Podcasts about early christianity

In this episode of the Mutuality Matters podcast from CBE International, hosts Mimi and Charel speak with Dr. Jeannine Brown who discusses the pressing need to interpret the Biblical text of 1 Peter 3:1–7 within its first-century Greco-Roman context. Dr. Brown emphasizes the importance of understanding the cultural and historical background behind the passages on submission, particularly 1 Peter 3:1–7. She explores how Peter's household codes provide agency to often marginalized groups like wives and slaves, contrary to the hierarchical norms of the time. The conversation underscores the relevance today of recognizing and respecting context while interpreting Biblical texts—an essential factor for both scholars and modern readers.    00:00 Introduction to Mutuality Matters  00:02 Exploring the Context of Submission in 1 Peter  00:49 Welcome and Introductions  01:33 Reading and Analyzing 1 Peter 3:1-7  02:57 Cultural Background and Interpretation  03:37 Household Codes in the Greco-Roman World  07:24 Missional Moments and Divided Households  08:20 Challenges for Christian Wives in the First Century  10:03 Slavery and Moral Agency in 1 Peter  11:28 Understanding Peter's Use of Household Codes  16:50 Modern Interpretations and Misconceptions  27:46 The Role of Headings in Biblical Interpretation  30:15 Instructions for Husbands in 1 Peter 3:7  36:30 Exploring Social and Physical Vulnerability  37:19 Interpreting 'Weaker Vessel' in Context  38:02 Challenging Traditional Views on Gender Roles  40:18 Co-Heirs and Inheritance in Early Christianity  41:50 Family Metaphors in 1 Peter  43:37 Egalitarian Impulses in the New Testament  45:28 Household Codes and Their Implications  50:08 Suffering for Good and Loyalty to Jesus  52:47 Translation Challenges and Responsibilities  58:01 Applying 1 Peter in Modern Contexts  01:04:03 Conclusion and Further Resources    Guest Bio: Dr. Jeannine Brown   Jeannine Brown is professor of New Testament at Bethel Seminary and Program Director of Bethel Seminary's Online programs. Jeannine received in MA from Bethel Seminary, Saint Paul, MN. and her PhD from Luther seminary, Saint Paul, MN. Dr. Brown has taught at Bethel Seminary for over 20 years. She teaches in the areas of New Testament, Greek, hermeneutics, and integration.    Dr. Brown has focused much of her research and writing on the Gospels, hermeneutics, and interdisciplinary integration. In addition to a book on biblical hermeneutics (Scripture as Communication, now in second edition) and two books on integration, she has published three commentaries on Matthew's Gospel and one on Philippians (Tyndale NT series). She is a member of the NIV translation team and is an editor for the NIV Study Bible, revised edition (2020). Her current writing projects include a commentary 1 Peter (NICNT) and book on themes in 1 Peter. Jeannine's other published works include: Scripture as Communication (2021, 2007); The Gospels as Stories (2020); Relational Integration of Psychology and Christian Theology (2018); Becoming Whole and Holy: An Integrative Conversation about Christian Formation (2011); Embedded Genres in the New Testament: Understanding Their Impact for Interpretation and three commentaries on the Gospel of Matthew (2018, 2015, 2012). Jeannine Brown co-edited the second edition of Jesus and the Gospels (2013). She has published numerous journal articles and book essays on the Gospels of Matthew and John, 1 Peter, and topics of hermeneutics. Some of these have been published in Journal of Biblical Literature, New Testament Studies, Catholic Biblical Quarterly, and Horizons in Biblical Theology. Jeannine thoroughly enjoys teaching in churches and ministries on the topics of Bible interpretation and the New Testament. She is married to Tim Brown, singer-songwriter, and has two adult daughters.  Story Notes  Today's podcast focused on 1 Pet 3:1–7. In the NIV it reads:  "Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."   Exploring the cultural background, Jeannine suggests that Peter is calling Christians to display behaviors that reflect Christ even as male dominance was a given. Jeannine explained that in the first century, Roman interest in well-organized households should mirror a well-organized Rome. Roman citizens were to live harmoniously within a well-organized Roman household. Where the passage makes a surprising move is in the call for husbands to have empathy for their wives with a consequence: that God will hear their prayers. Further Christian wives should view themselves beyond the cultural standard of female beauty. As the passage states: it's not the adorning of women's outer selves but their inner lives of faith in God. Doing right, and with faith that does not give into fear given God is ultimately in control. This passage is countercultural in its emphasis on Christian faith and the development of a peaceful inner life both of which acknowledge God's supremacy versus that of emperor's.     This passage calls both husbands and wives to do what is right: to be brave, to have faith in God who rules over all of Rome's emperors, verse 7, to live within a culture with very differing values that offend Christian moral life. In this passage there is a tension in negotiating life lived in a culture at odds with Christian values, supremely concerning the divinity Jesus, or that of an emperor. While Jesus died on a Roman cross, even so, the passage evokes faith and courage in Christian households. The passage is helpful to missionaries in similar circumstances. How to live with courage and faith, elevating the gospel with behavior more often than words in a culture that exploited slaves and women.     Turning to 1 Peter 3:7 that reads:  "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."     The Petrine texts lean into sibling language, especially that of children, which overall is very egalitarian in the cultural context of first century. Further, the language of “father” was not very much present in NT as it was in 1st century non-Christian texts. God's children in Christ were to face each other in humility and this very egalitarian impulse in relating to one another. God is father, but in Christ we're all siblings. Women and men are co-heirs is throughout NT. Leadership structure are notes but not ones in the NT.     The whole Petrine text is a significant challenge to the top-down rule from emperor as God down throughout the household structure which was central. Given what Peter is doing with family metaphors—of believers as children / siblings who are to love earnestly as family love each other, and as the elders are a group too much have wisdom but must lead by example. These impulses, leader on top, and wife below: this does simplify decisions, but this is not the texture of Peter. As he thinks of his context, and the household code, it is not a prescription but a triage—a pathway for healing top-down leadership. It's what Christians do in an emergency. Emergency advice to the Christian community so it can survive. It's about survival for the most vulnerable. The thrust of text is a call to attentiveness to the most vulnerable. In light of Tom Holland's book—Dominion: How the Christian Revolution Remade the World—in brutal detail reveals the cruelty of Rome. In thinking of our next, the advice is that even if you suffer for doing good, you are blessed. And take comfort in that truth and knowledge that even those who slanders you, remain loyal to Christ, if you suffer as Jesus did, you will also share in his glory.  In fascinating detail, Jeannine describes the history of Bible translation and the canonical review that follows. For the NIV team, on which she contributes, their voting policy requires a 75% majority in approving translation choices. Thus, the team must make a compelling case to change something, so for 1 Peter, and the NT generally, it's always wise to examine and read many translations to see differences.     In considering the backdrop in which the text arises, submission is not a new requirement. What is new for this culture is to ask that all behavior must be Christ-like. While believers are clearly frightened by opposition to Christian faith, the text calls them to act in ways that others will recognize their soul-allegiance to Christ. Win others over to Christ not out of fear but confident behavior that imitates Christ's live. Jeannine recommends entering the text with a disciplined imagination that brings implications of texts to life then and now. Idolatry is key issue underlining the concerns in this text which encourages faith and living life not with words but by example.   Jeannine points listeners to the following resources:  Nijay Gupta's book, Tell Her Story: How Women Led, Taught and Ministered in the Early Church.   Listen to Jeannine Brown's Hayward Lectures at Acadia Divinity College  Jeannie will resume this conversation in subsequent episodes of Women and Worlds: Exploring the Difficult Passages.    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

In today's episode, we take a deep dive into the essence of early Christianity—before it became intertwined with the Roman Empire and cult of Messianic Judaism. We're stripping away the grandeur, the pageantry, and the complex theology of later traditions to explore a simpler, more intimate form of the faith. This is a time when Christianity was defined not by cathedrals or massive religious institutions, but by small house churches, humble leaders, and a singular gospel.Join us as we discuss the Pre-Nicene Christians, who were not bound by the later, Judaized versions of Christianity but held firm to a faith centered on Paul's singular gospel, written in 34 A.D., long before the four anonymous gospel accounts we know today. This early Christian movement was focused on the teachings of Jesus, with an emphasis on the concept of God as "Our Father" and a direct connection between Christ's earthly life and his divine nature.We'll also take a closer look at the first Christian Bible, as transcribed by Saint Marcion in 144 A.D.—an early canon free from the Old Testament's Torah scriptures. The Pre-Nicene Christian way of life was one of simplicity, with house churches and presbyters at the forefront. These early believers lived in relative anonymity, using their home gatherings to avoid persecution from the Roman Empire, which sought to stamp out the faith. In fact, we'll explore the fascinating history of the Dura-Europos house church, the oldest Christian house church in the world, and the artifacts that reveal how these early communities worshipped in secrecy.Finally, we'll reflect on the role of the presbyter—how these leaders, unlike today's priests, were grounded solely in Christian teachings, never distracted by the merging of Judeo-Christian traditions that would come centuries later.This episode takes you back to a time when Christianity was not a state religion but a humble, resilient movement that survived through simplicity and faith. Tune in for a fresh perspective on the early days of Christianity—before it became what we know today.The first Christian Bible of 144 A.D.https://www.theveryfirstbible.org/Presbyter Traininghttps://www.marcionitechurch.org/Presbyter-Training.htmlMass, Baptism, and Prayers of the First Christians (2020)https://payhip.com/b/7ZQqJournal of Pre-Nicene Christian Studies ISSN: 3068-8469https://journal.pre-nicene.org/Marcionite Churchhttps://www.marcionitechurch.org/Pre-Nicene Christian Ecclesiahttps://www.pre-nicene.org/Watch Marcionite Masshttps://www.youtube.com/@EgliseMarcioniteWilliams, R. "House Churches and the Architecture of Early Christianity." Studies in Church History, 10, 2010.Le Bas, Philippe, & Waddington, William Henry. Greek Inscriptions Collected in Asia Minor, Volume 3. 1870.The Very First Bible (2020). Edited and translated by the Marcionite Church. ISBN: 0578641593.Trevett, Christine. The Presbyters: A Study of Early Church Leadership. Cambridge University Press, 1996.Follow us on Twitter: https://x.com/PreNicene_TVand on YouTube: https://www.youtube.com/@prenicenetv

Guest: Bart D. Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill and the author of Journeys to Heaven and Hell: Tours of the Afterlife in the Early Christian Tradition The post Early Christianity & The Making of Hell appeared first on KPFA.

In this episode I am joined by Bruce Longenecker to discuss his upcoming Baylor University Press book, The Materiality of Early Christ Devotion: Artistic Innovation at Four Archaeological Sites. He explains how the sites of Ostia,  Dura-Europos, Smyrna, and Pompeii offer an exciting glimpse into the creativity and imagination that these Christfollowers used to express their devotion. They are clever, creative, and at times cryptic with how they convey this devotion.Our Guest:Dr. Bruce Longenecker specializes in the origins of Christianity, including the following emphases: Early Christianity in its Greco-Roman context; Pauline theology and chronology; women in early Christianity and the Greco-Roman world.He joined the Baylor faculty in August 2009, having taught previously at St Andrews University (Scotland, 1999-2009), Cambridge University (England, 1995-1999) and Durham University (England, 1991-1995). 

“Few would argue against the proposition that Paul's letter to the Romans is his magnum opus,” writes Glen Menzies. “Romans is an exceedingly important book. The impact it has made is literally incalculable, for it is impossible to imagine how Christianity would have developed without it.” In this episode of the Influence Podcast, I talk to Menzies about how to interpret Romans. We start with introductory issues about the letter and its recipients before moving on to points of debate about Romans specifically and Pauline theology generally. I'm George P. Wood, executive editor of Influence magazine and your host. Glen Menzies is an ordained Assemblies of God minister. For 27 years, he served as professor of New Testament and Early Christianity and dean of the Institute for Biblical and Theological Studies at North Central University in Minneapolis, Minnesota. He is now retired. He is author of A Pentecostal Commentary on Romans, published by Wipf & Stock. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information about The Holy Spirit in the Life of the Discipler visit MyHealthyChurch.com.

"All roads lead to Rome," they say. The Diocese of Bridgeport's 34 seminarians, Bishop Caggiano, and some special guests recently went to Italy for a pilgrimage to Rome & Assisi. Today, Bishop Frank takes us on a tour of both cities - the history, the major sites, the life of St Francis, and... the museum of pasta! It's an audio summer getaway on Let Me Be Frank. Buon divertimento! Email List: www.veritascatholic.com  

Procedures are in process to find a new Archbishop of Canterbury and a new Archbishop of Wales. Both of whom retired amidst controversies over the handling of safeguarding issues, although there are no suggestions that they behaved inappropriately themselves. Azim Ahmed and guests discuss - is the Church in Crisis?Dr Andrew Graystone is an advocate for survivors of abuse in the Church and is the author of “Bleeding for Jesus : John Smyth and the cult of the Iwerne Camps” Dr Michael J Kruger is Professor of New Testament and Early Christianity at Reformed Theological Seminary in the United States of America. He's the author of “Bully Pulpit: Confronting the Problem of Spiritual Abuse in the Church” The Reverend Nan Powell-Davies is head of the Presbyterian Church in Wales. Simon Plant is Executive Manager for the Charity for Action on Spiritual Abuse, formerly Replenished Life. He has over twenty-five years experience working in safeguarding in Education, Local Government and Faith settings.

As part of Heritage Week 2025, Sample Studios is hosting a 4-day Summer School in UCC, tracing the history of Irish Art from Early Christianity to the Present Day. It's being led by Dr Matthew Whyte who held a hugely successful series of talks in Triskel as well this year, and he spoke to Conor Tallon. Hosted on Acast. See acast.com/privacy for more information.

This Sunday, we're excited to welcome Dr. Brandon Smith as we continue our focus on the doctrine of the Trinity. Dr. Smith serves as the chair of the Hobbs School of Theology and Ministry, Associate Professor of Theology and Early Christianity, and the Director of Graduate Theology and Ministry Programs at Oklahoma Baptist University. Originally from Texas, he and his wife Christa have four children. From Romans 8, Dr. Smith will help us see how each member of the Trinity is at work in our salvation.

#366 In this episode, the host welcomes Peter Panagore for the third time on the podcast to delve into deep discussions on spirituality, mysticism, and the challenges of modern life. The conversation kicks off with Peter's insights on the suppression of internal salvation within Western religious frameworks, advocating for spiritual awakening from within rather than relying on external saviors. They discuss key themes such as the light breaking through worldly illusions, the mystical experiences Peter had during his near-death experience, and the importance of the heart in spiritual practice. Peter shares his extensive knowledge on ancient texts like the Gospels of Mary and Thomas, highlighting their significance in understanding Christ's teachings on oneness. They also explore the potential impact of AI and societal shifts on spirituality, emphasizing the role of love and compassion in shaping a benevolent future. The episode encourages listeners to embrace mystical experiences and integrate spiritual practices into their daily lives, fostering a sense of unity and compassion. About Peter: Reverend Peter Panagore, M. Div., Yale, is the author of two best-sellers, “Two Minutes for God,” a 7/365 collection of inspirational devotions that aired daily for fifteen years on two NBC News stations in Maine and New Hampshire, and ‘Heaven Is Beautiful: How Dying Taught Me That Death Is Just the Beginning”, an audible best seller that is available globally. His upcoming third book tells true tales of modern mystics in the classical tradition, in the high hopes that he can inspire more people to come out and share their own mystical experiences.  – He previously served as a United Church of Christ minister and pastor in Maine and Connecticut. He now speaks from pulpits, stages, and on national and international media about Near Death Experience, the Reality of God, Christian mysticism, meditation, and prayer.  – Reverend Peter Panagore, M.Div (Yale) has had two near-death experiences, the first while ice climbing in 1980 and the second in 2015 due to a heart attack. In this episode, he recalls his near death experience in March 1980 when he went ice climbing along the Ice Fields Parkway in Alberta Canada with an experienced ice climber. He shares their countless misfortunes on their descent, how he was overcome by exhaustion and hypothermia. He recalls being in a proverbial tunnel and in those minutes, he has experience hell, forgiveness, and unconditional love. He also has encountered God. Key Points Discussed:  (00:00) - Unlocking the SECRETS of the Ancient Mystics (00:56) - Introduction to the Podcast and Guest (01:19) - Key Themes and Insights from the Podcast (03:34) - Peter's Near-Death Experience and Mystical Insights (07:28) - The Nature of Mystical Experiences (11:30) - The Role of Meditation and Surrender (23:07) - Historical Repression of Mysticism (29:27) - Modern Challenges and Spiritual Awakening (31:47) - The Great Awakening and AI's Role (34:06) - Climate Change and Its Impact on Livelihoods (34:44) - The Rise of Near-Death Experiences (36:08) - Healing Emotional Trauma (39:09) - The Concept of Ripening in Spirituality (43:42) - Exploring Mystical Texts and Gospels (48:19) - The Repression of Women in Early Christianity (54:23) - The Potential Impact of UFOs on Religion (57:44) - Manifestation and Living in the Flow (01:02:53) - Conclusion and Final Thoughts How to Contact Peter Panagore:www.peterpanagore.love   About me:My Instagram: www.instagram.com/guyhlawrence/?hl=en Guy's websites:www.guylawrence.com.au www.liveinflow.co

In this episode of The Cordial Catholic, I'm joined by early Church historian, scholar, and translator Dr. DP Curtin, to talk about what the documents left behind by the very earliest Christians tell us about the faith. Dr. Curtin, translator of hundreds and hundreds of documents from the Early Church, sits down to explain just how Catholic-sounding the first Christians were. What they believed about Communion – the Eucharist – baptism, the authority structure of the Church, and much more. And how the idea of trying to pick and chooses pieces of Early Christianity – as a Protestant – can be an impossible exercise. For more from Dr. Curtin visit the Scriptorium Project and check out all the incredible sources available in English.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,Become a supporter of Former Ruins on Bandcamp Today! A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Christians living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

This is part 3 of a 9 part series. For the full series you can go here.Long ago it is written that God said, “Remember” - yet today mankind has forgotten. Through the many clever schemes of the devil in history, most of the world has been deceived into believing tradition over truth. And what's more, a time is soon coming when the choice will have to be made between obeying the word of God or obeying the word of the devil.TIMESTAMPS:* 00:00 - Polycrates* 06:45 - Theophilus of Antioch* 10:24 - Justin Martyr* 25:27 - Irinaeus * 39:03 - Tertullian * 1:09:49 - Clement of Alexandria* 1:44:22 - Origen* 1:54:53 - Hippolytus of Rome* 1:57:51 - Liber Pontificalis* 2:00:33 - Early Christianity in India* 2:21:23 - Victorinus This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

What if everything you thought you knew about the origins of Christianity was just one version of a much wilder, more chaotic story? In this episode, Megan Lewis and renowned scholar Paula Fredrickson dive into the glorious mess of competing beliefs, hidden gospels, and theological squabbles that shaped the first 500 years of Christianity. From grumpy Church Fathers and outlaw texts to pagans, prophets, and even Kentucky snake handlers (no, really), discover why Christian diversity isn't a modern problem—it's the tradition itself. Tune in for a witty, eye-opening journey that will give you a whole new appreciation for the beautiful, bickering family tree of Christian history!

In this episode I talk with Dr. Cornelis Bennema, professor of New Testament at the London School of Theology. He has written several books, including his brand-new Imitation in Early Christianity: Mimesis and Religious-Ethical Formation, out now on Eerdmans. In this book he explores the concept of mimesis or imitation in early Christianity and how imitation is central to Christian ethics and discipleship. We discuss the prevalence of the concept in the New Testament, its Greco-Roman and Jewish backgrounds, how the gospels and Paul represent imitation, whether “What Would Jesus Do” is an accurate phrase, and how Christians should imitate Jesus today. Media Referenced:Imitation in Early Christianity: https://a.co/d/3OpJFPUAmazon Author Page: https://www.amazon.com/stores/Cornelis-Bennema/author/B001ICN4JS?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=fe5ed7ca-b153-43bb-a092-835bc042579e The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Have you ever felt intimidated by theological conversations? Today, we talked to Dr. Amy Brown Hughes about the role of dialogue in generating theology in the early church. Famous theologians like Methodius, Gregory of Nyssa and Augustine published conversations with others, including prominent women in their lives, such as Thecla, Macrina and Monica. Amy argues that theology was not an elite genre or closed discussion then – nor should it be so today! She thoughtfully engages with many issues surrounding our engagement with God and invites us to enter into theology as a hospitable conversation. We'd encourage you to listen and discover aspects of the patristic period that may surprise and challenge your preconceptions – and then come join the dialogue in the classroom from July 14-18 at Regent.BioDr. Amy Brown Hughes is an Associate Professor of Theology at Gordon College in Wenham, Massachusetts. She earned her Ph.D. in historical theology with an emphasis in early Christianity from Wheaton College in 2013. Dr. Hughes specializes in early Christianity, focusing on Trinitarian and Christological thought, theological anthropology, and the role of women in early Christian history. She co-authored the book Christian Women in the Patristic World with Lynn H. Cohick. We're excited that Amy will be joining us at Regent from July 14-18 to teach a class on Theology as Dialogue in Early Christianity. Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Today we are joined by Sam Landon as he shares his story of growing up LCMS Lutheran and converting to Catholicism in college. Sam grew up in east Tennessee but has lived in Chicago since 2017. He received his Master's Degree in Religious Studies, specializing in New Testament and Early Christianity, from the University of … Read More Read More

The Septuagint, the earliest Greek translation of the Hebrew Bible, serves as a vital link between Judaism and Christianity. In this presentation, we will explore its origins, significance, and The Beginnings of the Septuagint Translation and Its Significance for Diaspora Judaism and its role on early Christianity.   For more in depth lessons about Second Temple Judaism check our online Academy www.twinsbiblicalacademy.com

In this episode of In All Things, Dean sits down with Dr. Michael Kruger – President of Reformed Theological Seminary, professor of New Testament and Early Christianity, and author of The Bully Pulpit. Michael will open the 45th General Assembly with the first worship message on Tuesday morning, helping set the tone for a week rooted in the firm foundation of the gospel. Together, Dean and Michael reflect on what it means to trust the Bible in a skeptical age, how the authority of Scripture shapes our identity as a church, and why that foundation is crucial for the EPC.

In this episode, Jennifer Barrett examines perspectives and approaches to biblical interpretation in the New Testament period and the Patristic period.

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

What was Rome really like at the time of Christ? It was a culture of death—where women were silenced, babies were discarded, and power ruled without mercy. Then came Christianity, flipping the empire upside down. Through brutal martyrdom, early Christians introduced a moral revolution that shattered pagan values and sparked the very idea of human dignity. They didn't just preach love—they freed slaves and redefined civilization. The wild part? The Roman world looks a lot like ours today. This episode will fire you up with the bold, countercultural spirit of early Christianity—and show you how to fight back against the modern cult of dehumanization.Check out Part 1 of Series: https://youtu.be/HRhusNq7LtkNEW: Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, or salmon! Use code LILA for $40 off!  -Hallow: https://www.hallow.com/lila Enter into prayer more deeply this Easter with the Hallow App, get 3 months free by using this link to sign up! -Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!00:00:00 - Intro00:03:00 - Christianity Built Western World00:06:10 - What was the early church like?00:09:42 - Good Ranchers00:10:45 - Men are always thinking about Roman Empire00:13:52 - Ancient view of sex00:18:54 - Christian response to sexual immorality00:22:26 - Seven Weeks00:23:13 - Culture of Death00:26:04 - Neither Jew nor Greek, slave nor free00:28:26 - Other radical teachings from Jesus/early Christians:00:33:45 - Hallow00:34:42 - Virginity in Early Church00:45:46 - St Lawrence on the Grill00:47:53 - How to grow and perfect virtue?00:52:09 - Treatment of enemies01:03:48 - Voice of Reason's Book Recommendation

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

How did the Apostles pass down the wisdom Jesus shared with the early Church? What do the writings of the earliest Church leaders reveal about key practices like the authority of the Bishop and the blessing of the bread and wine? Get ready for an eye-opening conversation with the insightful (and humble) Alex Jurado. A powerhouse in Catholic-Protestant debates, Alex approaches every discussion with love and a commitment to finding common ground. Alex's channel: https://www.youtube.com/@VoiceOfReason_NEW: Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Cozy Earth: Better Sleep, Brighter Days - Get the highest quality sleep essentials for 40% OFF at https://cozyearth.com/lila!-Covenant Eyes: http://covenanteyes.sjv.io/Kjngb9 Sign up to grow in purity and gain traction over sexual addiction: use code “LILA” for a free month!-Hallow: https://www.hallow.com/lila Enter into prayer more deeply this Lent with the Hallow App, get 3 months free by using this link to sign up! 00:00 - Intro04:31 - Acts of the Apostles & Early Church08:19 - Only half of the apostles gave us writing08:45 - Cozy Earth09:40 - What did Christianity look like before the Bible?13:06 - What is dogma?14:56 - Apparent Contradictions in the Gospels18:11 - Covenant Eyes19:15 - Many have attempted an account of Jesus' life21:07 - Luke is most accurate ancient source28:53 - Hallow30:06 - Original house church30:59 - Didache and Early Church34:02 - How do we know early Eucharistic beliefs?38:49 - How did John Calvin respond to Ignatius of Antioch?51:27 - Church Councils56:41 - “Call no one father”59:04 - George Janko podcast

An interview with Dr. Kimberly Fowler Dr. Kimberley Fowler explains the Gospel of Philip, one of the lesser known texts from the Nag Hammadi collection. She loves it and finds it “charmingly and remarkably weird,” even though is it does not stray too far from orthodox Christian theology. Although it includes a brief reference to Jesus kissing Mary, that kiss seems to be only one of the many ritual Christian practices explained in the rather randomly organized gospel. Kimberley Fowler is Assistant Professor of New Testament at the University of Groningen in the Netherlands. Her research incorporates a range of topics in early Christianity, most especially the Coptic texts of the Nag Hammadi Codices, where she has focused on the production and reception context of the manuscripts and what this reveals about diverse early Christian reading practices. She has also worked on the manuscripts of the New Testament and is co-leading a project on an important copy of Paul's letters and its annotation system. Kimberley is currently writing a monograph on the Gospel of Philip for Cambridge University Press, as well as a short volume on the Nag Hammadi Codices for Cambridge's Elements in Early Christianity series. Complete transcript available here: https://earlychristiantexts.com/gospel-of-philip/

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

What if Paul's vision of Christ reshaped Christianity in ways Jesus' own brother, James, never intended? In this episode, we explore the intense clash between Paul's Christ movement and the Jesus movement, led by James in Jerusalem, as they battled over the faith's direction. Paul's independent gospel, born from a divine encounter, drove him to spread his message to Gentile cities like Corinth, Ephesus, and Rome, outpacing the Jewish-focused Jesus movement. As the Jerusalem community waned after the city's fall in 70 AD, Paul's universal vision took root, defining the Christianity we know today. Join Nate and Shelby as they uncover these pivotal shifts, question Paul's authority, and ask: could the Jesus movement have changed history if it had prevailed? Tune in to rethink the origins of your faith. Thoughts, questions, stories? Please email  contact@almostheretical.com Become a member and get: 1. Bonus episodes and aftershows 2. All full-length, ad-free episodes 3. Access to Heretical Together (our private community of 350+ listeners) Become a member: almostheretical.com/premium #apostlepaul #earlychristianity #biblepodcast Chapters 00:00 Introduction to the Christ Movement 03:03 Understanding Paul and His Background 05:31 The Conflict with Jerusalem Leadership 08:35 Paul's Independent Revelation 11:40 The Divergence of Movements 16:28 The Tension of Jewish Customs 19:01 The Jerusalem Council and Gentile Inclusion 22:45 Paul's Distinct Gentile Christianity 25:13 The Expansion of Paul's Movement 35:22 Grassroots Movement and Rituals 40:19 The Decline of the Jesus Movement Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller's check” that let the rich bank up credit in heaven. But most crucial of all to Brown's argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown's brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest. Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him! Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller's check” that let the rich bank up credit in heaven. But most crucial of all to Brown's argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown's brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest. Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him! Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller's check” that let the rich bank up credit in heaven. But most crucial of all to Brown's argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown's brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest. Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him! Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller's check” that let the rich bank up credit in heaven. But most crucial of all to Brown's argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown's brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest. Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him! Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller's check” that let the rich bank up credit in heaven. But most crucial of all to Brown's argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown's brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest. Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him! Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here.

(Part 1 here) Who should guide your faith—James, Jesus' brother, or Paul, the visionary apostle? We dive into early Christianity history to explore a battle of beliefs. James rooted his leadership in the Jewish roots of Christianity, blending faith with works. Paul preached faith alone, shaping a global faith. We uncover their clash—faith and works: Paul vs James—through the Didache and the Ebionites' rejection of Paul. Tune in to decide whose voice speaks to you today. Thoughts, questions, stories? Please email  contact@almostheretical.com Become a member and get: 1. Bonus episodes and after shows 2. All full-length, ad-free episodes 3. Access to Heretical Together (our private community of 350+ listeners) Become a member: almostheretical.com/premium Learn more about your ad choices. Visit megaphone.fm/adchoices

When is peace not peace? When does pluralism only seem like pluralism from the perspective of the people in power? Christianity famously took form during the Pax Romana—an era of celebrated stability in the Roman empire—even as its message about the dawn of the messianic age and the coming of the kingdom of God resonated among those who saw the same age, instead, as a time of political oppression, cosmic upheaval, and eschatological unraveling. Likewise, to the degree that the Roman empire can be characterized by terms like ethnic “diversity” and religious “tolerance,” it was in a manner marked by massive erasures—both of knowledge and ways of knowing, pertaining to whole peoples. Arguably, a parallel dynamic marks Christian approaches to Jews and so-called “heretics” and “pagans,” with consequences for memory, forgetting, and archival amnesias especially with the empire's Christianization—and with rippling effects that continue to shape our present. In this session of "Religion and Just Peace | A Series of Public Online Conversations," Annette Yoshiko Reed, Krister Stendahl Professor of Divinity and Professor of New Testament and Early Christianity, reflected upon the perennial questions above using examples from these ancient religions and empires. This is the second event of a five-part series of online public conversations with members of the HDS faculty to explore what an expansive understanding of religion can provide to the work of just peacebuilding. This event took place on February 3, 2025. Full transcript: https://www.hds.harvard.edu/news/2025/02/03/video-empire-and-epistemicide-historical-perspectives-rhetoric-peace-and-its-erasures

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The Constitution of the Church. People before programs.(07:00) The order of important truths.(15:33) Early Christianity developed creeds to combat views that were deemed heretical.(21:41) Section 20 as a case study in the production of scripture.(25:20) Oliver contends with Joseph The post Ep 311 | D&C 20-22, Come Follow Me 2025 (March 10-16) appeared first on LDS Scripture Teachings.

Questions Covered: 09:48 – Are mosaic law sacrifices valid? 22:34 – Since we place urgency on baptizing babies, why isn't that also applied to adults who need baptism? 33:59 – You mentioned that the Catholic Church has the fullness of truth, but do the other churches like the Assyrian church also contain the fullness of truth? 46:32 – Why did early Christians celebrate and practice Marian doctrines? …

In this episode of the Expositors Collective Podcast, Mike Neglia speaks with Dr. Wayne Baxter, Associate Professor of New Testament and Greek at Heritage College & Seminary in Cambridge, Ontario. With a Ph.D. in Early Christianity from McMaster University and an M.Div. from Trinity Evangelical Divinity School, Wayne combines academic expertise with years of pastoral experience, having served churches in Windsor, Ottawa, and Toronto. He's the author of several books, including Preparing Sermons from the Page to the Pulpit: Exegesis to Exposition in Seven Steps, a practical guide to sermon preparation. Wayne shares his journey from a non-church background to full-time ministry, reflecting on how his preaching has evolved from being overly technical to more accessible and engaging. He emphasizes the importance of situating Scripture within its broader context (co-text) and how this approach strengthens sermon preparation. Wayne also shares insights into sermon rehearsal, creative illustrations, and connecting Scripture to the daily lives of congregants. Mike and Wayne discuss the challenges of itinerant preaching, the state of expository preaching today, and how pastors can balance theological depth with relevant application. Wayne's heartfelt hope is that his book will bridge the gap between biblical study and impactful preaching, equipping pastors and seminarians to proclaim God's Word faithfully. Whether you're a seasoned preacher or just beginning your journey, this episode is packed with practical tools and encouragement to help you grow in your craft. Links:  9 Marks Application Grid: https://simeontrust.org/application-grid-9marks/  30 Day Shred: https://www.bible.com/reading-plans/13745-30-day-shred John Houseman: https://www.imdb.com/name/nm0002144/ Philip Nation on how to be a good guest preacher: https://cgnmedia.org/podcast/expositors-collective/episode/how-to-be-a-good-guest-speaker-how-much-you-should-tell-your-kids-about-church-drama-and-so-much-more Wayne teaches at Heritage College & Seminary  https://discoverheritage.ca/  You can find his book (and other Lexham Press authors who have been on the show here: https://lexhampress.com/Expositors ---- For information about our upcoming training events visit ExpositorsCollective.com  The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/ Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective Donate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

Ancient finding may mean Christianity spread wider and faster than once thought.  ____________ For more resoruces to live like a Christian in this cultural moment visit Breakpoint.org.

Dr. Michael Taylor, Professor of Ancient Roman History at University at Albany, visits the tent to unpack the historical reality of early Christianity's spread through the Empire, and the spectacular rise of gladiatorial combat. From separating historical fact from religious tradition to understanding how the Romans viewed early Christians, Dr. Taylor brings his expertise to some of history's most debated topics. Want to know what really happened in ancient Rome and how Christianity transformed from a small Jewish movement to the Empire's official religion? Pack your bags—we're headed to ancient Rome. WELCOME TO CAMP!

Send us a textIn his video series "Testing Christianity," Mr. Ron Charles of  @Truthunedited makes a number of claims about Christianity and the word "Christian." He says Christianity is against the Bible, that the apostle Peter never wrote the word "Christian" in 1 Peter 4:16, and that Christianity is a corrupted, pagan-influenced "religion of tares." Are any of these claims valid? That's what we test in this video. We also look at some common warning signs of cults.Links mentioned in this episodeResearch on the use of Linguistic Manipulation by cults:https://www.researchgate.net/publication/385905992_Linguistic_Manipulation_in_Cultshttps://www.psychiatrictimes.com/view/cultish-techniques-of-manipulationhttps://study.com/academy/lesson/the-psychology-of-cults.htmlDefending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)Chapters00:00 Words Mean Things02:38 The Claims of Truthunedited10:43 "Christian" in the Bible12:07 1 Peter 4:1612:55 Lost in Translation14:36 Did Peter Know Greek?18:45 Cultural Misappropriation23:23 Greek Influences in Christianity25:28 We Are To Be Set Apart28:08 Appealing to Josephus35:23 Syncretism and Language40:27 Acts 11 "First Called Christians"41:49 Early Christianity v. Judaism50:35 How the Bible defines "Christian"54:40 Language of a cult?

Topics: James Teaching Law Observance, James' Role in Early Church, James' Actions in Acts 15, Grace vs. Law in Early Christianity, Peter's rebuke of Law Following in Acts 15, Division between James' Group and Grace Group, Requirements for Gentiles to be Saved in Acts 15, James and Temple Practices, James and Elders Refused the Great Commission, The Letter of Hebrews Addressing Judaic Work, Salvation by Grace Alone in Acts 15 Rejected by James, Acts 21 and James Instructing Paul to Perform Temple work, Gender Roles and the Talmud, The Talmud's view of Women, Paul's Correction over Law and Talmud in 1 Corinthians 14, James' Epistle Advocating Adherence to the Law, Faith Without Works Is Dead, Love Your Neighbor as Yourself in James, Use of Term “Blasphemer" in James 2, The Law's role in Caring for Widows and Orphans, Paul's view of the Law in Romans 6:14 Galatians 5:18 and 3:10, Meaning of James 2:10 About Breaking the Law, Christians Judged by the Law or Grace, Jesus' Promise of No Judgment for Believers (John 5:24), Cleansing and Purification Rituals in James 4:8, Believers as Saints vs. Sinners, Paul's Reference to "chief of sinners" in 1 Timothy, James' View on Teaching and Stricter Judgment (James 3:1), Paul's Teaching on Error in 1 Corinthians 3, Justification by Works in James vs. Grace in Romans 4:4-5, James' perspective on the Tongue and Defilement, Endurance of Job (James 5:11) vs. Jesus (Hebrews 12:2), James' Teaching on Oaths and Swearing, Anointing With Oil Jewish Practice, Anointing of the Holy Spirit in 1 John 2:20, Righteous Person's Prayer Availing Much (James 5:16), Holy Spirit Interceding in Prayer (Romans 8:26), Turning a Sinner From Error (James 5:20), Torah Observers and James' Teachings, The Law's perfection requirement (Matthew 5:48), Antinomianism Accusations, Cherry-picking the Law, Narrow Gate of Grace vs. Wide Road of Destruction, Hebrew Roots movement, James' Connection to Jewish Tradition, Paul's Emphasis on Grace Through Faith, Historical Context of Epistle of James, Early Church Debates Over SalvationSend Matt a text about this episode!Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Today, the folks over at JUCE attempt to explain the point of all the rules in the bible. It doesn't go well.Cards:10 MORE Things That Make No Sense About Christianity: https://www.youtube.com/watch?v=thiouhV_vjwIf You Make Something Up First, It's TRUE!: https://www.youtube.com/watch?v=QY3LAFlbf7IOriginal Video: https://tinyurl.com/25sy2rolSources:The Jewishness of Matthew: Another Look: https://tinyurl.com/29wzf6bhThe Transformation of the Synagogue After 70 C.E.: Its Import for Early Christianity: https://tinyurl.com/2943ew3bAll my various links can be found here:http://links.vicedrhino.comThis content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.orgBecome a supporter of this podcast: https://www.spreaker.com/podcast/viced-rhino-the-podcast--4623273/support.

If we're talking only about liquids you drink—because the water in the Bible is washed in, crossed over, and even walked on once—wine is no.1.Wine appears more than 200 times in the Bible. And almost all of them are positive references—not critiques. Christianity has a long, rich history with wine. But oftentimes, we've made it much more complicated and, at times, harmful.(00:00) - Chapter 1 (02:36) - - Wine in the Bible (04:52) - - Meeting Gisela (09:16) - - Different drinking cultures (13:32) - - Alcohol in America (17:54) - - Wine in the Old Testament (24:38) - - Jesus and the wedding of Cana (28:32) - - 5 Minute Jesus (36:21) - - Early Christianity and wine (41:59) - - Monks, nuns, and booze (49:27) - - When to stop drinking (52:14) - - Drinking as a sin (58:10) - - Holy tipsiness (01:02:19) - - Alcoholism (01:05:23) - - The Godliness of wine

In this episode, we are once again joined by Andrew of the Post-Apostolic Church to discuss Biblical History. Today's topic is fascinating and complex: The Septuagint – the earliest extant Greek translation of the Hebrew Bible from the original Hebrew… Andrew runs a YouTube channel committed to the exploration and study of Christian writings from the pre-Nicene era. These ancient texts from early Christians provide us with an accurate depiction of what the church was like shortly after the time of Jesus. By diving into this comprehensive commentary handed down from the Apostles, Andrew uncovers groundbreaking knowledge on early Biblical history, educating viewers worldwide. Jump in to explore: What makes The Septuagint so foundational to the Bible's teachings.  Why the Old Testament is widely respected across Christianity. How The Septuagint came to be around 250 B.C.  The ways that Alexander the Great contributed to the evolution of the Greek Language.  How is The Septuagint related to early Christians? Why was it so engrained into Biblical teachings? These are the questions that we will explore in this episode, shedding light on the profound influence of The Septuagint on the early Christian community. Click play to join the conversation! For more in-depth insights and discussions, you can follow Andrew's channel here.   Episode also available on Apple Podcast: http://apple.co/30PvU9C