Podcasts about judaic studies

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Speaking with Jenna Weissman Joselit, the Charles E. Smith Professor of Judaic Studies and Professor of History at George Washington University, and the author of several books, including the recent Yale Jewish Lives book, Mordecai M. Kaplan: Restless Soul about turning to biography; researching a subject who lived over a century and who has many living relatives; writing for popular audience; keeping a lot on our writing plate; staying nimble in our writing; figuring out structure and chapters; and allowing our own research interests to guide our writing. Don't forget to rate and review our show and follow us on all social media platforms here: https://linktr.ee/writingitpodcast Contact us with questions, possible future topics/guests, or comments here: https://writingit.fireside.fm/contact

Episode description: Most people don't know that for decades, 75% of the Dead Sea Scrolls never saw the light of day. In this episode, Professor Lawrence Schiffman of NYU unpacks the messy human story behind why, how most Bible scholars still ignore the scrolls entirely, and how he spent his career fighting against the Christianization of these ancient Jewish texts. Tune in and hear it all and more — straight from one of the world's leading Dead Sea Scrolls scholars.  Guest bio:  Lawrence H. Schiffman, PhD, is the Judge Abraham Lieberman Professor of Hebrew and Judaic Studies at New York University and Director of the Global Institute for Advanced Research in Jewish Studies.  Show Notes:  lawrenceschiffman.com museumoftheBible.org/exhibits/dead-sea-scrolls-the-exhibition Amazon - "From the Stone Age to Christianity: Monotheism and the Historical Process" by William F. Albright  Stay up to date with Museum of the Bible on social media:  Instagram: @museumofBible  X: @museumofBible  Facebook: museumofBible  LinkedIn: museumofBible  YouTube: @museumoftheBible 

Mérida Mehaffey is an interdisciplinary scholar based in Brooklyn, New York. She is currently a master's student at Bard Graduate Center, where she studies museum ethics, curatorial practice, and Native American material culture. Mérida graduated from the University of Oregon in 2018 with a bachelor's degree in Environmental Studies and History. She returned to campus on May 7th, 2026 to deliver the keynote address for the Undergraduate Research Symposium. Research Notes: Gantt Gurley is an associate professor of Scandinavian in the Schnitzer School of Global Studies and Languages at the University of Oregon where he is also a faculty fellow in the Clark Honors College and a faculty affiliate in Folklore and Public Culture, Judaic Studies, and Medieval Studies. He talks about the research he has been conducting on the Jewish legend of the golem.

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston

In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization. In Walter Benjamin: The Pearl Diver (Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin's story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin's life from his Berlin childhood to his Parisian exile. Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization. In Walter Benjamin: The Pearl Diver (Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin's story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin's life from his Berlin childhood to his Parisian exile. Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization. In Walter Benjamin: The Pearl Diver (Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin's story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin's life from his Berlin childhood to his Parisian exile. Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization. In Walter Benjamin: The Pearl Diver (Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin's story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin's life from his Berlin childhood to his Parisian exile. Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this episode, Aliza Abrams-Konig, surrogacy consultant for I Was Supposed to Have a Baby, sits down with her husband, Samuel Konig, to discuss the unique and often overlooked experiences of fathers during the surrogacy process. The couple recounts the surreal moments of their journeys, from the stress of legal uncertainties to the specific heartache of seeing someone else's name on their newborn's hospital bracelet. Aliza and Samuel explore the cultural and social pressures within the Jewish community, including the decision to keep their journey private until their children arrived. Sam highlights the importance of finding therapy as a neutral support system to manage the intense stressors that come with surrogacy. The two focus on the profound gratitude that follows a difficult road to parenthood and how facing these challenges together can fundamentally strengthen a family. If you are navigating the unique complexities of surrogacy or seeking a deeper understanding of the father's role in the fertility journey, this episode is for you. View our surrogacy resources: here More about Sam Konig: Sam Konig was born in Vienna to Jewish Polish parents who were expelled from Poland in 1969 and found refuge in Copenhagen, where he grew up. He completed his schooling in the UK, attended McGill University, and earned his M.A. in Ottawa. Sam has built his career in Jewish communal life, serving as Executive Director of Towson University Hillel before moving to New York, where he worked with Hillel International and later with the American Friends of Bar-Ilan University. He now serves as Director of Strategic Philanthropy for the Northeastern region at American Friends of Magen David Adom (AFMDA).   More about Aliza Abrams Konig, MSW: Aliza Abrams Konig is the Director of Student Leadership at Yeshiva University. Throughout Aliza's career, she has worked within areas of student life, team building, creating curricula, and Experiential Education. Earlier in Aliza's career she served as the YU Director of Alumni Engagement, Assistant Principal at Central, Yeshiva University High School for Girls, Director of Student Life at Stern College, and as the Director of Jewish Service Learning for the University. Aliza is a member of the inaugural Wexner Field Fellows program through the Wexner Foundation. As a sought-after consultant on surrogacy, Aliza is passionate about raising awareness around surrogacy in the Jewish community. She has spoken on podcasts, worldwide in synagogues, community centers, and schools about the contemporary Jewish family, dating, infertility, and surrogacy. Aliza holds a BA in Judaic Studies from Stern College, and a Master's in Social Work from the Wurzweiler School of Social Work and is now a doctoral candidate at Wurzweiler. Aliza, her husband Samuel, and their family live in Riverdale, New York, where they are very involved with their community, synagogue, and other local organizations. Connect with Aliza: - Set up a surrogacy consultation here - Contact her via email - Connect on Instagram Connect with us: -Check out our Website -Follow us on Instagram and send us a message -Watch our TikToks -Follow us on Facebook -Watch us on YouTube -Connect with us on LinkedIn

J.J. and Dr. Martin Lockshin discuss the (not so) plain and simple ideas of Rabbi Samuel ben Meir of Troyes, a leading Tosafist and grandson to Rashi. If you or your business are interested in sponsoring an episode or mini-series, please reach out at  podcasts@torahinmotion.org Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsRabbi Dr. Martin Lockshin is University Professor Emeritus at York University and lives in Jerusalem. He received his Ph.D. in Near Eastern and Judaic Studies from Brandeis University and his rabbinic ordination in Israel while studying in Yeshivat Merkaz HaRav Kook. Professor Marty Lockshin 's primary area of scholarly expertise and writing is the history of Jewish biblical interpretation, particularly the interplay between tradition and innovation. Most of his research has been centred on those medieval biblical commentators who valued tradition intellectually, who lived traditional lives and who still innovated unabashedly in their understanding of the Bible. The largest part of his scholarship has been about Samuel ben Meir (12th century Northern France), a traditionalist Bible commentator with an uncanny knack for offering new understandings of biblical texts—his conclusions are often strikingly similar to the “discoveries” of biblical critics seven or eight hundred years later. Marty has published a 4-volume English annotated translation of Rashbam's major work and also a 2-volume annotated Hebrew edition. His interest in biblical interpretation has led him to study Jewish-Christian relations, since Jews and Christians over the ages had both competitive and (at times) cooperative approaches to the study of their sacred Scripture.

In this episode, IWSTHAB's Surrogacy Support Consultant Aliza Abrams Konig sits down with Andrea Syrtash, a relationship expert and founder of Pregnantish, and her cousin Elana Syrtash-Ochs, an early childhood educator and enentrepreneur, to discuss their shared journey through gestational surrogacy. The conversation explores the profound emotional shift that occurs when a family member steps in after years of infertility, loss, and the heartbreak of being ghosted by a previous surrogate. Andrea reflects on her winding path to parenthood, marked by endometriosis, multiple miscarriages, and the eventual realization that she needed a gestational carrier. After a devastating experience with a surrogate who disappeared mid-process, Elana moved the family toward healing by offering to carry Andrea's baby herself. Together, they navigate the unique dynamics of intrafamily surrogacy, discussing how they set healthy boundaries, managed the curiosity of young children, and even educated hospital staff on how to respectfully handle a surrogacy birth. Their story is a powerful testament to trust, "beshert" timing, and the strength of family bonds. If you are navigating the complexities of surrogacy this episode offers a roadmap of honesty and hope. View additional surrogacy resources: here More about Andrea Syrtash: Andrea Syrtash is a relationships and sexual health author, fertility advocate, and founder of Pregnantish—the first media platform exclusively dedicated to helping people navigate fertility treatments and infertility. She is also the founder of the World Fertility Awards, the first global, consumer-facing event recognizing and celebrating assisted reproductive technology and the future of family. Andrea is passionate about supporting the 1 in 6 diagnosed with infertility worldwide, as well as the many more who lack access to the care and information they need to build their families. She is the author of multiple books published by Penguin Random House, including He's Just Not Your Type (And That's a Good Thing) and Cheat on Your Husband (With Your Husband) She has hosted television programs for Oprah's OWN (Canada), Discovery Network, and Fox, and regularly appears as a guest expert in global media including Good Morning America, Women's Health, The Times of India, Forbes Brazil and NHK Japan. Andrea hosts the Pregnantish podcast, which explores the extraordinary lengths people go to create their families through science and was recently named a New York Times–recommended listen. As Editor-in-Chief of pregnantish, Andrea authored and helped lead one of the largest studies on fertility patient retention, "Why I Left My Fertility Clinic for Another ART Provider," published in Human Reproduction (2022). Originally from Toronto, Andrea lives in Brooklyn with her husband and daughter, who was born via gestational surrogacy after many years of fertility treatment. She remains deeply committed to breaking the stigma around infertility and elevating conversations about modern family-building. Connect with Andrea: - Check out Andrea's Instagram - Visit her website here - Send her an email More about Elana Syrtash-Ochs, M.Ed: Originally from Toronto, Canada, Elana (Syrtash) Ochs has been involved in children's programming for over 20 years. Elana is the owner and director of Kol Chaverim Preschool in Fair Lawn, NJ which was founded in 2012 as well as KC Kids Aftercare program at Yeshivat He'Atid, in Teaneck, NJ, founded in 2016. Elana also created Gan Yavneh Daycare and served as Yavneh Academy's Preschool Director and Manager for 3 years from its inception in 2017. Elana has several years of experience as an educator, preschool director, camp director and consulting director for programs all around NY & NJ. Elana ran her swim program, Morah Elana's Swim, in Englewood from 2012-2022 and was the Program Director & Host at Upscale Getaways Passover Program in Niagara Falls, Canada for several years as well. Elana graduated from Yeshiva University with a B.A. in English Literature, a Minor in Music and an A.A. in Judaic Studies. She also earned a dual Masters degree in Early Childhood Education and Special Education at Touro College, NY. Prior to working as a Preschool Director, Elana worked as an EMT in New York. She was also the Head Lifeguard at the camp run by the Hebrew Academy for Special Children (HASC) for 2 years. Elana was selected to join Teach for America in 2008 and served as a special educator and corps member in Harlem and the Bronx. Connect with Elana: - Check out Elana's Instagram and Facebook - Send her an email More about Aliza Abrams Konig, MSW: Aliza Abrams Konig is the Director of Student Leadership at Yeshiva University. Throughout Aliza's career, she has worked within areas of student life, team building, creating curricula, and Experiential Education. Earlier in Aliza's career she served as the YU Director of Alumni Engagement, Assistant Principal at Central, Yeshiva University High School for Girls, Director of Student Life at Stern College, and as the Director of Jewish Service Learning for the University. Aliza is a member of the inaugural Wexner Field Fellows program through the Wexner Foundation. As a sought-after consultant on surrogacy, Aliza is passionate about raising awareness around surrogacy in the Jewish community. She has spoken on podcasts, worldwide in synagogues, community centers, and schools about the contemporary Jewish family, dating, infertility, and surrogacy. Aliza holds a BA in Judaic Studies from Stern College, and a Master's in Social Work from the Wurzweiler School of Social Work and is now a doctoral candidate at Wurzweiler. Aliza, her husband Samuel, and their family live in Riverdale, New York, where they are very involved with their community, synagogue, and other local organizations. Connect with Aliza: - Set up a surrogacy consultation here - Contact her via email - Connect on Instagram Connect with us: -Check out our Website -Follow us on Instagram and send us a message -Watch our TikToks -Follow us on Facebook -Watch us on YouTube -Connect with us on LinkedIn

The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own. New Books in Late Antiquity is presented by Ancient Jew Review. Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University. Michael Motia teaches Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own. New Books in Late Antiquity is presented by Ancient Jew Review. Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University. Michael Motia teaches Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own. New Books in Late Antiquity is presented by Ancient Jew Review. Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University. Michael Motia teaches Classics and Religious Studies at UMass Boston.

The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own. New Books in Late Antiquity is presented by Ancient Jew Review. Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University. Michael Motia teaches Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own. New Books in Late Antiquity is presented by Ancient Jew Review. Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University. Michael Motia teaches Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In this episode, Dean Horswell chats with Rachel Harris about her recent research on the IDF archive and the early formation of Israeli film culture. Their conversation moves beyond the finished article to the process itself: what it means to actually undertake archival research, to work inside military and state archives, and to piece together a history from fragmentary, uneven, and sometimes resistant sources. They discuss the intellectual and methodological stakes of reading institutional archives critically, the challenges of access and interpretation, and how archival discoveries can reshape established narratives about cinema, nation-building, and cultural production. The episode offers a behind-the-scenes look at how archival work happens—and why it matters.Rachel S. Harris occupies the Gimelstob Eminent Scholar Chair for Judaic Studies, and is a Professor of Film and Multimedia Studies at Florida Atlantic University where she also directs the Program in Jewish Studies. Prior to this, she was an Associate Professor of Comparative and World Literature and The Program in Jewish Culture & Society at the University of Illinois, Urbana-Champaign (2009-2022). She was also was the Shoshana Shrier Distinguished Visiting Professor at Toronto University. She is active in the Association for Jewish Studies where she served as the chair of the Women's Caucus (2017-2019) and the Association for Israel Studies where she served two terms on the board (2015-2019) and Chaired the 37th Association for Israel Studies Annual Conference "Pluralistic Israel: Women, Minorities and Diversity" in 2021. She has served on the committee for the Yonathan Shapiro Award for Best Book in Israel Studies (2019-2022) and as its chair (2021-2022).Harris is the author of Warriors, Witches, Whores: Women in Israeli Cinema (2017) and An Ideological Death: Suicide in Israeli Literature (2014). She is the co-editor of Casting a Giant Shadow: The Transnational Shaping of Israeli Cinema (2021) with Dan Chyutin which won The Janovics Center Best Book Award for Outstanding Humanities Research in Transnational Film and Theatre Studies, 2021. She edited Teaching the Arab-Israeli Conflict (2019), and with Ranen Omer-Sherman she edited Narratives of Dissent: War in Contemporary Israeli Arts and Culture (2012).She is the editor in chief of the Journal of Jewish Identities.

In this episode, Dean Horswell chats with Rachel Harris about her recent research on the IDF archive and the early formation of Israeli film culture. Their conversation moves beyond the finished article to the process itself: what it means to actually undertake archival research, to work inside military and state archives, and to piece together a history from fragmentary, uneven, and sometimes resistant sources. They discuss the intellectual and methodological stakes of reading institutional archives critically, the challenges of access and interpretation, and how archival discoveries can reshape established narratives about cinema, nation-building, and cultural production. The episode offers a behind-the-scenes look at how archival work happens—and why it matters.Rachel S. Harris occupies the Gimelstob Eminent Scholar Chair for Judaic Studies, and is a Professor of Film and Multimedia Studies at Florida Atlantic University where she also directs the Program in Jewish Studies. Prior to this, she was an Associate Professor of Comparative and World Literature and The Program in Jewish Culture & Society at the University of Illinois, Urbana-Champaign (2009-2022). She was also was the Shoshana Shrier Distinguished Visiting Professor at Toronto University. She is active in the Association for Jewish Studies where she served as the chair of the Women's Caucus (2017-2019) and the Association for Israel Studies where she served two terms on the board (2015-2019) and Chaired the 37th Association for Israel Studies Annual Conference "Pluralistic Israel: Women, Minorities and Diversity" in 2021. She has served on the committee for the Yonathan Shapiro Award for Best Book in Israel Studies (2019-2022) and as its chair (2021-2022).Harris is the author of Warriors, Witches, Whores: Women in Israeli Cinema (2017) and An Ideological Death: Suicide in Israeli Literature (2014). She is the co-editor of Casting a Giant Shadow: The Transnational Shaping of Israeli Cinema (2021) with Dan Chyutin which won The Janovics Center Best Book Award for Outstanding Humanities Research in Transnational Film and Theatre Studies, 2021. She edited Teaching the Arab-Israeli Conflict (2019), and with Ranen Omer-Sherman she edited Narratives of Dissent: War in Contemporary Israeli Arts and Culture (2012).She is the editor in chief of the Journal of Jewish Identities.

Adventures of Rabbah & Friends offers a new reader-centered approach to some of the Talmud's most challenging stories. The Talmud contains about two pages of some of the strangest tales in the rabbinic corpus. For centuries people have scratched their head over what they mean and why they are there. In his new book, James Adam Redfield illustrates how these tales have interacted with diverse interpretive frameworks from ancient myth to modern mysticism. By reevaluating conventional assumptions about coherence, authority, and tradition, the book redefines how stories can function in the Talmud, reorients the study of rabbinic literature around practices of reading and reception, and opens pathways for connecting the Talmud with broader conversations in the study of literature. Redfield's analysis of the vibrant dialogue between many voices in this literary tradition—storytellers, editors, performers, transmitters, commentators, anthologizers, and more—reveals their diverse and original contributions to the art of interpretation in Jewish culture. Rich appendixes revealing the stories' reception in late ancient exegesis, medieval responsa, and early modern ethical and mystical commentaries make this volume a valuable specialist resource, while its lively prose is accessible for a wider audience of students and humanities scholars. In this episode we discuss these themes and more. James Adam Redfield is Associate Professor of Jewish Anthropology and Hermeneutics in the Department of Theological Studies at Saint Louis University and Visiting Associate Professor in Jewish Civilization and the History of European Civilization at the University of Chicago. He is the coeditor with Sergey Dolgopolski of Talmud /and/ Philosophy (2024) and the translator and editor of Mikhah Yosef Berdichevsky's Yiddish stories published in From a Distant Relation (2021). Rabbi Marc Katz is the Senior Rabbi of Temple Ner Tamid in Bloomfield NJ. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Adventures of Rabbah & Friends offers a new reader-centered approach to some of the Talmud's most challenging stories. The Talmud contains about two pages of some of the strangest tales in the rabbinic corpus. For centuries people have scratched their head over what they mean and why they are there. In his new book, James Adam Redfield illustrates how these tales have interacted with diverse interpretive frameworks from ancient myth to modern mysticism. By reevaluating conventional assumptions about coherence, authority, and tradition, the book redefines how stories can function in the Talmud, reorients the study of rabbinic literature around practices of reading and reception, and opens pathways for connecting the Talmud with broader conversations in the study of literature. Redfield's analysis of the vibrant dialogue between many voices in this literary tradition—storytellers, editors, performers, transmitters, commentators, anthologizers, and more—reveals their diverse and original contributions to the art of interpretation in Jewish culture. Rich appendixes revealing the stories' reception in late ancient exegesis, medieval responsa, and early modern ethical and mystical commentaries make this volume a valuable specialist resource, while its lively prose is accessible for a wider audience of students and humanities scholars. In this episode we discuss these themes and more. James Adam Redfield is Associate Professor of Jewish Anthropology and Hermeneutics in the Department of Theological Studies at Saint Louis University and Visiting Associate Professor in Jewish Civilization and the History of European Civilization at the University of Chicago. He is the coeditor with Sergey Dolgopolski of Talmud /and/ Philosophy (2024) and the translator and editor of Mikhah Yosef Berdichevsky's Yiddish stories published in From a Distant Relation (2021). Rabbi Marc Katz is the Senior Rabbi of Temple Ner Tamid in Bloomfield NJ. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Adventures of Rabbah & Friends offers a new reader-centered approach to some of the Talmud's most challenging stories. The Talmud contains about two pages of some of the strangest tales in the rabbinic corpus. For centuries people have scratched their head over what they mean and why they are there. In his new book, James Adam Redfield illustrates how these tales have interacted with diverse interpretive frameworks from ancient myth to modern mysticism. By reevaluating conventional assumptions about coherence, authority, and tradition, the book redefines how stories can function in the Talmud, reorients the study of rabbinic literature around practices of reading and reception, and opens pathways for connecting the Talmud with broader conversations in the study of literature. Redfield's analysis of the vibrant dialogue between many voices in this literary tradition—storytellers, editors, performers, transmitters, commentators, anthologizers, and more—reveals their diverse and original contributions to the art of interpretation in Jewish culture. Rich appendixes revealing the stories' reception in late ancient exegesis, medieval responsa, and early modern ethical and mystical commentaries make this volume a valuable specialist resource, while its lively prose is accessible for a wider audience of students and humanities scholars. In this episode we discuss these themes and more. James Adam Redfield is Associate Professor of Jewish Anthropology and Hermeneutics in the Department of Theological Studies at Saint Louis University and Visiting Associate Professor in Jewish Civilization and the History of European Civilization at the University of Chicago. He is the coeditor with Sergey Dolgopolski of Talmud /and/ Philosophy (2024) and the translator and editor of Mikhah Yosef Berdichevsky's Yiddish stories published in From a Distant Relation (2021). Rabbi Marc Katz is the Senior Rabbi of Temple Ner Tamid in Bloomfield NJ. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Ezra-Nehemiah: Retrograde Revolution (Maggid, 2025) takes its readers on a literary tour of an era in which cohesiveness between Jews in Israel and the Diaspora is being tested, the parameters of Jewish identity are being re-assessed, political tact is being learned by necessity, and biblical literacy is at long last becoming the centerpiece of the Jewish community.  Tune in as we hear from Yael Leibowitz about her recent Maggid commentary on Ezra-Nehemiah! Yael Leibowitz is an Israeli educator and a Matan Kitvuni Fellow. She holds a Master's degree in Judaic Studies from Columbia University and currently teaches at Matan Women's Institute for Torah Learning and MIdreshet Lindenbaum College for Women. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ezra-Nehemiah: Retrograde Revolution (Maggid, 2025) takes its readers on a literary tour of an era in which cohesiveness between Jews in Israel and the Diaspora is being tested, the parameters of Jewish identity are being re-assessed, political tact is being learned by necessity, and biblical literacy is at long last becoming the centerpiece of the Jewish community.  Tune in as we hear from Yael Leibowitz about her recent Maggid commentary on Ezra-Nehemiah! Yael Leibowitz is an Israeli educator and a Matan Kitvuni Fellow. She holds a Master's degree in Judaic Studies from Columbia University and currently teaches at Matan Women's Institute for Torah Learning and MIdreshet Lindenbaum College for Women. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ezra-Nehemiah: Retrograde Revolution (Maggid, 2025) takes its readers on a literary tour of an era in which cohesiveness between Jews in Israel and the Diaspora is being tested, the parameters of Jewish identity are being re-assessed, political tact is being learned by necessity, and biblical literacy is at long last becoming the centerpiece of the Jewish community.  Tune in as we hear from Yael Leibowitz about her recent Maggid commentary on Ezra-Nehemiah! Yael Leibowitz is an Israeli educator and a Matan Kitvuni Fellow. She holds a Master's degree in Judaic Studies from Columbia University and currently teaches at Matan Women's Institute for Torah Learning and MIdreshet Lindenbaum College for Women. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

IntroductionFollowing the mention of kiddusha rabbah (קידושא רבה) in the Talmud, how did the Rishonim, the medieval normative legal authorities, discuss it? That is exactly the topic of the 184th episode of The Jewish Drinking Show, featuring sixth time guest, Rabbi David Fried.Biography of GuestRabbi Fried teaches Judaic Studies at the Upper School of The Ramaz School. He is also an editor and frequent contributor at The Lehrhaus. He lives in New Jersey with his wife Molly and their three sons, Elchanan, Saadia, and Aharon. He earned his rabbinic ordination from YCT Rabbinical School. Amongst his five other appearances on The Jewish Drinking Show, one of them was also on the Rishonim, Rishonim on Purim-Drunkenness.Textual SourcesTextual sources for this episode are available here.Time Stamps0:00 Welcome0:36 Introduction to Rabbi David Fried1:06 Introduction to the Topic2:00 The Talmudic Drinking Story8:10 How the Rishonim Consider the Parameters of Kiddusha Rabbah22:32 How the Rishonim Dealt With the Potential of Non-Wine for Kiddusha Rabbah35:46 Wrapping-up36:41 L'chaim Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

In this episode of our podcast, Tzvi Sinensky,  co-editor of TRADITION's special issue on the intellectual legacy of Rabbi Jonathan Sacks, speaks with author Alex Israel about his essay in the volume, “Not by Might: Aversion to Power in Rabbi Sacks' Writings.” They begin with Rabbi Sacks' 2016 debate with Rabbi Shlomo Riskin on the pages of The Jewish Review of Books about Judaism's complicated relationship with power. From there, the conversation turns to Rabbi Sacks' reading of Genesis as a rejection of myth and his vision of “Divine Image” as a moral counterweight to power. They discuss how Rabbi Sacks imagined a covenantal society bound by a shared narrative, and how he might have responded in the wake of October 7th. Watch a video recording of this conversation. See details of the special double-issue of TRADITION and order your copy. Rabbi Alex Israel, author, podcaster and international lecturer, teaches at Midreshet Lindenbaum, Yeshivat Eretz Hatzvi, and the Rabbi Sacks Legacy. Rabbi Dr. Tzvi Sinensky is Director of the Lamm Legacy Project, and Director of Judaic Studies at Main Line Classical Academy.The post Not By Might first appeared on Tradition Online.

Tuvya Zaretsky is one of the founders of the Jews for Jesus ministry, beginning his service in February 1974. He was raised in Northern California in the institutions of American Judaism. And he came to believe in Yeshua (Jesus) in 1970.During his career, Tuvya has provided leadership of Jews for Jesus branches in Chicago, New York, Boston, Los Angeles, and Tel Aviv. Tuvya is also the founder of JewishGentileCouples.com, a free counseling service for intercultural couples, operating out of the Jews for Jesus LA branch.Tuvya earned an M.A. Missiology in Judaic Studies at The Fuller Seminary School for World Mission and the Doctor of Intercultural Studies degree from Western Seminary in Portland, Oregon. He is married to Ellen, who is also a Jewish Believer in Jesus. They have three adult children and three grandchildren.

From award-winning writer Sarah Schulman, a longtime social activist and outspoken critic of the Israeli war on Gaza, comes The Fantasy and Necessity of Solidarity (Penguin, 2025). This book is a brilliant examination of the inherent psychological and social challenges to solidarity movements, and what that means for the future For those who seek to combat injustice, solidarity with the oppressed is one of the highest ideals, yet it does not come without complication. In this searing yet uplifting book, award-winning writer and cultural critic Sarah Schulman delves into the intricate and often misunderstood concept of solidarity to provide a new vision for what it means to engage in this work—and why it matters. To grapple with solidarity, Schulman writes, we must recognize its inherent fantasies. Those being oppressed dream of relief, that a bystander will intervene though it may not seem to be in their immediate interest to do so, and that the oppressor will be called out and punished. Those standing in solidarity with the oppressed are occluded by a different fantasy: that their intervention is effective, that it will not cost them, and that they will be rewarded with friendship and thanks. Neither is always the case, and yet in order to realize our full potential as human beings in relation with others, we must continue to pursue action towards these shared goals. Within this framework, Schulman examines a range of case studies, from the fight for abortion rights in post-Franco Spain, to NYC's AIDS activism in the 1990s, to the current wave of campus protest movements against Israel's war on Gaza, and her own experience growing up as a queer female artist in male dominated culture industries. Drawing parallels between queer, Palestinian, feminist, and artistic struggles for justice, Schulman challenges the traditional notion of solidarity as a simple union of equals, arguing that in today's world of globalized power structures, true solidarity requires the collaboration of bystanders and conflicted perpetrators with the excluded and oppressed. That action comes at a cost, and is not always effective. And yet without it we sentence ourselves to a world without progressive change towards visions of liberation. By turns challenging, inspiring, pragmatic, and poetic, The Fantasy and Necessity of Solidarity provides a much-needed path for how we can work together to create a more just, more equitable present and future. Sarah Schulman is a novelist, playwright, screenwriter, nonfiction writer, and AIDS historian. Her books include The Gentrification of the Mind, Conflict Is Not Abuse, and Let the Record Show: A Political History of ACT UP New York, 1987–1993, and the novels The Cosmopolitans and Maggie Terry. Schulman's honors include a Fulbright in Judaic Studies, a Guggenheim in Playwriting, and honors from Lambda Literary, the Publishing Triangle, NLGJA: The Association of LGBTQ+ Journalists, the American Library Association, and others. Her writing has appeared in The New Yorker, New York, Harper's Magazine, The Atlantic, The Nation, The New Republic, The New York Times, and The Guardian. Schulman holds an endowed chair in creative writing at Northwestern University and is on the advisory board of Jewish Voice for Peace. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

New York University professor Lila Corwin Berman has a warning for her colleagues. Corwin Berman, along with two fellow academics, recently penned a provocative piece in the Chronicle of Higher Education headlined "Jewish Studies Scholars, Beware: Trump's Deal Will Corrupt You." On the Haaretz Podcast, Corwin Berman explains how, in her view, the agreements that the Trump White House has hammered out with Ivy League universities, making their federal grant money dependent on investing in Judaic Studies and developing cooperation with Israeli universities, will result in turning them into "court Jews." What the White House is doing, she said "is not about free academic scholarship or inquiry, but is really about serving a particular kind of master. And I think that that is deeply, deeply dangerous for universities for Jewish Studies and for American Jews." Corwin Berman and host Allison Kaplan Sommer also discussed the atmosphere on campuses under the shadow of the Gaza War, and what Hannah Einbinder's remarks at the Emmy Awards says about the young generation of American Jews.See omnystudio.com/listener for privacy information.

In our Season 2 finale, we learn about Christian women from late antiquity who sought to transform their bodies inside and out: ascetics and monastics. From fasting to renouncing sexual “appetites” to special clothing—there were lots of things that marked a monk. Dr. Rebecca Krawiec explains all of this and more.Why did women join monasteries? What do we do with those extreme stories of saints punishing their bodies? How can letters give us a more full understanding of women monastics? Who were Tappole and her sister Tsophia? Access full transcript and episode show notesWomen Who Went Before is written, produced, and edited by Rebekah Haigh and Emily Chesley.Music is composed and produced by Moses Sun.Sponsored by the Center for Culture, Society, and Religion, the Program in Judaic Studies, the Stanley J. Seeger Center for Hellenic Studies, and the Committtee for the Study of Late Antiquity at Princeton University.Views expressed on the podcast are solely those of the individuals, and do not represent Princeton University.

In today's program, Tom wraps up a two-part series with guest, Randall Price. Here's TBC Executive Director, Tom McMahon.Tom: Thanks, Gary. Our guest is Randall Price, and we have been talking about Israel, and what's going on today. Randall is the founder and president of World of the Bible Ministries. He's a research professor and executive director of the Center for Judaic Studies at Liberty University; he's written numerous books – I want you to go back, folks, if you're just joining us and missed part one, Randall was telling us about a project that he's working on: a virtual tour of the temple, which sounds really exciting, so we won't go back over that, but you need to check out part one.So, Randy, welcome back to Search the Scriptures 24/7.Randy: Thank you. I appreciate it, Tom!

Tom: Our guest for today and next week is Randall Price. He's the founder and president of World of the Bible Ministries. He's also a research professor and the executive director of the Center for Judaic Studies at Liberty University. He has a master's degree from Dallas Theological Seminary and a PhD from the University of Texas at Austin, with a concentration in Jewish studies and biblical archaeology. His books include Secrets of the Dead Sea Scrolls; The Stones Cry Out: What Archaeology Reveals about the Truth of the Bible; The Temple in Bible Prophecy; In Search of the Ark of the Covenant, and is co-author of the forthcoming Zondervan Handbook on Biblical Archaeology.And I'm going to have Randy mention something that they're working on now.Randy, welcome to Search the Scriptures 24/7.Randy: Thank you, Tom! Always a pleasure to be with you!

Why is America's Jewish community so successful? Why have Jewish diaspora communities been so successful throughout history and across many countries and cultures?

Jason Olson and Jabra Ghneim join Greg once again as attacks from both Israel and Iran continue. Who is obviously in the right? Where does it go from here? What does the rest of the Middle East really think about this? Trump goes bold. Doubles down. Jason Olson holds his Ph.D. in Near Eastern and Judaic Studies from Brandeis University (2016). His first book, “America's Road to Jerusalem,” was released by Lexington Books in 2018. He researched the role of Christian Zionism in the development of a pro-Israel U.S. foreign policy. His second book, “The Burning Book,” won the 2022 Association for Mormon Letters award in creative nonfiction. In his doctoral studies, Jason held fellowships with The Schusterman Center for Israel Studies, Crown Center for Middle East Studies, Hertog Global Strategy Initiative at Columbia University, Israel Institute, American-Israeli Cooperative Enterprise, and the American Jewish Archives. In 2013, he served as teaching fellow for the Summer Institute for Israel Studies (Brandeis), where he educated an international group of scholars in Israel and the Palestinian territories. Jabra Ghneim is an educator, translator, and researcher with deep expertise in language services, refugee integration, and Middle Eastern affairs. A native Arabic and English speaker, he has led major translation and localization efforts for faith-based organizations and U.S. government clients, including curriculum design, interpretation, and training for Arabic, Farsi, Pashto, and other critical languages. For over three decades, he has served as the lead Arabic interpreter and translator for The Church of Jesus Christ of Latter-day Saints, translating sacred texts, including the Book of Mormon and Doctrine and Covenants, into Arabic. He holds a PhD in Educational Inquiry, Measurement, and Evaluation and an MSc in Economics from Brigham Young University, as well as a BA in Economics and Finance from Yarmouk University in Jordan. Jabra is passionate about cultural bridge-building, Jewish-Arab relations, and the power of language to connect people across divides. Website- www.cwicmedia.com