Podcasts about gerasim

He was from Lycia in Asia Minor. After living there as a hermit for many years, he traveled to the Egyptian Thebaid and lived among the Desert Fathers. He then went to Palestine, where he founded the great Lavra, a community of about seventy monks, that remains to this day. The monastery's rule was simple and strict: During the five weekdays, the monks would stay in their cells, praying and weaving baskets and mats. On these days they ate only a little dry bread and some dates. On Saturdays and Sundays the monks gathered for worship and ate boiled vegetables with a little wine. Each monk owned only one garment; if he left his cell he was required to leave it open so that anyone else could take whatever he needed from it. Saint Gerasimos himself was an example to all of them, exceeding even the rule that he laid upon them: during the Great Fast, he would eat nothing but what he received in Holy Communion.   In the desert, the Saint once saw a lion in great pain from a thorn in its paw. Moved by compassion, Gerasim approached it, made the sign of the Cross and pulled the thorn out. The lion followed the elder back to the monastery and remained there until the Saint's death. When Gerasimos died, the lion, overcome by grief, soon died also, lying upon the Saint's grave.   Saint Gerasimos was present at the Fourth Ecumenical Council at Chalcedon, where he proved a strong champion of Orthodoxy, though he had inclined toward the Monophysite heresy in his youth. He reposed in peace in 475.

This week on StoryWeb: Leo Tolstoy’s novella The Death of Ivan Ilyich. Leo Tolstoy, the great Russian writer and philosopher, is known for his epic, huge-canvas novels, War and Peace and Anna Karenina. But I am also a fan of his much shorter work, The Death of Ivan Ilyich, a novella that has deeply moved me every time I have read it. The work is titled The Death of Ivan Ilyich because it is precisely not about Ivan’s living but about his passing from life (limited as his was) to death. The reader knows from the start – from the very title – that Ivan Ilyich will die. Indeed, the opening scene includes the announcement of his death to his former colleagues and is followed immediately by the scene of his funeral. Freed from that suspense, the reader can focus, as Tolstoy does, on Ivan Ilyich’s experience of dying. After the funeral scene, Tolstoy backs up 30 years and briefly tells the story of Ivan Ilyich’s life as a lawyer in the Russian Court of Justice. He went to law school as expected, married as expected, had children as expected, and moved up through the career ranks as expected. Ivan Ilyich at all times did what was expected of a man from his background. As Tolstoy writes, “Ivan Ilyich’s life had been most simple and most ordinary and therefore most terrible.”   One day when hanging curtains in his new home, he falls and injures his side. Over time, the injury does not subside but instead becomes worse, until the pain is unbearable. Finally, Ivan Ilyich has no choice but to leave his job as a magistrate and take to his sick bed.   By far my favorite scene is the one in which Ivan Ilyich’s servant, Gerasim, comes in to Ivan’s sickroom and holds his master’s legs up for him. It is the only position in which Ivan does not feel pain. Ivan’s wife and children can hardly be bothered to visit Ivan at his deathbed. They are always in a hurry, ready to move back into their “real” lives as soon as possible. God help them if they had smart phones! But Gerasim stays with Ivan, sits with him, listens to him, but most importantly reaches out to him with the healing power of human touch. It is supremely intimate: one person being fully present with another human being, one person bearing witness to another’s life . . . and death. I described Leo Tolstoy at the beginning of this episode as a writer and philosopher. I suppose that many people think of him only as a writer and that those who know of his philosophy may dismiss it. It did have some rather outlandish components. Tolstoy declared his celibacy even though he was still married, much to his wife’s surprise and profound disappointment. He gave away virtually all of his inherited fortune so that he could live a life of poverty. And he renounced the copyrights to his earlier works, assigning them instead to his increasingly estranged wife. In addition, the constant presence of spiritual disciples in the Tolstoy household deeply angered Tolstoy’s wife. One source says that the Tolstoys’ later life as a couple was “one of the unhappiest in literary history,” because “Tolstoy's relationship with his wife deteriorated as his beliefs became increasingly radical.” Despite the unorthodox nature of Tolstoy’s philosophy, it proved influential, especially to 20th-century leaders such as Mahatma Gandhi and Dr. Martin Luther King, Jr. I especially admire his deep, abiding emphasis on love. Eschewing the trappings of conventional religion, Tolstoy developed his own version of Christianity. He very much subscribed to Jesus’s primary teaching, which held that the old commandments had now been replaced with one overarching commandment: “Love one another.” In fact, so deeply did Tolstoy embrace Christ’s teachings (especially those in the Sermon on the Mount) that he has been described as a Christian anarchist and pacifist. It is important to note that The Death of Ivan Ilyich was written after Tolstoy’s deep and profound spiritual conversion. Indeed, Gerasim represents the highest calling: he loves Ivan. He reaches out to another human being with love, compassion, caring. You can read the full novella online – or buy a hard copy for your collection. You can gain insights into Tolstoy’s last days by watching the film The Last Station, based on the novel by Jay Parini. For links to these resources, visit thestoryweb.com/Tolstoy. Listen now as I read Chapter VII from The Death of Ivan Ilyich. This is the scene in which Gerasim takes care of Ivan Ilyich tenderly and holds his master’s legs. How it happened it is impossible to say because it came about step by step, unnoticed, but in the third month of Ivan Ilych's illness, his wife, his daughter, his son, his acquaintances, the doctors, the servants, and above all he himself, were aware that the whole interest he had for other people was whether he would soon vacate his place, and at last release the living from the discomfort caused by his presence and be himself released from his sufferings. He slept less and less. He was given opium and hypodermic injections of morphine, but this did not relieve him. The dull depression he experienced in a somnolent condition at first gave him a little relief, but only as something new, afterwards it became as distressing as the pain itself or even more so. Special foods were prepared for him by the doctors' orders, but all those foods became increasingly distasteful and disgusting to him. For his excretions also special arrangements had to be made, and this was a torment to him every time—a torment from the uncleanliness, the unseemliness, and the smell, and from knowing that another person had to take part in it. But just through his most unpleasant matter, Ivan Ilych obtained comfort. Gerasim, the butler's young assistant, always came in to carry the things out. Gerasim was a clean, fresh peasant lad, grown stout on town food and always cheerful and bright. At first the sight of him, in his clean Russian peasant costume, engaged on that disgusting task embarrassed Ivan Ilych. Once when he got up from the commode too weak to draw up his trousers, he dropped into a soft armchair and looked with horror at his bare, enfeebled thighs with the muscles so sharply marked on them. Gerasim with a firm light tread, his heavy boots emitting a pleasant smell of tar and fresh winter air, came in wearing a clean Hessian apron, the sleeves of his print shirt tucked up over his strong bare young arms; and refraining from looking at his sick master out of consideration for his feelings, and restraining the joy of life that beamed from his face, he went up to the commode. "Gerasim!" said Ivan Ilych in a weak voice. "Gerasim started, evidently afraid he might have committed some blunder, and with a rapid movement turned his fresh, kind, simple young face which just showed the first downy signs of a beard. "Yes, sir?" "That must be very unpleasant for you. You must forgive me. I am helpless." "Oh, why, sir," and Gerasim's eyes beamed and he showed his glistening white teeth, "what's a little trouble? It's a case of illness with you, sir." And his deft strong hands did their accustomed task, and he went out of the room stepping lightly. Five minutes later he as lightly returned. Ivan Ilych was still sitting in the same position in the armchair. "Gerasim," he said when the latter had replaced the freshly-washed utensil. "Please come here and help me." Gerasim went up to him. "Lift me up. It is hard for me to get up, and I have sent Dmitri away."     Gerasim went up to him, grasped his master with his strong arms deftly but gently, in the same way that he stepped—lifted him, supported him with one hand, and with the other drew up his trousers and would have set him down again, but Ivan Ilych asked to be led to the sofa. Gerasim, without an effort and without apparent pressure, led him, almost lifting him, to the sofa and placed him on it. "Thank you. How easily and well you do it all!" Gerasim smiled again and turned to leave the room. But Ivan Ilych felt his presence such a comfort that he did not want to let him go. "One thing more, please move up that chair. No, the other one—under my feet. It is easier for me when my feet are raised." Gerasim brought the chair, set it down gently in place, and raised Ivan Ilych's legs on it. It seemed to Ivan Ilych that he felt better while Gerasim was holding up his legs. "It's better when my legs are higher," he said. "Place that cushion under them." Gerasim did so. He again lifted the legs and placed them, and again Ivan Ilych felt better while Gerasim held his legs. When he set them down Ivan Ilych fancied he felt worse. "Gerasim," he said. "Are you busy now?" "Not at all, sir," said Gerasim, who had learnt from the townsfolk how to speak to gentlefolk. "What have you still to do?" "What have I to do? I've done everything except chopping the logs for tomorrow." "Then hold my legs up a bit higher, can you?" "Of course I can. Why not?" and Gerasim raised his master's legs higher and Ivan Ilych thought that in that position he did not feel any pain at all. "And how about the logs?" "Don't trouble about that, sir. There's plenty of time." Ivan Ilych told Gerasim to sit down and hold his legs, and began to talk to him. And strange to say it seemed to him that he felt better while Gerasim held his legs up. After that Ivan Ilych would sometimes call Gerasim and get him to hold his legs on his shoulders, and he liked talking to him. Gerasim did it all easily, willingly, simply, and with a good nature that touched Ivan Ilych. Health, strength, and vitality in other people were offensive to him, but Gerasim's strength and vitality did not mortify but soothed him. What tormented Ivan Ilych most was the deception, the lie, which for some reason they all accepted, that he was not dying but was simply ill, and that he only need keep quiet and undergo a treatment and then something very good would result. He however knew that do what they would nothing would come of it, only still more agonizing suffering and death. This deception tortured him—their not wishing to admit what they all knew and what he knew, but wanting to lie to him concerning his terrible condition, and wishing and forcing him to participate in that lie. Those lies—lies enacted over him on the eve of his death and destined to degrade this awful, solemn act to the level of their visitings, their curtains, their sturgeon for dinner—were a terrible agony for Ivan Ilych. And strangely enough, many times when they were going through their antics over him he had been within a hairbreadth of calling out to them: "Stop lying! You know and I know that I am dying. Then at least stop lying about it!" But he had never had the spirit to do it. The awful, terrible act of his dying was, he could see, reduced by those about him to the level of a casual, unpleasant, and almost indecorous incident (as if someone entered a drawing room defusing an unpleasant odour) and this was done by that very decorum which he had served all his life long. He saw that no one felt for him, because no one even wished to grasp his position. Only Gerasim recognized it and pitied him. And so Ivan Ilych felt at ease only with him. He felt comforted when Gerasim supported his legs (sometimes all night long) and refused to go to bed, saying: "Don't you worry, Ivan Ilych. I'll get sleep enough later on," or when he suddenly became familiar and exclaimed: "If you weren't sick it would be another matter, but as it is, why should I grudge a little trouble?" Gerasim alone did not lie; everything showed that he alone understood the facts of the case and did not consider it necessary to disguise them, but simply felt sorry for his emaciated and enfeebled master. Once when Ivan Ilych was sending him away he even said straight out: "We shall all of us die, so why should I grudge a little trouble?"—expressing the fact that he did not think his work burdensome, because he was doing it for a dying man and hoped someone would do the same for him when his time came. Apart from this lying, or because of it, what most tormented Ivan Ilych was that no one pitied him as he wished to be pitied. At certain moments after prolonged suffering he wished most of all (though he would have been ashamed to confess it) for someone to pity him as a sick child is pitied. He longed to be petted and comforted. He knew he was an important functionary, that he had a beard turning grey, and that therefore what he longed for was impossible, but still he longed for it. And in Gerasim's attitude towards him there was something akin to what he wished for, and so that attitude comforted him. Ivan Ilych wanted to weep, wanted to be petted and cried over, and then his colleague Shebek would come, and instead of weeping and being petted, Ivan Ilych would assume a serious, severe, and profound air, and by force of habit would express his opinion on a decision of the Court of Cassation and would stubbornly insist on that view. This falsity around him and within him did more than anything else to poison his last days.