populationbalance.org/podcast/christine-webb   OVERSHOOT | Shrink Toward Abundance OVERSHOOT tackles today's interlocked social and ecological crises driven by humanity's excessive population and consumption. The podcast explores needed narrative, behavioral, and system shifts for recreating human life in balance with all life on Earth. With expert guests from wide-ranging disciplines, we examine the forces underlying overshoot: from patriarchal pronatalism that is fueling overpopulation, to growth-biased economic systems that lead to consumerism and social injustice, to the dominant worldview of human supremacy that subjugates animals and nature. Our vision of shrinking toward abundance inspires us to seek pathways of transformation that go beyond technological fixes toward a new humanity that honors our interconnectedness with all beings.  Hosted by Nandita Bajaj and Alan Ware. Brought to you by Population Balance. Subscribe to our newsletter here: https://www.populationbalance.org/subscribe Support our work with a one-time or monthly donation: https://www.populationbalance.org/donate Learn more at https://www.populationbalance.org Copyright 2016-2026 Population Balance

In this episode of Behind Beautiful Things, host Kevin sits down with Angie, author of All I See Is Violence, for an in-depth conversation about Indigenous history, identity, and storytelling. Angie shares her early life growing up in an Indigenous community, her personal educational journey, and the experiences that shaped her voice as a writer.Drawing from extensive research into the history of Indigenous peoples, Angie discusses the inspiration behind her novel All I See Is Violence and how it explores the lasting impact of colonization, intergenerational trauma, systemic injustice, and cultural resilience. This episode dives into themes of Indigenous heritage, historical truth, reconciliation, and the power of literature to confront difficult histories.If you're interested in Indigenous history, Indigenous authors, historical fiction, social justice, education, or culturally rooted storytelling, this conversation offers insight, honesty, and depth.Tune in to Behind Beautiful Things for an important discussion about history, healing, and the stories that must be told.Please note: This episode contains descriptions of suicide, mass violence, and experiments on children Please take care while listening. Check Out Angie's Work:https://www.angieelitanewell.com Behind Beautiful Things Website: www.sadtimespodcast.com Follow Behind Beautiful Things on Facebook: https://www.facebook.com/groups/373292146649249Follow Behind Beautiful Things on Instagram: @behindbeautifulthingspodcastLearn more about Kevin's Professional Speaking and Acting at www.kevincrispin.comCheck out Kevin's substack: https://allconviction.substack.com Get your very own “Sad Schwag”: https://www.teepublic.com/stores/hysteria51/albums/253388-sad-times-podcast?ref_id=9022Editorial note: Behind Beautiful Things is committed to sharing various stories from generous guests. The hope is to allow any number of stories to be shared to help people feel less alone and, perhaps, more empathetic. It is important to clarify that the guests' stories, perspectives, and sentiments do not necessarily reflect the views and beliefs of Behind Beautiful Things in any way. Please note that Behind Beautiful Things is in no way a substitute for medical or professional mental health support.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Guest Paul Knowles has not followed a conventional path. Originally from Texas, he worked in Downtown Dallas as a financial advisor for the world's largest private wealth manager. He then served as marketing director for a highly successful Colorado regional bank and later for one of the nation's top real estate offices. However, it was after stepping away for a year and a half that Paul stumbled onto his true calling, and for the past ten years, he has been the Assistant Director of the Museum of Northwest Colorado, located in Craig, Colorado Summary In this episode, I visit with Paul to explore Western history through various artifacts. From a massive dinosaur footprint recovered from a coal mine to a 1,700-year-old "burden basket" woven by the Indigenous people living in the area at the time, to the Winchester rifle, the first reliable repeating rifle, the museum reveals a layered history stretching from prehistoric swamps to the era of outlaw drama. Paul challenges Hollywood's myth of the violent, gun-slinging West, reframing firearms as tools of survival rather than symbols of chaos. Through objects like annotated copies of Charles Kelly's The Outlaw Trail, prison-made spurs crafted by inmate John Cox, early Colorado brand books, and a letter referencing Butch Cassidy, we'll encounter a West both harsher and more nuanced than legend suggests. At center stage in the museum stands "Western Reflections," the world's largest watercolor, symbolizing remoteness, resilience, and the central importance of water. Ultimately, our conversation highlights the grit, interdependence, and adaptability required to survive in the historic West. A key takeaway Artifacts tell truer stories than myths; when we examine physical evidence, Hollywood's caricature of the West gives way to a more human, complex reality. A Video Tour of the Museum is available in the show notes for this episode on my website: https://www.queticocoaching.com/blog

On this episode of The Steve Dangle Podcast, 00:00 USA wins gold 11:00 CAPTAIN Auston Matthews 15:00 Bridesmaid McDavid 29:00 Team Canada roster construction mistakes 45:00 Goaltending development in Canada is a problem 1:06:00 Apologize to Guewvin 1:11:00 Quinn or Cale 1:21:00 Leafs practice lines! And looking towards the deadline 1:34:00 The Bronze Medal game Visit this episode's sponsors: For 40 years, Canadians have been rolling and winning great prizes from Tims®. This year, there are two ways to play—in the app and on the cup—and millions of great prizes to be won! Ready to roll? Visit https://www.timhortons.ca/rollup to play now! Go to Duer.ca/sdp to get 15% off your first order! The Little Native Hockey League has grown from 17 teams in 1971 to 270 today, transforming a history of exclusion into a powerful celebration of Indigenous talent and resilience. Hosted by Wikwemikong Unceded Territory, this year's tournament focuses on "Empowering Girls and Women" to elevate youth athletes and strengthen development pathways across Ontario. Learn more and support the league here: https://page.spordle.com/little-nhl-tournament For all the odds, T's and C's, and to learn more visit ⁠https://betmgm.com/DANGLE⁠. 19+ to wager. Any opinion expressed is not advice, a promise or suggestion that increases the chance of winning. Please play responsibly. If you have questions or concerns about your gambling or someone close to you, please contact ConnexOntario at 1-866-531-2600 to speak to an advisor, free of charge. BetMGM operates pursuant to an operating agreement with iGaming Ontario. Watch all episodes of The Steve Dangle Podcast here: https://www.youtube.com/playlist?list=PLLk7FZfwCEidkgWpSiHVkYT7HrIzLPXlY Watch clips of The Steve Dangle podcast here: https://www.youtube.com/playlist?list=PLLk7FZfwCEieOJuIrqWyZPWSIJtVMCbLz Buy SDP merch https://sdpnshop.ca/ Check out https://sdpn.ca/events to see The Steve Dangle Podcast live! Watch hockey with us! Live on YouTube: https://www.youtube.com/playlist?list=PLLk7FZfwCEifCTX0vkKEaGg9otrW4Zl2k Subscribe to the sdpn YouTube Channel: https://www.youtube.com/@sdpn?sub_confirmation=1Join Subscribe to SDP VIP!: YouTube: https://www.youtube.com/channel/UC0a0z05HiddEn7k6OGnDprg/join Apple Podcasts: https://apple.co/thestevedanglepodcast Spotify: https://podcasters.spotify.com/pod/show/sdpvip/subscribe - Follow us on Twitter: @Steve_Dangle, @AdamWylde, & @JesseBlake Follow us on Instagram: @SteveDangle, @AdamWylde, & @Jesse.Blake Join us on Discord: https://discord.com/invite/MtTmw9rrz7 For general inquiries email: info@sdpn.ca Reach out to https://www.sdpn.ca/sales to connect with our sales team and discuss the opportunity to integrate your brand within our content! Learn more about your ad choices. Visit megaphone.fm/adchoices