Podcasts about Christianization

In this week's episode, we're joined by Nordic witch, rune reader, and author of Queering the Runes, Siri Vincent Plouff, for a deep and delightfully bird-filled dive into runic magic. Siri shares the wild origin story of being claimed by Odin via the infamous “Minneapolis Murder” of crows, how that encounter led them into Heathenry, and what it really means to build a relationship with the runes as living spirits. We unpack common misconceptions about Norse culture, hint it is more than just Viking bros and dreads, the impact of Christianization on the myths, and how Hollywood has flattened an incredibly rich and complex spiritual history.Most importantly, we explore what it means to queer the runes, both as an identity and as a verb. Siri breaks down gender fluidity and performance in Old Norse mythology, Loki's shapeshifting chaos, Odin's relationship to feminine magic, and how queering spiritual systems helps us break out of rigid, heteronormative frameworks. We also talk about ethical rune practice, avoiding white supremacist co-optation, and simple low spoon ways to incorporate runes into daily life, including body poses, pocket magic, and protection work. Whether you're rune curious or already in deep, this conversation will expand your understanding of Nordic magic and maybe even your definition of tradition itself.Find more about Siri below:WebsitePatreonHeathen's Journey PodcastChaos and Cunning PodcastBlueSkyInstagramTikTokRegister for the Queering the Runes courseOrder Molly's book Mundane Magic A Lazy Witch's Guide to Hacking Your Brain, Building a Daily Practice, and Getting Stuff DoneJoin our Patreon for bonus episodes, magical downloads, and unhinged side quests: https://www.patreon.com/demystifymagic

Many years ago, we did an episode about the legends of the Balkans. We thought it would be interesting to go across the Black Sea and explore the legends of the Caucasus. The Caucasus is a region of Eastern Europe and Western Asia that includes the countries of Georgia, Armenia, Azerbaijan and Southern Russia. This region is steeped in folklore, mythology, and legends and that isn't surprising because the history here is one of struggle, war, conquest and the precarious victory of independence. Paganism gave way to Christianization and cultural beliefs mixed. Join us as we explore the legends of the Caucasus! This Month in History features the sinking of the USS Maine. Check out the website: http://historygoesbump.com Show notes can be found here: https://historygoesbump.blogspot.com/2026/02/hgb-ep-625-legends-of-caucasus.html    Become an Executive Producer: http://patreon.com/historygoesbump Music used in this episode: (This Month in History) "In Your Arms" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Title: "Mummified Remains" Artist: Tim Kulig (timkulig.com) Licensed under Creative Commons By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/ IMDB: https://www.imdb.com/name/nm0997280/?ref_=fn_al_nm_1

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn. David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter's particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture.  Caleb Zakarin is CEO and Publisher of the New Books Network.

Season 6: Episode 10 --The UP Notable Book Club presents Patricia Graham, whose husband Loren R. Graham speaking about her late husband's book, "A Face in the Rock: The Tale of a Grand Island Chippewa." The Crystal Falls Community District Library in partnership with the U.P. Publishers & Authors Association (UPPAA) presents author events with winners of the UP Notable Book List. Make sure to like and subscribe so you don't miss any future UP Notable Book Club speakers! For more information please visit the links below www.UPPAA.org www.UPNotable.com www.amazon.com/Face-Rock-Grand-Island-Chippewa/dp/0520215672 LOREN R. GRAHAM was a distinguished American historian of science whose research illuminated the intricate relationships among science, technology, philosophy, and society—particularly within Russia and the Soviet Union. As a professor emeritus at both MIT and Harvard University, he was widely admired for his deep understanding of how cultural and political contexts shaped scientific ideas and institutions. Over his long and influential career, Graham authored numerous acclaimed books, including Science in Russia and the Soviet Union, Lysenko's Ghost, and Lonely Ideas, each exploring the ethical and social dimensions of scientific progress. His work bridged disciplines and continents, earning him international recognition as one of the foremost scholars of the history of science and the moral responsibilities of scientific inquiry. cover of the book Eight miles long and four miles wide, Grand Island lies off the south shore of Lake Superior. It was once home to a sizable community of Chippewa Indians who lived in harmony with the land and with each other. Their tragic demise began early in the nineteenth century when their fellow tribesmen from the mainland goaded them into waging war against rival Sioux. The war party was decimated; only one young brave, Powers of the Air, lived to tell the story that celebrated the heroism of his band and formed the basis of the legend that survives today. Powers of the Air lived to witness the desecration of Grand Island by the fur and logging industries, the Christianization of the tribe, and the near total loss of the Chippewa language, history, and culture. Graham charts the plight of the Chippewa as white culture steadily encroaches, forcing the native people off the island and dispersing their community on the mainland. The story ends with happier events of the past two decades, including the protection of Grand Island within the National Forest system, and the resurgence of Chippewa culture.

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston.

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett analyze the Catholic Church's 2000-year evolution from Constantine through modernity, examining its role in shaping Western civilization amid profound historical transformations. -- SPONSOR: ZCASH | SHOPIFY The right technology reshapes politics and culture toward freedom and prosperity. Zcash—the "machinery of freedom"—delivers unstoppable private money through encryption. When your wealth is unseen, it's unseizable. Download Zashi wallet and follow @genzcash to learn more: ⁠⁠⁠⁠⁠⁠https://x.com/genzcash⁠⁠⁠⁠⁠⁠ Shopify powers millions of businesses worldwide, handling 10% of U.S. e-commerce. With hundreds of templates, AI tools for product descriptions, and seamless marketing campaign creation, it's like having a design studio and marketing team in one. Start your $1/month trial today at ⁠https://shopify.com/cognitive⁠ -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:00) Intro (00:39) The Catholic Church's 2000-Year Legacy (13:52) Sponsors: Zcash | Shopify (17:53) Constantine and the Christianization of Rome (32:00) St. Augustine and the Fall of Rome (37:00) The Dark Ages: Fathers of the Church (59:53) The High Middle Ages Renaissance (73:49) The Papal-Imperial Conflict (82:06) The Babylonian Captivity and Italian Renaissance (86:27) Martin Luther and the Protestant Reformation (94:00) Counter-Reformation and the Turn Against Science (102:00) Descartes, Enlightenment, and the Death of the Mystic (107:00) Napoleon, 19th Century, and Modernity (114:27) The Future: Third World Growth and Protestant vs. Catholic (123:00) Wrap-Up Learn more about your ad choices. Visit megaphone.fm/adchoices

Exploring Saint-Lizier: Hidden Gem of the French Pyrenees In this episode of the Join Us in France Travel Podcast, host Annie Sargent and co-host Elyse Rivin take you to the charming village of Saint-Lizier in the Ariège, nestled in the foothills of the French Pyrenees. Saint-Lizier is officially one of the “Plus Beaux Villages de France” and offers visitors a rare combination of Roman heritage, medieval architecture, and Pyrenean landscapes. Annie and Elyse walk you through the highlights, from the ancient Roman walls that still encircle the village to the Cathedral of Saint-Lizier and its cloister, along with the impressive Notre-Dame-de-la-Sède Cathedral. Both sites feature remarkable Romanesque frescoes that speak to the town's religious importance in the Middle Ages. The episode also explores the Diocesan Museum, home to centuries of religious art, and the unforgettable apothecary, where shelves lined with jars and wooden cabinets transport you back to a time when medicine was practiced very differently. Beyond history, Annie and Elyse highlight the natural beauty of the Pyrenees, with its sweeping views, rolling hills, and opportunities for hiking and exploring nearby towns. If you're planning a trip to Occitanie or want to go beyond the well-trodden paths of Paris and Provence, this episode is your Saint-Lizier travel guide. You'll hear practical tips on how to get there, how much time to spend, and why this small town deserves a place on your French itinerary.

Full Text of ReadingsSaturday of the Nineteenth Week in Ordinary Time Lectionary: 418The Saint of the day is Saint Stephen of HungarySaint Stephen of Hungary’s Story The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary. Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20, he married Gisela, sister to the future emperor, Saint Henry. When he succeeded his father, Stephen adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church's organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001. Stephen established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor. In 1031, his son Emeric died, and the rest of Stephen's days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083. Reflection God's gift of holiness is a Christlike love of God and humanity. Love must sometimes bear a stern countenance for the sake of ultimate good. Christ attacked hypocrites among the Pharisees, but died forgiving them. Paul excommunicated the incestuous man at Corinth “that his spirit may be saved.” Some Christians fought the Crusades with noble zeal, in spite of the unworthy motives of others. Today, after senseless wars, and with a deeper understanding of the complex nature of human motives, we shrink from any use of violence—physical or “silent.” This wholesome development continues as people debate whether it is possible for a Christian to be an absolute pacifist or whether evil must sometimes be repelled by force. Saint Stephen of Hungary is the Patron Saint of: BricklayersHungary Saint of the Day, Copyright Franciscan Media

Saturday of the 19th Week in Ordinary Time Optional Memorial of St. Stephen of Hungary, 975-1038; son of the Chief of the Magyars; baptized at the age of 10, along with his father; when he succeeded his father, he adopted a policy of Christianization of the country for political and religious reasons; under Stephen, one of every ten towns was required to build a church and support a priest; he abolished pagan customs, and was easily accessible to all, especially the poor; he died in 1038 Office of Readings and Morning Prayer for 8/16/25 Gospel: Matthew 19:13-15

In our final retrospective on the "Demon from Hell" Pope, Bry and Fry are delighted to be joined by John from Saga Thing! In this episode, we discuss the Christianization of Iceland, how figures of the Sagas might view the popes, and just how nuts this guy truly was!    Support Pontifacts: Patreon:  https://www.patreon.com/pontifactspod Paypal: https://www.paypal.com/paypalme/pontifactspodcast  Ko-fi: https://ko-fi.com/pontifactspod Amazon Wishlist: https://tinyurl.com/pontifactswishlist

Over a millennium ago, Norsemen loaded up their boats and moved south toward the heart of Europe, traversing its abundant rivers to raid, trade, and conquer. One of these conquests was the city of Kyiv, which these Rus' invaders ('Swedes,' in the local long-ago parlance, Stacie thinks, but also 'men who row') made the seat of the first Eastern Slavic State, way before Moscow was a thing, the Kyivan Rus. The Kyivan Rus's second ruler, Igor I, took a wife at some point during his long reign, and upon his murder, she took both his crown and his vengeance on those who had wronged them both, and their kingdom. In a notably bloodthirsty series of events, Olga of Kyiv murdered the offending peoples' diplomats, envoys, citizens, and laid siege to the capitol of the Drevlians, ultimately destroying the city entirely. But her story wasn't all revenge; she was an able ruler and regent to her son, establishing the first vestiges of modern governance in the region. After his age of majority, Olga continued to govern the city of Kyiv during his many military expeditions abroad. Olga, perhaps thinking better of some of the aftermath of Igor's death, later converted from Paganism to become a devout Christian, building churches and, through her grandson, ushering in the permanent Christianization of the Kyivan Rus. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over a millennium ago, Norsemen loaded up their boats and moved south toward the heart of Europe, traversing its abundant rivers to raid, trade, and conquer. One of these conquests was the city of Kyiv, which these Rus' invaders ('Swedes,' in the local long-ago parlance, Stacie thinks, but also 'men who row') made the seat of the first Eastern Slavic State, way before Moscow was a thing, the Kyivan Rus. The Kyivan Rus's second ruler, Igor I, took a wife at some point during his long reign, and upon his murder, she took both his crown and his vengeance on those who had wronged them both, and their kingdom. In a notably bloodthirsty series of events, Olga of Kyiv murdered the offending peoples' diplomats, envoys, citizens, and laid siege to the capitol of the Drevlians, ultimately destroying the city entirely. But her story wasn't all revenge; she was an able ruler and regent to her son, establishing the first vestiges of modern governance in the region. After his age of majority, Olga continued to govern the city of Kyiv during his many military expeditions abroad. Olga, perhaps thinking better of some of the aftermath of Igor's death, later converted from Paganism to become a devout Christian, building churches and, through her grandson, ushering in the permanent Christianization of the Kyivan Rus. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Eleanor Janega sifts through the myths to uncover the foundations of medieval Hungary and its peoples. From the legendary tales of the country's origins to the process of Christianization under King Stephen, Eleanor and Professor Nora Berend discuss how various migrations shaped the kingdom, the devastating impact of the Mongol invasions, and Hungary's intricate relationships with surrounding empires. MOREGenghis Khan's Pax Mongolica >The Habsburgs >Gone Medieval is presented by Dr. Eleanor Janega. It was edited by Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

What does Yerushalayim represent? How does the current conflict with Iran impact upon that?   Were the Jews expelled from Jerusalem after the Temple was destroyed? Why did the Romans rebuild the city? Who were the Byzantines who occupied Eretz Yisrael for 300 years? How did the Jews get permission to start rebuilding the Temple and why was it ultimately unsuccessful?   Chapters 00:00 The Historical Significance of Jerusalem 03:05 Jerusalem: A City of Conflict and Unity 05:52 The Role of Prayer in Jewish Identity 08:50 Reflections on Leadership and Faith 11:56 The Roman Destruction and Its Aftermath 14:46 The Impact of Hadrian's Rule 17:53 The Bar Kokhba Revolt and Its Consequences 28:04 The Destruction of Judea and Jewish Martyrdom 31:32 Christianity's Shift and the Loss of Jerusalem's Centrality 35:31 Constantine's Reign and the Christianization of Jerusalem 40:36 Helena's Influence and the Rise of Christian Pilgrimage 44:22 Julian's Brief Reprieve for the Jews 49:02 Justinian's Persecution and the Transformation of Jerusalem 52:50 The Persian Conquest and Jewish Resurgence 56:27 The Muslim Era and Jewish Return to Jerusalem

In this episode of The Open Door, panelists Thomas Storck, Christopher Zehnder, and Andrew Sorokowski interview Carlo Lancellotti, author of Touchstone article entitled "America vs. Europe: Two Roads to Totalitarianism" (June 4, 2025)Questions asked:1. In your article you argue that although Europe was ahead of the US in terms of "overt" secularization, American "cultural de-Christianization" actually preceded Europe's. Could you explain for our listeners and viewers what you mean by these two types of secularization?2. If this understanding is correct, does it argue a rather superficial view on the part of American Christians as to what it means to have a Christianized society or nation? That Americans have long regarded themselves as religious merely on the basis of certain limited areas of external behavior while our intellectual and cultural life has been dominated by "a scientistic, utilitarian, individualistic, and materialistic worldview"?3. It is a commonplace that American society has been individualistic. Would you say that this is both a cause and a result of the fact that Americans have a very weak concept of culture and the effect of culture on individual persons, and that hence we have viewed religion as simply a private affair? And if that related to the variety of religious groups in the U.S. and its generally Protestant cultural tone?4. You refer to a discussion in the 1990s between Fr. Richard John Neuhaus and David L. Schindler, in which the former called for a revival of a "Puritan-Lockean synthesis" in the US, while the latter argued that the American "dualism" of faith versus reason had led to a separation of religion from knowledge, and thus to secularization. Would you say that Schindler's view has been vindicated by events since the 1990s?5. You cite the Italian philosopher Augusto Del Noce regarding scientism and "politicism," and the relation between secularism and totalitarianism. Could you comment on Del Noce's views on these topics and generally on his importance for understanding modernity?6. When thinking about "politicism," do we need to distinguish between modern and classical understandings of what we mean by the political? For example, you wrote "I believe we must call totalitarian any worldview that affirms the supremacy of politics above all aspects of social life and absorbs into politics all other forms of culture, like education, science, religion, art, and so on." Now in his Ethics (Bk. I, 2) Aristotle wrote, "If, then, there is some end of the things we do, which we desire for its own sake...clearly this must be the good and the chief good.... It would seem to belong to the most authoritative art and that which is most truly the master art. And politics appears to be of this nature; for it is this that ordains which of the sciences should be studied in a state, and which each class of citizens should learn and up to what point they should learn them; and we see even the most highly esteemed of capacities to fall under this, e.g. strategy, economics, rhetoric..." So are moderns and Aristotle speaking about the same thing? Or is there a hidden totalitarianism in Aristotle?7. You end on a somewhat positive note, arguing that secular modernity is destroying the very institutions upon which is depends, and yet is unable to preserve, and that Christians can feel this void by "showing them in concrete ways (in education, at work, in the family, even in politics) that faith not only connects us with God, but also makes us able to address more intelligently the human needs we have in common with everybody." As far as you can see, have we begun to do anything effective along these lines? Do you have any specific ideas of how we might implement such a proposal?

Send us a Positive Review!Series Title: Community Healing: How our Greatest Wounds & our Greatest Healing Happens through Human Relationship [Part VIII of VIII]Join Valerie in the final episode of a series exploring the beauty of community healing in the context of an LDS faith crisis. In this episode you will meet two current members of Valerie's brand new advanced content group, processing the impact of growing up in a patriarchal world and church. This group dives deeply into how each and every one of us has been deeply impacted by the "Christianization of Patriarchy," and how awareness of our roots brings about healing and wholeness. Valerie made a point to invite both a woman and a man from the new group to join her in this episode, where they could not only share their own personal journeys of awakening but also reflect on what it was like to witness someone of the opposite gender go through their own process of learning and growth. Support the showWant to support Valerie & Nathan?Share this episode Become a Friday Listener: https://www.buzzsprout.com/2363568/subscribe Make a donation: ⁠Venmo or Patreon⁠ Join a group: https://valeriehamaker.com/support-groups/ Visit our website: https://valeriehamaker.com/

When is peace not peace? When does pluralism only seem like pluralism from the perspective of the people in power? Christianity famously took form during the Pax Romana—an era of celebrated stability in the Roman empire—even as its message about the dawn of the messianic age and the coming of the kingdom of God resonated among those who saw the same age, instead, as a time of political oppression, cosmic upheaval, and eschatological unraveling. Likewise, to the degree that the Roman empire can be characterized by terms like ethnic “diversity” and religious “tolerance,” it was in a manner marked by massive erasures—both of knowledge and ways of knowing, pertaining to whole peoples. Arguably, a parallel dynamic marks Christian approaches to Jews and so-called “heretics” and “pagans,” with consequences for memory, forgetting, and archival amnesias especially with the empire's Christianization—and with rippling effects that continue to shape our present. In this session of "Religion and Just Peace | A Series of Public Online Conversations," Annette Yoshiko Reed, Krister Stendahl Professor of Divinity and Professor of New Testament and Early Christianity, reflected upon the perennial questions above using examples from these ancient religions and empires. This is the second event of a five-part series of online public conversations with members of the HDS faculty to explore what an expansive understanding of religion can provide to the work of just peacebuilding. This event took place on February 3, 2025. Full transcript: https://www.hds.harvard.edu/news/2025/02/03/video-empire-and-epistemicide-historical-perspectives-rhetoric-peace-and-its-erasures

In this episode of The Holistic Trauma Healing Podcast, Lindsey Lockett continues her Nourish Your Nervous System series with part 10, exploring the topic of ancestral nourishment. While acknowledging that ancestral healing is an area where she still feels like a student, Lindsey shares her personal experiences with genealogy, ancestral trauma, and connection to those who came before us. She dives deep into how ancestral trauma is passed down through generations, from emotional wounds to adaptive survival patterns like addiction, scarcity mindset, and chronic illness. Lindsey also explores the historical impacts of colonization, Christianization, and systemic overculture trauma on our collective and individual nervous systems. Through personal stories, thought-provoking insights, and practical steps, this episode offers a powerful reflection on how we can nourish our relationship with our ancestors, honor their struggles, and embrace the resilience that allowed us to exist today. 8 Practical Ways to Connect with Your Ancestors: 1️⃣ Research your ancestry and build a family tree using resources like Ancestry.com or FamilySearch.org2️⃣ Ask living relatives to share stories and write them down for future generations3️⃣ Display photos of ancestors in your home to honor them4️⃣ Visit gravesites or ancestral lands and leave small offerings5️⃣ Call on your well-in-spirit ancestors for guidance, protection, and support6️⃣ Create an “ancestor plate” at special family meals and offer a portion of food to them7️⃣ Hold onto meaningful heirlooms like jewelry, tools, clothing, or art8️⃣ Choose a symbolic sign (e.g., a hummingbird, number, or object) to represent an ancestor's presence Resources Mentioned:

  Please hit Subscribe/Follow and leave a 5-star positive review. Click here to go to our Patreon Page. https://www.patreon.com/c/222ParanormalPodcast Click here to go to Jens Poashmark Closet. https://poshmark.com/closet/happie22 Click here to go to Our website. https://www.222paranormal.com/   In this episode of the 222 Paranormal Podcast, hosts Joe and Jennifer delve deep into the chilling and eerie history of the Black Forest of Colorado. Known for its dense woods and ominous atmosphere, the Black Forest has long been a site of unsettling occurrences and unexplained phenomena. The hosts take listeners on a journey through the forest's dark past, exploring stories of paranormal sightings, ghostly apparitions, and strange happenings that have baffled locals for decades. OE and Jennifer discuss numerous accounts of encounters with shadowy figures, unexplained voices, and the sense of being watched that many visitors have reported while hiking or camping in the area. As they investigate the forest's eerie reputation, they touch on the region's historical significance, including Native American legends and early settler tales that suggest the forest has been a hotspot for the supernatural for centuries. The hosts also explore the idea that the energy of the land might be connected to the area's tumultuous history, with conflicts between indigenous tribes and settlers leaving behind a lingering spiritual presence. Throughout the episode, OE and Jennifer engage with listeners by inviting them to consider the Black Forest's mysterious aura, while also encouraging them to share their own experiences with paranormal activity. They delve into the psychology behind why places like the Black Forest have such a magnetic pull on the curious and adventurous, drawing people in despite the unsettling stories that surround it. By the end of the episode, listeners are left with an eerie sense of wonder, pondering whether the Black Forest is truly haunted, or if its reputation is the product of a centuries-old mystery that refuses to be solved. The Legend of the flying dog, know as Aralez. The aralez are most prominently associated with the story of the legendary Armenian king Ara the Handsome. According to this legend, the Assyrian queen Semiramis (Shamiram) called on the aralez to lick the wounds of and revive Ara the Handsome after he was killed in battle. By popular interpretation, this was the origin of the word aralez, from the name "Ara" and lez, the root of the word lizel 'to lick'. According to the Armenian history attributed to Faustus of Byzantium, after Mushegh Mamikonian was killed, his relatives placed his corpse on a tower, hoping that the aralezes would revive him.This indicates that belief in the aralez was still current in fourth- and fifth-century Armenia, following the Christianization of the country. Welcome to the 222 Paranormal Podcast, your gateway to the captivating world of the supernatural. Immerse yourself in our expertly crafted episodes, where we delve deep into a wide range of paranormal phenomena, including ghostly hauntings, cryptid sightings, and unexplained mysteries that defy logic. Each episode is meticulously researched and features engaging discussions with leading experts, seasoned ghost hunters, and renowned paranormal investigators. We cover the latest advancements in ghost hunting technology, offer practical tips for both amateur and experienced investigators, and review essential equipment for your paranormal adventures. Our podcast also explores the rich history of haunted locations, sharing true stories and firsthand accounts that will send chills down your spine. Whether you're a die-hard fan of the paranormal or just curious about the unknown, our content is designed to entertain, inform, and ignite your imagination. Stay tuned as we uncover secrets from the most haunted places around the world and analyze the most intriguing supernatural events. We also provide in-depth interviews with notable figures in the field and explore theories that challenge conventional understanding of reality. By subscribing to our Paranormal Podcast, you'll stay updated with the latest episodes, allowing you to join a community of like-minded individuals who share your fascination with the unexplained. Don't miss out on our exclusive content and special features, which bring you closer to the mysteries that lie beyond our everyday experiences. Dive into the world of the unknown with our Paranormal Podcast and experience the thrill of discovering what lies just beyond the veil of reality.  

Psychedelic scholar and Word Up favorite, Robert Forte, returned to the podcast to talk about the early days of microdosing and how “the secret that everybody knew” became a tech bro fad/multi-illion dollar psyop.Part 2:danikatz.locals.comwww.patreon.com/danikatzAll things Dani, including books, courses, webinars and coaching:www.danikatz.comShow notes:Micro-dosing: "the secret everybody knew"“Acid Hype: American News Media and the Psychedelic Experience” by Steven Siff'Father of Microdosing'- James Fadiman & LSDInsertion of micro-dosing into social arena via mediaPlacebo to clinical effectsCIA & the Psychedelic Renaissance1960's Anti-war movement- Weathermen Underground Psychedelic psy-op as gov't mind control‘Severity of initiation' studiesMysticism and formation of cultsPodcasters- agents for control or seekers of truthCurrent micro-dosing trend- helpful or harmful?Zuckerberg- modelling “only happy/no shadow-work"Psychedelics aren't for everybody- “the rich get richer"The Upanishads- micro-dosing is a personal exploration Ayahuasca- perversion of a sacred shamanistic practiceImpermanence of life“Christianization” of psychedelics

In this episode, we dive into the dark origins of Krampus, tracing his roots back to ancient pagan winter solstice rituals and the Wild Hunt. From fearsome nature spirits to his role as Saint Nicholas' dark counterpart, Krampus embodies the chaotic balance between light and dark, good and evil. We explore how Krampus evolved through Christianization, was suppressed by the Church and Nazis, and is now experiencing a cultural resurgence. Tune in for a journey through folklore, mythology, and the twisted history of this iconic holiday figure.

This week, Kate begins by recapping her experience seeing Wicked twice and shares her favorite Easter eggs, then answers listener voicemails that are a combination of nostalgic pop culture, millennial travel icons, and a witchy women's studies lesson. In this episode, Kate reassures listeners that when America decides, it's not always on our side, as evidenced by many years of questionable voting behavior from the majority that brought us the Soul Patrol on American Idol. Then she pilots something she'll never do again called Bethtern Civ, where she explores the medieval demonizing of folk magic and pagan rituals later referred to as ‘witchcraft' in the context of it being in opposition to the Christianization of the West. Lastly, she snorkels millennial queen/icon/legend, Samantha Brown: Travel Guide, and Kate shares how Sam's sensible haircut and can-do attitude at waterparks inspired her modern love for hotels and resorts. Enjoy!Order Kate's NYT Bestselling book, One in a Millennial here!Text or leave a voicemail for Kate at 775-HEY-BETH!Thank you to AllModern for furnishing Kate's Season 2 Studio! AllModern has the best of modern furniture and decor all in one place. With styles from Scandi and mid-century, to minimalist and maximalist, every design is hand-vetted for quality by their team of experts. Plus they have fast + free shipping! Check out allmodern.com; you'll find Kate's bookshelves here and her new rug here!For a limited time, visit AuraFrames.com and get $45 off Aura's best-selling Carver Mat frames by using promo code BETHEREINFIVE at checkout. This exclusive Black Friday Cyber Monday deal is their best of the year, so don't miss out! Terms and conditions apply.This weekend only, I can offer you an exclusive 45% off discount code. This code is the best discount you'll find for Cozy Earth year-round! Visit cozyearth.com/BETHEREINFIVE and code BETHEREINFIVE to get the best products for your loved ones this holiday season. Don't miss out! Wrap the Ones You Love in Luxury with Cozy Earth!25% off Sitewide + a FREE Bedding Bundle (2 Dream Pillows, Sheet Set, and Mattress Protector) with any Luxe or Elite mattress order at HelixSleep.com/BeThereInFive.To get 15% off your next gift, go to UNCOMMONGOODS.com/BETHEREINFIVE. Don't miss out on this limited time offer! Uncommon Goods. We're all out of the ordinary.

Another week, another Adam's Paternity Leave release, this time we've got the one, the only Patricia Charbonneau, about whom this podcast is centrally concerned. As mentioned last week, this is content that's been behind the Patreon paywall for a while. Patreon payments are frozen for the time being. New Munchies can't join as paying members until that's unpaused, but you can join as a free member and at least be kept abreast of pod news...When questions like “If I die, and there's a hot tub, can I be made a saint?” get posed, you know things got weird. This installment in Munchstory has Adam and Josh covering “Streetwise” (S9E11) like a blanket on a mattress—or a society doucher, apparently. This episode of Law & Order: Special Victims Unit has it all. Mae Whitman going from glitz to gutter and back again. STUNTS! Adam Beach. A bum family complete with a pretty messianic cult leader dad who isn't afraid to go big. True Munchies will enjoy the diversions through high society, defunct Swedish automotive companies, the conditions necessary for beatification and the Christianization of the Welsh, defunct NYC music institutions, the nature of paintball, and much, much more.Sources:“What Are Three Teenagers Supposed to Do When the FBI Raids Their House” by Kathleen Garrett - Zocalo Public Square“I Could Never Talk to My Dad About How I Saved Him from Prison” by Kathleen Garrett - Zocalo Public SquarePaintballs 101: Everything You Need to Know About Paint - Paint the CompetitionArlington Mom Who Cried Rape Gets Five Years in Slaying - Fort Worth Star-TelegramMusic:Divorcio Suave - “Munchy Business”Thanks to our gracious Munchies on Patreon: Jeremy S, Jaclyn O, Amy Z, Nikki B, Diana R, Tony B, Zak B, Barry W, Drew D, Nicky R, Stuart, Jacqi B, Natalie T, Robyn S, Christine L, Amy A, Sean M, Jay S, Briley O, Asteria K, Suzanne B, Tim Y, Douglas P, John P, John W, Elia S, Rebecca B, Kevin, Lily, Lucy, Sarah L, Melsa A, Alyssa C, Johnathon M, Tiffany C, Brian B, Kate K, Alison M, Whitney C, Alex, and Kaytlyn B - y'all are the best!Be a Munchie, too! Support us on Patreon: patreon.com/munchmybensonBe sure to check out our other podcast diving into long unseen films of our guests' youth: Unkind Rewind at our website or on YouTube, Apple Podcasts, or wherever you listen to podcastsFollow us on: BlueSky, Twitter, Facebook, Instagram, Threads, and Reddit (Adam's Twitter/BlueSky and Josh's Twitter/BlueSky/Letterboxd/Substack)Join our Discord: Munch Casts ServerCheck out Munch Merch: Munch Merch at ZazzleCheck out our guest appearances:Both of us on: FMWL Pod (1st Time & 2nd Time), Storytellers from Ratchet Book Club, Chick-Lit at the Movies talking about The Thin Man, and last but not least on the seminal L&O podcast …These Are Their Stories (Adam and Josh).Josh debating the Greatest Detectives in TV History on The Great Pop Culture Debate Podcast and talking SVU/OC on Jacked Up Review Show.Visit Our Website: Munch My BensonEmail the podcast: munchmybenson@gmail.comThe Next New Episode Once We're Back from Adam's Paternity Leave Will Be: Season 16, Episode 14 "Intimidation Game"Become a supporter of this podcast: https://www.spreaker.com/podcast/munch-my-benson-a-law-order-svu-podcast--5685940/support.

Send us a textThis week, Jonathan and Ryan discuss two early medieval selections from Richard M. Gamble's The Great Tradition, one taken from Gregory the Great, perhaps the most significant pope in the history of Christendom, and another from Alcuin of York, adviser to Charlemagne and architect of the Carolingian Renaissance. Both Gregory and Alcuin were churchmen, statesmen, scholars, and are linked closely to the Christianization of Britain. Jonathan and Ryan discuss the relation between rational thought and proper grammar, the Great Books according to Medievals, and whether education properly belongs to the contemplative life or the active life.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOBede's Ecclesiastical History of the English People: https://bookshop.org/a/25626/9780140445657New Humanists episode with Tim Griffith on Latin Teaching: https://newhumanists.buzzsprout.com/1791279/episodes/14692390-the-art-of-language-teaching-feat-tim-griffith-episode-lxivAndrew Beck interview in Align: https://www.theblaze.com/align/interview-beck-stone-co-founder-andrew-beckNew Humanists episode with John Peterson: https://newhumanists.buzzsprout.com/1791279/episodes/12698279-education-that-makes-aquinas-look-modern-feat-john-peterson-episode-xlviNew Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

The Ancient Greeks believed they existed before the dawn of time, yet they're a mystery to most, so, for this week's Bonus Episode we're exploring the long and complex history of Nymphs!Part of the "Three Ravens Bestiary" series, we start off discussing the roles Nymphs played in the Greco-Roman pantheon, including how they were classified and eventually used, in Imperial projects, to present local and regional gods of pagan cultures, such as the Celts and Britons, as less powerful than the Olympians. This then sees us look at examples of some ancient genius loci from across England, including those found in shrines at Hadrian's Wall, where some local deities defied the odds and survived well into Christianization, later becoming recognised as Saints. From there we head in two directions - firstly, forward, via Chaucer, Marvell and Shakespeare, into a place where Nymphs and Faeries got a little bit muddled up in the British mindset. After that, we journey back to the start, exploring how writers like Hesiod, Homer, and many others, developed and contributed to the collective idea of 'Nymph Lore' - the roles Nymphs played in city foundation, how they were worshiped, and what 'Nympholepsy' - Nymph Madness - was, and why some people sought it out! Via discussions of the 18th century invention of the idea of 'Nymphomania' - in contrast with other misogynistic (and anti-British) ideas such as Tacitus' characterisation of the Roman Witch Empress Messalina, the vengeful Iceni Queen Boudica, and figures like Britannicus, we wash up in the present day - a time when being called a "nymph" seems to have nothing to do with nature spirits, and much more to do with systems of power and control...The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Sverige har inte så många genuint starka exporter. Järnmalm kanske? ABBA – definitivt! Men frågan är om någonting egentligen slår vikingarna. De dyker upp japanska manga-serier, deras gudar som hjältar (eller skurkar) i fläskiga Hollywood-filmer och vi sätter dem på all merch avsedda för turister.Men i Historiepodden har vi inte slösat med avsnitt om vikingar. Dags för blot och bättring i och med det här matiga avsnittet om hur det kom sig att de små och osäkra statsbildningarna i norr anammade kors och dop. Vi pratar Ansgar, Västergötland och Vilhelm Mobergs antipati mot asatro.Mycket nöje!—Läslista:Price, Neil S., Ask och Emblas barn: vikingarnas historia, Daidalos, Göteborg, 2024Harrison, Dick, Vikingarnas historia, Historiska Media, Lund, 2020Larsdotter, Anna ”När Sverige blev kristet” i Populär historia 6/08Ekero Eriksson, Kristina ”Vikingatid och tidig medeltid” i Populär historia 5/20Rydén, Daniel, Den märkligaste boken i världen & andra mysterier, Historiska Media, Lund, 2021Henrikson, Alf, Dansk historia, Bonnier, Stockholm, 1989Moberg, Vilhelm, Min svenska historia berättad för folket, Norstedt, Stockholm, 1970-1971Nilsson, Bertil (red.), Kristnandet i Sverige: gamla källor och nya perspektiv = The Christianization in Sweden : old sources and new perspectives, Lunne böcker, Uppsala, 1996 Lyssna på våra avsnitt fritt från reklam: https://plus.acast.com/s/historiepodden. Hosted on Acast. See acast.com/privacy for more information.

Halloween is a widely celebrated holiday that involves costumes, candy, and a variety of spooky activities. However, for many Christians, the origins and themes of Halloween raise important questions. Should believers participate in a holiday with roots in paganism and associations with the occult? This question is a matter of personal conviction, but exploring biblical principles can help guide us toward a thoughtful, Christ-centered decision.--The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The History of All Hallow's Eve: The Origins of HalloweenAll Hallow's Eve, now widely known as Halloween, is a holiday with deep historical roots that stretch back centuries. Its origins lie in the blending of ancient pagan traditions with early Christian practices, resulting in a complex history that reflects the intersection of cultures, beliefs, and religious observances.1. Ancient Celtic Festival of SamhainThe earliest origins of Halloween can be traced to the ancient Celtic festival of Samhain (pronounced "sow-in"), which was celebrated by the Celts over 2,000 years ago, primarily in what is now Ireland, the UK, and northern France. Samhain marked the end of the harvest season and the beginning of winter, which was often associated with death. The Celts believed that on the night of October 31, the boundary between the physical world and the spirit world became thin, allowing ghosts and spirits to cross over.During Samhain, people would light bonfires and wear costumes made from animal skins to ward off wandering spirits. Offerings of food and drink were also made to appease the spirits, ensuring protection from harm during the harsh winter months.2. The Roman InfluenceAs the Roman Empire expanded and conquered Celtic lands by the first century AD, the Romans brought their own festivals and beliefs, which blended with the local traditions. One such Roman festival was Feralia, a day in late October when Romans commemorated the dead. Another was Pomona, a celebration of the goddess of fruits and trees. The association of Pomona with apples likely contributed to later Halloween traditions such as bobbing for apples.3. Christianization of Samhain: All Saints' DayWith the spread of Christianity across Europe, many pagan festivals were Christianized to align with church doctrine. In the 8th century, Pope Gregory III moved All Saints' Day—a day to honor all Christian saints and martyrs—to November 1. This was likely an attempt to replace or overshadow Samhain, which fell on the previous day. The evening before All Saints' Day became known as All Hallows' Eve, meaning “the evening before All Saints.” Over time, the name evolved into "Halloween."All Saints' Day (also called All Hallows' Day) was followed by All Souls' Day on November 2, a day to pray for the souls of the deceased who had not yet entered heaven. Together, these days formed a trilogy of holy observances dedicated to the dead, which...

Jive Book Review of Theurgy and the Soul by Gregory Shaw, Professor of Religious Studies at Stonehill College. In this work he outlines the philosophy and ritual practise of Iamblichus of Syria (ca. 240 325), whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Theurgy literally means "divine action" or "godly work"I describe how this work is useful for modern polythesists including Heathens like myself.

Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+ --- Support this podcast: https://podcasters.spotify.com/pod/show/anthony-stine/support

Full Text of ReadingsFriday of the Nineteenth Week in Ordinary Time Lectionary: 417The Saint of the day is Saint Stephen of HungarySaint Stephen of Hungary’s Story The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary. Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20, he married Gisela, sister to the future emperor, Saint Henry. When he succeeded his father, Stephen adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church's organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001. Stephen established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor. In 1031, his son Emeric died, and the rest of Stephen's days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083. Reflection God's gift of holiness is a Christlike love of God and humanity. Love must sometimes bear a stern countenance for the sake of ultimate good. Christ attacked hypocrites among the Pharisees, but died forgiving them. Paul excommunicated the incestuous man at Corinth “that his spirit may be saved.” Some Christians fought the Crusades with noble zeal, in spite of the unworthy motives of others. Today, after senseless wars, and with a deeper understanding of the complex nature of human motives, we shrink from any use of violence—physical or “silent.” This wholesome development continues as people debate whether it is possible for a Christian to be an absolute pacifist or whether evil must sometimes be repelled by force. Saint Stephen of Hungary is the Patron Saint of: BricklayersHungary Saint of the Day, Copyright Franciscan Media

The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core. New Books in Late Antiquity is presented by Ancient Jew Review Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core. New Books in Late Antiquity is presented by Ancient Jew Review Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Saint Olga of Kiev, a woman whose journey from vengeance to sainthood is nothing short of legendary. Born into a time of turmoil and power struggles in the 10th century, Olga's story begins with a brutal act of revenge for the murder of her husband, Igor of Kiev. Her calculated and ruthless retribution against the Drevlians, the tribe responsible for Igor's death, is the stuff of epic sagas. But Olga's tale doesn't end with vengeance. We explore her dramatic transformation into a wise and revered ruler who laid the foundations for the Christianization of Kievan Rus'. Her baptism and subsequent efforts to convert her kingdom set the stage for the future of the region's religious landscape. Follow us on IG: @homance_chronicles Connect with us: linktr.ee/homance Send us a Hoe of History request: homancepodcast@gmail.com  

Long a vassal state to its much larger neighbors, Belgium only became independent in 1830, at which time it decided that what it really needed was a (constitutional) monarchy! Its first king, Leopold I, earned the gig by virtue of being born a Saxe-Coburg-Saalfeld prince who had cultivated his relationships with Europe's royal houses during a distinguished military career. Like his son, he was not a paragon of family values, which prompted his second wife, Louise of Orleans, to lash out at their children. When Leopold II succeeded his father in 1865, he was hot to trot in acquiring colonial possessions, something that his father had attempted to achieve but never managed to. This led to a world-changing catastrophe and a crime of truly historic proportions. Leopold II engineered a private scheme by which he became the sole owner of the territory that is today the Democratic Republic of the Congo, where he essentially enslaved the population and forced them to pillage their own land - rubber and ivory were especially valuable at the time - for his enrichment. Failure to meet quotas was punishable by death. Rape, mutilations, destruction of settlements, and taking workers' families as hostages to force them to work harder were all common. Leopold was savvy enough to recognize that this state of affairs wouldn't fly with the public in Belgium, so he invested heavily in a propaganda effort to mask the reality on the ground. For the average person in Belgium, the stories of the Christianization of the people of the Congo and the improving social and economic conditions there supported their king's enterprise entirely. Meanwhile, writers and journalists around the world began to realize through their own travels what was really going on. But even millions of deaths, a horrifying population-wide immiseration, and the slimy personal enrichment Leopold had attained through those practices didn't cause the Belgian Parliament to rush to correct the situation. It wasn't until 1908, a year before Leopold's death, and decades into his brutal domination of the Congolese people, that Belgium's elected government took control of what would become the Belgian Congo, and later, the Democratic Republic of the Congo. His involvement with the Congo wasn't the only thing damaging Leopold's image at home. He was a terrible husband to his wife, Queen Marie Henriette, and at the age of 65, in 1899, very publicly took a 16-year-old mistress who he lavished with money and properties around Europe, including the famous Villa Leopolda. Listen ad-free at patreon.com/trashyroyalspodcast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Long a vassal state to its much larger neighbors, Belgium only became independent in 1830, at which time it decided that what it really needed was a (constitutional) monarchy! Its first king, Leopold I, earned the gig by virtue of being born a Saxe-Coburg-Saalfeld prince who had cultivated his relationships with Europe's royal houses during a distinguished military career. Like his son, he was not a paragon of family values, which prompted his second wife, Louise of Orleans, to lash out at their children. When Leopold II succeeded his father in 1865, he was hot to trot in acquiring colonial possessions, something that his father had attempted to achieve but never managed to. This led to a world-changing catastrophe and a crime of truly historic proportions. Leopold II engineered a private scheme by which he became the sole owner of the territory that is today the Democratic Republic of the Congo, where he essentially enslaved the population and forced them to pillage their own land - rubber and ivory were especially valuable at the time - for his enrichment. Failure to meet quotas was punishable by death. Rape, mutilations, destruction of settlements, and taking workers' families as hostages to force them to work harder were all common. Leopold was savvy enough to recognize that this state of affairs wouldn't fly with the public in Belgium, so he invested heavily in a propaganda effort to mask the reality on the ground. For the average person in Belgium, the stories of the Christianization of the people of the Congo and the improving social and economic conditions there supported their king's enterprise entirely. Meanwhile, writers and journalists around the world began to realize through their own travels what was really going on. But even millions of deaths, a horrifying population-wide immiseration, and the slimy personal enrichment Leopold had attained through those practices didn't cause the Belgian Parliament to rush to correct the situation. It wasn't until 1908, a year before Leopold's death, and decades into his brutal domination of the Congolese people, that Belgium's elected government took control of what would become the Belgian Congo, and later, the Democratic Republic of the Congo. His involvement with the Congo wasn't the only thing damaging Leopold's image at home. He was a terrible husband to his wife, Queen Marie Henriette, and at the age of 65, in 1899, very publicly took a 16-year-old mistress who he lavished with money and properties around Europe, including the famous Villa Leopolda. Listen ad-free at patreon.com/trashyroyalspodcast. Learn more about your ad choices. Visit podcastchoices.com/adchoices

One of the key events in the Christianization of the Roman Empire was when the children of the existing Roman elites turned aside from the status system of the Roman imperium in favor of new ways of pursuing and achieving elite status within the church.Today, in the Negative World, the church operates as a shadow status system that takes its cues from secular elite culture. It will always be dominated by that culture unless and until it creates its own status system again. The Thiel Fellowship is an example of what an attempt at creating an alternative form of status would look like in our society.