Podcasts about Yale University Press

My conversation with  Ray Madoff starts at about 35    minutes in to today's show  Stand Up is a daily podcast. I book,host,edit, post and promote new episodes with brilliant guests every day. This show is Ad free and fully supported by listeners like you! Please subscribe now for as little as 5$ and gain access to a community of over 750 awesome, curious, kind, funny, brilliant, generous souls Join us Thursday's at 8EST for our Weekly Happy Hour Hangout!  Subscribe and Watch Interviews LIVE  On YOUTUBE.com/StandUpWithPete ON SubstackStandUpWithPete The Second Estate How the Tax Code Made an American Aristocracy Ray D. Madoff A revelatory book that lifts the curtain on America's most consequential public deception: how the rich get richer using tools the government gave them. Amid conflicting narratives about the drivers of wealth and inequality in the United States, one constant hovers in the background: the US tax code. No political force has been more consequential—or more utterly opaque—than the 7,000-page document that details who pays what in American society and government. Most of us have a sense that it's an unfair system. But does anyone know exactly how it's unfair? Legal scholar Ray D. Madoff knows. In The Second Estate, she offers an unprecedented look behind the scenes of America's byzantine system of taxation, laying bare not only its capacity to consolidate wealth but also the mechanisms by which it has created two fundamentally separate American societies: the working Americans who pay and the ultra-rich who benefit. This is not a story of offshore accounts or secret tax havens. In The Second Estate, Madoff shows that the US system itself has, over time, been stripped and reconstituted such that it now offers a series of secret paths, hidden in plain sight, for wealthy people in the know to avoid taxation altogether. Through the strategic avoidance of traditional income, leveraging of investments and debt, and exploitation of rules designed to promote charitable giving, America's wealthy do more than just pay less than their share; they remove themselves from the tax system entirely. Wealth becomes its own sovereign state, and the living is surprisingly—and maddeningly—cheap. Ray Madoff is a professor at Boston College Law School, where she teaches and writes in philanthropy policy, taxes, property, and estate planning. She is Co-founder and Director of the Boston College Law School Forum on Philanthropy and the Public Good, a non-partisan think tank that convenes scholars and practitioners to explore questions regarding whether the rules governing the charitable sector best serve the public good. Madoff is the author of Immortality and the Law: The Rising Power of the American Dead (Yale University Press), which looks at how American law treats the interests of the dead and what this tells us about our values for the living. The Financial Times called it "a sparkling polemic." She is also the lead author on one of the top treatises on estate planning entitled Practical Guide to Estate Planning (CCH). Madoff's expertise includes philanthropy policy, the rights of the dead (including the ability of the dead to control their bodies, reputation, and property), estate taxes, comparative inheritance law, and wealth inequality and taxes. A regular commentator on a number of these topics, Madoff has appeared on dozens of national radio shows including On Point, Talk of the Nation, All Things Considered, Here and Now, and Marketplace, among others. Madoff is a frequent contributor to the opinion pages of the New York Times and has published op-eds in the Washington Post, Wall Street Journal, LA Times, Boston Globe and Chronicle of Philanthropy. Among her professional activities, Madoff is a member of the American Law Institute, an academic fellow of the American College of Trusts and Estate Counsel, and past president of the American Association of Law Schools' Trusts and Estates Section. She was named a 2014 Top Women of the Law by Mass Lawyer's Weekly and Critic of the Year by Inside Philanthropy. She was also named to the NonProfit Times Power & Influence Top 50 in 2017 and 2018 for her work promoting reform of the tax rules governing philanthropy.  An experienced mediator, Madoff is a leading authority on the use of mediation to resolve will and trust disputes. Prior to teaching, she was a practicing attorney for nine years in New York and Boston. Join us Thursday's at 8EST for our Weekly Happy Hour Hangout!  Subscribe and Watch Interviews LIVE    On YOUTUBE.com/StandUpWithPete ON SubstackStandUpWithPete   Pete on Blue Sky Pete on Threads Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page   Gift a Subscription https://www.patreon.com/PeteDominick/gift Send Pete $ Directly on Venmo All things Jon Carroll  Buy Ava's Art    Subscribe to Piano Tuner Paul Paul Wesley on Substack Listen to Barry and Abigail Hummel Podcast Listen to Matty C Podcast and Substack Follow and Support Pete Coe Hire DJ Monzyk to build your website or help you with Marketing

In this special episode of the Yale University Press podcast, Jennifer Banks, Senior Executive Editor in Religion and the Humanities, talks with Anthony T. Kronman about his latest book, True Conservatism: Reclaiming Our Humanity in an Arrogant Age.

Alex Zakaras, author of FREEDOM FOR ALL - Episode 601 - Voices in my Head (the Rick Lee James Podcast)   Today on Voices in My Head, we're diving into some big questions about freedom, democracy, and the future of liberal society. My guest is Alex Zakaras, professor of political science at the University of Vermont and author of several works on American political thought, including his brand-new book, Freedom for All: What a Liberal Society Could Be, releasing on October 28th from Yale University Press, is both a defense and a reimagining of liberalism—what Zakaras calls a “radical liberalism.” In this work, he argues that the idea of freedom, once central to the liberal tradition, has been co-opted and corrupted, turned into something that benefits the powerful at the expense of working families. He challenges us to see how profound inequalities in wealth, power, and status have broken America's social contract, fueling division and resentment. But he also offers a bold vision of renewal: building countervailing power, revitalizing unions, reimagining corporations, and even rethinking how we approach climate change and media in a truly democratic society. Get the book: https://a.co/d/4FFY0Uh Share Subscribe now               Get the Audiobook, Out of the Depths: A Songwriter's Journey Through the Psalms by your host, Rick Lee James, on Audible: https://www.audible.com/pd/B0F45G6KWH?qid=1744142727&sr=1-1&ref_pageloadid=not_applicable&pf_rd_p=83218cca-c308-412f-bfcf-90198b687a2f&pf_rd_r=KEDVV78ASDMS52WQFD7W&plink=3YmaWg4y0HJ0Cjfc&pageLoadId=IaamycyuJR519uYD&creativeId=0d6f6720-f41c-457e-a42b-8c8dceb62f2c&ref=a_search_c3_lProduct_1_1%20 ----more---- Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Blessings, Rick Lee James Get the new song - Whatever You Do VINYL SALE THUNDER by Rick Lee James ONLY $9.99. (Plus you get a free digital download of the album) VINYL SALE - “KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

Alex Zakaras, author of FREEDOM FOR ALL - Episode 601 - Voices in my Head (the Rick Lee James Podcast)Today on Voices in My Head, we're diving into some big questions about freedom, democracy, and the future of liberal society. My guest is Alex Zakaras, professor of political science at the University of Vermont and author of several works on American political thought, including his brand-new book, Freedom for All: What a Liberal Society Could Be, releasing on October 28th from Yale University Press, is both a defense and a reimagining of liberalism—what Zakaras calls a “radical liberalism.”In this work, he argues that the idea of freedom, once central to the liberal tradition, has been co-opted and corrupted, turned into something that benefits the powerful at the expense of working families. He challenges us to see how profound inequalities in wealth, power, and status have broken America's social contract, fueling division and resentment. But he also offers a bold vision of renewal: building countervailing power, revitalizing unions, reimagining corporations, and even rethinking how we approach climate change and media in a truly democratic society.Get the book: https://a.co/d/4FFY0UhGet the Audiobook, Out of the Depths: A Songwriter's Journey Through the Psalms by your host, Rick Lee James, on Audible: https://www.audible.com/pd/B0F45G6KWH?qid=1744142727&sr=1-1&ref_pageloadid=not_applicable&pf_rd_p=83218cca-c308-412f-bfcf-90198b687a2f&pf_rd_r=KEDVV78ASDMS52WQFD7W&plink=3YmaWg4y0HJ0Cjfc&pageLoadId=IaamycyuJR519uYD&creativeId=0d6f6720-f41c-457e-a42b-8c8dceb62f2c&ref=a_search_c3_lProduct_1_1%20----more----Don't forget about our music sale on Bandcamp.Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase.Blessings,Rick Lee JamesEmail: Rick@RickLeeJames.comDon't forget about our music sale on Bandcamp.Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase.Blessings,Rick Lee JamesEmail: Rick@RickLeeJames.comBlessings,Rick Lee JamesGet the new song - Whatever You DoVINYL SALETHUNDER by Rick Lee JamesONLY $9.99. (Plus you get a free digital download of the album)VINYL SALE -“KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

“Some time ago, I realized that there was such a thing for me as experiencing my patients as being friends, but they were psychoanalytic friends. It was a psychoanalytic friendship that was quite unique and unlike any other friendship. I think that's what people are talking about when they write about psychoanalytic love. It's not love like any other kind of relationship, because the psychoanalytic relationship is so unique. And I feel the same way about psychoanalytic parenting. It's like it's close to mentoring, but it's different because the structure of the relationship is different than from a mentor or an esteemed and loved teacher. It really is helping somebody with the whole process of development and helping them grow, mature, and become more comfortable with themselves and to know themselves better. That seems to me the essence of parenting, and I don't think we should feel defensive about thinking about it that way. That doesn't seem to me that it's my counter-transference in needing to be a good mother, a good father, a good parent to my patients.”  Episode Description: We discuss the challenge of transmitting the experiential knowledge of the dynamic therapies to new generations. David's book on therapeutic aphorisms demonstrates a number of key elements of this unique relationship - symbolic meanings in symptoms, 'psychotherapeutic parenting', the simultaneous use of medications and working with the unlikable patient to name but a few of the topics he brings forward. He describes the challenges of the negative therapeutic reaction, how "transference reactions are the creative soul of the patient's story" and what it was like for him to admit to a patient that he lied to her. We close with his reflecting on the meaning to him of retiring from full time practice, noting "I haven't retired my psychoanalytic mind."   Our Guest: David Joseph, MD is a supervising and training analyst at the Washington Baltimore Center for Psychoanalysis where he served as chair of the board and director of the Institute Council (education committee). For many years he was the Director of Residency Training at St. Elizabeths Hospital in Washington, DC.  He has a long-standing interest in ethics and has written and spoken about a number of ethical issues in the practice of psychoanalysis. He closed his clinical practice several years ago, at the age of 82. In June 2025, his book: Listening for a Lifetime: The Artful Science of Psychotherapy, was published by Mission Point Press.    Recommended Readings: Freud's technique papers.   Greenson, R. (1952) The Mother Tongue and the Mother. JAPA, 1   Zetzel. E. (1956) Anxiety and the Capacity to Bear It.    Schafer, R. (1976) A New Language for Psychoanalysis. Yale University Press. New Haven   Wachtel, P. L.(1977) Psychoanalysis and Behavior Therapy. Basic Books, NY.   Greenberg, J. and Mitchell, S. A. (1983) Object Relations in Psychoanalytic Theory. Harvard University Press.   Arlow, J. (1995) Stilted Listening: Psychoanalysis as Discourse. PQ, 215-233.   Schafer, R. (1999) Disappointment and Disappointedness. IJP, 80: 1093-1104.   Pine, F. (2011) Beyond Pluralism: Psychoanalysis and the Working of Mind. PQ: 80, 823-856.   Poland, W. (2018) Intimacy and Separateness in Psychoanalysis. Routledge, NY.   Holmes, D, (2022). Neutrality is not Neutral. JAPA, 70: 317-322  

¡Vótame en los Premios iVoox 2025! Consecuencia del fervor despertado por Urbano II al llamar a la cristiandad latina a tomar las armas en defensa de los Santos Lugares, un grupo de caballeros europeos emprendió una guerra santa con la que recuperar aquellas tierras perdidas por la cristiandad ante el empuje musulmán. Con la caída de la Ciudad Santa en el año 1099, tuvo lugar el nacimiento del Reino Latino de Jerusalén, un nuevo Estado cuyo primer titular fue el noble lotaringio Godofredo de Bouillon. En el episodio anterior vimos como los cruzados conquistaron aquella tierra y como Godofredo de Bouillon dirigió los primeros pasos del naciente reino en un momento en el que no estaba claro cuál sería su futuro, ni siquiera si se cumplirían los sueños de un Santo Padre que albergaba la esperanza de instaurar un Estado de corte teocrático o si, por el contrario, llegarían al levante mediterráneo las tendencias feudales que ya inundaban Europa y se fundaría un Estado dirigido por el poder secular. Las dudas quedarían resueltas con la elección del conde Balduino de Edesa, hermano del finado monarca, como nuevo titular de la corona. En el episodio de hoy nos acercaremos al gobierno de Balduino I y de su sucesor, su primo Balduino de Bourg, cuyo gobierno permitió el establecimiento de una dinastía gobernante, así como asegurar la existencia de un joven reino que se encontraba rodeado de enemigos. haciéndote fan en iVoox: https://www.ivoox.com/support/1261356 O través de BIZUM: +34 614 23 58 90 Puedes ayudar a mejorar el programa rellenando esta breve encuesta que no te llevará más de cinco minutos: https://forms.gle/ejxSKwyVzcTToEqW6 Sigue a El Scriptorium en: - Twitter: https://twitter.com/ElScriptorium - TikTok: https://www.tiktok.com/@elscriptorium - Facebook: https://www.facebook.com/scriptoriumpodcast - Telegram: https://t.me/ElScriptorium - Instagram: https://www.instagram.com/elscriptorium/ Contacto: scriptoriumpodcast@protonmail.com Imagen portada: The Hague. La Haya, Koninklijke Bibliotheek, f. 1r Bibliografía: - De Ayala Martínez, C. (2014). Las Cruzadas. Sílex - Edgintong, S.B. (2019). Rulers of the Latin East: Baldwin I of Jerusalem, 1100–1118. Routledge. - Murray, A.V. (2022). Rulers of the Latin East: Baldwin of Bourcq. Count of Edessa and King of Jerusalem (1100–1131). Routledge. - John, S. (2018). Rulers of the Latin East: Godfrey of Bouillon. Duke of Lower Lotharingia, Ruler of Latin Jerusalem, c.1060–1100. Routledge. - Barber, M. (2012). The Crusader States. Yale University Press. - Morton, N. (2020). The Crusader States and their Neighbours. A Military History, 1099–1187. Oxford University Press. - Riley-Smith, J. (1999). The Oxford History of the Crusades. Oxford University Press. - Jotischky, A. (2017). Crusading and the Crusader States. Routledge. - Prawer, J. (1972). The Lating Kingdom of Jerusalem. European colonialism in the Middle Ages. Littlehampton Book Services Ltd. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

What happens when the life you built suddenly unravels? Dan Boettcher had the degrees, the career path, and the promise of a future in diplomacy. On paper, it looked perfect. But inside, he was falling apart – and one surreal moment in an airport lounge sent his world in an entirely different direction. In this conversation, Dan shares what it means to start over when the future you planned is no longer possible. His story is not just about survival but about transformation, and how meaning can show up in unexpected places. How a mental health crisis forced him to step away from the identity he built The moment he found meaning in unexpected grace and healing Why jewelry, storytelling, and transformation became his new way forward This is a conversation about breaking open, rediscovering purpose, and finding beauty in places you never thought to look. Guest Bio Daniel Boettcher is the founder of The Intrepid Wendell and a Graduate Gemologist (GIA) with academic degrees from Yale, Georgetown, and American Universities. He began his career in law while preparing for a future in diplomacy, but a serious mental health crisis ultimately altered that path. Unable to pursue government work due to clearance restrictions, Daniel set out on a journey to rediscover meaning and passion – leading him back to a childhood love of gems and minerals. Today, he travels the globe sourcing rare gemstones and precious metals to craft custom jewelry that reflects the personal stories of his clients. A digital nomad, seasoned world traveler, and polyglot, he has visited over 100 countries and finds inspiration in every culture he encounters. Sure On This Shining Night Sure on this shining night Of star made shadows round, Kindness must watch for me This side the ground. The late year lies down the north. All is healed, all is health. High summer holds the earth. Hearts all whole. Sure on this shining night I weep for wonder wand'ring faralone Of shadows on the stars. The poem comes from a book by James Agee entitled "Permit Me Voyage," published in  1934 by Yale University Press -- Listen to this episode and more at www.thelifeshiftpodcast.com/follow Support the show on Patreon for ad-free and early-release episodes: www.patreon.com/thelifeshiftpodcast Subscribe to the newsletter for updates and reflections: Newsletter Sign-up Follow on social media: @thelifeshiftpodcast

The Hoover History Lab held Thinking Historically: A Guide to Statecraft and Strategy, a book talk with the author, Francis J. Gavin on Thursday, October 02, 2025 from 4:00 p.m. - 6:30 p.m. PT in the Shultz Auditorium, George P. Shultz Building. It seems obvious that we should use history to improve policy. If we have a good understanding of the past, it should enable better decisions in the present, especially in the extraordinarily consequential worlds of statecraft and strategy. But how do we gain that knowledge? How should history be used? Sadly, it is rarely done well, and historians and decision-makers seldom interact. But in this remarkable book, Francis J. Gavin explains the many ways historical knowledge can help us understand and navigate the complex, often confusing world around us. Good historical work convincingly captures the challenges and complexities the decisionmaker faces. At its most useful, history is less a narrowly defined field of study than a practice, a mental awareness, a discernment, and a responsiveness to the past and how it unfolded into our present world—a discipline in the best sense of the word. Gavin demonstrates how a historical sensibility helps us to appreciate the unexpected; complicates our assumptions; makes the unfamiliar familiar and the familiar unfamiliar; and requires us, without entirely suspending moral judgment, to try to understand others on their own terms. This book is a powerful argument for thinking historically as a way for readers to apply wisdom in encountering what is foreign to them. FEATURING Francis J. Gavin is the Giovanni Agnelli Distinguished Professor and the director of the Henry A. Kissinger Center for Global Affairs at Johns Hopkins SAIS. Previously, he was the first Frank Stanton Chair in Nuclear Security Policy Studies at MIT and the Tom Slick Professor of International Affairs and the Director of the Robert S. Strauss Center for International Security and Law at the University of Texas. From 2005 until 2010, he directed The American Assembly's multiyear, national initiative, The Next Generation Project: U.S. Global Policy and the Future of International Institutions. He is the founding Chair of the Board of Editors for the Texas National Security Journal. Gavin's writings include Gold, Dollars, and Power: The Politics of International Monetary Relations, 1958-1971; Nuclear Statecraft: History and Strategy in America's Atomic Age ; and Nuclear Weapons and American Grand Strategy (Brookings Institution Press), which was named a 2020 Choice Outstanding Academic Title. His IISS-Adelphi book, The Taming of Scarcity and the Problems of Plenty: Rethinking International Relations and American Grand Strategy in a New Era was published in 2024. In 2025, he published Wonder and Worry: Contemporary History in an Age of Uncertainty with Stolpe Press, 2025 and Thinking Historically – A Guide to Statecraft and Strategy with Yale University Press. MODERATED BY Stephen Kotkin is director of the Hoover History Lab, Kleinheinz Senior Fellow at the Hoover Institution, and senior fellow at Stanford's Freeman Spogli Institute for International Studies. He has been conducting research in the Hoover Library & Archives for more than three decades.

Hello Interactors,Fall is in full swing here in the northern hemisphere, which means it's time to turn our attention to economics and economic geography. Triggered by a recent podcast on the origins of capitalism, I thought I'd kick off by exploring this from a geography perspective.I trace how violence, dispossession, and racial hierarchy aren't simple externalities or accidents. They emerge out of a system that organized itself and then spread. Capitalism grew out of dispossession of land and human autonomy and became a dominant social and economic structure. It's rooted in violence that became virtuous and centuries later is locked-in. Or is it?EMERGING ENGLISH ENCLOSURESThe dominant and particular brand of capitalism in force today originates in England. Before English landlords and the state violently seized common lands back in the 1300s, economic life was embedded in what historian E.P. Thompson called “moral economies”.(1) These were systems of survival where collective responsibility was managed through custom, obligation, and shared access to resources. Similar systems existed elsewhere. Long before Europeans arrived at the shores of what is now called North America, Haudenosaunee longhouse economies were sophisticatedly organized around economies of reciprocity. Further south, Andean ayllu communities negotiated labor obligations and access to land was shared. West African systems featured land that belonged to communities and ancestors, not individuals.Back in medieval English villages, commons weren't charity, they were infrastructure. Anyone could graze animals or gather firewood. When harvests failed, there were fallbacks like hunting and gathering rights, seasonal labor sharing, and kin networks. As anthropologist Stephen Gudeman shows, these practices reflected cultures of mutual insurance aimed at collective resilience, not individual accumulation.(2)Then landlords, backed by state violence, destroyed this system to enrich themselves.From 1348-1349, the bubonic plague killed perhaps half of England's population. This created a labor shortage that gave surviving so-called peasants leverage. For the first time they could demand higher wages, refuse exploitative landlords, or move to find better conditions.The elite mobilized state violence to reverse this. In 1351 the state passed The Statute of Labourers — an attempt to freeze wages and restrict worker movement. This serves as an early signal that reverberates today. When property and people come in conflict, the state sides with property. Over the next two centuries, landlords steadily enclosed common lands, claiming shared space as private property. Peasants who resisted were evicted, sometimes killed.Initial conditions mattered enormously. England had a relatively weak monarchy that couldn't check landlord aggression like stronger European states did. It also had growing urban markets creating demand for food and wool and post-plague labor dynamics that made controlling land more profitable than extracting rents from secure peasants.As historian J.M. Neeson details, enclosure — fencing in private land — destroyed social infrastructure.(3) When access to common resources disappeared, so did the safety nets that enabled survival outside of market and labor competition. People simply lost the ability to graze a cow, gather fuel, glean grain, or even rely on neighbors' obligation to help.This created a feedback loop:Each turn made the pattern stronger. Understanding how this happens requires grasping how these complex systems shaped the very people who reproduced them.The landlords driving enclosure weren't simply greedy villains. Their sense of self, their understanding of what was right and proper, was constituted through relationships to other people like them, to their own opportunities, and to authorities who validated their actions. A landlord enclosing commons likely experienced this as “improvement”. They believed they were making the land productive while exercising newly issued property rights. Other landlords were doing it, parliament legalized it, and the economics of the time justified it. The very capacity to see alternatives was constrained by relational personal and social positions within an emerging capitalistic society.This doesn't excuse the violence or diminish responsibility. But it does reveal how systems reproduce themselves. This happens not primarily through individual evil but through relationships and feedback loops that constitute people's identities and sense of what's possible. The moral judgment remains stark. These were choices that enriched someone by destroying someone else's means of survival. But the choices were made by people whose very selfhood was being constructed by the system they were creating.Similarly, displaced peasants resisted in ways their social positions made possible. They rioted, appealed to historical customary rights, attempted to maintain the commons they relied on for centuries. Each turn of the spiral didn't just move resources, it remade people. Peasants' children, born into a world without commons, developed identities shaped by market dependence — renting their labor in exchange for money. What had been theft became, over generations, simply “how things are.”By the mid-16th century, England had something new. They'd created a system where most people owned no land, had no customary rights to subsistence, and had to compete in labor markets to survive. This was the essence of capitalism's emergence. It wasn't born out of markets (they existed everywhere for millennia) but as market dependence enforced through dispossession. Out of this emerged accumulated actions of actors whose awareness and available alternatives were themselves being shaped by the very system they were simultaneously shaping and sustaining.REPLICATING PATTERNS OF PLANTATIONSOnce capitalism emerged in England through violent enclosure, its spread wasn't automatic. Understanding how it became global requires distinguishing between wealth extraction (which existed under many systems) and capitalist social relations (which require specific conditions).Spain conquered vast American territories, devastating indigenous populations through disease, warfare, and forced labor. Spanish extraction from mines in the 16th century — like Potosí in today's Bolivia — were worked by enslaved indigenous and African peoples under conditions that killed them in staggering numbers. Meanwhile, Portugal developed Atlantic island sugar plantations using enslaved African labor. This expansion of Portuguese agriculture on Atlantic islands like Madeira and São Tomé became a blueprint for plantation economies in the Americas, particularly Brazil. The brutally efficient system perfected there for sugar production — relying on the forced labor of enslaved Africans — was directly transplanted across the ocean, leading to a massive increase in the scale and violence of the transatlantic slave trade.Both empires generated massive wealth from these practices. If colonial plunder caused capitalism, Spain and Portugal should have industrialized first. Instead, they stagnated. The wealth flowed to feudal monarchies who spent it on palaces, armies, and wars, not productive reinvestment. Both societies remained fundamentally feudal.England, with virtually no empire during its initial capitalist transformation, developed differently because it had undergone a different structural violence — enclosure of common land that created landless workers, wage dependence, and market competition spiraling into self-reinforcing patterns.But once those capitalist social relations existed, they became patterns that spread through violent imposition. These patterns destroyed existing economic systems and murdered millions.English expansion first began close to home. Ireland and Scotland experienced forced enclosures as English landlords exported the template — seize land, displace people, create private regimes, and force the suffering to work for you. This internal colonialism served as testing ground for techniques later deployed around the world.When English capitalism encountered the Caribbean — lands where indigenous peoples had developed complex agricultural systems and trade networks — the Spanish conquest had already devastated these populations. English merchants and settlers completed the destruction, seizing lands indigenous peoples had managed for millennia while expanding the brutal, enslaved-based labor models pioneered by the Spanish and Portuguese for mining and sugar production.The plantations English capitalists built operated differently than earlier Portuguese and Spanish systems. English plantation owners were capitalists, not feudal lords. But this was also not simply individual choice or moral character. They were operating within and being shaped by an emerging system of capitalist social relations. Here too they faced competitive pressures to increase output, reduce costs, and compete with other plantation owners. The system's logic — accumulate to accumulate more — emerged from relational dynamics between competing capitalists. The individual identities as successful plantation owners was constituted through their position within the competitive networks in which they coexisted.New location, same story. Even here this systemic shaping doesn't absolve individual responsibility for the horrors they perpetrated. Enslaved people were still kidnapped, brutalized, and worked to death. Indigenous peoples were still murdered and their lands still stolen. But understanding how the system shaped what seemed necessary or moral to those positioned to benefit helps explain how such horror could be so widespread and normalized.This normalization created new spirals:This pattern then replicated across even more geographies — Jamaica, Barbados, eventually the American South — each iteration destroying existing ways of life. As anthropologist Sidney Mintz showed, this created the first truly global capitalist commodity chain.(4) Sugar produced by enslaved Africans and indigenous peoples — on their stolen land — sweetened the tea for those English emerging factory workers — themselves recently dispossessed through enclosure.At the same time, it's worth calling attention, as Historians Walter Rodney, Guyanese, and Paul Tiyambe Zeleza, Malawian, have point out, that African societies weren't passive.(5,6) Some kingdoms initially engaged strategically by trading captives from rival groups and acquiring weapons. These choices are often judged harshly, but they were made by people facing threats to their very existence. They were working with frameworks developed over centuries that suddenly confronted an unprecedented system of extractive violence. Historians Linda Heywood and John Thornton show that African economic strength and political organization meant Africans often “forced Europeans to deal with them on their own terms” for centuries, even as the terms of engagement became increasingly constrained.(7) This moral complexity matters. These were real choices with devastating consequences, made by people whose capacity to perceive alternatives was constrained by their eventual oppressors amidst escalating violence by Europeans.Native American scholars have documented similar patterns of constrained agency in indigenous contexts. Historian Ned Blackhawk, Western Shoshone, shows how Native nations across North America made strategic choices — like forming alliances, adapting governance structures, and engaging in trade — all while navigating impossible pressures from colonial expansion.(8) Historian Jean O'Brien, White Earth Ojibwe, demonstrates how New England indigenous communities persisted and adapted even as settler narratives and violence worked to wipe them out of existence.(9) They were forced to make choices about land, identity, and survival within systems designed to eliminate them. These weren't failures of resistance but strategic adaptations made by people whose frameworks for understanding and practicing sovereignty, kinship, and territorial rights were being violently overwritten and overtaken by colonial capitalism.Europeans increasingly controlled these systems through superior military technology making resistance futile. Only when late 19th century industrial weapons were widely wielded — machine guns, munitions, and mechanisms manufactured through capitalism's own machinations — could Europeans decisively overwhelm resistance and complete the colonial carving of Africa, the Americas, and beyond.LOCKING-IN LASTING LOOPSOnce patterns spread and stabilize, they become increasingly difficult to change. Not because they're natural, but because they're actively maintained by those who benefit.Capitalism's expansion created geographic hierarchies that persist today: core regions that accumulate wealth and peripheral regions that get extracted from. England industrialized first through wealth stolen from colonies and labor dispossessed through enclosure. This gave English manufacturers advantages. Namely, they could sell finished goods globally while importing cheap raw materials. Colonies were forced at gunpoint to specialize in export commodities, making them dependent on manufactured imports. That dependence made it harder to develop their own industries. Once the loop closed it became enforced — to this day through institutions like the IMF and World Bank.Sociologists Marion Fourcade and Kieran Healy show how these hierarchies get naturalized through moral categories that shape how people — including those benefiting from and those harmed by the system — come to understand themselves and others.(10) Core regions are portrayed as “developed,” “modern,” “efficient.” Peripheral regions are called “backward,” “corrupt,” “informal.” These aren't just ideological justifications imposed from above but categories that constitute people's identities. They shape how investors see opportunities, how policy makers perceive problems, and how individuals understand their own worth.Meanwhile, property rights established through colonial theft get treated as legitimate. They are backed by international law and written by representatives of colonial powers as Indigenous land claims continue to get dismissed as economically backward. This doesn't happen through conscious conspiracies. It's because the frameworks through which “economic rationality” itself is understood and practiced were constructed through and for capitalist social relations. People socialized into these frameworks genuinely perceive capitalist property relations as more efficient, more rational. Their (our?) very capacity to see alternatives is constrained by identities formed within the system in which they (we?) exist.These patterns persist because they're profitable for those with power and because people with power were shaped by the very system that gives them power. Each advantage reinforces others. It then gets defended, often by people who genuinely believe they're defending rationality and efficiency. They (we?) fail to fathom how their (our?) frameworks for understanding economy were forged through forceful and violent subjugation.INTERRUPTING INTENSIFICATIONViewing capitalism's complex geographies shows its evolution is not natural or even inevitable. It emerged, and continues to evolve, as a result of shifting relationships and feedbacks at multiple scales. Recognizing this eventuality creates space for imagining and building more ethical derivatives or alternatives.If capitalism emerged from particular violent interactions between people in specific places, then different interactions could produce different systems. If patterns locked in through feedback loops that benefit some at others' expense, then interrupting those loops becomes possible.Even within capitalist nations, alternative arrangements have persisted or been fought for. Nordic countries and Scotland maintain “Everyman's Right” or “Freedom to Roam” laws. These are legal traditions allowing public access to private land for recreation, foraging, and camping. These represent partial commons that survived enclosure or were restored through political struggle, showing that private property needn't mean total exclusion. Even in countries that participate in capitalist economies. In late 19th century America, Henry George became one of the nation's most widely read public intellectuals. More people attended his funeral than Abraham Lincoln's. He argued that land value increases resulting from community development should be captured through land value taxes rather than enriching individual owners. His ideas inspired single-tax colonies, urban reform movements, and influenced progressive era policies. Farmers organized cooperatives and mutual aid societies, pooling resources and labor outside pure market competition. Urban communities established settlement houses, cooperative housing, and neighborhood commons. These weren't marginal experiments, they were popular movements showing that even within capitalism's heartland, people continuously organized alternatives based on shared access, collective benefit, and relationships of reciprocity rather than pure commodity exchange.Or, consider these current examples operating at different scales and locations:Community land trusts in cities like Burlington, Vermont remove properties from speculative markets. These trusts separate ownership of the land from the buildings on it, allowing the nonprofit land trust to retain ownership of the land while selling homes at affordable prices with resale restrictions. While they're trying to break the feedback loop where rising prices displace residents, gentrification and displacement continue in surrounding market-rate housing. This shows how alternatives require scale and time to fully interrupt established feedback loops.Zapatista autonomous municipalities in Chiapas, Mexico governed 300,000 people through indigenous forms of collective decision-making, refusing both state control and capitalist markets — surviving decades of Mexican government counterinsurgency backed by US military support. In 2023, after three decades of autonomy, the Zapatistas restructured into thousands of hyperlocal governments, characterizing the shift as deepening rather than retreating from their fundamental rejection of capitalist control.Brazil's Landless Workers Movement has won land titles for 350,000 families through occupations of unused land. These are legally expropriated under Brazil's constitutional requirement that land fulfill a social function. Organizing 2,000 cooperative settlements across 7.5 million hectares, this movement has become Latin America's largest social movement and Brazil's leading producer of organic food. They're building schools, health clinics, and cooperative enterprises based on agroecology and direct democracy.(11) Still, titled arable farmland in Brazil is highly concentrated into a minuscule percent of the overall population. Meanwhile, capitalist state structures continue favoring agribusiness and large landowners despite the movement's successes with organic food production.Indigenous land back movements across North America demand return of stolen territories as restoration of indigenous governance systems organized around relationships to land and other beings rather than ownership. Through the InterTribal Buffalo Council, 82 tribes are restoring buffalo herds. The Blackfeet Nation is establishing a 30,000-acre buffalo reserve that reconnects fragmented prairie ecosystems and restores buffalo migrations crossing the US-Canada border, reclaiming transnational governance systems that predate colonial boundaries.These aren't isolated utopian fantasies, and they're not perfect, but they're functioning alternatives, each attempting to interrupt capitalism's spirals at different points and places. Still, they face enormous opposition because for some reason, existing powerful systems that claim to embrace competition don't seem to like it much.Let's face it, other complex and functional economic systems existed before capitalism destroyed them. Commons-based systems, gift economies, reciprocal obligations organized around kinship and place were sophisticated solutions to survival. And extractive and exploitive capitalism violently replaced them. Most of all them. There are still pockets around the world where other economic geographies persist — including informal economies, mutual aid networks, cooperative enterprises, and indigenous governance systems.I recognize I've clearly over simplified what is a much more layered and complex evolution, and existing alternatives aren't always favorable nor foolproof. But neither is capitalism. There is no denying the dominant forms of capitalism of today emerged in English fields through violent enclosure of shared space. It then spread through transformation of existing extraction systems into engines of competitive accumulation. And it locked in through feedback loops that benefit core regions while extracting from peripheral ones.But it also took hold in hearts and habits. It's shaping how we understand ourselves, what seems possible, and what feels “normal.” We've learned to see accumulation as virtue, competition as natural, individual success as earned and poverty as personal failure. The very category of the autonomous ‘individual' — separate, self-made, solely responsible for their own outcomes — is itself a capitalist construction that obscures how all achievement and hardship emerge from relational webs of collective conditions. This belief doesn't just justify inequality, it reproduces it by generating the anxiety and shame that compel people to rent even more of their time and labor to capitalism. Pausing, resting, healing, caring for others, or resisting continue exploitation marks them as haven chosen their own ruin — regardless of their circumstance or relative position within our collective webs. These aren't just ideologies imposed from above but the makings of identity itself for all of us socialized within capitalism. A financial analyst optimizing returns, a policy maker promoting market efficiency, an entrepreneur celebrating “self-made” innovation — these aren't necessarily cynical actors. They're often people whose very sense of self has been shaped by a system they feel compelled to reproduce. After all, the system rewards individualism — even when it's toxins poison the collective web — including the web of life.Besides, if capitalism persists only through the conscious choices of so-called evil people, then exposing their villainy should be sufficient. Right? The law is there to protect innocent people from evil-doers. Right? Not if it persists through feedback loops that shape the identities, perceptions, and moral frameworks of everyone within it — including or especially those who benefit most or have the most to lose. It seems change requires not just moral condemnation but transformation of the relationships and systems that constitute our very selves. After all, anyone participating is complicit at some level. And what choice is there? For a socio-economic political system that celebrates freedom of choice, it offers little.To challenge a form of capitalism that can create wealth and prosperity but also unhealthy precarity isn't just to oppose policies or demand redistribution, and it isn't simply to condemn those who benefit from it as moral failures. It's to recognize that the interactions between people and places that created this system through violence could create other systems through different choices. Making those different choices requires recognizing and reconstructing the very identities, relationships, and frameworks through which we understand ourselves and what's possible. Perhaps even revealing a different form of capitalism that cares.But it seems we'd need new patterns to be discussed and debated by the very people who keep these patterns going. We're talking about rebuilding economic geographies based on mutual respect, shared responsibility, and a deep connection to our communities. To each other. This rebuilding needs to go beyond just changing institutions, it has to change the very people those institutions have shaped.As fall deepens and we watch leaves and seeds spiral down, notice how each follows a path predetermined by its inherited form. Maple seeds spin like helicopters — their propeller wings evolved over millennia to slow descent and scatter offspring far from competition. Their form has been fashioned by evolutionary forces beyond any individual seed's control, shaped by gusts and gravity in environments filled with a mix of competition and cooperation — coopetition. Then reflect on this fundamental difference: Unlike seeds locked into their descent, we humans can collectively craft new conditions, consciously charting courses that climb, curl, cascade, or crash.ReferencesChibber, V., & Nashek, M. (Hosts). (2025, September 24). The origins of capitalism. [Audio podcast episode]. In Confronting Capitalism. Jacobin Radio.1. Thompson, E. P. (1971). The moral economy of the English crowd in the eighteenth century. Past & Present, 50(1), 76–136.2. Gudeman, S. (2016). Anthropology and economy. Cambridge University Press.3. Neeson, J. M. (1996). Commoners: Common right, enclosure and social change in England, 1700–1820. Cambridge University Press.4. Mintz, S. W. (1985). Sweetness and power: The place of sugar in modern history. Viking Penguin.5. Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L'Ouverture.6. Zeleza, P. T. (1997). A modern economic history of Africa: The nineteenth century (Vol. 1). East African Publishers.7. Heywood, L. M., & Thornton, J. K. (2007). Central Africans, Atlantic creoles, and the foundation of the Americas, 1585-1660. Cambridge University Press.8. Blackhawk, N. (2023). The rediscovery of America: Native peoples and the unmaking of US history. Yale University Press.9. OBrien, J. M. (2010). Firsting and lasting: Writing Indians out of existence in New England. U of Minnesota Press.10. Fourcade, M., & Healy, K. (2017). Seeing like a market. Socio-Economic Review, 15(1), 9–29.11. Carter, M. (Ed.). (2015). Challenging social inequality: The landless rural workers movement and agrarian reform in Brazil. Duke University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Welcome, my October Fiends! From bloated graveyard corpses to velvet-clad aristocrats, vampires have always mirrored our darkest fears and deepest desires.In this first episode of Dark Thirst, join me as I trace their evolution through The Vampyre, Carmilla, and Dracula; stories that turned horror into seduction and gave birth to the vampire we can't resist today. Join me... if you dare...****************Sources:Polidori, John. The Vampyre. 1819.Le Fanu, Sheridan. Carmilla. 1872.Stoker, Bram. Dracula. 1897.Gelder, Ken. Reading the Vampire. Routledge, 1994.Skal, David J. Hollywood Gothic: The Tangled Web of Dracula from Novel to Stage to Screen. Norton, 1990.Byron, Glennis, and David Punter, eds. The Gothic. Blackwell, 2004.Barber, Paul. Vampires, Burial, and Death: Folklore and Reality. Yale University Press, 1988.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************MUSIC & SOUND FX:"Barren" by Martin KlemEpidemic SoundFind the perfect track on Epidemic Sound for your content and take it to the next level! See what the hype is all about!

There's so much info to share about Canopus that it needed a second episode!In this episode, we take a look at some of the myths and deities associated with Canopus as well as earlier finds that have provided us with important details about the city.According to myth, the city began a the site where a Homeric hero met a gruesome end. It grew to become the main trade hub connecting Mediterranean routes to the Nile, a sacred city of several deities, and an internationally famous center of healing.Under the Ptolemies, Canopus became the site of the Mysteries of Osiris, blending Greek and Egyptian rituals of death and rebirth in order to gain sacred knowledge. We'll explore all we know about this mysterious annual ritual and others that were held here.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/23LinksSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Info on Canopus and Other Underwater Archaeology Projects in Alexandria from Lead Archaeologist Franck GoddioAncient recipes for cyprinum, a perfume made from henna grown at CanopusText of Canopus DecreeText of Nicander's TheriacaWorks CitedAbdel-Rahman, R. 2018. Recent Underwater Excavations at Thonis-Heracleion and Canopus. Annales Du Service Des Antiquités de l'Égypte (ASAE) 92:233–258.Buraselis, K., M. Stefanou, and D. J. Thompson. 2013. The Ptolemies, the Sea and the Nile. Cambridge University Press, Cambridge.Egypt Museum. Canopus & Heracleion: Sunkencities.Fraser, P. M. 1972. Ptolemaic Alexandria. Oxford University Press, Oxford.Goddio, F., and A. Masson-Berghoff. 2016. Sunken Cities: Egypt's Lost Worlds. Thames & Hudson / British Museum, London.Goddio, Franck. Projects: Sunken Civilizations: Canopus.Lavan, L., and M. Mulryan (editors). 2011. The Archaeology of Late Antique Paganism. Brill, Leiden.MacDonald, W. L., and J. A. Pinto. 1995. Hadrian's Villa and Its Legacy. Yale University Press, New Haven.Marriner, N., C. Morhange, and C. Flaux. 2017. Geoarchaeology of the Canopic Region: A Reconstruction of the Holocene Palaeo-Landscapes. Méditerranée 128:51–64.PAThs-ERC. East Canopus: Sacri Lapides Aegypti.Sidebotham, S. E. 2011. Berenike and the Ancient Maritime Spice Route. University of California Press, Berkeley.Sidebotham, S. E. 2019. Ports of the Red Sea and the Nile Delta: Trade and Cultural Exchange. In The Cambridge Companion to the Roman Economy, edited by W. Scheidel. Cambridge University Press, Cambridge.ArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

En el año 1095 el Santo Padre Urbano II llamó a las armas a toda la cristiandad europea con una clara misión: recuperar los Santos Lugares que habían caído en manos del Islam. Casi de inmediato miles de caballeros y nobles cosieron en sus atuendos la cruz de Cristo para iniciar una peregrinación armada que acabase con el dominio musulmán de Tierra Santa. Meses de largas caminatas, combates y matanzas obtuvieron su resultado en la conquista de Jerusalén y la fundación de cuatro nuevos Estados en Ultramar, el Outremer. Entre ellos, se encontró el Reino jerosolimitano, país en el que algunos pretendieron instaurar un régimen teocrático, otros uno laico. A lo largo de sus años de existencia siempre vivió en un constante estado de precariedad, luchando por su supervivencia en un entorno geográfico hostil y rodeado de enemigos siempre dispuestos a incursionar y recuperar esa tierra recientemente perdida ante el filo cristiano. A lo largo de dos episodios recorreremos la historia del reino jerosolimitano desde los motivos que desencadenaron la conquista latina de Tierra Santa hasta la muerte de Balduino II, bajo cuyo gobierno el reino quedó relativamente asegurado frente a los ataques de sus hostiles vecinos. Si te gusta el contenido puedes dejar un me gusta y un comentario, así ayudáis al crecimiento del programa. Apoya a El Scriptorium haciéndote fan en iVoox: https://www.ivoox.com/support/1261356 O través de BIZUM: +34 614 23 58 90 Puedes ayudar a mejorar el programa rellenando esta breve encuesta que no te llevará más de cinco minutos: https://forms.gle/ejxSKwyVzcTToEqW6 Sigue a El Scriptorium en: - Twitter: https://twitter.com/ElScriptorium - TikTok: https://www.tiktok.com/@elscriptorium - Facebook: https://www.facebook.com/scriptoriumpodcast - Telegram: https://t.me/ElScriptorium - Instagram: https://www.instagram.com/elscriptorium/ Contacto: scriptoriumpodcast@protonmail.com Imagen portada: Guillermo de Tiro, Historia rerum in partibus transmarinis gestarum. Paris. Bibliothèque nationale de France, Département des manuscrits, Français 352, f. 62r. Bibliografía: - De Ayala Martínez, C. (2014). Las Cruzadas. Sílex - Edgintong, S.B. (2019). Rulers of the Latin East: Baldwin I of Jerusalem, 1100–1118. Routledge. - Murray, A.V. (2022). Rulers of the Latin East: Baldwin of Bourcq. Count of Edessa and King of Jerusalem (1100–1131). Routledge. - John, S. (2018). Rulers of the Latin East: Godfrey of Bouillon. Duke of Lower Lotharingia, Ruler of Latin Jerusalem, c.1060–1100. Routledge. - Barber, M. (2012). The Crusader States. Yale University Press. - Morton, N. (2020). The Crusader States and their Neighbours. A Military History, 1099–1187. Oxford University Press. - Riley-Smith, J. (1999). The Oxford History of the Crusades. Oxford University Press. - Jotischky, A. (2017). Crusading and the Crusader States. Routledge. - Prawer, J. (1972). The Lating Kingdom of Jerusalem. European colonialism in the Middle Ages. Littlehampton Book Services Ltd. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Episode No. 725 features curators Philip Brookman and Deborah Willis (and a cameo, of sorts, from artist Anthony Barboza). Brookman and Willis are the co-curators of "Photography and the Black Arts Movement, 1955-85" at the National Gallery of Art, Washington. The exhibition considers photography's engagement with the post-war cultural and aesthetic movement that celebrated Black history, identity, and beauty, and which often influenced the broader civil rights movement of which it was a part. The exhibition features 150 works from photographers and other artists who used photography in their work, such as in collage or assemblage. It is on view through January 11, 2026. An excellent catalogue was published by the NGA In association with Yale University Press. Amazon and Bookshop offer it for about $60. Instagram: Philip Brookman, Anthony Barboza, Deborah Willis, Tyler Green. Air date: September 25, 2025.

How accurate is the 1963 epic Cleopatra. In this episode, we assess 5 historic claims that the film makes in order to find out.Patreon: patreon.com/MummyMoviePodcastEmail: mummymoviepodcast@gmail.comFirst Cleopatra Episodehttps://shows.acast.com/mummymovieodcast/cleopatra-1963BibliographyBarnes, T. D. (1984). The Composition of Cassius Dio's" Roman History". Phoenix, 38(3), 240-255.Burstein, S. M. (2007). The reign of Cleopatra. University of Oklahoma Press.McKenzie, J., & Moorey, P. R. S. (2007). The Architecture of Alexandria and Egypt, c. 300 BC to AD 700 (Vol. 63). Yale University Press.Pelling, C. B. (Ed.). (1988). Plutarch: life of Antony. Cambridge University Press.Pelling, C. B. R. (Ed.). (2011). Plutarch Caesar: Translated with an Introduction and Commentary. Oxford University Press, USA.Roller, W. (2010), Cleopatra: a biography. Oxford: Oxford University PressScheidel, W. (2004). Creating a metropolis: a comparative demographic perspective. Ancient Alexandria between Egypt and Greece, 1-31.Lacus Curtius (2023). The Geography of Strabo. Retrieved from https://penelope.uchicago.edu/Thayer/e/roman/texts/strabo/17a3*.html Hosted on Acast. See acast.com/privacy for more information.

Who are the Druze? In this video, we explore the history, culture, and beliefs of the Druze people — a small but influential religious community mainly found in Lebanon, Syria and Jordan.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateSources/Recommended Reading:Betts, Robert Brenton (2009). "The Druze". Yale University Press.Daftary, Farhad (2007). "The Isma'ilis: Their history and doctrines". Cambridge University Press.Firro, Kais M. (2011). "The Druze Faith: Origin, Development and Interpretation". Arabica 58 (2011) 76-99. Brill.Hirschberg, H.Z. (1981). "The Druzes". In "Religion in the Middle East: Three Religions in Concord and conflict (ed. Arberry, A.J. & Beckingham, C.F.), vol 2. Cambridge University Press.Hitti, Philip K. (2007). "The Origins of the Druze People and Religion: With Extracts from their Sacred Writings." Saqi Books. Hodgson, Marshall G.S. (1962). "Al-Darazi and Hamza in the Origins of the Druze Religion". Journal of the American Oriental Society, Vol 82, No. 1.Walker, Paul E. (2010). "Caliph of Cairo: Al-Hakim bi-Amr Allah, 996-1021". The American University in Cairo Press. Hosted on Acast. See acast.com/privacy for more information.

Elizabeth I may have been one of the most powerful rulers in history, but behind her glittering portraits was a deadly secret. To maintain her iconic "Mask of Youth," she relied on toxic cosmetics that slowly poisoned her body. In this episode, I peel back the layers of her beauty routine, explore how her image became a weapon of power, and reveal the impossible double standards women have always faced. From court gossip to ambassadorial shade, discover how beauty, politics, and poison shaped the Virgin Queen. Are. You. Ready?****************Sources & References:Bertolet, Anna Riehl. The Face of Queenship: Early Modern Representations of Elizabeth I. Palgrave Macmillan, 2010.Whitelock, Anna. Elizabeth's Bedfellows: An Intimate History of the Queen's Court. Bloomsbury, 2013.Whitelock, Anna. Elizabeth I. Penguin Monarchs Series, 2016.Ribeiro, Aileen. Facing Beauty: Painted Women and Cosmetic Art. Yale University Press, 2011.Fleming, Juliet. Graffiti and the Writing Arts of Early Modern England. Reaktion Books, 2001.Venetian and Spanish ambassadorial reports (Calendar of State Papers, Venetian; Calendar of State Papers, Spanish).Sir Francis Bacon, Apophthegms New and Old, 1625.Doran, Susan. Elizabeth I and Her Circle. Oxford University Press, 2015.Levin, Carole. The Heart and Stomach of a King: Elizabeth I and the Politics of Sex and Power. University of Pennsylvania Press, 1994.Accounts from André Hurault de Maisse, Journal of Jean de Maisse: A Journal of Allthat Was Accomplished by Monsieur de Maisse, Ambassador in England from KingHenri IV to Queen Elizabeth, Anno Domini 1597, ed. G.B. Harrison, 1931.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Intro/Outro Music:Music by Savvier from Fugue FAME INC

At the end of August, archaeologists announced extraordinary new finds from the sunken city of Canopus, located off the coast of Alexandria, Egypt. For the first time in 25 years, artifacts were raised from the seabed, including a sphinx inscribed with Ramses II's name, statues from the Ptolemaic and Roman eras, and shipwreck remains.In this episode, we'll explore both these latest underwater discoveries and geological surveys that are helping researchers understand what caused Canopus to sink, because understanding how people of the past adapted to disasters could help us find solutions for today's climate-threatened coastal cities.Listen now to learn about the artifacts, myths, and history of Canopus.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/22Links and ReferencesSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Info on Canopus and Other Underwater Archaeology Projects in Alexandria from Lead Archaeologist Franck GoddioAncient recipes for cyprinum, a perfume made from henna grown at CanopusText of Canopus DecreeText of Nicander's TheriacaAbdel-Rahman, R. 2018. Recent Underwater Excavations at Thonis-Heracleion and Canopus. Annales Du Service Des Antiquités de l'Égypte (ASAE) 92:233–258.Buraselis, K., M. Stefanou, and D. J. Thompson. 2013. The Ptolemies, the Sea and the Nile. Cambridge University Press, Cambridge.Egypt Museum. Canopus & Heracleion: Sunkencities.Fraser, P. M. 1972. Ptolemaic Alexandria. Oxford University Press, Oxford.Goddio, F., and A. Masson-Berghoff. 2016. Sunken Cities: Egypt's Lost Worlds. Thames & Hudson / British Museum, London.Goddio, Franck. Projects: Sunken Civilizations: Canopus.Lavan, L., and M. Mulryan (editors). 2011. The Archaeology of Late Antique Paganism. Brill, Leiden.MacDonald, W. L., and J. A. Pinto. 1995. Hadrian's Villa and Its Legacy. Yale University Press, New Haven.Marriner, N., C. Morhange, and C. Flaux. 2017. Geoarchaeology of the Canopic Region: A Reconstruction of the Holocene Palaeo-Landscapes. Méditerranée 128:51–64.PAThs-ERC. East Canopus: Sacri Lapides Aegypti.Sidebotham, S. E. 2011. Berenike and the Ancient Maritime Spice Route. University of California Press, Berkeley.Sidebotham, S. E. 2019. Ports of the Red Sea and the Nile Delta: Trade and Cultural Exchange. In The Cambridge Companion to the Roman Economy, edited by W. Scheidel. Cambridge University Press, Cambridge.ArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

One of the greatest epics of all time.In this episode of the Mummy Movie Podcast, we dive into one of the most iconic films of all time, Cleopatra, from 1963!Patreon: patreon.com/MummyMoviePodcastEmail: mummymoviepodcast@gmail.comBibliographyBurstein, S. M. (2007). The reign of Cleopatra. University of Oklahoma Press.McKenzie, J., & Moorey, P. R. S. (2007). The Architecture of Alexandria and Egypt, c. 300 BC to AD 700 (Vol. 63). Yale University Press.Pelling, C. B. R. (Ed.). (2011). Plutarch Caesar: Translated with an Introduction and Commentary. Oxford University Press, USA.Roller, W. (2010), Cleopatra: a biography. Oxford: Oxford University PressScheidel, W. (2004). Creating a metropolis: a comparative demographic perspective. Ancient Alexandria between Egypt and Greece, 1-31.Lacus Curtius (2023). The Geography of Strabo. Retrieved from https://penelope.uchicago.edu/Thayer/e/roman/texts/strabo/17a3*.html Hosted on Acast. See acast.com/privacy for more information.

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In this episode, Garrison is joined by Dr. Emma Ashford, a Senior Fellow with the Reimagining US Grand Strategy program at the Stimson Center. The two discuss Dr. Ashford's new book, “First Among Equals: U.S. Foreign Policy In A Multipolar World.”  The discussion touches upon the end of the Unipolar Moment, the emerging schools of thought on the future of American power, “unbalanced multipolarity,” the argument for free trade, and what a realist internationalism approach means for American involvement in Europe and the Middle East, as well as great power relations with China, India, and Russia. You can purchase First Among Equals from Yale University Press, or wherever books are sold.-Emma Ashford is a Senior Fellow with the Reimagining US Grand Strategy program at the Stimson Center. She works on a variety of issues related to the future of U.S foreign policy, international security, and the politics of global energy markets. She has expertise in the politics of Russia, Europe, and the Middle East. Ashford is also a nonresident fellow at the Modern War Institute at West Point, and an adjunct assistant professor in the Security Studies Program at Georgetown University. Her first book, Oil, the State, and War: The Foreign Policies of Petrostates, was published by Georgetown University Press in 2022, and explored the international security ramifications of oil production and export in states such as Russia, Saudi Arabia, Iran, and Venezuela.  Prior to joining the Stimson Center, Ashford was a senior fellow with the Atlantic Council's New American Engagement Initiative, which focused on challenging the prevailing assumptions governing US foreign policy. She was also a research fellow in defense and foreign policy at the Cato Institute, where she worked on a variety of issues including the US-Saudi relationship, sanctions policy, and US policy towards Russia, and US foreign policy and grand strategy more broadly. Ashford writes a bi-weekly column, “It's Debatable,” for Foreign Policy, and her long-form writing has been featured in publications such as Foreign Affairs, the Texas National Security Review, Strategic Studies Quarterly, the New York Times, the Washington Post, the National Interest, and War on the Rocks, among others. She is a term member of the Council on Foreign Relations, and holds a PhD in Foreign Affairs from the University of Virginia. -Garrison Moratto is the founder and host of The New Diplomatist Podcast; he earned a M.S. of International Relations as well as a B.S. in Government: Public Administration (Summa Cum Laude) at Liberty University in the United States. He has been published in RealClearDefense, and Pacific Forum International's "Issues & Insights", among other publications.  He is the author of Distant Shores on Substack.Guest opinions are their own. All music licensed via UppBeat.

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

The first account of Jewish children's flight from Nazi Germany to France—and their subsequent escape to America from the Vichy regime At the eve of the Second World War, an estimated 1.6 million Jewish children lived in Nazi-occupied Europe. While 10,000 of them escaped to Britain in the Kindertransport, only some 500 found a new home in France. Here they attempted to begin again—but their refuge would all too soon become a trap.For the first time, Laura Hobson Faure brings to life the experiences of these children, and the Jewish and non-Jewish organizations who helped them. Drawing on survivors' testimonies as well as children's diaries, letters, drawings, songs, and poems, Who Will Rescue Us?: The Story of the Jewish Children who Fled to France and America During the Holocaust (Yale UP, 2025) re-creates their complex journeys, including how some of them eventually found safety in America.Hobson Faure paints a moving portrait of these children and their escape, uncovering their agency in the flight from Nazism—and knits together the network of the many who aided them along the way. Laura Hobson Faure is professor of modern history and chair of Modern Jewish History at Université Paris 1-Panthéon-Sorbonne. She's an expert on French-American Jewish history and the author of The “Jewish Marshall Plan”: The American Jewish Presence in Post-Holocaust France. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Find Geraldine here Mentioned in the podcast: Rebecca Clifford, Survivors, Children's Lives after the Holocaust (Yale University Press, 2020). Rebecca Clifford, “Who is a Survivor? Child Holocaust Survivors and the Development of a Generational Identity,” Oral History Forum. Forum d'Histoire Orale 37 (2017). Beth B. Cohen, Child Survivors of the Holocaust: The Youngest Remnant and the American Experience (Rutgers University Press, 2018). Deborah Dwork, Children with a Star: Jewish Youth in Nazi Europe (Yale University Press, 1991). Katy Hazan, “Le sauvetage des enfants juifs de France vers les Amériques, 1933-1947,” in Hélène Harter and André Kaspi, Terres promises: mélanges offerts à André Kaspi, 2008, p. 481-93. Katy Hazan, Rire le jour, pleurer la nuit: les enfants juifs cachés dans la Creuse pendant la guerre, 1939-1944 (Calman-Levy, 2014). Laura Hobson Faure, Manon Pignot, and Antoine Rivière, eds., Enfants en guerre. “Sans famille” dans les conflits du XXe siècle (CNRS, 2023). Sarah L. Holloway, Louise Holt, and Sarah Mills, “Questions of Agency: Capacity, Subjectivity, Spatiality and Temporality,” Progress in Human Geography 43, no. 3 (2019): 458–477. Laurent Joly, L'État contre les Juifs: Vichy, les nazis et la persécution antisémite 1940–1944 (Grasset, 2018). Célia Keren, “Autobiographies of Spanish Refugee Children at the Quaker Home in La Rouvière (France, 1940): Humanitarian Communication and Children's Writings,” Les Cahiers de FRAMESPA 5 (2010). Lisa Moses Leff, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). Joanna B. Michlic, “Missed Lessons from the Holocaust: Avoiding Complexities and Darker Aspects of Jewish Child Survivors' Life Experiences,” The Journal of the History of Childhood and Youth 17, no. 2 (Spring 2024): 272–286. See also her forthcoming book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The first account of Jewish children's flight from Nazi Germany to France—and their subsequent escape to America from the Vichy regime At the eve of the Second World War, an estimated 1.6 million Jewish children lived in Nazi-occupied Europe. While 10,000 of them escaped to Britain in the Kindertransport, only some 500 found a new home in France. Here they attempted to begin again—but their refuge would all too soon become a trap.For the first time, Laura Hobson Faure brings to life the experiences of these children, and the Jewish and non-Jewish organizations who helped them. Drawing on survivors' testimonies as well as children's diaries, letters, drawings, songs, and poems, Who Will Rescue Us?: The Story of the Jewish Children who Fled to France and America During the Holocaust (Yale UP, 2025) re-creates their complex journeys, including how some of them eventually found safety in America.Hobson Faure paints a moving portrait of these children and their escape, uncovering their agency in the flight from Nazism—and knits together the network of the many who aided them along the way. Laura Hobson Faure is professor of modern history and chair of Modern Jewish History at Université Paris 1-Panthéon-Sorbonne. She's an expert on French-American Jewish history and the author of The “Jewish Marshall Plan”: The American Jewish Presence in Post-Holocaust France. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Find Geraldine here Mentioned in the podcast: Rebecca Clifford, Survivors, Children's Lives after the Holocaust (Yale University Press, 2020). Rebecca Clifford, “Who is a Survivor? Child Holocaust Survivors and the Development of a Generational Identity,” Oral History Forum. Forum d'Histoire Orale 37 (2017). Beth B. Cohen, Child Survivors of the Holocaust: The Youngest Remnant and the American Experience (Rutgers University Press, 2018). Deborah Dwork, Children with a Star: Jewish Youth in Nazi Europe (Yale University Press, 1991). Katy Hazan, “Le sauvetage des enfants juifs de France vers les Amériques, 1933-1947,” in Hélène Harter and André Kaspi, Terres promises: mélanges offerts à André Kaspi, 2008, p. 481-93. Katy Hazan, Rire le jour, pleurer la nuit: les enfants juifs cachés dans la Creuse pendant la guerre, 1939-1944 (Calman-Levy, 2014). Laura Hobson Faure, Manon Pignot, and Antoine Rivière, eds., Enfants en guerre. “Sans famille” dans les conflits du XXe siècle (CNRS, 2023). Sarah L. Holloway, Louise Holt, and Sarah Mills, “Questions of Agency: Capacity, Subjectivity, Spatiality and Temporality,” Progress in Human Geography 43, no. 3 (2019): 458–477. Laurent Joly, L'État contre les Juifs: Vichy, les nazis et la persécution antisémite 1940–1944 (Grasset, 2018). Célia Keren, “Autobiographies of Spanish Refugee Children at the Quaker Home in La Rouvière (France, 1940): Humanitarian Communication and Children's Writings,” Les Cahiers de FRAMESPA 5 (2010). Lisa Moses Leff, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). Joanna B. Michlic, “Missed Lessons from the Holocaust: Avoiding Complexities and Darker Aspects of Jewish Child Survivors' Life Experiences,” The Journal of the History of Childhood and Youth 17, no. 2 (Spring 2024): 272–286. See also her forthcoming book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

I am in love with Black Walnut (Juglans nigra) and I want shout all about it throughout the late Summer, early Autumn season. They are big, beautiful, and bountiful with their tennis ball sized fruit with bright green husks and nuts snug deep inside. Slowly colonizing the sunlit fields and edges, home to all sorts of creatures both large and small, these towering monuments tell of the abundance of the land. They are amazing allies in healing, mentors in boundaries, relative buffet in mast years, and year round marker of beauty. Who doesn't want to sing their praises!For this show I really tried to dig into some ecological functions, and really just lean into why I love them so much.Maybe by the end of the show, you'll love them a little more too?To learn more : Ep. 167 : Black WalnutEp. 228 : Walnut Husk Maggot FlyTrees of the Carolinian Forest by Gerry Waldron. Boston Mills Press, 2003. The Book of … Forest and Thicket by John Eastman and Amelia Hansen. Stackpole Books, 1992.Wild Urban Plants of the NorthEast (2nd ed.) by Peter Del Tredici. Cornell University Press, 2020.Bark: A field guide to trees of the NorthEast by Micheal Wojtech. University Press of New England, 2011.Arboretum America by Diana Beresford-Kroeger. University of Michigan Press, 2003.Wild Plant Culture by Jared Rosenbaum. New Society Publishers, 2023.Manual of Ornithology by Noble S. Proctor & Patrick J Lynch. Yale University Press, 1998.

Simon Ball is the author of the book "Death to Order: A Modern History of Assassination." Professor Ball is British and is located at the University of Leeds. His publisher, Yale University Press, says: "Assassination, the murder of a specific individual by an organized conspiracy in pursuit of political ends has shaped the fate not only of the famous and infamous victims, but also of nations and empires." Simon Ball tells the story of hundreds of assassins from 1914 to the present. He claims the most important assassination during those years was the murder of Archduke Franz Ferdinand, which was the start of World War I. Learn more about your ad choices. Visit megaphone.fm/adchoices

Simon Ball is the author of the book "Death to Order: A Modern History of Assassination." Professor Ball is British and is located at the University of Leeds. His publisher, Yale University Press, says: "Assassination, the murder of a specific individual by an organized conspiracy in pursuit of political ends has shaped the fate not only of the famous and infamous victims, but also of nations and empires." Simon Ball tells the story of hundreds of assassins from 1914 to the present. He claims the most important assassination during those years was the murder of Archduke Franz Ferdinand, which was the start of World War I. Learn more about your ad choices. Visit megaphone.fm/adchoices

Het is 3.200 jaar geleden. Schrijver Sîn-leqi-unnini verwerkt zijn angsten in een episch verhaal over Gilgamesj. Zal dat indruk maken op de nieuwe Babylonische koning? Wilde Eeuwen, het begin. Iedere vrijdag een nieuwe aflevering. Meer informatie: nrc.nl/wilde-eeuwenHeeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze ombudsman via ombudsman@nrc.nl.Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierVoor deze aflevering is onder meer gebruikt gemaakt van deze literatuur:Karen Sonik. ‘Characterization and Identity in Mesopotamian Literature: The Gilgamesh Epic, Enuma elish, and Other Sumerian and Akkadian Narratives' in Dahlia Shehata e.a. (eds) Contemporary Approaches to Mesopotamian Literature. How to Tell a Story, Brill 2024. Sophus Helle. ‘Gilgamesh Returns' in Articulations, in juni 2024.Amanda H. Podany. 'Weavers, Scribes, and Kings A New History of the Ancient Near East', Oxford University Press 2022. Sophus Helle. 'Gilgamesh: A New Translation of the Ancient Epic', Yale University Press 2021 Andrew George. 'The Epic of Gilgamesh. The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian', Penguin 2020 (tweede druk).Herman van Stiphout. 'Het epos van Gilgames', SUN 2011 (derde druk). Gwendolyn Leick (ed). 'The Babylonian world', Routledge 2007 Benjamin R. Foster. 'Before the muses: an anthology of Akkadian literature', CDL Press 2005 (derde druk). Zie ook ‘Het epos van Gilgamesj: hoe een held mens wordt' in NRC op 6 juli 2019.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

The great Egyptian writer Sonallah Ibrahim passed away earlier this month. Several years ago, we discussed his novel Warda – the story of a female fighter in the 1960s and 70s Dhofar rebellion in Oman, and of the Egyptian intellectual who, decades later, tries to solve the mystery of what happened to her. We discuss the vibrant and mysterious female character at the heart of one of Ibrahim's most ambitious literary projects with scholar, editor and translator Hosam Aboul-ela. As Aboul-ela writes in his introduction to his new translation, Warda is someone who “somehow manages to embody both the historical and the unimaginable.” Show Notes: Hosam Aboul-ela is a professor of English at the University of Houston and the editor of the Arabic list at Seagull Books, an award-winning Kolkata-based publisher. Ibrahim's first novel, That Smell, and his prison diaries, have been published in a single volume, trans. Robyn Creswell, from New Directions. Warda is available, in Hosam Abou-ela's translation, from Yale University Press.Hosam's translation of Sonallah Ibrahim's Stealth is available from New Directions.Sonallah Ibrahim's Zaat, in Tony Calderbank's translation, is, unfortunately, out of print. Hosted on Acast. See acast.com/privacy for more information.

Mergulhamos na fascinante história da pirataria e da predação marítima entre os séculos XVI e XIX, explorando as diferenças entre os oceanos Atlântico e Índico! Neste SciCast, desvendamos o que define pirataria, passamos por figuras que moldaram o comércio colonial, desafiaram impérios e serviram de material para histórias, mitos e lendas. No Atlântico, a Era de Ouro da pirataria, marcada por nomes como Barba Negra e Anne Bonny, foi impulsionada pelo lucrativo mercado do açúcar e pelo tráfico de escravizados. No Índico, senhores do mar como Ching Shih e os Marakkars dominavam rotas comerciais com estratégias únicas, aproveitando as monções. Da origem do Jolly Roger às raízes da pirataria nas talassocracias antigas, descubra como esses rebeldes dos mares conectaram continentes e inspiram até hoje a cultura pop, de Jack Sparrow a One Piece. Seja bem vindo à bordo dessa aventura histórica! Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://instagram.com/scicastpodcast Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Gustavo Rebello, Marcelo de Matos, Rodolfo Neto, Marcelo Pedraz, Rita Kujawski, Maria Oliveira Citação ABNT: Scicast #658: Pirataria no Atlântico e no Índico. Locução: Gustavo Rebello, Marcelo de Matos, Rodolfo Neto, Marcelo Pedraz, Rita Kujawski, Maria Oliveira. [S.l.] Portal Deviante, 25/08/2025. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-658 Imagem de capa: Captura do Pirata, Barba Negra, 1718, por Jean Leon Gerome Ferris. A pintura representa a batalha entre o pirata e o Tenente Maynard na baía de Ocracoke, no pico da Época Dourada da Pirataria. Por Jean Leon Gerome Ferris - http://www.neatorama.com/2007/10/22/pirate-lore-7-myths-and-trrrrruths-about-pirates/, Domínio público, https://commons.wikimedia.org/w/index.php?curid=8643114 Expotea: https://expotea.com.br/https://www.instagram.com/expoteabrasil/ Referências e Indicações Sugestões de literatura: FERNÁNDEZ RODRÍGUEZ, María. El pirata de ficción: Historia y teoría de un mito transmedial. 2022. Tese (Doutorado em Español: Investigación Avanzada en Lengua y Literatura) – Departamento de Lengua Española, Área de Teoría de la Literatura y Literatura Comparada, Facultad de Filología, Universidad de Salamanca, Salamanca, 2022. Orientador: Javier Sánchez Zapatero. REIS, Ernesto. Piratas no Atlântico Sul. 1. ed. São Paulo: Giostri, 2012. 108 p. ISBN-10: 8581080871 QUEIROZ, Camila Acosta. “Making his men believe he was a devil incarnate”: gênero, hidrarquia e masculinidade na pirataria moderna através de general history of the pyrates (Atlântico, século XVIII). Dissertação (Mestrado em História), Universidade Federal de Santa Maria. Santa Maria, 2024. Disponível em: https://repositorio.ufsm.br/handle/1/31894. Rediker, Marcus. Villains of All Nations: Atlantic Pirates in the Golden Age (2004). Aborda como a economia marítima e o imperialismo criaram as condições ideais para a pirataria florescer no Atlântico. Cordingly, David. Under the Black Flag: The Romance and the Reality of Life Among the Pirates (1995). Descreve a interação entre impérios coloniais, comércio atlântico e pirataria, com ênfase nas rotas comerciais vulneráveis. O autor descreve a transição dos caçadores de gado para piratas, explicando como o termo “bucaneiro” (do francês boucanier) veio dos métodos indígenas de defumar carne. Linebaugh, Peter & Rediker, Marcus – The Many-Headed Hydra (2000). Examina o papel da pirataria dentro das redes de trabalho forçado e comércio imperial. Woodard, C. (2007). The Republic of Pirates: Being the True and Surprising Story of the Caribbean Pirates and the Man Who Brought Them Down. Harcourt. Johnson, C. (1724). A General History of the Pyrates. Edição moderna: Dover Publications, 1999. Earle, P. (2007). The Sack of Panamá: Captain Morgan and the Battle for the Caribbean. Thomas Dunne Books. Talty, S. (2005). Empire of Blue Water: Captain Morgan’s Great Pirate Army. Crown Publishers. Kelsey, H. (1998). Sir Francis Drake: The Queen’s Pirate. Yale University Press. "Jolly Roger" no Oxford Companion to Ships and the Sea, editado por Peter Kemp, 1988. Konstam, Angus. Piracy: The Complete History. Osprey Publishing, 2008. Sugestões de filmes: Our Flag Means Death (série) One Piece (anime) Tintin, Arco do Segredo do Licorne + Tesouro de Rackam, o Terrível Sugestões de links: Sobre bucaneiros: https://www.britannica.com/topic/buccaneer Sugestões de games: Assassin’s Creed: Black Flag See omnystudio.com/listener for privacy information.

Het is 4.200 jaar geleden. Koningsdochter Enheduana schrijft een woedend gedicht en ruilt haar goddelijke echtgenoot in voor een godin. Zal dat haar macht herstellen? Wilde Eeuwen, het begin. Iedere vrijdag een nieuwe aflevering. Meer informatie: nrc.nl/wilde-eeuwenHeeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierVoor deze aflevering is onder meer gebruikt gemaakt van deze literatuur: Sophus Helle. 'Enheduana: The Complete Poems of the World's First Author', Yale University Press, 2024. Amanda H. Podany. 'Weavers, Scribes, and Kings A New History of the Ancient Near East', Oxford University Press, 2022. Gina Konstantopoulos. ‘The Many Lives of Enheduana. Identity, Authorship, and the “World's First Poet”' in Kerstin Droß-Krüpe e.a. (eds) Powerful Women in the Ancient World. Perception and (Self)Presentation, Zaphon 2021. Annette Zgoll. ‘Innana and En-ḫedu-ana Mutual Empowerment and the myth INNANA CONQUERS UR' in Kerstin Droß-Krüpe e.a. (eds) Powerful Women in the Ancient World. Perception and (Self)Presentation, Zaphon 2021. J.N. Postgate. 'Early Mesopotamia. Society and economy at the dawn of history', Routledge 1992 (herdruk 2017).Gwendolyn Leick. 'Mesopotamia. The invention of the city', Penguin 2001. Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

You see them every summer- skin sizzling under the sun like it's a badge of beauty. But what if that golden glow is just slow damage in disguise? In this episode, I unpack the glamorization of tanning, the deadly consequences we keep ignoring, and the racial double standards woven into it all. From history to hypocrisy, we're calling out the cult of sun damage. Wear sunscreen, friends! Let's Get Into It.****************Sources & References:World Health Organization. Artificial Tanning Devices: Public Health Interventions to Manage Risks. 2009.Skin Cancer Foundation. Skin Cancer Facts & Statistics. Valerie Steele. The Corset: A Cultural History. Yale University Press, 2001.Bronwyn Cosgrave. Made for Each Other: Fashion and the Academy Awards. Bloomsbury, 2006.Dr. Margaret Hunter. Race, Gender, and the Politics of Skin Tone. Routledge, 2005.Ruth Goodman. How to Be a Tudor: A Dawn-to-Dusk Guide to Tudor Life. Liveright Publishing, 2015.Dr. Elizabeth Hale. Commentary via the Skin Cancer Foundation. 2020–2024.Dr. Seema Yasmin. The Impatient Dr. Lange: One Man's Fight to End the Global HIVEpidemic. Johns Hopkins University Press, 2017; and dermatology media commentary, 2020–2023.Michaela Angela Davis. Interviews and essays including The Souls of Black Girls (2008) and public talks on race and beauty, 2008–2023.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!TikTok:tiktok.com/@beautyunlockedthepodYouTube:@beautyunlockedspodcasthour****************Intro/Outro Music:Music by Savvier from Fugue FAME INC

Mao and Markets: The Communist Roots of Chinese Enterprise (Yale University Press, 2022) by Dr. Christopher Marquis & Dr. Kunyuan Qiao presents a thoroughly researched assessment of how China's economic success continues to be shaped by the communist ideology of Chairman Mao It was long assumed that as China embraced open markets and private enterprise, its state-controlled economy would fall by the wayside, that free markets would inevitably lead to a more liberal society. Instead, China's growth over the past four decades has positioned state capitalism as a durable foil to the orthodoxy of free markets, to the confusion of many in the West. Christopher Marquis and Kunyuan Qiao argue that China's economic success is based on—not in spite of—the continuing influence of Communist leader Mao Zedong. They illustrate how Mao's ideological principles, mass campaigns, and socialist institutions have enduringly influenced Chinese entrepreneurs' business strategies and the management of their ventures. Grounded in case studies and quantitative analyses, this book shows that while private enterprise is the engine of China's growth, Chinese companies see no contradictions between commercial drive and a dedication to Maoist ideology. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Emma Ashford, Senior Fellow at the Stimson Center, discusses her book First Among Equals: U.S. Foreign Policy in a Multipolar World, forthcoming from Yale University Press. Hosted on Acast. See acast.com/privacy for more information.

Today's episode features a first - a fashion historian, Brooklyn-based Summer Anne Lee. She has an MA in Fashion and Textile Studies from the Fashion Institute of Technology, where she currently teaches various courses in fashion history. Summer's research areas have included subcultural style and the history of women's underpinnings, and she is currently writing a book titled Presidential Fashion: An Illustrated History for the Yale University Press. Learn more: https://www.summerannelee.com/ As referenced: The Roaring Twenties and The Swinging Sixties: https://www.fitnyc.edu/museum/exhibitions/roaring-and-swinging.php  

In this video, I explore the magical dimension of Bruno's thought—an aspect often overlooked or dismissed in favour of his more fashionable reputation as a forerunner of modern astronomy. But Bruno was no mere proto-scientist. He was a visionary who believed that the universe was infinite, ensouled, and fundamentally magical—a living network of correspondences that could be navigated through imagination, desire, and memory.Drawing from his key texts—De Magia, De Vinculis in Genere, On the Composition of Images, Signs and Ideas—and supported by the work of scholars like Frances Yates, Ioan Couliano, Karen DeLeón-Jones, and Manuel Mertens, I show how Bruno developed a magical system where cosmology, ritual, and philosophy collapse into one another. His art of memory wasn't just a mental exercise—it was a theurgical practice. His use of images wasn't ornamental—it was a means of binding the soul to the divine. And his vision of the magician wasn't that of a trickster or charlatan, but of a philosopher in ecstatic alignment with the cosmos.CONNECT & SUPPORT

On this episode, Amber and Erika are joined by Dr. Calvin Schermerhorn, author of “The Plunder of Black America: How the Racial Wealth Gap Was Made”, to discuss the economic status of Black Americans. Despite the propaganda that Black people have less wealth due to poor choices, laziness, and missed opportunities, Dr. Schermerhorn points us to the historical data that clearly demonstrating that Black Americans have been continuously and systematically exploited and de-capitalized through racist laws, racial violence, and outright theft. We also examine Malcolm X's vision for economically independent and vibrant Black communities and the extent to which integration distracted us from building and maintaining wealth within our own communities. Finally, Dr. Schermerhorn helps us identify reasons to be optimistic in the present fight for liberation and steps we can take to keep the past from repeating itself. Press play to hear what we have to say! Homework: Purchase and read Dr. Schermerhorn's book: The Plunder of Black America: How the Racial Wealth Gap Was Made Guest Name: Dr. Calvin Schermerhorn Guest Bio: Dr. Calvin Schermerhorn grew up in Southern Maryland. After graduate degrees at Harvard Divinity School and the University of Virginia, he became an historian of slavery, capitalism, and African American inequality. He teaches courses in nineteenth-century American history and advises Honors, Masters, and Ph.D. students. He was a Fulbright Scholar to the University of Nottingham in 2022. He has contributed to The Atlantic, The Daily Beast, Time and The Washington Post, among other popular venues, and his work has been featured in national discussions of racial inequality. He is author of four books on American slavery and inequality including The Plunder of Black America: How the Racial Wealth Gap Was Made, which was published by Yale University Press in early 2025.

In this episode, we explore the powerful philosophy of Pantheism—the belief that God is identical with the universe and everything in it. From ancient roots to modern interpretations, we dive deep into how Pantheism connects spirituality, science, and nature in a unified vision of reality.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateAlso check out the Let's Talk Religion Podcast: https://open.spotify.com/show/0ih4sqtWv0wRIhS6HFgerb?si=95b07d83d0254bSources/Recomended Reading:Chittick, William (1989). "The Sufi Path of Knowledge: Ibn 'Arabi's Metaphysics of Imagination".Chittick, William (1998). "The Self-Disclosure of God: Principles of Ibn al-'Arabi's Cosmology". State University of New York Press.Chittick, William (2005). "Ibn Arabi: Heir to the Prophets". OneWorld Publications.Garrett, Don (1996). "The Cambridge Companion to Spinoza". Cambridge University Press.Gatti, Hilary (ed.) (2002). "Giordano Bruno: Philosopher of the Renaissance". Routledge.Idel, Moshe (1990). "Kabbalah: New Perspectives". Yale University Press.Inwood, Brad (ed.) (2003). "The Cambridge Companion to the Stoics". Cambridge University Press.Levine, Michael P.P. (2014). "Pantheism: A Non-Theistic Concept of Deity". Routledge.McGinn, Bernard. "The Presence of God" Series, in several volumes. Perhaps the best and most comprehensive introduction to Christian mysticism. Published by Crossroad Publishing Co.Scholem, Gershom (1995). "Major Trends in Jewish Mysticism". Schocken Books; Revised edition.Rubenstein, Mary-Jane (2018). "Pantheologies: Gods, Worlds, Monsters". Columbia University Press.Wolfson, Harry Austryn (2014). "The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning". Harvard University Press."The Ethics" by Spinoza"Cause, Principle & Unity" by Giordano Bruno Hosted on Acast. See acast.com/privacy for more information.

Rüdiger Haude und Thomas Wagner zur Frage der Stabilisierung staatsloser, egalitärer Gesellschaften.   Shownotes Rüdiger Haude an der RWTH Aachen (inkl. einer Übersicht seiner Publikationen): https://www.nz.histinst.rwth-aachen.de/cms/HISTINST-NZ/Der-Lehrstuhl/Mitarbeiterinnen-und-Mitarbeiter/Lehrbeauftragte/~jfqk/Dr-phil-Ruediger-Haude/ Haude, R., & Wagner, T. (2019). Herrschaftsfreie Institutionen. Texte zur Stabilisierung staatsloser, egalitärer Gesellschaften. Verlag Graswurzelrevolution. (Erstveröffentlichung 1999). https://www.graswurzel.net/gwr/produkt/herrschaftsfreie-institutionen/ Haude, R. (2023). Als Adam grub und Eva spann. Herrschaftsfeindschaft in der Hebräischen Bibel.  Matthes & Seitz Berlin. https://www.matthes-seitz-berlin.de/buch/als-adam-grub-und-eva-spann.html?lid=1 Haude, R. (2022). Weise Wilde. Schrift und Politik bei den Hanunoo-Mangyan auf Mindoro. In: Ines Soldwisch/ Rüdiger Haude/ Klaus Freitag (Hrsg.), Schrift und Herrschaft. Transcript Verlag. S.205-248. https://www.transcript-open.de/doi/10.14361/9783839456262-008 Haude, R. (2008). Frei-Beuter. Charakter und Herkunft piratischer Demokratie im frühen 18. Jahrhundert. Zeitschrift für Geschichtswissenschaft Nr. 7/8, 593–616. https://www.nz.histinst.rwth-aachen.de/cms/histinst-nz/forschung/publikationen/~gxhm/details/?file=131040&mobile=1 Wagner, T. (erscheint am 2.10.2025). Wege aus der Gewalt. Impulse für ein neues politisches Denken. Matthes & Seitz Berlin. https://www.matthes-seitz-berlin.de/buch/wege-aus-der-gewalt.html?lid=8 Wagner, T. (2022). Fahnenflucht in die Freiheit. Wie der Staat sich seine Feinde schuf – Skizzen zur Globalgeschichte der Demokratie. Matthes & Seitz Berlin. https://www.matthes-seitz-berlin.de/buch/fahnenflucht-in-die-freiheit.html Wagner, T. (2004). Irokesen und Demokratie. Ein Beitrag zur Soziologie interkultureller Kommunikation. LIT Verlag Münster. https://lit-verlag.de/isbn/978-3-8258-6845-1/ zu Anarchie/Anarchismus: https://de.wikipedia.org/wiki/Anarchismus https://www.anarchismus.at/ zu Libertarismus: https://de.wikipedia.org/wiki/Libertarismus zu Pierre Clastres: https://de.wikipedia.org/wiki/Pierre_Clastres Clastres, P. (2020). Staatsfeinde. Studien zur politischen Anthropologie. Konstanz University Press. https://www.wallstein-verlag.de/9783835391215-staatsfeinde.html zu Christian Sigrist: https://de.wikipedia.org/wiki/Christian_Sigrist Amborn, H. (2016). Das Recht als Hort der Anarchie. Gesellschaften ohne Herrschaft und Staat.  Matthes & Seitz Berlin. https://www.matthes-seitz-berlin.de/buch/das-recht-als-hort-der-anarchie.html Sahlins, M. (2024). Die ursprüngliche Wohlstandsgesellschaft. Matthes & Seitz Berlin Verlag. https://www.matthes-seitz-berlin.de/buch/die-urspruengliche-wohlstandsgesellschaft.html zum Hambacher Forst und dem Widerstand gegen seine Rodung für den Braunkohleabbau: https://de.wikipedia.org/wiki/Hambacher_Forst zu Niklas Luhmann: https://de.wikipedia.org/wiki/Niklas_Luhmann Luhmann, N. (2012). Macht. UVK Verlag. https://www.utb.de/doi/book/10.36198/9783838537146 Gockel, S. (2016) Zur Trennung von Macht und Gewalt bei Hannah Arendt und ihrem Praxisgehalt. Soziologieblog. https://soziologieblog.hypotheses.org/9953 zu Liberalismus: https://de.wikipedia.org/wiki/Liberalismus Kuch, H. (2023). Wirtschaft, Demokratie und liberaler Sozialismus. Campus Verlag. https://www.ifs.uni-frankfurt.de/publikationsdetails/ifs-hannes-kuch-wirtschaft-demokratie-und-liberaler-sozialismus.html zu Ralf Dahrendorf: https://de.wikipedia.org/wiki/Ralf_Dahrendorf zu Adam Smith: https://de.wikipedia.org/wiki/Adam_Smith zu funktionaler Differenzierung in modernen Gesellschaften: https://de.wikipedia.org/wiki/Funktionale_Differenzierung zu Max Weber: https://de.wikipedia.org/wiki/Max_Weber Weber, M. (2002).  Wirtschaft und Gesellschaft. Grundriss der verstehenden Soziologie. Mohr Siebeck. https://www.mohrsiebeck.com/buch/wirtschaft-und-gesellschaft-9783161477492/ zu Ferdinand Tönnies' Begriffspaar „Gemeinschaft und Gesellschaft“: https://de.wikipedia.org/wiki/Gemeinschaft_und_Gesellschaft zum Konzept des „Urkommunismus“: https://de.wikipedia.org/wiki/Urkommunismus Reinisch, D. (Hrsg.). (2012). Der Urkommunismus. Auf den Spuren der egalitären Gesellschaft. Promedia Verlag. https://mediashop.at/buecher/der-urkommunismus/ zum (Anarcho-)Primitivismus: https://de.wikipedia.org/wiki/Primitivismus zum demokratischen Konföderalismus in Rojava: https://de.wikipedia.org/wiki/Demokratischer_Konf%C3%B6deralismus zum Weltpostverein: https://de.wikipedia.org/wiki/Weltpostverein zu Thomas Hobbes: https://de.wikipedia.org/wiki/Thomas_Hobbes zum „utopischen“ Sozialismus/Frühsozialismus inkl. Robert Owen und Charles Fourier: https://de.wikipedia.org/wiki/Fr%C3%BChsozialismus zum „Ethnopluralismus“: https://de.wikipedia.org/wiki/Ethnopluralismus zu Omri Boehm: https://de.wikipedia.org/wiki/Omri_Boehm zu Martin Buber: https://de.wikipedia.org/wiki/Martin_Buber „Frieden“ von K.I.Z. (2024): https://youtu.be/lnsf4b69JbI?si=CInsjZZ6L-fWDgrr Lenz, I., & Luig, U. (Hrsg.). (1995). Frauenmacht ohne Herrschaft. Geschlechterverhältnisse in nichtpatriarchalischen Gesellschaften. Fischer. https://www.zvab.com/Frauenmacht-Herrschaft-Geschlechterverh%C3%A4ltnisse-patriarchalischen-Gesellschaften-Lenz/32223118773/bd zu Elizabeth Cady Stanton: https://de.wikipedia.org/wiki/Elizabeth_Cady_Stanton zu Arnold Gehlen: https://de.wikipedia.org/wiki/Arnold_Gehlen Gehlen, A. (1983) Philosophische Anthropologie und Handlungslehre. Vittorio Klostermann. https://www.klostermann.de/Gehlen-Philosoph-Anthropologie-Ln zu Habermas' Theorie des kommunikativen Handelns und dem Konzept der herrschaftsfreien Kommunikation: https://soztheo.de/soziologie/schluesselwerke-der-soziologie/juergen-habermas-theorie-des-kommunikativen-handelns-1981/#google_vignette Callenbach, E. (2022). Ökotopia. Reclam. https://www.reclam.de/produktdetail/oekotopia-9783150114179 Groos, J. & Sorg, C. (Hrsg.). (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. https://bristoluniversitypress.co.uk/creative-construction zu David Graeber: https://davidgraeber.org/ Bey, H. (1994) T.A.Z. Temporäre Autonome Zone. Edition ID Archiv. https://monoskop.org/images/1/1b/Bey_Hakim_TAZ_Die_Temporaere_Autonome_Zone_1994.pdf Scott, J. C. (2020) Die Mühlen der Zivilisation. Eine Tiefengeschichte der frühesten Staaten. Suhrkamp https://www.suhrkamp.de/buch/james-c-scott-die-muehlen-der-zivilisation-t-9783518299340 Scott, J. C. (2009) The Art of Not Being Governed. An Anarchist History of Upland Southeast Asia. Yale University Press. https://yalebooks.yale.edu/book/9780300169171/the-art-of-not-being-governed/ Thematisch angrenzende Folgen S03E41 | Hannes Kuch zu Liberalem Sozialismus https://www.futurehistories.today/episoden-blog/s03/e41-hannes-kuch-zu-liberalem-sozialismus/ S03E27 | Andreas Gehrlach zur ursprünglichen Wohlstandsgesellschaft https://www.futurehistories.today/episoden-blog/s03/e27-andreas-gehrlach-zur-urspruenglichen-wohlstandsgesellschaft/ S02E39 | Daniel Loick zu Freiheit, Souveränität und Recht ohne Gewalt https://www.futurehistories.today/episoden-blog/s02/e39-daniel-loick-zu-freiheit-souveraenitaet-und-recht-ohne-gewalt/ S02E31 | Thomas Swann on Anarchist Cybernetics https://www.futurehistories.today/episoden-blog/s02/e31-thomas-swann-on-anarchist-cybernetics/ S02E24 | Gabriel Kuhn zu anarchistischer Regierungskunst https://www.futurehistories.today/episoden-blog/s02/e24-gabriel-kuhn-zu-anarchistischer-regierungskunst/   Future Histories Kontakt & Unterstützung Wenn euch Future Histories gefällt, dann erwägt doch bitte eine Unterstützung auf Patreon: https://www.patreon.com/join/FutureHistories   Schreibt mir unter: office@futurehistories.today Diskutiert mit mir auf Twitter (#FutureHistories): https://twitter.com/FutureHpodcast auf Bluesky: https://bsky.app/profile/futurehistories.bsky.social auf Instagram: https://www.instagram.com/futurehpodcast/ auf Mastodon: https://mstdn.social/@FutureHistories   Webseite mit allen Folgen: www.futurehistories.today English webpage: https://futurehistories-international.com   Episode Keywords #RüdigerHaude, #ThomasWagner, #JanGroos, #FutureHistories, #Podcast, #Herrschaft, #Herrschaftsfreiheit, #HerrschaftsKritik, #Institutionen, #Anarchismus, #Macht, Ethnologie, #Soziologie, #Emanzipation, #Gesellschaft, #PolitischeImaginationen, #Staat, #Nationalstaat, #Liberalismus, #Anthropologie

In 1897, Gustav Klimt led a group of radical artists to break free from the cultural establishment of Vienna and found a movement that became known as the Vienna Secession. In the vibrant atmosphere of coffee houses, Freudian psychoanalysis and the music of Wagner and Mahler, the Secession sought to bring together fine art and music with applied arts such as architecture and design. The movement was characterized by Klimt's stylised paintings, richly decorated with gold leaf, and the art nouveau buildings that began to appear in the city, most notably the Secession Building, which housed influential exhibitions of avant-garde art and was a prototype of the modern art gallery. The Secessionists themselves were pioneers in their philosophy and way of life, aiming to immerse audiences in unified artistic experiences that brought together visual arts, design, and architecture. With:Mark Berry, Professor of Music and Intellectual History at Royal Holloway, University of LondonLeslie Topp, Professor Emerita in History of Architecture at Birkbeck, University of LondonAndDiane Silverthorne, art historian and 'Vienna 1900' scholarProducer: Eliane GlaserReading list:Mark Berry, Arnold Schoenberg: Critical Lives (Reaktion Books, 2018)Gemma Blackshaw, Facing the Modern: The Portrait in Vienna 1900 (National Gallery Company, 2013)Elizabeth Clegg, Art, Design and Architecture in Central Europe, 1890-1920 (Yale University Press, 2006)Richard Cockett, Vienna: How the City of Ideas Created the Modern World (Yale University Press, 2023)Stephen Downes, Gustav Mahler (Reaktion Books, 2025)Peter Gay, Freud, Jews, and Other Germans: Masters and Victims in Modernist Culture (Oxford University Press, 1979)Tag Gronberg, Vienna: City of Modernity, 1890-1914 (Peter Lang, 2007)Allan S. Janik and Hans Veigl, Wittgenstein in Vienna: A Biographical Excursion Through the City and its History (Springer/Wien, 1998)Jill Lloyd and Christian Witt-Dörring (eds.), Vienna 1900: Style and Identity (Hirmer Verlag, 2011)William J. McGrath, Dionysian Art and Populist Politics in Austria (Yale University Press, 1974)Tobias Natter and Christoph Grunenberg (eds.), Gustav Klimt: Painting, Design and Modern Life (Tate, 2008)Carl E. Schorske, Fin-de-siècle Vienna: Politics and Culture (Vintage, 1979)Elana Shapira, Style and Seduction: Jewish Patrons, Architecture and Design in Fin-de-Siècle Vienna (Brandeis University Press, 2016)Diane V Silverthorne, Dan Reynolds and Megan Brandow-Faller, Die Fläche: Design and Lettering of the Vienna Secession, 1902-1911 (Letterform Archive, 2023)Edward Timms, Karl Kraus: Apocalyptic Satirist: Culture & Catastrophe in Habsburg Vienna (Yale University Press, 1989)Leslie Topp, Architecture and Truth in Fin-de-Siècle Vienna (Cambridge University Press, 2004)Peter Vergo, Art in Vienna, 1898-1918: Klimt, Kokoschka, Schiele and Their Contemporaries (4th ed., Phaidon, 2015)Hans-Peter Wipplinger (ed.), Vienna 1900: Birth of Modernism (Walther & Franz König, 2019)Hans-Peter Wipplinger (ed.), Masterpieces from the Leopold Museum (Walther & Franz König)Stefan Zweig, The World of Yesterday: An Autobiography (University of Nebraska Press, 1964)In Our Time is a BBC Studios Audio ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

In this episode of "Decoding Academia: Required Readings", Chris and Matt take a joint stroll through the history of Buddhism through Donald S. Lopez Jr.'s latest book, 'Buddhism: A Journey Through History.' We discuss the unexpected historical and cultural facets of Buddhism, how modern interpretations can often romanticise ancient practices, and whether Matt's mind has been blown. We also consider important issues like the Buddha's retractable penis, incredibly long tongue, and just how strongly we should condemn monks scribbling pictures of their would-be brides. So join us in the cycle of samsara as we strive to earn some merit and at least crawl a little closer to enlightenment.Book ReviewedLopez, D. S. (2025). Buddhism: A Journey through History. Yale University Press.Required Readings - Buddhism A Journey Through History00:00 Introduction to Decoding Academia01:51 Current Book Selection: Buddhism a Journey Through History02:56 Initial Impressions and Apologies06:00 Buddhism's Complexities and Contradictions07:59 Western Perceptions vs. Historical Realities11:27 The Historical Buddha?17:09 Buddhist Approaches to Texts22:09 Comparisons with Other Religions26:38 Orthopraxic Buddhism29:53 Petty Buddhism34:20 Matt's Religion Hot Take37:17 Ashoka: The Buddhist King?39:02 Buddhism's Syncretic Nature39:35 The Syncretic Approach42:49 Anti-Colonial Buddhism43:44 Buddhist Modernism and Science46:58 The Buddhist Canon51:26 Matt's History Thoughts53:06 Buddhism's Cultural and Social Role55:55 Gods and Supernatural Beings56:48 The Attitude towards Women59:36 The Value of Buddhism01:03:35 Religions as Cultural Technologies with Social Functions01:05:54 Monastic Issues01:12:51 Religious Motivations01:14:38 OutroThe full episode is available for Patreon subscribers (1hr 17 mins).Join us at: https://www.patreon.com/DecodingTheGurus

Ep. 248 Adrienne L. Childs is an independent scholar, art historian, and curator. She is Senior Consulting Curator at The Phillips Collection. Her current book is an exploration of Black figures in European decorative arts entitled Ornamental Blackness: The Black Figure in European Decorative Arts, published by Yale University Press. She is currently co-curator of Vivian Browne: My Kind of Protest for The Phillips Collection. She recently co-curated The Colour of Anxiety: Race, Sexuality and Disorder in Victorian Sculpture at The Henry Moore Institute in Leeds, England. She was the guest curator of Riffs and Relations: African American Artists and the European Modernist Tradition at The Phillips Collection in Washington DC, 2020. In April 2022 The High Museum of Art awarded Childs the 2022 Driskell Prize in recognition of her contribution to African American art and art history. Childs co-curated The Black Figure in the European Imaginary at The Cornell Fine Arts Museum at Rollins College in 2017. She is co-editor of the volume essays Blacks and Blackness in European Art of the Long Nineteenth Century, Routledge. She also contributed an essay on art and activism to Volume V, part II of The Image of the Black in Western Art edited by Henry Louis Gates, Jr. and David Bindman. As former curator at the David C. Driskell Center at the University of Maryland she curated many exhibitions including Her Story: Lithographs by Margo Humphrey; Arabesque: The Art of Stephanie Pogue; Creative Spirit: The Art of David C. Driskell and Tradition Redefined: The Larry and Brenda Thompson Collection of African American Art. Childs holds a BA from Georgetown University, an MBA from Howard University and a PhD in the History of Art from the University of Maryland. Photocredit: Rodrigo Salido Moulinié  Website https://www.adriennelchilds.com/ Phillips Collection  Vivian Browne: My Kind of Protest |The Phillips Collection https://www.phillipscollection.org/sites/default/files/2025-04/phillips-collection-presents-vivian-browne-my-kind-of-protest-press-release.pdf  https://www.phillipscollection.org/press/phillips-collection-presents-multiplicity-blackness-contemporary-american-collage https://www.phillipscollection.org/event/2020-02-28-riffs-and-relations-african-american-artists-and-european-modernist-tradition Ornamental Blackness https://www.ornamentalblackness.com/ The Driskell Center https://driskellcenter.umd.edu/news/former-driskell-center-curator-adrienne-childs-phd-wins-2022-driskell-prize High Museum https://high.org/driskell-prize/adrienne-l-childs/ The Clark https://www.clarkart.edu/fellow/detail/adrienne-childs-(1) Courtauld https://courtauld.ac.uk/whats-on/reconsidering-riffs-and-relations/ Columbia University https://abolitionism.universityseminars.columbia.edu/people/adrienne-l-childs The Wadsworth https://www.thewadsworth.org/event/public-lecture-pearl-drops-and-blackamoors-the-black-body-and-pearlescent-adornment-in-european-art-with-adrienne-l-childs/ ARTnews https://www.artnews.com/art-news/news/adrienne-l-childs-david-c-driskell-prize-high-museum-1234620561/ Culture Type https://www.culturetype.com/tag/adrienne-l-childs/Enfilade  https://enfilade18thc.com/2024/09/20/lecture-adrienne-childs-on-pearl-drops-and-blackamoors/ MontclairArt Museum https://www.montclairartmuseum.org/press/press-room/montclair-art-museum-presents-landmark-exhibition-century-100-years-black-art-mam Portland Museum https://www.portlandmuseum.org/eventscalendar/2021-bernard-osher-lecture Journal Panorama https://journalpanorama.org/article/riffs-and-relations/ AHNCA https://ahnca.org/event/the-colour-of-anxiety-race-sexuality-and-disorder-in-victorian-sculpture/

Episode No. 709 features author Adrienne L. Childs and curator Iris Moon. Childs is the author of "Ornamental Blackness: The Black Figure in European Decorative Arts." The book, which was published by Yale University Press, examines the role decorative arts played in the representation of Black people within European visual and material culture. Amazon and Bookshop offer it for $44-78. From the show: The exhibition guide to the 2022-23 Henry Moore Institute exhibition "Race, Sexuality and Disorder in Victorian Sculpture," which Childs co-curated. Moon is the curator of "Monstrous Beauty: A Feminist Revision of Chinoiserie" at the Metropolitan Museum of Art, New York. The exhibition is a feminist construction of the story of European porcelain. Chinese porcelain arrived in early modern Europe and led to the emergence of chinoiserie, a decorative style that foregrounded European fantasies about the East and the exotic, as well as about women, sexuality, and race. It is on view through August 17. The exhibition catalogue was published by the Met. Amazon and Bookshop offer it for about $35. Instagram: Adrienne Childs, Tyler Green.

We covered a paper in episode 81 that suggested treating atrial fibrillation with rapid ventricular response in the field could lower mortality. But it also drops BP a bit. Could pretreating these patients with calcium lower the risk of hypotension? Dr Jarvis puts on his nerd hat and uses Bayesian analysis to assess a new randomized, placebo-controlled study that looked at just this thing. Why is he going off on this Bayes thing? Because he's been reading a couple of book on it and wanted to take it for a spin.  Tables:  Charts: Bayesian Distributions: Citation: 1.     Az A, Sogut O, Dogan Y, Akdemir T, Ergenc H, Umit TB, Celik AF, Armagan BN, Bilici E, Cakmak S: Reducing diltiazem-related hypotension in atrial fibrillation: Role of pretreatment intravenous calcium. The American Journal of Emergency Medicine. 2025;February;88:23–8.2.     Fornage LB, O'Neil C, Dowker SR, Wanta ER, Lewis RS, Brown LH: Prehospital Intervention Improves Outcomes for Patients Presenting in Atrial Fibrillation with Rapid Ventricular Response. Prehospital Emergency Care. doi: 10.1080/10903127.2023.2283885 (Epub ahead of print).3.     Kolkebeck T, Abbrescia K, Pfaff J, Glynn T, Ward JA: Calcium chloride before i.v. diltiazem in the management of atrial fibrillation. The Journal of Emergency Medicine. 2004;May 1;26(4):395–400.4.     Chivers T: Everything Is Predictable: How Bayes' Remarkable Theorem Explains the World. Weidenfeld & Nicolson, 2024.5.     McGrayne SB: The Theory That Would Not Die. how Bayes' Rule Cracked The Enigma Code, Hunted Down Russian Submarines & Emerged Triumphant From Two Centuries of Controversy. New Haven, CT, Yale University Press, 2011. FAST25 | May 19-21, 2025 | Lexington, KY

This week, veteran North Korea negotiator Joel Wit joins the podcast to revisit his decades of experience negotiating with Pyongyang, what went wrong in efforts to stop the DPRK's nuclear development and what, if anything, can still be done. He shares insights from high-level talks, including surreal moments inside the DPRK, and discusses whether dialogue is still a viable path forward after the Trump-Kim summits. Joel Wit is distinguished fellow in Asian and Security Studies at the Stimson Center. As a U.S. State Department official, he helped negotiate the 1994 U.S.-DPRK Agreed Framework and was in charge of its implementation until he left government in 2002, holding numerous talks with North Korean officials. He is also the author of the forthcoming book "Fallout: The Inside Story Of How America Failed to Disarm North Korea,” published by Yale University Press. His work can be primarily found on the website 38 North, which he founded and formerly operated.  About the podcast: The North Korea News Podcast is a weekly podcast hosted by Jacco Zwetsloot exclusively for NK News, covering all things DPRK — from news to extended interviews with leading experts and analysts in the field, along with insight from our very own journalists. NK News subscribers can listen to this and other exclusive episodes from their preferred podcast player by accessing the private podcast feed. For more detailed instructions, please see the step-by-step guide at nknews.org/private-feed.

Este será un episodio distinto, doblado al español, ya que la entrevista es en inglés, puesto que la Dra, Rachael Coakley no habla español. Para la versión en inglés, por favor busca el mismo título con dicha aclaración. La Dra. Rachael Coakley es Directora de Innovación Clínica y Divulgación en Medicina del Dolor en el Departamento de Anestesia, Cuidados Críticos y Medicina del Dolor del Hospital Infantil de Boston. También es Profesora Asociada de la Facultad de Medicina de Harvard. La Dra. Coakley se especializa en enseñar a niños, adolescentes y padres/cuidadores estrategias efectivas para afrontar el dolor crónico pediátrico, los síntomas funcionales y el estrés asociado mediante la relajación, la atención plena y las habilidades cognitivo-conductuales. Ha publicado numerosos artículos y capítulos sobre el manejo del dolor pediátrico y temas relacionados, y ha presentado ponencias en congresos nacionales e internacionales. La Dra. Coakley fundó The Comfort Ability® en 2011 y dirige su implementación en el Hospital Infantil de Boston. Por su trabajo con el Programa The Comfort Ability®, recibió el Premio David Weiner 2016 a la Innovación en Salud Infantil. El Programa Comfort Ability® es posible gracias a la Fundación Sara Page Mayo para la Investigación y Educación del Dolor Pediátrico y al Departamento de Anestesiología y Medicina Perioperatoria del Hospital Infantil de Boston. El libro del Dr. Coakley, “When Your Chils Hurts” (aún no traducido al español) (Yale University Press), ganó el Premio Nacional de Productos para Padres (NAPPA) de 2016.

Mary Ziegler, UC Davis law professor and the author of Roe: The History of a National Obsession (Yale University Press, 2023) and Personhood: The New Civil War over Reproduction (Yale University Press, 2025), talks about her book about "fetal personhood," as well as the news on mifepristone.