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When is peace not peace? When does pluralism only seem like pluralism from the perspective of the people in power? Christianity famously took form during the Pax Romana—an era of celebrated stability in the Roman empire—even as its message about the dawn of the messianic age and the coming of the kingdom of God resonated among those who saw the same age, instead, as a time of political oppression, cosmic upheaval, and eschatological unraveling. Likewise, to the degree that the Roman empire can be characterized by terms like ethnic “diversity” and religious “tolerance,” it was in a manner marked by massive erasures—both of knowledge and ways of knowing, pertaining to whole peoples. Arguably, a parallel dynamic marks Christian approaches to Jews and so-called “heretics” and “pagans,” with consequences for memory, forgetting, and archival amnesias especially with the empire's Christianization—and with rippling effects that continue to shape our present. In this session of "Religion and Just Peace | A Series of Public Online Conversations," Annette Yoshiko Reed, Krister Stendahl Professor of Divinity and Professor of New Testament and Early Christianity, reflected upon the perennial questions above using examples from these ancient religions and empires. This is the second event of a five-part series of online public conversations with members of the HDS faculty to explore what an expansive understanding of religion can provide to the work of just peacebuilding. This event took place on February 3, 2025. Full transcript: https://www.hds.harvard.edu/news/2025/02/03/video-empire-and-epistemicide-historical-perspectives-rhetoric-peace-and-its-erasures
We explore ancient Jewish fan fiction, why makeup made the angels fall, and the ever-present problem of ghostwriting with Dr. Annette Yoshiko Reed in Season 1 Episode 2, "Ghostwriting the Daughters of Men: Whose Writing Is it Anyway?" You've heard of the human fall story in Genesis 3, but what about the angelic fall stories in Genesis 6, 1 Enoch, and the Testament of Reuben? How did the Third Sibylline Oracle try to one-up Homer? Does the male gaze operate the same way in ancient texts as in our modern world? And is the misogyny we find in ancient texts always misogyny? These questions and more!Women Who Went Before is written, produced, and edited by Rebekah Haigh and Emily Chesley. The music is composed and produced by Moses Sun.Episode show notes:https://womenwhowentbefore.com/ghostwriting-daughters-of-men/ Sponsored by the Center for Culture, Society, and Religion, the Program in Judaic Studies, and the Stanley J. Seeger Center for Hellenic Studies at Princeton UniversityViews expressed on the podcast are solely those of the individuals, and do not represent Princeton University.
What is the relationship between the gospel and the gospels? A discussion of Annette Yoshiko Reed's "Euangelion Orality, Textuality, and the Christian Truth in Irenaeus' Adversus Haereses" with Jeremiah Coogan.
What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press. In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences. For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books. Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002). Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press. In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences. For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books. Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002). Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press. In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences. For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books. Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002). Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press. In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences. For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books. Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002). Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press. In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences. For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books. Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002). Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press. In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences. For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books. Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002). Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices