Podcasts about kingdom of god

Welcome to Day 2914 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2914– “Joyful Return, Insightful Response”  based on Luke 10:17-24 Putnam Church Message – 07/19/2026 The Good News According to Luke: “Joyful Return, Insightful Response.”   Last time our message was “Practical Talk to Those in Ministry,” where we learned to leave the harvest in the hands of the Lord who is the Lord of the harvest. Today, we continue with our thirtieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Joyful Return, Insightful Response.” Our core passage today is Luke 10:17-24, on page 1612 of your pew Bibles. The Seventy-Two Return 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.” 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” Opening Prayer Father, we come before You today with joy and humility. Thank You for calling ordinary people into Your Kingdom work. Thank You that the name of Jesus is greater than every power of darkness, every accusation of the enemy, and every fear that troubles our hearts. Lord Jesus, help us rejoice in the right things. Teach us to celebrate Your victories without becoming proud of our usefulness. Remind us that our greatest joy is not what we accomplish for You, but that we belong to You. Open our eyes to see what prophets and kings longed to see. Give us childlike hearts that receive Your truth with faith and obedience. Holy Spirit, guide us now as we listen to Your Word. Amen. Introduction: A Story - Returning From the Battle In the early nineties, a few years after Desert Storm, General Norman Schwarzkopf wrote an autobiography titled It Doesn't Take a Hero. Near the middle of the book, he describes his thoughts as he headed for his first combat command position in Vietnam. He was a West Point graduate, full of energy and idealism. He went to Vietnam, as he said, for “God, country, and Mom's apple pie.” But later, after a second tour of duty, he returned from a battle-scarred landscape where young men under his command had died or had lost parts of their bodies to landmines. He came home to a divided nation, and he wrote with exhausted realism, “I realized then I was really tired of being a commander… I thought, Thank God it's over. I'd saved as many lives as I could… I wanted to get home to my family.” Same geography. Same war. Same mission. But what a difference between the man who went out and the man who returned. In Luke 10, the seventy-two whom Jesus sent out also return from the battlefield. But the seventy-two return with joy. In our last message, “Practical Talk to Those in Ministry,” we watched Jesus send them out two by two. He told them the harvest was great and the workers were few. He sent them like lambs among wolves. He told them to travel light, offer peace, heal the sick, and announce that the Kingdom of God had come near. They went out as messengers of the King. / Now they return. And they come back like children running through the door after seeing something amazing. “Lord,” they say, “even the demons obey us when we use Your name!” They had gone out to announce peace, but they discovered that the name of Jesus also carried authority over the powers of darkness. Jesus rejoices with them. But He also corrects their perspective. He lifts their eyes above the thrill of ministry success and says, in effect, “Yes, rejoice that evil is retreating. But do not build your joy on power. Rejoice that your names are written in heaven.” That is our theme today: The greatest joy of a disciple is not what we do for Jesus, but that we belong to Jesus. Which brings us to our four truths today which are found in your bulletin insert on the side that is titled: Joyful Return, Insightful Response Main Point 1: Kingdom Ministry Pushes Back the Powers of Darkness The seventy-two return with joy and say, “Lord, even the demons obey us when we use Your name.” That little word “even” carries their surprise. Jesus had told them to heal the sick and announce the Kingdom. But apparently, as they ministered in His name, demons also submitted. They saw firsthand that the mission of Jesus was not merely moral improvement, social kindness, or religious instruction. It was war against the dominion of evil. Luke has been showing us this from the beginning. Jesus confronted demons in the synagogue. He delivered the man in the region of the Gerasenes. He gave the Twelve authority over demons. He healed the boy whom His disciples could not help. And now the seventy-two discover that the authority of Jesus extends through them as well. This is where we need to understand the Bible's bigger supernatural worldview. The late Dr. Michael S. Heiser often reminded readers that the Bible presents a spiritual world populated by heavenly beings. In the Old Testament, we see scenes of God's heavenly council, sometimes called the Divine Council. God is the Most High, the Creator, the supreme King. But Scripture also shows lesser spiritual beings who serve, rebel, accuse, deceive, or oppose God's purposes. In Job 1 and 2, we meet “The Satan,” or “the adversary,” appearing among the heavenly beings. In that setting, the word functions like a title — the accuser, the challenger, the prosecutor. By the time we reach the New Testament, Satan is clearly presented as the great enemy of God's people, the tempter, the accuser, the ruler of a rebellious kingdom of darkness. So, when Jesus says in Luke 10:18, “I saw Satan fall from heaven like lightning,” He is not giving the disciples a small compliment. He is interpreting their ministry as part of a cosmic victory. Every sick person healed, every demon rebuked, every message of Kingdom peace proclaimed — all of it was evidence that the usurper's rule was cracking. The adversary was falling. Object Lesson: The Flashlight in a Dark Room Imagine turning off the lights in a room and then switching on a flashlight. The darkness does not negotiate. / It does not hold a committee meeting. / It simply retreats where the light shines. That is what happens when the Kingdom of God advances. When Jesus walks into a synagogue, demons cry out. When Jesus steps into Gentile territory, a legion of demons loses its captive. When Jesus sends out His followers, evil spirits submit to His name. Not because the disciples are impressive, but because the King is present through them. Ancient Israelite Context For a first-century Jewish listener, this would not sound like a mere private spiritual experience. It would sound like the long-awaited victory of God. Genesis 3:15 promised that the seed of the woman would crush the serpent's head. Psalm 91 spoke of trampling lions and serpents underfoot. Daniel 7 envisioned the Son of Man receiving authority, glory, and sovereign power. The prophets looked forward to the day when God would defeat evil and restore creation. Now Jesus says, “You are seeing the beginning of that victory.” The Kingdom has come near. Modern Illustration We may not always see dramatic confrontations with evil spirits, but we still see the Kingdom push back darkness. When an addict finds freedom in Christ, darkness...

Read OnlineEntering and Becoming the House of GodJesus dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” Matthew 13:36Today's Gospel begins with a subtle yet significant detail: “Jesus dismissed the crowds and went into the house.” This transition from the public to the private reflects a recurring pattern in the Gospels: Our Lord teaches the crowds in parables, veiling the mysteries of the Kingdom, while reserving their fuller explanation for the disciples in the quiet intimacy of the house. In this context, the house becomes a symbol of the Church—the inner sanctuary where Christ reveals His secrets to those who follow Him not only outwardly, but with humble faith and spiritual hunger.Though the disciples—likely the Twelve Apostles—were uniquely privileged to share this moment with Jesus, in which He explained the Parable of the Weeds among the Wheat in precise detail, this sacred setting is not closed to us. Each of us is invited into this “house” through the life of the Church. Though the Apostles were weak and sinful like all of us, they were nevertheless chosen to be the first bishops—visible shepherds who would continue Christ's mission after His Ascension. Through their fidelity, the Word of God went forth to the ends of the earth, a proclamation that continues today through their successors.While each of the baptized is called to proclaim the Gospel in accord with his or her vocation and mission, the bishops—and their co-workers, the priests—uniquely form the spiritual household through which Christ continues to speak with clarity. Through their preaching, governance, and sacramental ministry, the hidden mysteries of Christ's teaching are continually made known. This is not due to their personal merit, but because of the sacred office entrusted to them by Christ through Apostolic Succession. They became the foundation of the Church—the spiritual House of God—in which Jesus continues to minister.Place yourself in this Gospel scene. You, too, are called to draw near to Christ, to enter the house with Him, and to seek understanding with the heart of a disciple. In the Church—this household of faith—the Master still teaches, still explains, still reveals the mysteries of the Kingdom to those who desire to listen.As you prayerfully see yourself in this scene, unite it with your experience of your parish church and other sacred places where God has spoken to you, nourished you, and transformed you. When the Gospel changes us, the Sacraments nourish us, and the Church guides us, it is always Christ who is teaching, feeding, and leading. We must, therefore, learn to see beyond the minister or the building, recognizing Christ's presence, speaking to us and sanctifying us through His Church.Though the Church—the visible presence of the Kingdom of God on earth—is the privileged place where we encounter Christ, each of us, in our own unique way, is also called to be this “house” for others. Because God dwells within us, His Kingdom is present within our souls. Thus, this Gospel scene is not only about entering the house—it is also an invitation to become that house: a dwelling place where others may encounter Christ, hear His Word, receive His mercy, and be drawn into His love through the witness of our charity.Reflect today on this house. First, see the Church as the house in which Christ speaks to you most clearly. Give thanks for the many ways our Lord has spoken to you and fed you in this sacred House of God. Reflect also on your own soul as a dwelling place of God. Believe that Christ desires to use you to bring others into His presence, dwelling within your soul. Give thanks for this gift, and pray that you may be both a faithful disciple within the house and a radiant house of grace for others to enter and meet Christ our Lord.Most intimate Lord, You desire to reveal to me—and to all Your children—the deep and profound mysteries of Your Kingdom of grace. Draw me to Yourself, to Your House of Grace and Mercy, which resides within Your holy Church. Teach me, sanctify me, and form me according to Your holy will. As You make Your dwelling within me, make my soul a place where others may encounter You, hear Your Word, and receive Your grace. Jesus, I trust in You.  Image: Christ Taking Leave of the Apostles, by Duccio di BuoninsegnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Have you ever wondered why God closed a door you desperately wanted to walk through?In this message from Acts 8–9, Pastor Bobby Chandler unpacks the dramatic conversion of Saul and reminds us that God's interruptions are often His greatest acts of love.Sometimes the very thing we're praying for would actually lead us toward destruction.God sees what we cannot see.No matter where you've been or what you've done, you are never too far gone for God's grace.Key Scriptures* Acts 8–9* Luke 15* Genesis 3* John 9Authentic Church 2010 Clement Blvd NW Hickory, NC 28601GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

As we continue exploring the contrast between the Kingdom of God and the Kingdom of the World, we begin asking the practical questions that expose where our true allegiance lies. How do we speak about ourselves? Do we seek recognition, status, and influence—or do we quietly point others to Christ? How do we treat the undeserving, the overlooked, and the downcast? Do we show the same honor to the poor that we readily give to the wealthy? Is wealth a prerequisite for influence, respect, or significance in our eyes? Do we seek to lord our authority over others, or do we pursue greatness by becoming servants—even in the lowest and least visible places? Do we follow the world's pattern of self-promotion, boasting, and ambition? Or do we follow the humble example of Christ, who emptied Himself, took the form of a servant, and laid down His life for others? Join us as we continue examining the radically different values of the Kingdom of God and the Kingdom of the World—and discover how the Gospel challenges not only what we believe, but how we live. Because the best conversations happen after class.

Read OnlineFrom Humble BeginningsJesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” Matthew 13:31–32Today's Gospel presents two brief yet profoundly rich parables—the mustard seed and the leaven—each revealing distinct dimensions of the mystery of the Kingdom of Heaven. Together, they draw our attention to the Kingdom's humble beginnings and hidden power, which unfold silently yet irresistibly in the world and within the human soul.Each parable possesses layers of meaning, and the Church Fathers deeply explored these levels. In the Parable of the Mustard Seed, the seed is frequently interpreted as Christ Himself. As “the smallest of all the seeds,” the mustard seed illustrates the hiddenness and apparent insignificance of Christ's earthly life, from a worldly point of view. He entered the world in obscurity, born in a cave in Bethlehem, fleeing into exile in Egypt, and growing up in the humble village of Nazareth. His divinity—the Eternal Word through whom all things were made—was veiled beneath the lowliness of His humanity.Even as He hung upon the Cross, His divine majesty was hidden from the eyes of the world. Yet from this seed of self-emptying love—this total descent into poverty and death—sprang forth the triumph of the Resurrection, shattering the bonds of sin and death. In His risen glory, Christ has become the “largest of plants,” and, as the parable says, “the birds of the sky come and dwell in its branches.” This image is often understood as a symbol of the Church, the Mystical Body of Christ, in which the peoples of the earth find shelter, nourishment, and eternal hope.The mustard seed also represents Christ planted within each soul. When He is sown in the fertile ground of our hearts—through faith, prayer, and the Sacraments—He takes root and grows, transforming our lives from within. Though His presence may begin in us imperceptibly, it has the power to expand beyond all measure, bearing fruit not only in our lives but in the lives of all those we encounter. Ultimately, this growth finds its consummation in the New Heavens and the New Earth, where the Kingdom of God will be fully revealed.The second parable—the leaven—expresses a similar truth in another form. The leaven is often interpreted as Christ or His grace, working silently and effectively. Mixed into three measures of flour, it gradually transforms the entire batch—symbolizing the hidden work of grace within the soul. Here, Christ is not only among us, but within us, sanctifying every part of our being from the inside out.Today's Gospel concludes with a beautiful citation from “the prophet,” taken from Psalm 78:2: “I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world” (Matthew 13:35). On the surface, the parables appear simple, but they conceal divine truths from those who approach with indifference or pride. Yet for those who receive them in faith and prayerfully ponder them, the Holy Spirit opens the inner meaning. What was hidden from the beginning of creation is now disclosed—not to the wise and learned of this world, but to the humble of heart. In this way, the parables serve as a school of divine wisdom, inviting the soul to move beyond mere appearances into the depths of God's eternal plan.Reflect today on the hidden ways in which Christ is at work in your life. Are you attentive to His quiet growth within you? Do you nourish the seed of His presence through prayer and the Sacraments? Trust that, even in small beginnings, God is building His Kingdom—in you, through you, and for His greater glory.Most glorious King, You desire that Your Kingdom be born within our lives through the grace poured out by Your Passion, Death, and Resurrection. Come to me, Lord, and plant the seed of grace deep within my soul. Let it take root and grow, transforming me according to Your perfect will. Through me, expand Your Kingdom on earth, until the day we behold the fullness of Your eternal Kingdom in glory. Jesus, I trust in You.  Image: Parable of the Mustard Seed, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

A lot of times as believers we think the Pastor of the church is 'On The Hook' for doing all the work in the church. The New Testament Church should actually be built with a mindset that ALL believers and people of the church are 'On The Hook' to be ministers, use their spiritual gifts, and to build the Kingdom of God.

Read OnlineDrinking Christ's ChaliceThe mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” Matthew 20:20–22Among the Twelve Apostles, two were named James: James the Greater, son of Zebedee, and James the Lesser, son of Alpheus. James the Greater, whom we honor today, was likely called “greater” due to his prominence in the Gospel narrative. He was the brother of John the Evangelist, and tradition holds that their mother was Salome, possibly the sister of the Blessed Virgin Mary—making James and John cousins of Jesus.In today's Gospel, the mother of James and John expresses her natural affection and ambition for her sons by approaching Jesus with a bold request: that they might sit, one at His right and the other at His left, in His Kingdom. While her petition reveals faith in Jesus and love for her sons, it also highlights a misunderstanding of the nature of Christ's kingship. Earthly rulers may reign with power, honor, and prestige, but the Kingdom of God is not built on worldly glory; it is built on humble, self-giving love.Jesus responds with a gentle yet penetrating question: “Can you drink the chalice that I am going to drink?” The “chalice” refers to His suffering—His Passion and Death. It is filled not with comfort or honor, but with humiliation and sacrifice. James and John respond with confident simplicity: “We can.” Their answer, though likely offered without full understanding, reveals a spark of heroic love and loyalty that would, in time, be tested and fulfilled.Jesus affirms, “My chalice you will indeed drink.” Saint James would become the first of the Apostles to suffer martyrdom, as recorded in Acts 12:2, when he was beheaded by the sword under Herod Agrippa. Herod sought to strike at the newly developing Church and to appease the Jews who opposed Jesus and His followers.James truly shared in the Passion of Christ, offering his life in union with his Master. His martyrdom was followed by the arrest of Peter, likewise intended to please those persecuting the Church. Yet while Peter was miraculously freed by an angel, James was not. Why?Like James and Peter, each of us has a unique mission in life. Some, like Peter, are raised to prominence and leadership. Others, like James, are called to a more hidden and radical sacrifice. Both vocations are precious in the eyes of God. James' early martyrdom was not a failure but a fulfillment—a witness to the glory of drinking deeply from the chalice of Christ.As we honor Saint James, reflect today on his zeal, faith, and desire to be an active member of Christ's Kingdom. Though he misunderstood what that entailed at first, he remained faithful until the end. Reflect on your own desire for status or recognition. Do you seek honor among others, whether in the Church or society? If so, turn to Saint James, who ultimately embraced the true mission of discipleship. We, too, must drink Christ's chalice of selfless and sacrificial love, willingly laying down our lives in countless ways. Resolve to embrace whatever mission God entrusts to you. If He opens the door to leadership and prominence, walk through it humbly. If He leads you through the door of sacrifice and holy suffering, do not hesitate. God has a unique and glorious mission for each of us—different from one another, yet equally glorious when accepted with love and fidelity.My sacrificial Lord, You freely and completely offered Your life on the Cross and invite me to follow in Your footsteps. Saint James responded with courage, drinking the chalice You gave him, even to the shedding of his blood. Reveal to me, Lord, the mission You have entrusted to my life, and grant me the strength to embrace it with all my heart. May I, like Saint James, share in the glory of Your Kingdom through a life of faithful love and sacrifice. Jesus, I trust in You.  Image: St James the Apostle, by Peter Paul RubensSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2912 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2912 – Wisdom Nuggets – Psalm 145:8-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2912 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2912 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The tiel for today's Wisdom-Trek is: The Everlasting Realm of Compassion – Unveiling the Majesty of Yahweh's Kingdom On our previous expedition—on Day Two Thousand Nine Hundred Ten—we stood in awe at the royal threshold of Psalm One Hundred Forty-Five, exploring verses one through seven. We listened as King David laid down his military sword, picked up his harp, and declared that Yahweh's unsearchable greatness must be proclaimed from one generation to the next! We witnessed how the remembrance of God's overflowing, gushing goodness naturally erupts into exuberant, generational praise. Today, we step directly onto the next elevation of this magnificent acrostic summit, advancing into Psalm One Hundred Forty-Five, verses eight through thirteen. As we continue along this pristine trail, David shifts our focus from the unsearchable, transcendent splendor of the Creator to the profound, heart-level warmth of His character. In these six verses, we are invited to gaze into the very heart of the Sovereign King of heaven—a King whose authority is not marked by cold, tyrannical control, but by boundless mercy, universal compassion, and an unshakeable, everlasting dominion that spans every physical and spiritual realm across all generations. The first segment is: The Heart of the King: Abundant Mercy and Universal Compassion Let us open our ears to the deeply comforting words recorded in the New Living Translation, grouping together the logical, contiguous thoughts found in verse eight and verse nine. The Lord is merciful and compassionate, slow to get angry and filled with unfailing love. The Lord is good to everyone. He showers compassion on all his creation. In these two breathtaking lines, David delivers what can only be described as the supreme theological confession of the Hebrew Scriptures, declaring, “The Lord is merciful and compassionate, slow to get angry and filled with unfailing love. The Lord is good to everyone. He showers compassion on all his creation.” If these words sound familiar to your ears, it is because David is directly quoting the sacred, self-revealed character statement that Yahweh declared to Moses on Mount Sinai in Exodus chapter thirty-four! To fully appreciate the revolutionary impact of this revelation, we must view it through the ancient Israelite divine-council worldview. In the ancient Near East, the pagan nations surrounding Israel lived in perpetual, paralyzing fear of their localized deities. Gods like Baal, Chemosh, or Marduk were viewed as erratic, moody, quick-tempered, and selfish entities who demanded bloody sacrifices and cared nothing for the well-being of ordinary mortals. Furthermore, in the cosmic geography of the ancient world, those foreign nations were assigned to rebellious, territorial spiritual principalities who ruled through fear, oppression, and enslavement. Standing in stark, brilliant contrast to those dark, fickle powers, Yahweh reveals His true nature as the absolute Sovereign of the cosmos! He is not quick to wrath; rather, He is patient, long-suffering, and profoundly merciful. The Hebrew term used here for "unfailing love" is chesed—that deep, unwavering, covenant-keeping affection that never gives up on its people. But notice how far David expands this divine love in verse nine! Yahweh's goodness is not restricted to a single tribe or a select elite; He is good to everyone! He showers His tender, fatherly compassion over all His creation—from the highest angelic seraphim in the heavenly assembly, down to the smallest bird resting in the forest canopy. In a world often battered by chaos and cruelty, David reminds us that the supreme ruler of the universe is defined, at His core, by overwhelming, relentless grace. The second segment is: The Chorus of Creation and the Realm of Glory The narrative now moves from the internal character of the King to the explosive, cosmic response of His subjects, linking together the contiguous thoughts found in verse ten, verse eleven, and verse twelve. All of your creatures will thank you, Lord, and your godly people will praise you. They will speak of the glory of your kingdom; they will give examples of your power. They will tell about your mighty deeds and about the majesty and glory of your reign. David paints a panoramic, glorious vision of universal adoration, declaring, “All of your creatures will thank you, Lord, and your godly people will praise you. They will speak of the glory of your kingdom; they will give examples of your power. They will tell about your mighty deeds and about the majesty and glory of your reign.” Look at the dual choir David brings together in this passage! First, he points to “all of your creatures”—the entirety of the natural order and the unseen heavenly hosts—offering a continuous, harmonious echo of thanksgiving to their Creator. But then, he highlights a special group: “your godly people”—the chasidim, those who are bound to Yahweh in a loving, loyal covenant relationship. While creation offers silent, instinctual praise, God's redeemed people are given an articulate, vocal mission! They do not remain quiet; they step into the cosmic courtroom to publicly testify about the true nature of Yahweh's reign. Notice the three specific themes these covenant heralds proclaim: they speak of the glory of His kingdom, they give tangible examples of His power, and they tell about His mighty deeds. In the ancient divine-council framework, earthly kingdoms were constantly boasting about their military conquests, erecting arrogant monuments to their mortal kings. But David's godly people look past earthly empires and fallen principalities to exalt the true, overarching kingdom of God! They share concrete stories of how Yahweh broke the chains of slavery, how He defeated spiritual powers of darkness, how He provided manna in the barren wilderness, and how He heals broken hearts. Their testimony serves as a vibrant, undeniable public witness to the entire world—and to the watching spiritual realms—demonstrating that Yahweh's rule is unmatched in majesty, splendor, and liberating power. The third segment is: The Unshakeable Dominion: An Everlasting Kingdom The psalmist now reaches the ultimate, unshakeable bedrock of his royal hymn, anchoring his narrative in the eternal stability of God's rule, as recorded in verse thirteen. For your kingdom is an everlasting kingdom. You rule through all generations. The Lord is always faithful to his promises; he is gracious in all he does. With triumphant, absolute confidence, David seals this section of his psalm, exclaiming, “For your kingdom is an everlasting kingdom. You rule through all generations. The Lord is always faithful to his promises; he is gracious in all he does.” This verse contains a colossal, mind-boggling truth that provides ultimate comfort for our daily trek through life. Throughout human history, massive empires have risen with terrifying power, only to crumble into forgotten dust. The ancient Egyptian pharaohs, the ruthless Assyrian conquerors, the mighty Babylonian kings, and the vast Roman legions all believed their rule would last forever. Yet, every single one of those human regimes—along with the fallen, territorial spiritual principalities that animated them—faded away into the pages of history. But David declares that the kingdom of Yahweh belongs to a completely different category! His rule is an everlasting kingdom—a reign that knows no geographical boundaries, no political decline, no military defeat, and no expiration date! Furthermore, look at the second half of verse thirteen, which highlights the moral foundation of this eternal throne. Unlike human rulers who break treaties, abandon alliances, and act out of selfish ambition, Yahweh is "always faithful to his promises; he is gracious in all he does." In the ancient Near Eastern world, a king's word was often treacherous. But the Supreme King of the divine council binds Himself to His word! Every promise He makes to His children—promises of presence, protection, forgiveness, and ultimate restoration—is locked in an unshakeable, eternal vault. His authority is executed through pure grace, ensuring that those who take refuge under His reign will never be disappointed, forgotten, or cast aside....

The gospel is deeply personal, but it is never merely private. Jesus did not come only to forgive individual sinners; He came announcing the kingdom of God and was enthroned as King over all creation. In this episode, Joe, Michael, and Nate explore what Scripture means by the kingdom of God, why Christ’s ascension and present reign matter, and how the gospel transforms every area of life—from personal holiness and family life to vocation, justice, worship, and public life. They also address common objections surrounding the already-and-not-yet nature of the kingdom, the continued brokenness of the world, and the difference between biblical confidence and triumphalism. The Christian life is not about waiting to escape the world. It is faithful service under the reigning Christ—building, discipling, teaching, planting, and reforming with confidence that obedience will bear fruit across generations.

In this episode, Joe, Michael, and Nate explore what Scripture means by the kingdom of God, why Christ's ascension and present reign matter, and how the gospel transforms every area of life.

A lot of times as believers we think the Pastor of the church is 'On The Hook' for doing all the work in the church. The New Testament Church should actually be built with a mindset that ALL believers and people of the church are 'On The Hook' to be ministers, use their spiritual gifts, and to build the Kingdom of God.

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

God knows what we need long before we ask, and because of that, we are free to live with trust instead of anxiety. Jesus invites us to see ourselves through the eyes of a loving Father who values His children far more than the birds of the air or the lilies of the field. While our world constantly pulls our hearts toward worry, materialism, and self reliance, the kingdom of God offers a different way. As we seek first His kingdom, practice gratitude, generosity, and faithful obedience, we learn to rest in the confidence that God is both willing and able to provide for the life He has called us to live. The invitation is not to ignore tomorrow, but to entrust it to the One who already holds it. 

Why do we keep going back to the same struggles we thought we had already overcome?In this message from Acts 8, Pastor Bobby Chandler teaches about Simon the Sorcerer and what happens when old desires, bitterness, jealousy, and hidden struggles remain in our hearts.Giving your life to Jesus happens in a moment—but transformation is a process.You may still hear the old voices. You may still face temptation. You may still struggle with things from your past. But just because you hear the old voice doesn't mean you have to obey it.God wants your whole heart.Stop hiding what needs healing, surrender it completely to Jesus, and allow Him to transform you from the inside out.Key Scriptures:Acts 7–8Mark 1:22–26Mark 5:6–7Matthew 7:21Authentic Church 2010 Clement Blvd NW Hickory, NC 28601 GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

Jesus commands us to seek first the Kingdom of God and His righteousness. But how should citizens of the Kingdom of God engage with the kingdoms of this world? In today's episode, the guys explore the tension between the Kingdom of God and earthly kingdoms.  Are you ready for some tension? Growth rarely comes without resistance. Just as perseverance strengthens our character, wrestling with difficult questions strengthens our faith. Join us as we work through the challenging—but essential—relationship between the kingdoms of this world and the Kingdom of God. Because the best conversations happen after class.

Jesus promises His disciples that as they confess Him before the world, He will confess them before His Father in heaven. The disciples must know that this will bring division even within their own families, and they must bear this division as carrying a cross while following Jesus. To lose their lives for His sake will be to truly keep their lives eternally. Those who receive the disciples are actually receiving Jesus and the Father who sent Him. This strengthens the disciples as they go out proclaiming the kingdom of God.  Rev. Dr. Scott Murray, pastor emeritus in Houston, TX and Third Vice President of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Matthew 10:32-42.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

James 1: Does James Contradict Paul?   Check us out: https://www.determinetruth.com Does the book of James contradict Paul—or have Christians misunderstood James for centuries?   In this episode of the Determined Truth Podcast, we begin our study of the book of James by examining one of the most debated books in the New Testament. We explore why Martin Luther famously questioned James, how faith and works actually fit together, and why James is deeply rooted in the teachings of Jesus.   Topics include:   Why Martin Luther called James an "epistle of straw" Does James contradict Paul's teaching on salvation? Faith vs. works—or faith that works? What is the "Royal Law"? The Shema and the Greatest Commandment Loving your neighbor as yourself The Good Samaritan and redefining "neighbor" James' concern for the poor and marginalized Covenantal nomism and Second Temple Judaism Why James echoes the Sermon on the Mount James, the brother of Jesus, and his remarkable transformation Why understanding the Gospels is essential for understanding Paul   We also discuss how the church can faithfully apply James today by pursuing justice, mercy, and genuine love for others rather than merely professing faith.   If you've ever wrestled with James 2, "faith without works is dead," or wondered how James and Paul fit together, this episode provides historical, biblical, and theological context.  

We're not just a church. We're a Family.Our Vision is clear, simple, and unique. Our vision is Jesus in you. Our vision is for the people of God to have a faith that holds them. The kind of faith that vanquishes doubt, verifies identity, and voraciously contends for inner peace. A faith that removes the past, clarifies the present, and breathes life into the future. Our vision is the Kingdom of God built within the people of this obscure, yet mighty generation. A kingdom so great that its purpose destroys the common lack of self worth. A kingdom that sharpens the eyes, tenses the muscles, and readies itself for the battle against darkness. A Kingdom that brings purpose and healing to those who have failed more than succeeded, who are sinners more than saints, and who have known more pain than pleasure. Our vision is to challenge the weak and unproductive church of our day. To step beyond those who are religiously immature and search out those who for their love for Christ cannot be offended. Our hope is to raise warriors instead of those who think God only exists to keep bad things from happening. To raise those who know that following Christ means suffering loss yet gaining all things. Our vision is clear, simple, and unique…. It is Christ in you, the hope of glory.

God's presence is the answer. He is enough.In this powerful message, Pastor Jon Purkey reminds us that God has never been limited by human ability—only by our willingness to trust Him. Whatever fear, insecurity, failure, or doubt has been holding you back from pursuing God's call, His presence is greater.When you humble yourself before the Lord and surrender your plans to Him, He equips you to accomplish what you never could on your own. Stop focusing on your limitations and start believing in His promises. The Kingdom of God has always advanced through ordinary people who trusted an extraordinary God.Stop telling yourself what you can't do, and start reminding yourself what He will do.If this message encouraged you, be sure to subscribe, leave a review, and share it with someone who needs hope today.Give: https://nexuskc.com/giveConnect with Nexus Church

What did Jesus mean when He told the scribe, "You are not far from the kingdom of God" (Mark 12:34)? Was that a compliment—or a warning? In this verse-by-verse exposition of Mark 12:32–34, we explore one of the most intriguing encounters in Jesus' final week before the cross. A Jewish scribe agrees with Jesus about the greatest commandment, and Jesus responds with words He never speaks to anyone else: "You are not far from the kingdom of God." But what does it mean to be close to God's kingdom without actually entering it? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

What does greatness look like in the kingdom of God? It may not look dramatic, impressive, or worthy of attention. Often, it looks like ordinary faithfulness, serving others, keeping your commitments, and trusting God when you cannot see what He is doing.In this message from the Book of Ruth, Pastor Erik explores how God works through ordinary people and everyday acts of faithfulness to accomplish something far greater than they could imagine. Ruth's story begins with famine, loss, grief, and uncertainty. Naomi returns home feeling bitter and empty, while Ruth leaves behind everything familiar to remain faithful to her mother-in-law and to the God of Israel.Through Ruth's quiet devotion, Boaz's generosity, and the birth of Obed, God begins writing a story of redemption that reaches far beyond their immediate circumstances. Ruth, a widowed Moabite woman who seemed insignificant by the world's standards, ultimately becomes part of the family line of King David and Jesus Christ.This story reminds us to trust the God of the ordinary, trust Him during seasons of crisis, and trust the God who redeems. Even when He appears to be working behind the scenes, God is present, faithful, and weaving our ordinary obedience into His greater story. Jesus is the ultimate Redeemer who makes the insignificant significant, the hopeless hopeful, the lost found, the bitter pleasant, and the empty full again.

"Jesus didn't just tell stories—He revealed truth that invites us to look deeper. In this summer series, Reading Between The Lines, we'll explore the parables of Jesus—simple on the surface, but rich with meaning about the Kingdom of God and our hearts.  Each week, we'll go beyond the obvious to discover what Jesus is really saying—and how it changes the way we live.”

Matthew Chapter 13 & 14 — Hearing And Believing Episode 412 Join me as we continue our New Testament journey through Matthew chapters 13 and 14 using the World English Bible. Jesus teaches through powerful parables about the Kingdom of God and reveals deeper spiritual truths to those willing to listen and believe. We also witness incredible miracles including Jesus feeding the five thousand and walking on water. I'll share short synopsis' and encouragement to help make God's Word relevant and inspiring for your everyday life. These chapters remind us to keep our eyes fixed on Jesus even in the middle of life's storms. #RelevanceForToday #Matthew13 #Matthew14 #WorldEnglishBible #BibleReading #JesusChrist #ChristianPodcast #FaithJourney #KingdomOfGod #WalkWithJesus

MARK 10:13-31 "[13] And they were bringing children to him that he might touch them, and the disciples rebuked them. [14] But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. [15] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [16] And he took them in his arms and blessed them, laying his hands on them. [17] And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” [18] And Jesus said to him, “Why do you call me good? No one is good except God alone. [19] You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” [20] And he said to him, “Teacher, all these I have kept from my youth.” [21] And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” [22] Disheartened by the saying, he went away sorrowful, for he had great possessions. [23] And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” [24] And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] And they were exceedingly astonished, and said to him, “Then who can be saved?” [27] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” [28] Peter began to say to him, “See, we have left everything and followed you.” [29] Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, [30] who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. [31] But many who are first will be last, and the last first.” ESV LESSON NOTES Harvard University, California Institute of Technology, Stanford University, MIT, and Princeton University have some of the lowest college acceptance rates in our country (3-4%). In many different fields, being outstanding seems to be the benchmark for entry (colleges, athletics, promotions, jobs). Within these realms, and others, personal achievements/accolades are the pathway to acceptance (Achievements = Acceptance) Children are great examples of people who are helpless, defenseless, and needy. Unlike adults, children come with no pretense, no artificial or adopted behaviors to impress people. Children come empty handed and they know how to ask for help. And they don't just ask for help, they eagerly receive it. Because of this, Jesus uses these little ones as examples of how one should receive the Kingdom. In Jesus' words in verses 14-15, we see two realities about entering the kingdom of God: 1.) Entrance into the Kingdom of God is received. 2) Entrance into the Kingdom of God is for the child-like. These two realities complement one another because if we are not child-like then we will not receive. In contrast to the child-like reception Jesus speaks about in verses 14-15, we see the rich man perceive eternal life as a matter of personal achievement. Within his conversation with Jesus, Jesus gives the man this command, "... go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” (vs. 21) Going, selling, and giving were the means by which Jesus told this man to detach himself from his current master, his idol of possessions. These commands ultimately led to the ultimate command: "come, follow me". Yet, upon hearing this, the man walks away. From here we see a difficult truth: entrance into the Kingdom of God is not accepted by everyone. In the disciples day, those who were rich were considered to be blessed by God. Since this was the dominating ideology, those who were rich were virtually guaranteed a place in the kingdom of God because their wealth was evidence of God's blessing. This is why the disciples react so stunned after hearing Jesus' teachings in verses 23-26. They ask Jesus a sincere question ("Then who can be saved?") and Jesus responds with the perfect answer (“With man it is impossible, but not with God. For all things are possible with God.”) Jesus lovingly reminds His disciples that entrance into the kingdom of God is completely beyond the sphere of human possibility. What we can't do in our humanity, God did in the life, death, and resurrection of Jesus. There is an ultimate connection between the child-likeness of verse 15 and the rich man of verse 22. This connection is seen in 3 aspects: Their records. Their responses. What they receive.  1.) Record - Child-like: No Significant Record / Rich man: Significant Record 2.) Response - Child-like: Eager Reception / Rich man: Sorrowful Rejection 3.) Receive - Child-like: Salvation / Rich man: Separation God restores Gospel goodbyes. When we leave good things and say goodbye to dear people for the sake of the Gospel, God does not leave us empty-handed. The God who is able “to do far more abundantly than all that we ask or think” does not overlook our goodbyes when they are rooted in the name of Jesus. Entrance into the Kingdom of God gives the children of God hope for what is to come.  DISCUSSION QUESTIONS 1. As you remember your process of choosing where to go to college, what were some of the schools you were considering? Why? Did you end up at your "dream school"? 2. In your life, what environments or settings do you feel the most tempted/feel the most pressure to relay your personal accomplishments or accolades? Why those environments? 3. Receiving is different than earning. Why is this difference such a big deal in our relationship with God? In your walk with God, do you find it difficult to receive rather than earn? If so, in what aspects is it the most difficult? 4. Have you had any experience with someone walking away/rejecting Jesus? If so, what was that like for you to experience? As you read about this man's decision, what do you notice about Jesus' reaction/response? Does his response capture your attention in any way? 5. Are there any difficult statements/teachings from Jesus that you have had to wrestle with in your walk with Him? If so, what did/does that process look like for you? 6. As you process through this connection between the childlikeness of verse 15 and the rich man of verse 22, what sticks out the most to you? What speaks most deeply to your heart? 7. Have you ever had to say a "gospel goodbye" to something or someone? If so, how difficult was that? How has God shown up since then?

What is the Kingdom of God really worth?In Week 4 of our True Fiction series, Pastor Chris Hoyt explores two of Jesus' shortest parables, The Hidden Treasure and The Pearl of Great Price (Matthew 13:44-46).Through a humorous story about an unexpected discovery while repairing a broken sewer line, Pastor Chris reminds us that some of life's greatest discoveries happen while we're simply trying to fix what's broken.These two parables reveal a powerful truth: the Kingdom of God doesn't become valuable when we discover it. It has always been priceless. The question is whether our eyes have been opened to see it.But the story doesn't end there.What if there was a third treasure hunter in these parables? One who gave up everything, not because He found treasure, but because He found us.If you've ever wondered whether following Jesus is worth it, this message will remind you that before you ever treasured Christ, Christ treasured you.Scripture: Matthew 13:44-46

This message explores Jesus' first recorded proclamation in the Gospel of Mark: "The kingdom of God is at hand; repent and believe the gospel." As John the Baptist's ministry gives way to Christ's, Jesus announces God's kingdom and invites people into a transformed way of life through repentance and faith. The sermon challenges believers to move beyond merely pursuing earthly success and to embrace God's greater story by living under the reign of King Jesus.

Send us Fan MailAs we continue our series in memorization Pastor Rod encourages us to think about how we might proclaim the stories of Jesus in our lives just as John and the disciples did for us.Support the showPastors Eric, Mark, Susan, Daniel, and other Village leaders open the Scriptures as the witness to God's kingdom breaking into our lives. Scripture gives us more than abstract ideas. It is the Word of God, given to form us, confront us, comfort us, and teach us how to follow Jesus.Each episode invites us to listen and respond. We are learning to understand the Bible more faithfully; we are also learning how to live as God's renewed people.Week by week, our pastors and leaders talk about the practices of Christian discipleship, including prayer, fasting, generosity, Scripture memory, worship, and life together. These practices belong to a whole life formed around Jesus.The podcast also speaks to ordinary places where faith is lived; our relationships, finances, habits, struggles, joys, and decisions. The gospel speaks to what we believe. It also teaches us how to live in the present age as people who belong to the kingdom of God.The Village Churchvillagersonline@gmail.comMore information at www.villagersonline.com

Send us Fan MailPastor Daniel Continues our series on scripture memory by walking through Hebrews 10:24-25. He gives wonderful, practical ways to practice "Consider, Spur, Meet Together, and Encourage".Support the showPastors Eric, Mark, Susan, Daniel, and other Village leaders open the Scriptures as the witness to God's kingdom breaking into our lives. Scripture gives us more than abstract ideas. It is the Word of God, given to form us, confront us, comfort us, and teach us how to follow Jesus.Each episode invites us to listen and respond. We are learning to understand the Bible more faithfully; we are also learning how to live as God's renewed people.Week by week, our pastors and leaders talk about the practices of Christian discipleship, including prayer, fasting, generosity, Scripture memory, worship, and life together. These practices belong to a whole life formed around Jesus.The podcast also speaks to ordinary places where faith is lived; our relationships, finances, habits, struggles, joys, and decisions. The gospel speaks to what we believe. It also teaches us how to live in the present age as people who belong to the kingdom of God.The Village Churchvillagersonline@gmail.comMore information at www.villagersonline.com

When you look at your life through the lens of your worst mistakes, it can feel like a devastating exile. But what if God chose to rewrite your history, leaving out the wreckage of your past to remind you of who you can become? In this study of 1 & 2 Chronicles, we uncover the ultimate "highlight reel" of scripture—a book written not to say "I told you so," but to declare that your punishment is past and your restoration has begun. Summary: In this deep-dive episode, we unpack the unique theological genius of 1 & 2 Chronicles. While the books of Samuel and Kings offer the brutal raw history of Israel's failures leading into Babylon, Chronicles was compiled after the exile to bind up the wounds of a broken people and point them toward the temple and the coming Messiah. The Synoptic History: We explore why Chronicles acts as a separate, more positive version of Israel's history—similar to how Matthew, Mark, and Luke provide distinct perspectives on the life of Christ. A Perfect and Unified Heart: We analyze David's coronation in Hebron, exploring what it looks like when a community closes ranks with a "perfect heart" to build the kingdom of God. Seeking Beyond Keeping: We break down David's final charge to Solomon, challenging us to not only keep the commandments we have, but to actively seek out the instructions and light we don't yet possess. The Illusion of Sacrifice: We deconstruct the beauty of voluntary giving, reminding ourselves that returning a portion of our time, talents, or tithing to the Lord is never a true loss because "all things come of thee, and of thine own have we given thee." The Battle of Praise: We journey into 2 Chronicles 20 to witness King Jehoshaphat's stunning victory, discovering why placing singers over soldiers and worship over war transforms our "valleys of decision" into "valleys of blessing." The Clean Vessel: We track Hezekiah's urgent temple cleansing, exploring how the immediate removal of internal debris and structural compromises suddenly opens the floodgates for the windows of heaven to pour out mercy. Call-to-Action: The Chronicler reminds us that no matter how far we have drifted or how deep our exile has been, the Lord's covenant is everlasting and His mercy is ready to meet a broken heart. Have you ever experienced a season where you felt defined by your spiritual detours, only to feel the Savior gracefully "rewrite" your future and call you back to His house? Share your stories of temple restoration and grace in the comments below. To keep your faith "Unshaken" as we discover the beauty of holiness, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 0:30 Whitewashing History? 24:34 Breaking a Toxic Family Legacy 54:00 False Prophets or True? 1:18:52 The Valley of Decision 1:51:46 The Danger of Secondhand Spirituality 2:10:51 Overcoming Our Jeckyl and Hyde 2:58:51 When Icons Become Idols

In this message, we are reminded that the sufferings of this life are not worthy to be compared to the glory that will be revealed when Christ returns. As we look at the life of James, we see his desire was to have a great place in the kingdom of God. And while it looks different than expected, Jesus has granted that to him and to all who are willing to join him in being sons and daughters of thunder. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on July 19, 2026

Father and Annie take a tour through salvation history to understand the Kingdom of God through Solomon's words in the book of Wisdom and Jesus' "agricultural" parables.

Luke Cornelius - Jesus tells us we hold hidden wisdom in our hands: in his word, we learn that the kingdom of God advances unstoppably even while the enemy sows counterfeit believers among the true, and that both will be revealed at the final harvest. Confidence for the present, then, comes not from mastering hidden codes or conspiracies but from deep, patient engagement with the word of God, which alone reveals what's really going on in the world—and what's coming.

EXILES | LIVING AS OUTSIDERS FOR GOD'S KINGDOM This week Josué works through 1 Peter 5 and frames the whole message around a countercultural reminder: this is not our final home. From that foundation he walks through three calls. First, a call for pastors and elders to care for the flock as servants, not owners, with joy and without seeking power or recognition. Second, a call for the entire community to clothe themselves in humility toward one another, intentionally and daily. Third, a call to trust God completely by releasing every burden, from the smallest to the largest, into the hands of a faithful creator who cares.Exiles is a 12-week journey through 1 Peter looking at what it means to follow Jesus in a world where we increasingly feel like outsiders. Rather than seeing this tension as a problem, Scripture shows it is the normal shape of life for those who belong to God's kingdom. As citizens of the kingdom of God, we are called to witness to His reign in the world through faithful presence, courageous love, and enduring hope. This series invites us to live as a distinct people whose lives point others to Jesus in a world that is not yet restored and made new.Shepherds and Sheep1 Peter 5:1-7Josué Lopez | Lead Pastor of Redemption Mesa7.19.2026

Overcomer Covenant Church exists to advance the Kingdom of God, locally and globally, by preaching the Gospel, partnering with other ministries, and planting churches. To support Overcomer and help us continue to reach people all around the world, click here: https://overcomercc.org/give If you've just made a decision for Christ, click the link today - https://overcomercc.org/saved If this is your first time joining us, click the link today - https://overcomercc.org/newhere —— Stay Connected! Website: https://overcomercc.org YouTube: https://youtube.com/@overcomercc Instagram: https://instagram.com/overcomercc Facebook: https://facebook.com/overcomercc

Let us better worship God and care for each other so that the Kingdom of God becomes real.

All of us are searching for happiness in one form or another. some of us seek wealth or pleasures of this age and some seek fulfillment in family or work. However, the way of Jesus flows in the opposite direction. In Matthew 5, Jesus gives his "Sermon on the Mount" and lays out the way of the Kingdom of God. The first section of his sermon is often known as "the beatitudes" and lists those who are "blessed" (or "happy"). Can we find true happiness and fulfillment following the ways of this world and its age, or should we seek the counter-cultural way of Jesus?

Title: BEARing the Burden of BaldnessScripture Reading: II Kings 2:23-25Series: Bizarre BibleTaylor Englund joins Pastor Bill to discuss if Elisha overreacted by cursing 42 boys for mocking his baldness, or if there is a deeper, cosmic meaning behind this bizarre Bible story. This episode unpacks the strange narrative of Elisha and the two bears, revealing it's more than a prophet's overreaction. It explores 4 "P"s: the "place" of Bethel, a center of idolatry, and Elisha as the "prophet," a new Joshua leading a spiritual conquest. The "perpetrators" were young adults challenging God's authority, leading to a divine "punishment" that validated Elisha's role in reclaiming God's cosmic territory through spiritual warfare. As members of God's royal family, we are called to continue Jesus' cosmic mission, revealing His victory and reclaiming spiritual territory by spreading the good news of His Kingdom.

by Preston Nichols

In this message, we are reminded that the sufferings of this life are not worthy to be compared to the glory that will be revealed when Christ returns. As we look at the life of James, we see his desire was to have a great place in the kingdom of God. And while it looks different than expected, Jesus has granted that to him and to all who are willing to join him in being sons and daughters of thunder. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on July 19, 2026

When Ancient Kingdoms Fell but God's Covenant Endured: A Spiritual Wake Up Call From the Old Testament 2 Kings 16–25 | The Apostle D. Todd HarrisonThese chapters declare one unshakable truth: Even when ancient kings and leaders failed, the Kingdom of God remained unstoppable.I testify that the same covenant power that preserved a remnant in Jerusalem is preserving His remnant today through His restored Church. The same God who raised King Josiah is raising His faithful Saints in these Latter-days. The same Holy Spirit that warned the Kingdom of Judah and the ancient Church is calling us to purity, obedience, and uncompromised faith.If we will humble ourselves, rediscover His Word, and walk in covenant loyalty, God will restore, revive, and realign us with His divine purpose—no matter what is happening in the world around us.With apostolic authority directly from Jesus Christ, I charge you to stand firm. Tear down the false idols in your life. Rebuild your spiritual altars. Return fully to the Lord.If you do these things, God will remain faithful to you—just as He always has.I testify that Jesus Christ is our Savior and that He is ALIVE!In the name of Jesus Christ, Amen.The Apostle D. Todd HarrisonDirect Apostle of Jesus ChristCalled directly by the Lord Himself—just as Paul was on the Damascus Road (Galatians 1:1; Acts 26:13–20)“Not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead.” — Galatians 1:1Set apart by the Lord according to the ancient pattern Now in the Seventh Year of Global Apostolic Ministry to All Nations

As Paul proclaims the kingdom of God and teaches about Jesus in Rome, we see that even imprisonment and opposition cannot stop the advance of the gospel. This passage reminds us that God's Word cannot be bound, and that Christ continues to build His church through the faithful proclamation of His truth.Time:MorningMinister:Rev. Daniel VenturaTexts:Acts 28:23–31Series:Acts: The Church on Fire

Christians, as citizens of the Kingdom of God, have a King: Jesus Christ. But what does it mean and what does it look like to follow this King? Through Luke's account of Jesus' Sermon on the Plain, we are given clear instructions from Jesus himself that following him means seeking ultimate satisfaction in God, loving radically, and rejecting hypocrisy. He also explains how and why following him, despite the cost, is entirely worth it.

What if your greatest spiritual growth isn't found on the mountaintops, but in the valleys? In today's Crosswalk Devotional, we explore Matthew 5:3 and discover why Jesus calls the poor in spirit blessed. Seasons of loss, uncertainty, and weakness often create the very space where God's presence, grace, and strength become most real. While it's natural to long for life's mountaintop moments, our deepest dependence on God is often formed during difficult seasons. When our hearts are emptied of self-reliance and worldly security, they become open to being filled with Christ. The valleys may not be easy, but they often become the places where our faith grows stronger and our relationship with Jesus grows deeper. Highlights: Discover why Jesus calls the poor in spirit blessed in Matthew 5:3. Learn how seasons of difficulty can deepen your faith more than seasons of comfort. See how Peter's failures revealed his need for God's grace rather than his own strength. Understand why childlike dependence on Christ is central to the Christian life. Be encouraged that God often uses life's valleys to draw us closer to Him. Find hope knowing that when we feel empty, God is ready to fill us with His presence and strength. Join the Conversation Have you experienced a season where God met you most powerfully in the middle of hardship? How has a difficult valley strengthened your faith and dependence on Him? We'd love to hear your story in the comments. Join the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: The Blessing of Being Empty By Hannah Benson Bible Reading:“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3 ESV). Have you ever considered that perhaps the blessing isn’t in the mountaintops but found in the valley? So many of us live our lives longing for the proverbial “mountaintops,” for the moments when everything is perfect. Or, at least, seems to be. It’s not wrong to pray and hope for good things. For good jobs, loving families, great friends. Besides, we know God loves to give good gifts to His children. But what if instead of living our lives longing for the mountaintops and enduring the valleys because we think we have to, what if we saw the valleys as a gift? Now, don’t get me wrong. The valley isn’t a gift because it feels good. If anything, it probably doesn’t feel very good at all. Instead, it’s a gift because the hard times are usually when we grow in our faith the most. Think about it. The disciples walked with Jesus for 3 years. Surely, their time walking physically with Jesus was the “mountaintops” of their faith. Everything was going swimmingly. They saw miracles, witnessed healings, and watched Jesus raise people from the dead. In their minds, Jesus had no doubt come to conquer the Roman Empire (Acts 1:6). But then Jesus died. Those 3 days before He rose again were the darkest days in history, and no doubt, the hardest times in the lives of His disciples at that point (Luke 23:44-45, John 20:19, Mark 16:10). But you know what? They grew more during those 3 days than they had in 3 years. Peter is just one example of this. Before Jesus’s crucifixion, he wrestled with pride and reliance upon his own strength, telling Jesus that “Though they all fall away because of you, I will never fall away” (Matthew 26:33 ESV). But in fear, he denied Jesus 3 times (Matthew 26:75). We’ve all made promises on the mountaintops that we realize in the valleys we aren’t strong enough on our own to keep. Peter’s story is a reminder to us that our faith is sustained by God’s strength and grace alone, not anything we could do on our own. For the 3 years of Jesus’s ministry, they walked by sight. They had Jesus physically with them. But after His crucifixion in those 3 days where they didn’t understand what was happening and then later when He ascended to heaven, they had to believe what they couldn’t see. Consider this. When we’re walking with the Lord, and everything seems to be going great, perhaps we landed our dream job, or we were given a relationship that we’ve been praying for, in those moments, we are on the “mountaintops.” While I’m grateful for the “mountaintops” in life, I’ve realized that it’s in the “valleys” where I truly grow. Often on the mountaintops, we find ourselves filled with good things that we struggle to find room in our hearts for God. But in the valleys, when everything might be taken away from us, or we’re struggling, and our hearts are being emptied of the things of the world, that’s when our hearts may be more receptive to the Lord’s presence filling the empty spaces in our lives. It’s like the rich man and the poor man. In Luke 18, a rich man comes to Jesus and asks what he must do to inherit eternal life (v. 18). When Jesus tells him to keep His commandments, the rich man responds that “all these I have kept from my youth” (v. 21 ESV). Jesus then tells him that there is one thing he lacks: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me” (Luke 18:22). The Bible tells us that when the rich man heard this, he became sad because he was extremely wealthy. On the outside, he appeared to have everything he could ever want. He was “full.” Full of worldly possessions, perhaps power, of following his own path. Luke 18:24-25 continues: “Jesus, seeing that he had become sad, said, ‘How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.’” What is Jesus saying here? That if you happen to be wealthy, you won’t go to heaven? No, of course not. When we’re standing on the mountaintops and our lives are filled with such good things, sometimes, we may find it difficult to open our hearts to Jesus when our hearts are filled with things of the world. Earlier in Luke 18:16, 17, it says: “But Jesus called them to him, saying, ‘Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.’” Jesus commends childlike faith. In most cases, children are simple, carefree, and completely dependent on their parents to provide and care for them. When we have faith like a child, we recognize the true essence of our faith, which is full dependence on Jesus to accomplish what we cannot. Sometimes, we have an innate tendency to feel independent and empowered, but that way of thinking can be false when it leads us to place an emphasis on our strength above Jesus in us. Yes, God loves to give us good things. To bless us with moments on the mountaintops. But I’ve found that the greatest blessing is found in the valleys, when we realize God’s grace is the only thing sustaining us and we find ourselves empty enough to be filled by Him. If you are in the valley today, instead of viewing it as something you must endure, why not view it as a blessing? Don’t get me wrong. I’m not saying the tragedy we may be walking through may be easy or a gift in and of itself, but the result (which can often be a deeper closeness with God) is the true gift. Why not view our empty places as a gift and an opportunity to be filled with the presence of God? Pray with me: Father, thank You for the valleys that make me like a child again. Thank You for the seasons that strip away my false independence and remind me that I am sustained by Your grace alone. Help me to stop longing for the next mountain and instead look for Your presence right here, even in the empty spaces. Fill me with Yourself today. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We are moving away from the perfunctory rituals of church to experience the dynamic transforming ways of the Kingdom of God.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Episode HighlightsWhy the "middle" of God's process is often the hardest place to beThe danger of romanticizing the past and longing for "Egypt"Lessons from Israel's wilderness journeyHow God provides daily manna for today's needsLearning to trust God's timing instead of our ownWhy the secret place of prayer is essential during difficult seasonsFixing our eyes on Jesus instead of circumstancesEncouragement for parents praying for prodigal childrenUnderstanding suffering through an eternal perspectiveBiblical encouragement to keep pressing toward God's promisesScriptures DiscussedExodus 16Hebrews 12:1-2Galatians 6:9Philippians 3Luke 9:62Luke 12:49-53Matthew 4:4Key TakeawayThe wilderness is not a place of abandonment—it is a place of preparation. God doesn't ask us to understand the entire journey; He asks us to trust Him one day at a time. Instead of looking back, keep your eyes fixed on Jesus and continue walking toward His promises.SEO KeywordsKingdom Cross Roads Podcast, Debra McNinch, TS Wright, Christian podcast, wilderness season, fix your eyes on Jesus, prodigal children, biblical encouragement, Christian discipleship, trusting God, waiting on God, Exodus 16, Hebrews 12, Galatians 6:9, spiritual warfare, Christian parenting, faith during trials, God's promises, overcoming discouragement, Bible teaching, Kingdom of God, perseverance in faith, daily manna, prayer ministry, Battle Cry Mom

Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren't so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ's kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. Luke 19 - 1:08 .  Luke 20 - 9:16 .  Luke 21 - 17:00 .  Ecclesiastes 9 - 22:48 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Why do so many Christians keep fighting the same battles over and over again?In this powerful message, Pastor Matt Chewning explains why trying harder isn't the answer. The Christian life was never meant to be lived in your own strength.If you've been battling addiction, anxiety, lust, fear, anger, or shame, this message will show you how God designed you to live by the power of the Holy Spirit—not by the power of your own effort.Stop fighting the flesh with the flesh.Key Scriptures* Luke 11* Acts 1* Acts 19* John 14* John 20* Galatians 5* Romans 8 GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

Topics:  Forgiveness, Pickleball, Not Easy To Manipulate, Float Air Guy, Live Forever, Pringles   BONUS CONTENT: Song Sung Blue Again, Pringles Follow-Up     Quotes: "Being at peace and being content is a huge advantage in life." "You don't have to wait to go to heaven to experience the kingdom of God." "If you're content, you're not scared.

The Church of Jesus Christ of Latter-day Saints maintains a network of free museums, sites, monuments and markers for members and friends of the Church to interact with virtually or in person. These places show the events of the Restoration and the stories of Latter-day Saints who sacrificed to build the kingdom of God. The process of restoring, preserving, operating and sharing the Church historic sites includes making improvements and finding new ways to reach global audiences. On this episode of the Church News podcast, Jacob W. Olmstead and Benedicte Dansie with the Church History Department join Church News reporter Mary Richards to discuss how Church historic sites help visitors not only see the Church’s heritage and history but also connect with the Savior, Jesus Christ.

The kingdom of God does not advance through programs, but people. The priority and the focus of the Church today is to make disciples of Jesus. There is a litany of good and right things in the world to take part in and give our attention to, but the primary role of the follower of Jesus is to ma...