Podcasts about Divinity

The Lord has spoken to us in the written Word. This revelation is worthy of diligent reading by His people with every effort they can muster. This book, in a fundamental way, attempts to teach the student of Scripture how to observe, interpret, and apply the meaning of the Biblical texts. The author contends that the end of all Bible reading is joy in the Lord and enjoyment of His Son. If you wish to be like the Blessed Man of Psalm 1, learn to read and love the Bible. Jared Ebert is married to his gracious wife, Mykala, and they have two children. God, by His grace, saved Him at the age of 7. He graduated with a Master of Divinity, with an emphasis in Biblical Languages, in 2023. He is a Master of Theology (Th.M.) graduate, having completed his studies at Covenant Baptist Seminary. Jared is the lead pastor at Mt Carmel Baptist Church.

Dwelling with God isn’t just a promise for the afterlife—it’s an invitation for every day here on Earth. Psalm 27:4 reminds us that we can seek God’s presence, gaze upon His beauty, and live fully in His house all the days of our lives. Like the ancient Israelites, we can cultivate a life that delights in God’s nearness, experiencing His presence in the everyday moments of life. Highlights The ancient Israelites focused on dwelling with God daily, not just awaiting the afterlife. Psalm 27:4 emphasizes seeking God’s presence and enjoying His beauty each day. God’s Word offers guidance to live in His presence, cultivating intimacy with Him. Modern Christians can learn to prioritize daily communion with God over merely anticipating Heaven. Dwelling with the Lord transforms ordinary life into a space of worship, peace, and purpose. Experiencing God now strengthens faith and prepares hearts for eternity. Living in God’s presence is a daily choice—actively seeking Him in our routines. Join the Conversation How do you intentionally dwell with God in your daily life? What practices help you experience His presence right here, right now? Share your reflections using #DwellingWithGod #FaithInThePresent #LivingWithTheLord.

The Nicene Creed is *the* definitive statement of faith for what Christianity is for most Christians, around the world, throughout most of time. Love it or hate it, the Creed binds us together. And since our entire project at And Also With You is reclaiming an ancient Christian faith for modern Christian life, we thought it time to dive deep into this Creed -- to show how this 1700 year old prayer holds up and how we are following it still today. But the fact that we HAVE a creed (other religions don't really do this) and that is came from these series of big ol' committee meetings is actually a really fascinating thing to unpack, for for our first of twelve episodes exploring the Creed, we're delighted to welcome Dr. Hannah Black, Ph.D. to orient us to the Creed as a historical and spiritual document. More about Dr. Hannah Black, Ph.D.: Dr. Hannah Black earned her PhD in Divinity from the University of Cambridge in 2023, with her doctoral dissertation entitled “Gregory of Nyssa's Soteriological Imaginary as a Resource for Nonviolent Soteriology.” Dr. Black's doctoral research will be published as a book in the near future, which will focus on how Gregory of Nyssa's use of biblical imagery can be used to build upon feminist and womanist critiques of violent atonement theology. Dr. Black is also contracted with St. Vladimir's Press to produce a Popular Patristics Series translation of seven short works by Gregory of Nyssa surrounding the theme of the life of virtue.At the University of Cambridge, Dr. Black was the Decani Scholar of Clare College Chapel, where she served as a lay leader in the Church of England. She was also editor of the divinity graduate journal Noesis and founder Women in Divinity. She currently serves on the leadership teams of Theologia and the Feminist Theology Network.Dr. Black has taught at the University of Cambridge, Berkeley Divinity School at Yale, and Yale Divinity School. Her teaching has included the subjects of early Christianity, theology and literature, systematic theology, Greek, and Anglican and Episcopalian history. While at Yale, Dr. Black hosted The Leader's Way podcast for two years, convening conversations about theology, spirituality, and leadership with church leaders and scholars.Beyond teaching and writing, Dr. Black enjoys hiking with her husband Griffin and their dog Nellie and learning new crafts, like knitting. Dr. Hannah Black article for Earth & Altar “Scripture scrapbook”Athanasius' On the Incarnation (Popular Patrictics Series, 44b)https://www.christianbook.com/on-the-incarnation-saint-athanasis/9780881414271/pd/414276?en=google&event=SHOP&kw=academic-0-20%7C414276&p=1179710&utm_source=google&p=1237749&dv=c&cb_src=google&cb_typ=shopping&cb_cmp=21328467087&cb_adg=164336762792&cb_kyw=&utm_medium=shopping&gad_source=1&gad_campaignid=21328467087&gbraid=0AAAAAD_dTHbGl-v2rkxnnGf4RH6r_V_dy&gclid=Cj0KCQjwnovFBhDnARIsAO4V7mDCyrTi3xWqIAhN5Y8vNVHAvydf9SVCSKz83-WiZNx3zEuQCYWh02MaArrAEALw_wcBBiblical Time Machine episode with Sara Parvis https://www.biblicaltimemachine.com/listen-to-episodes/tnrzrx5darp7hnj-lz388-cw5dc-5zr8e-c98pn-7cd82-3dw4w-pk39b-krhb4-dmpzj-9chdk-ff3f4-rrjnw-wx4zs-2pkb4-6yyxm-saw97-ytnrg-y5w99-brayd-fhhce-f7tc6-7grnw-bmbcl-njl3f-79gbr+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

A priest's job description is to bring life, share truth, live right, turn the sinner and instruct the saved. You may feel that the word "priest" is far removed from you, however that's not the case at all. A priest is someone who holds the hand of God and the hand of man and brings them together. So, the priest's job description is YOUR job description as well.▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV ▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel ▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly ▶ Visit Southern Hills: https://www.southernhillslv.com/ ▶ Facebook: https://www.facebook.com/southernhillslv ▶ Instagram: https://www.instagram.com/southernhillslv/ Pastor Josh Teis is the founder and senior pastor of Southern Hills Church in Las Vegas. He has a Masters Degree in Bible Exposition from Pensacola Theological Seminary, and he is a Master of Divinity with Liberty University. He coaches pastors in practical leadership and time management and is a nationally sought-after speaker. #joshteissermon #bibleteaching #southernhillschurch #churchsouthwestlasvegas #bible #prayer #christian

On this day in Tudor history, 4th November 1551, theologian, royal chaplain, and scholar John Redman, the first Master of Trinity College, Cambridge, died of consumption. Redman was one of Tudor England's most brilliant and balanced minds, a man who sought to reconcile faith, scholarship, and conscience in an age of division. Serving both Henry VIII and Edward VI, he defended traditional Catholic ideas while embracing elements of reform, earning respect from both sides of the religious divide. In this video, I explore the remarkable life of John Redman - from his early days at Oxford and Cambridge to his roles as Lady Margaret Professor of Divinity, royal chaplain, and architect of Tudor theology. Discover how he helped shape the Edwardian Prayer Book, advised the crown on religion, and tried to hold England's faith together during one of its most turbulent transformations. On This Day in Tudor History brings forgotten Tudor figures back to life. Subscribe and ring the bell for daily stories from the world of Henry VIII, Elizabeth I, and the people who shaped their age. #TudorHistory #JohnRedman #TrinityCollege #Cambridge #Reformation #HenryVIII #EdwardVI #OnThisDay #ClaireRidgway #AnneBoleynFiles

Does your faith feel fragile, distant, or broken? You're not alone. In this episode, Jason Hague and Catherine McNiel share how a mid-faith crisis can actually be the doorway to a deeper, more resilient walk with God. Doubt isn't the end of your faith—it may be the beginning of something new. In this powerful conversation, my guests share their personal stories of grief, unmet expectations, and doubt—and how God met them in the middle of the mess. Together, we'll explore why seasons of crisis can be fertile ground for deeper growth, how to let go of false certainties, and how to embrace a faith that is more resilient, honest, and rooted in God's goodness.   RESOURCES FROM THIS EPISODE Connect with Jason on Instagram and Facebook Connect with Catherine on Instagram and Facebook Mid-Faith Crisis Book Visit Catherine's Website Visit Jason's Website   ABOUT OUR SPECIAL GUEST Catherine McNiel is a chaplain, author, editor, and speaker searching for the creative, redemptive work of God in our ordinary lives. She lives in the Chicagoland area with her husband, three children, and one enormous garden. Catherine holds an MA in human service counseling and is finishing a Master of Divinity at North Park Theological Seminary. Her previous books include Fearing Bravely, All Shall Be Well, and Long Days of Small Things, which was an ECPA finalist for New Author.   Jason Hague is the associate pastor of Christ's Center Church near Eugene, Oregon, and the author of Aching Joy: Following God Through the Land of Unanswered Prayer. Jason has written extensively on the subject of the Christian faith and autism, special needs families, and his own spiritual journey toward hope for his own nonspeaking autistic son. His writing has appeared in Christianity Today, Focus on the Family, and Fathom. He and his wife have five children.

Today on Sauna Talk, we are joined by the dynamic duo of researcher from Emery University, Deanna Kaplan and Roman Palitsky. Deanna Kaplan Deanna Kaplan, PhD is a clinical psychologist with expertise in digital health technologies. She has more than a decade of experience using wearable and smartphone-based technologies to study the dynamics of health processes and clinical change during daily life. Her research is grounded in a whole-person (bio-psycho-social-spiritual) model of health, and much of her work focuses on investigating the dynamics of change of integrative interventions, such as psychedelic-assisted therapies and contemplative practices. Dr. Kaplan is the Director of the Human Experience and Ambulatory Technologies (HEAT) Lab, a multidisciplinary collaboration between the Department of Family and Preventive Medicine and Emory Spiritual Health. More information about the HEAT Lab is here. Dr. Kaplan is the co-creator and Scientific Director of Fabla, an unlicensed Emory-hosted app for multimodal daily diary and ecological momentary assessment (EMA) research. Fabla is an EMA app that can securely collect voice-recorded, video-recorded , and photographic responses from research participants. More information about Fabla is here. Dr. Kaplan holds an adjunct appointment in Emory's Department of Psychology and is appointed faculty for several Emory centers, including the Winship Cancer Institute, Emory Spiritual Health (ESH), the Emory Center for Psychedelics and Spirituality (ECPS), and the Advancement of Diagnostics for a Just Society (ADJUST) Center. She also holds an appointment as an adjunct Assistant Professor at Brown University in affiliation with the Center for Digital Health. Dr. Kaplan received her PhD in Clinical Psychology from the University of Arizona, completed her predoctoral clinical internship at the Alpert Medical School of Brown University, and completed a postdoctoral research fellowship at Brown University, where she received an F32 National Research Service Award (NRSA) from the National Institutes of Health (NIH). Her research is funded by the NIH, the Health Resources Services Administration (HRSA), the Georgia Clinical and Translational Science Alliance, the Tiny Blue Dot Foundation, and the Vail Health Foundation among others. She was named as a 2025 Rising Star by Genomics Press for her work in mental health assessment innovation. Roman Palitsky Roman Palitsky, MDiv, Ph.D. is Director of Research Projects for Emory Spiritual Health and a Research Psychologist for Emory University School of Medicine. His research program investigates the pathways through which culture and health interact by examining the biological, psychological, and social processes that constitute these pathways. His areas of interest include biopsychosocial determinants in cardiovascular health, chronic pain, and grief. In collaboration with Emory Spiritual Health, his research addresses cultural and existential topics in healthcare such as religion, spirituality, and the way people find meaning in suffering, as they relate to health and illness. His work has also focused on the role of religious and existential worldviews in mindfulness-based interventions, as well as implementation and cultural responsiveness of these interventions. Dr. Palitsky's academic training includes a PhD in Clinical Psychology from the University of Arizona with a concentration in Behavioral Medicine/Health Psychology, and a Master of Divinity from Harvard University. He completed clinical internship in the behavioral medicine track at Brown University Warren Alpert Medical School, where he also completed a postdoctoral fellowship. Deanna and Roman were in town attending and speaking at the 2025 SSSR Conference, Society for the Scienific Study of Religion. And as you will hear, we get deep into the spirit of sauna, a spiritual connection we allow ourselves to have, presented to us through the wonderfulness of time on the bench and chilling out in the garden, all misty wet with rain.

Send us a textThis episode discusses a place where you find yourself when you see the purpose of this life laid before you. The Borderland is that place where you see the two worlds clearly. This world where we make what we want and get confused by our desires. The other world - Heaven - where everything is simple and nothing from this world goes there. It is a place of peace, joy, and love. The Borderland is the place where we raise our frequencies and see beyond this world and know this is nothing and is definitely not where we came from. Thanks for listeningemail: trifectanow3@gmail.comAlways Love, DenyseIf you want to and can support my mission to spread this message. You could make a contribution to: Denyse Wigglesworth click on my name and it takes you to BuyMeACoffee.com. Any and all donations are welcomed, greatly appreciated, and most grateful for receiving.

"One does not become enlightened by imagining figures of light, but by making the darkness conscious." - Carl Jung This is episode 16 of INNER REVOLUTION - a podcast series where we walk through the fire of inner transformation and awakening together. The purpose of this series is to help you shed ANYTHING AND EVERYTHING that isn't a true reflection of Who You Really Are, so you can fully embody your Divinity, Light, and Sacred Mission. In this 16th installment, we'll explore the concept of the "shadow" (according to Jungian theory) and how it benefits us to work with our shadows on the spiritual path. Join me for this episode on: what is the shadow? how can we begin identifying and working with our shadows in a safe, responsible, effective way? your triggers as opportunities to gain deeper awareness of your shadow aspects, when & why they show up, and what they're trying to accomplish examples of common shadow archetypes self-reflection prompts to explore your own shadows   EXTRA RESOURCE: my 4-step guide for shadow work   ******* You're lovingly invited to join my email community and get access to my free Akashic Records Mini Course + weekly newsletter: https://josephinehardman.com/akashic-records-intro/ Explore the next round of my Akashic Records Certification Program: https://josephinehardman.com/work-with-me/akashic-records-certification-program/ Connect through my website: https://josephinehardman.com Thank you for being here, doing your inner work, and leading the way for others with your light. It makes a difference! Music & editing by G. Demers Inner Work 2025 All Rights Reserved.

When the nervous system feels safe, abundance flows. Somatic Divinity is where peace becomes prosperity. From grind to grace, from proving to peace. This is the Art to Share from Overflow.  https://soulhealthmentor.com

INNER REVOLUTION is a podcast series where we walk through the fire of inner transformation and awakening together. The purpose of this series is to help you shed ANYTHING AND EVERYTHING that isn't a true reflection of Who You Really Are, so you can fully embody your Divinity, Light, and Sacred Mission. Join me for this bonus episode, where we'll talk about: do you have a bad case of the "YES BUT"s?? what is a "YES BUT" (with examples!) and how does it lower your frequency? the self-protective (but unhelpful) tendency we sometimes have to discount or minimize the good in our lives how ego & fear can sabotage the fulfillment of your Soul-level desires and purpose shifting to a more expansive, higher-frequency consciousness when a "YES BUT" comes up in daily life ******* You're lovingly invited to join my email community and get access to my free Akashic Records Mini Course + weekly newsletter: https://josephinehardman.com/akashic-records-intro/ Explore the next round of my Akashic Records Certification Program: https://josephinehardman.com/work-with-me/akashic-records-certification-program/ Connect through my website: https://josephinehardman.com Thank you for being here, doing your inner work, and leading the way for others with your light. It makes a difference! Inner Work 2025 All Rights Reserved.

Is technology the source or salve of social isolation? Given the realities of increasing division, the epidemic of loneliness, and unwanted isolation today, how should we think about the theological, ethical, and spiritual dimensions of the human experience of aloneness?“AI technologies aren't capable of creating conditions in which grace can happen—it's endemic to personhood.”This episode is part 3 of a 5-part series, SOLO, which explores the theological, moral, and psychological dimensions of loneliness, solitude, and being alone.In this episode, sociologist Felicia Wu Song joins Macie Bridge to discuss the sociology of solitude, loneliness, and isolation, framed by today's most pressing technological challenges.Drawing from her work on digital culture and AI, Song distinguishes between isolation, loneliness, and generative solitude—what she calls “positive aloneness.” She explores how technology both connects and disconnects us, what's lost when care becomes automated, and why the human face-to-face encounter remains vital for grace and dignity. Together they consider the allure of AI companionship, the “better-than-nothing” argument, and the church's local, embodied role in a digitized age. Song invites listeners to rediscover curiosity, self-reflection, and the spiritual discipline of solitude as essential practices for recovering our humanity amid the noise of the crowd.Helpful Links and ResourcesFelicia Wu Song, Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age — https://www.ivpress.com/restless-devicesAllison Pugh, The Last Human Job: The Work of Connecting in a Disconnected World — https://press.princeton.edu/books/hardcover/9780691240817/the-last-human-jobDavid Whyte, “Solace: The Art of Asking the Beautiful Question” — https://www.amazon.com/Solace-Art-Asking-Beautiful-Question/dp/1932887377Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other — https://www.sherryturkle.com/alone-togetherEpisode Highlights“Even though I study technology, I'm really interested in what it means to be human.”“What happens when we have technologies that always bring the crowd? The crowd is always with us all the time.”“Loneliness is the gap between what I think I should have and what I actually have.”“AI technologies aren't capable of creating conditions in which grace can happen—it's endemic to personhood.”“We should cut ourselves a lot of slack. Feeling lonely is very human. It doesn't mean something's wrong with me.”About Felicia Wu SongFelicia Wu Song is a sociologist, writer, and speaker, and was Professor of Sociology at Westmont College for many years. She is author of Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age. Her research examines digital technology, culture, and Christian formation, exploring how contemporary media ecosystems shape our social and spiritual lives. Learn more about her work at https://feliciawusong.com/Show NotesTechnology, Humanity, and SolitudeSong describes her sociological work at the intersection of culture, technology, and spirituality.She reflects on how technology reshapes our sense of identity, community, and human meaning.“Even though I study technology, I'm really interested in what it means to be human.”The question of loneliness emerges from the expectation of constant accessibility and permanent connection.The Crowd Is Always With Us“What happens when we have technologies that always bring the crowd?”Song critiques how digital connectivity erases silence and solitude, making stillness feel uncomfortable.Explores the challenge of practicing ancient spiritual disciplines like silence in the digital age.Connection and DisconnectionSong traces the historical celebration of communication technology's power to transcend time and space.Notes the danger of normalizing constant connectivity: “If you can do it, you should do it.”Examines how connection can become a cultural norm that stigmatizes solitude.Defining Loneliness, Isolation, and Solitude“Social isolation is objective; loneliness is subjective; solitude is generative.”Distinguishes “positive aloneness” as a space for self-conversation and divine encounter.References David Whyte and the Desert Fathers and Mothers as guides to solitude.Youth, Boredom, and the Portal of LonelinessDiscusses the value of “episodic loneliness” as a portal to self-discovery and spiritual growth.Connects solitude to creativity and reflection through the “boredom literature.”AI, Care, and the Better-Than-Nothing ArgumentExamines the emergence of AI chatbots and companionship tools.Engages Allison Pugh's critique of “the better-than-nothing argument.”“It sounds altruistic, but it actually leads to deeper and deeper inequality.”Raises justice and resource questions around replacing human teachers and therapists with chatbots.The Limits of Machine Grace“AI technologies aren't capable of creating conditions in which grace can happen—it's endemic to personhood.”Explores embodiment, dignity, and the irreplaceable value of human presence.Critiques the assumption that “being seen” by a machine equates to being known by a person.AI, Divinity, and ProjectionNotes human tendency to attribute divine or human qualities to machines.References Sherry Turkle's early studies on human-computer relationships.“We are so relational that we'll even take a clunky computer program and give it human-like qualities.”Faith, Solitude, and Social ConditionsSong emphasizes the sociological dimension: environments shape human flourishing.“Let's not make it so hard for people to experience solitude.”Advocates for embodied, place-based communities as antidotes to digital disembodiment.Loneliness, Curiosity, and GraceEncourages gentleness toward oneself in moments of loneliness.“Feeling lonely is very human. It doesn't mean something's wrong with me.”Promotes curiosity and acceptance as pathways to spiritual and personal growth.Production NotesThis podcast featured Felicia Wu SongEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Hope Chun, Alexa Rollow and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In today's episode, Philip Ziegler joins the podcast to talk about his new Baylor Press book God's Adversary and Ours. Ziegler leads us on a cautious but determined biblical-theological exploration of the identity, ontology, and agency of "that old serpent," the Enemy, whose image becomes most discernible and salient in direct contact with the person and work of the Savior. Fixing attention upon the figure of the devil in a soteriological context confronts us with what the devil does; what the devil might be trails behind. Treating diabolical temptation, demonic possession, and devilish falsehood in turn, Ziegler demonstrates what resistance to—and faithful disbelief of—these three aspects of the devil's business might mean for the shape of a Christian life.Professor Philip G. Ziegler is a theologian specializing in systematic theology, historical theology, and ethics. He holds the personal chair of Professor of Christian Dogmatics at the University of Aberdeen's School of Divinity, History, Philosophy & Art History. Previously, he taught at the Atlantic School of Theology in Canada and held postdoctoral fellowships at Princeton University. Ordained in the United Church of Canada since 1996, he also serves as an associated elder at St Machar Cathedral and Trustee of the Church of Scotland's General Assembly. His research focuses on Dietrich Bonhoeffer, Karl Barth, and apocalyptic theology, with recent work exploring Christology, ethical responsibility, and divine freedom.

Send us a textRegister your free place for the live online meditation and Q&A with Babaji: https://www.shivarudrabalayogi.org/online-satsang Religion and Spirituality | In Quest of Truth - Babaji Q&A, No. 247Recorded on 11 October 2025 with worldwide participants0:00 Intro0:14 Do religions and spirituality lead to the same goals?9:51 How do we choose which path to adopt?11:30 Some religions say after death there is rebirth, others say there isn't - which is correct?21:16 Is there a heaven and is the goal of life heaven or Self Realisation?25:26 Some religions say there is one god, in some religions there are many gods, and some say there is no god.  Which is correct?28:34 Is god a personality sitting in heaven or is god formless?35:14 If god is all-pervaded and transcending the forms is the goal, then how do we understand the appearance of Shiva and Parvati at the end of Swamiji's Tapas?38:13 There are so many methods prescribed in the different religious and spiritual paths, are some better than others?42:45 Do Yogis exist in all religions and paths?45:08 There have been many wars fought in the name of religion - is religion actually helping or causing problems also?46:46 So to conclude, we should focus more on the mind and meditation and leave aside all the differences in the religions and reach the goal of Self Realisation?49:33 For those who believe that god is a particular form, have they simply not reasoned it out?53:18 I understand that the Divinity is all-pervaded so why do we concentrate the Divinity into one form?55:22 Why after Babaji has blessed an object, do I feel more attracted to it?56:20 If god is pure consciousness, how can anything dark or evil come from purity?57:26 If god is everything, why do we assume god is pure and bliss?___Website: http://www.srby.orgFacebook: https://www.facebook.com/shivarudrabalayogiTwitter: https://twitter.com/SRBYmissionInstagram: https://www.instagram.com/shivarudrabalayogi/Register your free place for the live online meditation and Q&A with Babaji: https://www.shivarudrabalayogi.org/en/online-satsang Website: http://www.srby.orgFacebook: https://www.facebook.com/shivarudrabalayogiTwitter: https://twitter.com/SRBYmissionInstagram: https://www.instagram.com/shivarudrabalayogi/

This week on the Anchored by the Sword Podcast, I'm joined by Oghosa Iyamu, author of Forever Welcomed: A Study of God's Impartial Love for All.Oghosa's story is such a beautiful reminder that God sees us, knows us, and welcomes us — no matter where we come from. She shares about growing up in low-income housing, living through seasons of hardship, and how she encountered God's miraculous and impartial love after college.Through her journey with dyslexia and the belief that she “couldn't do it,” Oghosa discovered how God uses our weaknesses as the very place where His strength shines brightest. What began as a study on James 2 in her local church became a powerful call to the Church today — to live out God's impartial love in a culture obsessed with status, influence, and comparison.We talk about: • What it means to be forever welcomed by a God who sees us and calls us by name. • How impartial love doesn't ignore truth — it transforms how we live it out. • Why the Church risks losing its greatest witness when we show favoritism. • The freedom that comes when we stop viewing our weaknesses as disqualifications and start seeing them as divine invitations. • How Jesus flipped cultural norms upside down and revealed God's heart for all people — especially women who felt unseen or unworthy.Oghosa reminds us that God's love is both just and merciful — a love that welcomes us into His presence and calls us to extend that same welcome to others.

Dean Sweeney sits down with Jonathan Linebaugh, Beeson's Anglican Chair of Divinity, for a conversation about his new book, "The Well That Washes What It Shows: An Invitation to Holy Scripture."

Check out the Theology in the Raw Patreon community for bonus content, extra episodes, and discounted event tickets! Register now for Exiles 26! April 30-May 2 in Minneapolis, Minnesota. Check this page for more info! Watch this episode to hear all about how The Council of Nicaea went down, and how we got the Nicene Creed. Find out why the doctrine of the Trinity is so important, and why it took a couple times to get the Nicene Creed just right.My guest is Dr. Bryan Litfin. Bryan Litfin is Professor of Bible & Theology in the Rawlings School of Divinity at Liberty University in Lynchburg, VA. Previously, he served for 16 years as Professor of Theology at Moody Bible Institute in Chicago, and 3 years as an editor and writer at Moody Publishers.Bryan received his PhD in Religious Studies from the University of Virginia and a Master of Theology from Dallas Theological Seminary. His undergraduate work was at the University of Tennessee in the field of Communications.Bryan is married to Carolyn, and they have two adult children. Bryan enjoys teaching, hiking in the mountains, writing, and investing in the lives of students, especially when he gets to take them on study abroad trips in the lands of church history. Bryan and Carolyn worship at Rivermont Evangelical Presbyterian Church.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Desire, Divinity, and Finding Joy After Divorce (Part 1) – with Dr. Jennifer Finlayson-Fife In this first half of my powerful two-part conversation with Dr. Jennifer Finlayson-Fife, we dive into the connection between desire, divinity, and emotional honesty—and how these principles can help you heal and grow after divorce. Dr. Finlayson-Fife is an LDS relationship and sexuality coach with a Ph.D. in Counseling Psychology, author of That We Might Have Joy: Desire, Divinity & Intimate Love, and host of the Room for Two podcast. Her wisdom and clarity are life-changing for anyone navigating heartbreak, faith, or rebuilding self-worth. You'll learn how to:

The Primate of the United States looks at the intercessory role of the Daimon in the context of Plato's Symposium, Love as an intercessor between humanity and Divinity, and Christ as personification of this conduit. 

What does it mean to follow Jesus in a city famous for witchcraft? Pastor Steven and Sarah White share how their family and church bring the light of Christ into the heart of Salem, Massachusetts—especially during Halloween, when the streets overflow with spiritual seekers and darkness feels most tangible. ✨ Summary In this episode of the Lausanne Movement Podcast, Jason Watson sits down with Pastor Steven and Sarah White to explore what faithful discipleship looks like in one of America's most spiritually charged cities. From prayer walks through the Satanic Temple to welcoming thousands of visitors during Halloween, the Whites describe how God is using gentle presence, prayer, and joy to advance the gospel in Salem. They also open up about the importance of rest, marriage, and raising children amid spiritual opposition—and how light truly shines brightest in the dark.

Sponsors: The Clergy Confessions Podcast (www.clergyconfessions.com); Gardner-Webb University School of Divinity (www.gardner-webb.edu); Baptist Seminary of Kentucky (www.bsk.edu); Baylor's Garland School of Social Work; The Community Transformation Center at Palm Beach Atlantic University (www.pbactc.org); The Center for Congregational Health (healthychurch.org); and The Baptist House of Studies at Union Presbyterian Seminary (www.upsem.edu/). Join the listener community at www.classy.org/campaign/podcast-…r-support/c251116. Music from HookSounds.com.

This is episode 15 of INNER REVOLUTION - a podcast series where we walk through the fire of inner transformation and awakening together. The purpose of this series is to help you shed ANYTHING AND EVERYTHING that isn't a true reflection of Who You Really Are, so you can fully embody your Divinity, Light, and Sacred Mission. In this 15th installment, we'll discuss how we can use the most powerful spiritual tool I know - the Akashic Records - to maintain a high-level frequency and make daily decisions in your life from the most aligned, empowered, wise place. Join me for this episode on: how your spiritual path & life path are made up of the collection of decisions you make every day the myth of "small" decisions how to use the Akashic Records to maintain a high-level frequency and make the most aligned decisions in your daily life the Akashic Records as a powerful tool for decision-making - both for the MAJOR life decisions and the seemingly trivial or smaller choices how to connect to the Akashic Records in daily life through a simple, easy process specific examples of empowering questions to ask the Records, so you can connect to Divine Guidance on command   Here's my video resource on "What to ask the Akashic Records?": https://josephinehardman.com/what-can-you-ask-the-akashic-records/   ******* You're lovingly invited to join my email community and get access to my free Akashic Records Mini Course + weekly newsletter: https://josephinehardman.com/akashic-records-intro/ Explore the next round of my Akashic Records Certification Program: https://josephinehardman.com/work-with-me/akashic-records-certification-program/ Connect through my website: https://josephinehardman.com Thank you for being here, doing your inner work, and leading the way for others with your light. It makes a difference! Music & editing by G. Demers Inner Work 2025 All Rights Reserved.

In this profound episode of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb delve deeply into the Parable of the Tares (Matthew 13:24-30), exploring its implications for Christian assurance. Building on their previous discussion, they examine how this parable speaks to the mixed nature of the visible church, the sovereignty of Christ over His kingdom, and most significantly, the doctrine of assurance. Through careful theological reflection, the hosts unpack how true believers can find solid ground for assurance not in their own works or fruit-checking, but in the promises of Christ and the testimony of the Holy Spirit. This episode offers both encouragement for those struggling with doubts and a sobering challenge to those resting in false assurance. Key Takeaways The Parable of the Tares teaches that the visible church will be mixed until the final judgment, containing both true believers (wheat) and false professors (tares) who may appear outwardly similar. True assurance is not based primarily on good works but on the promises of Christ, the inward testimony of the Holy Spirit, and the evidences of grace in our lives. False assurance is a real danger, as many who think they belong to Christ will discover at the final judgment that they never truly knew Him. The Westminster Confession of Faith (Chapter 18) provides a helpful framework for understanding biblical assurance as the proper possession of every Christian. Christ's role as the divine Master of the house (the world) and Lord of the angels is subtly yet powerfully affirmed in this parable, grounding our assurance in His sovereignty. Good works are the fruit of assurance, not its cause—when we are secure in our salvation, we are freed to serve Christ joyfully rather than anxiously trying to earn assurance. The final judgment will bring perfect clarity, revealing what was hidden and separating the wheat from the tares with divine precision that humans cannot achieve now. The Doctrine of Assurance: Reformed Understanding The Reformed tradition has always emphasized that believers can and should have assurance of their salvation—a conviction recovered during the Reformation in contrast to Rome's teaching. As Tony noted when reading from the Westminster Confession of Faith (Chapter 18), this assurance is "not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation." This assurance rests on three pillars: the promises of God in Scripture, the inward evidence of grace, and the testimony of the Holy Spirit witnessing with our spirit. What makes this understanding particularly comforting is that it shifts the foundation of assurance away from our performance to God's faithfulness. While self-examination has its place, the Reformed understanding recognizes that looking too intensely at our own hearts and works can lead either to despair or to false confidence. Instead, we're directed to look primarily to Christ and His finished work, finding in Him the anchor for our souls. The Problem of False Assurance One of the most sobering aspects of the Parable of the Tares is its implicit warning about false assurance. Just as the tares resemble wheat until maturity reveals their true nature, many professing Christians may outwardly appear to belong to Christ while inwardly remaining unregenerate. As Jesse observed, "The tares typically live under false assurance. They may attend church, confess belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical, it's not saving, it could be intellectual, but it's not spiritual." This echoes Jesus' warning in Matthew 7 that many will say to Him, "Lord, Lord," but will hear the devastating response, "I never knew you." The parable teaches us that this self-deception is not always conscious hypocrisy but often the result of spiritual blindness. As Jesse noted, referencing Romans 1, Ephesians 4, and 1 Corinthians 2, the unregenerate are "not merely ignorant, they're blinded... to the spiritual truth by nature and by Satan." This understanding should prompt humble self-examination while simultaneously driving us to depend not on our own discernment but on Christ's perfect knowledge and saving work. Memorable Quotes "Assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions." - Thomas Brooks, quoted by Jesse Schwamb "When we are confessing, repenting, seeking like our status in Christ because of Christ, then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance." - Jesse Schwamb "The sacrifice and the service that a husband performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him, that is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it." - Tony Arsenal on how good works flow from assurance rather than cause it Resources Mentioned Scripture: Matthew 13:24-30, Matthew 7:21-23, Romans 1, Ephesians 4, 1 Corinthians 2, 2 Timothy 3:5 Westminster Confession of Faith: Chapter 18 "Of Assurance of Grace and Salvation" Thomas Brooks: "Precious Remedies Against Satan's Devices" YouTube Channel: My Wild Backyard Khan Academy: Educational resource recommended during "Affirmations and Denials" segment Full Transcript Jesse Schwamb: Welcome to episode 466 of the Reform the Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. We're going back to the farm again. Can't stop. Won't stop. Tony Arsenal: Yeah. Yeah. I'm stoked. [00:01:02] Discussion on the Parable of the Tears Tony Arsenal: The last week's discussion was interesting and I think, um, it's gonna be nice to sort of round it out and talk about some things you might not think about, uh, when you first read this parable. So I'm, I'm pretty excited. Jesse Schwamb: Oh, what a tease that is. So if you're wondering what Tony's talking about, we're hanging out. In Matthew 13, we are just really enjoying these teachings of Jesus. And they are shocking and they're challenging, and they're encouraging, and they're awesome, of course. And so we're gonna be finishing out the Parable of the Tears and you need to go back and listen to the previous conversation. This, this is all set up because we have some unfinished business. We didn't talk about the eschatological implications. We have this really big this, this matza ball hanging over us. So to speak, which was the, do the TAs in this parable even know that they are tarry, that they are the TAs? And so in this parable, the disciples learn that the kingdom itself, God's kingdom, the kingdom that Jesus is enumerating and explaining and bringing into being, they are learning that it's gonna be mixed in character. So that's correcting this expectation that the kingdom would be perfectly pure and would have, would evolve righteous rule over all of the unrighteous world. And so it's a little bit shocking that Jesus says, listen, they're gonna be. Tears within the wheats that is in the world, the seed that God himself, the sun has planted and that they're gonna exist side by side for a long time. And so we, they have to wait patiently and give ourselves to building up the wheats as the sons of the kingdom and be careful in their judgment, not to harm those who are believers. We covered a lot of that last week, but left so much unsaid we couldn't even fit it in. This is gonna be jam packed, so I'm gonna stop giving the tees instead start moving us into affirmations and denials. [00:02:45] Affirmations and Denials Jesse Schwamb: It's of course that time in our conversation where we either affirm with something really like or we think is undervalued or we deny against something that we don't really like or is a little overvalued. So as I usually say to you, Tony, what have you got for us? [00:03:00] YouTube Channel Recommendation: My Wild Backyard Tony Arsenal: I am affirming a YouTube channel. Um, I, I think the algorithm goes through these cycles where it wants me to learn about bugs and things because I get Okay, like videos about bugs. And so I'm, I'm interested. There's been this, uh, channel that's been coming up on my algorithm lately called My Wild Backyard, and it, it's a guy, he's like an entomologist. He seems like a, a like a legit academic, but what he does is he basically goes through and he talks about different bugs, creepy crawlies, looks at like snakes, all that kinds of stuff. It seems like his wheelhouse is the stuff that can kill you or hurt you pretty bad. Nice. But, um, it's interesting and it's. It's good educational content. It's, you know, it's not sensationalized, it's not, uh, it's not dramatized. Um, it's very real. There's occasionally an instance where he, he's not, sometimes he will intentionally get bit or stung by an, uh, by an animal to show you what it does. So he can experience and explain what he's experiencing. And sometimes he just accidentally gets bit or stung. And so those are some of the most interesting ones. So like, for example, just looking at his, his channel, his most recent, um, his most recent video is called The most venomous Desert Creatures in the US ranked the one previous was. The world's most terrifying arachni isn't a spider. And then previous to that was what happens if a giant centipede bites you? So it's interesting stuff. If you are one of those people that likes bugs and likes creepy crawlies and things, um, this is definitely the channel for you if you're not one of those people. I actually think this probably is the channel for you too. 'cause it kind of demystifies a lot of this stuff. Um. You know, for example, he, he will commonly point out that, um, spiders don't wanna bite you and they just wanna leave you alone. And, and as long as you leave them alone, even, even something like a black widow, which people are terrified of, and I think, right, rightfully so. I mean, they can be scary. Those can be scary bites. He'll, he'll handle those, no problem. And as long as he's not like putting downward pressure on them, uh, they have no interest in biting, they really just want to get away. So even seeing that kind of stuff, I think can help demystify and, and sort of, uh, make it a little bit easier. So my Wild Backyard, he can find it on YouTube. Um, he's safe for kids. He's not, he's not cussing even. I mean, I think occasionally when he gets bit on accident, you might, you know, you might have a beep here or there, but, um, he's not, he's not regularly swearing or things like that. And he does a pretty good job of adding that stuff out. Jesse Schwamb: What a great title for that, isn't it? This, yeah. Confluence of your backyard. That space that seems domesticated is also stealing its own. Right. Wild. And there's a be Yeah. Both those things coming together. Tony Arsenal: Yeah. Yeah. It, it's interesting stuff and it's really good. I mean, it's really compelling videography. He does a good job of taking good photos. You'll see insects that you usually won't see, or spiders you usually won't see. Um, so yeah, it's cool. Check it out. [00:05:51] Discussion on Spiders and Creepy Crawlies Jesse Schwamb: What are you, uh, yeah, I myself would like to become more comfortable with the arachni variety. If only be, I mean, I don't know. It's, it's a weird creature, so my instinct is to be like, kill them all. And then if I can't find them and I know they're around, then we just burn everything that we own. Tony Arsenal: Yeah. Jesse Schwamb: They just can't sink into the ground fast enough. Tony Arsenal: Yeah. There's something about the way they move, like their, their bodies don't move the way you would anticipate them to. Right. And it freaks, it just weirds out human sensibilities, so. Right. Jesse Schwamb: They're also like, I find them to be very surprising. Often. It's not kind of a, a very like, kind of measured welcome into your life. It's like you just go to get in the shower and there's a giant spider. Yeah. Oh yeah. Although I guess that spider, he's, he or she's probably like, whoa, where'd you come from? You know, like, yeah. He's like, I was just taking a Tony Arsenal: shower. You know what's interesting? Um, I saw another video was on a different channel, um, like common jumping spiders. Yeah. Which there are like hundreds of species of common jumping spiders. Jesse Schwamb: True. Tony Arsenal: Um, but spiders and jumping spiders specifically, actually you can form almost like a pet bond with, so like the, that jumping spider that like lives in your house and sees you every day. He, he probably knows who you are and is like, comfortable with you. And they've done studies that like you can actually domesticate jumping spiders, so they're not as foreign and alien as you might think. Although they certainly do look a little bit strange and weird. And the way their bodies move is almost designed to weird out people like it just the skinness, like the way their legs skitter and move it, it just is, it's, it triggers something very primal in us to That's wild. Be weirded out by it. Yeah. Jesse Schwamb: It's wild. I love it. That's a good, a affirmation. I'm definitely gonna check that out. I, any, anything? I really want to know what the, what like the terrifying arachni is. That's not a spider. Tony Arsenal: It's a, well, it's called a camel spider, but it's not really a spider. Oh, Jesse Schwamb: I know what you're talking about. That is kind of terrifying. Tony Arsenal: Yeah. They, they actually don't have any venom. Um, yeah. Check out the video. I mean, it, it was a good video. Um, but yeah, they're freaky looking and, um, but even that, like he was handling it No problem. Yeah. Like it wasn't, it wasn't aggressive with him once Wow. Once it figured out it wasn't, he wasn't trying to hurt him and, and that it couldn't eat him. Um, it, it just sort of like hung out until he let it go. So Jesse Schwamb: yeah, just be careful if you watch it one before bed or while in bed. Tony Arsenal: Yeah. Probably not right before bed. Yeah. You'll, you'll get the creepy crawlies all night. Jesse Schwamb: I love it. But there's something somewhat. Like invigorating about that isn't there? Like it's, it's kind of a natural, just like kind of holy respect for the world that God has created, that they're these features that are so different, so wild, so interesting and a little bit frightening, but in the sense that we just draw off from them because they're so different than what we are. Tony Arsenal: Yeah. Jesse Schwamb: And you know, again, there's places you would be happy to see them, but maybe your bathtub or like shooting out, like, you know, like where you live, the jumping spiders are legit and they will just pop out on you, you know? Yeah. You're just doing your own thing and then all of a sudden they're popping out. I think part of that is just that what, what gets me is like them just, you know, like I remember in my basement here, once one popped out from a rafter and then I was holding, happened to be holding up broom. My instinct just naturally was to hit it. I hit it with the broom and it went across the room and fell on an empty box and sounded like a silver dollar had hit the box. Like it was just a massive, I mean, again, like, it's like fish stories, like it's a massive spider. It was a big spider. Yeah. But you just don't expect to, to see that kind of thing. Or maybe, maybe I should, but anything that moves in that way, and again, like centipedes, man, forget it. We have those too, like in our basement. Like the long ones. Oh yeah. Yeah. That thing will come like squiggling down the wall at you, like eye level and you just wanna run up the stairs screaming like a little girl. Tony Arsenal: Yeah, you do run up the stairs screaming like a little girl. It's not that you want to, it's that usually you do. I don't mean like you specifically, although probably you specifically. Yeah. Oh yeah. Oh yeah. There's, yeah, you just react. Well, j Jesse enough freaking out. I mean, we're getting close to Halloween, so I suppose it's appropriate, but, uh, enough of that. What are you affirming or denying today? Jesse Schwamb: Once again, without like any coordination, mine is not unlike yours. I know you and I, we talk about the world in which we live, which God has created, and this lovely command, this ammunition to take dominion over that. And one of the things I appreciate about our conversations is I think you and I often have maybe not like a novel. Kinda perspective on that, but one that I don't hear talked about often and that is this idea of taking dominion over what it is possible to know and to appropriate, and then to apply onto wisdom. [00:10:27] Affirmation: Khan Academy Jesse Schwamb: And so my information is in that realm. It's another form of taking ownership of what's in the wild of knowledge that you can possess. And again, equal parts. What an amazing time to be alive. So I'm affirming with the website, Khan Academy, which I'm sure many are familiar with. And this website offers like. Thousands of hours. Uh, and materials of free instructional videos, practice exercises, quizzes, all these like really bespoke, personalized learning modules you can create for topics like math, science, computing, economics, history, art. I think it goes like even starting at like. Elementary age all the way up into like early college can help you study for things like the SAT, the LSAT AP courses, and I was revisiting it. I have an open account with them that I keep in love and I go back to it from time to time. And I was working on some stuff where I wanted to rehearse some knowledge in like the calculus space, do some things by hand, which I haven't done. And I was just like, I'm blown away at how good this stuff is. And it's all for free. I mean, you should donate if you. You get something from this because it's a nonprofit, but the fact that there are these amazing instructional videos out there that can help us get a better understanding of either things we already know and we can rehearse the knowledge or to learn something brand new essentially for free. But somebody's done all the hard work to curate a pedagogy for you. Honestly, this is incredible. So if you haven't looked at that website in a long time or maybe ever, and you might be thinking, what, what do I really wanna learn? Lemme tell you. There's a lot of interesting stuff there and it's so approachable and it's such a good website for teaching. And if you have children in particular, even if you're looking for help, either helping them with their own coursework or maybe to have like kind of a tutor on the side, this is so good. So I can't say enough good things recently about Khan Academy 'cause it's been so helpful to me and super fun to like just sit and have your own paced study and in the private and comfort of your own home or your desk at work or wherever it is that you need to learn it. To be able to have somebody teach you some things, to do a little practice exercises, and then to go on to the world and to apply the things you've learned. Ah, it's so good. Tony Arsenal: Nice. Yeah, I've, I've never done anything with Khan Academy. I'll have to check it out. There's, um, there's some skills of needing to brush up on, uh, at work that I am probably not gonna be able to find in my normal channels, so I'll have to see if there is anything going on there. Um, but yeah, that's, that's good stuff. And it's free. Love freestyle. It's, and of course, like Jesse Schwamb: things like this are legion. So whatever it is, whatever your discipline or your field of study or work is, there's probably something out there and, uh, might, I humbly maybe encourage you to, if you use something like that and it's funded by donations, it's worth giving, I think, because again, it's just an amazing opportunity to take dominion over the knowledge that God has placed into the world and then to use it for something. I mean, I suppose even if all it is is you just wanna learn more about, like for me, I, I find like the subjects of, of math and science, like just endlessly fascinating and like the computing section I was looking at, I, I don't know much about like programming per se, but there is such a beauty. Like these underlying principles, like the, the organization of the world and the first level principles of like physics for instance, are just like baffling in the most glorious kind of way. How they all come together. So having somebody like teach you at a very like simplistic level, but allow you to grasp those concepts makes you just appreciate it leads me to doxology a lot when I see these things. So in a weird way, it ends up becoming maybe not a weird way and the right way. It becomes worship as often as I'm sitting at my desk and working through like a practice problem on like, you know, partial differential equation or, or derivatives is what I was working on today. And ah, it's just so good. I don't know, maybe I'm the only one. I, it's not be super nerdy, but you, are you ever like at your desk studying something? And it might not be like theological per se, but you just have a moment where you're overcome with some kind of worship. Do you know what I'm talking about? Tony Arsenal: Yeah, I, um, this we're the nerdiest people on the planet, but let's Jesse Schwamb: do it. Um, Tony Arsenal: when I find a really fun, interesting. Uh, Excel formula and I can get it to work right. Uh, and it, and then it just like everything unlocks. Like, I feel like I've unlocked all the knowledge in the universe. Um, but yeah, I hear you like the, the Excel thing is, is interesting to me because, like, math is just the description. Like it's just the fabric of reality is just the way we describe reality. But the fact that we can do basically just take math and do all these amazing things with it, uh, in a spreadsheet is really, uh, drives me to praise. Like I said, that's super nerdy, but it is. Oh, you're speaking my language. Jesse Schwamb: I, we have never understood each other better than just this moment right now. We, we had some real talk and, uh, a real moment. Tony Arsenal: Yes. Welcome to the Reformed math cast. Jesse Schwamb: We're so glad that you're here. Tony Arsenal: Yes. We're not gonna do any one plus one plus one equals one kinds of heretical math in, up in here. Jesse Schwamb: No. Tony Arsenal: Well, Jesse, I have a feeling that, excuse me. Wow. Jesse Schwamb: We don't edit anything out. Listen, I'm choked up too. It's it, listen, love ones just so emotional. The moment Tony and I are having it. We're gonna try our best right now to pivot to go into this text, but it's, it's tough because we were just really having something, something special. You got, you got to see there. But thank you for trying to Tony Arsenal: cover for me for that big cough. Jesse Schwamb: This is like presuppositional editing. You know, we don't actually do anything in post. It's not ex anti editing. It's, it's literally presuppositional. [00:15:52] Theological Discussion on Assurance Jesse Schwamb: But to that end, we are in Matthew 13. This is the main course. This is the reason why we're here. There's lots of reasons to worship, and one of them is to come before and admire and love our God who has given us his specific revelation and this incredible teaching of his son. And that's why we're hanging out in Matthew 13. So let me read, because we have just a couple of really sentences here, this really short parable and that way it'll catch us up and then we can just launch right back into we're, we're basically like, we're already in the rocket. Like we're in the stratosphere. We're, we're taking it all the way now. So this is Matthew chapter 13. Come hang out here. It's in the 24th verse. And this is what we find written for us. This is the word of the Lord. He put another parable before them saying. The Kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds among the weeds and went away. So when the plants came up and bore grain, then the weeds appeared also, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? But he said, no less than gathering the weeds, you root up the weed along with them. Let both grow until the harvest. And at harvest time, I will tell the reapers, gather the weeds first and bind them in bundles to be burned, but to gather the wheat into my barn. Tony Arsenal: That's good stuff. That's good stuff. Um, you know, we, we covered most of. I don't know, what do you wanna call it? The first order reading of the parable last week. Jesse Schwamb: Right. Tony Arsenal: On one level, the parable, uh, as Christ explains it, uh, a little bit down further in the chapter is extremely straightforward. It's almost out, it's almost an allegory. Each, each element of the parable has a, a, a figure that it's representing. And the main purpose of the story is that the world and specifically the church, um, is going to be a mixed body until the last days, until the end of time. And so there's, there's the Sons of God or the Sons of the Kingdom, uh, and then there's the sons of the evil one. And we talked a lot about how. These two figures in the parable, the, the, the weeds or the tears? Um, tears is a better word because it's a specific kind of, uh, specific kind of weed that looks very much like wheat at its immature stages. Right. And you can't actually discern the difference readily, uh, until the weed and the wheat has grown up next to each other. Um, and so, so part of the parable is that. The, the sons of the kingdom and the sons of the enemy, or the sons of the evil one, they don't look all that different in their early stages. And it's not until the sort of end culmination of their lives and the end culmination of things that they're able to be discerned and then therefore, um, the, the sons of the devil are, are reaped and they go off to their eternal judgment and the sons of the kingdom are, uh, are harvested and they go off to their eternal reward. What we wanted to talk about, and part of the reason that we split this into two episodes. Is that we sort of found ourselves spiraling or spiraling around a question about, uh, sort of about assurance, right? And false assurance, true assurance. And there is an eschatological element to this parable that I, I think we probably should at least touch on as we we go through it. Um, but I wanted to just read, um, it's been a little while since we've read the Westminster Confession on the show. So I wanted to read a little bit from the Westminster Confession. Um, this is from chapter 18, which is called of assurance of grace and salvation. This is sort of the answer to Jesse's question. Do the, do the tears know their tears or, or could they possibly think that their wheat? So this is, uh, section one of chapter eight. It says, although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presuppositions or presumptions of being in favor with God in the state of salvation. Which hope of their shall perish yet such as truly believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him may in this life be certainly assured that they are in a state of grace and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. And so we, in the reform tradition at least, which is where we find ourselves in the reform tradition, um, we would affirm that people can. Deceive themselves into believing that they're in proper relation with God. Jesse Schwamb: Right? Tony Arsenal: And so it's not the case that, uh, that the weeds always know they're weeds or think they're weeds. It's not even the case. And this was part of the parable. It's not even the case that the weeds can be easily distinguished even by themselves from, uh, from the weeds. So there is this call, uh, and this is a biblical call. There's a call to seek out assurance and to lay claim to it. That I think is, is worth talking about. But it's not as straightforward as simple proposition as like, yeah, I'm confident. Like it's not just like, right, it's not just mustering up confidence. There's more to it than that. So that's what I wanted to start with, with this parable is just maybe talking through that assurance. 'cause I, I would hate for us to go through this parable. And sort of leave people with maybe you're a weed and you don't know it. 'cause that's not right. That's not the biblical picture of assurance. Um, that's the, that's the Roman Catholic picture of assurance that like, yeah, there's no such thing as assurance and people might not realize, but assurance of salvation is actually one of the, one of the primary things that was recovered particularly by the Reformed in the Reformation. Um, and so I think we, we often sort of overlook it as maybe a secondary thing. Um, but it really is a significant doctrine, a significant feature of reformed theology. Jesse Schwamb: Yeah. I'm glad you said that because it is a, is a clear reminder. It's a clearing call as the performers put forth that it is. Under like the purview of the Christian to be able to claim the assurance by the blood of Christ in the application of the Holy Spirit in a way that's like fully orbed and fully stopped. So you can contrast that with, and really what was coming outta Catholicism or Rome at the time. And I was just speaking with a dear brother this past week who. Grew up in the Catholic church and he was recounting how his entire religious experience, even his entire relationship, if we can call it that in a kind of colloquial sense with God, was built around this sense of deep-seated guilt and lack of true performance, such that like assurance always seemed like this really vague concept that was never really fully manifested in anything that he did. Even while the church was saying, if you do these things, if you perform this way, if you ensure that you're taking care of your immortal sins and that you're seeking confession for all the venial stuff as well, that somehow you'll be made right, or sufficiently right. But if not, don't worry about it. There's always purgatory, but there'd be some earning that you'd have to accomplish there. Everywhere along the way. He just felt beaten down. So contrasting that with what we have here. I don't believe, as you're saying, Tony, that's Jesus' intention here to somehow beat up the sheep. I, I think it is, to correct something of what's being said about the world in which we live, but it's at the same time to say that there are some that are the TAs is to say there are some that are the children of God, right? That there are some that are fully crisply, clearly identified and securely resting in that identity without any kind of nervous or anxious energy that it might fall out of that state with God that, that in fact their identity is secure. And as I've been thinking about this this week, I, I'm totally with you because I think part of this just falls, the warning here is there's a little bit of the adventures in Romans one here that's waiting for us, that I like what you said about this idea of, of self deception and maybe like a. Subpart to this question would be, are the, are the terrors always nefarious in their lack of understanding? So we might say there's some that are purposely disruptive, that the enemy himself is, is promulgating or trying to bring forward his destruction, his chaos by way of these tears. But are, are there even a subgroup or another group, uh, co-terminus group or, you know, one in the same hierarchy where there's just a lot of self deception? I, I think that's probably where I fall in terms of just trying to explain that. Yes, I think it was present here is a real quantity, a real identity where they're self-deceived. Imagining themselves to be part of God's people, yet lacking that true saving faith. And this just, I'm gonna go in a couple places where I think everybody would expect in the scriptures, if we go to like Ephesians four, they're darkened and they're understanding alienated from the life of God because of the ignorance that is in them. And one Corinthians, when Paul writes, the natural person does not accept the things of the spirit of God, and he's not able to understand them because they're spiritually discerned. And then the book that follows the God of this world has blinded the minds of the unbelievers. And of course then like everything in Romans one, so I bring all that up because E, even at the end, we're gonna get there, the Es, this eschatological reality when you know God is separating out the sheep and the goats. Still, we find this kind of same trope happening there. But the unregenerate, what I'm reading from this. Importantly is that the unregenerate, they're not merely ignorant, they're blinded, as we all were on point to the spiritual truth. Yeah. By nature and by Satan. That that is also his jam. He loves to blind, to lie, to kill, steal, and destroy. So thus, even if they're outwardly belonging to the church, they're outwardly belonging to the world. They're outwardly belonging to some kind of profession. They cannot perceive the reality of their lost condition apart from divine illumination. Who can, that might be stating the obvious, but I think that's like what we're getting after here. I I, I don't know if there's like any kind of like conspiracy here. It's simply that that is the natural state of affairs. So why wouldn't we expect that to be reflected again in the world and that side by side, we're gonna find that shoulder to shoulder. We are, there are the children of God, and there are those that remain blind and ignorant to the truth. Tony Arsenal: Yeah. Yeah. And, and you know, it, again, I, I, um, I don't know why I'm surprised. Uh, I certainly shouldn't be surprised. Um. But Matthew is like a masterful storyteller Yeah. Here, right. He's a masterful, um, editor and narrator. Um, and he's, he's put together here, of course, under the inspiration of the Holy Spirit. Um, and, and there's some good reason to think in the text we're not gonna get too, in the nitty gritty here, there's some good reason to think in the text that Christ actually delivered these parables as a set as well. So it's not just, it's not just Matthew coating these, although it could be. Um, but it, it seems like these were all delivered probably as like a common set of parables. And the reason I say that is because when we start to look at this parable and the one we previously went through, the parable of the soils, um, or the parable of the sower. Um, what we see is the answer to your question of why do some people, you know, why are some people deceived? Well, yes, there is secondary causation. The devil deceives them. They blind themselves. They, you know, suppress the, the, the truth and right unrighteousness. But on a, on a primary causation level, um, God is the one who is identi, is, is identifying who will be the sons of the, you know, devil and the sons of the kingdom. Mm-hmm. This is another, and yet another example of election is that the, the good sower sowed good seed, and the good seed was the elect and the enemy. Although in God's sovereignty, God is the one who determines this. The enemy is the one who sows the reprobate. Right? So all, all men. Star, and this is, I, I guess I didn't really intend to go here, but this is good evidence in my mind for, um, infra laps, Arianism versus super laps. Arianism, right infra laps, arianism or sub lapse. Arianism would say that God decrees, uh, to permit the fall and then he decrees to redeem some out of the fall, right? Logically speaking, not temporally speaking. Super laps. Arianism, which is the minority. It's the smaller portion of, of the historic tradition, although modern times, I think it's a little bit louder and a little bit more vocal, but super relapses. Arianism would argue that God, um, decrees. Sort of the, the decree of election and reprobation is logically prior to the decree of the fall. And so in, in that former or in the super laps area model, the fall becomes a means by which the reprobate are justly condemned. Not, um, not the cause of their condemnation, but a way to sort of justify the fact that they will be separated from God, right? Because of their reprobate. [00:28:36] Exploring the Parable of the Wheat and the Tares Tony Arsenal: I know that there's, there's probably some super lab streams that would nuance that differently and some that are probably just screaming straw man, uh, in a coffee shop somewhere and, and people are thinking you're crazy. Um, but by and large, that's actually a rel, a relatively accepted, um, explanation of it. There are certainly potential problems with, uh, sub, sub lapse agonism as well. But in this, in this parable, what we see is the people who are, um, who are elect, are sowed into the field and the people who are reprobate are also sowed into the field. And so God saves the people who are sewed into the field that are, they elect, he saves them out of this now mixed world by waiting and allowing them to grow up next to the reprobate, um, in sort of this mixed world setting. And then he redeems them out of that. Um, and, and, and so we have to sort of remember. Although it is a pretty strict, sort of allegorical type of parable, it's still a parable. So we shouldn't, we shouldn't always draw like direct one-to-one comparisons here. It's making a theological point, but, um, but it's important for us to re remember that, that it is ultimately, it is God who determines who is the elected and who is not. But it's, it's our sin. It's the devil deceiving us. It's the secondary causes that are responsible for the sons of the devil, right? It, the, the men come to the, to the sower and say, who is done this? He says it was an enemy. Jesse Schwamb: Right? Right. Tony Arsenal: He doesn't say like, well, actually I put the seed there and so, you know, I'm, I, it's not an equal distribution. He's not sowing good seed and bad seed. He sows the good seed and the devil sows the bad seed. [00:30:24] Theological Implications and Assurance Tony Arsenal: Um, and, and that's a, I think that's an important theological point to make. And as far as assurance goes. We, we can't depend on our ability to perceive or sort of like discern election in a raw sense, right? We have to observe certain kinds of realities around us. Um, and, and primarily we have to depend on the mercy and, and saving faith that God gives us. That's right. Um, you know, our, our assurance of faith does not primarily come from fruit checking. Um, we have to do that. It's important, we're commanded to do it, and it serves as an important secondary evidence. But a, a, a person who wants to find assurance. Of salvation should first and foremost look to the promises of Christ and then depend on them. Um, and, and so that's, I think all of that's kind of wrapped up into this parable. It's, it's, it's amazing to me that we're only like two parables in, and we're already, you know, we're already talking about super lapse arianism and sub lapse arianism, and it's, it's amazing. I, I love this. I'm loving this series so far, and we're barely scratching the surface. Jesse Schwamb: Yeah, it's all there. I think you're right to call that out. It strikes me, like, as you were speaking, it really just hit me higher that I think you're right. Really the foundation on this, like the hidden foundation is assurance and it's that assurance which splits the groups, or at least divides them, or it gives us, again, like the distinct, kind, discrete compartments or components of each of them. So. Again, I think it's help saying, 'cause we wanna be encouraging. That's, that's our whole point here is when the Apostle Peter says, be all the more diligent to make certain about his calling and choosing of you. That herein we have the scripture saying to us, time and time again, be sure of what God has done in your life. Be confident in that very thing. And so if assurance is, as we're saying, that's the argument hypothesis we're making. That's the critical thing here. [00:32:11] False Assurance and True Faith Jesse Schwamb: Then the division between the children of God and the children of the devil is false versus true assurance. So the tears, I think what we're saying here, basically they typically live under false asserts. They may attend church, confess, belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical. It's not saving, it could be intellectual, but it's not spiritual. And of course, like just a few chapters before this, we hope those famous verses where Jesus himself drops the bomb and says, listen, many of you, he's talking to the people, the, the disciples around him, the crowds that we're gathering and thronging all about. He says, many of you're gonna say to me, Lord, Lord, do we not prophesy your name? Tony Arsenal: Yeah. Jesse Schwamb: And then I will declare to them, I never knew you depart from me. These are not people who knew they were false, they thought they belonged to Christ. Their shock on judgment day is gonna reveal this profound self-deception. And that self-deception is wrapped up in a false type of assurance, a false righteousness. So I think one of the things that we can really come to terms with and grab a hold of is the fact that when we are. Confessing, repenting seeking like our status in Christ because of Christ. Then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally, Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance. [00:33:38] Historical Perspectives on Assurance Jesse Schwamb: You know, I was reading this week from Thomas Brooks and did incidentally come across this, a quote, an assurance and reminded me of this passage, and here's what he writes. You know, of course he's writing in like 16 hundreds, like mid 16 hundreds. It's wild, of course, but we shouldn't be surprised that what you're about to hear sounds like it could have been written today for us. In this conversation, but, uh, he writes, assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions. However, most Christians live between fears and hopes and hang, as it were, between heaven and hell. Sometimes they hope that their state is good. At other times they fear that their state is bad. Now they hope that all is well and that it shall go well. Well with them forever. Then they fear that they shall perish by the hand of such corruption or by the prevalency of such and such temptation. They're like a ship and a storm tossed here and there, and. I think that he's right about that. And I think the challenge there is to get away from that. I love where it starts, where he says, what wonderful turn of phrase assurance is the believer's arc or Noah, like, you know, we're sitting and the commotion, the destructions, the commotion, the confusions of all the world. That's why to get this right, to be encouraged by this passage, to be challenged by it is so critical because we're all looking for that arc. We all want to know that God has in fact arrested us so completely that no matter what befalls us, that everything, as we talked about before, all of our, all of the world, in fact is subservient to our salvation. But that's a real thing that cannot be snatched away from us because God has ordained it and intended it, built it, created it, and brought it to pass. And so I think that's all like in this passage, it's all the thing that's being called us to. So. I, I don't want us to get like too hung up. It's a good question, I think to ask and answer like we were trying to talk about here, but you're right. If we focus too much just on the like, let's gaff for these tears. Who are they? Like let's people's, like Readers Digest in People's magazine these tears. Like who are they? Do we have a list of them? Who do we think they are? How could it be me? Is it really me? Am I, am I anxious about that? Really what we should be saying is following what Peter calls us to do that is to be all the more diligent to make certain about his calling and his choosing. So even there like our emphasis and focus, isn't it like you're saying Tony about like, let me do some fruit inventory. I got like a lot of good bananas. I got a lot of ripe pears. Like, look at the tree. This, this is good. Even there, the emphasis is to turn our eyes on Jesus, as it were, and to make certain about his work, his calling and his choosing of us. And I think when we do that, we're falling down in worship and in yielding and submission to him, rightfully acknowledging that the righteousness of Christ is the one that is always in every way alien to us and imputed. And that is what makes us sons and daughters of God, that good seed sown by Jesus himself. Tony Arsenal: Yeah. Yeah. I just wanna read, I wanna um, round out a few more paragraphs here out of the Westminster confession because I do think, you know, when we even talk about assurance, we're not even always all saying the exact same thing. And I think that's important because when we talk about assurance of faith, we need to be understanding that this is the rightful, not only the rightful possession of all Christians, but it's the rightful responsibility of all Christians to seek it. So here's, here's section two of that same chapter. It says, this certainty referring to assurance. This certainty is not a bare conjectural and probable persuasion grounded upon a, a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the spirit of adoption, witnessing with our hearts that we are the children of God, which spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. So. One of the, the things that I think is, is important here is people read this and say the inward evidences of those graces unto which these promises are made. They read that and they think that it's referring to like good work and like spiritual renewal, but it's, it's not, it's the inward evidence of those graces unto which of the promises are made. So it's this inner, inner renewal. It's the spirit testifying to our spirit. And then, um, chapter, uh, section three here, it says. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long and conflict with many difficulties before he be partaker of it, yet being enabled by the Spirit to know the things which are freely given of God. He may without extraordinary revelation there, right there is response to Roman Catholicism in the right use of ordinary means at attain there unto. And therefore, it is the duty of everyone to give all diligence, to make his calling and election. Sure. And thereby his heart may be enlarged in peace and in joy in the Holy Ghost, in love and thankfulness to God and in strength and cheerfulness in the duties of obedience. The proper fruits of this assurance so far is it from inclining men to looseness? Right. [00:38:53] The Role of Good Works in Assurance Tony Arsenal: So we often hear and and I, I think there are good, um, there are good reformed Christians that put. The emphasis of assurance on, or they, they put an overemphasis, in my opinion, on how good works function within our assurance. Right. They, they often will ask us to look to our good fruit as sort of, not the grounding, but as a strong evidence. But at least in terms of the confession here, the cheerfulness in the duties of obedience is the fruit of assurance. Jesse Schwamb: That's right. Not Tony Arsenal: the cause or grounding of assurance. So rather than, this is what this last line says. It says so far, is it from inclining? Mental looseness assurance should drive us to obedience and fruitfulness in Christ. And so yes, it is in a certain sense an evidence because if that fruitfulness and obedience is absent from our lives, there's a good reason for us to question whether this infallible assurance is present in our lives. But the assurance is what drives us to this obedience. Um. You know, like, I think you could use the analogy of like a married couple. A married couple who is very secure in their relationship and in their, uh, love for one another and their faithfulness to each other is more likely to cheerfully serve and submit to each other and to respect each other and to sacrifice for each other than a couple that's maybe not so sure that the other person has their best interest in mind. That's or maybe isn't so sure that this thing is gonna work out. I think that's the same thing, like the sacrifice and the service that a husband, uh, performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him. That is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it. It's good evidence that that love exists, but it's not caused by it. And assurance here is the same kind of dynamic assurance is not. We can't assure ourselves of our salvation by doing good works. No matter how many good works you do, there are lots and lots of people who are not saved and who will not be saved, who do perfectly good works in appearance. Right. They have the, the outward appearance of godliness, but lack its power. Right, right. Out of right outta Paul, writing to Timothy there. Yes. So that's, that's important for us as we continue to parse all this out, is yes, the fruit is present. Yes. The wheat is to, is discernible from the tears by its final, fruitful status. Right? It grows up to be grain, which is fruitful rather than weeds and tears, which are only good to be burned, but it is not the fruit that causes it to be wheat. It's wheat that causes the fruit to grow. If, if it wasn't wheat, it wouldn't grow fruit, not because the fruit makes it grain, but because it is in fact wheat to start with. Jesse Schwamb: Right. Yeah, that's right on. So I think like by summation we're kind of saying. At least the answer to this question. You know, do the tears know that they're tears? Yes and no. Some do, some don't. I think, yes, there are some that are gonna be consciously hypocritical, willfully rejecting Christ while pretending for worldly gain. I think that's, that's certainly plain to see. And at the same time, do the tears know the tears? Sometimes? No. There's self deceived under spiritual blindness and they have some kind of false assurance. And this idea of, again, coming in repentance before God and seeking humbly to submit to him is I think one of those signs of that kind of true assurance, not a false assurance. And you already stole where I was thinking of Tony by going to Second Timothy again. Thomas Brooks in precious remedies against Saint's device is one of like the best. Books ever. I know that he's really outspoken. He loves to harp on the fact that one of Satan's most effective snares is to make men and women content with a form of godliness without its power. Yeah. And that's often what we're talking about here, I think, is that Satan loves to fish in the shallow waters a profession. And really that can happen in any kind of church or religious culture, that there is this shallowness where that loves religious appearance, prayer, knowledge fellowship, but not the Christ behind them. And so whether we're looking to somebody like Brooks or Jonathan Edwards and we're trying to parse out what are our true affections, not in a way again, that somehow leans well, I feel enough, then somehow that justifies, not inwardly, but again, definitely trying to understand our conviction for conversion tears. For repentance that. Really what we're after is not like just the blessings of Christ, but Christ himself, which I think really leads us to this eschatological perspective then to round all everything out because you know, we talked about before, there's an old phrase, it's like everywhere. A lot of people talk in heaven. Not everybody's going there. And so this idea of like, people will talk about be so great to be there and it's sometimes this, the heaven that they speak of is like absent Christ, you know, as if like, if Christ wasn't there, at least in their perspective, it still wouldn't be half bad. And so I think that does lead us to understand what is this in gathering? What is this? You know, bringing everything into the barn and burning everything else up. And like you just said, if at the beginning you cannot tell the injurious weed aside from that beautiful kernel of wheat that's coming up, but if in the end you can see what's happening in the end, then that brings us all to consummation. What does it mean in this parable? Tony Arsenal: Yeah. [00:44:19] Eschatological Judgment and Assurance Tony Arsenal: And, and I think this actually sort of forces us to grapple a little bit with, with another sort of persnickety feature of this parable that, that I think, I think personally sometimes gets overlooked is we are very quick to talk about this parable to be about the church. And it is. Right. And, and there's reasons to talk like that. But when Christ explains the parable, he doesn't say the field is the church. He says the field is the world. Right. And so we have to, we have to, we have to do a little bit of, um. We have to do a little bit of hermeneutics to understand that this is also speaking of the church, right? It's not as though the church is some hermetically sealed off body that the dynamics of the world and the, the weed and the tears like that, that doesn't happen in the church. But when we talk about the end of the age here, he says the son of man will send his angels and they will gather out of his kingdom. All causes of sin in all lawbreakers. Right? So, so the, the final eschatological judgment, it's all encompassing. And I dunno, maybe I'm, maybe I'm becoming a little bit post mill with this, um, the, the world is already the Kingdom of Christ. Right? Right. That's right. It, it's not, it's not just the church on earth that is the kingdom of Christ. And so when we talk about this eschatological reaping, um, what we see is, is very straightforward. There are those who are, uh, who belong to Christ, who were sown by him into the world, who were, uh, were tended by him, who were protected by him, who he intended to harvest from the very beginning, right? The good sower sows good seed into the field, and that good seed is and necessarily will be wheat. It's not as though, um, it's not as though, and again, this is one of those ways where like the parables sometimes, uh, are telling a little bit of a different story. Even though they're sharing some themes in the first parable, in the parable of the sower, he sows the same seed into the world. But the seed in that first parable is not the, is not the person receiving the seed. The seed is the one is the word of God. Yes. And so the word of God is sewn promiscuously, even to those who will be hard soil and who will be rocky soil and have thorns. The word of God is, is sewn to all of those people. Across the whole world in this parable. The seed that is the good seed that is sown is and always was going to be weed that was, or wheat, which was going to grow into fruitfulness and be gathered into the barn. Right? That was a foregone conclusion. The, the, when the sower decided to sow seed, all of that said he is the one who did that. He's the one that chose that. He's the one that will bring us to completion, right? And then also the ones that are not of his kingdom, the sons of the devil, they will also be reaped at the end. Actually we'll be reaped before the, you know, they'll be reaped and gathered and, and tossed into the furnace before the sons of the kingdom are gathered together. Jesse Schwamb: Right. Tony Arsenal: So it, again, this is a parable and even though this is Christ's explanation of the parable, I don't think that Christ was intending to give us like a strict timeline. Right. I don't think he was encouraging us to draw a chart and try to map out where this all happens in order. Um, I do think it's relevant that, that, at least in the explanation of this parable, I mentioned it last week, that, that the rap, the rapture is actually the wicked being raptured. They're the ones that are gathered and taken out of the world and cast into the fiery furnace before the, before the righteous are gathered together and, and brought into Christ Barn. Jesse Schwamb: Yeah, there's a great unmasking that's happening here in this final stage. I mean, that's critically the point. I think there's a lot of stuff we could talk about open handedly and kind of hypothesize or theorize what it means. But what is plain, I think, is that there's this unmasking, this unveiling of the reality of the light of Christ's perfect judgment. But that judgment is for both parties Here it is coming and what was hidden beneath outward religion or more, a facade is gonna be revealed with eternal clarity. That's just the reality. It is coming. So in some ways it pairs. I think at least well in this, well purposely of course in this teaching because Jesus is saying, hold on, like we talked about last time. Do this is not for you to judge. You are ill-equipped. You are not skilled enough to discern this. And therefore though, you wanna go in hot and get spicy and try to throw out all the weeds. Wait for the right time. Wait for the one like you're saying, Tony has from all of eternity past intended for it to be this way. Super intending his will over all things in the casting of the seed. And as we say, Philippians, of course, finishing that good work, which was started, he will finish. It is God's two finish again. And so he says, listen, that day is coming. There's gonna be a great unmasking. Uh, get ready for it. And the scriptures bear witness to that in so many other ways. So. There's such a journey in these like handful of verses, isn't there? I mean, it's really wild. The things that not like we come up with or we read into the text, but as we sit in it a little bit, as we just spend even a cursory amount of time letting it pour over us, that we find there's like a conviction in a weight in these things that are beyond just the story and beyond just even like the illustrations themselves. What we find is, again, it's as if Jesus himself in his brilliance, of course, through the power of the Holy Spirit, is illuminating the mind in the spirit to open up our conception, understanding of the kingdom of God by bringing it to us through his perspective in our own terms, of course, which is both our language and like the context of the world in which we live, and that simple example of farming and seed. And again, even just that there are these interest weeds that look like wheat. I went on this like rabbit hole this week and did a lot of research on like tears and Yeah, like especially people in like the Midwest United States who like know a lot more about agriculture than I do have a lot to say about this. It's not just like we shouldn't be surprised like. Isn't it incredible that like there are actually weeds out there that look like, yeah, it's a brilliance of just knowing that this teaching is so finely tuned. Like we can even just talk about that. Like the world is finely tuned. This teaching is so finely tuned to these grant theological principles that we can at one point be children and appropriate them enough and assume them into our own intellectual capacity so that we can trust in them. And yet even as like adults with like, let's say like the greatest gift of intellectual capacity, still find that we cannot get to the bottom of them because they're so deep. They draw us into these really, really grand vistas or really like extremely deep cold theological waters. And I just find. That I am in awe then of what Jesus is saying here because there's a truth for us in assurance that we ought to clinging to. And there's also like stuff that we should come back to. We shouldn't just stop it here and put it out of our minds until the next time we, we want to just be stimulated by something that's interesting or that we want to just grab somebody and shake them cage style, cage two style and say like, look at this great thing that I just learned about this, this particular parable. But instead, there's so much here for us to meditate on. And in that, I think rather than the Christian finding fear in this parable, what they should find is great comfort. We should be Noah alike sitting in the ark saying, it is well with my soul. And our reason for that is because we know God has cast a seed through his son Jesus Christ. And to be a child, a child of God is the greatest thing in all the universe. Tony Arsenal: Yeah. And I, I think that, um, transitions nicely to, uh, I'll make this point quick because we're coming up on time here. Um. [00:52:04] Christ's Divinity and Sovereignty Tony Arsenal: The other little subtle thing that Christ does here in this parable is he, he absolutely asserts his divinity and sovereignty overall creation. Jesse Schwamb: That's right. Yep. Tony Arsenal: Right. It, it's almost like a throw. There's a couple little like lines that are almost throwaway lines, right in the, the first, the beginning of the parable here. Um, the parable itself, uh, he says, um, the kingdom of heaven may be compared to a man who sowed good seed into a field. And then he says, um, the servants of the master of the house came and said to him, right? And then when he interprets the parable, he says, well, the, the servants are, the field is the world, right? So he's the master of the world, and the servants are the angels. So he's the master of the angels. And then if, if there was any doubt left in your mind. Says in verse 41, the son of man will send his angels. That's right. And they will gather out of his kingdom, which is the world, all the causes of sin and all lawbreakers, and throw them into the fiery furnace. Right? So we have this, this robust picture that there is election. The the good sower sows good seed into the world, and the good seed will necessarily grow into wheat and will be preserved and protected and ultimately harvest Well, why can we have assurance that that will be the case? Well, because the master of the house is the son of man who is the Lord of the universe and the creator of all things. And his angels do his will. That's right. So, so the whole thing is all wrapped up. Why can we have assurance? Because God is a good God and Christ is a good savior, and the savior of the world is the creator of the universe, right? If any of those facts were not true. Then we couldn't have assurance. If God wasn't good, then maybe he's lying. If Christ wasn't the savior of the world or the God of the universe, the creator of the universe, then he wasn't worthy to be the one who saves. All of this is wrapped up in the parables, and this is what's so exciting about the parables. In most of the instances that we look up, especially of the sort of longer parables, these kinds of dynamics are there where it's not just a simple story making a simple point, it is making one primary point. Usually there's one primary point that a, that a parable is making. But in order to make that primary point, there's all these supporting points and supporting things that have to be the case. If the, if the good sower was not the master of the house and a, a competent, uh, a competent landowner who knew the difference between wheat and weeds, even at the early stage, right? His, his servants go and go, what happened? What's with all of these weeds? They can tell the difference somehow, Jesse Schwamb: right? Tony Arsenal: He's immediately able to go, well, this was an enemy. Jesse Schwamb: That's right. Tony Arsenal: And while they're bumbling around going, should we go rip it all up and start over? He is like, no, no, no, no. Just wait until, wait until it all grows up together. And when that happens, the Reapers will come and they'll take care of it and they'll do it in my direction, right? Because he's competent, he's the savior, he's the creator, he's the good master, he is the good sower. Um, we can be confi

Simran is magical. It's as if I've waited my whole life to meet her… again? She's an author, artist, publisher, mystic, host of 11:11 talk radio,  founder of 11:11 magazine and creating content that bridges humanity and divinity sharing her transformative journey from material success to spiritual awakening triggered by repeatedly seeing the number 11:11.  We began our recording with construction in the background- given our fancy microphones didn't pick it up, we decided to embrace the disruption as symbolic and potentially useful for their discussion.  We discussed how to respond rather than react to life's challenges. Simran shared her personal journey of transformation that began with repeatedly seeing the number 11:11, which led her to a spiritual awakening after living an outwardly successful but inwardly empty life. She described her 10-year journey of surrendering to darkness and embracing her shadow self, during which she cried daily for months after never having cried before age 40. Simran explained her discovery of three aspects of self—identity, shadow/animal, and humanity—and how embracing her full humanity became the doorway to divinity and wholeness. Simran vulnerably shared her experience of financial hardship during a 10-year period where, despite accumulating debt and having no income, she was always taken care of through unexpected opportunities like selling her house. She describes this as a practice of embodied faith, where she allowed herself to fully feel her emotions while simultaneously witnessing them from a place of divine masculine awareness. She explained that by deeply loving herself and trusting in something bigger than herself, she was able to navigate seemingly impossible situations, such as managing three properties while being financially strained, through creative solutions that manifested elegantly when needed. She walks her talk, explaining that mastery is not about having a perfect life, but about maintaining emotional balance through all experiences, emphasizing that everyone is building the muscles to become masters. When I asked about helping people deal with the chaos of current world events, Simran suggested that challenges don't take us down but rather create a detour, opportunities to reframe obstacles, challenges, and even darkness as blessings in disguise that help deconstruct the layers we build in our seven-year developmental cycles, brilliantly using the example of the jackhammers installing new drains outside her home, as a metaphor for how we're collectively backed up with emotions that need release. Simran discussed the importance of looking inward when encountering external conflicts, suggesting that what we see outside is a reflection of what's inside us. She shares her personal journey of confronting narcissism by finding and loving the corresponding parts within herself, including her "inner demon" and self-hate. Simran explained that uncomfortable feelings and experiences are created by neglected parts of ourselves seeking attention, and the value of fully feeling emotions without an agenda to heal or fix them.  Simran and I have incredibly difficult custody battles in common. She shared her difficult journey of motherhood, including a complete separation from one child and limited contact with her 4-year-old son due to circumstances in South Carolina. After years of grief, she realized her tears were not only her own but also those of her ancestors and the collective suffering of others. She eventually sold her home and moved across from her son's high school to be near him energetically, even without regular contact, which has provided her with a sense of connection. Simran shared her philosophy of trusting life's intelligence and embracing simplicity as the first grace we must give ourselves. She explained that freedom comes from releasing attachments and viewing life as a spiritual soul experience rather than an ego-driven one.  Just when we thought the jackhammers were the only sign from the Universe, our conversation was then interrupted by a power shutdown! You can't make this sh&^ up! We both interpreted this as a meaningful sign to unplug, reset, and listen to one's soul rather than acting on impulse. We discussed the importance of recognizing which part of oneself is driving actions and being open to the guidance that comes through everyday disruptions like burst pipes or lost jobs. We concluded our deep conversation, discussing how challenges like divorce can be gifts and opportunities for rebirth. On After The Show on Patreon, we had a blast dancing and pondering love. Simran defined "epiphagasms" as profound spiritual insights and describes orgasmicness as when "I disappear into you, and you disappear into me,” As two single women, we discussed our perspectives on divine love versus human love. Simran expressed that she knows divine love well but questions the value of human love after experiencing an arranged marriage for 20 years, while I suggested that relationships can offer growth through liberating love beyond self-interest. We both acknowledged being in a place of feeling complete on our own but remain curious about what a relationship with someone at their level of spiritual development might offer. You can find her work including her trilogy of books meant to be read in small daily doses, on her website iamsimran.com She has a Substack membership and free content at 1111mag.com  ➡️ Go check out patreon.com/allanapratt for Exclusive content! About Simran:   SIMRAN is a multiple-gold-award-winning author of multiple books, an artist, speaker, and mystic. Host of 11:11 Talk Radio, a weekly radio show founded in 2009; she is the Nautilus Award winner of 11:11 Magazine, founded in 2007. IN 2025, 11:11 Magazine initiated a new digest series, 'The 11:11 Conscious Living' for serving and empowering humanity. This series is offered individually as E-Books, Audiobooks, or as online Micro-Courses as a consistent, focused and rhythmic path for awareness, awakening, and alignment. SIMRAN is a creative mystic, inspired to share magazines, podcasts, books, media, art, and performances that lift conscious presence; bridging humanity and divinity. Website https://iamsimran.com Facebook URL https://facebook.com/iamsimran1111 Instagram URL https://instagram.com/iamsimran1111 YouTube URL https://www.youtube.com/SimranSingh1111 Twitter URL https://twitter.com/Simransingh1111 A variety of meditations, articles and insights devoted to the journey of the soul. https://iamsimran1111.substack.com/ SIGNS Course with SIMRAN: https://courses.sacredstories.com/courses/signs?ref=d05b2f   Schedule your Intimacy Breakthrough Experience with me today https://allanapratt.com/connect Scholarship Code: READYNOW ________________________________________________________ ❤️ Finding the One is Bullsh*t. Becoming the One is brilliant and beautiful, and ironically the key to attracting your ideal partner. Move beyond the fear of getting hurt again. Register for Become the One Introductory Program. http://allanapratt.com/becomeintro Use Code: BTO22 to get over 40% off ________________________________________________________ ❤️ We're thrilled to partner with Magic Mind for this episode. Go to https://magicmind.com/INTIMATECONVERSATIONS40 to avail exciting offers! ________________________________________________________ ❤️ Let's stay connected: Exclusive Video Newsletter:  http://allanapratt.com/newsletter Instagram - @allanapratt [ / allanapratt ] Facebook - @coachallanapratt [ / coachallanapratt ]

Dr Braxton is a Christian, whereas Dr Pinn is a Secular Humanist. While their respective traditions have often stood in bitter opposition, in a deeply divided world, Braxton and Pinn demonstrate that constructive dialogue is essential. This “master class” offers a compelling model for engaging across religious, ethical, and cultural differences. Through frank, personal, and deeply informed discussion, Braxton and Pinn tackle urgent topics such as ongoing violence against historically minoritised communities, the rise of religiously unaffiliated groups, and the Black Lives Matter movement. They also delve into profound philosophical questions of religion, moral evil, and hope. Discover how open exchange, respecting rather than masking differences, fosters the common good. This unique event invites us to learn how to be better people who can, in turn, transform our world into a more inclusive and loving place. Brad R. Braxton is President of and Professor of Public Theology at Chicago Theological Seminary. He is the Founding Senior Pastor of The Open Church and formerly served as the Director of the Center for the Study of African American Religious Life at the Smithsonian National Museum of African American History and Culture. His most recent book is 'Open: Unorthodox Thoughts on God and Community'. Anthony Pinn is the Agnes Cullen Arnold Distinguished Professor of Humanities and professor of religion at Rice University, a fellow of the American Academy of Arts and Sciences, a Professor Extraordinarius at the University of South Africa and a visiting scholar at Harvard Divinity School. He received his BA from Columbia University, Master of Divinity and PhD in the study of religion from Harvard University.

Send us a text"I need to reconnect with who I am." In this conversation, Dr. Paul Kellogg D.D. and TNT SpiritWorks explore the themes of self-discovery, intuition, and the importance of community in spiritual growth. "Intuition is a language of the soul."  They discuss the disconnect in today's connected world, significance of radical self-loyalty, and how to trust one's intuition. "Planet Earth is like a great school." They emphasizes the practicality of intuition in daily life and the evolution of spiritual awareness, culminating in a call for collaboration in the journey of personal and collective growth.Internationally known, Dr. Kellogg offers a practical, no-nonsense approach to the extra-sensory and spiritual forces that shape our lives. He believes  everyone has the potential to develop visionary, prophetic, and feeling perceptions—to guide us in business, relationships, and personal growth.  He's conducted workshops on practical intuition in leadership, team-building and management for groups across North America incl. American Red Cross, National Council on Aging, Elderly Housing & Development, and St. Louis Public Schools.  He's consulted with people from across the U.S., Canada, Ireland, Scotland, England, the Caribbean, Mexico, Venezuela, Indonesia, Australia and New Zealand.  He is a Senior Professor of Spiritual and Psychic Studies at the Wayshowers College where he received his seminary education for his Doctor of Divinity.

In a season of Stillness, but I'm still here. ❤️‍

In this episode, originally published in 2023, we speak with Prof. David Haberman from Indiana University about his extensive work documenting how Hindus bring trees, stones, and mountains into their religious worship. Hosted on Acast. See acast.com/privacy for more information.

In this episode, originally published in 2023, we speak with Prof. David Haberman from Indiana University about his extensive work documenting how Hindus bring trees, stones, and mountains into their religious worship. Hosted on Acast. See acast.com/privacy for more information.

In a season of Stillness, but I'm still here. ❤️‍

Early in Church history people began denying basic truths, and to this day they still do, because Satan began his work without any delay and continues it until the very end. Unitarianism denies that Christ is God and therefore denies the gospel, because the gospel is the mystery that God was manifest in the flesh (Ephesians 3:3-9, 6:19, Colossians 1:26-27, 2:2, 4:3, 1 Timothy 3:16). In this episode I engage a Unitarian in debate on this topic, and then discuss major reasons why Unitarianism fails and why Unitarians cannot be considered Christians.* 00:00 - Introduction* 06:27 - Debate* 2:08:02 - Commentary* 2:17:43 - Point 1: Unitarian Assumptions* 2:23:16 - Point 2: Early Christian Beliefs* 2:25:38 - Point 3: Jewish Beliefs on Deity & Messiah* 2:32:50 - Point 4: Statements of Jesus' Divinity* 4:00:31 - Point 5: Unitarians Deny the Atonement* 4:12:01 - Point 6: Unitarians & Salvation* 4:41:14 - Point 7: Unitarians Are Not Christians* 4:43:41 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.

What if your voice was a living prayer, and the Earth herself was listening?Holy, holy. This conversation is one of my all-time favorites. I'm joined by my dear sister Reya Manna, an Earth Song Guide, healer, and founder of the SongKeeper School, whose life is devoted to restoring our sacred relationship with the land and the Divine.From our very first meeting, it felt like an ancient remembering: two women who had walked the same Topanga trails, shared the same love for Jesus beyond dogma, and answered the same call to leave Los Angeles when spirit whispered, it's time.Together, we explore what it really means to wake down into the body, commune with nature as a living teacher, and live as instruments of the holy. Reya shares how listening to the Earth led her to create the SongKeeper School, how this summer's eclipse portal became a profound feminine initiation, and why devotion, song, and ceremony are medicine for these times.You'll hear about:Following the soul's call even when it makes no senseLearning to wake down: embodying divinity through the human formThe voice as sacred medicine and prayerHealing through song, Earth-honoring, and feminine initiationLiving devotion in everyday lifeWe also talk about her brand-new seven-week offering, The Journey of the Song Keeper, now open for enrollment: a live, experiential program through The Shift Network that helps you reconnect with your voice as a sacred conduit of the Divine and sing Heaven onto Earth. You can learn more and join through the link above and here.We close with Reya's unreleased song, “My Body Is a Church,” a transmission that will stay with you long after the final note.About Reya:Reya Manna, MDiv, MSW, CPC is an author, ceremonialist, life coach, musician, and activist devoted to helping others find their voice and live in harmony with the Earth. She holds Master's degrees in Social Work and Divinity, and has studied Indigenous culture, music, and esoteric spirituality across West Africa, Ireland, and North America.For over 25 years, Reya has integrated psychology, shamanism, yoga, energy and sound healing, and ancient wisdom traditions into a unique body of work that guides individuals and communities to heal, awaken, and embody their highest potential.She is the founder of the SongKeeper School: a sanctuary for sacred singing, Earth-honoring, and ritual, and the creator of Sing the World Awake!, a global children's project activating consciousness through music and mindfulness. Reya is also the author of The Awakening World: The Return of the Divine Feminine.Connect with Reya: @reya_manna • YouTube • ReyaManna.com Hosted on Acast. See acast.com/privacy for more information.

What if disability isn't something to fix, but a way to see God and one another more clearly? Theologian John Swinton joins Amy Julia Becker to explore how our ideas of perfection, healing, and humanity can distort—or deepen—our understanding of the good life. Together, they imagine a church and a world that welcomes every body as good, beloved, and whole. They explore:How culture shapes (and distorts) our perceptions of disability and beautyWhat it means for a world to be both wounded and belovedWhy the difference between goodness and perfection mattersHow interdependence includes both beauty and a cost__TAKE THE NEXT STEP PODCAST: amyjuliabecker.com/step/SUBSCRIBE to Amy Julia's newsletter: amyjuliabecker.com/subscribe/__00:00 Introduction02:54 Significance of Disability in Faith05:50 Cultural Perceptions of Disability08:50 The Image of God and Human Relationships11:45 Understanding Goodness vs. Perfection18:18 Goodness and Suffering23:55 The Power of Naming and Identity27:38 Relationality and the Cost of Interdependence35:38 Resisting Culture's Distortions of the Image of God__MENTIONED IN THIS EPISODE:Christianity Today essay: “It Was Good, Not Perfect.”Genesis 1-3_WATCH this conversation on YouTube: Amy Julia Becker on YouTubeSUBSCRIBE to Amy Julia's Substack: amyjuliabecker.substack.comJOIN the conversation on Instagram: @amyjuliabeckerLISTEN to more episodes: amyjuliabecker.com/shows/_ABOUT OUR GUEST:John Swinton is Professor in Practical Theology and Pastoral Care and Chair in Divinity and Religious Studies at the University of Aberdeen. For more than a decade John worked as a registered mental health nurse. He also worked for a number of years as a hospital and community mental health Chaplain alongside of people with severe mental health challenges who were moving from the hospital into the community. In 2004, he founded the University of Aberdeen's Centre for Spirituality, Health and Disability. He has published widely within the area of mental health, dementia, disability theology, spirituality and healthcare, end of life care, qualitative research and pastoral care. John is the author of a number of monographs including Finding Jesus in the Storm: The spiritual lives of people with mental health challenges. (Eerdmans 2020) which won the Aldersgate prize for outstanding interdisciplinary work within theology. His book Dementia: Living in the memories of God won the Archbishop of Canterbury's Ramsey Prize for excellence in theological writing. We want to hear your thoughts. Send us a text!Connect with me: Instagram Facebook YouTube Website Thanks for listening!

On this podcast I seek to redefine beauty as “the life of God at work in us and all around us.” In today's episode, Courtney Ellis helps us experience the life of God at work in nature, specifically among birds. Courtney Ellis is an author, speaker, pastor, and host of The Thing with Feathers Podcast. She holds a master's degree in English literature from Loyola University, a Master of Divinity from Princeton Theological Seminary, and alongside her husband, she pastors Presbyterian Church of the Master in Orange County, California.In my time with Courtney, we discuss her latest book, Looking Up: A Birder's Guide to Hope Through Grief. Courtney shares how birding can be a gateway to a deepening awareness of beauty in the world, how it can lead us to hope, and why she sees birding as a spiritual practice. In short, Courtney helps us see that birds remind us that God is at work all around us and that He is with us; all we have to do is look up.Buy Melissa L. Johnson's book, Soul-Deep Beauty: Fighting for Our True Worth in a World Demanding Flawless, here. Learn more about Impossible Beauty and join the community here.

They made 75k per episode for 20mins - Ashante ParkerIn this episode of Suuuper Anime Podcast, we dive deep into the world of animation casting with Ashanté Parker, a casting director at Netflix. She shares insights into her role, the casting process, and the importance of cultural authenticity in voice acting. Ashanté discusses the subjective nature of casting, the significance of training one's voice, and offers valuable advice for aspiring voice actors. The conversation also touches on the challenges of accents and the impact of representation in animation. The discussion transitions into Ashanté's love for anime, her favourite characters, and her aspirations to create an animation studio that supports diverse creators. The conversation is filled with laughter, personal anecdotes, and a deep appreciation for the art of storytelling in animation. Discussion Notes Introduction to Animation CastingExploring Webtoons and Diverse VoicesBehind the Scenes at NetflixThe Audition Process for Voice ActorsThe Role of Established Actors in AnimationComparing Netflix and Fox Casting ProcessesThe Art of Casting: Discovering New TalentCultural Authenticity in Voice ActingThe Importance of Representation in AnimationThe Casting Process at NetflixQualities of a Standout Voice ActorAdvice for Aspiring Voice ActorsThe Magic of Voice ActingAnime Characters and Dream RolesExploring Webtoons and Manga RecommendationsThe Evolution of Anime and Animation ConsumptionAspirations in Animation and RepresentationFinal Thoughts and Quickfire RoundWebtoons Ashante mentioned https://myanimelist.net/anime/61944/Eleceedhttps://myanimelist.net/manga/178182/On_the_Way_to_Meet_Momhttps://www.imdb.com/title/tt11106662/ - Lore Olympushttps://blacksun.fandom.com/wiki/Black_Sun_(Manga)https://myanimelist.net/manga/147712/Maybe_Meant_to_Behttps://myanimelist.net/manga/147847/Descended_from_Divinity?q=descended%20of%20divi&cat=mangahttps://myanimelist.net/manga/153322/The_Broken_Ring__This_Marriage_Will_Fail_Anyway?q=the%20broken%20ring&cat=mangaIf you enjoy the podcast, please don't forget to FOLLOW, RATE and REVIEW the show (it takes less than 30 seconds) Please do also share with anyone you fill will enjoy the show.  Also, to keep conversation going were super keen to hear your thoughts, questions and opinions on the show's discussion points, so please do drop us a voice note on our website www.suuuperanimepodcast.com or email at www.suuuperanimepodcast.com/contact Social media links Instagram: SuuuperanimepodcastTikTok: SuuuperanimepodcastTwitter: @SuuuperanimeFacebook: SuuuperAnimePodcast You Tube: SuuuperAnimeDiscord: https://discord.gg/suuuperlightsassembleSupport the show

What happens when a professional counselor trades the therapy couch for the flight deck? In this episode, Nik sits down with Jason Pogue, a regional airline captain and founder of FlyingWell.org, to explore the remarkable journey from mental health counseling to commanding an Embraer 170. Jason shares how his background in psychology and counseling continues to shape his leadership and communication in the cockpit — and why he believes the next frontier in aviation is pilot wellness. Before flying, Jason earned dual master's degrees in Divinity and Counseling, working for years as a therapist with individuals and couples. After realizing he was giving his family only his “emotional leftovers,” Jason pursued flight training through an accelerated Part 141 program, later serving as an instructor, check instructor, and Manager of Flight Standards before joining the airlines in 2023. Today, he's not only a captain but also a union safety volunteer, peer support advocate, and mentor for new pilots. His mission through FlyingWell.org is simple but profound: to help pilots thrive both in and out of the cockpit. What You'll Learn in This Episode 1. The Career Pivot: How Jason transitioned from a thriving counseling practice to a new life in aviation — and the self-reflection it took to make that leap responsibly. 2. Lessons from Therapy in the Flight Deck: Why emotional awareness, empathy, and active listening are underrated pilot skills that can transform crew dynamics. 3. The “Wellness, Not Illness” Mindset: Jason's call to reframe pilot mental health as wellness — a daily practice of emotional fitness, not a crisis response. 4. The Realities of Regional Life: Honest talk about commuting, reserve life, and family balance — and how to stay grounded when the schedule gets tough. 5. Building FlyingWell.org: Jason's vision for connecting pilots with tools, resources, and each other to sustain long, healthy aviation careers. 6. Proactive Tools for Mental Resilience: How sleep, nutrition, connection, and mindfulness build emotional “muscle memory” for when stress hits. This conversation bridges the worlds of psychology and aviation, reminding us that while the cockpit demands precision and performance, true success comes from wholeness — in our minds, relationships, and communities. Jason's story shows that thriving as a pilot starts long before takeoff. CONNECT WITH US Are you ready to take your preparation to the next level? Don't wait until it's too late. Use the promo code “R4P2025” and save 10% on all our services. Check us out at www.spitfireelite.com! If you want to recommend someone to guest on the show, email Nik at podcast@spitfireelite.com, and if you need a professional pilot resume, go to www.spitfireelite.com/podcast/ for FREE templates! SPONSOR Are you a pilot just coming out of the military and looking for the perfect second home for your family? Look no further! Reach out to Marty and his team by visiting www.tridenthomeloans.com to get the best VA loans available anywhere in the US. Be ready for takeoff anytime with 3D-stretch, stain-repellent, and wrinkle-free aviation uniforms by Flight Uniforms. Just go to www.flightuniform.com and type the code SPITFIREPOD20 to get a special 20% discount on your first order. #Aviation #AviationCareers #aviationcrew #AviationJobs #AviationLeadership #AviationEducation #AviationOpportunities #AviationPodcast #AirlinePilot #AirlineJobs #AirlineInterviewPrep #flying #flyingtips #PilotDevelopment #PilotFinance #pilotcareer #pilottips #pilotcareertips #PilotExperience #pilotcaptain #PilotTraining #PilotSuccess #pilotpodcast #PilotPreparation #Pilotrecruitment #flightschool #aviationschool #pilotcareer #pilotlife #pilot

Learn with Pastor Josh as we cover the first few verse of Malachi, as the Israelites ask God to show them when God loved them. ▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly▶ Visit Southern Hills: https://www.southernhillslv.com/▶ Facebook: https://www.facebook.com/southernhillslv▶ Instagram: https://www.instagram.com/southernhillslv/Pastor Josh Teis is the founder and senior pastor of Southern Hills Church in Las Vegas. He has a Masters Degree in Bible Exposition from Pensacola Theological Seminary, and he is a Master of Divinity with Liberty University. He coaches pastors in practical leadership and time management and is a nationally sought-after speaker. #joshteissermon #bibleteaching #southernhillschurch #churchsouthwestlasvegas #bible #prayer #Christian

In today's episode of the Center for Baptist Leadership podcast, William Wolfe sits down with Michael Clary, to discuss Charlie Kirk and the cognitive dissonance of the Christian elites.   Michael Clary is the Lead Pastor of Christ the King Church in Cincinnati, OH, co-founder of King's Domain ministries, and author of God's Good Design: A Biblical, Theological, and Practical Guide to Human Sexuality. He graduated from the Southern Baptist Theological Seminary in 2008 with a Master of Divinity.   Learn more about Pastor Michael Clary's work: https://x.com/dmichaelclary https://www.dmichaelclary.com/ https://www.christthekingnky.com/staff   ––––––   Follow Center for Baptist Leadership across Social Media: X / Twitter – https://twitter.com/BaptistLeaders Facebook – https://www.facebook.com/people/Center-For-Baptist-Leadership/61556762144277/ Rumble – https://rumble.com/c/c-6157089 YouTube – https://www.youtube.com/@CenterforBaptistLeadership Website – https://centerforbaptistleadership.org/   To book William for media appearances or speaking engagements, please contact him at media@centerfor­baptistleadership.org.   Follow Us on Twitter: William Wolfe - https://twitter.com/William_E_Wolfe Richard Henry - https://twitter.com/RThenry83   Renew the SBC from within and defend the SBC from those who seek its destruction, donate today: https://centerforbaptistleadership.org/donate/   The Center for Baptist Leadership Podcast is powered by American Reformer, recorded remotely in the United States by William Wolfe, and edited by Jared Cummings.   Subscribe to the Center for Baptist Leadership Podcast: Distribute our RSS Feed – https://centerforbaptistleadership.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/center-for-baptist-leadership/id1743074575 Spotify – https://open.spotify.com/show/0npXohTYKWYmWLsHkalF9t Amazon Music // Audible – https://music.amazon.com/podcasts/9ababbdd-6c6b-4ab9-b21a-eed951e1e67b BoomPlay – https://www.boomplaymusic.com/podcasts/96624 TuneIn – Coming Soon iHeartRadio – https://iheart.com/podcast/170321203 Listen Notes – https://lnns.co/2Br0hw7p5R4 Pandora – Coming Soon PlayerFM – https://player.fm/series/3570081 Podchaser – https://www.podchaser.com/podcasts/the-center-for-baptist-leaders-5696654 YouTube Podcasts – https://www.youtube.com/playlist?list=PLFMvfuzJKMICA7wi3CXvQxdNtA_lqDFV

In this episode of 15:14, Shauna Van Dyke joins us to discuss how we can intervene when someone shares their thoughts of committing suicide. Shauna is a Member of the BCC Council and serves as Executive Director of The Association of Biblical Counselors. She is a certified biblical counselor who founded Truth Renewed, a ministry that provides free biblical counseling to the community. Shauna enjoys speaking at women's events, is the writer of The Everyday Counselor, and hosts a podcast called Speak the Truth. She is married to Michael and has two sons, Dustin and Jaxson.    For more resources from the BCC to help bring hope in the midst of suicide click here.    Be sure to sign up today for the BCC Global Summit!   FROM OUR SPONSOR:  To learn more about an undergraduate degree in biblical counseling, go to BoyceCollege.com/1514. For more information on the Biblical Counseling and Master of Divinity degree in 60 months go to BoyceCollege.com/five. Support 15:14 – A Podcast of the Biblical Counseling Coalition today at biblicalcounselingcoalition.org/donate.

Biblical - Literacy — October 19, 2025 For Mission Sunday, Mark interviews Dr. John Barclay , a distinguished New Testament scholar known for his insights on the writings of Paul. Originally from London, Dr. Barclay grew up in a Christian home and studied classics and theology at Cambridge. He now serves as Professor of Divinity at Durham University. Dr. Barclay believes that living out our faith means staying connected to today's world — just as Paul did when he addressed the culture and social status of his time. Paul proclaimed that both Gentiles and Jews were called to experience the saving grace of Jesus Christ. Dr. Barclay shared three key theological truths: 1. We are, first and foremost, children of God. 2. Grace draws us into the life of Christ — not to do as we wish, but to follow God's leading. 3. Love is fulfilled when it binds us together in unity. Listen as Mark explores Dr. Barclay's faith, family, education, and his powerful insights on Paul's writings about grace.

LUKE 19:28-40

Many Christians are familiar with the Holy Spirit, yet they struggle to relate to Him as God. Yet, the Spirit is not an optional add-on to the Christian life; He is God Himself indwelling us. Today we affirm His divinity by recognizing His personhood—He speaks, wills, feels, and knows. Main Points The Holy Spirit Speaks (John 16:13) He communicates God's truth with clarity. Not a force, but a voice guiding believers. The Holy Spirit Has a Will (1 Corinthians 12:11) He decides how to distribute spiritual gifts. His will aligns with the Father and Son. The Holy Spirit Has Emotions and Intellect (Ephesians 4:30; Romans 8:27) He grieves when we sin. He searches and knows the deep things of God. Life Applications Listen daily for the Spirit's voice through Scripture and prayer. Submit your decisions to the Spirit's will. Honor His presence by avoiding sin that grieves Him. Theologian Quote “The Holy Spirit is not enthusiasm. He is not courage nor energy nor the power of persuasion nor the human spirit. He is God.” – Karl Barth Conclusion The Spirit is fully divine. To treat Him as less is to misunderstand the very life of God in us.

Sponsors: The Clergy Confessions Podcast (www.clergyconfessions.com); Gardner-Webb University School of Divinity (www.gardner-webb.edu); Baptist Seminary of Kentucky (www.bsk.edu); Baylor's Garland School of Social Work; The Community Transformation Center at Palm Beach Atlantic University (www.pbactc.org); The Center for Congregational Health (healthychurch.org); and The Baptist House of Studies at Union Presbyterian Seminary (www.upsem.edu/). Join the listener community at www.classy.org/campaign/podcast-…r-support/c251116. Music from HookSounds.com.

This is episode 14 of INNER REVOLUTION - a podcast series where we walk through the fire of inner transformation and awakening together. The purpose of this series is to help you shed ANYTHING AND EVERYTHING that isn't a true reflection of Who You Really Are, so you can fully embody your Divinity, Light, and Sacred Mission. In this 14th installment, we'll discuss how we can use the spiritual path for genuine healing while avoiding spiritual bypassing.  Join me for this episode on: what is spiritual bypassing? with specific examples of how it might show up the dangers & pitfalls of using spirituality to try to numb, escape from, avoid, ignore, or bypass reality the dangers of looking too quickly for a "silver lining" in our human challenges and experiences integrating your spirituality into daily life in grounded, practical, tangible ways  setting clear intentions for HOW & WHY we use spiritual tools, practices, and concepts   ******* You're lovingly invited to join my email community and get access to my free Akashic Records Mini Course + weekly newsletter: https://josephinehardman.com/akashic-records-intro/ Explore the next round of my Akashic Records Certification Program: https://josephinehardman.com/work-with-me/akashic-records-certification-program/ Connect through my website: https://josephinehardman.com Thank you for being here, doing your inner work, and leading the way for others with your light. It makes a difference! Music & editing by G. Demers Inner Work 2025 All Rights Reserved.

Overcoming MBA Anxiety With The Help of an HBS Admissions Officer Part Three: Three Meditations For Your MBA Application Journey For the final episode of this very special three-part series, we are joined by SBC Consultant Pauline. Pauline holds an MBA from the Wharton School of Business, worked for years as an HBS Admissions Officer, and has presented/lectured at Stanford, Tufts and Villanova. Pauline is uniquely positioned to speak about anxiety as it relates to the MBA application process. Pauline is passionate about Business, Education and Spirituality and worked as a Level 1 Hospital Trauma Chaplain. She also holds a Divinity degree in Pastoral Counseling and a Doctorate in Educational Leadership.  In episode one of this series we talked about anxiety in the MBA context: what anxiety is, where it comes from, and discussed very specific strategies for what to do when anxiety strikes in the present moment. In our second episode we dug deeper and talked about how you can HARNESS this worry and anxiety in healthy and productive ways to IMPROVE your application.  In today's episode we talk about how meditation can help you release worry and anxiety as well as tap into deeper parts of your own lived experiences. In this episode Pauline: Talks about how meditation can be helpful to anyone during times of worry and anxiety (or anytime, really). Chandler and Pauline also share specific suggestions about how meditation can be a useful aspect of your MBA application journey. Walks our listeners through three meditations specifically centered around the MBA application process: Getting into a positive state of mind The use of mantras in meditation And a breathing excercise Shares her own advice about how her clients have used meditiations Suggests other free online meditation resources our listeners might be interested in. Chandler and the entire SBC team would like to thank Pauline for this very special three-part series; a must for anyone facing worry or anxiety as a part of their MBA journey. Additional gratitude to Tiana McCaskill for composing and recording the special music for these meditations.

In this episode, Sandra Peoples encourages all churches to show love and care for those with disabilities in their church and community. Sandra Peoples (MDiv) is the disability ministry consultant for the Southern Baptists of Texas Convention and an adjunct professor for the John W. Rawlings School of Divinity at Liberty University, teaching classes in disability ministry. Sandra is currently a PhD student at Southwestern Baptist Theological Seminary. She is also the author of 'Accessible Church: A Gospel-Centered Vision for Including People with Disabilities and Their Families' from Crossway. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Read the full transcript of this episode.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ❖ Listen to “Paralysis, Heartache, and Hymns of Hope” with Joni Eareckson Tada: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you enjoyed this episode, be sure to leave us a review, which helps us spread the word about the show.

This is episode 13 of INNER REVOLUTION - a podcast series where we walk through the fire of inner transformation and awakening together. The purpose of this series is to help you shed ANYTHING AND EVERYTHING that isn't a true reflection of Who You Really Are, so you can fully embody your Divinity, Light, and Sacred Mission. In this 13th installment, we'll take a "sacred pause" to re-anchor ourselves into the Light and into the Higher Truth of Who We Really Are - beyond conditioning, beyond unconscious programming, beyond the past, beyond our trauma, beyond any of the false labels the world has tried to stick onto us. Beyond illusion. This episode is an invitation to return home to your true, powerful, essential Self... and to remember and RECLAIM your Inner Divinity.   ******* You're lovingly invited to join my email community and get access to my free Akashic Records Mini Course + weekly newsletter: https://josephinehardman.com/akashic-records-intro/ Explore the next round of my Akashic Records Certification Program: https://josephinehardman.com/work-with-me/akashic-records-certification-program/ Connect through my website: https://josephinehardman.com Thank you for being here, doing your inner work, and leading the way for others with your light. It makes a difference! Music & editing by G. Demers Inner Work 2025 All Rights Reserved.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

INNER REVOLUTION is a podcast series where we walk through the fire of inner transformation and awakening together. The purpose of this series is to help you shed ANYTHING AND EVERYTHING that isn't a true reflection of Who You Really Are, so you can fully embody your Divinity, Light, and Sacred Mission. Join me for this bonus episode, where we'll talk about: what a short story by Herman Melville can teach us about setting boundaries taking the stress, over-complication, and anxiety out of setting and enforcing boundaries claiming your RIGHT to say no whenever you want or need! holding steady to your boundaries regardless of others' reactions setting boundaries from a place of empowerment, calm, and kindness for yourself (and to be honest with yourself & others) ******* You're lovingly invited to join my email community and get access to my free Akashic Records Mini Course + weekly newsletter: https://josephinehardman.com/akashic-records-intro/ Explore the next round of my Akashic Records Certification Program: https://josephinehardman.com/work-with-me/akashic-records-certification-program/ Connect through my website: https://josephinehardman.com Thank you for being here, doing your inner work, and leading the way for others with your light. It makes a difference! Inner Work 2025 All Rights Reserved.