Podcasts about religious studies department

In this episode, we explore the bright and fascinating futures of the AIIS Digital India Learning initiative. Launched in 2019 as a new effort from AIIS President Sumathi Ramaswamy, the DIL program has already awarded several rounds of grants to senior scholars and students creating digital projects on India from across the spectrum of disciplines and methodologies. The initiative has funded work on everything from digital resources on urban planning, to bhakti or devotional digital archives, to image archives of 18th century South Indian textiles, and oral epics and clay modeling digital exbhits. Joining us today to talk about the current state of the DIL initiative and its broad and promising futures, is James Nye, Director of the Digital South Asia Library and an associate of the Humanities Division at the University of Chicago; Gil Ben-Herut, Professor in the Religious Studies Department, University of South Florida; Haimonti Dutta, Associate Professor of Management Science and Systems in the School of Management at the University of Buffalo; Jajwalya Karajgikar, Applied Data Science Librarian for the University of Pennsylvania; and Deepthi Murali, Assistant Professor in the Department of History and Art History at George Mason University.www.indiastudies.org/digital-scholarship/Produced by AIISIntro and Outro music: “Desh” by Stephen Slawek

Dr Rabbi Joshua Garroway uncovers the importance of the minor character, Melchizedek. Dr. Rabbi Joshua Garroway is the Sol and Arlene Bronstein Professor of Judaeo-Christian Studies at HUC-JIR in Los Angeles. He holds a Ph.D. from the Religious Studies Department at Yale and ordination from HUC-JIR in Cincinnati. He is the author of, The Beginning of the Gospel: Paul, Philippi, and the Origins of Christianity. 

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli's chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu's “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time. In Ellen Van Goethem's chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity. Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM's egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity's connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies. In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli. Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli's chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu's “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time. In Ellen Van Goethem's chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity. Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM's egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity's connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies. In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli. Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli's chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu's “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time. In Ellen Van Goethem's chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity. Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM's egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity's connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies. In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli. Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli's chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu's “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time. In Ellen Van Goethem's chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity. Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM's egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity's connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies. In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli. Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli's chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu's “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time. In Ellen Van Goethem's chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity. Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM's egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity's connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies. In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli. Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli's chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu's “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time. In Ellen Van Goethem's chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity. Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM's egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity's connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies. In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli. Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture. "What's wrong with you?" Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome. Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies. Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture. "What's wrong with you?" Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome. Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies. Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture. "What's wrong with you?" Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome. Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies. Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture. "What's wrong with you?" Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome. Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies. Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture. "What's wrong with you?" Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome. Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies. Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices

A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture. "What's wrong with you?" Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome. Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies. Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Gregory is Head, and Professor of the Religious Studies Department at The University of North Carolina Greensboro. As the Director of UNCG's Network for the Cultural Study of Videogaming and a founding member of the International Academy for the Study of Gaming and Religion, Gregory is at the forefront of advancing scholarly understanding in this emerging field. In this episode, Gregory and I discussed how video games challenge and reinforce societal perceptions of religion. We talked about ways religious studies can critically analyze and interpret these representations in popular gaming culture. We also delved into how video games influence personal beliefs, the symbolism of violence, and the role of games in relation to complex moral and philosophical concepts.

Elizabeth Woodson is joined by Antipas Harris to talk about another habit or value that we see the New Testament authors write about a lot - mission. This purpose filled call that all Christians have to proclaim the gospel, make disciples, and love and serve our neighbors (both locally and globally).Questions Covered in This Episode:What does it mean to live on mission as followers of Jesus, and what do we learn about this spiritual practice from the words and actions of the disciples?How do you think our call to missional living connects with the Genesis 1 creation mandate (i.e., the task of cultivating shalom)?How did the church's commitment to missional living impact their witness and growth during the first few centuries? How did it affect the culture?Why do you think we are tempted to say mission is for some people but not all?What does it look like for you to live on mission?How have you navigated some of the harder parts of missional work?Can you share one story from your work at the Urban Renewal Center where you have seen this practice of living missionally impact the people in your community and lead people to God?How do Acts, the Epistles, and the theme of mission point us to the gospel?Guest Bio:Dr. Antipas Harris is the founder and president and dean of the Urban Renewal Center (URC) in Norfolk, Virginia. He is the former founding president and dean of Jakes Divinity School and teaches courses at Old Dominion University in the Philosophy and Religious Studies Department. Antipas earned a Bachelor's degree from LaGrange College, a Master's degree from Emory University, a Master's degree from Yale University, a Doctor of Ministry from Boston University, and a Doctor of Philosophy from St. Thomas University. He is the author of several books including Is Christianity the White Man's Religion?: How the Bible Is Good News for People of Color.Reflection:Choose one person in your sphere of influence? (family, friends, neighbors) What is one thing you can do this week to intentionally serve them and point them to God?  Continue Learning:The Woodson InstitutePerspectivesWhen Helping Hurts by Steve CorbettChristian Community Development AssociationVoices Rising: Women of Color Finding and Restoring Hope in the City by Shabrae Jackson KreigMinisters of Mercy by Tim KellerAmazon affiliate links are used where appropriate. As an Amazon Associate we earn from qualifying purchases, thank you for supporting Training the Church.Sponsors:To learn more about our sponsors please visit our website.Follow Us:Twitter | Instagram | TikTokOur Sister Podcasts:Knowing Faith | The Family Discipleship Podcast | Confronting Christianity | Tiny TheologiansStarting Place with Elizabeth Woodson is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon. Sponsors:To learn more about our sponsors please visit our website.Follow Us:Twitter | Instagram | TikTokOur Sister Podcasts:Knowing Faith | The Family Discipleship Podcast | Confronting Christianity | Tiny TheologiansStarting Place with Elizabeth Woodson is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon.

What happens when you talk about Christian nationalism with the president of the Southern Baptist Convention, a historian who wrote a book on white evangelical racism, and the lead organizer of Christians Against Christian Nationalism? Find out as we bring you portions of a panel conversation recorded in September during the Texas Tribune Festival. The Rev. Dr. Bart Barber, Dr. Anthea Butler, and Amanda Tyler talk about Christian nationalism's connection to the January 6 attack, Baptist history, American history, Christian citizenship, and much more. You might hear surprising areas of agreement in this honest, in-depth, and animated conversation. Segment 1 (starting at 02:35): Introduction to today's show We are playing excerpts from a conversation from the Texas Tribune Festival, recorded on September 22, 2023.  The participants are: Amanda Tyler, executive director of BJC, lead organizer of Christians Against Christian Nationalism, and co-host of Respecting Religion Rev. Dr. Bart Barber, president of the Southern Baptist Convention and pastor of First Baptist Church of Farmersville, Texas Dr. Anthea Butler, the Geraldine R. Segal Professor in American Social Thought and chair of the Religious Studies Department at the University of Pennsylvania. She is the author of White Evangelical Racism: The Politics of Morality in America Moderator Robert Downen, Texas Tribune reporter covering democracy and threats to it; previously, he covered religion at the Houston Chronicle Amanda shared a video clip of the conversation on her X account, which you can view here. The Bloudy Tenet of Persecution was written by Roger Williams in 1644.   Segment 2 (starting at 11:59): The overlaps of Christian nationalism Read more about the push in Texas to install public school “chaplains” at this link: BJConline.org/publicschoolchaplains     Segment 3 (starting at 19:24): The draw of Christian nationalism and Christian involvement in politics Dr. Butler's book is White Evangelical Racism: The Politics of Morality in America. You can read the Southern Baptist Convention's statement of faith at this link. Article XVII is about religious liberty.   Segment 4 (starting at 31:23): Christian nationalism in churches and in politics Read the Christians Against Christian Nationalism statement and learn more about the campaign at this link.   Segment 5 (starting at 37:21): Christian nationalism and the January 6 attack on the U.S. Capitol Read the report on Christian Nationalism and the January 6, 2021, Insurrection at this link. It was produced by BJC and the Freedom From Religion Foundation, and features contributions from Amanda Tyler and Dr. Anthea Butler, along with many others. Read the letter submitted to the January 6 Select Committee from Christian leaders at this link. Watch Rep. Jared Huffman's floor speech about Christian nationalism here. Watch Amanda Tyler's testimony to Congress on Christian nationalism here. She discusses it in episode 9 of season 4 of Respecting Religion.   Segment 6 (starting at 43:51): Differences in Christian nationalism and faith-based advocacy Read the Rev. Dr. Martin Luther King Jr.'s “Letter from a Birmingham Jail” at this link. Respecting Religion is made possible by BJC's generous donors. You can support these conversations with a gift to BJC. 

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice. Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics. Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University.

Shreena Gandhi is a part of the Religious Studies Department at Michigan State University, where is primarily teaches classes on religion and race in the Americas. She is currently finishing up edits on a manuscript, A Cultural History of Yoga in the United States, which looks at the impacts of race, gender and class on how yoga is practiced and commodified in religious and secular spaces. And she is working on two other projects: one on religious seeking in the colonial and post-colonial global south, which uses her grandfather's writings and books as primary evidence, as well as the writings of other colonial and post-colonial religious seekers. And the other is a collaborative project on how to transform U.S. religious history into an anti-racist, anti-colonial and anti-sexist discipline which helps move forward the goals of decolonization. She joined Kelly and John to talk about the history of yoga in the United States, how the story of colonialism and white supremacy cannot be separated from the popularity of yoga in the west, and what can and should be done about it. She also shared her thoughts on the past and future of the caste system.  

Heather R. White is Visiting Assistant Professor in the Religious Studies Department and Gender and Queer Studies Program at the University of Puget Sound and a Research Associate at the Women's Studies in Religion Program at Harvard Divinity School. Her research focuses on religion, identity, and politics with an emphasis on queer, post-secular, and critical race theories as frameworks for interpreting recent U.S. history. White is the author of Reforming Sodom: Protestants and the Rise of Gay Rights (University of North Carolina Press, 2015). Visit Sacred Writes: https://www.sacred-writes.org/carpenter-cohort

“So, Rabbi, in your more than forty years in the rabbinate, what are those things that surprised you – those things that you never expected, or that you once expected that didn't actually come to pass?” There would be a long list, but here is the one that moves me in particular. Forty years ago, we never would have expected that so many Jews would turn to God as the location of their Jewish energies – that trend that we call Jewish spirituality. In particular, we never would have expected that so many people – Jews and gentiles alike – would flock to the study of the teachings of Jewish mysticism – what we sometimes sloppily lump together into a bulging file folder called kabbalah. My guest on today's podcast – talking about Jewish mysticism, and Hasidism, and neo-Hasidism, and Jewish spirituality – is one of the veteran teachers – may I say rebbes, even gurus? – of the new Jewish spirituality – Rabbi Arthur Green. At the age of 82, Art Green is nothing less than a living legend. Consider the chapters in his Book of Life: In 1968, he founded Havurat Shalom, an experiment in Jewish communal life and learning that birthed the Havurah movement. (Check out this podcast with another pioneer of that movement, Rabbi Michael Strassfeld). He taught in the Religious Studies Department of the University of Pennsylvania. In 1984 he became dean, and then president, of the Reconstructionist Rabbinical College in Philadelphia. In 1993, he was appointed Philip W. Lown professor of Jewish Thought at Brandeis University. And then, obviously needing yet another rabbinical seminary to lead (because they're like potato chips -- you can't have just one!) -- he became the founding dean of the non-denominational rabbinical program at Hebrew College in Boston.  We are talking to Rabbi Green today because of his new commentary on the Jewish prayerbook -- "Well of Living Insight: Comments on the Siddur." You will never read another commentary quite like this one -- a book that focuses on phrases that are filled with light, and which speak to our inner lives. Because that is who Art Green is -- a teacher who helped create the GPS of the inner life of the Jew. Listen to the podcast, and join us as we talk about Art's childhood; his earliest influences; how contemporary Judaism became stale, and how it can awaken; how we dropped the ball on God; and what it means for us to be seen by God. And another thing (which I discussed in my review of the new work by Paul Simon): how we need more metaphors for God. It is not as if we need to invent them, as Paul does (fun fact: Paul Simon and Art Green are precisely the same age). Rather, Art reminds us that the metaphors for God are already there, embedded in Jewish mystical literature. God as sea, garden, soil, river -- even Jerusalem. My partial solution to the crisis in Judaism: We need more metaphors for God. Let's find them. The Jewish people depends on it. And maybe, even God.

Author Tom Norris talks about his new book “A Fresh Cup of Tolerance” building on strong spiritual foundations from Native American, Asian, Neopagan, Judeo-Christian, and Islamic traditions. Pragmatic and straightforward, it addresses the most pressing global dilemmas of our time: environment, globalization, feminism and gender issues, religious strife, oppression, poverty, war, and prejudice. His book teaches us how universalism can offer a pathway to hope and also his previous book “A Fresh Cup of Counseling” as a breakthrough guide to spiritual counseling with ideas, training, and real-life stories and more! Tom has taught in the Religious Studies Department at Florida International University since 2005 but has also taught psychology at the university level since 1980. Currently, he teaches World Religions, Introduction to Religion, and Liberation Theology. With 51 years of counseling experience, he is the head of the spiritual and pastoral counseling agency, Inner Life Transformations, which provides online counseling for people worldwide.  Check out his amazing releases on all major platforms and www.afreshcupseries.com today! #tomnorris #author #counselor #afreshcupoftolerance #innerlifetransformations #afreshcupofcounseling #afreshcupseries #universalism #universalistchurch #floridainternationaluniversity #liberationtheology #iheartradio #spreaker #spotify #applemusic #youtube #anchorfm #bitchute #rumble #mikewagner #themikewagnershow #mikewagnertomnorris #themikewagnershowtomnorris --- Send in a voice message: https://podcasters.spotify.com/pod/show/themikewagnershow/message Support this podcast: https://podcasters.spotify.com/pod/show/themikewagnershow/support

Author Tom Norris talks about his new book “A Fresh Cup of Tolerance” building on strong spiritual foundations from Native American, Asian, Neopagan, Judeo-Christian, and Islamic traditions. Pragmatic and straightforward, it addresses the most pressing global dilemmas of our time: environment, globalization, feminism and gender issues, religious strife, oppression, poverty, war, and prejudice. His book teaches us how universalism can offer a pathway to hope and also his previous book “A Fresh Cup of Counseling” as a breakthrough guide to spiritual counseling with ideas, training, and real-life stories and more! Tom has taught in the Religious Studies Department at Florida International University since 2005 but has also taught psychology at the university level since 1980. Currently, he teaches World Religions, Introduction to Religion, and Liberation Theology. With 51 years of counseling experience, he is the head of the spiritual and pastoral counseling agency, Inner Life Transformations, which provides online counseling for people worldwide.  Check out his amazing releases on all major platforms and www.afreshcupseries.com today! #tomnorris #author #counselor #afreshcupoftolerance #innerlifetransformations #afreshcupofcounseling #afreshcupseries #universalism #universalistchurch #floridainternationaluniversity #liberationtheology #iheartradio #spreaker #spotify #applemusic #youtube #anchorfm #bitchute #rumble #mikewagner #themikewagnershow #mikewagnertomnorris #themikewagnershowtomnorris --- Send in a voice message: https://podcasters.spotify.com/pod/show/themikewagnershow/message Support this podcast: https://podcasters.spotify.com/pod/show/themikewagnershow/support

  From August 12, 1966 through February 18, 1968, Thomas Merton and Rosemary Radford Ruether engaged in a vibrant exchange of nearly 40 letters. In this talk, Robinson builds on this existing exchange by placing passages from Merton's and Ruether's broader bodies of work into conversation. He specifically lifts up insights from Merton and Ruether that can aid us in imagining and incarnating sustainable lives, communities, and societies that are grounded in spirituality and committed to social justice. In the process, he considers the links between Merton's insights, Ruether's insights, and Pope Francis's promotion of an “integral ecology.” Jim Robinson is a member of the Religious Studies Department at Iona University, where he serves as Director of the Thomas Merton Contemplative Initiative and Associate Director of the Deignan Institute for Earth and Spirit. He received his PhD in Theology from Fordham University, his MTS from Harvard Divinity School, and his BA from Drew University. He is a recent ITMS Shannon Fellow and a GreenFaith Fellow. He is actively involved in a number of lay Catholic communities committed to embodying spirituality, ecology, and social justice, including Agape Community in Hardwick, MA, and Benincasa Community in Guilford, CT.

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors' religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan's faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin's Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck's own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.” The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films. As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations' archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “'Japan' is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.” Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages & Cultural Studies at the University of California, Santa Barbara. Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck's own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.” The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films. As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations' archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “'Japan' is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.” Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages & Cultural Studies at the University of California, Santa Barbara. Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck's own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.” The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films. As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations' archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “'Japan' is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.” Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages & Cultural Studies at the University of California, Santa Barbara. Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck's own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.” The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films. As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations' archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “'Japan' is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.” Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages & Cultural Studies at the University of California, Santa Barbara. Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Ericka Shawndricka Dunbar (she/her/hers) is an adjunct professor at Spelman College (Atlanta, GA) in the Religious Studies Department. She received her Ph.D. in Biblical Studies (Old Testament) in May 2020 from Drew University. Her dissertation is interdisciplinary and focused on how the discipline of biblical studies is increasingly responsive to social issues, namely, sexual trafficking. Dunbar's dissertation, entitled “Trafficking Hadassah: An Africana Reading of Collective Trauma, Memory, and Identity in the Book of Esther and the African Diaspora,” is a dialogical cultural study of sexual trafficking in the book of Esther and during the Transatlantic Slave Trade. She assesses sexual trafficking in both contexts, evaluates the traumatic impact of trafficking on Africana collective identity, and examines and critiques ideologies and stereotypes that were espoused to justify sexual abuse against Africana girls and women. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Litigator and former Utah Supreme Court Justice Christine Durham, Yale Law School professor William Eskridge Jr., Ria Tabacco Mar of the ACLU and Illinois College of Law professor Robin Fretwell Wilson discuss reconciling LGBTQ+ rights and religious freedom, focusing especially on possible legislative compromises. UVA Law professor Craig Konnoth moderated the event, which was sponsored by Karsh Center for Law and Democracy and UVA's Religious Studies Department. Professor Micah Schwartzman '05, a director of the Karsh Center, introduced the event. (University of Virginia School of Law, Sept. 23, 2022)

If an eighteenth-century cleric told you that the difference between “civilization and heathenism is sky-high and star-far,” the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses―discourses, specifically, of race. Kathryn Gin Lum is Associate Professor in the Religious Studies Department, in collaboration with the Center for Comparative Studies in Race and Ethnicity at Stanford. She is also Associate Professor, by courtesy, of History in affiliation with American Studies and Asian American Studies. The post Maxwell Institute Podcast #145: The Idea of the “Heathen” with Kathryn Gin Lum appeared first on Neal A. Maxwell Institute | BYU.

Although church and state are supposed to be separate, white evangelical power is a potent force in American politics. And it has historically been used to battle against racial equity. On today's episode of A Word, Jason Johnson is joined by Professor Anthea Butler, the author of White Evangelical Racism: The Politics of Morality in America. They discuss the resurgence of white evangelical influence in politics, and why so much of that movement has been focused on thwarting civil rights for African Americans.  Guest: Anthea Butler, chair of the Religious Studies Department at the University of Pennsylvania Podcast production by Jasmine Ellis and Sam Kim You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for just $1 for your first month. Learn more about your ad choices. Visit megaphone.fm/adchoices

Although church and state are supposed to be separate, white evangelical power is a potent force in American politics. And it has historically been used to battle against racial equity. On today's episode of A Word, Jason Johnson is joined by Professor Anthea Butler, the author of White Evangelical Racism: The Politics of Morality in America. They discuss the resurgence of white evangelical influence in politics, and why so much of that movement has been focused on thwarting civil rights for African Americans.  Guest: Anthea Butler, chair of the Religious Studies Department at the University of Pennsylvania Podcast production by Jasmine Ellis You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for just $1 for your first month. Learn more about your ad choices. Visit megaphone.fm/adchoices

Although church and state are supposed to be separate, white evangelical power is a potent force in American politics. And it has historically been used to battle against racial equity. On today's episode of A Word, Jason Johnson is joined by Professor Anthea Butler, the author of White Evangelical Racism: The Politics of Morality in America. They discuss the resurgence of white evangelical influence in politics, and why so much of that movement has been focused on thwarting civil rights for African Americans.  Guest: Anthea Butler, chair of the Religious Studies Department at the University of Pennsylvania Podcast production by Jasmine Ellis and Sam Kim You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for just $1 for your first month. Learn more about your ad choices. Visit megaphone.fm/adchoices

David J. Halperin was a teenage UFOlogist, convinced that flying saucers were real and that it was his life's mission to solve their mystery. From 1976 through 2000, David taught Jewish history in the Religious Studies Department at the University of North Carolina, Chapel Hill. He's the author of five non-fiction books on Jewish mysticism and messianism, the coming-of-age novel Journal of a UFO Investigator, and now Intimate Alien: The Hidden Story of the UFO. --- Support this podcast: https://anchor.fm/out-of-the-blank-podcast/support