Podcasts about Native

  Microplastics in Alaska water focus of $5m NASA-funded study   Wandering elders toolkit available for Native families and carers  

What could happen if you whistle in the dark? Henry Hotard might just find out in The Whistler - the upcoming novel by Nick Medina.I met Nick back when Paul Tremblay was in town promoting Horror Movie. Paul had a great event, and then an amazing group of folks went out for dinner afterward. Along with Paul and myself, Becky Spratford, Ananda Lima, Gus Moreno, Nick Medina, John Milas, and a few others had a great time. Anyway that's when I met Nick, who I found to be a great dude, but I hadn't read any of his books yet. I'd heard a lot of praise for Sisters of the Lost Nation and Indian Burial Ground, but hadn't had a chance to read them. So I knew when the next book came out, I wasn't missing another opportunity. And I'm so glad! This book was great and I'm thankful I got a chance to talk to Nick about it. There's a central theme of Native (and as research would show - many many cultures share this belief) superstition that you should not whistle at night - and exploring what could happen if you do. There's also a sort of fable wound throughout about a boy who lies and does bad things, who ends up having an evil face on the other side of his head. And finally, the book very thoughtfully explores what I can be like for a person who has been in a car accident and finds themself paralyzed. I thought Nick told an entertaining story that's full of heart, is wildly relatable, and he did one of my favorite things - he included some tendrils into his other books by crossing over characters, addressing incomplete threads from other stories, and hopefully laid the groundwork for some of The Whistler to make its way into future books. All of that is to say, it's great, you should preorder it, and get his other books if you haven't yet. Nick is a great talent and I can't wait to see what he has for us in the future.In the conversation one of the resources that Nick recommends is a book called American Indian Myths and Legends, you can order a copy through my Bookshop affiliate page here For the folks who prefer YouTube: The ARC Party is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.thearcparty.com/subscribe

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Read about Petersham, MA here. Read about the Upstander Project & "Bounty" film here

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

Dr Linden Ashcroft (pictured) will explain the quickly evolving dynamics of climate change and what impacts we can expect in the Goulburn Valley when she appears as the keynote speaker at Tatura Transition Towns event - "Community to gather for a greener tomorrow at Transition Tatura event";"AI's Massive Energy Demands" -  Go behind the scenes with executive editor Vernon Loeb and clean energy reporter Dan Gearino as they discuss the mounting demand for electricity to power AI."Former UN climate chief urges Australia to set ‘prosperity' target of cutting emissions by 75% by 2035".

 In this episode, Fred from Alaska is back with his second interview with Sonny Grant from Juneau, Alaska, shares his personal adventures and experiences in Thomas Bay and surrounding areas. Highlights include a detailed account of a 1972-1973 church group trip inspired by 'The Strangest Story Ever Told' by Harry Culp, featuring eerie silence and the mysterious 'little people'.The discussion shifts to various legends and sightings, from Sasquatch encounters near Mount Juneau to tales of shape-shifters, orbs, and cannibal giants. Sonny also recounts a terrifying personal encounter with an unknown creature near the Mendenhall Glacier.Get Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteSupport Our Sponsors 00:00 Introduction and Welcome 00:05 Sonny's Background and Mount Juno Adventure 00:16 The Thomas Bay Expedition 02:09 Eerie Silence and Strange Occurrences 02:44 Historical Context and Creepy Legends 04:00 Encounters with the Unknown 11:25 Cannibal Giants and Tribal Stories 15:56 Modern Sightings and Personal Experiences 21:32 A Terrifying Encounter on the West Glacier Trail 39:23 Reflections and ConclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Episode 75 You Are the Servant: Redefining Medicine Through Indigenous Wisdom ft. Dr. Lonnie Nelson On this episode host Raj Sundar sits down with Dr. Lonnie Nelson, a clinical psychologist and member of the Cherokee Indians, to explore the importance of centering Native communities in healthcare research and practice. We learn about how Lonnie's personal experiences with family health challenges shaped his professional journey, and how he reframes common clinical approaches to focus on culture, self-determination, and relational trust. They dive deep into the role of "culture as medicine," uncovering how traditional practices and genuine human connection can foster healing far beyond what Western medicine often recognizes. They also discuss Lonnie's work addressing health disparities, brain health research in urban Native elders, and the need to move away from transactional, role-based healthcare toward true person-centered care. Find all of our network podcasts on your favorite podcast platforms and be sure to subscribe and like us. Learn more at www.healthcarenowradio.com/listen/

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

In this episode of Ethnocynology, host David Ian Howe sits down with friend and creator North02 to dive into one of North America's most fascinating and overlooked archaeological stories—the Old Copper Culture.Together, they explore how Native communities in the Great Lakes region began shaping some of the world's earliest metal tools and weapons, thousands of years before metallurgy took hold in Europe. From massive copper swords and fishing hooks to spear throwers and intricate ornaments, this culture reveals a technological world far beyond the usual “stone tool” narrative.We discuss:Why Michigan and the Great Lakes hold the purest copper deposits in the worldHow hunter-gatherers mined and hammered copper into tools as early as 9,500 years agoThe mysterious rise and fall of copper mining, and why production suddenly stoppedConnections to Paleoindian cultures like Clovis and Agate BasinThe difference between copper use in the Americas and the Old World's Bronze AgeHow copper shifted from practical tools to symbols of power and statusAlong the way, North shares insights from his upcoming documentary on the Old Copper Culture, his hands-on experiments with copper tools, and why this forgotten chapter of prehistory deserves a place in public imagination.If you've ever wondered whether North America had its own “Copper Age”, this episode will change the way you think about early technology, innovation, and the ingenuity of ancient peoples.TranscriptsFor a rough transcript head over to: https://www.archaeologypodcastnetwork.com/ethnocynology/22Links:Great Water: The Lost Mines of Lake Superior by David P. Pompeanidavidianhowe.comDavidianhowe.com/storeArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

This episode writer/director Mike J. Marin talk about our journey to Sulphur Oklahoma for the Holba' Pisachi' Native Film Festival.   Info for the Chickasaw Cultural Center - https://www.chickasawculturalcenter.com   Follow the Mac-Nez Podcast on Facebook: https://www.facebook.com/macnezpodcast Hit up E Society on Facebook. https://www.facebook.com/ESocietyPodcast/ Check out our ESP Spotify For Creators feed: https://podcasters.spotify.com/pod/show/esoc E Society YouTube: https://www.youtube.com/channel/UCliC6x_a7p3kTV_0LC4S10A E Society and Mac-Nez t-shirts Tee Public: http://tee.pub/lic/9ko9r4p5uvE X: @esocietypod @macnezpod @TheoZissou Instagram: @esocietypod @thezissou @macnezpod TikTok: @esocietypod   Taylor and Nez new podcast: Old Dawg New Trickz https://open.spotify.com/show/319KRWiJfGpMbFBLTp6E8P YouTube page for Resting Easy with Chris and Breezy https://www.youtube.com/@RECB  

WBZ NewsRadio's Kyle Bray reports.

In the comedy thriller "Seeds", social media influencer Ziggy is offered a lucrative sponsorship contract with a corporate seed and fertilizer company, but she's also called back to her Mohawk reservation to help out her cousin, which gets her tangled in an all-out battle to save her tribe's ancestral seeds. Kanienʼkehá:ka Mohawk actor Kaniehtiio Horn is Ziggy. She is also the screenwriter and director for the film. And a new collection of stories by Indigenous authors, “Legendary Frybread Drive-In”, serves up more than just Native comfort food. Each of the stories geared toward young adult readers finds its way to Sandy June's Legendary Frybread Drive-in, a place with a helping of elder wisdom about love, grief, culture, and healing. Editor Cynthia Leitich Smith (Muscogee) calls it “a hug of a book”. Horn and Smith both join Andi Murphy for "The Menu", our special feature on Indigenous food sovereignty.

Serving on a school board is not a glamorous position, but it's an important one that plays a big role in Native American students' success. Elected members of school boards make decisions ranging annual budgets to what's allowed in classroom lessons. They are also responsible for representing the community's values and interests. As such, individual board members are lightning rods for public criticism. We'll get a look at what school board members encounter on a daily basis and hear about a program designed to support Native school board participation. GUESTS Stacey Woolley (Choctaw), member on Tulsa Public Schools Board of Education Regina Yazzie (White Mountain Apache), member for the Theodore Roosevelt School Governing Board Michele Justice (Diné), owner of Personnel Security Consultants Dr. Chris Bonn, owner of Bonfire Leadership Solutions

Special Series: Northern Arapaho agency helps Native and non-Native ex-offenders

We talk about the life and career of Dottie Kamenshek, a major inspiration for the Geena Davis character in "A League of Their Own."

Payton Skidmore is a native fish enthusiast, Utah Cutt Slam holder, Western Native Trout Challenge participant, and the creator of the Skiddy Fishing Youtube channel. In this episode, we talk about tenkara, filming fishing trips, what's special about native fish, his yearly list of goals, catching suckers and whitefish, and where he stands in the WNTC and Utah Cutt Slam. Facebook: /payton.skidmore/ Instagram: @skiddyfishing Youtube: link @skiddyfishing  Waypoint TV Learn more about your ad choices. Visit megaphone.fm/adchoices

Cox, from Beaver County, played for the Wild Things and started coaching after covid. He made trick play and coaching videos as a coach and the owner of the Bananas had him come out for tryouts. The Bananas had over 80,000 fans in Clemson. He adds in trick plays to his repertoire and is the all time leader in trick plays in Savannah and has over a .900 trick play percentage.

Hour 3 with Joe Starkey: Over 3,000 fans voted and 24% said that Aaron Rodgers is the most annoying player in the NFL. Joe thinks Patrick Mahomes is very annoying with his greatness. Ryan Cox of the Savannah Bananas joined the show. Cox, from Beaver County, played for the Wild Things and started coaching after covid. He made trick play and coaching videos as a coach and the owner of the Bananas had him come out for tryouts.

Overview: We sit down with Dr. Lonnie Nelson, a clinical psychologist and member of the Cherokee Indians, to explore the importance of centering Native communities in healthcare research and practice. We learn about how Lonnie's personal experiences with family health challenges shaped his professional journey, and how he reframes common clinical approaches to focus on culture, self-determination, and relational trust. We dive deep into the role of "culture as medicine," uncovering how traditional practices and genuine human connection can foster healing far beyond what Western medicine often recognizes. We also discuss Lonnie's work addressing health disparities, brain health research in urban Native elders, and the need to move away from transactional, role-based healthcare toward true person-centered care. Three Takeaways: - Community-Driven Research, Not Researcher-Imposed SolutionsLonnie Nelson's approach flips the traditional research model by centering the priorities of American Indian and Alaska Native communities. Rather than imposing outside solutions, he collaborates with community members to identify needs and co-create potential interventions, then seeks funding to rigorously test these ideas. This honors cultural wisdom and ensures research is relevant and respectful. -Reclaiming Indigenous Roots in Motivational InterviewingA fascinating point Nelson brings up is that motivational interviewing—a mainstream therapeutic technique—has roots in Indigenous traditions. He highlights that its effectiveness comes from Native practices grounded in respect, non-judgment, and relational conversation. However, much of Western healthcare training strips these origins, sometimes making the approach feel manipulative; Nelson, instead, works to restore its original, culturally-grounded intent. -The Native Concept of “Medicine” is Holistic and TransformativeIn Native cultures, “medicine” isn't just pharmaceuticals or interventions—it's anything that can transform how you feel, from the smell of your grandmother's kitchen to community rituals. Nelson stresses that when Native people say, “culture is medicine,” it's about emotional and spiritual transformation—not just physical wellness. Next Step: Visit our website, ⁠⁠⁠⁠⁠⁠⁠Healthcare for Humans⁠⁠⁠⁠⁠⁠⁠, and join our community to enjoy exclusive benefits at ⁠⁠⁠⁠⁠⁠⁠https://www.healthcareforhumans.org/support/⁠⁠⁠⁠⁠⁠⁠ Support Our Mission: Non-clinicians, explore exclusive content and contribute to our collective journey. Be an Active Participant: Go beyond listening. Shape our narrative by co-creating episodes with us. Be part of our community by visiting⁠⁠⁠⁠⁠⁠⁠ https://www.healthcareforhumans.org/support/⁠⁠⁠⁠⁠⁠⁠. Follow us on Instagram ⁠⁠⁠⁠⁠⁠⁠@healthcareforhumanspodcast⁠⁠⁠

Guests include:Jyoti Pathak, Ph.D. - Founding dean and professor of the School of Technology for Public Health at ASUManny Loley, Ph.D.  - Diné storyteller and editor for Leading the Way MagazineSupport the show

I'm now on Red Note or XiaohongshuMichael - 小红书Im now also on Blue Sky ►►►►►►►►►►►►►►►►Come save money on Fetch with me! Sign up w/ code 34MA3Q & get 1,000 pts: Fetch.com⁠. See you there!►►►►►►►►►►►►►►►►Check out my book Carpe Diem Scroto 365 Daily Affirmations ⁠https://www.cdsthebook.com⁠Follow my book on Instagram⁠https://www.instagram.com/cdsthebook⁠Join the Facebook group for the book⁠https://www.facebook.com/groups/312441051614311/?ref=share&mibextid=NSMWBT⁠►►►►►►►►►►►►►►►Try a different approach to drinking water daily try #cirkulGet started by copying this link and pasting it into your web browser⁠Drinkcirkul.comYou get a discount on your first order and are then able to get your very own Cirkul water bottle and flavor Sips cartridge! ►►►►►►►►►►►►►►►►Buy me a cup of coffee or show your general support Buy Me a Coffee ►►►►►►►►►►►►►►►►I love Native! Shop through my link to get a reward ⁠Nativecos.com and 20% off your order! ►►►►►►►►►►►►►►►►Hey! Use code "RTSLREF" for $3 off your first purchase with The Mad Bagger! The Mad Bagger is your number one source for pop culture gifts and more. Love #loungefly they have a wide selection of #discounted bags and apparel as well as #funkopop at great prices.⁠MadBagger.com⁠►►►►►►►►►►►►►►►►Would you like to send a donation to help me along with taking additional classes for my Peer Counseling Certificate, Continuing Education, or to help me improve this channel?►Please support my works through Patreon►Buy me A Coffee (show some loving support)►►►►►►►►►►►►►►►►Take Classes online where I take them:Alison: ►⁠https://alison.com/register/referral/3D86DB973C9463DE7D36973860563E54⁠Udemy:►⁠https://www.udemy.com/share/100F3uAEYfcllSRngH/?xref=E0IedV1VRX8FRREPAQwQE0IbSjMLQA%3D%3D►►►►►►►►►►►►►►►►Games I play and we can play along togetherJoin me in this EPIC Match-3 puzzle game & play LIVE against players from all around the globe!►⁠https://match-masters.app.link/ytm72F5VuR?fid=5cf3723589414769321809a0&tid=5c9b6ac989414764dad31be7⁠I'm playing verydice and you should too! Use my Friend Code: 2494909►⁠https://bnc.lt/CAAk/QZsqebUODfb⁠I'm playing Pokemon Go my Friend Code is 841 3604 4066I'm playing verybingo and you should too! Come join me:►⁠https://verybingo.me/fPs3r5bsBfb⁠Got a Nintendo Switch? Friend me SW-5122-8660-5241Hey, I also use this great app Daylio that enables you to keep a private diary without having to type a single line. It is free and you can get it at ⁠https://www.daylio.net►►►►►►►►►►►►►►►►Do You have any Questions, Comments, Concerns, or Video suggestions? I always want to hear from my viewers and subscribers. Subscribe to my channel its free ►⁠http://bit.ly/Hellocupcakeitsubscribe⁠ Email: ►hellocupcakeitsme@gmail.com Instagram: ►⁠http://www.instagram.com/michaelscottpeterson⁠►⁠https://www.instagram.com/hellocupcakeitsme⁠ Facebook: ►⁠https://www.facebook.com/hellocupcake4u/⁠Facebook Group: ►⁠https://www.facebook.com/groups/hellocupcakeitsme⁠TikTok ►⁠https://www.tiktok.com/@hellocupcakeitsme?⁠ Blog: ►⁠http://www.hellocupcakeitsme.com⁠ Twitter: ►⁠http://www.twitter.com/hellocupcake4u⁠#mentalhealth #depression #mensmentalhealthawareness #mensmentalhealth #lowincome #ssdi #diabetic #type2 #diabetes #dexcom #libre3 #cgm #olympicpeninsula #suicideawareness #bipolar #hellocupcakeitsmeapodcast #amaturepodcast #reallifepodcasting #carpediemscroto #authormichaelpeterson

For white settlers, the Gold Rush offered a chance for fortune, but for California's Native inhabitants, the sudden hunger for gold spelled disaster. As the numbers of miners grew, they forced Native people off their ancestral lands, often starving or slaughtering them in the process. As California became a state, informal policies that discriminated against indigenous Californians became law. Soon, the state would deploy militias to violently put down Indian resistance.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Aquinnah Wampanoag journalist Joseph Lee investigates the difficult subject of Indigenous identity in his new book, "Nothing More Of This Land". He uses his own family's story as a jumping off point, exploring the reality of the people who once greeted the Mayflower. The original Wampanoag homeland includes Martha's Vineyard, the haven for wealthy elites that has become so expensive that at least three quarters of tribal members can no longer afford to live there. Lee branches out from there to find parallels among the Native people and places he's covered — from Alaska to the halls of the United Nations. We'll talk with Lee about his new book, journalism, and what it means to be Native in modern America.

Hey pals! We Read It One Night is back!! I'm jumping in feet-first with the incredible Danica Nava to chat about cowboy romance and Westerns. Danica's debut THE TRUTH ACCORDING TO EMBER became the first traditionally published all-Native romance (Native MCs, Native author) and she's reclaiming cowboy romance with her latest LOVE IS A WAR SONG. Enjoy the show! Connect with Danica: www.danicanavabooks.com; @danica_nava Britt Newton (cover artist): @holoske The Celluloid Princess Missing and Murdered Indigenous People Crisis Unbound podcast Menswear Guy 'Warrior Tonight' by Avery Fox Subscribe! Follow! Rate! Review! Tell your friends and family all about us! Support the podcast and buy us coffee WRION merch! Our feminist, sapphic, bookish Etsy shop! Instagram/Threads: @wereaditonenight TikTok: @wereaditonenight Facebook: We Read It One Night Email: wereaditonenight [at] gmail.com

Send us a textOpening and Introductions 0:00:00 Physical Recovery and Masculinity 0:02:52Hand Game and Stick Game Traditions 0:05:25Gambling, Community, and Cultural Reflections 0:34:01Powwow Evolution and Dance Trends 0:49:00Personal Stories and Lifestyle Changes 0:58:32Hosts: Aaron Brien (Apsáalooke), Shandin Pete (Salish/Diné). How to cite this episode (apa)Pete, S. H., Brien, A. & Old Bull, S. A. (Hosts). (2025, August 27). #65 - Singing, Gambling, and Social Change: A Brief Ethnography of Modern Native Gatherings [Audio podcast episode]. In Tribal Research Specialist:The Podcast. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.comHow to cite this podcast (apa)Pete, S. H., & Brien, A. (Hosts). (2020–present). Tribal Research Specialist:The Podcast [Audio podcast]. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.com/Podcast Website: tribalresearchspecialist.buzzsprout.comApple Podcast: https://podcasts.apple.com/us/podcast/tribal-research-specialist-the-podcast/id1512551396Spotify: open.spotify.com/show/1H5Y1pWYI8N6SYZAaawwxbX: @tribalresearchspecialistFacebook: www.facebook.com/TribalResearchSpecialistYouTube: www.youtube.com/channel/UCL9HR4B2ubGK_aaQKEt179QSupport the show

Native American History of Washington, DC (History Press, 2023) by Dr. Armand Lione is a comprehensive recounting at the overlooked history of the Indigenous people who lived in the area for many years before the arrival of colonists. The book, dedicated to increasing public awareness of this history, aims to fill the historical gap that has long been ignored in the nation's capital. Lione, a toxicologist and historian, began his research after being inspired by the public acknowledgment of Indigenous people in Melbourne, Australia. The book's central argument is that the history of Native Americans in Washington, DC, has been essentially "overlooked" or "erased from public view". Lione's research debunks the common "myth of a swamp," which suggests the land was empty before the capital was founded. Instead, he presents extensive evidence of a rich Native presence, focusing on the Anacostan people of the Piscataway tribe. The author meticulously documents numerous archaeological sites and artifacts found throughout the city. These findings prove that the land was inhabited for centuries. Highlights include: The Native Village Near the Capitol: The book details the findings of archaeologist Samuel Vincent Proudfit, who in the 1880s identified a Native village site just five blocks from the U.S. Capitol, on land that became Garfield Park and the Daniel Carroll estate. The White House Grounds: In the 1970s, construction for a new swimming pool on the White House grounds uncovered seventeen Native American artifacts, including quartzite points and pottery fragments. A High-Status Burial in Foggy Bottom: Archaeological digs for a new highway ramp in 1997 revealed three significant Native sites, including a burial pit with the cremated remains and grave goods of a high-status woman from about 1,200 years ago. This is described as "The most significant prehistoric discovery in the city of Washington". Anacostia-Bolling Military Base: Lione pinpoints the Anacostan chief's village and a Native burial ground to the area that is now the Joint Base Anacostia-Bolling. In 1936, two ossuaries (common burial sites) containing the remains of about 130 individuals were found during airfield expansion. Native Quarries in Northwest DC: The book details two major Native quarries in northwest DC: the Piney Branch Quartzite Quarry and the Rose Hill Soapstone Quarry, where Native Americans worked stone for tools and pots for thousands of years. Lione also explores the historical record of the Anacostans, explaining how their name was derived from a linguistic mistake by English settlers and how the tribe was a hub of traders. The book introduces Henry Fleete, a young English settler who lived with the Anacostans for five years in the 1620s and returned with fluency in their language, later becoming a successful trader. In the epilogue, Lione asks why this rich history has been overlooked. He suggests that a mix of indifference, an underlying shame about colonial history, and a lack of public markers are to blame. The author advocates for actionable steps, such as using Native land acknowledgments, teaching this history in schools, and supporting local Piscataway tribes through donations and land trusts. He created the DC Native History Project to bring this history to public attention and has seen small victories, such as a land acknowledgment at the DC Public Library and the Joint Base Anacostia-Bolling updating its history to include the Anacostan presence. Lione concludes with a call to action for readers to help ensure this history is no longer forgotten. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Native American History of Washington, DC (History Press, 2023) by Dr. Armand Lione is a comprehensive recounting at the overlooked history of the Indigenous people who lived in the area for many years before the arrival of colonists. The book, dedicated to increasing public awareness of this history, aims to fill the historical gap that has long been ignored in the nation's capital. Lione, a toxicologist and historian, began his research after being inspired by the public acknowledgment of Indigenous people in Melbourne, Australia. The book's central argument is that the history of Native Americans in Washington, DC, has been essentially "overlooked" or "erased from public view". Lione's research debunks the common "myth of a swamp," which suggests the land was empty before the capital was founded. Instead, he presents extensive evidence of a rich Native presence, focusing on the Anacostan people of the Piscataway tribe. The author meticulously documents numerous archaeological sites and artifacts found throughout the city. These findings prove that the land was inhabited for centuries. Highlights include: The Native Village Near the Capitol: The book details the findings of archaeologist Samuel Vincent Proudfit, who in the 1880s identified a Native village site just five blocks from the U.S. Capitol, on land that became Garfield Park and the Daniel Carroll estate. The White House Grounds: In the 1970s, construction for a new swimming pool on the White House grounds uncovered seventeen Native American artifacts, including quartzite points and pottery fragments. A High-Status Burial in Foggy Bottom: Archaeological digs for a new highway ramp in 1997 revealed three significant Native sites, including a burial pit with the cremated remains and grave goods of a high-status woman from about 1,200 years ago. This is described as "The most significant prehistoric discovery in the city of Washington". Anacostia-Bolling Military Base: Lione pinpoints the Anacostan chief's village and a Native burial ground to the area that is now the Joint Base Anacostia-Bolling. In 1936, two ossuaries (common burial sites) containing the remains of about 130 individuals were found during airfield expansion. Native Quarries in Northwest DC: The book details two major Native quarries in northwest DC: the Piney Branch Quartzite Quarry and the Rose Hill Soapstone Quarry, where Native Americans worked stone for tools and pots for thousands of years. Lione also explores the historical record of the Anacostans, explaining how their name was derived from a linguistic mistake by English settlers and how the tribe was a hub of traders. The book introduces Henry Fleete, a young English settler who lived with the Anacostans for five years in the 1620s and returned with fluency in their language, later becoming a successful trader. In the epilogue, Lione asks why this rich history has been overlooked. He suggests that a mix of indifference, an underlying shame about colonial history, and a lack of public markers are to blame. The author advocates for actionable steps, such as using Native land acknowledgments, teaching this history in schools, and supporting local Piscataway tribes through donations and land trusts. He created the DC Native History Project to bring this history to public attention and has seen small victories, such as a land acknowledgment at the DC Public Library and the Joint Base Anacostia-Bolling updating its history to include the Anacostan presence. Lione concludes with a call to action for readers to help ensure this history is no longer forgotten. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Few artists have woven their creative practice so seamlessly into the fabric of their home place as Shanai Matteson. A visual artist, writer, community-based researcher and environmental-justice organizer, Shanai works in northern Minnesota's rural Aitken County, where she was born and raised. Her projects — whether they take the form of printmaking, collaborative public art, documentary storytelling or social gathering spaces — are grounded in reciprocity, ecological care and the conviction that creativity can help repair the frayed relationships between people, land and water.Over the past two decades, Shanai has co-founded and led some of the region's most inventive and socially engaged cultural initiatives. Her celebrated Water Bar & Public Studio has invited thousands in her community and around the state to “belly up” for a free tasting flight of water while discussing water equity and environmental health with scientists, activists and even policymakers. Her mobile mine-view platform, Overburden/Overlook, offers overlooked histories and community perspectives on the extractive industries that have shaped the Iron Range. And her newest collaboration, Fire in the Village — co-led with Anishinaabe artist Annie Humphrey — bridges Native and non-Native communities through art, music and the radical act of gathering around metaphorical and literal shared fires.In this interview, Shanai reflects on what it means to create art that belongs to a place and its people, how frontline activism reshaped her approach to community organizing and why persistence matters more than perfection. She also shares lessons from years of linking art, science and public policy and explains why, in her corner of rural Minnesota, tending to one another may be our surest path to a more just and sustainable future.https://shanai.work/

AP correspondent Ed Donahue reports on an international effort to bring back a type of frog.

This week, a special extended interview from a past segment. Travis Zimmerman interviews the Native Governance Center's new Executive Director, Amber Annis.-----Executive Producer: Emma Needham Script editing: Emily Krumberger Anchor: Marie Rock Mixing & mastering: Chris Harwood

In this newscast:  The U.S. Coast Guard rescued a pilot after his small plane crashed near Haines on Sunday, Southeast Alaska's regional Native corporation has announced its new president; During Juneau's record-breaking glacial outburst flood earlier this morning, the Alaska Department of Transportation completed one of its most complex drone missions to date; The federal government is in the process of rewriting the rules for how it issues federal contracts. And some Alaska Native organizations, which depend on federal contracts to pay out benefits to shareholders, are concerned that it could impact their business; A candidate running for a seat on the Sitka Assembly is suing the city over what he claims were restrictions on his ability to comment on police department Facebook posts

The Bay Native Circle weekly program presents special guests and explores today's Native issues, peoples, cultures, music & events with rotating hosts Morning Star Gali, Tony Gonzales, Eddie Madril and Janeen Antoine. The post Bay Native Circle – August 27, 2025 appeared first on KPFA.

Frequent floods blight the poorest neighbourhoods of New Orleans but the residents are fighting back, one yard at a time. Physicist Helen Czerski joins the team behind the Front Yard Initiative as they strive to keep the Big Easy safe and dry, 20 years after the devastation of Hurricane Katrina.When Katrina hit New Orleans in August 2005, the levees broke, 800,000 residents were forced out and 1800 people died. $14bn was spent on concrete and steel to rebuild the defences but the city still floods regularly. This water isn't coming from the Mississippi River sealed behind the new defences, it's coming from the skies. Sudden, violent rainstorms are becoming more frequent and the city's low income districts have notoriously inefficient drainage systems. The water lands on concrete and asphalt and quickly overwhelms the drains.The team behind the Front Yard Initiative is working, block by block, to help residents beat the floods by turning broken concrete into rainwater gardens. Native flowers and cheap, simple engineering are helping to transform neighbourhoods and attract new residents to the battered but beautiful home of jazz, gumbo and Mardi Gras.Image: An example of a front yard made into a rainwater garden, pictured with the owner and team behind front yard initiative. Credit: Alasdair Cross

395 Carpe Diem    It's easy to think we have all the time in the world to do something we're putting off. Whether it's changing jobs, or finishing your novel, or finally folding the laundry, we always think we'll have more time. However time is a finite resource, and one day it too will run out. So we carry with us reminders of that which matters most to us and in doing so we remind ourselves to seize the day and to not take time for granted. In today's episode Sarah Elkins and George Schunk discuss their own collections of sentimental items, their own art they have dedicated themselves to, as well as how important it is to act on an opportunity instead of waiting for the perfect time.    Highlights What are you holding on to that means a great deal to you? What is something you read or wrote that you still think about? Are you doing something because you want to? Is the story you tell about it fair to the other people involved in it? Those stories matter, and not just to you. Don't wait for the perfect time to do something. Make it the perfect time and do it anyway. What are the themes of your stories that everyone can relate to, even if the words for those themes have changed?   Quotes “Before I started to write about my life, I started to wonder; was I fair to the women that I loved?” “What did you start with and what did you end with?” “When something came up that I wanted to do, I went and did it.” “When you're unemployed, when you're taking those gap years, or let's say you have a good job and you're moving up from your corner office, everything is looking good whether it's public service or private. But if for any reason you get the wild hair that there's a wild, larger world out there and you need that, and you go on a mid-life walk about -I did this when I was 45, for 2 years-  The benefits of something like that are enormous.”   Dear Listeners it is now your turn, First, I highly recommend Michael Easter's book, The Comfort Crisis, and in the future I promise to update you when George's book is finally released. Who knows when that will be but I'm sure it will be well worth the wait. And now I'm going to ask you the hard question; What is something that you want to accomplish? What is something that you want to do in your life that you haven't yet done? That you can take a step today, tomorrow, the next day, toward that idea that you've been thinking about for years. Don't wait, we're not guaranteed tomorrow. Make sure that people in your life know that those relationships are meaningful. Tell them, and take that step. And, as always, thank you for listening.    Mentioned in this podcast  Chip Clawson The Comfort Crisis   About George Born into the privilege of good education and stable family life, got educated on my own, nine-years post-secondary. Lots of gap years along the way. I managed to change some laws for the better, access to public lands, closing mines significant to Native populations, managing timber sustainably, etc. I worked for President Clinton, Pew Charitable Trusts and Ecotrust, a green think tank in Portland. Now I snowboard half the year at the Great Divide and explore the country of Colombia. I have finished the first draft of a memoir that I want to edit and publish. Check out George's Facebook and LinkedIn!    About Sarah "Uncovering the right stories for the right audiences so executives, leaders, public speakers, and job seekers can clearly and actively demonstrate their character, values, and vision." In my work with coaching clients, I guide people to improve their communication using storytelling as the foundation of our work together. What I've realized over years of coaching and podcasting is that the majority of people don't realize the impact of the stories they share - on their internal messages, and on the people they're sharing them with. My work with leaders and people who aspire to be leaders follows a similar path to the interviews on my podcast, uncovering pivotal moments in their lives and learning how to share them to connect more authentically with others, to make their presentations and speaking more engaging, to reveal patterns that have kept them stuck or moved them forward, and to improve their relationships at work and at home. The audiobook, Your Stories Don't Define You, How You Tell Them Will is now available! Included with your purchase are two bonus tracks, songs recorded by Sarah's band, Spare Change, in her living room in Montana. Be sure to check out the Storytelling For Professionals Course as well to make sure you nail that next interview!

In this episode Mike Tramp returns to the podcast. Mike talks about his upcoming album “Songs of White Lion 3”, dives into a few of the tracks on the album, looking back at Fight to Survive 40 years later, Vito Bratta, re-covering Golden Earring's ‘Radar Love', his lyrics holding weight 30+ years later, Marcus Nand, a possible hard rock White Lion-esque album as his 15th solo album, opening for Ozzy Osbourne on the No Rest For the Wicked tour, his experiences opening for ACDC, KISS, and Aerosmith, Steven Tyler, looking back at Rocklahoma 2007 before his return to the festival this week, Frontiers Records, and much more! The episode kicks off with a preview of the 18th edition of Rocklahoma (which includes 13 different bands with members who are previous guests of this podcast), with a look ahead at sets from Tramp, Bruce Dickinson, Orianthi, Dirty Honey, Lita Ford, Alice Cooper, Dime Store Riot, One Night Stand, Fist of Rage, Rocket Science and more - plus talk about campground, Surviving Rocklahoma, Camp Mardi Gras, Big Ol Bus, and the Rocklahoma Bitches! Thanks for listening, and please share! #podcast #whitelion #miketramp #allkillernofiller #rocklahoma This episode is brought to you by DEB Concerts. Follow DEB on Facebook and Twitter to get updates on upcoming shows including Rocklahoma performances from Sebastian Bach, Lita Ford, Orianthi, Mike Tramp and more! This episode is also brought to you by Sunset Tattoo Tulsa. Sunset Tattoo has over 25 years of experience, and is located at 3146 E. 15th St. in Tulsa, OK. Native owned, and a female tattoo artist in house. The tattoos are "Done Good and Proper" so be sure to like their facebook page for more details. This episode is also brought to you by Rocklahoma Bitches! Rocklahoma Bitches have been supporting Rocklahoma every year since 2011. Cristy and Kendra have become synonymous with the party both in the campgrounds and inside the venue at ROK. They give away (never charge) an abundant amount of their merch, they MC major campground events, bid on charity guitar auctions, and have become a yearly sponsor of the Cancer Sucks benefit concert in Tulsa. Join their FB group and follow the Rockbitch page now! Stream us anytime everywhere podcasts are heard.

GUNPLAY FROM THE START:    7/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 17555 OHIO RIVER VALLEY https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    8/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1781 OHIO https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    6/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1636 https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    5/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1671 NEW AMSTERDAM https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    4/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1670 https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    3/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) 1655 REMBRANDT https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    2/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

GUNPLAY FROM THE START:    1/8: Heart of American Darkness: Bewilderment and Horror on the Early Frontier Hardcover – by  Robert G. Parkinson  (Author) https://www.amazon.com/Heart-American-Darkness-Bewilderment-Frontier/dp/1324091770 We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. 42 illustrations

  Police investigate defacing of Irish language signs as 'hate crimes'   Popular Indian Pueblo Kitchen opens at Albuquerque Sunport   Western Michigan University launches new Native elders residency   Clothing brand to distribute 2,000 skateboards at Navajo Nation Fair  

In this episode, Fred from Alaska interviews Sonny Grant, a Tlingit native from Juneau, Alaska, who shares his lifetime of outdoor adventures and chilling encounters with the mysterious 'Wild Man'—commonly known as Sasquatch. Sonny recounts vivid memories of his first sighting in 1966 while hiking in Mount Juneau and a terrifying nighttime encounter near the West Glacier Trail.He ties his experiences to Tlingit tribal lore and the stories passed down from elders, highlighting the deep-seated cultural significance of these creatures.The episode transitions to a story about Greg, a European visitor, whose ski joring trip on the Iditarod trail turns nightmarish with a close encounter involving a massive, menacing 'Wild Man.' This gripping narrative intricately weaves cultural legends, personal testimonies, and the haunting mysteries of the Alaskan wilderness. Get Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteSupport Our Sponsors00:00 Introduction and Guest Introduction 00:07 Early Life and Outdoor Adventures 01:02 First Encounter with the Wild Man 06:05 The Cannibal Giant and Tribal Stories 06:39 A Terrifying Experience in the Woods 16:02 Revisiting the Site and Overcoming Fear 17:05 Reflections on Size and Strength 18:28 Toughness of the Older Generations 20:22 Family Stories and Sasquatch Sightings 20:47 Interactive Map and Creepy Behaviors 21:05 Lured by a Baby's Cry 21:54 Oral History and Elders' Stories 22:25 Introduction to Greg's Encounter 22:58 Ski Joring on the Iditarod Trail 25:20 Strange Movements and Nervous Dogs 26:59 Eye Shine and Growing Fear 29:55 A Terrifying Encounter 33:44 Morning After and Dog Behavior 36:37 Returning Home and Lingering FearBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

Although responsible government had come comparatively late for the Cape Colony, the transition in many ways was still too early. It had come twenty years after New Zealand and the state of Victoria in what was to become Australia. The easterners were only partly reconciled to the rule by a Cape Town elite, widely differing personalities made cooperation difficult. The staunchly liberal William Porter was opposed by the stiff proto-racist Robert Godlonton, there were rising stars like Francis William Reitz junior, the legislative leader of Beaufort West at the age of 28 — and the six foot four giant John X Merriman who was erratic, but his instinct for decency and his broad human empathy made him attractive to most who met him - Boer and Brit. He was of his time of course, intellectually convinced of the brotherhood of man as long at it meant white brotherhood. Like many colonists of the period, he found it impossible to deal with black south Africans on a sympathetic basis. There was the less attractive Gordon Sprigg, conceited and small in stature, big in ambition, but capable of folly and deception as historian Frank Welsh explains. There was the impressive Lion of Beaufort - John Molteno, who I have mentioned before, the first leader of the Cape when it achieved responsible government. Molteno owned one hundred thousand acres of well-tended land, and ran a thriving business. John Henry De Villiers was also in this first group of Cape leaders, already distinguishing himself also well off, the future Lord De Villiers, or De Villiers Graaf. Born in 1842, his public life was to fall in the most complicated and controversial period of South Africa's history. I have his biography written by Eric Walker, and it is a running commentary from his point of view on South African history. Two interests dominated his life - law and federation. By the time he died his influence on South African law would be arguably greater than any other person, presiding over the senior court for more than forty years. He also took a keen interest in politics, mostly directed towards the idea of federating South African states and colonies. De Villiers had what was called a balanced affection for both Britain and South Africa. Speak of an affection for Britain but not necessarily balanced with an affection for Africa, were the English colonists of Natal. Blacks who owned land in Natal were technically allowed to vote, as in the Cape, but every statagem was employed to weaklen this right. There was a high property qualification in Natal, but other restrictions had been added through the 1860s, when black Natalians were not allowed even to petition for admission to the electoral roll until they'd cleared a series of hurdles. Seven years of exemption from customary law being the first hurdle, then three white men had to sign approval of the black Natalian gaining the vote, which was a complete negation of the colour-blind principle which was supposed to be driving this political right. Once the black Natalian had managed to clear those hurdles, believe it or not, there was one more. He had to seek permission from the Lieutenant Governor. The list of black voters in Natal for this period was an A4 Page long. So it was deeply ironic then that one of Zulu King Cetshwayo kaMpande's most trusted chiefs - and one of his most important, was Englishman John Dunn. He was the antithesis of everything that the urbanised English settler espoused - living and marrying into the Zulu people, his descendents fiercely proud members of a large clan today. He elicited from those around him the phrase “going native” which is one of the most insidious relics of colonial thought.

In 2017, David Leavitt drove to the Northern Cheyenne reservation in Montana to adopt a baby girl. A few years later, during an interview with a documentary filmmaker, Leavitt, a wealthy Utah politician, told a startling story about how he went about getting physical custody of that child. He describes going to the tribe's president and offering to use his connections to broker an international sale of the tribe's buffalo. At the same time, he was asking the president for his blessing to adopt the child.That video eventually leaked to a local TV station, and the adoption became the subject of a federal investigation into bribery. To others, the adoption story seemed to run afoul of a federal law meant to protect Native children from being removed from their tribes' care in favor of non-Native families.  This week on Reveal, reporters Andrew Becker and Bernice Yeung dig into the story of this complicated and controversial adoption, how it circumvented the mission of the Indian Child Welfare Act, and why some of the baby's Native family and tribe were left feeling that a child was taken from them. This episode was produced in collaboration with the Investigative Reporting Program at UC Berkeley's Graduate School of Journalism.This is an update of an episode that originally aired in August 2024. Support Reveal's journalism at Revealnews.org/donatenow Subscribe to our weekly newsletter to get the scoop on new episodes at Revealnews.org/newsletter Connect with us on Twitter, Facebook and Instagram Learn about your ad choices: dovetail.prx.org/ad-choices