Podcasts about shaul magid

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In Zionism: An Emotional State, author Derek J. Penslar demonstrated how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Penslar examined the emotions that have shaped Zionist sensibilities and practices throughout the movement's history. Featuring Derek J. Penslar, William Lee Frost Professor of Jewish History at Harvard University Moderated by Shaul Magid, HDS Visiting Professor of Modern Jewish Studies Full transcript forthcoming.

In their book, “Safety Through Solidarity: A Radical Guide to Fighting Antisemitism,” Shane Burley and Ben Lorber, two activist journalists, present a progressive, intersectional approach to the vital question: What can we do about antisemitism? Using personal stories, historical deep-dives, front-line reporting, and interviews with leading change-makers, Burley and Lorber help us break the current impasse to understand how antisemitism works, what's missing in contemporary debates, and how to build true safety through solidarity, for Jews and all people. Featuring co-authors Ben Lorder and Shane Burley Moderated by Shaul Magid, HDS Visiting Professor of Modern Jewish Studies This is the first event in RPL's Religion, Conflict, and Peace 2024-25 Book Series. Full transcript forthcoming.

Colonel Lawrence Wilkerson (retired) joins us once again to give his unvarnished view of the now yearlong ethnic cleansing of Gaza, an assault that has now extended into Lebanon, Syria, and Iran. Plus, our resident constitutional expert, Bruce Fein stops by to give us a quick take on how U.S. material support of the Israeli aggression in Lebanon, an ally of ours, is a clear violation of The Neutrality Act.Lawrence Wilkerson is a retired U.S. Army colonel. Over his 31 years of service, Colonel Wilkerson served as Secretary of State Colin Powell's Chief of Staff from 2002 to 2005, and Special Assistant to General Powell when he was Chairman of the Joint Chiefs of Staff from 1989 to 1993. Colonel Wilkerson also served as Deputy Director and Director of the U.S. Marine Corps War College at Quantico, Virginia, and for fifteen years he was the Distinguished Visiting Professor of Government and Public Policy at the College of William and Mary. He is currently a Senior Fellow at the Eisenhower Media Network, senior advisor to the Quincy Institute for Responsible Statecraft, and co-founder of the All-Volunteer Force Forum. The Jewish state in the Levant is finished. Now, if it wants to be a liberal democracy— if it wants to become a real democracy, it could possibly remain. But this Jewish state, especially in its current manifestation, which is the ultimate manifestation, has ended. It's through. The rest of the world, if nothing else, will terminate it just as it did the South African apartheid state. And it will happen—and it will happen despite the Empire's (The U.S.) protestations to the contrary. In fact, I predict ultimately when the Empire smells the tea leaves, it will probably join the crowd and tell them they have no choice but to be a liberal democracy—to invite what that means, which is ultimately a Palestinian Arab majority, and to even change their name to Israel-Palestine or Palestine-Israel or whatever. That's the future. The future is not Bibi Netanyahu.Col. Lawrence WilkersonNetanyahu talks about Joshua who moved on after Moses had given him instructions, and after the leadership had sort of fallen apart, and Joshua takes over. And they go in, and under God's instructions they are to kill everything in sight— leave no human being alive. And that's Netanyahu. Netanyahu thinks he's a latter-day Joshua, and that's what they're doing. They brought a thousand years of history's most rude, most bloodthirsty, most unbelievable procedures in waging war against another state or another people back into vogue again. And we're supporting it.Col. Lawrence WilkersonBruce Fein is a Constitutional scholar and an expert on international law.  Mr. Fein was Associate Deputy Attorney General under Ronald Reagan and he is the author of Constitutional Peril: The Life and Death Struggle for Our Constitution and Democracy, and American Empire: Before the Fall.The Neutrality Act of 1794 in substance prohibits anyone in the United States from directing or supplying arms or assistance— or otherwise engaging in war—that is against a country with which the United States is formally at peace. The United States at present is at peace with Iran. It's at peace with Lebanon. Indeed, Lebanon's an ally. We already know that President Biden had ordered Navy ships to use their Aegis Ballistic Missile Defense in collaboration with Israel to shoot down Iranian missiles—an act of war. And now they basically said we are combatants with Israel and probably planning covertly to join military forces on the next initiative that Israel takes against Iran. So it's a clear violation of the Neutrality Act.Bruce FeinListeners, you have your Senators and Representatives campaigning, as we speak, in your communities. You ask them to come to your town meetings where they can hear you out, and where you require them to respond. This is their moment of vulnerability before the election.Ralph NaderIn Case You Haven't Heard with Francesco DeSantisNews 10/9/241. In These Times reports “U.S. Jewish Institutions Are Purging Their Staffs of Anti-Zionists.” This piece, based on interviews with 18 Jewish professionals at 16 different Jewish organizations over several months, yielded descriptions of “being fired, quitting under pressure, or seeing their roles disappear since October 7 for issues surrounding criticism of Israel or support for a permanent cease-fire.” The magazine identifies this trend as part of “a radical rightward turn in mainstream Jewish organizational life over the past year...[where] Support for Israel and its government's assault on Gaza appear to have become a defining feature of employability.” Shaul Magid, who teaches modern Judaism at Harvard Divinity School is quoted saying “More than an exercise in pro-Israel muscle, this is…an act of desperation. The liberal Zionist center is collapsing.”2. In a statement, the Hind Rajab Foundation – named for the five year-old girl killed by Israeli forces – has filed a complaint with the International Criminal Court accusing 1,000 Israeli soldiers of “war crimes, crimes against humanity, and genocide in Gaza.” The statement goes on to say “These individuals, all of whom have been identified by name, are accused of participating in systematic attacks against civilians during the ongoing genocide in Gaza,” examples of which include destruction of civilian infrastructure, illegal occupation and looting, and use of inhumane warfare tactics, among others. The Foundation alleges that this complaint is supported by over 8,000 pieces of verifiable evidence, including “videos, audio recordings, forensic reports, and social media documentation.”3. In a clash of the fast food titans, the Washington Post reports McDonald's has filed a lawsuit against Tyson Foods, Cargill, JBS and National Beef Packing alleging that the meat packing giants engaged in a “conspiracy…to fix, raise, stabilize and/or maintain the price of beef…at supra-competitive levels — that is, prices artificially higher than beef prices would have been in the absence of their conspiracy.” In this complaint, McDonald's alleges that “the price per hundred pounds of cattle had historically stayed within $20 to $40 of the average price per hundred pounds of wholesale beef…. [but] By 2021, the difference had ballooned to $156.50.” The meatpackers have been under increasing scrutiny for the past several years. “In 2020, the Justice Department…sent subpoenas to the four meatpackers in an antitrust probe. A year later, nearly 30 members of Congress sent...a letter, suggesting it was time ‘to determine whether the stranglehold large meatpackers have over the beef processing market violate our antitrust laws and principles of fair competition,'” and in 2022, JBS agreed to a $52.5 million settlement with direct purchasers.4. In the final days before the 2024 election, Republicans are launching a full-scale assault on the regulatory state. The National Review reports House Oversight Committee chairman James Comer is opening an investigation into Federal Trade Commission chair Lina Khan, accusing her of politicizing the agency by appearing at events with progressive lawmakers. These events have centered on policy – an event in Texas with Bernie Sanders and Greg Casar was focused on “corporate power and worker freedom,” while others have dealt with grocery prices, health care, and price gouging, per Punchbowl News – but Comer is alleging that these events were political in nature and thus prohibited by the Hatch Act. Meanwhile Mark Joseph Stern reports “Fourteen Republican attorneys general are suing to block a new [Federal Communications Commission] rule that would prohibit prisons from charging inmates extortionist rates for phone and video calls,” which can cost as much $54 each. It seems unlikely that these attacks on consumer protection rules will deliver political dividends for Republicans come November.5. In another bizarre GOP misstep, Indiana Senator Mike Braun recently said “the U.S. Supreme Court was wrong to legalize interracial marriage in…1967,” and that the decision should have “instead been left to individual states,” FOX59 Indianapolis reports. Braun then tied himself in knots saying that he condemned “racism in any form” but maintained that “We're better off having states manifest their points of view.” The Indiana Democratic Party condemned Braun's statements, calling his rhetoric “an endorsement of…dangerous white nationalist views.”6. Airline Geeks reports “Boeing has cut health care coverage for 33,000 of its workers and their families as [the] machinists union strikes continue to halt production in the Pacific Northwest.” International Association of Machinists and Aerospace Workers International President Brian Bryant responded to this clear attempt at strikebreaking by saying “Boeing executives cannot make up their mind…One day they say they want to win back the trust of their workforce. The next moment…Boeing executives are…tripping over dollars to get pennies by cutting a benefit that is essential to the lives of children and families, but is nothing compared to the cost of the larger problems Boeing executives have created …over the last ten years. Their missteps are costing not just the workers but our nation.” The Machinists have been on strike since September 13th, and Bryant said “Our members continue to be strong in their resolve and will not settle for anything but a fair contract that recognizes and rewards the critical and dedicated work they perform.”7. According to Documented NY, “U.S. Immigration and Customs Enforcement (ICE) has run a secretive program for years where ICE agents have trained hundreds of civilian volunteers on how to operate multiple types of firearms, conduct investigations and surveillance of immigrants, and use lethal force on human beings.” Documents from this quasi-fascist program, revealed via FOIA request on October 1st, include “detailed images showing where to strike with a baton or a weapon to cause differentiated harms on the body…presentations on how to shoot a gun, point at targets, and stand in positions to fire…[with] One presentation slide suggest[ing] yelling ‘drop the gun' as a potential cover when employing lethal force against someone.” Ian Head, Open Records project manager at the Center for Constitutional Rights, calls this “a violent and racist program, where people pretending to be violent ICE officers got to hold guns and fire them in role-play situations where agents pretended to be immigrants.”8. More fascist news comes to us from Canada, where the Ottawa Citizen reports “The Department of Canadian Heritage is being told that more than half of the 550 names on the Memorial to the Victims of Communism should be removed because of potential links to the Nazis or questions about affiliations with fascist groups, according to government records.” Documents show the department had already determined that 50 to 60 of the names or organizations were directly linked to the Nazis. As the article notes, “The memorial was supposed to be unveiled in November 2023 but…was put on hold after members of Parliament honoured Yaroslav Hunka, a Ukrainian soldier with the Waffen-SS Galicia Division, a voluntary unit that was under the command of the Nazis. That incident became an international embarrassment for Canada.”9. In more positive news from our Southern neighbor, incoming Mexican President Claudia Sheinbaum has announced a new “Health at Home” program for seniors and persons with disabilities, per Latina Republic. The program, intended to reach 13.6 million people, “will bring healthcare personnel to the homes of all seniors across the country,” starting with a census to collect comprehensive health data to “establish a personalized care plan,” to be performed by over 20,000 new doctors and nurses. This ambitious program of preventative medicine is unimaginable in this country despite boasting a GDP almost 20 times the size of Mexico's.10. Finally, in Nebraska, a new poll from the Independent Center finds Independent Senate candidate Dan Osborne leading two-term incumbent Republican Deb Fischer by a remarkable 5 points. Currently the candidates stand at 42% for Fischer, 47% for Osborne, with 10% undecided. Voter registration in Nebraska totals 49% Republican, 26% Democrat, and 25% Independent, meaning Osborne has a path to victory via a Democratic-Independent coalition. If successful, Osborne could provide a model for victory in red states: run as a left-wing populist and jettison the toxic Democratic Party brand.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

In this episode, host Avishay Artsy and guest scholars Noah Feldman, Susannah Heschel, and Shaul Magid consider what makes someone Jewish by asking three questions: What are the Jews exactly? What do Jews believe, and how central is religion to Jewish identity? Where does the Jewish state fit into Jewish identity?  

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. [Click here for further detail on works cited in the episode] Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here.

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

The recent wave of anti-Zionist Gaza solidarity protest encampments on college campuses has reignited a longstanding public debate over how to define “Zionist.” On May 8th, a week after the Columbia University encampment was dismantled by the NYPD, more than 500 Jewish students at the school who identify as Zionists published an open letter in which they laid out their perspective. “A large and vocal population of the Columbia community does not understand the meaning of Zionism, and consequently does not understand the essence of the Jewish People,” they argued, positing that Zionism and Judaism are fundamentally intertwined. The claims echoed a common mainstream Jewish talking point, that the student movement's stance against Zionism and its adherents is a de facto rejection of Jews—a discourse that plays out against the backdrop of a yearslong Israel advocacy effort to redefine Zionism not as a political ideology but as a protected ethnic identity under US civil rights law. Yet anti-Zionists, Jewish and otherwise, maintain that their position is simply a rejection of the political structure of Jewish supremacy that undergirds the State of Israel. On this episode, Jewish Currents staff members discuss how they describe their politics in relation to the term “Zionist” and why. They reflect on the comparative advantages and limits of using the labels “anti-Zionist,” “non-Zionist,” and “cultural Zionist” to articulate opposition to a state project of Jewish supremacy and support of Palestinian liberation and right of return, and consider how those identifications impact relationships within the Jewish community and with the broader solidarity movement. Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).” BOOKS AND ARTICLES MENTIONED AND FURTHER READING: Excerpt from “Zionism from the Standpoint of Its Victims,” Edward Said 2021 Study of Jewish LA “How ‘Zionist' became a slur on the US left,” Jonathan Guyer, The Guardian“A plan to save Israel — by getting rid of Zionism,” Emily Tamkin, The Forward, on Shaul Magid's new book exploring a “counter-Zionist” futureHaifa Republic: A Democratic Future for Israel, Omri BoehmAddress by Max Nordau at the First Zionist Congress, 1897“The Suppressed Lineage of American Jewish Dissent on Zionism,” Emma Saltzberg, Jewish Currents, on the historical evolution of the meaning of the term “Zionism”

Full event title: Religion, Conflict, and Peace Book Series Spring 2024: The Necessity of Exile: Essays from a Distance & End of Days Ethics, Tradition, and Power in Israel This joint book talk will feature “The Necessity of Exile: Essays from a Distance” by Shaul Magid and “End of Days Ethics, Tradition, and Power in Israel” by Mikhael Manekin. “The Necessity of Exile” is a progressive collection of essays on the Jewish relationship to Zionism and exile. Magid invites us to rethink our current moment through religious and political resources from the Jewish tradition. “End of Days” is a meditation on Jewish morality in the age of Israeli Jewish power, and a cri du coeur by an Orthodox Israeli Jew and former combat officer in the IDF. Manekin calls on fellow Israelis to examine the Jewish religious ethical tradition for an alternative to the secular and religious Zionism that sanctifies power, statehood, and sovereignty. Featuring: - Shaul Magid, Religion, Conflict and Peace Initiative Affiliate, and Distinguished Fellow in Jewish Studies at Dartmouth College - Mikhael Manekin, Religion and Public Life Fellow in Conflict and Peace, and director of the Alliance Fellowship program - Moderated by Atalia Omer, T. J. Dermot Dunphy Visiting Professor of Religion, Violence, and Peacebuilding This event took place on February 7, 2024. For more information: https://hds.harvard.edu A transcript is forthcoming.

A conversation with Distinguished Fellow in Jewish Studies at Dartmouth College, Shaul Magid

In recent years, religious Jewish communities around the world have turned increasingly toward the right. In Israel, the overwhelmingly right-wing ideology of Religious Zionism is on the rise, and it's often seen as unusual to be both religious and left-wing. But there's also a growing movement of observant Jews offering an alternative vision for religious life that centers Jewish values of justice, compassion, and freedom. In this episode of On the Nose, Israel/Palestine fellow Maya Rosen speaks with Mikhael Manekin, Nechumi Yaffe, and Dvir Warshavsky, three activists with the new Israeli religious left-wing group Smol HaEmuni (the Faithful Left), about the experience of the religious left in Israel after October 7th, their work in the West Bank city of Hebron, and the movement's future.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).” Texts Mentioned and Further Reading:End of Days: Ethics, Tradition, and Power in Israel by Mikhael Manekin “Can religious Zionism overcome its addiction to state power?,” Shaul Magid, +972 Magazine“The far right is ‘taking over' the Israeli army—with leftists in its crosshairs,” Oren Ziv, +972 Magazine“‘Not Our Judaism': Israel's Religious Left Takes a Stand Against Netanyahu Government,” Judy Maltz, Haaretz“There Are No Lights in War: We Need a Different Religious Language,” Ariel Schwartz, The Lehrhaus

Professor Rabbi Shaul Magid explores the ethical problems of God hardening Pharaoh's heart. Professor Rabbi Shaul Magid is the Distinguished Fellow in Jewish Studies at Dartmouth College, and the former Jay and Jeannie Schottenstein Professor of Jewish Studies at Indiana University/Bloomington. He is also the rabbi of the Fire Island Synagogue in Seaview, NY. His M.A. is from Hebrew University, his Ph.D. from Brandeis, and his ordination from rabbis in Israel. He is the author of American Post-Judaism: Identity and Renewal in a Postethnic Society (Indiana University Press, 2013), Hasidism Incarnate: Hasidism, Christianity, and the Construction of Modern Judaism (Stanford University Press, 2014), Piety and Rebellion: Essays in Hasidism (Academic Studies press, 2019) and The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019).

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On this edition of Parallax Views, Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical, returns to discuss his latest book, The Necessity of Exile: Essays from a Distance. In said series of essays Shaul explores Jewish identity, Israel, Zionism, anti-Zionism, Jewish intellectual history, and more from a provocative but thought-provoking manner that even manages to delve into his own intellectual evolution going back to his youthful involvement in Israeli counterculture. At much of the core of the book are the questions: "Has Zionism exhausted itself?" and what exactly is the importance of Exile in Jewish culture and thought. We'll also delve into the BDS (Boycott, Divestment, and Sanctions) movements and the Jewish community's response to it, Shaul's critique of liberal Zionism, the idea of "counter-Zionism", the Gaza war and the October 7th Hamas attack, settler-colonialism and Shaul's critique of pro-Israel voices using the rhetoric of "freeing Palestinians from Hamas" since the war began, and much, much more.

Subscribe to Bad Faith on Patreon to instantly unlock this episode and our entire premium episode library: http://patreon.com/badfaithpodcast    Distinguished scholar on Jewish Studies at Dartmouth University Shaul Magid joins Bad Faith to discuss the history of Zionism, conflicts within the Jewish community among Jews of different diasporic and racial backgrounds, the relationship between Blacks and Jews, and the role radical politics has always played in influencing the terms of that relationship. For the second hour, Brie and Professor Magid have a constructive debate about whether the left has sufficiently condemned Hamas's actions on 10/7, and whether a failure to do so adequately is alienating potential Jewish allies. Subscribe to Bad Faith on YouTube to access our full video library. Find Bad Faith on Twitter (@badfaithpod) and Instagram (@badfaithpod). Produced by Armand Aviram.   Theme by Nick Thorburn (@nickfromislands)    

Featuring Shaul Magid on post-1948 Jewish Zionism and Jewish anti-Zionism—including today's new generation of young, militant, left-wing, anti-Zionist American Jews and the Jewish establishment's quixotic efforts to deny and disavow them. PART TWO of a two-part interview. Support The Dig at Patreon.com/TheDig Join Jewish Voice for Peace jewishvoiceforpeace.org/join-us Buy The Internet Con: How to Seize the Means of Computation at Versobooks.com Buy Let Them Eat Crypto at plutobooks.com

Featuring Shaul Magid on post-1948 Jewish Zionism and Jewish anti-Zionism—including today's new generation of young, militant, left-wing, anti-Zionist American Jews and the Jewish establishment's quixotic efforts to deny and disavow them. PART TWO of a two-part interview.Support The Dig at Patreon.com/TheDigJoin Jewish Voice for Peace jewishvoiceforpeace.org/join-usBuy The Internet Con: How to Seize the Means of Computation at Versobooks.comBuy Let Them Eat Crypto at plutobooks.com Hosted on Acast. See acast.com/privacy for more information.

Featuring Shaul Magid on the long history of Jewish Zionism and its antagonist, Jewish anti-Zionism. Defenders of Israel defame anti-Zionists as antisemites. In fact, today's growing ranks of anti-Zionist Jews draw on a powerful and diverse tradition.Support The Dig at Patreon.com/TheDigBuy Ireland, Colonialism, and the Unfinished Revolution at haymarketbooks.org/books/2111-ireland-colonialism-and-the-unfinished-revolutionUse code DIG2023 for 50% off a subscription to Jewish Currents at secure.jewishcurrents.org/forms/subscribe Hosted on Acast. See acast.com/privacy for more information.

Featuring Shaul Magid on the long history of Jewish Zionism and its antagonist, Jewish anti-Zionism. Defenders of Israel defame anti-Zionists as antisemites. In fact, today's growing ranks of anti-Zionist Jews draw on a powerful and diverse tradition. Support The Dig at Patreon.com/TheDig Buy Ireland, Colonialism, and the Unfinished Revolution at haymarketbooks.org/books/2111-ireland-colonialism-and-the-unfinished-revolution Use code DIG2023 for 50% off a subscription to Jewish Currents at secure.jewishcurrents.org/forms/subscribe

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Join Shlomo and Zevi in conversation exploring shared themes across the world's mystical traditions, the Zohar, Rabbi Shimon Bar Yochai and Lag Be'omer, the dangers of mysticism, mysticism and messianism and the urgency of intimacy for the mystics. Check out Shlomo's podcast here: Apple podcasts: https://podcasts.apple.com/us/podcast/empowered-jewish-living-with-rabbi-shlomo-buxbaum/id1537507236 Spotify: https://open.spotify.com/show/1WpjEGMISVv8Sv1tIFXQCr?si=681351231e174d04 Website: RabbiShlomo.com Instagram: @shlomobuxbaum YouTube:  @levexperience  00:00 Excerpt 00:49 What is Seekers of Unity? 05:51 What are the shared themes across mystical traditions? 11:22 Mysticism outside of Judaism? 15:32 Lag Be'omer, Rashbi, Zohar 26:16 Is there shared theology? 37:06 Dangers of Mysticism 40:38 Mysticism and Messianism 49:33 The Divine Lovers Books mentioned in this episode: Hasidism Incarnate, Shaul Magid, 2014 How Jesus Became God, Bart Ehrman, 2014 Messianic Mystics, Moshe Idel, 1992 Join us: https://discord.gg/EQtjK2FWsmhttps://facebook.com/seekersofunityhttps://instagram.com/seekersofunityhttps://www.twitter.com/seekersofuhttps://www.seekersofunity.com Thank you to our beloved Patrons: Frederique, Laurie, Joshua, Spacecowboy, Cliffton, Steve, Billy, Jackie, Andrew, Josh, Glenn, Zv, George, Ivana, Keenan, Gab, John, Victoria, Casey, Joseph, Brad, Benjamin, Arin, jXaviErre, Margo, Gale, Eny, Kim, Michael, Kirk, Ron, Seth, Daniel, Raphael, Daniel, Jason, Sergio, Leila, Wael, Simona, Francis, Etty, Stephen, Arash, William, Michael, Matija, Timony, Vilijami, Stoney, El techo, Stephen, Ross, Ahmed, Alexander, Diceman, Hannah, Julian, Leo, Sim, Sultan, John, Joshua, Igor, Chezi, Jorge, Andrew, Alexandra, Füsun, Lucas, Andrew, Stian, Ivana, Aédàn, Darjeeling, Astarte, Declan, Gregory, Alex, Charlie, Anonymous, Joshua, Arin, Sage, Marcel, Ahawk, Yehuda, Kevin, Evan, Shahin, Al Alami, Dale, Ethan, Gerr, Effy, Noam, Ron, Shtus, Mendel, Jared, Tim, Mystic Experiment, MM, Lenny, Justin, Joshua, Jorge, Wayne, Jason, Caroline, Yaakov, Daniel, Wodenborn, Steve, Collin, Justin, Mariana, Vic, Shaw, Carlos, Nico, Isaac, Frederick, David, Ben, Rodney, Charley, Jonathan, Chelsea, Curly Joe, Adam and Andre. Join them in supporting us: patreon: https://www.patreon.com/seekers paypal: https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU

Black Studies and Critical Race Theory constitute some of the most theoretically sophisticated conversations in the Humanities today on issues of individual and collective identities. The results have not yet been brought to bear on Jewish Studies, in general, or research on antisemitism, in particular. This talk, delivered by Shaul Magid and part of the Albert & Vera List Fund for Jewish Studies Lecture Series at the Center for the Study of World Religions, makes the case that antisemitism can be better theorized through engagement with theories of anti-Blackness, particularly Afropessimism. It focuses on how Jews write about antisemitism, how it is perceived in contemporary America, and how this discussion relates to race and Jewish identity. This event took place on April 3, 2023 Learn more: https://cswr.hds.harvard.edu/ Full transcript: https://cswr.hds.harvard.edu/news/2023/4/18/video-judeopessimism-antisemitism-history-and-critical-race-theory-shaul-magid

As Benjamin Netanyahu is forming his government in Israel, Rabbi Cosgrove and professor and author Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College, discuss the impact of Meir Kahane on Israeli politics, some 32 years after his murder.   For more Rabbi Elliot Cosgrove, follow @Elliot_Cosgrove on Instagram and Facebook.   Want to stay connected with PAS? Follow us @ParkAvenueSyn on all platforms, and check out www.pasyn.org for all our virtual and in-person offerings. 

VaYoel Moshe Shiur 2 w/ Dr. Shaul Magid

The first lesson on VaYoel Moshe taught by Dr. Shaul Magid

In this episode, Kroc Institute faculty member Atalia Omer, Professor of Religion, Conflict, and Peace Studies, convenes a conversation with several religious studies scholars on the impact of Shaul Magid's book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. Magid is Professor of Jewish Studies at Dartmouth College. The speakers in this episode presented a similar conversation during the 2021 American Academy of Religion meeting, and their remarks will also be published in a forthcoming issue of the Journal of Religious Ethics.    Discussants in this episode include Yaniv Feller, Jeremy Zwelling Assistant Professor of Jewish Studies and Assistant Professor of Religion at Wesleyan University; Emily Filler, Assistant Professor in the Study of Judaism at Washington and Lee University, and co-editor of the Journal of Jewish Ethics; Susannah Heschel, Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College, where she chairs the Jewish Studies Program; and Robert A. Orsi, Professor of Religious Studies, History, and American Studies at Northwestern University, where he holds the Grace Craddock Nagle Chair in Catholic Studies.

Although he came to prominence in Israel, as the undisputed emblem of the far-right, Rabbi Meir Kahane was a quintessential American Jew, claims Prof. Shaul Magid in his book, Meir Kahane: The Public Life and Political Thought of an American Jewish radical.

Lawrence Schiffman of New York University is widely renowned as an authority on Judaic studies, with a special expertise in the Dead Sea Scrolls and Talmudic literature. Dartmouth College's Shaul Magid, likewise, is one of the most exciting thinkers in the field of modern Jewish thought today, having written extensively on Hasidic philosophy and Jewish identity. Their conversation at the Social Vision conference in October of 2021 was entitled “Exploring the Thought of Religious Giants.”

On this edition of Parallax Views, Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College, joins Parallax Views to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. Kahane was one of the most divisive figures in Jewish American political/cultural life. The founder of the Jewish Defense League (JDL), Kahane was a man of the Right who sought to utilize the tactics of militancy often associated with the countercultural New Left of the 60s and 70s to achieve his aims. Kahane was a fierce proponent of Jewish pride and anti-antisemitism as well as a reactionary critic of the American Jewish liberal establishment in the 20th century. Today, Kahane name has returned in discussions of his followers in Israel (referred to by Magid Shaul as neo-Kahanists). Magid, in contrast to this trend, attempts to understand Kahane within the context of his impact on Jewish American life and argues that it has been overlooked in ways that actually strengthen rather than dampen Kahane's influence. In this conversation Magid Shaul and I discuss a number of topics including: - Kahane as both Zionist and counter-Zionist; the subtle differences between the neo-Kahanists in Israel today and Kahane; the relationship of Rabbi Abraham Isaac Kook to those aforementioned differences; Kahane as a profoundly American figure and a "fish out of water" character in Israel - Kahane and black nationalism including a discussion of figures like Malcolm X and the Nation of Islam's Louis Farrakhan as well as Magid's thoughts on the nature of radicalism and revolutionary politics from both the right and left; Yippie leader Abbie Hoffman's comments about Rabbi Kahane; Kahane and black antisemitism - Neoconservatism, Bari Weiss, Ben Shapiro, Dennis Praeger and other thinkers/movements and whether aspects of Kahane can be seen in them - The founding of the Jewish Defense League and Kahane's eventual break from the JDL - The role of violence in Kahane's thought and why he could not leave violence behind in his thought - Kahane as a critic of hypocrisy while being a profoundly hypocritical man himself - Kahane's distrust and criticism of American liberalism; fear of assimilation and erasure of Jewish identity And much, much more!

“In pre-modern discussions of Judaism, identity is almost inextricably linked to observance. The whole notion of Jewish identity… it's like a modern idea.”— Dr. Elliot MalametThe 1960s were about more than hippie fashion and flower power. Divisions over the Vietnam War, the Civil Rights Movement, and the beginnings of second wave feminism sparked civil unrest, fearmongering, political handwringing, and, eventually, necessary social change.The 1960s also marked the emergence of the Jewish Defense League, and the rise of its founder Rabbi Meir Kahane as a controversial figure. Founded in 1968, the JDL advocated for an anti-Arab form of Jewish nationalism, one that denied all Palestinian claim to Israel, and preached violent resistance to anti-Semitism at home and abroad... including targeted killings.The JDL was classified by the FBI as a right-wing terrorist organization and Rabbi Kahane himself was assassinated at the age of just 58.This episode of the Living Jewishly podcast is an instalment of What Would You Do?, a podcast about Judaism and ethics.Dr. Elliot Malamet is joined by Professor Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and author of a Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. This conversation explores the ethics of radicalism and fanaticism, the DNA of Kahane's desired revolution, and the lingering echoes of his rhetoric today.“I don't think that Kahane really cared too much about religious observance. What he cared about was the commitment to fight for Jewish causes.”— Professor Shaul MagidThis‌ ‌episode discusses:‌ ‌The emergence of a Jewish identity non-reliant on observance — and how that tied into Kahane's ideas of revolutionThe difference between a radical and a fanatic, and how Kahane evolved over timeThe ideas put forward by Kahane that still live on today in many Orthodox populations  ‌  Highlights:‌ ‌00:51  Intro03:37  Shaul Magid & revolution 06:14  “American sham Judaism”07:47  Observance v. identity10:22  Basic ideas that live on14:49  Endemic anti-Semitism16:22  Two spheres of Kahane18:00  Judaism & the rhetoric of violence21:32  Post-Holocaust & Zionism22:38  Anti-Arab rhetoric & Israel26:11  “The failed American dream” 27:50  Kahane's time in Israel29:03  Radical v. fanatic30:55  Race in Israel32:59  Posthumous acceptance34:37  Culture of language36:55  Assassination & legacy41:05  Kahane's wars43:30  Tragic figure?Links:‌ ‌ Meir Kahane: The Public Life and Political Thought of an American Jewish Radicalhttps://press.princeton.edu/books/hardcover/9780691179339/meir-kahane To get in contact or learn more about Living Jewishly:  Visit‌ ‌our ‌website: https://livingjewishly.org  Follow us on Instagram: @living.jewishly  Watch us on YouTube: https://www.youtube.com/channel/UCO2YEegjapKpQeXG6zh6tzw   or send us an email at hello@livingjewishly.org.    Shalom!

Rav Yehuda HaKohen is joined by Professor Shaul Magid of Dartmouth University to discuss his book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. The two also talk about anti-Semitism, the revolutionary potential of Israel's national-religious community, the Jewish relationship with bourgeois liberalism and the crisis of Liberal Zionism following the collapse of the two-state paradigm. Rav Yehuda also shares his own political journey from entering the Jewish world through the Jewish Defense to his current project aimed at formulating what Jewish liberation can look like in a post-Zionist era.

Shaul Magid, the Distinguished Fellow in Jewish Studies at Dartmouth College and author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical, joins Dan and Lex for a conversation exploring this new book, which opens up discussions around some of the most important Jewish issues of our time — pride (“identity”), survival (“continuity”), unity (disunity), power, and more.If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here!To access shownotes for this episode, click here.

De medische apartheid tussen zij die ingeënt zijn en zij die dat (nog) niet zijn loopt door tot in de gebedshuizen, in dit geval in de synagogen. In het Joodse online magazine TABLET gaat Shaul Magid, columnist en rabbijn, de strijd aan met Liel Leibovitz, schrijver voor TABLET.

De medische apartheid tussen zij die ingeënt zijn en zij die dat (nog) niet zijn loopt door tot in de gebedshuizen, in dit geval in de synagogen. In het Joodse online magazine TABLET gaat Shaul Magid, columnist en rabbijn, de strijd aan met Liel Leibovitz, schrijver voor TABLET.

Shmuel Rosner and Shaul Magid discuss Magid's latest book: "Meir Kahane: The Public Life and Political Thought of an American Jewish Radical Hardcover."   Shaul Magid is the Distinguished Fellow in Jewish Studies at Dartmouth College. From 2004-2018 he was a professor of religious studies and the Jay and Jeannie Schottenstein Chair of Jewish Studies in Modern Judaism at Indiana University as well as a senior research fellow at the Shalom Hartman Institute   Follow Shmuel Rosner on Twitter.

Although he came to prominence in Israel, as the undisputed emblem of the far-right, Rabbi Meir Kahane was a quintessential American Jew, claims Prof. Shaul Magid in a new book, Meir Kahane: The Public Life and Political Thought of an American Jewish radical.

Meir Kahane is one of the most polarizing figures in modern Jewish history. His Jewish Defense League was labeled a terrorist group by the FBI. His KACH party was banned from the Knesset for racism. Kahane was assassinated in 1990, but his name and ideas live on.Kahanist mobs have recently marched through the streets of Israeli cities chanting “Death to Arabs” and attacking random Palestinians. A Kahanist politician was blamed by Israel's Police Commissioner for inciting a new intifada. What is Kahanism, who was Meir Kahane, and how did the ideas of such an extremist figure become, in many ways, mainstream?In this episode, producer Max Freedman speaks to Shaul Magid, professor of Jewish Studies at Dartmouth College and author of the forthcoming book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical.Unsettled is produced by Emily Bell, Asaf Calderon, Max Freedman, and Ilana Levinson. Original music by Nat Rosenzweig. Additional music from Blue Dot Sessions.Shaul Magid is Professor of Jewish Studies at Dartmouth College and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. Author of many books and essays, his two latest books are The Bible, the Talmud and the New Testament: Elijah Zvi Soloveitchik's Commentary to the Gospel, and Piety and Rebellion: Essay in Hasidism, both published in 2019. His new book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical will be published with Princeton University Press in October, 2021. He is presently working on a project understanding contemporary Jewish scholarship on antisemitism through the lens of critical race theory.Shaul Magid, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021)Josef Federman and Joseph Krauss, “Radical rabbi's followers rise in Israel amid new violence” (Associated Press, 5/14/2021)“Police chief said to blame far-right lawmaker Ben Gvir for ‘internal intifada'” (Times of Israel, 5/14/2021)School Colors, Episode 2: “Power to the People”School Colors, Episode 3: “Third Strike”Spotify playlist: Unsettled essentials, May 2021

Meir Kahane is one of the most polarizing figures in modern Jewish history. His Jewish Defense League was labeled a terrorist group by the FBI. His KACH party was banned from the Knesset for racism. Kahane was assassinated in 1990, but his name and ideas live on.Kahanist mobs have recently marched through the streets of Israeli cities chanting “Death to Arabs” and attacking random Palestinians. A Kahanist politician was blamed by Israel's Police Commissioner for inciting a new intifada. What is Kahanism, who was Meir Kahane, and how did the ideas of such an extremist figure become, in many ways, mainstream?In this episode, producer Max Freedman speaks to Shaul Magid, professor of Jewish Studies at Dartmouth College and author of the forthcoming book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical.Unsettled is produced by Emily Bell, Asaf Calderon, Max Freedman, and Ilana Levinson. Original music by Nat Rosenzweig. Additional music from Blue Dot Sessions.Shaul Magid is Professor of Jewish Studies at Dartmouth College and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. Author of many books and essays, his two latest books are The Bible, the Talmud and the New Testament: Elijah Zvi Soloveitchik’s Commentary to the Gospel, and Piety and Rebellion: Essay in Hasidism, both published in 2019. His new book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical will be published with Princeton University Press in October, 2021. He is presently working on a project understanding contemporary Jewish scholarship on antisemitism through the lens of critical race theory.Shaul Magid, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021)Josef Federman and Joseph Krauss, “Radical rabbi’s followers rise in Israel amid new violence” (Associated Press, 5/14/2021)“Police chief said to blame far-right lawmaker Ben Gvir for ‘internal intifada’” (Times of Israel, 5/14/2021)School Colors, Episode 2: “Power to the People”School Colors, Episode 3: “Third Strike”Spotify playlist: Unsettled essentials, May 2021

Dr. Shaul Magid joins Seekers of Unity for an interview about living inside the paradox, the possibilities, opportunities and dangers of real spirituality today, the intersection between Jewish theology and other traditions on incarnation and apotheosis, and mystical antinomianism, clash of realities, in today's day and age. We get to talking about Zalman Schachter-Shalomi's new vision for reality, paradigm shifts in religion, how to build new universal metaphysics without erasing differences, and ask what's unique about Jewish mysticism? About our Guest: Dr. Shaul Magid is a Senior Research Fellow at the Shalom Hartman Institute and the Distinguished Fellow of Jewish Studies at Dartmouth College, rabbi of the Fire Island Synagogue, contributing editor to Tablet Magazine and editor of Jewish Thought and Culture at Tikkun Magazine. He is also a member of the American Academy for Jewish Research. Shaul received his rabbinical ordination in Jerusalem and his PhD from Brandeis University. His work spans the scope of Jewish thought, specializing in Jewish mysticism, Kabbalah and Hasidism, Modern Jewish thought, with specific emphasis on American Jewish thought and culture, Zionism, and the Israeli/Palestinian conflict. His published books include: From Metaphysics to Midrash: Myth, History, and the Interpretation of Scripture in Lurianic Kabbalah which won the 2008 American Academy of Religion Best Book Award; Hasidism Incarnate: Hasidism, Christianity, and the Construction of Modern Judaism; Hasidism on the Margin Reconciliation, Antinomianism, and Messianism in Izbica/Radzin Hasidism; The Bible, the Talmud and the New Testament: Elijah Zvi Soloveitchik's Commentary to the Gospels; and Piety and Rebellion: Studies in Hasidism. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

In Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), Shaul Magid examines the span of the Hasidic textual tradition from its earliest phases to the 20th century. The essays collected in this volume focus on the tension between Hasidic fidelity to tradition and its rebellious attempt to push the devotional life beyond the borders of conventional religious practice. Many of the essays exhibit a comparative perspective deployed to better articulate the innovative spirit, and traditional challenges, Hasidism presents to the traditional Jewish world. Piety and Rebellion is an attempt to present Hasidism as one case whereby maximalist religion can yield a rebellious challenge to conventional conceptions of religious thought and practice. Shaul Magid is the Distinguished Fellow in Jewish Studies at Dartmouth College and has written extensively on Jewish Thought, Kabbalah, Hasidism, and American Jewish Culture. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), Shaul Magid examines the span of the Hasidic textual tradition from its earliest phases to the 20th century. The essays collected in this volume focus on the tension between Hasidic fidelity to tradition and its rebellious attempt to push the devotional life beyond the borders of conventional religious practice. Many of the essays exhibit a comparative perspective deployed to better articulate the innovative spirit, and traditional challenges, Hasidism presents to the traditional Jewish world. Piety and Rebellion is an attempt to present Hasidism as one case whereby maximalist religion can yield a rebellious challenge to conventional conceptions of religious thought and practice. Shaul Magid is the Distinguished Fellow in Jewish Studies at Dartmouth College and has written extensively on Jewish Thought, Kabbalah, Hasidism, and American Jewish Culture. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

Friend of the show, author, essayist, and Dartmouth professor of Jewish Studies, Shaul Magid joins us to discuss the latest peace deals among Bahrain, UAE, Sudan, among others. Ethics and efficacy are at play and Professor Magid really digs in. He is a contributing editor to Tablet Magazine, editor of Jewish Thought and Culture at Tikkun Magazine, and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. His work includes the Jewish mystical tradition, American Judaism, and the Israel/Palestine conflict and history of Zionism. His latest two books are Piety and Rebellion: Essays in Hasidism and The Bible the Talmud and the New Testament: Elijah Zvi Solovetichik's Commentary to the Gospels. His new book project is Meir Kahane: An American Jewish Radical. Support the show through https://thebittertruth.info/merch! Get fun stuff or visit the patreon link!    

Author, essayist, and Dartmouth professor of Jewish Studies, Shaul Magid joins us to discuss the myth of a “two state solution” in the Palestine/Israel conflict. He explains the origins of the idea and its continued belief amongst “liberal Zionists” that this must be possible. He contends that without it, these people must admit that they are possibly no different than the right wing government of Benjamin Netanyahu. Professor Magid is a contributing editor to Tablet Magazine, editor of Jewish Thought and Culture at Tikkun Magazine, and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. His work includes the Jewish mystical tradition, American Judaism, and the Israel/Palestine conflict and history of Zionism. His latest two books are Piety and Rebellion: Essays in Hasidism and The Bible the Talmud and the New Testament: Elijah Zvi Solovetichik's Commentary to the Gospels. His new book project is Meir Kahane: An American Jewish Radical.   Be a Spoonful of Sugar. Visit patreon.com/thebittertruth for details!