Podcasts about Native

The Gila River Indian Community in Arizona is considering a new law to banish tribal members convicted of violent crimes. A bill awaits a signature from the New York governor that aims to strengthen the Seneca Nation's ability to enforce tribal laws, which includes removing people convicted of drug trafficking and other crimes. Those are among efforts by tribes to formalize the traditional practice of banishment as tool to combat crime, but such efforts sometimes conflict with modern legal systems. In Alaska, the Native Village of Togiak faces a legal challenge after tribal members forced a man suspected of illicit alcohol sales onto an airplane to another city. We'll get insights from tribal leaders and Native legal experts on how banishment fits in with modern justice. GUESTS David E. Wilkins (Lumbee), professor at the University of Richmond Matthew Fletcher (Grand Traverse Band of Ottawa and Chippewa Indians), law professor at the University of Michigan Law School and author of the “Turtle Talk” blog J.C. Seneca (Seneca), president of the Seneca Nation Anecia Kritz (Yup'ik), president of Togiak Traditional Council Alex Cleghorn (Tangirnaq Native Village), chief operating officer for the Alaska Native Justice Center and Tangirnaq Native Village council member

  Native artists honor legacy, advocacy of Robert Redford   Native solar educator prepares students for installation apprenticeship  

I had a great interview with Starr Hardridge and he's just  an incredible artist. He's Muskogee (Creek) and is known for his pointillism paintings that he does primarily of Native imagery. He also does some abstract artwork, which I really like as well.It's a very unique style and takes an insane amount of time to do it. We even talk about how he does it, which usually I get more into the story of the person rather than the process. His style is just so unique and it's worth listening or watching this deep dive into it to find out how he does it.He has this incredible journey like so many artists that I've interviewed. It is not an easy path to get to the promised land, and I do believe Starr is at that point. In fact, I ended up winning a draw to buy a piece of his art from the Eiteljorg because I really wanted one for my collection. I had a great time talking to Starr. We did this at the Eiteljorg Museum and we got a room setup and just podcasted. I learned a lot about him and that's the great thing about this podcast, and not just for me, but other people that get to hear this, you get to get this inside view of the individual.So this is Starr Hardridge on Art Dealer Diaries Podcast episode 364.

Danielle Boyer is an Ojibwe inventor, scientist, and advocate. She invented the Skobot, an educational and fun robot that translates Native languages for children. Through the Skobot, Danielle has made learning Native languages accessible and entertaining for kids. Listen in to learn more about how Danielle Boyer is preserving culture through language! This podcast is a production of Rebel Girls. It's based on the book series Good Night Stories for Rebel Girls. This episode was narrated by Robin Regalado. It was produced by Rebecca Chaisson and directed by Ashton Carter, with sound design and mixing by Carter Woghan. The story was written by Rebecca Chaisson and edited by Haley Dapkus. Arianna Griffiths was our intern. Fact checking by Danielle Roth. Our executive producers were Haley Dapkus, Anjelika Temple, and Jes Wolfe. Original theme music was composed and performed by Elettra Bargiacchi. A special thanks to the whole Rebel Girls team, who make this podcast possible! Until next time, staaaay rebel!

Dr. Gee and Professor Stephen Kantrowitz discuss the erasure of history that has happened in other nations in order to understand the current US government attempts to control historical information and ideology. You will be shocked to hear the ways that historical and scientific research are being attacked through elimination of funding and discrediting of academic knowledge.  One of the current realities is that current students will be discouraged from seeking out new perspectives and the truth of historical perspectives because of perceived connections to DEI. Hear how government websites are removing African American and female-focused language in a censoring effort through the experience of one of Dr. Gee's friends and former guest.  Professor Kantrowitz explains the main issue in our country to be addressed is one of free and truthful speech. There is an attack on the truth of history and the realities of our world.  The Wayback Machine  a historian of race, citizenship, and Native-settler interaction in the United States. I am particularly interested in work that spans the antebellum, Civil War, and postbellum eras, and in the connections between the histories of slavery, emancipation, and Reconstruction and the dynamics of Native American life and U.S. conquest. I have recently developed a research interest in the intellectual history of twentieth-century American anthropology in relation to Native-settler interaction.

Discover the sweeping story of how Indigenous, European, and African traditions intertwined to form an entirely new cuisine, with over 90 recipes for the modern home cook—from the James Beard Cookbook Hall of Famer and star of the Netflix docuseries High on the Hog. One of our preeminent culinary historians, Dr. Jessica B. Harris has conducted decades of research throughout the Americas, the Caribbean, and Africa. In this telling of the origins of American food, though, she gets more personal. As heritage is history, she intertwines the larger sweeping past with stories and recipes from friends she's made over the years—people whose family dishes go back to the crucial era when Native peoples encountered Europeans and the enslaved Africans they brought with them. Through this mix, we learn that Clear Broth Clam Chowder has both Indigenous and European roots; the same, too, with Enchiladas Suizas, tomatillo-smothered tortillas made “Swiss” with cheese and dairy; and that the hallmarks of African American food through the centuries have been evolution based on region, migration, and innovation, resulting in classics like Red Beans and Rice and Peach Bread Pudding Cupcakes with Bourbon Glaze. With recipes ranging from everyday meals to festive spreads, Braided Heritage: Recipes and Stories on the Origin of American Cuisine (Clarkson Potter, 2025) offers a new, in-depth, delicious look at American culinary history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Send us a textGold rushes change landscapes—both physical and human. When 100,000 settlers poured into Colorado Territory following the 1858 discovery of gold, they unknowingly set in motion a chain of events that would culminate in one of America's most controversial military actions. The newcomers' wagons followed water sources critical to both buffalo herds and the nomadic Plains Indians who depended on them for survival. As these resources vanished, tensions escalated into violence.Historian Jeff Broome takes us deep into the complexities of the Sand Creek Massacre, challenging simplified narratives through meticulous primary source research. His account traces the growing conflict through 1864—from the killing of Cheyenne Chief Lean Bear to the Hungate family murders to the failed Camp Weld peace conference. Each incident represents a thread in a complex tapestry of cultural misunderstanding, economic pressure, and political maneuvering.What makes Broome's perspective particularly valuable is his commitment to evidence over preconception. Despite discovering his own great-great-uncle fought with the 3rd Colorado Cavalry at Sand Creek, Broome maintains his dedication to letting archaeological findings and primary documents guide his conclusions. His willingness to revise established stories when evidence contradicts them—as with his discoveries at the Hungate massacre site—demonstrates true historical integrity. Most poignantly, Broome finds common ground with Native perspectives by acknowledging the profound cultural trauma of boarding schools that severed Indigenous peoples' connections to their ancestors by prohibiting their languages.Don't miss Dr. Broome's upcoming presentation on October 4th at the Dodge City Library, where he'll continue exploring these complex historical narratives. For more on the American West, subscribe to our podcast on iTunes or visit wildwestpodcastbuzzsprout.com. Questions or comments? Reach us at wildwestpodcast@gmail.com.Support the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included.

Discover the sweeping story of how Indigenous, European, and African traditions intertwined to form an entirely new cuisine, with over 90 recipes for the modern home cook—from the James Beard Cookbook Hall of Famer and star of the Netflix docuseries High on the Hog. One of our preeminent culinary historians, Dr. Jessica B. Harris has conducted decades of research throughout the Americas, the Caribbean, and Africa. In this telling of the origins of American food, though, she gets more personal. As heritage is history, she intertwines the larger sweeping past with stories and recipes from friends she's made over the years—people whose family dishes go back to the crucial era when Native peoples encountered Europeans and the enslaved Africans they brought with them. Through this mix, we learn that Clear Broth Clam Chowder has both Indigenous and European roots; the same, too, with Enchiladas Suizas, tomatillo-smothered tortillas made “Swiss” with cheese and dairy; and that the hallmarks of African American food through the centuries have been evolution based on region, migration, and innovation, resulting in classics like Red Beans and Rice and Peach Bread Pudding Cupcakes with Bourbon Glaze. With recipes ranging from everyday meals to festive spreads, Braided Heritage: Recipes and Stories on the Origin of American Cuisine (Clarkson Potter, 2025) offers a new, in-depth, delicious look at American culinary history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Discover the sweeping story of how Indigenous, European, and African traditions intertwined to form an entirely new cuisine, with over 90 recipes for the modern home cook—from the James Beard Cookbook Hall of Famer and star of the Netflix docuseries High on the Hog. One of our preeminent culinary historians, Dr. Jessica B. Harris has conducted decades of research throughout the Americas, the Caribbean, and Africa. In this telling of the origins of American food, though, she gets more personal. As heritage is history, she intertwines the larger sweeping past with stories and recipes from friends she's made over the years—people whose family dishes go back to the crucial era when Native peoples encountered Europeans and the enslaved Africans they brought with them. Through this mix, we learn that Clear Broth Clam Chowder has both Indigenous and European roots; the same, too, with Enchiladas Suizas, tomatillo-smothered tortillas made “Swiss” with cheese and dairy; and that the hallmarks of African American food through the centuries have been evolution based on region, migration, and innovation, resulting in classics like Red Beans and Rice and Peach Bread Pudding Cupcakes with Bourbon Glaze. With recipes ranging from everyday meals to festive spreads, Braided Heritage: Recipes and Stories on the Origin of American Cuisine (Clarkson Potter, 2025) offers a new, in-depth, delicious look at American culinary history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Send us a textOn this episode of Chino Y Chicano, Enrique Cerna talks with Zoe Higheagle Strong, Vice Provost and Tribal Liaison to the President of Washington State University. Earlier this year, she led a state-commissioned study that uncovered how Native American students are being undercounted in Washington's education system. We explore what these findings mean for Native students, their communities, and the future of education policy in the state. Read: https://southseattleemerald.org/voices/2025/07/22/masked-men-are-detaining-people-when-will-washingtons-leaders-protect-us Read: https://nieman.harvard.edu/mark-trahant-wins-the-2025-i-f-stone-medal-for-journalistic-independence/ Read: https://www.24thstreet.org/blog/2025/1/17/letting-go Read:https://www.amazon.com/Harbingers-January-Charlottesville-American-Democracy/dp/1586424017 Read: https://www.mapresearch.org/2024-dei-report "Dismantling DEI: A Coordinated Attack on American Values"https://www.forbes.com/sites/conormurray/2025/01/07/these-companies-have-rolled-back-dei-policies-mcdonalds-is-latest-to-abandon-diversity-standards/https://www.chronicle.com/package/the-assault-on-dei Chronicle of Higher Education https://www.courts.wa.gov/appellate_trial_courts/supreme/bios/?fa=scbios.display_file&fileID=gonzalezRead: https://www.seattletimes.com/seattle-news/obituaries/chinatown-international-district-activist-matt-chan-dead-at-71/Hear Rick Shenkman on the BBC Radio Program Sideways:https://www.bbc.co.uk/programmes/m001xdg0Read: https://www.thedailybeast.com/i-stuck-with-nixon-heres-why-science-said-i-did-itRead: https://www.washcog.org/in-the-news/your-right-to-knowRead: https://www.seattletimes.com/opinion/the-legislatures-sunshine-committee-has-fallen-into-darkness/Read: https://www.cascadiadaily.com/2024/f...

Verna Volker first started running as a way to improve her health. Over time, however, her relationship to the sport has grown and changed, to become a more personal and powerful part of her life. She started out pursuing road marathons and then moved to the trails, stretching her limits in ultra trail running. As her journey has evolved, so have her motivations. This is a story about how Volker has shaped her running journey to best serve her, her family, and her community. Volker is from the Navajo Nation: she clarifies, "My clans are the Tódích'íi'nii (Bitterwater) nishlíi, Hashtl'ishnii (Mud People) bashishchiin, Ta'neeszahnii (Tangle) dashicheii, and Tó' áheedlíinii (Water Flows Together) dashinalí." As she got more involved in running, Volker noticed the absence of stories and experiences of other Native women in the media and online. She decided to help change that by launching Native Women Running, to highlight those experiences and also to support and create community and running opportunities for women like herself. Volker's running pursuits have also brought her closer to her own ancestry; running is integral to Navaho culture. This was something Volker had known throughout her life, but she hadn't felt that connection until experiencing the sport for herself in adulthood; she is now passing that lived knowledge on to her children. In hand, Volker has also discovered the healing powers of running, which have helped her work through past traumas. And she has a strong appreciation for the strength created through developing a supportive running community. Keep Up with Verna Volker Instagram: ⁠@hozhorunner4⁠ Keep Up with Native Women Running Instagram: ⁠@nativewomenrunning⁠ Website: ⁠NativeWomenRunning.com⁠ Mentioned in This Reair Ep. 4, EARTHMOVERS, on Spotify: https://open.spotify.com/episode/59JRTV51UFMt0za35viDGf?si=6b10498ca4044c90 Ep. 4, EARTHMOVERS, on YouTube: youtube.com/@EarthmoversPodcast Ep. 4, EARTHMOVERS, on Apple: https://podcasts.apple.com/us/podcast/co-hosts-verna-nezbegay-volker-and-stefanie-flippin/id1831613264?i=1000724956434 Ways to Connect and Engage with Women's Running Stories Instagram:⁠ @womensrunningstories⁠ Twitter:⁠ @WomenRunStories⁠ Website:⁠ womensrunningstories.com⁠ Email host Cherie: clouiseturner@gmail.com Women's Running Stories is a member of the Evergreen network: ⁠https://evergreenpodcasts.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

A Collaboration of Indigenous Truthtelling of Boarding SchoolsThis episode features voices from a panel on the collaboration, “Indigenous Truthtelling of Boarding Schools,” held at the University of Oklahoma in August 2025 and funded by a NHPRC-Mellon Planning Grant for Collaborative Digital Editions in African American, Asian American, Hispanic American, and Native American History and Ethnic Studies. The panelists share their experiences studying Native American boarding schools and discuss plans for a digital edition with scholars at the University of Oklahoma, Oklahoma State University, Northeastern State University, Utah State University, and Indigenous communities. The project connects universities and archives with Native Nations to develop educational resources about boarding schools and to expand public access to records, oral histories, and community knowledge.This episode includes references to:Farina King, professor of Native American Studies at OU and co-host of Native Circles. A citizen of the Navajo Nation, she researches Indigenous histories, especially boarding school experiences, and collaborates on projects linking oral histories, archives, and community engagement.Sarah Milligan, head of the Oklahoma Oral History Research Program at OSU. She partners with boarding school alumni groups, including the Chilocco National Alumni Association, to digitize memorabilia, record oral histories, and create educational tools that support truthtelling and remembrance.Teagan Dreyer, Choctaw descendant and PhD candidate in history at OSU. She researches the impacts of boarding schools on Native identity and community resilience.Erin Dyke, associate professor of curriculum studies at OSU. She focuses on truthtelling, Indigenous-led education initiatives, and transforming curriculum to confront legacies of colonial schooling.Asa (Ace) Samuels, Cheyenne and Arapaho citizen of Oklahoma and first-generation OU student. He mentors Native youth in cultural practices and serves as a facilitator for Mending Broken Hearts, a healing program addressing intergenerational trauma linked to boarding schools.Kelly Berry, citizen of the Apache Tribe of Oklahoma with Choctaw relations. A postdoctoral fellow and lecturer in Native American Studies at OU, Berry is a descendant of boarding school survivors and researches histories of Indian boarding schools, including Carlisle, Chilocco, and early mission schools.Blaine McClain, head archivist of Special Collections at Northeastern State University in Tahlequah, Oklahoma. He manages archival collections related to Cherokee Nation seminaries and regional histories.Britton Morgan, undergraduate student research assistant at NSU from Muskogee, Oklahoma. He works with NSU archives, focusing on materials related to Indian boarding schools.Michelle Martin, independent scholar in Arizona and former NSU faculty. She studies the Tullahassee Mission School and the legacies of interracial marriage tied to boarding schools. Cheyenne Widdecke, master's student in anthropology at OU, specializing in archaeology. As a Graduate Research Assistant, she surveys archival collections, examines boarding school site records, and conducts oral history research with the Sac and Fox Nation.Mary Harjo, citizen of the Muscogee (Creek) Nation and boarding school alumna. She attended federal boarding schools from first through twelfth grade and later earned bachelor's and master's degrees in social work at OU. A survivor of discrimination and abuse, she became a social worker and mentor, sharing her lived experiences to inform truthtelling and healing efforts.

Discover the sweeping story of how Indigenous, European, and African traditions intertwined to form an entirely new cuisine, with over 90 recipes for the modern home cook—from the James Beard Cookbook Hall of Famer and star of the Netflix docuseries High on the Hog. One of our preeminent culinary historians, Dr. Jessica B. Harris has conducted decades of research throughout the Americas, the Caribbean, and Africa. In this telling of the origins of American food, though, she gets more personal. As heritage is history, she intertwines the larger sweeping past with stories and recipes from friends she's made over the years—people whose family dishes go back to the crucial era when Native peoples encountered Europeans and the enslaved Africans they brought with them. Through this mix, we learn that Clear Broth Clam Chowder has both Indigenous and European roots; the same, too, with Enchiladas Suizas, tomatillo-smothered tortillas made “Swiss” with cheese and dairy; and that the hallmarks of African American food through the centuries have been evolution based on region, migration, and innovation, resulting in classics like Red Beans and Rice and Peach Bread Pudding Cupcakes with Bourbon Glaze. With recipes ranging from everyday meals to festive spreads, Braided Heritage: Recipes and Stories on the Origin of American Cuisine (Clarkson Potter, 2025) offers a new, in-depth, delicious look at American culinary history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Discover the sweeping story of how Indigenous, European, and African traditions intertwined to form an entirely new cuisine, with over 90 recipes for the modern home cook—from the James Beard Cookbook Hall of Famer and star of the Netflix docuseries High on the Hog. One of our preeminent culinary historians, Dr. Jessica B. Harris has conducted decades of research throughout the Americas, the Caribbean, and Africa. In this telling of the origins of American food, though, she gets more personal. As heritage is history, she intertwines the larger sweeping past with stories and recipes from friends she's made over the years—people whose family dishes go back to the crucial era when Native peoples encountered Europeans and the enslaved Africans they brought with them. Through this mix, we learn that Clear Broth Clam Chowder has both Indigenous and European roots; the same, too, with Enchiladas Suizas, tomatillo-smothered tortillas made “Swiss” with cheese and dairy; and that the hallmarks of African American food through the centuries have been evolution based on region, migration, and innovation, resulting in classics like Red Beans and Rice and Peach Bread Pudding Cupcakes with Bourbon Glaze. With recipes ranging from everyday meals to festive spreads, Braided Heritage: Recipes and Stories on the Origin of American Cuisine (Clarkson Potter, 2025) offers a new, in-depth, delicious look at American culinary history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The Eastern Band of Cherokee Indians just elected four women to what had been an all-male tribal council. The Seminole Tribe of Oklahoma just installed women in their top two leadership positions for the first time in history. As with the general population, Native women lag behind men when it comes to elected political power. The non-profit RepresentWomen finds Native women have a slightly higher average representation on tribal councils than non-Native women on local municipal elected bodies. We'll talk with some Native women about their progress in tribal and community leadership.

I came up with this podcast yesterday. I even wrote some of it in the car. And even though I touched on this topic in a podcast like 10 years ago, this lesson is ever better. Have you ever heard someone say something like, “It's even colder today than yesterday,” or “He even brought his cat to the party,” and thought… what's going on with that little word even? It's just four letters, but even does a lot of work in English. Native speakers use it all the time — in comparisons, for contrast, for emphasis — and in a few fixed phrases, too. So today, let's break it down.Join my Podcast Learner's Study Group here: https://learn.myhappyenglish.com/plsgVisit my website for over 3,000 free English lessons: https://www.myhappyenglish.com/My AI English Tutor is HERE

In this episode, I talk with Joe Masilotti about his new book on Hotwire Native, which lets Rails developers build mobile apps using web views with native functionality. We explore the writing process, consulting approaches, client engagement strategies, and how both of us find clients through speaking and writing.Hotwire Native for Rails Developers book (use discount code CodeWithJasonHotwire for 35% off)Joe Masilotti's websiteNonsense Monthly

Peggy Flanagan is Minnesota's 50th Lieutenant Governor, a member of the White Earth Band of Ojibwe, and currently the country's highest ranking Native woman elected to executive office. At the center of all her work is making progress for children, working families, communities of color and Indigenous communities, and Minnesotans who have historically been underserved…

The Library of Virginia will present a Chesterfield native with its highest honor this weekend. Brad Kutner spoke with composer Damien Geter and filed this report. 

The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In this episode I speak with Saigon native, Kim Nguyen. Kim moved to the UK as a teenager to study and stayed for 6 years, meeting her boyfriend in the process who now lives with her in Saigon.  Returning to Vietnam in 2018, Kim has a unique perspective on both living overseas and in Vietnam and has some helpful tips for young Vietnamese students thinking of studying overseas. She currently works in the music industry as a marketing executive, managing exciting and talented local talent. "Send me a message!"This Season is sponsored by Premier Dental.Discover the potential of a confident and healthy smile with the excellent dental clinic in Ho Chi Minh Support the show

Hyperliquid's USDH ticker set off the most dramatic “RFP” in recent memory. The crew breaks down why Native Markets ran away with validator support, whether the process was theater or strategy, and how the Bake-off became a marketing masterstroke—and potential leverage on Circle. We dig into Polymarket odds, the last‑minute Paxos bribery allegation (denied), and what this means for future “native” stables on Solana, app chains, and beyond. Welcome to The Chopping Block – where crypto insiders Haseeb Qureshi, Tom Schmidt, Tarun Chitra, and Robert Leshner chop it up about the latest in crypto. This week, we're joined by Guy founder of Ethena as a special guest, as a single ticker (USDH) sparked a weeklong spectacle: Hyperliquid's “Bake-off” to award the USDH stablecoin brand. Native Markets surged ahead as validators signaled support, Paxos rallied late with partners and incentives, and Ethena ultimately withdrew. Was this always a vibes‑based beauty contest, or a deliberate move to pressure Circle and re‑route bridge yield? We parse the incentives, the governance, and the market microstructure — and peek at what happens if every big chain/app tries the “native stablecoin” playbook. Show highlights

Russian drones entered Polish airspace, raising NATO security concerns. Use this breaking news to learn useful English words and phrases.✅ Speak Better English With Me https://brentspeak.as.me/ Use Code SUMMER10 for 10% off your conversationLink to the Newscast: https://youtu.be/yCHJJZAdWQc?si=kyhA6JTwwwMiErL8

Two films take on real life accounts with strong Native cultural themes. One is a major Hollywood drama. The other is a smoldering independent documentary. The Hulu documentary “Blood & Myth” follows Iñupiaq musician and writer James Dommek Jr.'s obsession with a bizarre 2012 string of violence. Dommek digs into the motivations of the fellow Alaska Native man acting on the influence of supernatural beings known as Iñukuns. The Apple TV+ series, “Chief of War” stars Jason Momoa in the epic account of a real-life Hawaiian leader working to unite warring factions against the threat of Western colonization. GUESTS James Dommek Jr. (Iñupiaq), creator and executive producer of “Blood & Myth” Kahlil Hudson (Tlingit), filmmaker and director of “Blood & Myth” Thomas Pa'a Sibbett (Native Hawaiian), writer, producer, and co-creator of “Chief of War” Rick San Nicolas (Native Hawaiian and Chamorro), master Hawaiian featherwork artist and an advisor on “Chief of War”

This week, our series on Californians and resilience continues with Oakland comedian Jackie Keliiaa. She's a stand-up, writer, actor, and producer whose work not only reflects on her everyday life, but also her Native heritage. She's been featured on Comedy Central, Team Coco, Netflix and IllumiNative's list of 25 Native American Comedians to Follow, and she organizes the all-Native comedy show, Good Medicine. Host Sasha Khokha sat down with Keliiaa for a conversation about comedy, identity, and how laughter can help keep us going during hard times.  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week's The Summit League Segment highlights the North Dakota State University Bison and includes an interview with NDSU senior Jacob Knodle. Plus highlights of this past week's Kwik Star Summit League Peak Performers, news from around The Summit League, and more.

Since May 8, 1792, European colonists have called the large volcano just off the coast of Puget Sound "Mount Rainier." It was given that name by a British explorer, Captain George Vancouver – a gift to his friend, Rear Admiral Peter Rainier. But prior to Vancouver’s arrival in what eventually became Washington state, the Indigenous peoples in and around the Salish Sea called it by many names. A linguistic paper from the Puyallup Tribe of Indians traced those many names for the mountain – where they came from, and what they mean. This conversation originally aired on May 5, 2025. Guests: Zalmai ʔəswəli Zahir, linguist and Lushootseed language teacher Related Links: Puyallup Tribal Language - Analysis of the Many Names of the Mountain Puyallup Tribal language consultant publishes first comprehensive analysis of the many Native names for Mount Rainier - ʔuhuyəxʷ ti dᶻixʷ pipa ʔə tiiɫ qa sdadaʔ ʔə tiiɫ skʷatač, ʔux̌alad ti ʔəswəli | Puyallup Tribe Puyallup Tribal Language - Culture Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network.See omnystudio.com/listener for privacy information.

Gaea Star Crystal Radio Hour #636 is a unique and compelling hour of visionary acoustic improvised music played by The Gaea Star Band with Mariam Massaro on vocals, Native flute, double flute, dulcimer, mandolin, harmonica, kalimba, acoustic guitar and ukulele, Bob Sherwood on piano and Craig Harris on congas and Native drum. We are joined today by special guests David Morningstar on background vocals and acoustic guitar and on the last track Eve Cristoph on backing vocals. Recorded live at Singing Brook Studio in Worthington, Massachusetts in early September of 2025, today's show begins with the pretty, ancient-sounding “Dive Deep To Reach Your Soul's True Longing”, a skipping forest song with dancing dulcimer and mystical Native flute passages from Mariam and “Count Your Blessings, Keep Shining Bright” is a driving, blustery rock song with imaginative piano and an inspiring lyric from Mariam over Craig's driving congas. The Track enters an extended coda with Mariam playing her mysterious double flute, a unique instrument that creates audible overtones in a miasma of harmony. “All Life Is Sacred” is another acoustic rock number with a distant Andean flare and an affecting vocal from Mariam and “Living On The Holy Ground” is a bright, skipping, sunny folk song driven by Maram's chiming mandolin and evocative, distant droning vocals from Daniel over gospel piano and steady congas from Craig. “Breath Together” has a suspended blues flavor and begins with a conversation between Mariam's harmonica and her inspired poetry as it blooms into a powerful, spacious gospel song before segueing into a second movement, “Open The Windows To Receive”, a sparse but sophisticated tone poem set to the heartbeat thump of Craig's Native drum and bittersweet, iconic piano. For the final section “Keep On Dreaming We Can Change The World” with Daniel joining Mariam for the anthemic chorus. Eve Cristoph joins Mariam on vocals for today's beautiful closer, the ocean anthem “Yemanja” a mystical mermaid goddess song featuring exemplary work from the whole ensemble. Learn more about Mariam here: http://www.mariammassaro.com

Just as coronavirus infections are on the rise, federal authorities are throwing confusing recommendations about vaccinations into the mix. Many people are wondering whether they are eligible for a COVID shot, where to get one, and whether it's covered by insurance. The answer, at least partly, depends on whether your state or tribe is filling in gaps opening up following the federal Food and Drug Administration abruptly changing its view of who should get the shot, drawing criticism and even defiance by established medial groups. GUESTS Janet Johnson (Nambe and Santa Clara Pueblos and Mandan-Hidatsa), tribal liaison for the New Mexico Department of Health Dr. Beth Harp (Cherokee), executive medical director for Cherokee Nation Health Services Dr. Miranda Durham, chief medical officer for the New Mexico Department of Health

On Wednesday, the Oregon Department of Forestry announced that the emerald ash borer has now been found in the Hazelwood neighborhood in East Portland and five other new sites in the north Willamette Valley. In addition to Portland, the highly invasive and destructive beetle has now been found near other urban areas in the region, including Beaverton, Banks and Oregon City. The Oregon Department of Agriculture said that the discovery of EAB in Portland has now put all of Multnomah County into the EAB quarantine zone, which also includes Washington, Yamhill, Marion and Clackamas counties.     Native to Asia, EAB was first detected in Oregon in 2022 at an elementary school in Forest Grove. Considered to be the most destructive forest pest in North America, EAB has killed over 100 million ash trees nationwide since its arrival in the U.S. more than 20 years ago.  Joining us to discuss the spread of EAB and how the public can help efforts to contain it are Cody Holthouse, manager of ODA’s  Insect Pest Prevention and Management Program and City of Portland Forester Jenn Cairo.

A long awaited film adaptation of a Stephen King novel opens tomorrow, and a Minnesotan plays a prominent role. Actor Ben Wang was born in China but grew up in Minnesota before starring in the movies "Karate Kid Legends" and "Chang Can Dunk." Now, he's playing a supporting role in "The Long Walk." Directed by Francis Lawrence, the film is a dystopian thriller about young men forced to compete in a deadly test of endurance.Wang spoke with arts reporter Jacob Aloi about the film and what got him into acting. A quick note for listeners: this conversation includes mentions of violence.

In this episode I pay tribute to the loss of David Roach of Junkyard (ep 204) and Brent Hinds of Mastodon. We also dicuss Bruce Dickinson's thoughts on The Sphere, Bruce's performance at Rocklahoma 2025, a look at Rocklahoma performances from Dirty Honey, Alice Cooper, Mike Tramp, Orianthi, Marky Ramones Blitzkrieg, and get into some talk about John Bush doing shows performing his era of Anthrax alongside his band Category 7 with Joey Vera, Jason Bittner, Phil Demmel and Mike Orlando. Thanks for listening, and please share! #podcast #brenthinds #rocklahoma #allkillernofiller This episode is brought to you by DEB Concerts. Follow DEB on Facebook and Twitter to get updates on upcoming shows and more! This episode is also brought to you by Sunset Tattoo Tulsa. Sunset Tattoo has over 25 years of experience, and is located at 3146 E. 15th St. in Tulsa, OK. Native owned, and a female tattoo artist in house. Follow them on Instagram and Facebook page for more details. Stream us anytime everywhere podcasts are heard.

Connecticut native and bestselling author Elizabeth Gilbert’s new memoir All the Way to the River tells the story of her late partner, Rayya Elias. The two began as fast friends, then fell in love. But as they faced tragedy together, their shared struggles with addiction put them on a collision course with catastrophe. This hour, Gilbert joins us to talk about Rayya – “the love of her life” – and what she discovered about herself, about love, and about the sanctity of truth in writing this deeply personal memoir. GUESTS: Elizabeth Gilbert: author of the new memoir, All the Way to the River. She is also the author of several other bestselling novels including Eat, Pray, Love and City of Girls. Support the show: http://wnpr.org/donateSee omnystudio.com/listener for privacy information.

In the early twentieth century, eugenics captivated scientists and the public alike, giving researchers license to exploit the infirm, the mentally ill, prisoners, Native communities and many others considered "defective" or "feebleminded" under the guise of genetics. At its center stood the Eugenics Record Office in Cold Spring Harbor, directed by Charles Davenport from 1910 to 1939. From this Long Island building emerged policies of forced sterilization and ideas that would later influence Nazi ideology. My guest is Mark A. Torres, author of Long Island and the Legacy of Eugenics: Staton of Intolerance. He gives a brief history of the ERO and its aim to guide human reproduction according to eugenic ideals. pictured: Charles Davenport More about the author at his website: http://www.marktorresauthor.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Why do some consumer products explode into networks that reshape the internet, while others fade away?Today on the podcast, a16z general partners Anish Acharya and Chris Dixon take on that question. Anish invests in AI-native consumer products and the next wave of consumer tech. Chris is best known for his work in Web3 and network economies, and he's also led some of a16z's biggest consumer bets.Together, they cover the history and power of consumer networks, the exponential forces that shape how they grow, and what it all means for founders building in the age of AI. Timecodes:00:00 Introduction 00:43 The Power of Networks in Tech02:19 Moore's Law, Composability, and Network Effects06:39 Building Networks: Tools vs. Networks10:49 Brand, Pricing, and Consumer Software Trends14:33 Movements, Communities, and Niche Markets20:02 Decentralization, AI, and the Open Web24:45 Platform Shifts and the Idea Maze29:55 Native vs. Isomorphic Technologies36:14 Open Source, Policy, and the Future of AI42:03 Closing Thoughts & Outro Resources: Find Chris on X: https://x.com/cdixonFind Anish on X: https://x.com/illscience Stay Updated: Let us know what you think: https://ratethispodcast.com/a16zFind a16z on Twitter: https://twitter.com/a16zFind a16z on LinkedIn: https://www.linkedin.com/company/a16zSubscribe on your favorite podcast app: https://a16z.simplecast.com/Follow our host: https://twitter.com/eriktorenbergPlease note that the content here is for informational purposes only; should NOT be taken as legal, business, tax, or investment advice or be used to evaluate any investment or security; and is not directed at any investors or potential investors in any a16z fund. a16z and its affiliates may maintain investments in the companies discussed. For more details please see a16z.com/disclosures.

Ole Lensmarm, Founder/CTO at TestKube, discusses how Kubernetes-native testing platforms are designed to address limitations in traditional CI/CD testing workflows. The conversation covers how TestKube differs from existing testing environments, expands test coverage opportunities for development and QA teams, and provides best practices for testing in Kubernetes environments.SHOW: 957SHOW TRANSCRIPT: The Cloudcast #957 TranscriptSHOW VIDEO: https://youtube.com/@TheCloudcastNET CLOUD NEWS OF THE WEEK: http://bit.ly/cloudcast-cnotwNEW TO CLOUD? CHECK OUT OUR OTHER PODCAST: "CLOUDCAST BASICS" SPONSORS:[Interconnected] Interconnected is a new series from Equinix diving into the infrastructure that keeps our digital world running. With expert guests and real-world insights, we explore the systems driving AI, automation, quantum, and more. Just search Interconnected by Equinix.[TestKube] TestKube is Kubernetes-native testing platform, orchestrating all your test tools, environments, and pipelines into scalable workflows empowering Continuous Testing. Check it out at TestKube.io/cloudcast[DoIT] Visit doit.com (that's d-o-i-t.com) to unlock intent-aware FinOps at scale with DoiT Cloud Intelligence.SHOW NOTES:TestKube - A Kubernetes-native platform that powers Continuous Testing for today's AI-accelerated developmentTestKube (open source)Why did we start TestKube (Ole Lensmar)Topic 1 - Welcome to the show. Tell us about your background and what led you to start TestKube.Topic 2 - Let's talk about the origins of TestKube. What were some areas where you saw people having frustrations or limitations that were holding back their ability to do proper testing to get things into production?Topic 3 - Let's talk about the basics of TestKube. Can you talk about how it's different from existing testing environments, or how people use CI/CD todayTopic 4 - Does TestKube expand what a typical Dev-team, or QA-team would test, or does it create new opportunities for test coverage that were very difficult before? Topic 5 - What are some of the results or feedback you've heard from people using TestKube?Topic 6 - What are some best practices you're seeing as people begin to evolve how they test for their Kubernetes environments?Topic 7 - What's the best way for people to get started with TestKubeFEEDBACK?Email: show at the cloudcast dot netBluesky: @cloudcastpod.bsky.socialTwitter/X: @cloudcastpodInstagram: @cloudcastpodTikTok: @cloudcastpod

“Press 1 is dead. If you haven't integrated AI into your core telephony stack, you're on the path to obsolescence.” — Andy Abramson, Founder & CEO, Comunicano In this conversation with Doug Green, Publisher of Technology Reseller News, Andy Abramson—32 years into leading Comunicano—explains why legacy, menu-tree IVRs are being displaced by SIP-native AI and real-time voice agents. The result: faster resolution, lower latency, and human-like interactions that finally match the urgency of today's callers. What's changing SIP ↔ AI interconnect: Direct SIP trunking into AI (e.g., OpenAI) turns agents into callable endpoints—simplifying deployment much like early CPaaS did. Network path matters: Zero-hop/HD direct connectivity (e.g., CarrierX/Found/freeconferencecall.com) and Cloudflare's global edge for WebRTC cut jitter, packet loss, and delay—feeding cleaner “robot food” to AI. Voice that sounds human: Advances in neural voices (e.g., ElevenLabs) raise comprehension and comfort, improving CX outcomes. Tool orchestration made simple: MCP/agent frameworks (e.g., Anthropic-style tool calling) connect CRM/ERP and data sources without brittle middleware. Who wins, who loses Winners: UCaaS/CPaaS and AI-forward CCaaS that treat AI agents as first-class endpoints; telcos bundling AI with SIP routing and data plans; high-volume enterprises offloading Tier-1 to real-time AI. At risk: IVR-only vendors, low-end CCaaS, and speech-to-text middleware that don't adopt AI—“adopt or die.” Why it matters for MSPs & channel partners The migration path is here now: swap tree-based IVR for NLP-driven, real-time voice agents, integrate with existing stacks via SIP, and monetize AI minutes + memories. Business impact: shorter handle times, higher first-contact resolution, lower OpEx, and fewer abandoned calls—especially for customers calling with urgent needs. This episode includes a slide presentation outlining the end of menu trees, the SIP-AI architecture, and four go-to-market “wins” for carriers, UC/CPaaS, CCaaS, and large enterprises. Learn more about Andy's work at comunicano.com (one “m”) and his commentary at AndyAbramson.com and on LinkedIn.

President Donald Trump is going to defend his tariff policy before the U.S. Supreme Court. Lower federal courts recently ruled that President Trump does not have the authority to impose tariffs under the national emergency powers. A new Pew Research Center poll found that 61% of Americans disapprove of his tariff policies. Businesses like Sisseton-Wahpeton fabric designer Denise Hill are faced with having to raise prices to make up for rising costs on goods from other countries. We'll get a reading on the effect tariffs have had on Native-owned businesses so far. GUESTS State Sen. Susan Webber (Blackfeet/D-MT [Browning]) Larry Chavis (Lumbee), economist and business school professor Jeff St. Louis (Sault Ste. Marie Band of Chippewa Indians), CEO and founder of Native Purchasing Group Denise Hill (Sisseton Wahpeton Oyate), owner of Family Affair

What does it mean to disappear when so few notice? What does it mean to disappear from the very place meant to protect your presence?In the first half of a two-part conversation, I speak with Ed Dentzel — an expert on missing persons cases and the host of The Unfound podcast — about the unsettling realities surrounding disappearances of Native people in the United States. We explore the unique threads within the Missing and Murdered Indigenous Persons crisis, one facet of a broader vanishing that has spanned centuries.Together, we examine the parallels to other disappearances, the patterns that emerge and the silence that surrounds them.For more episodes on the Missing and Murdered Indigenous Persons crisis:MMIP Archives - Silver Linings HandbookTo listen to The Unfound podcast:The Unfound Podcast Channel – Focus on Finding the MissingContact me at silverliningshandbookpod@gmail.comCheck out the Silver Linings Handbook website at:https://silverliningshandbook.com/Check out our Patreon to support the show at:https://www.patreon.com/thesilverliningshandbookJoin our Facebook Group at:https://www.facebook.com/groups/1361159947820623Visit the Silver Linings Handbook store to support the podcast at:https://www.bonfire.com/store/the-silver-linings-handbook-podcast-storeVisit The True Crime Times Substack at:https://truecrimemessenger.substack.comThe Silver Linings Handbook podcast is a part of the ART19 network. ART19 is a subsidiary of Wondery and Amazon Music.See the Privacy Policy at https://art19.com/privacy and the California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Democrats in the Minnesota House have chosen Rep. Zack Stephenson to lead them after their former leader, Melissa Hortman, was assassinated. We learned more about the new leader and the job ahead of him, including a possible special session. If you are confused about the future of vaccine access in the United States, you are not alone. A pediatrician helped us navigate shifting policies at the state and federal levels. We're continuing our series on Artificial Intelligence in education. This time, a high school teacher took us into his classroom.We learned about the resurgence of Native lacrosse. A spoken word poet who is out with her first book full of poems about growing up in south Minneapolis joined the show.Our Minnesota Music Minute was "Overrated" by Landon Conrath and our Song of the Day was "Break Out" by Wave Cage.

Johnson Hall, designed in 1763 by noted colonial architect Peter Harrison, was the grand estate of Sir William Johnson, the influential British Superintendent of Indian Affairs in New York. From this stately home, Johnson shaped alliances that helped keep many Indigenous nations aligned with the Crown during the struggle for American independence. Today, the Johnson Hall is preserved as a New York State Historic Site, offering a window into the complex relationships between empire, Native peoples, and the Revolution.Join Professor Robert Allison in conversation with Ian Mumpton, Interpretive Programs Assistant at Johnson Hall, as they explore Johnson's legacy, the role of diplomacy and cultural exchange on the frontier, and how this landmark continues to tell stories of power, conflict, and negotiation on the eve of the Revolution. https://parks.ny.gov/historic-sites/johnsonhall/details.aspxTell us what you think! Send us a text message!

In this episode of Fostering Conversations, guest host Liz Rivera guides a powerful dialogue with Native leaders and advocates about the importance of culture, tradition, and belonging for Native children in foster care. You'll hear from: James Toledo (Utah Division of Indian Affairs) on how culture provides a foundation for resilience. Stephanie Benally (Native American Specialist, Utah Foster Care) on supporting Native children's traditions in foster homes. Craig Sandoval (Urban Indian Center of Salt Lake) on creating culturally responsive models for Native youth and families in urban Utah. Together, they reflect on the sacred role of clans, ceremonies, and language, as well as the ongoing significance of the Indian Child Welfare Act (ICWA) in preserving tribal sovereignty and protecting children's cultural identity. Listeners will learn why everyday practices—from observing ceremonies to speaking Native languages—help children thrive, and how foster parents can honor and support these connections, even outside of tribal communities. Transcript: Liz: [00:00:00] On today’s episode, you’ll hear how cultural traditions give Native children strength and belonging, and why the Indian Child Welfare Act or ICWA is so critical , in protecting those connections for children in foster care. Welcome to Fostering Conversations. I’m your host, Liz Rivera, filling in for Amy Smith. We have a special episode for you today. We’re weaving together conversations with several native leaders and advocates here in Utah. Liz: Let’s begin with introductions in Navajo culture, introductions are not just about your name, they’re about where you come from, your clans, your language, and [00:01:00] lineage. First, we’ll hear from James Toledo from the Utah Division of Indian Affairs, followed by Stephanie Benally, the Native American specialist from Utah Foster Care, and finally, from Craig Sandoval from the Urban Indian Center of Salt Lake. James: [Navajo Introduction] James Toledo James: and, and again. Thank you. I, I’m a member of the Navajo Nation and we introduce ourselves, sharing our clans. So as we probably will talk about this later in the program, our clans are a way to identify our family relationships, connections with others within our community. Stephanie: Hello. Thank you. I am a citizen of Navajo Nation. My clans are Red Streak people born for Bitter Water. My maternal grandfather is Mexican People clan, and my paternal grandfather is Red House. Thank you very much for the opportunity to participate on the podcast. Craig: Hello everybody, and wanted [00:02:00] to introduce myself and my native language. First [Navajo introduction]. Craig: So I introduced myself in my native Navajo language. Just wanted to reintroduce myself in English for all the non Navajo speakers. Good day to everybody. My name is Craig Sandoval, and I’m originally from New Mexico in a small community named Pueblo Pintado, New Mexico. So it’s [00:03:00] just west of Albuquerque, made about two hours. Craig: And my clans are Near the Water People. I’m born for the Mexican clan. My maternal grandparents are the Red Paint People, and my paternal grandparents are the Towering House People. And so that’s who I am, and that’s where I come from. And then now I’m here in Salt Lake working to provide a culturally responsive clinical model for our community here to bring the reservation teachings and bring them here into the valley so that there’s still a connection. I came to Utah about two years ago working with the Urban Indian Center of Salt Lake. Liz: As Craig shares, , staying connected to traditions and language is essential for native children. Even here in urban areas of Utah where families may live far from their tribal homelands. James adds that culture, gives children a foundation to thrive. While [00:04:00] Stephanie reminds us how important it is for foster parents to support native traditions, sometimes through simple everyday practices. Craig: The Urban Indian center, the goal is to connect our community members and our families to. Our tradition and our heritage back home. And that includes providing dancers, providing teachings, providing a class to where they can feel home, they can feel at home.For me, it’s the language, making sure that I can continually speak my language. So with the Navajo language classes, it does bridge that. When we think about Utah Foster Care and our Native kids that are in foster care here in Utah, how do we continue to bring them to connecting with their tradition and culture? And that’s also our goal. Several months ago, the Navajo Nation did a resource fair and one of the division directors, Mr.Thomas, [00:05:00] Cody. Who worked very well with Utah Foster Care really emphasized that there should always be a connection to our Navajo language, to our Navajo culture, to our Navajo environment, to our Navajo values, even though we live in the urban area. Craig: That is absolutely true., And that’s how we’ll stay strong. And so during Mr. Cody’s speech, he asked those that have our children and Navajo, our children in their custody to reconnect in any way they can . That’s where the strength is there. And so we want to, as the Urban Indian Center, while we provide a lot of these events, demonstration classes on Navajo history, Navajo language, Navajo culture, Navajo dances, we want them to connect with our traditional ways in that way. Craig: And so that’s the goal what providing all [00:06:00] the classes that we do at the Urban Indian Center. Craig: It is very important to keep the culture whether something small as a bracelet, a necklace, that means a lot to a native child. growing up in a native home, there’s so many milestones and so many traditions that are celebrated. I wanna give a little bit of background on myself too, as well. I am Navajo, however, I do have heritage and lineage into the Hopi and San Domingos communities, and each one is very different. And I’m gonna give you a great example on this side. Craig: As Navajo, we are born into our mother’s clan. I believe that’s number one. When it comes to really being, I guess it’s a. Coming to the earth is that you’re given your first clan, you’re you. You hear your first clan and as a baby they tell you that your first clan is this. Your second clan is [00:07:00] this. And that’s the introduction to the land. Craig: That’s the introduction to the air, the waters, the clouds, the beings that are on earth. Your introduction. When I look into our Hopi side, we have a child is born and kept in a dark room until a certain number of days have come. They prepare, and within this preparation they do a hair washing and they wash the hair and say, you’re able to come to this land in this world. Craig: And then they go out early in the morning and they introduce the child to the sun And when this happens, they tell the child that, here’s the sun The sun will be with you throughout from day one to the day of your death. They’ll watch over you. They’ll look over you, and there’s that introduction to the sun. Craig: And those are some of the main milestones. And you have Santo Domingo who also wash your hair and receive into the world the [00:08:00] child. So those are your milestones. And when you look into Navajo specific, you then can go into, for example, everybody knows the first laugh You know when a child laughs it means that there is laughter in the world. Craig: There’s happiness in the world, and you might think about it as a child has no worries in the world, but that one laugh has given the world what we call, or what we would call happiness. That child brings that, and they want that happiness to continue within the family, within the world. Craig: And so those are some of the important milestones. And then you get to puberty, the milestones of the women going through the puberty ceremony cannot the the men going through the Sweat Lodge ceremony on that side. Craig: Those are milestones that you have. And then overall you have the weddings, and then you have other things that happen [00:09:00] and they’re all different. When our children go through these rites of passages, there’s other small ones in between, for example, piercing the ears. Craig: When we pierce our ears, it’s that now that the gods can hear us through that, we can hear them too as well. And so that happens at a young age, washing of the hair with different herbs so that we prevent sickness and illness and so that our bodies are strong. Craig: Being a parent of a native child and a foster care parent, these are questions that you can ask like, how can I support? And I know on the reservations there are families willing to guide. There are connections that say we can help with that because they wanna keep the child aligned. They wanna keep the child connected to the traditional ways of life. James: Culture sets a foundation really for any individual. I think looking at a [00:10:00] broader picture, we all were raised in certain cultures, whether that’s within a religious environment, whether that’s with our traditional teachings as indigenous peoples, or whether that’s just your own family traditions that we have. James: So when a child is raised with that culture intact, it sets them up with a strong foundation. So as they. Get older and they start navigating and, and experiencing life. What helps to give them some guidance as they are learning about how to be an adult and to different situations that you encounter. And because when we encounter difficult situations, you immediately go back to Those core teachings. So I think that’s the importance of culture in the context that I was using it, is trying to broaden that perspective to help listeners try to understand why Indigenous families want to maintain that cultural connection. Stephanie: So a lot of our native kids are being placed in non-native homes, and [00:11:00] providing that education for all foster parents is important. So they are aware of some do’s and don’ts, like for example. We had an eclipse and I shared the protocol what Navajos do for our foster families to ensure that the Navajo children followed what needed to be done during the eclipse. Stephanie: It’s just also providing that information, so if they’re caring for a Navajo infant, that they’re able to do a first laugh ceremony or get more information to be able to do that. I’ve had a foster parent reach out before and wanted to know what needed to get done and. Directed her to a Native Elder in the community who was able to help her with that. Stephanie: And so it’s just making sure that even though the Native kids are not in Native homes, they’re still being provided that cultural connection, even though it’s very limited. my hope is that sharing the cultural information, the foster parents will then share that with the Native children that are in their [00:12:00] home. Because it’s not just taking a child to a powwow or reading a book, but it’s the everyday living. Stephanie: It’s a discussion around the table. It’s going to an event with the family and seeing other people. Stephanie: One family was taking care of siblings from the Hopi tribe, and I was able to connect the family with resources so they would be able to go over the information with the children in their home. So hoping that will bring some connection while they’re placed in that non-native home. Liz: I think even the foster parents recognizing the importance of it. Liz: I mean, cutting over to what James said, I think the culture’s that it’s just like in our bones, it’s just how we live, and it’s so hard to. Apply that if it’s not really a part of you, but a foster parent who isn’t native, if they’re at least reaching out and they’re at least trying, that really does show that they honor where these children come from. Liz: In 1978, the Indian Child Welfare Act, known as ICWA [00:13:00] became law after decades of Native children being removed from their families and tribes at alarming rates. Here’s Stephanie and James explaining the history and purpose of ICWA and why it continues to matter here in Utah. Stephanie: Prior to 1978 and ICWA there was a 25 to 35% removal of Native children from their homes, and 85 to 90% of those children were placed in Non-native and non-relative homes. And so over that 10 year span, Congress studied the removal of Native children. Found that there was a need for the federal law based on the study and the testimonies from the families. Stephanie: The Indian Child Welfare Act is a federal law. It is the core of ICWA to recognize tribal sovereignty. It also recognizes the important roles that the tribes play, protecting the wellbeing of Native children. It also protects the children and parents’ constitutional rights. Stephanie: ICWA applies to children under the age of [00:14:00] 18. The child can either be a member of a federally recognized tribe or eligible for enrollment. Eligible for enrollment means that one of the birth parents is an enrolled member with a federally recognized tribe. Stephanie: Federally recognized tribe is a Native American or an Alaska native tribe entity that recognizes as having a government to government relationship with the United States. If the child is a part of a state tribe, they would not fall under the ICWA law. James: Well, as you know, with history of Native Americans, with our government, hasn’t been the best ’cause. James: You can go back to the boarding school era where children were forced to attend federally managed boarding schools. And the intent at that time was to destroy the culture, destroy the connection to culture, and so as kids were going through these various boarding schools, they were taught a different way of life and removed from their family and and [00:15:00] cultural settings. James: I mean, that’s a really brief summary. This could be an entire podcast series if we really wanted to dive into that history. But to go back to your point when it comes to the foster care system or why ICWA was created, as Stephanie had mentioned, there was a history of state child welfare agencies where Natives children were being forcefully taken from their families. James: In some instances, it was minor infractions. For whatever reason, these children were removed and placed into foster care. Some of them were put in through the adoption system. Hence, this was an ongoing challenge that many Native communities were experiencing and it, it caught the attention of Congress and there was a series of public hearings that Congress put on, and so this was an opportunity for those families to share their experiences and the challenges and obstacles that they were experiencing. James: Those testimonies are what led to the creation of ICWA ICWA [00:16:00] Was created to try to help to preserve that and to ensure that those cultural teachings would be able to be shared with future generations and to ensure that we as Indigenous people are still here. Liz: Almost two years ago, they tried to codify ICWA into state law and tell us a little bit about why they thought that was necessary. James: So Representative Watkins at the time was the lead sponsor of the state bill, and the reason this was being pushed forward by the tribes in Utah was because at the time there was a case that was going before the US Supreme Court. James: That was on ICWA So there was a potential that if the court ruled in favor of the plaintiffs in this case, then they would have overturned the law. And those protections that are part of that statute would have gone away. And so there was an effort at the state level to codify the spirit of the [00:17:00] law, so to speak, and make sure that is preserved care at the state of Utah. James: There was a lot of support for the bill. We went through several revisions. The tribes were heavily involved throughout that process, but unfortunately it still ran into resistant in the legislature. James: It did not pass. I think the tribes are talking about reintroducing the law again, presently, the Supreme Court has ruled and they basically upheld. James: I think there’s a desire to learn. It’s a complex issue, and as you talk with people, you’re going to have to approach that in unique ways because it is a complex topic and it’s not a one size fits all, or my perspective isn’t the be all perspective out there. And so I think as, um, people are curious, I would encourage people to read up more about the history behind the law, why it became a law. James: Also, if they have further questions, if they [00:18:00] have indigenous friends or connections to that way, then I think it would be appropriate to have those conversations or try to educate themselves as as best as they can, and maybe contacting Stephanie at a public event or. There are ways to continue to learn and try to understand the purpose of the law and why many indigenous communities are fighting to preserve this legislation. Liz: Does the Utah Division of Indian Affairs, do they ever get involved in foster care cases? James: Good question. So my office, we are not involved in the child welfare process at all. We do get phone calls from community members inquiring, but we refer those inquiries to, uh, DCFS. So within DCFS, there is a, ICWA coordinator who works directly on these matters in these cases, and so. James: We would refer them to contact DCFS to speak with that ICWA administrator who can guide them through the process. [00:19:00] We do try to give them as much information as we can. We do share resources, Utah Foster Care and other legal services generally that provide legal assistance or can answer some of those legal questions. Liz: Of course, even with protections in place, the realities aren’t always easy. Many families, even in Salt Lake, may not have the resources to be near or return to their ancestral homes in traditions. And though ICWA cases can be complex, the goal is always to place Native children with family first or in Native homes whenever possible. Stephanie: Any time there is reason to believe that there is a native child when the investigation is happening and someone says, I believe my grandmother is a Native American, even with that reason to believe they need to treat the. Stephanie: Case as an ICWA case, so DCFS notifications will then go out to the tribe and then it will be the tribe who will then to determine if the child is a member [00:20:00] or eligible for enrollment. While that’s taking place, the state will then try to find a native home for the native children. So under ICWA there is a foster placement preference, and it would be family first, and then it would be with, um, foster parent of the same tribe. And then the third one would be from a different tribe. And then the last placement would be to any open foster home that’s available. Craig: there’s Craig: multiple reservations in the United States. And one that is particularly for the Navajo reservation. . So the Navajo people were put on this land, on our homeland, and it goes back to the history of how we have our ancestral homeland. Craig: Where we emerged, we came to our mother earth, and the deities at that time said, this will be where you will live. This will be your homeland. So our ancestral homeland became the boundaries, became the four sacred mountains. So we have to keep that in [00:21:00] mind. Craig: Before lines were made by the US government, there was our ancestral homeland, and the boundaries were created with four sacred mountains and with two mountains in the middle that serve as our central location. ? So that’s our ancestral homeland. However, during the 1860s, we were removed from our land and put onto a different reservation in New Mexico. , We were released due to whatever political reasons that was, and a treaty was formed. And with that treaty, what a struck of a pin, we were given four diagonal lines and said, this is your reservation. And throughout the next couple of years. With new presidents coming in and out of office with executive orders, our reservation grew, but it still stayed inside our ancestral homeland boundaries, and I think we’re grateful for that. Craig: Yeah, other tribe have different experiences. Some [00:22:00] did stay on their ancestral land, some did leave their ancestral land and put onto reservations. However, as the Navajo people we’re very fortunate to have returned and the government really accept that we return to our ancestral lands, we’re very thankful for that, that we return to our ancestral lands. Craig: So when I say reservations, and when I say on our ancestral lands, it’s where we call home. The land that we call home. The land that times the Navajo names. For example, our four sacred mountain. Craig: When we hear that, we hear home. A lot of our urban community members here in Salt Lake don’t have the resources at times, the needs or even the transportation to go home. Because you look at it, the Navajo nation as the almost from eight to 10 hours away, depending on where you live, and maybe even more. Craig: And our community members do want to keep that [00:23:00] connection. And the Urban Indian Center understands that. And I understand it because I was raised on the reservation and I, I moved to an urban area to where I don’t have the connection. Liz: The good news is there are resources right here in Utah for Native children. The Urban Indian Center in Salt Lake City offers language classes, cultural events, and outreach to help children and families stay connected. Utah Foster Care also provides similar opportunities from cultural education to community events like the Indigenous Foster Care Fashion Show and the Moccasin Run-in White Mesa. Stephanie: As I mentioned before, there is a shortage of native foster homes. Stephanie: Being very present in the community is important. Being at the table when it comes to policy making, meeting with the tribes and making those connections with the community is important. Stephanie: So they are aware that there is a need that. If they’re not able to foster, then there’s other ways to support our Native kids through the Cedar Project or provide [00:24:00] support to our foster families. And again, it’s just coming up with unique ideas of recruitment. We collaborated with James’ office in Ute Mountain Ute years ago and have an Annual Moccasin Run that we hold in White Mesa, Utah every year to bring awareness. Stephanie: And just coming up with different types of events who bring the community together to make sure that our Native kids have that cultural connection. And that’s why it’s important to be considered a, a kinship placement or a foster placement. Craig: With families that don’t have that tie. First of all, you have resources in your state, and some of these resources are at the state level. Craig: I know Utah. Does have the eight tribes in Utah. However, there are also the urban areas. For example, one can start from the State Department of Indian Affairs, and then Indian Affairs can guide you to other resources in the areas such as the Urban Indian Center. The Urban Indian [00:25:00] Center can provide many of those resources to as well. Craig: They can provide, this is what this tribe is, what this other tribe is, and how they’re unique from one another. What the Urban Indian Center and how it’s unique too, is also that they have employees that are employed from different tribes, so the navigation there also can span out even more. Sure. But. Craig: Another area is that each of the tribes have their own program. The social services programs, the tribal historic preservation offices, those are areas to where they like to connect the vital records departments. They will connect their, and we ensure that the Native children are connected to their native heritage and their native ways. Craig: At the beginning when a family is navigating these, it might seem like a very scary thing to do, but overall, the community the Urban Indian Center, they’re [00:26:00] open to it. They’re open. Which way do we go? How do we navigate it? Craig: And if we don’t know anybody there, you know, that will help you navigate. There’s always somebody that they will connect you. So I would really let the families. That have native children in their care to always reach out, Stephanie Benally is a great resource and she’ll connect you with any resources that you may have. And they’re always open to whether non-native, whether non Navajo. But they still have a Navajo child in their home. We encourage them to bring the Navajo child, their child, our child, to our home, their Indian center, and learn from us too as well, so they understand the importance of our Navajo culture. Craig: We have our main location, which is on 120 West, 1300 South in Salt Lake City, hours from eight to five. Our phone number is (801) 486-4877. And we do have a [00:27:00] team there. So if you have a question. Reach out and you can ask for me, Craig Sandoval. Craig: Or you can ask for our outreach department, Rhonda Duval heads that department. Everybody knows Rhonda. . We know her as Honey, but she’s a great resource too as well. Feel free to reach out to us so we can make some of those connections for you and support you as a parent, support you as one of our family members too. Liz: These are all ways foster families can support Native youth in care. As we close, our guests reflect on the great work of families that foster Native children, keeping Indigenous people and culture strong, and underscore the urgent need for more native foster homes in Utah. Craig: Thank you for the Utah foster care. Thank you to your team and also thank you to. Foster parents out there taking a new child, a Navajo child can have its challenges. It’s a beautiful thing too, as well. Craig: And we wanna thank you. I personally wanna thank you. We wanna thank you [00:28:00] and always remember that the Urban Indian Center is a resource. You can come see us at any time. James: I just appreciate having this conversation. I think it’s good to help your listeners understand this complex law, and hopefully this conversation today will give some insight and encourage listeners to learn a little bit more about this history and to try to better understand why ICWA was created and why many Indigenous communities around the country are working very hard to preserve this federal legislation. Liz: We hope today’s episode has shed some light on ICWA and the importance of culture and connection for Native children in foster care. To learn more about Native services at Utah foster care, visit Utah foster care.org. You can also connect with the Urban Indian Center of Salt Lake, or the Utah Division of Indian Affairs for resources and support. Liz: Thank you for joining us for Fostering Conversations. Together we can ensure every [00:29:00] child in Utah grows up connected to the rich heritage of their roots.

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In this Monday Headline Brief of The Wright Report, we cover immigration raids from Boston to Savannah, the latest jobs report and economic culprits, Venezuela's narco-terror fight, China's alignment with Russia, Zelenskyy's swipe at Trump, and a Pentagon name change with global implications. Quick hits to launch your week with the facts shaping America's future.   Immigration Crackdowns: Operation Patriot 2.0 launched in Massachusetts targeting violent criminals shielded by sanctuary laws. Trump teased Chicago raids with an “Apocalypse Now” meme, while a Savannah raid at Hyundai's mega-factory nabbed 475 illegals — the largest single-site operation in DHS history.   Jobs Report Disappoints: Only 22,000 jobs were added in August, with revisions showing losses in June. Native-born employment is rising as 820,000 foreign workers have left, but debate rages over whether the culprits are Jerome Powell's high rates, Trump's tariff wars, Silicon Valley's AI revolution, or Biden's weak foundation.   Venezuela Narco-Terror Strike Debate: Trump sank a Tren de Aragua drug boat, killing 11. Democrats and Sen. Rand Paul demand Coast Guard arrests, while Trump's War Secretary Pete Hegseth insists, “A drug cartel is no different than al Qaeda.”   China, Russia, and India Align: Trump blasted, “Looks like we've lost India and Russia to deepest, darkest China.” Reuters revealed Beijing firms sold $50 million in drone parts and military supplies to Moscow, tightening the Xi-Putin alliance.   Zelenskyy Criticizes Trump Over Alaska Summit: The Ukrainian president told ABC it was “a pity” Trump gave Putin legitimacy. Yet he admitted, “President Trump is right about the Europeans,” as EU nations import record Russian gas despite sanctions.   Department of Defense Renamed: The White House rebrands it the Department of War, reflecting a more aggressive posture from Venezuela to Ukraine and the Pacific.   "And you shall know the truth, and the truth shall make you free." - John 8:32     Keywords: Operation Patriot 2.0 Massachusetts immigration raids, Trump Chicago Apocalypse Now meme, Savannah Hyundai raid 475 illegals, U.S. jobs report August 2025, Jerome Powell Fed rates, Trump tariffs exemptions metals, AI layoffs Salesforce, Biden weak jobs foundation, Trump Venezuela narco-terror strike, Pete Hegseth drug cartels al Qaeda, Xi Jinping Putin military alliance, China drone parts Russia, Zelenskyy Alaska summit criticism, EU Russian gas imports, Department of War rebrand Pentagon

Red Power Hour is back!  Co-hosts Melanie Yazzie and Elena Ortiz review The Wind and the Reckoning (2022), which dramatizes the colonization of Kanaka Maoli' lands and the Native resistance to it. Watch the video edition on The Red Nation Podcast YouTube channel Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon www.patreon.com/redmediapr

#811 Show Notes: https://wetflyswing.com/811   Presented by: Stonefly Nets, Mountain Waters Resort, Four Wheel Campers, Patagonia Sponsors: https://wetflyswing.com/sponsors        If you've ever wondered about the rare trout swimming in North America's wildest waters, this episode is for you. Today, we chat with Gary Marston of Native Trout Fly Fishing, a lifelong angler on a mission to find and photograph every native trout species across the country. From high alpine lakes to remote desert creeks, Gary shares what it takes to chase these fish, why protecting their habitat matters, and how photography and storytelling can help us all care a little more. Show Notes: https://wetflyswing.com/811      

Suicide numbers are lower in places with higher incomes, better access to broadband internet, and good health insurance coverage. Unfortunately, those are all factors that are statistically lacking for many Native Americans and Alaska Natives. Development of the nationwide 988 Suicide and Lifeline has improved the persistently high Native suicide rate, and efforts to introduce culturally sensitive prevention and intervention methods are showing promise. As the federal government dissolves much of its support for mental health services and suicide prevention efforts, we'll highlight some of the work that is making a difference for Native populations. GUESTS Rachael Bogacz (Ponca and Omaha), director of Integrated Care for the Ponca Tribe of Nebraska LuAnn Even, chief behavioral health officer for the Ponca Tribe of Nebraska Stephanie Pasternak, director of State Affairs for National Alliance on Mental Illness (NAMI) Kim Farris, director of Behavioral Health for the Oklahoma City Indian Clinic

Simon and Julie join John for a powerful discussion honoring the late Graham Greene, reflecting on his legacy as an actor, mentor, and champion for Native voices. They also discuss the government's $18 million payout to victims of Dr. Stanley Patrick Weber (Non-Indigenous), a former Indian Health Service doctor who sexually abused Native boys for years. Callers share their heartfelt reactions, stories, and reflections.Julie's latest Substack is a moving tribute to Graham Greene. Here is the link https://open.substack.com/pub/juliefrancella/p/graham-greene-was-everyones-uncle?r=1u83jb&utm_medium=iosSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.